Podcasts about Palu

Souboj se Sudným okem dopadl pro naše hrdiny celkem dobře. Co už ovšem bylo horší byl příchod kardinála Vosse a jeho jednotky imperiálních vojáků. Chvíli to vypadalo, že Dyjamanti padnou nepříteli do rukou přímo v temné laboratoři. A také by se tak stalo nebýt Khaie, který po poražení ducha v mimočase vytvořeném Zlatou lebkou Skyldarů, přesunul celou skupinu krom Irise o 96 dní dopředu v čase. Jak bude pokračovat příběh skupiny a co se stalo během Palu na Nordaerimu?

Audio Transcript Elders here and I get the privilege of preaching for you guys this morning. So quick announcement before we get too far. It is a holiday weekend, so we don't have our full kids ministry as usual. So we have, we'll get all the kids in here today. So we got snacks and activities over there kind of where you walk in and then if, if, you know, I got four boys, we only got two here today. So I get it. If they get a little antsy and we need some more room to run, you can go through this back door here, you know, kind of turn back around this way. But we have a meeting room down there where I think the service is projected and just, just some space for the kids to move and you can still follow along with the service. So, yeah, like I said, my name is Rob Fisher, one of the elders here, privileged to. Privilege to preach for you guys today. And so every summer we try to give Aaron, our main teaching pastor, the at least eight weeks off or so out of the pulpit. We think it's important for a couple reasons we want, you know, the Bible says that elders should be, should be able to teach. So we try to get all the elders in here and we also elevate. We elevate preaching, not the preacher. You know, we think it's important not to. We love Aaron. We love the faithful week. He does faithful work. He does week in, week out. But we think it's important to, to be developing other voices and not just be only receiving the word from, from one guy. Now I will say Aaron is preaching his campground this weekend. So they've done a lot of faithful ministry there and we're excited they can do that. So just an overview today we're continuing our series through the book of Exodus. So we're in Exodus chapter 6 today. So we'll start out by reading the text. We'll pray together. Then we're going to work through the text together really line by line. And Lord willing, after we're done working through it, we'll put some main points to it and some themes and we'll see how God is going to use the life and the story of Moses to inform us how we should live in the here and now. Right? So again, we're in Exodus chapter 6 today. We can go ahead and turn there. Continue, continue to the book of Exodus. We're doing this summer. We're going to follow the life of Moses. God has been calling him to be a, to be a part of delivering the Israelites out of Egypt. And we're going to we're going to pick up here in chapter six. So this is the word of the Lord. But the Lord said to Moses, now you shall see what I will do to Pharaoh. For with a strong hand, he will send them out. With a strong hand, he will drive them out of his land. God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty. But by my name, the Lord, I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians sold as slaves. And I have remembered my covenant. Say therefore to the people of Israel, I am the Lord. And I will bring you out from under the burdens of the Egyptians. And I will deliver you from slavery to them. I will redeem you with an outstretched arm. With great acts of judgment, I will take you to be my people. And I will be your God. And you shall know that I am the Lord, your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob. I will give it to you for possession. I am the Lord. Moses. Thus. Moses spoke thus to the people of Israel. They did not listen to Moses because of their broken spirit and harsh slavery. So the Lord said to Moses, go in. Tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh, king of Egypt. To bring the people of Israel out of the land of Egypt. Now these are the heads of their fathers houses. The sons of Reuben, the firstborn of Israel. Hanak, Palu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon, Jamil, Jamin, Ohad, Jakin, Zohor and Sha'. Ul. The sons of the Canaanite woman. These are the clans of Simeon. These are the names of the sons of Levi according to their generation. Gershon, Kohath and Merari. The years of the life of Levi being 137 years. The sons of Gershon, Libni and Shimei. By their clans, the sons of Kohath, Amram, Ishar, Hebron and Uziel. The years of the life of Kohath being 133 years. The sons of Merari, Mahil and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed, his father's sister, and she bore him Aaron and Moses. The years of the life of Amram being 137 years. The sons of Izar, Korah, Nepheg and Zikri. Don't know about that one. Sons of Uzziel, Mishael, Elsaphan and Sitri. Aaron took as his wife El Shaba, the daughter of Amminadab and the sister of Nahshon. And she bore him Nadab, Abuhu, Eleazar and Ithamar. The sons of Korah, Asir, Elkanah and Abiasaph. These are the clans of the Korahites. Eleazar, Aaron's son, took as his wife one of the daughters of Phutiel, and she bore him Phinehas. These are the heads of the fathers, houses of the Levites by their cleans. And these are the Aaron and Moses, to whom the Lord said, bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing out the people of Israel from Egypt. This Moses and this Aaron. And on this day, when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, I am the Lord. Tell Pharaoh, king of Egypt, all that I say to you. But Moses said to the Lord, behold, I am of uncircumcised lips. How will Pharaoh listen to me? Let's pray. Lord, you're grateful for your word. Grateful that we get to learn from it and study it. We're grateful that your word, it studies and examines us as we study and examine it. Grateful for the life of Moses and the story of Moses. We pray that we would be faithful learners of it. We're grateful that you've sustained this church. And we ask that you would. I ask that you would help me speak your truth. Clearly. We don't come here just out of. Simply out of practice. We want it to be beneficial for the building up of your church, beneficial for the equipping of your saints. And. Yeah, we just pray that it's for your glory and for the. For the good of. For the good of those who know you. And it would be a means of evangelism for those who don't. So it's in Jesus name we pray. Amen. So Exodus 6 is just a. It's just one chapter in the larger Moses narrative, right? So before we can focus on the, on the details of this passage, we have to remember where it sits within the larger story. So if we come to chapter six, without considering the setting of Moses life and his calling and the recent events, we're going to miss a lot of the weight of what God says here. So the Bible, right, is first and foremost a book about God and God's work to bring redemption, restoration to a fallen and rebellious and sinful people. And in this section of Exodus, though, God is in the process of bringing his people out of slavery in Egypt, and he's using Moses as his church chosen instrument. And because of that, we get this kind of like mini biography of Moses. So chapter six should be read as a chapter within a larger story. It is an isolated scene, but we can't. We can't really understand that isolated scene without the broader context, right? So before we work through chapter six, we need to. Just briefly, I want to look back briefly at Moses life and just see what's brought him to this moment. So, so Moses was an Israelite boy. He was born into an Israelite family while the Israelite nation is enslaved in Egypt, right? And when he was born, there's an Egyptian decree that says, you know, all the Israelite boys need to be killed. The Israelite nation is becoming too strong. Moses, however, was miraculously saved by his mother. He's eventually adopted by the Egyptian royal family, and he grows up in the Egyptian royal household. He's 40 years old. He's an adult. And Moses, he's somehow knowing that he's actually an Israelite, and he's seeing the slavery and the oppression of the Israelites, his true people. He stops an Egyptian who was beating an Israelite by murdering the Egyptian, right? And the day after his murder, Moses realizes he's like, I am in trouble. So he flees, he settles in a foreign land. He lives out. And he lives out 40 years, the next 40 years, right, as a shepherd in Midian. So he has a Midian wife, he has a Midian family, he has an occupation, and he's made a life for himself in this. This foreign land. Now, while Moses is being a shepherd, he has an encounter with God. God charges him to be the means by which God takes the nation of Israel out of Egypt. And in that encounter, Moses raises a lot of objections about his own shortcomings for the tasks. We're going to get into more. We're going to get into more of those shortcomings as we continue. But just know that Moses had a lot of questions and concerns about the task that God is giving him. And in response to Moses concerns and questions, God gives Moses powerful signs and miracles to demonstrate his power. And God also gives Moses the help of his brother Aaron to act as Moses spokesman, since Moses is always expressing his concern over his inability to speak well. Right? So that initial exchange between God and Moses is like all of chapter three and half of chapter four. Then at the end of chapter four and through most of chapter five, Moses then is acting on God's command to go back to the people of Israel who are enslaved in Egypt, and then to Pharaoh and to tell them that, you know, God is going to bring them out of Egypt, right? So Moses and Aaron, initially, they go to the elders of Israel. They tell them, God is going to deliver you from Egypt. And obviously this is well received, as we can imagine. And the Bible says the people believed and bowed their heads and they worshiped. But next, in chapter five, the end of chapter five, Moses and Aaron take their message to Pharaoh. And it goes about as well as we can imagine. So we covered last week. It was. It was far from well received by Pharaoh. Pharaoh does not let the Israelites go. And instead of letting them go, he increases their workload. So the Israelite work leaders take their complaints to Pharaoh. Pharaoh receives them without a shred of sympathy. And the Israelite slaves, then they turn their frustration towards Moses and Aaron. And that's seen at the last, at the end of chapter five. Here. This is the last scene that we have before we go into where we're starting today, into chapter six. So I'm going to read you these verses that lead up to where we're going to start from today, so we can get a grasp on the setting here. So Exodus 5, 20, 23 says they met Moses and Aaron. This is the. They say the Israelite foreman who are waiting for them as they came out from Pharaoh. I just can imagine the scene. Moses and Aaron are outside the meeting room. They're just like, oh my gosh, this is not going good, right? And they say to them, the Lord look on you and judge you because you have made a stink in the sight of Pharaoh and his servants. You've put a sword in their hand to kill us. Moses turned to the Lord and said, lord, why have you done this evil to this people? Why did you ever send me? Since I came to Pharaoh to speak your name, he's done evil to this people, and you have not delivered your people at all. So again, the background matters here, because chapter six Begins with Moses discouraged. The people are downcast and Pharaoh is unmoved. So when God replies to Moses, he's replying to, you know, he's replying to his chosen instrument. Moses is still chosen, but the chosen instrument is once again, he's questioning God's plan. He's questioning God's timing, he's questioning his own calling. So we enter chapter six. Keep this God's. Chapter six is God responding to this mood in Moses. And he's answering Moses's frustrations and fears. So in response to Moses complaints, God is gonna, he's gonna reply to Moses questions, not directly, but rather he's gonna call. He's gonna call back to his previously stated purposes. So God is, there's, there's kind of a short answer in verse one, and then there's the long answer in verses two through eight. So verse one says, the Lord said to Moses, now you shall see what I will do to Pharaoh. With a strong hand, he will send them out. With a strong hand, he will drive them out of his land. So the short answer is that God is going to use his strong hand. And this verse, right, the verse is a good reminder to be a good and thorough student of the Bible, right? If we read this over too quickly in this translation of the Bible, it's like it's not clear who the strong hand belongs to, if it's God or Pharaoh. But if you look in the commentaries or the translation, it says the first and second strong hand, it's God. This is all God's work. And this is similar language to the initial conversation between God and Moses at the burning bush about this, how this interaction would go. So like Moses first encounter with God at the burning bush, it lays out how the deliverance process is going to go. And we don't see all the details of the narrative laid out in the in the burning bush conversation, but we see, we can see most of the narrative cover. So Exodus 3, verses 19 and 20. We also, God is using the similar language to convey, to lay out the extraction process of how it's going to go. He says, I know the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, my hand again, and strike Egypt with all the wonders that I will do in it. And after that, he will let you go. So this, this repeated language matters, right? The strong hand, the mighty hand, the outstretched arm, it all points us to the same truth. Israel's deliverance is only going to come by God's power, right? Israel's deliverance is only going to come by God's power. So when we think about verse one, it's just important to see that God is clearly stating that the deliverance of his people will be by his power, his mighty, strong and active outstretched hand. It's important to note that it's not from the willpower of Moses over Pharaoh, and it's not from the generosity of Pharaoh either. Right? The Israelite people can only be on. They're only going to be delivered by the workings of a strong and all powerful God. And the people will be led by Moses, he says, but only because Moses is the man that God chose to be the messenger. So the people would be freed by Pharaoh, but only because of the more powerful and strong mighty hand of God that he showed over the stubbornness of Pharaoh. Right? So God's short answer to Moses is that my promise is not wavered. Moses says, why me? Why is this so hard? Why can't we make any progress, right? God essentially says this. He says, keep watching what I will do. So the current difficulty Moses finds himself in, it's not evidence that God's plan has failed. It's actually evidence that things are going to according to plan. Like Pharaoh will not be easily moved. This was laid out at the burning bush, right? So in God's short answer to Moses in verse one, that's, that's the short answer in verse one. But now let's look at the longer answer, verses two through eight. So as I was reading and I was meditating on this task, being prepared for this, I was just struck again at how God's lengthier reply to Moses groaning again. It's a repetition of something that's already been laid out in the Moses narrative, right? It's been laid out in God's conversation with Moses at the burning bush. So looking at verses four and five, it says, I established my covenant with them to give them the land of Canaan. And I heard people's groanings as slaves. And I remembered my covenant. I remembered my covenant. The same language that Moses uses. So Moses wrote all this when he writes the end of chapter two. At the end of chapter two, just this huge turning point in the narrative, you know, Moses has established himself in the land of Midian. Meanwhile, business as usual, we can say, continues in Egypt. And the rest of the nation of Israel is still under the oppression of Egyptian slavery, right? Chapter 2, verse 23 and 24 says, the people of Israel are crying to God for help to be freed from slavery. And God hears their Cries the key words here. God remembers his covenant with his people. God remembers his covenant with his people. After that, the narrative turns and God calls Moses at the burning bush. Right then, in the burning bush encounter between God and Moses, God twice recalls his covenant to give the land of Canaan to the offspring of Abraham. And that covenant is going to pull us way back to Genesis 12, the Abrahamic covenant in which God promises. Abraham says, your offspring will inhabit the land of canaan. So Genesis 12 is really the basis of the Exodus narrative because it's setting, it's establishing the promise that God's people will have a home where they can live and prosper and worship the true God. Now, keep working forward through verses 6, 7, and 8, God is gonna. He's gonna drive the details of this promised home even further. It's his promise to his people to remember the covenant, right? So verse six says, I, God, I'm going to free you from Egyptian slavery. And we see the imagery of God again here says, I'm reaching out and pulling his people out of slavery with an outstretched arm. In chapter four, God says, I'm going to use a mighty hand. In the beginning of chapter six, he says, I'm going to use a strong hand. And now here in chapter six, verse six, God says, it's worth an outstretched arm with great acts of judgment, right? In verse seven, it says, you will be my people, I will be your God, and you will know that I brought Israel out of slavery. And finally, verse 8 reminds us of the covenant that God made with Abraham. Says God, the promise that God would give the land of Canaan to the Israelites. Okay, so that's our first eight verses of this chapter. And this narrative is going to continue in verse nine. And Moses is going to start taking action on these commands next. But before we get into that, let me just look it back on these eight verses. I want to summarize as best I can here. So verses one through eight, they're. They're God's reply to Moses's grumblings, really, at the end of chapter five. And so if this were like. So I was thinking about this. This is a TV show. It's divided into episodes, right? Chapter 5 ends with. With Moses in the depths. He's standing outside of the meeting place if the Israelite foreman had just brought their failed appeal to Pharaoh. And so, like, right before the credits roll, Moses is just discouraged. He's frustrating. He's wondering why his obedience to God's commands have only made things worse. And I was thinking about this, the Bible doesn't tell us. We don't get any physical demonstrations from Moses in this moment. So I can only imagine it from my own experience. But I'll just say this, if you don't know me, I've worked in construction management for the last. Trying to remember now, 6, 7, 8 years now 9 out of 10 days wear work boots, jeans, a butt down shirt and a hat. When I need to look more presentable, I just don't wear the hat. Okay? Right. But when something goes wrong on a job site, which believe it or not, sometimes happens, right, the person responsible, usually me, you have to figure out what happened, we have to figure out how to fix it. You have to figure out how long it's going to take and then you have to explain it to everybody involved. Right. And then sometimes when multiple things go wrong at once, like my hat comes off, it's a good thing to throw when you're frustrated, right. And your hands go through, your hands go through my hair like this, right. And you're just going, I don't know anything, I don't know anything about anything. Right. But this is like, this is the kind of human frustration that I, that we see Moses in here. Like, we obviously don't know what he was wearing. We don't know if he wears a hat, if he throws it, we don't know if he turned around and kicked the sand or punched the wall. But, but because, but the, his words here, they're a man overwhelmed by a mission that seems to be collapsing in front of him. And we see this frustration mounting in Moses right here. So that, so Moses again, just keep this in mind before this whole conversation happens. Moses is rejected by Pharaoh, he's blamed by the Israelite foreman. And then he's just kind of like, he's like, this is all going backwards. Like nothing is going right here. So his questions at the end of chapter five, they're not like calm theological observations. They're the words of a desperate man. And he's like, he's like, I'm trying to be obedient, but all I'm doing is leading to more suffering here. So that's the first thing to remember in these first eight verses, right. God's answer is replying to a moment of great frustration. Okay, the second thing to remember here is that God never told Moses it was going to be easy. He was like, like at no point was he like, you're just going to waltz in there and it's going to, you know, it's one conversation. It's over, right? It's not how it's laid out. From the burning bush onward God. He's already told Moses that Pharaoh would resist, that the deliverance would require God's mighty hand. So God's reply isn't a change of plan. It's more of a reminder of the plan that he's already revealed. And it's a reminder that Moses, he's like, you should have expected some hardship here, right? And the third thing to remember about these first eight verses, it's God presenting himself as the covenant maker and the covenant keeper. And God is delivering Israel from slavery by delivering Israel from slavery and bringing them one step closer to the land of Canaan. It's more than Moses assignment. It's actually. It's God fulfilling the promise he made to Abraham. So Moses has to trust in this difficult obedience. He says, I have to trust that this is a part of God's larger plan. Okay, okay, we'll keep working through it here. Let's look at verses 9 through 13. I'll read these for us. Just to refresh it here. Moses spoke thus to the people of Israel, but they did not listen to Moses because their broken spirit and harsh slavery. So the Lord said to Moses, go in, tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. But Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about a people of Israel, about the people of Israel, and about Pharaoh, king of Egypt, to bring the people of Israel out of the land of Egypt, Egypt. So. So first of all, here, I think we got to give Moses a little bit of credit here. He has some. We have obedience without grumbling in this case, right? He does what God commands. He's delivering the covenant reminder message to the people. But he hits another setback here. The message falls on deaf ears, right? Verse nine says that they don't. They wouldn't listen because their broken spirit and the harsh slavery. So, like going back to chapter five, Pharaoh's strategy has worked, at least for the moment. And the burden on the Israelites has become so heavy that, like, the mental occupation of survival has crowded out any glimmer of hope. And it's just one of the painful realities of this passage is like, when people are. When you're just crushed by the weight of the present moment, it's hard to see any promise of the future. So the Israelites, I don't think they're rejecting God's promise because it's untrue. I think they're just too burdened to receive it right now. So then moving forward in verses 10 through 13, the focus is going to shift from, from the people's inability to hear God's promise to Moses ongoing struggle to trust God's calling. So, so God tells Moses, he says, go back to Pharaoh and command to let Israel go. But immediately, Moses immediately goes back to his familiar objections. And Moses argues that, he says, if the people of Israel won't listen to me, Pharaoh certainly won't, right? He's like, these are the people. I'm these people who are going to benefit from this, right? Why is Pharaoh gets nothing out of this? Why would he listen? He says, he says, I have uncircumcised lips. And other translations say I have faltering lips, I have poor, poor speech. So in other words, Moses is saying the people who should most want to hear this message are not listening one, and then two. So why should Pharaoh? And lastly, third, I'm still not a good communicator. So God answers, he answers both objections. He gives a charge to Moses and Aaron. And Aaron's present presence is an answer to Moses concerned about speaking, right? Like we go back to chapter to the burning bush encounter. God says, I'll give you Aaron to help you speak, right? So just having Aaron there is an answer to one of the objections. Then the charge itself to Moses and Aaron, it just keeps it mission focused, right? He says, you gotta speak to both Israel and Pharaoh because God me, I am still intending to bring the nation of Israel out of Egypt. So, so neither Pharaoh's resistance, nor Israel's discouragement, nor Moses insecurity can overturn God's command. Okay, so that's, so we're through verse 13 now. Now at this point the narrative is going to pause for a genealogy and like, rather than skipping over it, we need to, we need to, we need to look through this and see how this serves the, the flow of chapter six and how it fits within larger narrative of the Old Testament. This is by no means the, the longest or the most, the most thorough genealogy of the Old Testament. But this one, the purpose of this genealogy, it's going to anchor Moses and Aaron and the family line of Israel. And it reminds us that this rescue mission that we're on here is, is tied to God's long standing covenant promise. So we see the genealogy start with Reuben and Israel, and Israel is another Name for Jacob. And Jacob, right, is the grandson of Abraham, Abraham, Isaac, Jacob. And so we see again that Moses, he's just God's tool to fulfill the covenant between God and Abraham. Okay. And secondly the text self identifies its purpose in verse 26 to 27 says these are the Aaron and Moses to whom the Lord said bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing the people of Israel from Egypt. This Moses and this Aaron. So by including this family history, Moses connects the deliverance of Egypt back to Abraham, Isaac and Jacob. He's not just, he's not stepping into this random moment in history. He's being placed place within the covenant story of God that God has been working on for generations. So this genealogy reminds us that God's promise has a history and his faithfulness is not interrupted by Moses weakness or by Pharaoh's resistance. Okay, final section of text here, verse 28:30. It's going to return us back to the main narrative, right? God is again going to direct Moses to speak to Pharaoh. And that's going to set us up for the events in chapter seven, right? There's a slight, there's a slight difference here. It says, tell Pharaoh, King of Egypt, all that I say to you. So we're kind of setting up for what's going to be happening next here. But this genealogy has reminded us that God's covenant purposes are still moving forward. And now the narrative is going to remind us that Moses has to continue forward as God's messenger. Right? But Moses again is going to repeat his old objection. He says, I'm not a strong speaker. How will Pharaoh listen? And the chapter is going to end with this kind of unresolved, unresolved tension in Moses mind. But not, not an unresolved, but nothing unresolved in God's plan. Right? The tension is with Moses. So that's our, that's our, that's our text, that's our passage. So Lord willing, let me just try to wrap this up for us here. It's not, it's not hard to see the repeated patterns here, right? As I, when I start writing a sermon, I have the Bible and I have a blank piece of a yellow legal pad. And I just, I make notes verse by verse, verse by verse. And as I'm doing this, I'm like, Moses complains about inability. God reminds him of God reminds Moses of God's greater purpose. Moses complains again. God reminds Moses again. Moses complains. I mean I Mean, it's like, it's not, it's not a. We don't have to be scholars here to see this repeated pattern, right? But that's like the power of the narrative, though. Like God is giving Moses this clear command. It's grounded in his power, it's grounded in covenant faithfulness. But Moses just keeps going back to his own weakness. Then God keeps pointing Moses, think beyond yourself. He's like, he's pointing Moses away, away from himself. He's pointing Moses back towards God who can accomplish the deliverance, right? And as we think about applying this passage, we have to be careful that we don't turn this into like the hero's journey of Moses and needing to believe in himself, right? The main point is not that Moses finally finds enough courage within himself. And that's the risk. These well known Old Testament narratives like Joseph, Moses, David, Daniel, Jonah, to name a few, that's the risk of these passages. The main point of these is that God is faithful, God is powerful, and God is using weak messengers to carry out his saving work. And that the danger in reading these like famous biblical narratives as if their deepest lesson was merely like, follow the healer's good traits and avoid his bad traits. Like, there's just a we can learn from Moses. But the shortfalling of that is that these characters and Moses, he's not the central figure of the passage, right? The strong arm of God, the mighty hand of God the mighty. The strong hand of God is the force that keeps the story moving forward. So when Moses is just repeatedly questioning his ability to do the work that God has called him to do, in one sense he's right. He's not wrong in his assessment of his own abilities, like Moses did not. He doesn't have the power to change Pharaoh's heart. He doesn't have the power to break the Egyptian oppression. He doesn't have the power to fulfill God's covenant promise. But Moses, still, he just keeps missing the point. It's like God is never asking him to be the deliverer. He's. God is asking him to be the messenger of the deliverer, right? Exodus chapter 3, verses 19 and 20 establish this. They say, I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, this is God speaking, and strike Egypt with all the wonders that I will do in it. And after that he will let you go. So again, God is never asking Moses to be the mighty hand. He's just asking Moses to be the messenger. God is never commanding Moses to fulfill the covenant by his own strength. He's just commanding Moses to be an obedient participant in, in God's plan of keeping the covenant. So guys, if we can, this is like, if we can get this through our brains, we can save ourselves so much worry and hanry and consternation. Like, we are not the Saviors, we are not the Saviors. Moses cannot deliver Israel, deliver Israel by his own strength. And we can't deliver ourselves from the consequences of our own sin. Right? We can't save ourselves. Moses couldn't do it. We can't do it. Salvation belongs to the Lord and our calling is just faithful obedience in that. Now back to thinking about, thinking about this narrative as a whole. Like when we read narratives and especially these biographical narratives, it's easy to be the critic. So I say this next part with some hesitation because I don't, I'm confident I would not have done much better than Moses if I were in this situation. So with that trepidation, I, I, if we can glean one like kind of follow Moses lesson out of this or maybe don't follow Moses lesson. The, the lesson we need to learn is we need to be better at speaking the truth to ourselves, right? Moses has some moments of faithful obedience, but, but he's, more often than not he's, he's just plagued by his own self doubts. So when we think about this in the real world, I think about the phrase, I don't know where I heard it first. It's like you don't rise to the occasion, you drop to the level of your training, right? So I've just gotten done this summer. It's the seventh summer I've coached Demetrius, our oldest in baseball. And the past two summers I've been the first base coach. So I get a little bit of like mid at bat coaching time. And it takes me about half the season to remember that like you're not significantly moving the needle in like player development and talent in the middle of the game, in the middle of the at bat, right? Like you got a player with a bad swing at the beginning of that bat. Nothing you can say is really going to make a significant adjustment in the middle of the at bat. So like in the middle of the, in the middle of the game, in the middle of the moment. Most people, we don't rise to the occasion, we just stoop to the level of the training. Like the game moves so fast, the next moment comes so fast and the next moment is so overwhelming that like you stoop to the level of your training, right? So what we can learn from Moses Bad example here is that we have to be faithful and consistent and diligent in consuming what is right and true and what is from God. And we have to be faithful and consistent and diligent in reminding ourselves that like God is the strong and mighty hand and we are not. Right. And again, in full honesty, I don't think I would stack up much better than Moses. Again, it's easy to be the critic. Our life isn't canonized, Right. The main application is not be better than Moses. The main application is this. Like, we have to be mindful of how highly we view our own abilities and we have to be mindful of how low or not we view God's abilities. Right? We have to be mindful of how highly we view our own abilities. And we have to be mindful of how low or how high we view God's abilities. Right? One of my dear friends and mentors in construction and just life is a man named Travis. He's been doing construction management for over 30 years. He's a wonderful man of God, father of three faithful kids, grandfather, he's in construction terms. He's forgotten more work than I've ever managed and he's forgotten more lessons than I've ever learned yet. Right. If you've been to Lucille Downtown, he managed the renovation. It turned the bank vault into this wonderful event space. He's managed like a 500,000 square foot manufacturing plant. He has the experience and the credentials to be respected. And when I first met Travis, I'd been managing projects for like two years. I was like the most stressed out I had ever been. I had more responsibility than I ever had. Like deadlines in 1, 2, 3, 4 weeks. Coming up, Rachel's eight months pregnant with Chris. I'm like overwhelmed. And I meet Travis. I can remember it's like the Panera in Fitchburg. I'm like, Travis, how do you manage this? And he didn't. I can still remember this conversation. He says he didn't give me any. Do this every day. This is my project management checklist. He goes, you know, Rob, you do everything you can. Sometimes you just have to pray those projects over the finish line. Like that was it. It's like, it's, it's hopefully simple, but. But painfully simple, right? It's like you do all we can, but we have to. We have to. We have to show up, but we have to. We have to show up and do the work that God has called us to. Do diligently. But we have to realize that there are responsibilities and goals that seem impossible for man to shoulder. So we have to have to appeal to the all powerful God for help. So when we think about Moses and our narrative today, like Moses repeated objections, they just reveal we're seeing a man who felt the weight of his own weakness, but he struggled to rest in the strength of God. So church just wrapping this up. As we continue to think about Moses and we continue to think about God using Moses to carry out his work, my prayer is that we would learn to be faithful and obedient voices for God in the world. And not because we're strong enough to accomplish his purposes, but because we serve a God who is. So that's all we got for today. Let me pray for us today and then we'll do Lord supper after that. Lord, what a, What a joy and a burden it is. To be able to. Just take time to go into Moses's life in detail and take time to see, to see his shortcomings and to see, to see your strength and your promises and to see how you're using a flawed and sinful man to fulfill your promises, to fulfill your plan to redeem the world. Like. Pray for us, pray for our church that we would, we would diligently serve, we would diligently show up, we'd be faithful, obedient servants. But we would ultimately remember that it is not, it's not on our own strength. We serve an all powerful God who has a strong hand and a mighty arm. Even thinking of this sermon today, you're using a flawed and sinful man to bring, to deliver a divine and holy word here. So pray these words will not return empty and that they would be faithful for the good of your church, the evangelism of the world, and for the building up of the saints. It's in Christ's name we pray. Amen. The post God Promises Deliverance – Exodus 6: 1-30 appeared first on Red Village Church.

Külaline Pille Palu on suhtemustrite uurija ja suhete arengut toetava programmi "Suhteteraapia teekond" looja. Aastate jooksul koges ta oma suhetes samu mustreid erinevates vormides hirmu kaotada, ärevust, klammerdumist, eemaldumist, võrdlemist ning tunnet, et teda ei valita päriselt sellisena nagu ta on. Pikka aega otsis ta vastuseid väljastpoolt. Raamatutest, õpetustest, ekspertidelt ja erinevatest suhtenõuannetest. Ühel hetkel jõudis ta aga arusaamiseni, et sügavam muutus ei sünni ainult teadmistest, vaid sellest, kuidas inimene õpib armastust kogema oma kehas ning millist identiteeti ta armastuses kannab. Täna aitab ta inimestel lõpetada enda hülgamist armastuse nimel, luua rohkem sisemist turvatunnet ning õppida jääma iseendaks ka keerulistes suhteolukordades. Tema sõnum on lihtne: Hea suhe ei ole sihtkoht, vaid elukestev koosloomine. INFO PROGRAMMI TUTVUSTUSE JA MIS PROBLEEMIDE JA TEEMADE PUHUL SAAB PILLE SIND AIDATA LEIAD SIIT: https://pillepalu.ee/ --- SHOWNOTES "Ma tegelt valisin valu, sest see valu oli mulle tuttavam kodust kui see turvatunne." "Sa ei ole armukade inimene, sa tunned armukadedust. Sa ei ole vältiv inimene, sul on vältivad mustrid." "Ma ei läinud enam Googlist küsima, kuidas olla parem naine. Ma läksin küsima, miks ma nii tunnen." "Isegi kui sa selle kinnituse kätte saad, sa ise ei usu seda — see ongi see lõputu loop." "Standard võib muutuda vältimiseks, et ma tegelikult ei taha minna haavatavalt suhtesse." "Sa valid alati parema mustri. Sa ei kaota oma mustrit kuhugi." "Me kaevandame kulda, kogume tarkust, aga maja, mis keldri peal on, on ikka lagunenud — rotid jooksevad ringi." "Lihtsalt õige on keegi, kes võtab valu ära — sellest kaugemale me ei ole mõelnud." "Kompromiss ei ole see, et keegi järgi annab. Kompromiss on see, et mõlemal on vajadus täidetud." "Kõik otsad viivad lõpuks selle esimese kogemuseni." "Ma panen oma graafiku nii täis, et saan öelda õhtul: ei jaksa. See ongi vältimine." "Kui inimene lahkub konfliktist, ärevat mustrit haarab tunne, et ta on igaveseks läinud." "Sa ei jää oma mustrist lahti seetõttu, et tead kõike ärevast kiindumisteooriast — rakendamine on see, mis muudab." "Parim tunne on teha midagi, mis teeb sind iseenda üle uhkeks — mitte teisi." "Me olime nagu kaks pisikest last kuskil võimla nurgas üksteisele toeks — ja seda ei oleks juhtunud ilma selle konfliktita." "Tahtejõudu sa tegelikult kasutad kogu aeg — küsimus on, kus sa seda kasutad." "Kui sa selle kõva häälega välja ütled, näed ise ka esimest korda, mis su peas päriselt toimub." ---

Dua gempa di kota yang sama — Palu, 2018 dan 2026. Tapi episentrumnya beda, mekanismenya beda, dan ancamannya beda. Kalau kita membacanya seolah setara, kita akan salah memahami apa yang sudah berhasil dan apa yang masih belum selesai. Di episode ini Talk Disaster membedah dua skenario yang berbeda. Tsunami hybrid 2018 yang datang dalam hitungan menit, dan respons cepat BMKG di 2026 yang ujiannya tidak sama.

Pasca gempa bumi melanda wilayah Sulawesi Tengah, situasi di ibukota Sulawesi Tengah, Kota Palu berlangsung kondusif. Aktivitas warga mulai normal.Sementara, wilayah paling terdampak berada di Kecamatan Palolo dan Nokilalaki, Kabupaten Sigi.#GempaSulteng #PaluKondusif #KabupatenSigi #KecamatanPalolo #Nokilalaki #InfoGempa

Pasca gempa bumi melanda wilayah Sulawesi Tengah, situasi di ibukota Sulawesi Tengah, Kota Palu berlangsung kondusif. Aktivitas warga mulai normal.Sementara, wilayah paling terdampak berada di Kecamatan Palolo dan Nokilalaki, Kabupaten Sigi.

VOV1 - Cơ quan địa vật lý quốc gia Indonesia (BMKG) cho biết, một trận động đất mạnh 6,7 độ xảy ra tại đảo Sulawesi sáng nay. Trong khi đó hơn 6.000 dư chấn xảy ra sau trận động đất mạnh 7,8 độ tại Philippines) hôm 08/06 vừa qua, khiến hơn một trăm người thiệt mạng và mất tích cũng như thay đổi địa hình ven biển, nâng đáy biển lên tới 2m.Theo Cơ quan địa vật lý quốc gia Indonesia Tâm chấn của trận động đất nằm cách Palu khoảng 42 km về phía đông nam, ở độ sâu 10 km, làm dấy lên lo ngại về thiệt hại và dư chấn trong khu vực. Theo một số thông tin đã có 3 dư chấn mạnh xảy ra sau động đất, nhưng chưa có thiệt hại lớn nào được báo cáo.Trong khi đó, Viện Núi lửa và Địa chấn Philippines (PHIVOLCS), cho biết hơn 6.000 dư chấn đã được ghi nhận kể từ trận động đất mạnh 7,8 độ ở Mindanao vào ngày 8 tháng 6. Trong số đó, 78 dư chấn được người dân cảm nhận, với cường độ từ 1,2 đến 6,4. Dư chấn mạnh nhất có cường độ 6,4, xảy ra vài giờ sau trận động đất chính vào ngày 8 tháng 6.Theo báo cáo mới nhất của chính phủ, trận động đất mạnh đã ảnh hưởng đến hơn 176.000 gia đình và khiến ít nhất 65 người thiệt mạng. Trận động đất cũng gây ra hiện tượng nâng cao địa hình ven biển ở một số khu vực. Tại Glan, Sarangani, hiện tượng đáy biển đột ngột dâng cao được cho là đã dẫn đến cái chết của nhiều sinh vật biển. Theo các chuyên gia, về cơ bản hiện tượng nâng cao địa hình thường xảy ra trong trận động đất chính. Các dư chấn và điều chỉnh nhỏ về địa hình có thể tiếp tục khi vỏ Trái đất ổn định lại sau trận động đất. Cơ quan này cũng cảnh báo về khả năng xảy ra sạt lở đất và các mối nguy hiểm địa chất khác ở một số khu vực.Phạm Hà/VOV- JakartaTrận động đất mạnh 7,8 xảy ra tại Mindanao, Philippines, hôm 08/06- Ảnh Reuters

Gempa bumi mengguncang wilayah Palu Palu dan sekitarnya, menyebabkan kepanikan di kalangan warga.Guncangan terasa kuat hingga membuat masyarakat berhamburan keluar rumah dan gedung untuk mencari tempat aman. Hingga kini, belum ada laporan resmi mengenai tingkat kerusakan maupun korban akibat peristiwa tersebut.Wilayah Sulawesi Tengah memang berada di zona rawan gempa karena aktivitas tektonik di kawasan tersebut. Warga diimbau tetap waspada terhadap kemungkinan gempa susulan dan mengikuti arahan dari pihak berwenang.

BMKG merilis hasil pemantauan pascagempa magnitudo 6,7 yang mengguncang Sulawesi Tengah. Sejumlah fasilitas publik di wilayah Sigi, Parigi Moutong, dan Kota Palu mengalami kerusakan non-struktural kategori sedang, seperti plafon runtuh dan dinding retak. BMKG juga memastikan hingga saat ini belum ada laporan korban jiwa serta menilai potensi likuefaksi signifikan sangat minim karena energi gempa jauh lebih kecil dibanding peristiwa gempa Palu tahun 2018.

Amid the average reading interest that tends to decline in Indonesia, a number of communities, citizen libraries or literacy groups in the country are trying to stay afloat. They are able to exist, due to the role as well as that of the community or the activists in it. - Di tengah minat baca yang rata-rata cenderung menurun di Indonesia, sejumlah komunitas, perpustakaan warga atau kelompok literasi di tanah air mencoba tetap bertahan. Mereka mampu eksis, karena peran serta dari masyarakat atau para aktivis di dalamnya.

Canlı yayında ilgimizi çeken haber ve videoları yorumluyoruz, boş yapmak için fırsat kolluyoruz. 00:00 | Giriş 03:40 | KATIL Haberleri05:20 | Saygı1'de Playback Meselesi 13:25 | Saygı Serdar Ortaç17:50 | İnceleme: Aziz Yıldırım'ın Evi 26:50 | The Devil Wears Prada 2 (Şeytan Marka Giyer 2)33:55 | Palu Ailesi: Karanlık Sarmal  55:15 | Eurosvision-İsrail İlişkisi1:01:15 | Şampiyonluk Kutlamasında Filistin Bayrağı 1:03:55 | Morgan Freeman Kemençe Çalıyor 1:07:20 | Beyonce'nin Yayınlanmamış Şarkılarını Çalan Kişi  1:09:25 | Manifest'e Antep'te Saldırı  1:10:30 | Survivor'da Büyük İhmal1:13:50 | Manifest'e Antep'te Saldırı 1:20:00 | Vildan Atasever'in Kader Setinde Yaşadığı Olay1:26:15 | Hasan'ın Sağlık Açıklaması1:28:15 | Yüzüklerin Efendisi Legosu 1:34:50 | Kuzgun'a Veda 1:37:55 | Konudan Konuya 1:42:10 | Listeler İçin Önerileri Bekliyoruz1:43:05 | Teşekkürler 

Kayıp kızlarını aramak için canlı yayına çıkan Palu Ailesi, aslında el birliğiyle kızlarının ölümüne sebep olmuşlardı. Karanlık Dosyalar'ın bu bölümünde aylarca Türkiye'nin gündemine oturan Palu Ailesi'nin, korkunç suçlarını örtbas etmek için nasıl kameralar karşısında birbirlerini suçladıklarına şahit olacağız. Sunan: Sezgi Aksu Yazan: Elif Danyal Ses Tasarımı ve Kurgu: Ada Suay Tekdal Yapımcı: Podbee Media Canlandıranlar: Havva Palu: Şevval Balkan Tuncer Ustael: Metin Bozkurt Polis: Fırathan Özfırat Emine: Ayşe Şirin Çakmakçı Sunucu: Elif Danyal Tüm bölümler ve daha fazlasına Podbee app ve podbeemedia.com'dan ücretsiz olarak ulaşabilirsiniz. ----- Podbee Sunar ------- Bu podcast reklam içermektedir.

Palu Ailesi'ni kendi evladının celladı haline getiren neydi? Toplu bir cinnet mi? Yoksa damatlarının yarattığı korku imparatorluğu mu? Karanlık Dosyalar'ın bu bölümünde aylarca Türkiye'nin gündemine oturan Palu Ailesi'nin, kızlarının ölümüyle sonuçlanan dehşet verici yolculuğunu takip edeceğiz. Sunan: Sezgi Aksu Yazan: Elif Danyal Ses Tasarımı ve Kurgu: Ada Suay Tekdal Yapımcı: Podbee Media Canlandıranlar: Tuncer Ustael: Metin Bozkurt Havva Palu: Şevval Balkan Emine: Ayşe Şirin Çakmakçı Komşu Adam: Umut Coşkun Meryem: Elif Danyal Tüm bölümler ve daha fazlasına Podbee app ve podbeemedia.com'dan ücretsiz olarak ulaşabilirsiniz. ----- Podbee Sunar ------- Bu podcast reklam içermektedir.

Gempa bumi M7,6 mengguncang Sulawesi Utara dan Maluku Utara pada 2 April 2026 pukul 05.48 WIB. Sistem peringatan dini Indonesia mengirimkan alert dalam 2 menit 45 detik —sebuah pencapaian nyata. Tapi di balik itu, ada fasilitaspublik yang runtuh untuk kedua kalinya, dua rumah sakitterdampak, dan pulau-pulau terpencil yang belum terjangkau.Di episode khusus ini membedah:Mekanisme thrust fault dan mengapa kombinasinya berbahayaKemajuan sistem EWS Indonesia pasca-Palu 20185 hal kritis yang masih harus diperbaikiPelajaran dari Jepang, Chile, dan AcehKuis trivia: uji pengetahuan kebencanaan kamu

Sinyal hilang. Bencana baru saja terjadi. Dan kamu tidak tahu apakah keluargamu selamat.Bukan skenario film.Ini yang nyata terjadi pada ribuan keluarga di Palu, 28 September 2018. Gempa 7,7 SR mengguncang Sulawesi Tengah — dan dalam hitungan menit, tidak ada sinyal. Tidak ada internet. Tidak ada kabar. November 2025, cerita yang sama terulang di Tapanuli Tengah. Satu kabupaten lenyap dari jaringan. Ratusan keluarga berteriak ke layar HP yang diam.​Di Lombok 2018, 542 BTS roboh dalam semalam.​Di Aceh Tamiang 2025, seluruh komunikasi lumpuh — sampai ORARI datang dengan radio, dan menjadi satu-satunya suara yang berhasil menjangkau Jakarta.​Kenyataannya sederhana dan perlu kita terima: Saat bencana datang, sinyal HP adalah kemewahan — bukan jaminan.Tower roboh. Listrik mati. Jaringan overload. Tiga hal ini bisa terjadi bersamaan dalam hitungan menit — dan membuat jutaan orang terputus dari dunia luar sekaligus.​Lalu apa yang harus dilakukan?

Ecoutez RTL, c'est vous avec Vincent Perrot du 27 décembre 2025.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Gubernur seluruh Indonesia diminta menetapkan Upah Minimum Provinsi (UMP) 2026 selambatnya Rabu, 24 Desember 2025. Formula baru penghitungan kenaikan upah minimum sudah diteken Presiden Prabowo 16 Desember lalu. Rumus dasarnya adalah inflasi ditambah pertumbuhan ekonomi dikalikan indeks alfa, dengan rentang 0,5 hingga 0,9. Indeks alfa merepresentasikan kontribusi tenaga kerja terhadap upah minimum provinsi maupun kabupaten/kota.    Seperti apa dinamika jelang penetapan upah minimum 2026? Apa pandangan buruh dan pengusaha terkait formulasi penghitungan upah minimum yang diteken Presiden Prabowo? Berapa perkiraan besaran kenaikan UMP 2026? Bagaimana jika tidak terjadi titik temu?Di Ruang Publik KBR kita akan bahas topik ini bersama Vice President Konfederasi Serikat Pekerja Indonesia (KSPI) Kahar S. Cahyono, Wakil Ketua Umum KADIN Indonesia Bidang Otonomi Daerah Sarman Simanjorang, dan Pengamat Ketenagakerjaan sekaligus Koordinator Advokasi BPJS Watch, Timboel Siregar.

31e épisode du Grand Buffet. Invité : Bruno Palué, conseiller principal d’éducation au lycée technologique de Montplaisir. Présentation : Emma (1re ST2S-B) 01:04 – La santé des enfants au Congo par Eloïse (1re ST2S-B) 02:31 – Les droits des femmes en Afghanistan par Roxane (1re STD2A-B) 06:13 – Interview de Bruno Palué par Emma 10:22 – Morceaux […]

Od začínajících ruských lékařských specialistů a chirurgů se očekává absolvování rezidentury, kde získají odborné znalosti ve svém plánovaném oboru. Nový zákon, který tento měsíc schválil prezident Vladimir Putin, znamená, že mnoho z nich po dokončení studia zahájí svou kariéru v malých nemocnicích s omezenými zdroji v ruských regionech, píše nezávislý ruský server Moscow Times.

Od začínajících ruských lékařských specialistů a chirurgů se očekává absolvování rezidentury, kde získají odborné znalosti ve svém plánovaném oboru. Nový zákon, který tento měsíc schválil prezident Vladimir Putin, znamená, že mnoho z nich po dokončení studia zahájí svou kariéru v malých nemocnicích s omezenými zdroji v ruských regionech, píše nezávislý ruský server Moscow Times.Všechny díly podcastu Svět ve 20 minutách můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Následovat Krista v době totality znamenalo pro Tomáše Palu mnohé výzvy. Největší boj ale musel svést sám se sebou. V rozhovoru s Kateřinou Hodecovou se ohlíží za svým životem a s odvážnou otevřeností i za utajovanou závislostí. S radostí mluví o dobrém Bohu a vyznává, že Kristus je pro něj zisk.Tento podcast můžete podpořit na https://radio7.cz

Stupeň – O exile Rebrík božského výstupu bol napísaný predovšetkým pre mníchov. No slová svätého Jána Klimaka na začiatku prvej kapitoly naznačujú, že jeho úmyslom je osloviť každého človeka túžiaceho po spáse. Hovorí: „Dvere večného života sú otvorené pre každého. Cieľ nášho života je nasledovať Krista a podobať sa mu v jeho božskej láske.“ Ponúkané reflexie sú prípravou na farské formačné stretnutia. Venujú sa učeniu svätého Jána Klimaka o stupňoch duchovného výstupu, ktoré nachádzame v jeho slávnom diele Rebrík.  

ABD Başkanı Donald Trump, Medvedev'in açıklamalarının ardından iki nükleer denizaltının harekete geçtiğini açıkladı. Elazığ'ın Palu ilçesindeki özel bir krom madeninde meydana gelen göçükte 1 işçi yaşamını yitirdi.Bu bölüm Mamosis hakkında reklam içermektedir. Meme kanserinde erken teşhisi yeniden tanımlayan Türkiye merkezli sağlık teknolojisi girişimi Mamosis, %90'ın üzerinde doğruluk oranıyla mamografi görüntülerini yalnızca 5 saniyede analiz ediyor. Pera Soft'un katkısıyla ticarileşen bu yapay zeka destekli sistem, özel hastanelerde test edilmeye başlandı. Mamosis ile buradan tanışabilirsiniz. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stupeň - Zrieknutie sa svetského života Rebrík božského výstupu bol napísaný predovšetkým pre mníchov. No slová svätého Jána Klimaka na začiatku prvej kapitoly naznačujú, že jeho úmyslom je osloviť každého človeka túžiaceho po spáse. Hovorí: „Dvere večného života sú otvorené pre každého. Cieľ nášho života je nasledovať Krista a podobať sa mu v jeho božskej láske.“ Ponúkané reflexie sú prípravou na farské formačné stretnutia. Venujú sa učeniu svätého Jána Klimaka o stupňoch duchovného výstupu, ktoré nachádzame v jeho slávnom diele Rebrík.  

Poučenia púštnych otcov – Evergetinos - https://www.filokalia.sk/evergetinos/  

Bintang tamu #QNAMETROTV kali ini adalah sosok anak muda yang bukan hanya banyak bercanda, tapi berani tampil dan berusaha menjadi penerus. Di usianya yang baru menginjak 26 tahun, pria asal Palu, Sulawesi Tengah ini berhasil menduduki jabatan sebagai Wakil Ketua MPR RI periode 2024–2029. Dengan gaya dialog yang membumi dan inspiratif, ia berharap bisa membagikan pandangannya soal pentingnya literasi politik di kalangan muda, serta membuka ruang bagi mereka untuk berkontribusi terhadap Tanah Air.Saksikan #QNAMETROTV "ABRAKACHANDRA BUKAN SIHIR TAPI MAHIR" bersama Wakil Ketua MPR RI, Abchandra Muhammad Akbar Supratman hanya di #MetroTV

The Blues have thrashed the Waratahs 46-6 to end their visitors' Super Rugby Pacific season, and keep their hopes of playoffs footie alive. Sabbatical-bound All Blacks centre Rieko Ioane scored a hat-trick and departing wing Mark Tele'a grabbed a brace. Blues assistant coach Palu Tito joined Piney to discuss. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Stupeň - Zrieknutie sa svetského života Rebrík božského výstupu bol napísaný predovšetkým pre mníchov. No slová svätého Jána Klimaka na začiatku prvej kapitoly naznačujú, že jeho úmyslom je osloviť každého človeka túžiaceho po spáse. Hovorí: „Dvere večného života sú otvorené pre každého. Cieľ nášho života je nasledovať Krista a podobať sa mu v jeho božskej láske.“ Ponúkané reflexie sú prípravou na farské formačné stretnutia. Venujú sa učeniu svätého Jána Klimaka o stupňoch duchovného výstupu, ktoré nachádzame v jeho slávnom diele Rebrík.  

Send a Text Message. Please include your name and email so we can answer you! Please note, this does not subscribe you to our email list, it's just to answer if you have a questions for us. This week, I'm sharing a powerful interview I was invited to be part of on the Plus SideZ podcast with hosts Kim Carlos and Kat Carter. We spoke with Ashley Palu, a contestant from Season 9 of The Biggest Loser, for a behind-the-scenes look at the show that shaped so many of our early beliefs about weight loss.I was 16 when the show first aired, and as a kid who had always been overweight, I watched it thinking this is the answer: work out nonstop, eat barely anything, track everything. I bought the books. I bought in. If you've ever done Weight Watchers or followed diet culture trends, chances are this show influenced you too—before we fully understood the harm it caused.In this conversation, Ashley opens up about it all: applying for the show, the emotional impact of public weigh-ins, the pressure of filming, what was real vs. produced, and what happened after the cameras stopped—including weight regain and eventually starting a GLP-1. She also shares the shockingly low number of calories contestants were expected to eat, giving us a sobering look at just how extreme the process really was.ReferencesConnect with Ashley:TikTokInstagramThe Plus SideZ PodcastAudio Stamps00:00:30 - Dr. Rentea shares how The Biggest Loser shaped her early views on weight loss and introduces her chat on The Plus SideZ podcast with former Biggest Loser contestant, Ashley Palu.00:18:56 - The extreme calorie restriction Ashley followed on the show, how it impacted her physically and emotionally, and why it remains her biggest regret.00:23:11 - What Ashley learned about weight loss from doing the show and the mental strength she gained through the experience.00:29:53 - How rapid weight loss on the show led to muscle loss and a declining basal metabolic rate.00:35:40 - We find out about the weekly rest day, which included a high-calorie “cheat day,” fueling food obsession from extreme restriction.00:38:44 - Before, food noise was constant. Now, GLP-1 meds have brought peace, with lasting change rooted in mental healing.00:46:16 - Ashley reflects on the shame and isolation that can come with weight regain, especially after being in the public eye.00:50:35 - Dr. Rentea explains that weight regain is common because the body resists weight loss through powerful hormonal and metabolic changes, not a lack of willpoweAll of the information on this podcast is for general informational purposes only. Please talk to your physician and medical team about what is right for you. No medical advice is being on this podcast. If you live in Indiana or Illinois and want to work with doctor Matthea Rentea, you can find out more on www.RenteaClinic.com Premium Season 1 of The Obesity Guide: Behind the Curtain -Dive into real clinical scenarios, from my personal medication journey to tackling weight loss plateaus, understanding insulin resistance, and challenges with GLP-1s. Plus, get a 40+ page guide packed with protein charts, weight loss formulas, and more. Pre-register for the Sep 30/30 group.

April 24th marks the 110th anniversary of the Armenian Genocide. I grew up in the 1950s in New York in the shadow of that tragedy. I was surrounded by survivors named Garabedian, Giragosian, Hagopian and others who always spoke fondly of “yergeer,” the country they were forced to abandon. My mother, Araxie, was from Dubneh, a village near Diyarbakir, and my father, Bedros, was from Nbishi, a village near Palu in what is now Eastern Turkey. Their memories, and those of others from the “old” country, filled my ears as did their tales of how they escaped death and got to America. I'd listened to their stories in Armenian, not understanding everything, but knowing for them, “yergeer” was a special place. It was home. Houshamadyan are precious memory books of a millennial-old civilization virtually lost but not forgotten. Recorded at the National Association of Armenian Studies and Research (NAASR).

Depth nomads - Socotra Island (Yémen)- intro film freedivingBioArnaud Palu was born in the south west of France in the footsteps ofthe Pyrénées mountains. He is currently serving as CEO of severalbusinesses within Saudi Arabia Sovereign fund. He was in charge of thesafety for the world record of 2007 with Herbert Nitsche diving at -214 meters; he was part of an expedition in Greece to freedive on a1941 sunken British submarine lying at - 55 meters; he freedived thetectonic plates of Iceland and dived inside caves without the aid ofscuba equipment. He considers himself lucky to have discovered histrue passion at an early age and wants to show the world that you canfind your calling too. That is the purpose of the Pressure Seekers: aportal to inspire people and help them realize that you can become whoyou deserve to be, at any moment in your life.Become a supporter of this podcast: https://www.spreaker.com/podcast/creator-to-creators-with-meosha-bean--4460322/support.

DPR kian kencang dikritik karena ngotot melanjutkan pembahasan RUU TNI, terkesan terburu-buru dan tertutup. Gelagat ini tercium karena rapat Panitia Kerja RUU TNI pada Jumat lalu, digelar di Hotel Fairmont, Senayan, Jakarta. Rapat di hotel mewah juga disoal sebab tidak sejalan dengan efisiensi anggaran. Salah satu poin bahasan yang berkembang dalam rapat adalah jumlah kementerian/lembaga yang bisa diisi TNI aktif, bakal bertambah dari 10 menjadi 16. Gelagat wakil rakyat yang tidak transparan dan minim pelibatan publik ini mengundang respons keras dari masyarakat sipil. Sejumlah aktivis KontraS menggeruduk ruang rapat Panja RUU TNI di Hotel Fairmont. Aksi ini berujung pelaporan ke polisi oleh satpam hotel berinisial RYR. Selain itu, kantor KontraS juga didatangi orang tak dikenal.Apakah pemolisian aktivis KontraS bentuk kriminalisasi? Mengapa RUU TNI terus menuai penolakan?Apa dampak yang paling kentara jika pasal-pasal kontroversial lolos diketok?Kita bincangkan bersama Guru Besar Politik dan Keamanan Universitas Padjadjaran Bandung, Prof. Muradi dan Pakar Hukum Tata Negara Sekolah Tinggi Hukum (STH) Indonesia Jentera, Bivitri Susanti.*Kami ingin mendengar saran dan komentar kamu terkait podcast yang baru saja kamu simak, melalui surel ke podcast@kbrprime.id

Cet après-midi, je suis à Saintes, en Charente-Maritime, entre Angoulême et la Rochelle. Plus précisément sur le grand site naturel de la Palu, classé en zone Natura 2000, une zone humide de 125 hectares de zone humide, avec plusieurs espaces. Une partie aménagée au public, une grande prairie au bord du fleuve Charente, ainsi qu'une zone sanctuaire, interdite d'accès au public. C'est notamment pour elle que je suis là aujourd'hui.En fait, ce qui m'a fait venir ici, c'est que la Palu est l'un des lauréats de l'édition 2023/2024 de l'appel à projets du fond MAIF pour le vivant - Nature 2050, qui finance en partenariat avec le Fonds Nature 2050 des actions en faveur de la biodiversité et de l'adaptation des territoires au changement climatique. J'ai envie de voir pourquoi c'est important de sanctuariser des lieux comme celui-ci, des zones humides, ce qu'ils abritent, à quoi ressemble la vie ici et ce qu'ils permettent quand ils ne sont pas artificialisés.Les personnes interrogées dans cet épisode sont :Emmanuel Malaret, chargé de mission paysage et biodiversité à la ville de SaintesBenjamin Poteau, directeur Patrimoine - Cadre de vie de la ville de SaintesCharlotte Toussaint, adjointe au cadre de vie et à la transition écologique de la ville de SaintesSuper Green Me, un podcast imaginé par Lucas ScaltrittiÉcriture : Lucas Scaltritti & Matilde MeslinRéalisation & mixage : Franck HadererDirection artistique : Camille JuzeauProduction exécutive : Chloé TavitianMusique originale : Solène MoulinGraphisme : Aurore CarricEnregistrement voix off : Karen Beun et Nathalie Mattera chez Gong AudioProduction déléguée : 13 ProductionsCet épisode est réalisé en partenariat avec MAIF, l'assureur militant. Merci à eux pour leur soutien ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Mart Metsala, Veikko Võsu Valguse Tee Jumalateenistus 08.12.2024 Pühapäev Palu, usu, ütle ja tegutse (CC) Avalikuks ja kommertskasutuseks küsida luba

Vo Svätom písme a v zaznamenanej skúsenosti svätých môžeme nájsť mnoho duchovných zákonitostí, ktoré nám môžu pomôcť v duchovnom raste. Niektoré z nich približuje táto séria podcastov.  

Ready to make your brand POP? Join Michelle and current BINGOALS participant Palu Malerba as they dive into the culturally infused branding and design, the importance of specialization, and tips on designing packaging that tells a story.   Palu is a young entrepreneur from Argentina and the founder of CreativeWise, a packaging design agency for brands in the CPG industry. Having lived as a digital nomad for over eight years, Palu's deep appreciation for the unique aspects of various cultures has profoundly influenced her business, driving her to collaborate with clients worldwide and making culturally inspired design the guiding star of CreativeWise. Now, she helps businesses highlight the uniqueness of their products' cultural backgrounds through beautiful, impactful design. ------------------------ In today's episode, we cover the following: Takeaways from BINGOALS and working 1:1 with Michelle CreativeWise's offering The power of specialization Culturally-informed branding and design How being a multicultural business owner is a huge advantage Working culture differences around the world Attracting clients from different cultures Brand differentiation around the world Cultural appreciation vs. cultural appropriation The decline of artisans in America ----------------------- GUEST INFO: To learn more about Palu and CreativeWise, follow them on Instagram, @PaluMalerba, and visit their website, CreativeWise.co ----------------------- This episode is sponsored by Sticker Giant. Elevate your branding with labels and stickers that will attract attention in all of the right ways. Bring your designs to life by visiting StickerGiant.com and using promo code KMAPODCAST for 15% off!! ----------------------- WORK WITH MKW CREATIVE CO.   Connect on social with Michelle at: Kiss My Aesthetic Facebook Group Instagram Tik Tok ----------------------- Did you know that the fuel of the POD and the KMA Team runs on coffee? ;) If you love the content shared in the KMA podcast, you're welcome to invite us to a cup of coffee any time - Buy Me a Coffee! ----------------------- This episode of the Kiss My Aesthetic Podcast is brought to you by Audible. Get your first month free at www.audible.com/kma.   This episode was edited by Berta Wired Theme music by: Eliza Rosevera and Nathan Menard

Le 6 mars dernier, les ministres de la santé des pays africains concernés au premier plan par le paludisme se sont engagés, dans le cadre d'une déclaration, à intensifier les moyens pour parvenir à l'éradication de la maladie parasitaire, qui d'après l'OMS, avait provoqué en 2022 plus de 580 000 décès et infecté 249 millions de personnes. Le paludisme fait peser sur le continent africain un fardeau disproportionné, avec près de 94 % des cas et 95 % des décès et 70 % de la charge mondiale du paludisme pèse sur 11 pays africains : le Burkina Faso, le Cameroun, le Ghana, le Mali, le Mozambique, le Niger, le Nigéria, l'Ouganda, la République démocratique du Congo, le Soudan et la Tanzanie. En termes de financement de la lutte contre cette infection transmise par les moustiques, la moitié des sommes nécessaires manque à l'appel.En revanche, le Cap-Vert est devenu cette année, le premier pays d'Afrique subsaharienne à être déclaré exempt de paludisme, depuis 50 ans. Où en sont les campagnes de vaccination contre le paludisme ? Quelles sont les pratiques et gestes à maintenir en termes de prévention et de lutte antivectorielle ? Face au paludisme, quelles sont les personnes les plus vulnérables ? Pr Olivier Bouchaud, responsable du Service des Maladies Infectieuses et Tropicales, au CHU Avicenne à Bobigny, en région parisienne, président de l'Association d'Accueil aux Médecins et Personnels de Santé Réfugiés en France Delphine Thizy, Coordinatrice de la « team zero Palu », un comité d'associations françaises de lutte contre le paludisme et participante au comité de pilotage du plaidoyer et de la mobilisation des ressources partenariat RBM pour en finir avec le paludisme.► En fin d'émission, le Pr Bertin Kouame nous parlera du 1ᵉʳ congrès international sur la chirurgie des pathologies congénitales qui se tient les 25 et 26 avril à Grand-Bassam en Côte d'Ivoire. Programmation musicale :► Manu Sissoko – Muniu► Asake – Yoga

Le 6 mars 2024, les ministres de la Santé des pays africains concernés au premier plan par le paludisme se sont engagés, dans le cadre d'une déclaration, à intensifier les moyens pour parvenir à l'éradication de la maladie parasitaire qui, d'après l'OMS, avait provoqué en 2022 plus de 580 000 décès et infecté 249 millions de personnes. Le paludisme fait peser sur le continent africain un fardeau disproportionné, avec près de 94% des cas et 95% des décès et 70% de la charge mondiale du paludisme pèse sur 11 pays africains : le Burkina Faso, le Cameroun, le Ghana, le Mali, le Mozambique, le Niger, le Nigeria, l'Ouganda, la République Démocratique du Congo, le Soudan et la Tanzanie. En termes de financement de la lutte contre cette infection transmise par les moustiques, la moitié des sommes nécessaires manque à l'appel.En revanche, le Cap-Vert est devenu cette année, le premier pays d'Afrique subsaharienne à être déclaré exempt de paludisme, depuis 50 ans. Où en sont les campagnes de vaccination contre le paludisme ? Quelles sont les pratiques et gestes à maintenir en termes de prévention et de lutte antivectorielle ? Face au paludisme, quelles sont les personnes les plus vulnérables ? Pr Olivier Bouchaud, responsable du Service des Maladies Infectieuses et Tropicales, au CHU Avicenne à Bobigny, en région parisienne, président de l'Association d'Accueil aux Médecins et Personnels de Santé Réfugiés en France Delphine Thizy, coordinatrice de la « team zero Palu », un comité d'associations françaises de lutte contre le paludisme et participante au comité de pilotage du plaidoyer et de la mobilisation des ressources partenariat RBM pour en finir avec le paludisme.► En fin d'émission, le Pr Bertin Kouame nous parlera du 1ᵉʳ congrès international sur la chirurgie des pathologies congénitales qui se tient les 25 et 26 avril 2024 à Grand-Bassam en Côte d'Ivoire. Programmation musicale :► Manu Sissoko – Muniu► Asake – Yoga.

Tui iai sina gel e faaputa ma faafelesi ai, poo sina grape juice e faatumu ai fagu uaina, poo le faasalalau o se suau'u avoka ae na o le sefulu pasene o le suau'u e aumai i avoka, poo le palu faatasi iai o ni lanu (food colouring) e fa'a'aulelei ai se mea'ai poo se meainu. Ae faapefea lu'au e 'afa le pe'epe'e ma le 'afa o le corn starch poo le falaoa mata?

Elazığ'ın Palu ilçesindeki krom madeninde göçük meydana geldi. Göçük nedeniyle toprak altında kalan dört işçi saatler içinde kurtarıldı. Olaya ilişkin soruşturma başlatıldı. Bu bölüm Arçelik hakkında reklam içermektedir. Arçelik, bugün ilk otonom çamaşır makinesi Arçelik Neo'yu bizlerle buluşturmanın gururunu paylaşıyor. Yapay zekâ teknolojisinin çamaşır makinesine uyarlandığı Arçelik Neo'yu buradan inceleyebilirsiniz.

durée : 00:01:20 - La chasse au Palu

Hope you weren't in the rink when this date happened! ⛸️❄️ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@thekeolashow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ • Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@TheKeolaShow⁠

Rohkem kui kolm aastat tagasi käis Marten Palu Pärnu GameCanist rääkimas Overstepist. Nüüdseks aga on juhtunud ühtteist ja kogu mäng on saanud uue mootori, välimuse ja nime ning GameCanil on ambitsioonid teha Pärnust Baltikumi mängutööstuse keskus. Aga idee segada omavahel kokku Tony Hawk'ilik trikitamine ja tulistamine säilib, ning uue nimega Contenders: Arena ootab Steamis proovijaid https://store.steampowered.com/app/2445510/Contenders_Arena/ Saade salvestatud originaalis ka Covidi kõrghetkel, 2020 mais, seega see varjutab hoogsalt ka kogu uudisteosa ja muud saadet, mis praeguseks huvitav ajakapsel. Uued saated tagasi juba Augustis.  Kogu Puhata ja Mängida arhiivi leiad siit: http://www.puhatajamängida.ee/arhiiv

Topics Discussed in this Episode:How teaching and doing justice work at a college of art and design is different.Lyssa's work as the Dean of the Office of Justice, Equity, and Transformation.The history of MassArt,  the first public independent art college in the United StatesLyssa's career journey. Resources Discussed in this Episode:Lyssa at MassArtMusic Credits: Magic by Six UmbrellasSound Engineer: Ernesto Valencia

This week we welcome Liuanga Halaifonua Palu and welcome back Hayley Tagaloa Smith! On the “Warmup” we discuss our best team mates we've played with. Who's yours?This week on “The Match”, we look at the WNFC playoffs.We first look at the Atlanta Phoenix vs Alabama Fire match up: the Phoenix coming to this game with 6 wins and 0 losses, and the Fire come into the game with 3 wins and 3 losses. What can we expect from this match up?Now we look at the bigger game of the day between the Texas Elite Spartans and the Kansas City Glory. With Texas being the team of the league and Kansas getting better throughout the season, how will this match play out?Next we look at the Pacific Conference, where there are two Aussies playing for the Denver Bandits, Alia Karmali and Serika Shillingsworth, who are coming up against the Las Vegas Silver Stars. Denver finished the season with 6 wins and 0 losses. What will this match up produce?In the “Huddle”, we talk the All pro WNFC game. We have three Aussies playing the in the game, with Hayley and Liu selected in the first draft round!Ending on “Rapid Fire”, we discuss our picks for the winner of the 2022 WNFC. Who's your pick?~ Kristy, Dani, Bec & Stacey

Reece and Nath are joined by Ilja, Igor and Palu, as they discuss the upcoming season. We talk about teams strengths and weaknesses with our predictions. Also players we're looking forward to seeing, as well as a brief fantasy football chat, with the EFP giving a prize to the winner.Music from - https://www.bensound.com/royalty-free-music

Reece and Nath are joined by Palu and Ilja to discuss the end of the season! We also talk about next season and players we liked and disliked! Music from - http://www.bensound.com/royalty-free-music

Palu Ailesi'ne bakıp, Hannah Arendt'i düşünmek... Bu bölümde seri katillerden, Nazilere kötülüğün ne kadar sıradan bir hale gelebileceğini konuşuyoruz. Bu büyük bir tehlike demek ve bu tehlike karşısında iyiliğe nasıl tutunabiliriz?