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As wildfires burn across L.A. — and my neighborhood evacuates — we thought it would be a good time to encore these Fire Ecology episodes so I can literally catch my breath. First Dr. Gavin Jones brings the heat talking about what fire is, how hot it burns, fire trends, tinderboxes, lots and lots of forest fire flim-flam, tolerant wombats, Angelina Jolie Movies, cunning pine cones, thick bark, Indigenous fire stewardship and more. After the break, co-host of the podcast Good Fire Dr. Amy Christianson talks about how cultural burns and prescribed blazes can create healthy forests. She also discusses Indigenous history, collaborations between Western science & First Nations elders, Aboriginal thoughts on cultural burns, more flim-flam, evacuations, snowmelt, hunting strategies, land stewardship, happy trees, climate strategies, and the social science behind wildfire education. Also learning from Native wildfire fighters. Huge thanks to her and Matt Kristoff -- who also hosts the Your Forest Podcast -- for allowing us to use excerpts from their interview to launch Good Fire. Subscribe to both podcasts to get more ecological knowledge in your ears.CDC Advisory on Wildfire SmokeFollow Dr. Gavin Jones on XFollow Dr. Amy Christianson on XDonations were made to The Common Good Community Foundation and Indigenous Residential School SurvivorsListen to the “Good Fire” podcastAlso great: Your Forest podcastOther episodes you may like: Dendrology (TREES), Forest Entomology (CREEPY CRAWLIES), Xylology (LUMBER), Pyrotechnology (CAMPFIRES)Sponsors of OlogiesTranscripts and bleeped episodesSmologies (short, classroom-safe) episodesBecome a patron of Ologies for as little as a buck a monthOlogiesMerch.com has hats, shirts, masks, totes!Follow @Ologies on Twitter and InstagramFollow @AlieWard on Twitter and InstagramEditing by Mercedes Maitland of Maitland Audio Productions and Jarrett Sleeper of MindJam Media and Mark David ChristensonTranscripts by Emily White of The WordaryWebsite by Kelly R. DwyerTheme song by Nick Thorburn
Wildfires and climate change: a brief overview North America is no stranger to wildfires. As of August 15, 2024, 29,917 fires this year have burned more than 5.2 million acres, according to the Center for Disaster Philanthropy. While this year's number of wildfires is below the annual average of 35,691, the yearly acres burned is above the average of 3.8 million acres of the past 10 years.While wildfires are a naturally occurring phenomenon, their frequency is heavily influenced by climate change, especially on the west coast of the United States. Wildfire risk increases depending on a number of factors, including temperature, soil moisture, and the presence of trees, shrubs, and other fuel. Additionally, climate change dries out organic matter or “fuel” in forests, resulting in a doubling of the number of large fires between 1984 and 2015 in the western United States. As climate change creates warmer and drier weather conditions, wildfires will likely become more frequent; studies show that an average annual warming of one degree celsius would increase the median burned area per year by as much as 600 percent in some types of forests. Ultimately, as temperatures warm globally and drier conditions ravage the country, these fires will spread farther and become harder and harder to extinguish. “Good” fire: an ancestral solution to our wildfire problem As the planet warms, many have turned to ancient methods to mitigate the effects of climate change. Notably, Dr. Adams borrows the concept of “good” fires from Native American cultural fires practices, where low intensity fires are lit to heal the surrounding ecosystem. In order to positively change the public's relationship with fire, fire agencies in California and Native American tribes have started using this term. Generally, “good” or cultural fires not only restore degraded soils and decrease vegetation or fuel overgrowth, but also deepen the spiritual ties people have to the land they inhabit. Specifically, good fire increases organic matter, keeps soil surfaces vegetated through the regrowth of plants, and encourages biodiversity. In California, many ecosystems rely on fire for its regenerative powers. Dr. Adams notes that fire connects to water, soil health, and the health of animals and surrounding areas. It can also mitigate invasive species growth and eliminate harmful pests that are killing a lot of trees, making them more susceptible to catching fire and starting larger forest fires. As a result, fire promotes many benefits for ecosystem health.Dr. Adams writes that as a member of the N'dee San Carlos Apache Tribe, she maintains a sacred attachment to the land, and believes that humans and the Earth are relatives. Subsequently, as siblings, humans and the land must help each other survive. Following these teachings around our relationship to more-than-human sibling and reciprocity, “good” fire participants can achieve “futurity” (intergenerational exchanges) that will safeguard future protection of the environment and human communities. Listening to these Native American Traditional Ecological Knowledge (TEK) could lead the way to developing a more sustainable relationship to the planet and, in doing so, mitigate the effects of climate change.Mother Earth: how climate matriarchy can save the planet The concept of “good” fire stems from Indigenous Matriarchal Ecology. Many Native American tribes are matriarchal, such as the Cherokee and the Navajo. Applying traditionally “matriarchal” values such as care, tenderness, and love to environmental conservation could be an effective climate change solution. Inclusivity and the centering of Indigenous women's knowledge can also allow opportunities to enhance plant and soil health, remediation, and rematriation of the quality of our plant and soilscapes to provide a prosperous support structure that enables ecosystems to thrive.By practicing Indigenous Matriarchal Ecology, cultural fire participants can collectively start seeing the Earth as a Mother: one who gives life and receives it in return. This is why Dr. Adams and her colleagues focus on the role the soil can play in the fight against climate change through the practice of Matriarchal Ecology. Dr. Adams writes that applying a soil health approach to ecology in tandem with cultural fires can play an important role in climate mitigation by storing carbon and decreasing greenhouse gas emissions. By restoring degraded soils and adopting soil conservation practices, such as cultural fire and Indigenous Matriarchal Ecologies, “good” fire practitioners can enhance the Earth's carbon sequestration capacity and build resilience to climate change. Furthermore, these soil improvements on formerly mined and degraded lands could make soilscapes more resilient to erosion and desertification, while maintaining vital ecosystem services. And hopefully, these practitioners can inspire others, non-Native and Native alike, to develop a better understanding of and relationships with the planet.Indigenous Matriarchal Ecologies can highlight the positive effects of cultural fire on environmentally degraded soils, while simultaneously building native plant and soil resilience toward climate and cultural futurity that all communities can enjoy.Who is our guest?Dr. Melinda Adams is a member of the N'dee San Carlos Apache Tribe and an Assistant Professor in the Department of Geography and Atmospheric Science at the University of Kansas. A cultural fire practitioner and scholar, her research focuses on the revitalization of cultural fire with Tribes in California and more recently with Tribes in the Midwest. Her work with Indigenous communities combines environmental science, environmental policy, and Indigenous studies methodologies.ResourcesCenter for Climate and Energy Solutions: Wildfires and Climate ChangeCalifornia Native Plant Society: Native Plants and Climate Change: Indigenous Perspectives Further reading UC Davis: Melinda Adams: Flame KeeperClimate Designers: Podcast: Deep Dive with Dr Melinda Adams: Solastalgia & Soliphilia For a transcript of this episode, please visit https://climatebreak.org/regenerating-our-ecosystems-with-good-fire-with-dr-melinda-adams/.
This is a special episode recorded live in Bozeman at the premiere of the important new short film titled "Good Fire, Bad Fire: Inside the Race to Restore America's Forests." - On the evening of May 16, 2024, around 200 folks gathered at Bozeman's Museum of the Rockies to watch the 15-minute film, which captures the breathtaking beauty of our nation's forests and delves into the urgent crisis threatening their existence. Following the screening, I moderated a panel discussion featuring an extremely impressive line-up of some of the nation's leading conservationists and forest-health experts. The on-stage conversation gave us the opportunity to dig deeper into some of the issues raised by the film, and glean valuable insights into the importance of responsible forest management from ecological, recreational, economic, and policy perspectives. - “Good Fire, Bad Fire” was directed by filmmaker Eric Ian, and produced by the team at the Property and Environment Research Center, better known as PERC, who also hosted the event. The panelists you'll hear in this episode are: Brian Ferebee, Chief Executive of Intergovernmental Relations for the U.S. Forest Service Randy Newberg, renowned conservationist and Host of Fresh Tracks and Hunt Talk with Randy Newberg Morgan Varner, Director of Fire Research at Tall Timbers Corey Lewellen, District Ranger for the Bozeman Ranger District Hannah Downey, Policy Director at PERC Brian Yablonski, CEO of PERC (and a past Mountain & Prairie podcast guest) I could've spoken with each of these experts individually for several hours, but having them all share a stage and combine their wide range of expertise into a single conversation was a powerfully educational experience. - While you can listen to this episode on its own, I would strongly encourage you to first spend 15 minutes watching “Good Fire, Bad Fire” as a primer. There's a link in the episode notes and it's embedded on the episode webpage. - I'd also encourage you to check out the episode notes for a full list of all of the topics we discussed, which included everything from a history of fire as a resource management tool to the Forest Service's evolving approach to wildfires and forest health. We talked about forest health's impact on hunting and fishing, the pros and cons of policies such as the ESA and NEPA, on-the-ground success stories, optimistic good news about the future of forest health, and much more. There were tons of resources mentioned, all of which are listed and linked on this episode's webpage. - A huge thanks to Brian Yablonski and the team at PERC for creating such an important film and for inviting me to participate in such an enlightening conversation. I hope you enjoy the film as much as I did, and I hope that this discussion provides some new insights into the all-important issue of forest health in the American West. --- WATCH THE FILM: "Good Fire, Bad Fire" Full episode notes and links: https://mountainandprairie.com/good-fire-bad-fire/ --- TOPICS DISCUSSED: 3:15 - Introductions 6:15 - Where the USFS stands right now on its approach to wildfire and forest health (Brian F) 8:45 - A hunter and public lands advocate's perspective on the state of the forests (Randy) 10:30 - A brief history of how fire became a resource management tool in the US and before the US (Morgan) 13:45 - Discussing obstacles to the forest management work described in Good Fire, Bad Fire (Corey) 18:00 - How we can streamline large federal processes like the ESA and NEPA (Hannah) 21:00 - Why PERC became involved in this forestry work (Brian Y) 23:15 - What is preventing ideal progress on forest management in Montana (Brian F) 27:30 - How Randy would recommend hunters and anglers take action and advocate for forest health 31:00 - Discussing how lessons in forest management from the Southeast can impact forestry in MT (Morgan) 35:15 - On-the-ground success stories in forest management (Corey) 39:45 - An example of fire outpacing procedure, and the impacts that can have (Hannah) 41:15 - How discussions of conservation and forestry are received by elected officials (Hannah) 43:00 - Predictions for the next five years of forest management (Morgan and Randy) 47:15 - Brian Y's optimistic take on the state of forest stewardship --- ABOUT MOUNTAIN & PRAIRIE: Mountain & Prairie - All Episodes Mountain & Prairie Shop Mountain & Prairie on Instagram Upcoming Events About Ed Roberson Support Mountain & Prairie Leave a Review on Apple Podcasts
Indigenous peoples have used fire to shape landscapes for millennia, but centuries of colonial fire suppression policies have disrupted these relationships. Dr. Amy Cardinal Christianson is a fire research scientist and expert in Indigenous fire stewardship. She is working to restore the relationship between Indigenous communities and fire. We discuss the concept of ‘good fire' and its potential to preserve forest health.
Proposition 1 — a proposal from Gov. Gavin Newsom to build housing and mental health treatment beds for Californians experiencing homelessness — was narrowly approved by California voters. Also, the Karuk Tribe published a sequel to its 2021 “Good Fire” report on legal and policy barriers to conducting prescribed and cultural burns, and the Yurok Tribe will be the first Native people to manage tribal land with the National Park Service under a historic memorandum of understanding signed this week.
Dr Amy Cardinal Christianson is a Fire Research Scientist for the Canadian Forest Service and a woman of Indigenous Métis heritage with a life-long appreciation for trees and forest ecosystems.Amy's own podcast - 'Good Fire' - explores the ancient practices of forest fire stewardship around the world.In this episode, Tom introduces series 1 of The Meaning of Trees Podcast, he and Amy discuss the rise of forest fire evacuations in connection to climate change and she shares some valuable insights into age-old land management cultures that the Métis people are fighting to keep alive today.Find links to all The Meaning of Trees Podcast content here: https://linktr.ee/themeaningoftreespodcast
In this episode you will uncover why this is an important change in perspective: The answer is not always about taking things off of your plate. It depends on what drives you. Ever wanted to gain self-awareness around what makes you go, stop, or bounce back up faster? Listen with an open mind to this episode. Some moms with their own businesses rise to the occasion when a business challenge arises. Going after worthy goals clears up a busy life like no other thing has for me. You might be the same way? Have a think about it. Other moms implode when a business challenge arises. Your anxiety hijacks your thinking brain and you go into a perpetual fight or flight. Dishes crash to the ground like a traditional Greek wedding except with little dancing. Is that your truth? The key is in knowing who you are and what makes you do things that you may have never witnessed another mother do ever in your lifetime. This week I am seeking 5 visionary mom entrepreneurs who rise up when put in a position to accept a business challenge. You'll know this is you based on your most memorable business days last year --- have your best days been when you astounded yourself and met a challenge or declined to step up your game in business for your own reasons. Neither is wrong. There are seasons in motherhood and in business. However, I bet you have a preference? Let's talk for 15-minutes if you are the riser. https://go.oncehub.com/ClientSessionMelissaLlarena This is an official call for 4 fabulous women. I'm prepared to share the insights that have built my relationships with powerful and genuine humans over the last 12-years. On our Zoom call I can shed light on why 9-weeks is all it'll take with me as your guide. If you are committed to doing what it really takes to change how you approach your business and mom life then you might qualify to be one of my fabulous 5 group coaching participants. If you have a fight in you for YOU then you might be the right fit. If you have not yet given up on all the power and potential other people see in you then we should talk. It's time to rise up. Reclaiming your power is a daily choice. If this resonates be sure to choose the best time on my calendar. Rise up! Book your time on my calendar today for the soonest slot you can snag. Let's talk: https://go.oncehub.com/ClientSessionMelissaLlarena Thank you, Melissa Llarena Bestselling Author of Fertile Imagination: A Guide for Stretching Every Mom's Superpower for Maximum Impact Is your business stuck? Take this quiz for moms to maximize your potential - https://quiz.tryinteract.com/#/64fb50ebd9dce900148cdff8 Grab your seat for my free webinar focused on your 2024 ultimate business success Mom Mogul Makeover. - https://witty-thinker-2643.ck.page/7e884a0f0a
Peter Hess (Ph.D, FFT2) is a theologian, an environmental scientist, a wildland fire practitioner, and firefighter type two. I ask Peter about this work which is a collaboration of firefighters and indigenous communities, about the Catholic Theology, stewardship of the Earth, and Pope Francis's encyclical Laudatus Si'. Peter Hess's webpage at “Climate Abandoned.” Peter Hess's book, Catholicism and Science (Greenwood, 2008). Laudatus Si', Pope Francis's encyclical letter (2015). TERA website, the Tribal EcoRestoration Alliance. ‘Firefighter Type 2' explained at the National Wildfire Coordinating Group. Related Almost Good Catholics episode: Joseph Nagel and Heather Skinner, episode 8: It's Elementary! Catholic Education in the 21st Century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Peter Hess (Ph.D, FFT2) is a theologian, an environmental scientist, a wildland fire practitioner, and firefighter type two. I ask Peter about this work which is a collaboration of firefighters and indigenous communities, about the Catholic Theology, stewardship of the Earth, and Pope Francis's encyclical Laudatus Si'. Peter Hess's webpage at “Climate Abandoned.” Peter Hess's book, Catholicism and Science (Greenwood, 2008). Laudatus Si', Pope Francis's encyclical letter (2015). TERA website, the Tribal EcoRestoration Alliance. ‘Firefighter Type 2' explained at the National Wildfire Coordinating Group. Related Almost Good Catholics episode: Joseph Nagel and Heather Skinner, episode 8: It's Elementary! Catholic Education in the 21st Century. Learn more about your ad choices. Visit megaphone.fm/adchoices
Peter Hess (Ph.D, FFT2) is a theologian, an environmental scientist, a wildland fire practitioner, and firefighter type two. I ask Peter about this work which is a collaboration of firefighters and indigenous communities, about the Catholic Theology, stewardship of the Earth, and Pope Francis's encyclical Laudatus Si'. Peter Hess's webpage at “Climate Abandoned.” Peter Hess's book, Catholicism and Science (Greenwood, 2008). Laudatus Si', Pope Francis's encyclical letter (2015). TERA website, the Tribal EcoRestoration Alliance. ‘Firefighter Type 2' explained at the National Wildfire Coordinating Group. Related Almost Good Catholics episode: Joseph Nagel and Heather Skinner, episode 8: It's Elementary! Catholic Education in the 21st Century. Learn more about your ad choices. Visit megaphone.fm/adchoices
Good Fire Podcast by Amy Cardinal Christianson and Matthew KristoffStories of Indigenous fire stewardship, cultural and social empowerment and environmental integrityEpisode highlightJoin Amy Cardinal Christianson and Matthew Kristoff as they give a sneak peek at what to expect in Good Fire's third season.ResourcesCanada's record-breaking wildfires in 2023: A fiery wake-up callIntentional Fire Podcast by Vikki PrestonSponsorsThe Canadian Partnership for Wildland Fire ScienceQuotes12.20 - 12.35: “We can't change the weather… and we can't change the climate at the moment, but there are things that we can do and one of those is changing the fuel that's available to burn and the vegetation that you can burn… and one of the ways to do that is through good fire.” TakeawaysWomen are the backbone of good fire (01.36)Amy wants to focus the third season of the Good Fire podcast on matriarchs. After attending an Indigenous Women's fire training event in the USA, she was inspired to see 30 women come together from different First Nations to deliberate how fire affects their communities. An Elder shared with her that the women in a community direct the men to go out and burn.Burns, burning and burnout (04.56)Amy is a Research Scientist with the Canadian Forest Service but has recently been on secondment with Parks Canada as an Indigenous Fire Specialist. This year has seen unprecedented fires across Canada. Canada has depended on help from other countries, and firefighters are feeling burnt out. 15.2 million hectares in Canada burnt this year (08.28)Amy hopes that practicing good fire will alleviate the strain on firefighting and reduce their risk on the job. She highlighted that years of fire exclusion have led to runaway wildfires. An opportunity for a reset (13.17)Amy highlights that even though fires were frequent before this land was colonized, tree rings indicate they were not as intense as they are now. Elder Joe Gilchrist shared with Amy that these wildfires are a good opportunity to reset overgrown forests for cultural burning.Reducing the requirement of resilience (18.19)Amy praises how the Chief and Council Little Red River Cree Nation and the community of Fox Lake have responded to the fires by building homes and supporting community members. However, she is saddened by the resilience they have had to show and hopes to see progress in external fire management. Guest wish list (23.20)Amy hopes to have Vikki Preston on the podcast, but her community is also impacted by the fire. Her podcast, Intentional Fire invites guests from Vikki's Nation to talk about how they use good fire.Indigenous stewardship (24.46)Amy believes that Indigenous knowledge keepers needn't seek permission to perform cultural burning on their lands. She pushes for policies and regulations to be re-examined so that land can be cared for in a way that is in line with Indigenous knowledge.
A newborn who was surrendered to the fire station on River Park Dr in May 2022 in a shoe box has been adopted by the family who fostered him for over 500 days. STORY: https://www.wdjx.com/baby-surrendered-at-a-local-fire-station-gets-adopted/
Indigenous People of Turtle Island (ala North America) have been intentionally burning the landscape for millennia with low intensity burns. This cycles the nutrients of dead grasses in the fall into mineral rush ash, that nourishes the seeds and shoots for the coming spring. It also curtails incoming vegetation that may compete with old growth or other highly selected trees. It helps to keep the trees in the forest spaced widely apart to prevent crowding which results in many dehydrated, nutrient poor, shaded trees, instead of a few healthy trees with plenty of nutrients, sunlight and water. In this episode we talk with three members of the Karuk Tribe, Vikki Preston, Frankie Tripp and Leece Larue. We discuss the tribe's proactive, cultural use of prescribed fires. These prescribed burns are important to wildland systems in the Klamath River region, bringing new life, growth and protection from larger, more rapidly burning wild fires. While working with local departments, the Karuk peoples are able to put fire on the ground and educate those in their area why and how these practices should be done to ensure a safe, purposeful burning, that may not happen when left up to official departments alone controlling these prescribed burnings. Join along as they share their stories and what this work means to thenTo learn more about the Karuk Tribe, visit their website.To learn more about Vikki Preston, visit her Instagram.To learn more about Leece Larue, visit their Linkedin or Instagram.
Well we finally got a chance to speak with Marek Smith, who is the North American Fire Director for the Nature Conservancy and the co-director of the Fire Networks, which houses the Fire Adapted Learning Network, the Prescribed Fire Training Exchange (TREX) and the Fire Learning Networks. Before I get too far into this intro, I do want to note that the Fire Network has a new website that is a veritable clearinghouse of good fire resources, knowledge and anecdotes—I highly recommend you go check it out!New Fire Networks Website!!Marek has quite a background of working in good fire implementation and policy, and recently represented 501 c3 organizations with expertise in forest management and environmental conservation on the Wildfire Commission which released its report and recommendations back in September.In his role with the Nature Conservancy, Marek works to, quite simply, bring fire to the people while leading an organization that prioritizes our collective relationship with fire. All of TNC's programming through the Fire Networks is focused on developing more avenues for people to connect with fire, whether by exchanging knowledge/training, sharing resources or empowering individuals and communities to build resilience to or change their relationships with fire.We covered some ground with this one—not only about his role in the Wildfire Commission, but also his work with the Fire Networks, Amanda's experience at her first TREX back in October, and the future of the Fire Networks. This was such a fun conversation that was a long time coming, and we were left feeling like we could have talked to Marek for much, much longer than we did! Maybe a part two is in order....Don't forget to check out the Fire Networks' new website!You can also learn more about the new partnership between the Nature Conservancy and the Forest Service here. Looking for Christmas gifts for the outdoorsperson/backpacker/firefighter/hunter/skier in your life? Well boy howdy you should probably check out Mystery Ranch's selection of packs, made for every hobby you could possibly need a pack for.I'm a huge fan of Mystery Ranch packs and am an especially big fan of their Saddle Peak ski pack and their Hip Monkey pack, which is a glorified fanny pack that is durable as hell and has SO MUCH SPACE. I use it for long days on my mountain bike, and also recently used it basically as a purse during a three-week trip backpacking around Italy. Timestamps:03:55 - Episode Introduction05:57 - Process For The Wildfire Commission08:02 - Themes In Marek's Work09:29 - Work Groups Within The Commission 10:02 - Marek's Current Action Items10:52 - Collaborative Approach To Recommendations 12:11 - An All-Society Approach13:02 - Multi-Year Funding13:58 - Community Wildfire Defense Grants15:21 - Wildfire Adaptation PODs17:13 - Focus On What Is In Reach18:14 - Community Level Practitioners19:00 - The Fire Networks Partnership21:24 - The Indigenous Peoples Burning Network22:37 - Proactive Community Building23:47 - Amanda's Experience On TREX24:56 - The PIO Position25:48 - Current Happenings At Nature Conservancy27:21 - Indigenous TREX Experiences28:41 - Women In Prescribed Fire Training30:09 - How To Get Involved31:04 - Ongoing Efforts
As you all know, I find wildfire to be fascinating. It's complex, simultaneously necessary and at times devastating, and wildly misunderstood. And the landscape of fire is rapidly changing - literally and figuratively. So, I hope to continue to bring a variety of voices and perspectives on wildfire - including today.Have you ever wondered what it is like to be on the fire lines with a wildfire crew? Or what it takes to join a crew? Or the differences between crews, such as engine crews, hand crews, and hot shot crews? And how do they actually manage active wildfires? And where does prescribed and cultural burning fit into the picture? Today's guest, Amanda Monthei, helps us get some answers. Amanda is a former wildland firefighter, having participated in a variety of crews, including a hot shot crew. She is now a writer, host of the Life with Fire podcast where she interviews a wide variety of people involved with wildfire, and she's an occasional public information officer on wildfires.In addition to her podcast, you can find Amanda at lwf_pod on twitter, lifewithfirepodcast on Facebook, and lifewithfirepod on instagram.I hope you enjoy today's episode - and be sure to check out the show notes on podcast.naturesarchive.com to see the video we referenced, and links to everything we discuss, including Amanda's social media accounts!FULL SHOW NOTESLinks to Topics DiscussedLife with Fire Podcast (Amanda's Podcast)Good Fire PodcastHigh Country NewsRelated Nature's Archive PodcastsJustin Angle - On the FirelineRick Halsey - Wildfire Ecology of the Chaparral and the American WestMusic: Spellbound by Brian Holtz MusicFree download: https://filmmusic.io/song/9616-spellboundLicense (CC BY 4.0): https://filmmusic.io/standard-licenseArtist website: https://brianholtzmusic.comSupport Us On Patreon!
Author and neuroscientist Dr. James Fallon joins Tim to talk about the dark side of the human brain and how common psychopathy may really be throughout society. And his story has a twist. Dr. Fallon is a neuroscientist, a professor of psychiatry and human behavior, and an author of the book, “The Psychopath Inside: A Neuroscientist's Personal Journey into the Dark Side of the Brain.” This episode was originally released on October 25, 2021. https://traffic.libsyn.com/forcedn/shapingopinion/Encore_-_Psychopath_Next_Door.mp3 I'm going to say a word, and I want you to focus on the first thing that comes to mind. Are you ready? OK, here's the word. Psychopath. What came to mind. Did you think about a killer? Perhaps a serial killer? It makes sense. Many, if not most of the most notorious serial killers in history were psychopaths. Ted Bundy. Jeffrey Dahmer. David Berkowitz, also known as the Son of Sam. Edmund Kemper, who we discussed on last week's episode with Justin from the Generation Why Podcast. These were all famous serial killers. And they were all psychopaths. So, what exactly is a psychopathic personality? That's one of the first questions I had to ask Dr. James Fallon. He's a neuroscientist at the University of California at Irvine. He's done extensive research in this area, and he's the author of a book called, “The Psychopath Inside: A Neuroscientist's Personal Journey into the Dark Side of the Brain.” Please Thank Our Sponsors Please remember to thank our sponsors, without whom the Shaping Opinion podcast would not exist. If you have the need, please support these organizations that have the same taste in podcasts that you do: BlueHost Premium Web Hosting Dell Outlet Overstock Computer Center Philips Hue Smart Home Lighting Links The Psychopath Inside: A Neuroscientist's Personal Journey into the Dark Side of the Brain, by James Fallon (Barnes & Noble) Killed Strangely: The Death of Rebecca Cornell, by Elaine Forman Crane (Barnes & Noble) James Fallon, Ph.D., (University of California, Irvine) The Neuroscientist Who Discovered He was a Psychopath, Smithsonian Lizzie Borden, The Crime Museum The 1673 Murder of Rebecca Cornell and the ‘Good Fire,' New England Historical Society About this Episode's Guest Dr. James Fallon James Fallon, Ph.D., is a neuroscientist and Professor Emeritus of Anatomy and Neurobiology at the University of California, Irving. He has several areas of expertise, including adult stem cells, psychiatry, and the relationships between brain imaging, genetics and a range of psychiatric conditions. These include schizophrenia, depression, addictions and psychopathy.
A baby that was delivered by the fire department grew up to be an intern at that fire department! STORY: https://www.wdjx.com/baby-delivered-by-fire-department-is-now-their-intern/
Amy Cardinal Christianson is a Fire Research Scientist with the Canadian Forest Service. Her research on Indigenous fire stewardship, Indigenous wildland firefighters, and wildfire evacuations is important to any sort of comprehensive view of the shockingly intense wildfires that have burned 4 million hectares so far this year in Canada, and that produced almost 60 million tonnes of CO2 in May. She's also the co-host of the invaluable Good Fire podcast, which I strongly recommend you listen to. She and Matthew Kristoff talk to luminaries on the contemporary reality of fire's extreme intensity and destructiveness, and what can be done to restore a balanced relationship with fire. She's the author of an abundance of work in this field, but I'll just highlight two co-authored books: First Nations Wildfire Evacuations and Blazing the Trail: Celebrating Indigenous Fire Stewardship. Amy is drawing attention to realities and precarities that are too often ignored in the colonial state of Canada. She makes it clear that the impacts of today's fire are “generational” where First Nations and Metis communities are “not [going to be] able to participate in their cultural activities on their land base for a long time.” While that is criminal—the uneven impacts of wildfires that have been supercharged by greenhouse gases and global heating—the irony is that future-oriented forms of Indigenous fire stewardship have historically been outlawed in Canada, the US and Australia, in particular. Amy helps us understand the history and motivations behind that policing of cultural fire. Her research is tough for a number of reasons, and not least because, she says, even though she is a Métis woman from Treaty 8 territory, it's hard to earn the sort of trust necessary to learn fully how Indigenous peoples have preserved their cultural fire practices. In her words: “for Indigenous nations there's a long history of distrust around fire with outside people” and “outside agencies.” It's also becoming difficult to talk about the practice of prescribed burning because of the ways that climate change is altering the atmosphere and making conditions more volatile. Nonetheless, the things she has learned are eye-opening and progressive, reaching down to the roots of the problem of conflagration and problematizing things like land use planning and building design from a deeply decolonial perspective.
Once again: the world is on fire. As wildfires burn across Canada and their smoke pours down the continent, we thought it would be a good time to encore these Fire Ecology episodes. First, Dr. Gavin Jones brings the heat talking about what fire is, how hot it burns, fire trends, tinderboxes, lots and lots of forest fire flim-flam, tolerant wombats, Angelina Jolie movies, cunning pine cones, thick bark, Indigenous fire stewardship and more.Then, join co-host of the podcast Good Fire, Dr. Amy Christianson, to learn about how cultural burns and prescribed blazes can create healthy forests. She also discusses Indigenous history, collaborations between Western science & First Nations elders, Aboriginal thoughts on cultural burns, more flim-flam, evacuations, snowmelt, hunting strategies, land stewardship, happy trees, climate strategies, and the social science behind wildfire education. Also learning from Native wildfire fighters. Huge thanks to her and Matt Kristoff -- who also hosts the Your Forest Podcast -- for allowing us to use excerpts from their interview to launch Good Fire. Subscribe to both podcasts to get more ecological knowledge in your ears.CDC Advisory on Wildfire SmokeFollow Dr. Gavin Jones on TwitterFollow Dr. Amy Christianson on TwitterDonations were made to The Common Good Community Foundation and Indigenous Residential School SurvivorsListen to the “Good Fire” podcastAlso great: Your Forest podcastOther episodes you may like: Dendrology (TREES), Forest Entomology (CREEPY CRAWLIES), Xylology (LUMBER), Pyrotechnology (CAMPFIRES), Environmental Toxicology (POISONS + TRAIN DERAILMENT)Sponsors of OlogiesTranscripts and bleeped episodesSmologies (short, classroom-safe) episodesBecome a patron of Ologies for as little as a buck a monthOlogiesMerch.com has hats, shirts, masks, totes!Follow @Ologies on Twitter and InstagramFollow @AlieWard on Twitter and InstagramEditing by Mercedes Maitland of Maitland Audio Productions and Jarrett Sleeper of MindJam MediaTranscripts by Emily White of The WordaryWebsite by Kelly R. DwyerTheme song by Nick Thorburn
Traditional burning, also known as cultural burning, is a form of under burning that has been used by Indigenous peoples for thousands of years to increase water runoff into streams, create habitats for plants and animals, recycle nutrients, and promote other ecosystem benefits. We interviewed Diana Almendariz (Maidu/Wintún/Hupa/Yurok), cultural fire practitioner, and Nina Fontana (Ukrainian and Italian), post-doctoral researcher at the University of California, Davis, to learn more about "good fire".Related Links:Cache Creek Conservancy Tending and Gathering GardenIf you're enjoying this podcast, please consider rating us and/or leaving us a review on Apple Podcasts, Podcast Addict, or Podchaser Thanks!Follow us on Twitter @RainShinePodNever miss an episode! Sign up to get an email alert whenever a new episode publishes!Have a suggestion for a future episode? Please tell us!Come Rain or Shine affiliate links:DOI Southwest CASC: https://www.swcasc.arizona.edu/ USDA Southwest Climate Hub: https://www.climatehubs.usda.gov/hubs/southwest Sustainable Southwest Beef Project: https://southwestbeef.org/
On today's show, we have a conversation with Dr. Melinda Adams. https://thehotshotwakeup.substack.com/ Melinda Adams, Ph.D. belongs to the N'dee San Carlos Apache Tribe and is an Assistant Professor in the Department of Geography and Atmospheric Science and Indigenous Studies at The University of Kansas. She is a cultural fire scholar and practitioner on encouraging public participation in prescribed and controlled burns, getting more people fire certified, and placing more Indigenous-led cultural fire to the ground with allies, agencies, and Tribal members. In our conversations, we discuss the “fear of fire” that the public has and how to educate others on the importance of “good fire.” We also speak on learning and loving where you live and interacting with that environment and landscape. Dr. Adams holds her Bachelor of Science from Haskell Indian Nations University (one of thirty-seven tribal colleges located across the United States), her Master of Science from Purdue University, and PhD from the University of California, Davis. Her research focuses on the revitalization of cultural fire with Tribes at the intersection of ecology, environmental science, environmental policy, and Native American Studies. Contact: mmadams@ku.edu mmadams@ucdavis.edu THE HOTSHOT WAKE UP - Thank you to all of our paid subscribers. It allows us to donate generously to firefighter charities and supports all the content we provide. You also receive all of our article achieves, more podcast episodes, Monday morning workouts, entered into our giveaways, recipes, and more.
Explore the connection between wildfire and the climate crisis. Special guests in this episode: Jamie Carpenter, Wildland Operations Specialist Kerry Webster, Wildland Fire Senior Program Manager Brett KenCairn, Climate Senior Policy Advisor Chris Wanner, Vegetation Stewardship Senior Manager This episode was hosted by Leah Kelleher and Marya Washburn. It was produced and edited by Leah Kelleher. Theme music is Wide Eyes by Chad Crouch. Check out resources mentioned in the episode: Marshall Fire Story Map Wildfire Preparedness Guide National Academy of Sciences Study: Climate Stabilization Targets (2011). Music in this episode (adapted): Ivory Pillow by Blue Dot Sessions Seafoam by Chad Crouch Stingray - Dangerous Thought by Blue Dot Sessions A Little Powder by Blue Dot Sessions Headlights/Mountain Road by Blue Dot Sessions Small Hours by Chad Crouch All are licensed under a Attribution-NonCommercial 3.0 International License or Attribution-NonCommercial 4.0 International License. Read the full transcript on our website.
This show is hot! This show is smoking! This show is all about...prescribed burns? This week the guys are joined by Dr. Sasha Berleman, Director of Fire Forward, an organization spearheading efforts to bring "Good Fire" back to the wildlands of Northern California. The wIne industry continues to face an existential threat from smoke and fire but for Berleman one of the best ways to counter bad fire and bad smoke is good fire and good smoke. By conducting prescribed burns and building a community of trained fire crews, Berleman and her team are burning Sonoma County on their terms and it's a beautiful thing. This one is informative, inspirational and a smokin' good time! [EP276] egret.org/fire-forward instagram.com/fire.forward egret.org
When problems between a wealthy woman, her son and his wife begin to get ugly, people turned a blind eye. But when Rebecca Cornell catches fire one night and dies, the case is re-opened after a ghostly appearance convinces local lawmakers it wasn't just an accident. See omnystudio.com/listener for privacy information.
Good Fire podcast is back! This is a bonus episode where we get to listen to the very knowledgeable, very passionate, and very engaged Bhiamie Williamson. We talk about cultural fire in Australia and the difference between western and Indigenous perspectives on fire, and our relationship to it. Episode highlightIn this podcast, Bhiamie Williamson discusses the connection of Indigenous peoples to the land, and how cultural burning is a way to preserve the environment and cultural heritage. ResourcesStrength from perpetual grief: how Aboriginal people experience the bushfire crisisRoyal Commission into National Natural Disaster ArrangementsSponsorsThe Canadian Partnership for Wildland Fire ScienceSupport from:● California Indian Water Commission● Firesticks Alliance Indigenous CorporationQuotes12.00 - 12.10: “There is so much trauma in our communities, people have never had the opportunity, I feel, to kind of pick themselves up and dust themselves off from colonization.”TakeawaysFire is a shared resource (5.58)As an Aboriginal child growing up in Australia surrounded by his culture, Bhiamie “always had a love for country”. He studied environmental and political sciences at university, and discovered the benefits of cultural burning. Land is at the center of healing (11.26)Bhiamie points out that fire plays an important role in Indigenous healing practices. Cultural burning can also prevent wildfires, thus preventing the trauma of losing ancestral lands.Sharing the load (19.04)Bhiamie has written an article that has inspired governments and agencies to provide trauma-informed support to Aboriginal peoples after natural disasters.The land is a living museum (24.42)Bhiamie informs that Aboriginal peoples have connections to land, and the animals, trees, stones, and petroglyphs are all part of the cultural heritage. “The best form of protecting is prevention” (30.22)Bhiamie recommends engaging Indigenous peoples in emergency management and prevention conversations which can help in high-pressure conditions. “Think ahead and be happy to be unsettled” (38.37)Bhiamie comments on the impacts of colonization and “centuries of oppression”, and the need to overturn it. True reconciliation (46.59)Bhiamie expresses his preference to have Indigenous peoples design their own emergency management programs across different lands in Australia.Children of the future (59.19)A majority of the Aboriginal population is young, which brings up the need to provide educational and developmental support along with family and social support. “It's just not good enough to ignore us anymore” (1.02.37)Bhiamie observes that even when Indigenous peoples are invited to share their opinion, they are marginalized, with tokenized opportunities that contain the impact they can have. Indigenizing masculinity (1.08.41)Bhiamie's Ph.D. research is on Indigenous men and masculinity, exploring masculinity from an Indigenous perspective. “You can call that decolonization, I just call that common sense” (1.14.13)In Bhiamie's opinion, the first step to decolonization is to employ Indigenous peoples in senior roles. Land justice and repossession by Indigenous peoples, as well as cultural burning to manage climate change, are the next steps. You can get in touch with the hosts of this podcast via email: amy.christianson@canada.ca and yourforestpodcast@gmail.com.
Cultural Fire is something we have discussed quite a lot on this podcast. Today, we get to hear from some folks in Parks Canada about how they will be opening up the door to cultural fire. Some really open minded and thoughtful people at Parks have made it possible for Indigenous voices to be heard and for real change to be made. Getting Good Fire back on the land, in a place that is synonymous with “wilderness”, is a huge step in the right direction for understanding our relationship to land. ResourcesA Time For Burning by Henry LewisUnited Nations Declaration on the Rights of Indigenous PeoplesSponsorsWest FraserGreenLink Forestry Inc.Forest ProudQuotes27.02 - 27.08: “If we look at cultural burning just from a fire perspective, you are missing the whole picture about… mental health and other things.”TakeawaysCultural burning differences (11.02)Each Indigenous community burns for different reasons, using different techniques. Impact of colonization (12.26)Cultural burning was carried out till settlers brought in fire exclusion policies. Truth and reconciliation (13.30)Parks Canada is honest about its history of removing people from the landscape. Relearning cultural burning (15.30)Amy began learning the importance of fire on the landscape from Métis Elders.Creating more fire-keepers (19.18)There is a need to train more Indigenous peoples to become fire-keepers. Prescribed vs. cultural burning (21.54)Amy points out that prescribed and cultural burning are not the same. Using cultural practices on the land (25.33)It can only be up to Indigenous peoples to define cultural burning and come into Parks Canada to do that. Making meaningful strides with reconciliation (33.18)Pierre's ex-wife is Miꞌkmaq and he is inspired to bring back their cultural practices, like burning, to the land to maintain ecological integrity for his 2 daughters.Indigenous ways of knowing (41.34)Indigenous peoples feel frustrated by fire policies that were created by non-Indigenous people who had no connection to cultural burning. Long road ahead (45.05) Some challenges in bringing Indigenous knowledge into the mainstream are official processes, oral records, cultural appropriation and multiple land claims.Enabling Indigenous collaboration (47.25)Amy has been brought in as a dedicated resource to help fire managers remove barriers to Indigenous participation with Parks Canada.Programs, people, personalities (52.21)Amy is working on a cultural burn program, a series of workshops, associated field trips, and coordinating with the Métis nation on re-writing fire policy and conducting workshops.Removing barriers (1.01.00)Amy assessed the barriers to managing fire and claims there is work to be done to remove those. Knowledge keeping (1.06.00)Involving Indigenous communities and Elders keeps the knowledge protected so they can burn with support from Parks Canada. Looking ahead (1.14.00)Recent fires have made people nervous to put fire back on the ground, but researchers have affirmed its need. Be a good ally (1.18.18)Being a good ally is “using your power to make space for Indigenous peoples”.
Good Fire Podcast by Amy Cardinal Christianson and Matthew KristoffStories of Indigenous fire stewardship, cultural and social empowerment, and environmental integrityGood Fire In Guyana with Kayla de Freitas and Nicholas CyrilEpisode highlightIn this episode, Kayla and Nicholas talk about the cultural burning practices in Guyana.ResourcesSRDCKayla De-FreitasSponsorsThe Canadian Partnership for Wildland Fire ScienceSupport from:● California Indian Water Commission● Firesticks Alliance Indigenous CorporationQuotes41.54 - 42.04: “So much of that knowledge about fire and fire use and farming, hunting, is learned by doing and by living there and living that life.”TakeawaysFire since time immemorial (04.02)Nicholas has worked for 10 years at SRDC as a part-time researcher. He explains that fire in his territory has always been used and continues to be used for various reasons. The changing face of fire (10.55)Kayla's research focus is the changing practices of Indigenous fire management and local fire governance.Timeless wisdom, current realities (13.17)Kayla describes who was interviewed for her research study and the regional fire management plan. Indigenous land rights (17.17)Nicholas notes that Indigenous peoples are allowed to burn in the villages. Kayla adds that Indigenous communities can make their own rules concerning resource governance. Towards the creation of a fire policy (19.35)The Indigenous communities in South Rupununi are working to create a local fire policy appropriate to their landscape. Burning season (23.46)Kayla highlights the seasonal fire calendar that the district council uses and a collection of interview responses on putting fire on the landscape. Beyond fire (25.53)Kayla shares how enriching it has been to work with Indigenous communities alongside Nicholas, learning about the landscape, experiencing hospitality and developing connections. Bringing fire back (33.46)Nicholas mentions how management of fire is changing in the communities to a direct style where the council makes decisions for the community. Valuing Indigenous knowledge (35.52)Nicholas speaks about how people are moving away from the traditional way of life. Kayla comments on how Indigenous knowledge was erased by settlers, but is being reclaimed. Following in the ancestor's footsteps (41.40)Nicholas delineates the process of a burn, when traditional knowledge is relied upon. Kayla laments that the government only pays lip service to Indigenous knowledge and practices. The sum of the parts (49.44)Kayla narrates how fire management plans are being updated in consultation with Indigenous groups, and how opt-in arrangements work for their lands. Looking ahead (54.25)Nicholas says the Indigenous communities are mindful of burning in the right seasons and work with nature's cycles. He describes how burning assists animals in breeding. Preventing brain drain (1.04.57)Kayla mentions that the SRDC is creating opportunities for trained Guyanese people to stay in the country and serve the community. Nicholas' work with SRDC is inspired by the desire to keep Indigenous knowledge alive and affirm Indigenous land rights.
Wake up to win with me and understand who you really are. Who God says you are. It's never too late I promise you can be saved --- Send in a voice message: https://anchor.fm/kristen-peterson6/message Support this podcast: https://anchor.fm/kristen-peterson6/support
Rev. Vince continues our wildflower series with good fires. Fire is something to fear and there's also gifts in letting things fall apart.
Trees have an incredible ability to absorb carbon — which means protecting, planting and restoring forests are a (relatively) easy way to address global warming. Climate change, however, is making it more complicated. Our forests are (quite literally) going up in smoke, which has far worse consequences than one might expect. In this episode, we explore the role forests play in carbon sequestration, how increasingly intense fires are threatening to turn them into a carbon bomb, and how technology (think drones, satellites and lasers) can assist in our replanting and conservation efforts. The forests have helped us, it's time to help them. Featured in this episode:Lola Fatoyinbo-Agueh is a NASA scientist. Working in the biospheric sciences lab, she studies forest ecology and ecosystem structure, using LiDAR to GEDI (more on that later) to map and measure the amount of carbon sequestered by trees.Faisal Moola, a biologist. He's an associate professor at the University of Guelph, and an expert on forest conservation, biodiversity (conducting inventory of areas using drones) as well Indigenous partnerships. He helps us understand what we've done in the past to hurt forests, and how we can heal them.Amy Cardinal Christianson is a fire research scientist, who specializes in Indigenous fire stewardship and talks about the role of fire in the overall health of trees. She is also a host of a podcast called “Good Fire.”Stephen Elliott is the co-founder and research director of the Forest Restoration Research Unit of Chiang Mai University (FORRU-CMU) in Northern Thailand. He works with communities in replanting efforts and has a particular interest in automated forest restoration.Further Reading: How to build forests to combat climate changeTree Planting Is Booming. Here's How That Could Help, or Harm, the PlanetOne of Canada's biggest carbon sinks is circling the drainClimate change could expand forests. But will they cool the planet? | ScienceDrone-based technology remotely assesses health of trees impacted by climate changeLandsat's Critical Role in Forest Management The Mission from MaRS initiative was created to help scale carbon reducing innovations by working to remove the barriers to adopting new technology. Mission from MaRS thanks its founding partners, HSBC, Trottier Family Foundation, RBC Tech for Nature and Thistledown Foundation. It has also received generous support from Peter Gilgan Foundation, BDC, EDC and Mitsubishi Corporation Americas. Learn more about the program at missionfrommars.ca. MaRS helps entrepreneurs looking to scale solutions in climate tech, health and software. We offer targeted support through our Capital and Growth Acceleration programs. To learn more visit us at marsdd.com
How can First Nation and Indigenous communities regain power over their long-honed land stewardship and cultural burning practices? How can these practices be done without the influence of Westernized practices, which includes prescribed burning?Today's guest Amy Cardinal Christianson, a Métis woman and Fire Social Scientist for the Canadian Forest Service, addressed these questions (and so, so many others) for us in today's episode. On top of advocating for greater authority for First Nation communities over their ancestral lands, Amy also has an extensive background in researching the connection between First Nation communities and wildfire. Her most recent research centers heavily on wildfire evacuations in First Nations communities in Canada; various overlapping factors (like remote locations and a lack of emergency response infrastructure) often result in disproportionate wildfire impacts to First Nations communities.We owe a huge thank you to Amy for coming on the show to share her perspective; it was a privilege to learn about the work she's involved in, as well as how First Nations communities continue to reestablish control over their homelands—while touching on some of the roadblocks she's experienced along the way. To hear more from Amy, you can check out her absolutely stellar podcast, "Good Fire," here: https://yourforestpodcast.com/good-fire-podcastFinally, this episode is sponsored by Mystery Ranch Backpacks, which recently came out with women's-specific sizing on their fire packs (!!!) which we are inordinately excited about. Whether you need something that can keep up on day after day of digging line or a bomber duffel bag for weekend trips, you can rest assured that Mystery Ranch packs come ready to be used hard and put away wet, no matter what. You can dig around on their website here: https://www.mysteryranch.com/womens-hotshot-tl-wildland-fire-pack
“‘Good Fire' is a tool that allows us to preserve the beautiful and pristine landscapes we have in Virginia so we can continue to enjoy the outdoors, wildlife, and connecting to nature, now and for the next generation.” -Sam Lopez, Virginia Department of Wildlife Resources Have you ever taken a stroll through a wildflower meadow with explosive colors, buzzing, and bird song? Or have you ever hiked through the understory of a forest looking for wildlife or connecting with nature? You may have been enjoying the benefits of prescribed fire, a tool used to conserve and protect our landscapes. Sam Lopez, Wildlife Area Manager and member of the Burn Crew with the Virginia Department of Wildlife Resources, explains how “Good Fire” is used to Restore the Wild. Sam answers your burning questions about the history, techniques, and results of “Good Fire.” And If you're looking for the best locations to spot wildlife and enjoy the great outdoors, Sam has recommendations for Wildlife Management Areas across Virginia. Let's Go!Follow VAOA Podcast:Website I Facebook I Instagram I TwitterSupport the Show with a Membership and Receive the Full List of Show Notes LinksVAOA Podcast is Sponsored by:Virginia Department of Wildlife Resources, Shop DWRVisit MecklenburgMentioned in this Episode:Email Sam Lopez Samantha.lopez@dwr.virginia.govHow DWR uses “Good Fire” to Restore the Wild (video)Restore the Wild MembershipBeyond the Bonfire: A Primer on Prescribed Fire for Virginia's Private Landowners“Our Papis Burned the Woods”Wildlife Management Areas, Virginia Department of Wildlife ResourcesGoshen Wildlife Management Area, The Meadow GroundsHighland Wildlife Management AreaBig Woods Wildlife Management AreaShort Hills Wildlife Management AreaPiney Grove Natural Area Preserve (Red-cockaded Woodpecker)Big Meadows, Shenandoah National ParkCertified Burn Managers Program, Virginia Department of ForestryVirginia Service and Conservation Corps-AmeriCorpsWildland and Prescribed Fire, Virginia Department of ForestrySupport the show (https://www.buymeacoffee.com/JessicaBowser )
I have survived alot. And look at this fire in my soul! I can't contain.. can't control..and you know why that's ok? Because I know God's got me. Go get it! --- Send in a voice message: https://anchor.fm/kristen-peterson6/message Support this podcast: https://anchor.fm/kristen-peterson6/support
Just be YOU --- Send in a voice message: https://anchor.fm/kristen-peterson6/message Support this podcast: https://anchor.fm/kristen-peterson6/support
We covered such a broad range of subjects with guest Phil Higuera in this episode that it was hard to nail down a title. Nonetheless, Phil's expansive research background lended well to a conversation that covered paleoecology, how lake sediment is used to determine events that happened 13,000 years ago, how forests are changing with a warming climate and how we humans can choose to respond to those changes. Our main objective with the conversation was to discuss Phil's research in Western Washington's San Juan Islands (host Amanda's backyard) while getting his Master's degree at the University of Washington; the work he did there is part of a limited pool of research on fire history in Western Washington, and we wanted to see if Phil might have some perspective on the risk of a large, high-severity conflagration in this area, particularly with the 2020 Labor Day Fires as a pertinent reminder of what can happen in these ecosystems. As always, we appreciate you listening and sharing and engaging with Life with Fire. If you'd like to support us financially you can do so in a variety of ways on our website's "Donate" page: www.lifewithfirepod.com/donate.
Psalms 119:91 They continue this day according to thine ordinances: for all are thy servants. The fire of Judgement or ordinances as translated here are to refine our hearts for the Good that God's faith in us comes to life as from verse 90's Faithfulness.... PUS -Robby's story to illustrate Psalms 119:91 Updated: Ten Common Words Dictionary - "New Piqqudim" http://christiancarguy.com/
https://www.canadawildfire.org/https://www.firesmartcanada.ca/product/blazing-the-trail-celebrating-indigenous-fire-stewardship/#:~:text=Blazing%20the%20Trail%3A%20Celebrating%20Indigenous%20Fire%20Stewardship%20is%20designed%20for,and%20senior%20community%20managers%2Fadministrators.
More information about the Grassroots Wildland Firefighter Coalition as well as how to help can be found on their website.If you're digging these conversations, you can donate to Life with Fire through our Patreon.
In this episode, we explore one of the topics that is most requested by Life with Fire listeners—cultural burning. We spoke with Karuk tribal member Bill Tripp about his early experiences of cultural burning, and how those experiences reflect in his current work as Director of Natural Resources and Environmental Policy for the Karuk Tribe. We spoke at length about California's Senate Bill 332 (which was signed into law by Gavin Newsom just after Bill and I spoke back in September) and how it would benefit cultural burning practices, as well as how the Karuk Tribe is engaging its youth to return to traditional tribal practices like burning. Information about California Senate Bill 332 and what it means for cultural burners can be found here: https://www.siskiyoudaily.com/story/news/2021/09/16/these-two-new-california-bills-help-tribes-complete-prescribed-burn-projects/8363483002/ For those interested in donating to the podcast, the Life with Fire Patreon can be found here: https://www.patreon.com/lifewithfirepod
Each week seems to bring news of another catastrophic weather event, from hurricanes to flash floods. It's clear that these events -- that many communities have been facing for years -- are now intensifying and playing out all over the world. Christina wakes up to the aftermath of one such event: the 2021 Bootleg wildfire.The massive West Coast wildfire spewed unhealthy amounts of smoke across the country, reaching her all the way in New York. Christina asks a tough question: are these extreme weather events the new normal? And can she do anything about it?These questions lead her to a recent study from climate researchers Tom Corringham and Rosana Aguilera. They found some troubling evidence about the effects of wildfire smoke on human health, and they join Christina to share their takeaways. The question becomes, what can we do today to prevent devastating wildfires? Christina revisits climate justice, a concept introduced in our last episode. According to a climate justice approach, the people most affected by climate events likely have the knowledge to develop solutions in their communities. Christina gets in touch with Jade Begay, the Climate Justice Campaign Director for NDN Collective, to learn more about climate justice, and how Indigenous groups are uniquely poised to lead the way on climate.With Jade's insight in mind, Christina talks with someone who is on the frontlines of these wildfires, and who is actively leading solutions. Bill Tripp is the Director of Natural Resources for the Karuk Tribe in Northern California, and he explains the history and importance of cultural fire use; a promising and proven practice.Highlights:The impacts of wildfire smoke on human health (3:11)Climate justice, and why Indigenous communities are already equipped to lead solutions (10:53)The Karuk Tribe's approach and relationship to nature (11:48)What is cultural burning? And how could it change the severity of wildfire events? (14:20)What you can do to help preserve traditional Karuk ecological knowledge (24:53)Terminology:Extreme Weather EventPM 2.5/Fine Particulate MatterCultural burning/Prescribed burningIndigenous/Traditional Ecological KnowledgeResources:Donate to the Karuk Tribe's Endowment FundWECLIMAStudy Finds Wildfire Smoke More Harmful To Humans Than Pollution From Cars (NPR)NDN CollectiveKaruk Tribe's Department of Natural ResourcesWestern Klamath Restoration PartnershipAsk your elected officials to act on climate changeHow Indigenous Groups are Leading the Way on ConservationWhy Prescribed Burns are Essential for Forest Health
Author and neuroscientist Dr. James Fallon joins Tim to talk about the dark side of the human brain and how common psychopathy may really be throughout society. And his story has a twist. Dr. Fallon is a neuroscientist, a professor of psychiatry and human behavior, and an author of the book, “The Psychopath Inside: A Neuroscientist's Personal Journey into the Dark Side of the Brain.” https://traffic.libsyn.com/secure/shapingopinion/The_Psychopath_Next_Door_auphonic.mp3 I'm going to say a word, and I want you to focus on the first thing that comes to mind. Are you ready? OK, here's the word. Psychopath. What came to mind. Did you think about a killer? Perhaps a serial killer? It makes sense. Many, if not most of the most notorious serial killers in history were psychopaths. Ted Bundy. Jeffrey Dahmer. David Berkowitz, also known as the Son of Sam. Edmund Kemper, who we discussed on last week's episode with Justin from the Generation Why Podcast. These were all famous serial killers. And they were all psychopaths. So, what exactly is a psychopathic personality? That's one of the first questions I had to ask Dr. James Fallon. He's a neuroscientist at the University of California at Irvine. He's done extensive research in this area, and he's the author of a book called, “The Psychopath Inside: A Neuroscientist's Personal Journey into the Dark Side of the Brain.” Links The Psychopath Inside: A Neuroscientist's Personal Journey into the Dark Side of the Brain, by James Fallon (Barnes & Noble) Killed Strangely: The Death of Rebecca Cornell, by Elaine Forman Crane (Barnes & Noble) James Fallon, Ph.D., (University of California, Irvine) The Neuroscientist Who Discovered He was a Psychopath, Smithsonian Lizzie Borden, The Crime Museum The 1673 Murder of Rebecca Cornell and the 'Good Fire,' New England Historical Society About this Episode's Guest Dr. James Fallon James Fallon, Ph.D., is a neuroscientist and Professor Emeritus of Anatomy and Neurobiology at the University of California, Irving. He has several areas of expertise, including adult stem cells, psychiatry, and the relationships between brain imaging, genetics and a range of psychiatric conditions. These include schizophrenia, depression, addictions and psychopathy.
Miriam is a fire management specialist who promotes place-based fire education. Miriam uses nature journaling as a tool for tuning into the environment before, during and after fire. When we are aware of our environment in this deep way, we are better able to make decisions about fire awareness and management.Listen to hear more about:How nature was a refuge for Miriam during childhood.The story of how Miriam came to make fire management and education her career.The history of fire exclusion and how this practice has changed the landscape.How Miriam helped bring nature journalers together to journal a prescribed fire and cultural burn.Why Miriam considers nature journaling fire a ‘full-brained and full-bodied experience'.Trauma informed approaches to fire education.How Miriam uses metadata to understand the fire environment.What information we can add to our nature journals before, during and after fire.Integrating fire into our sense of place. Learn more about Miriam and her work at www.pyrosketchology.com. You can also find Miriam on Instagram, Facebook and Twitter.To learn more about Indigenous fire management and cultural burning, check out the podcast Good Fire.One of my previous podcast guests, Robin Carlson, also uses nature journaling to document fire. You can listen to that episode here.-----------------Sign-up for Journaling With Nature's Newsletter to receive news and updates as well as the Nature Journaling Inspiration List each month!You can support Journaling With Nature Podcast on Patreon, Your contribution is deeply appreciated.Thanks for listening!
The gospel of fire safety in the Western U.S. has long been one of suppression: fires are bad and they should be avoided at all costs. But Indigenous communities in the West see things differently. In this episode, we talk to Indigenous tribal leaders who engage in controlled burns: carefully controlled fires intentionally set as a way of managing ecosystems, by burning the undergrowth and dead trees that would otherwise fuel wildfires. It's become a sensitive debate, in which fire management officials have often gone up against Indigenous practices. We'll also explore how our current views of fire were formed in the West.Western Edition is hosted by William Deverell and produced by Avishay Artsy, Katie Dunham, Jessica Kim and Elizabeth Logan. Our music was written and recorded by I See Hawks in L.A. Western Edition is a production of the Huntington-USC Institute on California and the West.
Dr. Amy Christianson is the host of Good Fire, a podcast that explores the social, cultural and ecological importance of fires. For thousands of years, Indigenous people have used fire to improve their environment and their community. More recently, however, because of colonialism and the centralization of power, many of those traditional practices have been made illegal, forcing them to stop or suffer legal repercussions. Today, governmental agencies want to integrate cultural burning into their systems, but Indigenous people are only asking for the autonomy to continue doing what they've done for thousands of years. Matthew Kristoff also joins the conversation. He works on Good Fire with Dr. Christianson. He's also the host of YourForest, a podcast that explores the natural world through conversations about environmental issues. Chatter Marks is a podcast of the Anchorage Museum, and is available on Apple Podcasts, Spotify, Amazon Music and Google Podcasts. Just search "Chatter Marks."
Dr. Amy Christianson is the host of Good Fire, a podcast that explores the social, cultural and ecological importance of fires. For thousands of years, Indigenous people have used fire to improve their environment and their community. More recently, however, because of colonialism and the centralization of power, many of those traditional practices have been made illegal, forcing them to stop or suffer legal repercussions. Today, governmental agencies want to integrate cultural burning into their systems, but Indigenous people are only asking for the autonomy to continue doing what they've done for thousands of years. Matthew Kristoff also joins the conversation. He works on Good Fire with Dr. Christianson. He's also the host of YourForest, a podcast that explores the natural world through conversations about environmental issues.
Cultural burns. Prescribed blazes. A healthy forest. What exactly is “good fire?” Let's ask Indigenous fire scientist Dr. Amy Christianson, who is a co-host of the podcast ...Good Fire. This wonderfully generous and informed scholar took a quick break from her Canadian wilderness vacation to fill me in on Indigenous history, collaborations between Western science & First Nations elders, Aboriginal thoughts on cultural burns, flim-flam, evacuations, snowmelt, hunting strategies, land stewardship, happy trees, climate strategies, and the social science behind wildfire education. Also learning from Native wildfire fighters. Huge thanks to her and Matt Kristoff -- who also hosts the Your Forest Podcast -- for allowing us to use excerpts from their interview to launch Good Fire. Subscribe to both podcasts to get more ecological knowledge in your ears. Follow Dr. Amy Christianson at: https://twitter.com/christiansonamy Listen to the “Good Fire” podcast https://yourforestpodcast.com/good-fire-podcast Also great: YourForestPodcast.com A donation was made to Indigenous Residential School Survivors https://www.irsss.ca/ More links at alieward.com/ologies/goodfire Sponsors of Ologies: alieward.com/ologies-sponsors Transcripts & bleeped episodes at: alieward.com/ologies-extras Become a patron of Ologies for as little as a buck a month: www.Patreon.com/ologies OlogiesMerch.com has hats, shirts, pins, totes and now… MASKS. Hi. Yes. Follow twitter.com/ologies or instagram.com/ologies Follow twitter.com/AlieWard or instagram.com/AlieWard Sound editing by Jarrett Sleeper of MindJam Media & Steven Ray Morris Transcripts by Emily White of www.thewordary.com/ Website by https://www.kellyrdwyer.com/ Support the show: http://Patreon.com/ologies See omnystudio.com/listener for privacy information.
Between the Fires
Imagine if we treated the human body like with treat other stuff, fire protection for all things, health care for the privileged. --- If you like what we do please do the following! Most Independent Media outlets continue to struggle to raise the funds they need to operate much like the smaller outlets like Politics Done Right SUBSCRIBE to our YouTube Channel here. LIKE our Facebook Page here. Share our blogs, podcasts, and videos. Get our books here. Become a YouTube PDR Posse Member here. Become a Politics Done Right Subscriber via Patreon here. Become a Politics Done Right Subscriber via Facebook here. Consider providing a contribution here. Please consider supporting our GoFundMe equipment fund here. --- Support this podcast: https://anchor.fm/egbertowillies/support
Welcome to the weekly sermon from Otterbein United Methodist Church, Navarre, Ohio. More at https://otterbeinconnection.org. This week’s scripture from the NIV Ezekiel 37:1-14 1 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. 2 He …
Ideal conditions for a prescribed burn were present on Monday, May 17th as approximately 100-acres of grassland in Upper Bidwell Park off Wildwood Avenue in Chico, California was burned as part of the City of Chico's recently adopted Vegetation Fuels Management Plan. Guillermo Mash covered the #goodfire burn for Imagining Community, snapping the first image of smoke in the air at 9:10 a.m. concluding our coverage at 2:30 p.m. as it was declared, "all tied in." Our segment starts with Mike Watner, Fire Captain with the Chico Fire Department. --- Send in a voice message: https://anchor.fm/imagining-community/message
H3, S3 - Dave Finally Builds a Good Fire 05/03/2021
Here's what you missed on The Gello Show, Tuesday 10/27/20!
We recorded this podcast before the devastating fires exploded on the west coast. When we say living with fire, we do not mean living with the kind of fire we saw this week. Our thoughts are with everyone whose lost homes, favorite places or god forbid loved ones. As we live through these fires, I hope we can look towards a future where we have a more balanced relationship with fire. We've changed the name of the episode to good fire to reflect that there are (at least) two kinds of fire.The Nature Conservancy's Training Exchange Program
We continue today with the cigars being presented by Harold, the blind man, and we discover that the creature seems less afraid of fire than before. However, once Harold accidentally lights the creature's thumb, it's obvious he cannot take it any longer, letting out a huge scream before charging out of the room and breaking apart the door. Returning to join us once again on the Wilder Ride, after a nice weekend, is Doug Greenberg of Rocky Minute.