Podcast appearances and mentions of rob fisher

In this episode of the Future of the Firm podcast, Rob Fisher, Global Head of Advisory for KPMG International, joins Emma Carroll, Head of Client Voice at Source, to explore how adaptability is setting the best firms and clients apart from their competitors.  We explore the following questions and more:  Why is incrementalism a recipe for failure in enterprise transformation? What is the "competitor blind spot" and how does it skew strategic planning?  Why isn't the surge in AI-driven data translating into faster, clearer decisions?  Are firms misusing alliances and ecosystems as a tactical band-aid?  How can leaders address the psychological safety crisis to build an AI-fluent culture?  For a global firm looking to remain adaptable in today's market, what's the biggest mistake they should avoid making?  If you enjoyed this conversation, don't miss our sister podcast, Business Leader's Voice. In the latest podcast episode, we spoke to Andrea Lattimore, Global Director – Compliance & Business Integrity at Vodafone, to explore how trust can be leveraged as a driver of growth and resilience in a global organisation. 

Todd Conklin talks with Rob Fisher about how leadership, workforce shifts and compassion are reshaping safety and reliability. They explore why organizations must move from fixing problems to improving systems, and how worker engagement becomes the key source of learning. The episode covers practical approaches—small experiments, better leader conversations, and data from observations (TEDS)—that help leaders act differently without adding more work. They also discuss legacy, cultural change, and why a pull from curious leaders and workers is replacing the old push. Listen for concrete questions leaders can ask, ways to prototype improvements, and a reminder that compassion leads and safety follows.

Audio Transcript Elders here and I get the privilege of preaching for you guys this morning. So quick announcement before we get too far. It is a holiday weekend, so we don't have our full kids ministry as usual. So we have, we'll get all the kids in here today. So we got snacks and activities over there kind of where you walk in and then if, if, you know, I got four boys, we only got two here today. So I get it. If they get a little antsy and we need some more room to run, you can go through this back door here, you know, kind of turn back around this way. But we have a meeting room down there where I think the service is projected and just, just some space for the kids to move and you can still follow along with the service. So, yeah, like I said, my name is Rob Fisher, one of the elders here, privileged to. Privilege to preach for you guys today. And so every summer we try to give Aaron, our main teaching pastor, the at least eight weeks off or so out of the pulpit. We think it's important for a couple reasons we want, you know, the Bible says that elders should be, should be able to teach. So we try to get all the elders in here and we also elevate. We elevate preaching, not the preacher. You know, we think it's important not to. We love Aaron. We love the faithful week. He does faithful work. He does week in, week out. But we think it's important to, to be developing other voices and not just be only receiving the word from, from one guy. Now I will say Aaron is preaching his campground this weekend. So they've done a lot of faithful ministry there and we're excited they can do that. So just an overview today we're continuing our series through the book of Exodus. So we're in Exodus chapter 6 today. So we'll start out by reading the text. We'll pray together. Then we're going to work through the text together really line by line. And Lord willing, after we're done working through it, we'll put some main points to it and some themes and we'll see how God is going to use the life and the story of Moses to inform us how we should live in the here and now. Right? So again, we're in Exodus chapter 6 today. We can go ahead and turn there. Continue, continue to the book of Exodus. We're doing this summer. We're going to follow the life of Moses. God has been calling him to be a, to be a part of delivering the Israelites out of Egypt. And we're going to we're going to pick up here in chapter six. So this is the word of the Lord. But the Lord said to Moses, now you shall see what I will do to Pharaoh. For with a strong hand, he will send them out. With a strong hand, he will drive them out of his land. God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty. But by my name, the Lord, I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians sold as slaves. And I have remembered my covenant. Say therefore to the people of Israel, I am the Lord. And I will bring you out from under the burdens of the Egyptians. And I will deliver you from slavery to them. I will redeem you with an outstretched arm. With great acts of judgment, I will take you to be my people. And I will be your God. And you shall know that I am the Lord, your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob. I will give it to you for possession. I am the Lord. Moses. Thus. Moses spoke thus to the people of Israel. They did not listen to Moses because of their broken spirit and harsh slavery. So the Lord said to Moses, go in. Tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh, king of Egypt. To bring the people of Israel out of the land of Egypt. Now these are the heads of their fathers houses. The sons of Reuben, the firstborn of Israel. Hanak, Palu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon, Jamil, Jamin, Ohad, Jakin, Zohor and Sha'. Ul. The sons of the Canaanite woman. These are the clans of Simeon. These are the names of the sons of Levi according to their generation. Gershon, Kohath and Merari. The years of the life of Levi being 137 years. The sons of Gershon, Libni and Shimei. By their clans, the sons of Kohath, Amram, Ishar, Hebron and Uziel. The years of the life of Kohath being 133 years. The sons of Merari, Mahil and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed, his father's sister, and she bore him Aaron and Moses. The years of the life of Amram being 137 years. The sons of Izar, Korah, Nepheg and Zikri. Don't know about that one. Sons of Uzziel, Mishael, Elsaphan and Sitri. Aaron took as his wife El Shaba, the daughter of Amminadab and the sister of Nahshon. And she bore him Nadab, Abuhu, Eleazar and Ithamar. The sons of Korah, Asir, Elkanah and Abiasaph. These are the clans of the Korahites. Eleazar, Aaron's son, took as his wife one of the daughters of Phutiel, and she bore him Phinehas. These are the heads of the fathers, houses of the Levites by their cleans. And these are the Aaron and Moses, to whom the Lord said, bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing out the people of Israel from Egypt. This Moses and this Aaron. And on this day, when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, I am the Lord. Tell Pharaoh, king of Egypt, all that I say to you. But Moses said to the Lord, behold, I am of uncircumcised lips. How will Pharaoh listen to me? Let's pray. Lord, you're grateful for your word. Grateful that we get to learn from it and study it. We're grateful that your word, it studies and examines us as we study and examine it. Grateful for the life of Moses and the story of Moses. We pray that we would be faithful learners of it. We're grateful that you've sustained this church. And we ask that you would. I ask that you would help me speak your truth. Clearly. We don't come here just out of. Simply out of practice. We want it to be beneficial for the building up of your church, beneficial for the equipping of your saints. And. Yeah, we just pray that it's for your glory and for the. For the good of. For the good of those who know you. And it would be a means of evangelism for those who don't. So it's in Jesus name we pray. Amen. So Exodus 6 is just a. It's just one chapter in the larger Moses narrative, right? So before we can focus on the, on the details of this passage, we have to remember where it sits within the larger story. So if we come to chapter six, without considering the setting of Moses life and his calling and the recent events, we're going to miss a lot of the weight of what God says here. So the Bible, right, is first and foremost a book about God and God's work to bring redemption, restoration to a fallen and rebellious and sinful people. And in this section of Exodus, though, God is in the process of bringing his people out of slavery in Egypt, and he's using Moses as his church chosen instrument. And because of that, we get this kind of like mini biography of Moses. So chapter six should be read as a chapter within a larger story. It is an isolated scene, but we can't. We can't really understand that isolated scene without the broader context, right? So before we work through chapter six, we need to. Just briefly, I want to look back briefly at Moses life and just see what's brought him to this moment. So, so Moses was an Israelite boy. He was born into an Israelite family while the Israelite nation is enslaved in Egypt, right? And when he was born, there's an Egyptian decree that says, you know, all the Israelite boys need to be killed. The Israelite nation is becoming too strong. Moses, however, was miraculously saved by his mother. He's eventually adopted by the Egyptian royal family, and he grows up in the Egyptian royal household. He's 40 years old. He's an adult. And Moses, he's somehow knowing that he's actually an Israelite, and he's seeing the slavery and the oppression of the Israelites, his true people. He stops an Egyptian who was beating an Israelite by murdering the Egyptian, right? And the day after his murder, Moses realizes he's like, I am in trouble. So he flees, he settles in a foreign land. He lives out. And he lives out 40 years, the next 40 years, right, as a shepherd in Midian. So he has a Midian wife, he has a Midian family, he has an occupation, and he's made a life for himself in this. This foreign land. Now, while Moses is being a shepherd, he has an encounter with God. God charges him to be the means by which God takes the nation of Israel out of Egypt. And in that encounter, Moses raises a lot of objections about his own shortcomings for the tasks. We're going to get into more. We're going to get into more of those shortcomings as we continue. But just know that Moses had a lot of questions and concerns about the task that God is giving him. And in response to Moses concerns and questions, God gives Moses powerful signs and miracles to demonstrate his power. And God also gives Moses the help of his brother Aaron to act as Moses spokesman, since Moses is always expressing his concern over his inability to speak well. Right? So that initial exchange between God and Moses is like all of chapter three and half of chapter four. Then at the end of chapter four and through most of chapter five, Moses then is acting on God's command to go back to the people of Israel who are enslaved in Egypt, and then to Pharaoh and to tell them that, you know, God is going to bring them out of Egypt, right? So Moses and Aaron, initially, they go to the elders of Israel. They tell them, God is going to deliver you from Egypt. And obviously this is well received, as we can imagine. And the Bible says the people believed and bowed their heads and they worshiped. But next, in chapter five, the end of chapter five, Moses and Aaron take their message to Pharaoh. And it goes about as well as we can imagine. So we covered last week. It was. It was far from well received by Pharaoh. Pharaoh does not let the Israelites go. And instead of letting them go, he increases their workload. So the Israelite work leaders take their complaints to Pharaoh. Pharaoh receives them without a shred of sympathy. And the Israelite slaves, then they turn their frustration towards Moses and Aaron. And that's seen at the last, at the end of chapter five. Here. This is the last scene that we have before we go into where we're starting today, into chapter six. So I'm going to read you these verses that lead up to where we're going to start from today, so we can get a grasp on the setting here. So Exodus 5, 20, 23 says they met Moses and Aaron. This is the. They say the Israelite foreman who are waiting for them as they came out from Pharaoh. I just can imagine the scene. Moses and Aaron are outside the meeting room. They're just like, oh my gosh, this is not going good, right? And they say to them, the Lord look on you and judge you because you have made a stink in the sight of Pharaoh and his servants. You've put a sword in their hand to kill us. Moses turned to the Lord and said, lord, why have you done this evil to this people? Why did you ever send me? Since I came to Pharaoh to speak your name, he's done evil to this people, and you have not delivered your people at all. So again, the background matters here, because chapter six Begins with Moses discouraged. The people are downcast and Pharaoh is unmoved. So when God replies to Moses, he's replying to, you know, he's replying to his chosen instrument. Moses is still chosen, but the chosen instrument is once again, he's questioning God's plan. He's questioning God's timing, he's questioning his own calling. So we enter chapter six. Keep this God's. Chapter six is God responding to this mood in Moses. And he's answering Moses's frustrations and fears. So in response to Moses complaints, God is gonna, he's gonna reply to Moses questions, not directly, but rather he's gonna call. He's gonna call back to his previously stated purposes. So God is, there's, there's kind of a short answer in verse one, and then there's the long answer in verses two through eight. So verse one says, the Lord said to Moses, now you shall see what I will do to Pharaoh. With a strong hand, he will send them out. With a strong hand, he will drive them out of his land. So the short answer is that God is going to use his strong hand. And this verse, right, the verse is a good reminder to be a good and thorough student of the Bible, right? If we read this over too quickly in this translation of the Bible, it's like it's not clear who the strong hand belongs to, if it's God or Pharaoh. But if you look in the commentaries or the translation, it says the first and second strong hand, it's God. This is all God's work. And this is similar language to the initial conversation between God and Moses at the burning bush about this, how this interaction would go. So like Moses first encounter with God at the burning bush, it lays out how the deliverance process is going to go. And we don't see all the details of the narrative laid out in the in the burning bush conversation, but we see, we can see most of the narrative cover. So Exodus 3, verses 19 and 20. We also, God is using the similar language to convey, to lay out the extraction process of how it's going to go. He says, I know the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, my hand again, and strike Egypt with all the wonders that I will do in it. And after that, he will let you go. So this, this repeated language matters, right? The strong hand, the mighty hand, the outstretched arm, it all points us to the same truth. Israel's deliverance is only going to come by God's power, right? Israel's deliverance is only going to come by God's power. So when we think about verse one, it's just important to see that God is clearly stating that the deliverance of his people will be by his power, his mighty, strong and active outstretched hand. It's important to note that it's not from the willpower of Moses over Pharaoh, and it's not from the generosity of Pharaoh either. Right? The Israelite people can only be on. They're only going to be delivered by the workings of a strong and all powerful God. And the people will be led by Moses, he says, but only because Moses is the man that God chose to be the messenger. So the people would be freed by Pharaoh, but only because of the more powerful and strong mighty hand of God that he showed over the stubbornness of Pharaoh. Right? So God's short answer to Moses is that my promise is not wavered. Moses says, why me? Why is this so hard? Why can't we make any progress, right? God essentially says this. He says, keep watching what I will do. So the current difficulty Moses finds himself in, it's not evidence that God's plan has failed. It's actually evidence that things are going to according to plan. Like Pharaoh will not be easily moved. This was laid out at the burning bush, right? So in God's short answer to Moses in verse one, that's, that's the short answer in verse one. But now let's look at the longer answer, verses two through eight. So as I was reading and I was meditating on this task, being prepared for this, I was just struck again at how God's lengthier reply to Moses groaning again. It's a repetition of something that's already been laid out in the Moses narrative, right? It's been laid out in God's conversation with Moses at the burning bush. So looking at verses four and five, it says, I established my covenant with them to give them the land of Canaan. And I heard people's groanings as slaves. And I remembered my covenant. I remembered my covenant. The same language that Moses uses. So Moses wrote all this when he writes the end of chapter two. At the end of chapter two, just this huge turning point in the narrative, you know, Moses has established himself in the land of Midian. Meanwhile, business as usual, we can say, continues in Egypt. And the rest of the nation of Israel is still under the oppression of Egyptian slavery, right? Chapter 2, verse 23 and 24 says, the people of Israel are crying to God for help to be freed from slavery. And God hears their Cries the key words here. God remembers his covenant with his people. God remembers his covenant with his people. After that, the narrative turns and God calls Moses at the burning bush. Right then, in the burning bush encounter between God and Moses, God twice recalls his covenant to give the land of Canaan to the offspring of Abraham. And that covenant is going to pull us way back to Genesis 12, the Abrahamic covenant in which God promises. Abraham says, your offspring will inhabit the land of canaan. So Genesis 12 is really the basis of the Exodus narrative because it's setting, it's establishing the promise that God's people will have a home where they can live and prosper and worship the true God. Now, keep working forward through verses 6, 7, and 8, God is gonna. He's gonna drive the details of this promised home even further. It's his promise to his people to remember the covenant, right? So verse six says, I, God, I'm going to free you from Egyptian slavery. And we see the imagery of God again here says, I'm reaching out and pulling his people out of slavery with an outstretched arm. In chapter four, God says, I'm going to use a mighty hand. In the beginning of chapter six, he says, I'm going to use a strong hand. And now here in chapter six, verse six, God says, it's worth an outstretched arm with great acts of judgment, right? In verse seven, it says, you will be my people, I will be your God, and you will know that I brought Israel out of slavery. And finally, verse 8 reminds us of the covenant that God made with Abraham. Says God, the promise that God would give the land of Canaan to the Israelites. Okay, so that's our first eight verses of this chapter. And this narrative is going to continue in verse nine. And Moses is going to start taking action on these commands next. But before we get into that, let me just look it back on these eight verses. I want to summarize as best I can here. So verses one through eight, they're. They're God's reply to Moses's grumblings, really, at the end of chapter five. And so if this were like. So I was thinking about this. This is a TV show. It's divided into episodes, right? Chapter 5 ends with. With Moses in the depths. He's standing outside of the meeting place if the Israelite foreman had just brought their failed appeal to Pharaoh. And so, like, right before the credits roll, Moses is just discouraged. He's frustrating. He's wondering why his obedience to God's commands have only made things worse. And I was thinking about this, the Bible doesn't tell us. We don't get any physical demonstrations from Moses in this moment. So I can only imagine it from my own experience. But I'll just say this, if you don't know me, I've worked in construction management for the last. Trying to remember now, 6, 7, 8 years now 9 out of 10 days wear work boots, jeans, a butt down shirt and a hat. When I need to look more presentable, I just don't wear the hat. Okay? Right. But when something goes wrong on a job site, which believe it or not, sometimes happens, right, the person responsible, usually me, you have to figure out what happened, we have to figure out how to fix it. You have to figure out how long it's going to take and then you have to explain it to everybody involved. Right. And then sometimes when multiple things go wrong at once, like my hat comes off, it's a good thing to throw when you're frustrated, right. And your hands go through, your hands go through my hair like this, right. And you're just going, I don't know anything, I don't know anything about anything. Right. But this is like, this is the kind of human frustration that I, that we see Moses in here. Like, we obviously don't know what he was wearing. We don't know if he wears a hat, if he throws it, we don't know if he turned around and kicked the sand or punched the wall. But, but because, but the, his words here, they're a man overwhelmed by a mission that seems to be collapsing in front of him. And we see this frustration mounting in Moses right here. So that, so Moses again, just keep this in mind before this whole conversation happens. Moses is rejected by Pharaoh, he's blamed by the Israelite foreman. And then he's just kind of like, he's like, this is all going backwards. Like nothing is going right here. So his questions at the end of chapter five, they're not like calm theological observations. They're the words of a desperate man. And he's like, he's like, I'm trying to be obedient, but all I'm doing is leading to more suffering here. So that's the first thing to remember in these first eight verses, right. God's answer is replying to a moment of great frustration. Okay, the second thing to remember here is that God never told Moses it was going to be easy. He was like, like at no point was he like, you're just going to waltz in there and it's going to, you know, it's one conversation. It's over, right? It's not how it's laid out. From the burning bush onward God. He's already told Moses that Pharaoh would resist, that the deliverance would require God's mighty hand. So God's reply isn't a change of plan. It's more of a reminder of the plan that he's already revealed. And it's a reminder that Moses, he's like, you should have expected some hardship here, right? And the third thing to remember about these first eight verses, it's God presenting himself as the covenant maker and the covenant keeper. And God is delivering Israel from slavery by delivering Israel from slavery and bringing them one step closer to the land of Canaan. It's more than Moses assignment. It's actually. It's God fulfilling the promise he made to Abraham. So Moses has to trust in this difficult obedience. He says, I have to trust that this is a part of God's larger plan. Okay, okay, we'll keep working through it here. Let's look at verses 9 through 13. I'll read these for us. Just to refresh it here. Moses spoke thus to the people of Israel, but they did not listen to Moses because their broken spirit and harsh slavery. So the Lord said to Moses, go in, tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. But Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about a people of Israel, about the people of Israel, and about Pharaoh, king of Egypt, to bring the people of Israel out of the land of Egypt, Egypt. So. So first of all, here, I think we got to give Moses a little bit of credit here. He has some. We have obedience without grumbling in this case, right? He does what God commands. He's delivering the covenant reminder message to the people. But he hits another setback here. The message falls on deaf ears, right? Verse nine says that they don't. They wouldn't listen because their broken spirit and the harsh slavery. So, like going back to chapter five, Pharaoh's strategy has worked, at least for the moment. And the burden on the Israelites has become so heavy that, like, the mental occupation of survival has crowded out any glimmer of hope. And it's just one of the painful realities of this passage is like, when people are. When you're just crushed by the weight of the present moment, it's hard to see any promise of the future. So the Israelites, I don't think they're rejecting God's promise because it's untrue. I think they're just too burdened to receive it right now. So then moving forward in verses 10 through 13, the focus is going to shift from, from the people's inability to hear God's promise to Moses ongoing struggle to trust God's calling. So, so God tells Moses, he says, go back to Pharaoh and command to let Israel go. But immediately, Moses immediately goes back to his familiar objections. And Moses argues that, he says, if the people of Israel won't listen to me, Pharaoh certainly won't, right? He's like, these are the people. I'm these people who are going to benefit from this, right? Why is Pharaoh gets nothing out of this? Why would he listen? He says, he says, I have uncircumcised lips. And other translations say I have faltering lips, I have poor, poor speech. So in other words, Moses is saying the people who should most want to hear this message are not listening one, and then two. So why should Pharaoh? And lastly, third, I'm still not a good communicator. So God answers, he answers both objections. He gives a charge to Moses and Aaron. And Aaron's present presence is an answer to Moses concerned about speaking, right? Like we go back to chapter to the burning bush encounter. God says, I'll give you Aaron to help you speak, right? So just having Aaron there is an answer to one of the objections. Then the charge itself to Moses and Aaron, it just keeps it mission focused, right? He says, you gotta speak to both Israel and Pharaoh because God me, I am still intending to bring the nation of Israel out of Egypt. So, so neither Pharaoh's resistance, nor Israel's discouragement, nor Moses insecurity can overturn God's command. Okay, so that's, so we're through verse 13 now. Now at this point the narrative is going to pause for a genealogy and like, rather than skipping over it, we need to, we need to, we need to look through this and see how this serves the, the flow of chapter six and how it fits within larger narrative of the Old Testament. This is by no means the, the longest or the most, the most thorough genealogy of the Old Testament. But this one, the purpose of this genealogy, it's going to anchor Moses and Aaron and the family line of Israel. And it reminds us that this rescue mission that we're on here is, is tied to God's long standing covenant promise. So we see the genealogy start with Reuben and Israel, and Israel is another Name for Jacob. And Jacob, right, is the grandson of Abraham, Abraham, Isaac, Jacob. And so we see again that Moses, he's just God's tool to fulfill the covenant between God and Abraham. Okay. And secondly the text self identifies its purpose in verse 26 to 27 says these are the Aaron and Moses to whom the Lord said bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing the people of Israel from Egypt. This Moses and this Aaron. So by including this family history, Moses connects the deliverance of Egypt back to Abraham, Isaac and Jacob. He's not just, he's not stepping into this random moment in history. He's being placed place within the covenant story of God that God has been working on for generations. So this genealogy reminds us that God's promise has a history and his faithfulness is not interrupted by Moses weakness or by Pharaoh's resistance. Okay, final section of text here, verse 28:30. It's going to return us back to the main narrative, right? God is again going to direct Moses to speak to Pharaoh. And that's going to set us up for the events in chapter seven, right? There's a slight, there's a slight difference here. It says, tell Pharaoh, King of Egypt, all that I say to you. So we're kind of setting up for what's going to be happening next here. But this genealogy has reminded us that God's covenant purposes are still moving forward. And now the narrative is going to remind us that Moses has to continue forward as God's messenger. Right? But Moses again is going to repeat his old objection. He says, I'm not a strong speaker. How will Pharaoh listen? And the chapter is going to end with this kind of unresolved, unresolved tension in Moses mind. But not, not an unresolved, but nothing unresolved in God's plan. Right? The tension is with Moses. So that's our, that's our, that's our text, that's our passage. So Lord willing, let me just try to wrap this up for us here. It's not, it's not hard to see the repeated patterns here, right? As I, when I start writing a sermon, I have the Bible and I have a blank piece of a yellow legal pad. And I just, I make notes verse by verse, verse by verse. And as I'm doing this, I'm like, Moses complains about inability. God reminds him of God reminds Moses of God's greater purpose. Moses complains again. God reminds Moses again. Moses complains. I mean I Mean, it's like, it's not, it's not a. We don't have to be scholars here to see this repeated pattern, right? But that's like the power of the narrative, though. Like God is giving Moses this clear command. It's grounded in his power, it's grounded in covenant faithfulness. But Moses just keeps going back to his own weakness. Then God keeps pointing Moses, think beyond yourself. He's like, he's pointing Moses away, away from himself. He's pointing Moses back towards God who can accomplish the deliverance, right? And as we think about applying this passage, we have to be careful that we don't turn this into like the hero's journey of Moses and needing to believe in himself, right? The main point is not that Moses finally finds enough courage within himself. And that's the risk. These well known Old Testament narratives like Joseph, Moses, David, Daniel, Jonah, to name a few, that's the risk of these passages. The main point of these is that God is faithful, God is powerful, and God is using weak messengers to carry out his saving work. And that the danger in reading these like famous biblical narratives as if their deepest lesson was merely like, follow the healer's good traits and avoid his bad traits. Like, there's just a we can learn from Moses. But the shortfalling of that is that these characters and Moses, he's not the central figure of the passage, right? The strong arm of God, the mighty hand of God the mighty. The strong hand of God is the force that keeps the story moving forward. So when Moses is just repeatedly questioning his ability to do the work that God has called him to do, in one sense he's right. He's not wrong in his assessment of his own abilities, like Moses did not. He doesn't have the power to change Pharaoh's heart. He doesn't have the power to break the Egyptian oppression. He doesn't have the power to fulfill God's covenant promise. But Moses, still, he just keeps missing the point. It's like God is never asking him to be the deliverer. He's. God is asking him to be the messenger of the deliverer, right? Exodus chapter 3, verses 19 and 20 establish this. They say, I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, this is God speaking, and strike Egypt with all the wonders that I will do in it. And after that he will let you go. So again, God is never asking Moses to be the mighty hand. He's just asking Moses to be the messenger. God is never commanding Moses to fulfill the covenant by his own strength. He's just commanding Moses to be an obedient participant in, in God's plan of keeping the covenant. So guys, if we can, this is like, if we can get this through our brains, we can save ourselves so much worry and hanry and consternation. Like, we are not the Saviors, we are not the Saviors. Moses cannot deliver Israel, deliver Israel by his own strength. And we can't deliver ourselves from the consequences of our own sin. Right? We can't save ourselves. Moses couldn't do it. We can't do it. Salvation belongs to the Lord and our calling is just faithful obedience in that. Now back to thinking about, thinking about this narrative as a whole. Like when we read narratives and especially these biographical narratives, it's easy to be the critic. So I say this next part with some hesitation because I don't, I'm confident I would not have done much better than Moses if I were in this situation. So with that trepidation, I, I, if we can glean one like kind of follow Moses lesson out of this or maybe don't follow Moses lesson. The, the lesson we need to learn is we need to be better at speaking the truth to ourselves, right? Moses has some moments of faithful obedience, but, but he's, more often than not he's, he's just plagued by his own self doubts. So when we think about this in the real world, I think about the phrase, I don't know where I heard it first. It's like you don't rise to the occasion, you drop to the level of your training, right? So I've just gotten done this summer. It's the seventh summer I've coached Demetrius, our oldest in baseball. And the past two summers I've been the first base coach. So I get a little bit of like mid at bat coaching time. And it takes me about half the season to remember that like you're not significantly moving the needle in like player development and talent in the middle of the game, in the middle of the at bat, right? Like you got a player with a bad swing at the beginning of that bat. Nothing you can say is really going to make a significant adjustment in the middle of the at bat. So like in the middle of the, in the middle of the game, in the middle of the moment. Most people, we don't rise to the occasion, we just stoop to the level of the training. Like the game moves so fast, the next moment comes so fast and the next moment is so overwhelming that like you stoop to the level of your training, right? So what we can learn from Moses Bad example here is that we have to be faithful and consistent and diligent in consuming what is right and true and what is from God. And we have to be faithful and consistent and diligent in reminding ourselves that like God is the strong and mighty hand and we are not. Right. And again, in full honesty, I don't think I would stack up much better than Moses. Again, it's easy to be the critic. Our life isn't canonized, Right. The main application is not be better than Moses. The main application is this. Like, we have to be mindful of how highly we view our own abilities and we have to be mindful of how low or not we view God's abilities. Right? We have to be mindful of how highly we view our own abilities. And we have to be mindful of how low or how high we view God's abilities. Right? One of my dear friends and mentors in construction and just life is a man named Travis. He's been doing construction management for over 30 years. He's a wonderful man of God, father of three faithful kids, grandfather, he's in construction terms. He's forgotten more work than I've ever managed and he's forgotten more lessons than I've ever learned yet. Right. If you've been to Lucille Downtown, he managed the renovation. It turned the bank vault into this wonderful event space. He's managed like a 500,000 square foot manufacturing plant. He has the experience and the credentials to be respected. And when I first met Travis, I'd been managing projects for like two years. I was like the most stressed out I had ever been. I had more responsibility than I ever had. Like deadlines in 1, 2, 3, 4 weeks. Coming up, Rachel's eight months pregnant with Chris. I'm like overwhelmed. And I meet Travis. I can remember it's like the Panera in Fitchburg. I'm like, Travis, how do you manage this? And he didn't. I can still remember this conversation. He says he didn't give me any. Do this every day. This is my project management checklist. He goes, you know, Rob, you do everything you can. Sometimes you just have to pray those projects over the finish line. Like that was it. It's like, it's, it's hopefully simple, but. But painfully simple, right? It's like you do all we can, but we have to. We have to. We have to show up, but we have to. We have to show up and do the work that God has called us to. Do diligently. But we have to realize that there are responsibilities and goals that seem impossible for man to shoulder. So we have to have to appeal to the all powerful God for help. So when we think about Moses and our narrative today, like Moses repeated objections, they just reveal we're seeing a man who felt the weight of his own weakness, but he struggled to rest in the strength of God. So church just wrapping this up. As we continue to think about Moses and we continue to think about God using Moses to carry out his work, my prayer is that we would learn to be faithful and obedient voices for God in the world. And not because we're strong enough to accomplish his purposes, but because we serve a God who is. So that's all we got for today. Let me pray for us today and then we'll do Lord supper after that. Lord, what a, What a joy and a burden it is. To be able to. Just take time to go into Moses's life in detail and take time to see, to see his shortcomings and to see, to see your strength and your promises and to see how you're using a flawed and sinful man to fulfill your promises, to fulfill your plan to redeem the world. Like. Pray for us, pray for our church that we would, we would diligently serve, we would diligently show up, we'd be faithful, obedient servants. But we would ultimately remember that it is not, it's not on our own strength. We serve an all powerful God who has a strong hand and a mighty arm. Even thinking of this sermon today, you're using a flawed and sinful man to bring, to deliver a divine and holy word here. So pray these words will not return empty and that they would be faithful for the good of your church, the evangelism of the world, and for the building up of the saints. It's in Christ's name we pray. Amen. The post God Promises Deliverance – Exodus 6: 1-30 appeared first on Red Village Church.

Audio Transcript Everyone, it is so good to be with you all. My name is Zeke Wetstein, and I've been here at Red Village for going on about seven years now. So my wife and I, we weren't married then, but started coming to Red Village in our first years of college at uw. And now Cassie, who's over there, and I are both on staff with InterVarsity at UW Madison, and we work with college students to help them to encounter Jesus and to learn what it means to follow Jesus with their whole lives in college and for the rest of their lives. So we help lots of Bible studies, lots of evangelism to take place on campus, but, like, right now, we're in the thick of summer, so all the college students are home. It's kind of hard to believe that we're already almost through with June. So happy late Father's Day to all the fathers in the room. I actually got to celebrate my first Father's Day last week, so baby Howie is over there now. I have celebrated Father's Day for my father before, don't worry, but it's my first time as a father. It's a joy to get to preach to you all this week and bring you the word. But first, I have a story for you. The Qing Dynasty ruled China beginning in the 1600s. And although it was still an empire by the 1800s, it was a shadow of what it once was. With the massive population growth, increased government corruption, famine, poverty, and many other woes, the once shining empire was beginning to crack. The west helped to further break down that empire. Western Europe wanted tea, silk and porcelain, but China yet had no need for any Western goods. So Britain found themselves pouring silver into China to get the things that they desired, but with nothing being bought from them in return. And any economist you could probably ask will about this too, could tell you that this economic plan is not going to work long term. So the British solution was to grow opium in British controlled India, smuggle it into China, and then have a naturally recurring demand through the opioid addiction that would ensue among the Chinese population. Now the British had a reliable means of regaining their silver in trade. The British would smuggle in opium, get paid, and then use that money to buy tea and silk and porcelain, the things that they wanted. China, however, saw the way that this influx of opium was socially destructive, draining the economy and corrupting their population. However, the Qing Dynasty tried to put a stop to the opium being brought in by the British. The British responded in full force, bringing in their navy to force the Qing Dynasty to sign a treaty putting the British in control of trade and of Hong Kong. Hudson Taylor was born in England in 1832, and although born into a Christian family, it is only when he turned 17 that he came back to faith and decided to follow Jesus with his life. He also felt God's call to go to China as a missionary. However, he wanted not only to bring the Gospel to the people of China, but to serve them as well. So he spent the next few years training to be a doctor. And so it was in 1853 that Hudson Taylor journeyed into China, and we must remember his context. He traveled to a country that received him as a foreigner, someone who was part of this opium crisis, part of the wars brought against them, part of the forced trade deals. He came into China being seen as a Westerner who had only selfish intentions and desired nothing good for China or for her people. He was also walking into a missionary culture that showed very little interest, care, or respect for Chinese culture. But this is how he engaged. For the first six years in China, he, like all the rest of the missionaries, dressed like Western Europeans and stayed only in the coastal cities. It was during this time that he fell into extreme loneliness and hardship. Hudson Taylor continued to use his skills as a doctor to help the people of China, but found his witness to be not bearing much fruit and felt totally isolated by the language and cultural barriers. In his deep loneliness, lack of missional fruit, and social ostracization by the Chinese people, he began to reflect on how he and the other missionaries had been engaging, or rather not engaging, with Chinese culture, and how the inland parts of China, which contained the majority of the population, were almost totally unreached by the Gospel. As he continued to struggle, he also became sick and eventually had to travel back to England in 1859, in the midst of the Second Opium War that was wreaking havoc on China. So we're going to leave our our story of Hudson Taylor and the Qing Dynasty here. For the moment, we're leaving him. He's a passionate follower of God who saw a people in need who were being oppressed by his own people. But his efforts to help them resulted in little fruit and in him being beaten down and worn out. So over the course of this summer, we have been studying the life of Moses. A few weeks ago, Aaron opened our series by showing us the end of Moses life. Aaron helped us to see who Moses would become. Moses as the leader of all of the people of Israel, leading them out of Egypt through the wilderness, helping to deliver God's law to them and bring them to the promised land. Wes then brought us the story of Moses birth. So we backed it up to the beginning. He helped to preach the story of God's hand in Moses early life. How God used faithful women to save Moses and bring him up in Pharaoh's own household. Will then gave us a double header. Preaching on Moses fleeing and then encountering God with the burning bush. So for those of you who are very familiar with the Prince of Egypt, this is all taking place after Moses races through the streets of Egypt on a chariot. As a teenager we didn't cover that passage in our sermon series. So Will helped us to see how Moses murdered an Egyptian in an effort to try and help his people, the Hebrews and then in fear ran away into the wilderness. God then met him through the burning bush, revealed himself to Moses and told Moses that he was chosen by God to be sent to to free the Israelites from their slavery in Egypt. Then two weeks ago we had Rob Fisher Premium Mitch is kind of like Rob Fisher, but with more stories and less ads. And he preached on God's equipping of Moses. He helped us to see every time Moses was nervous or anxious or had a reason he couldn't go, wasn't the guy God helped to prepare him and send him. Then the passage right before this one, which we didn't actually get to cover last week. So chapter four 18 through 31 is all about Moses return and this commissioning by God on Moses. So as we're leading into our passage today, what's going on is God is sending Moses back into Egypt. God is sending Moses to be the person to free his people from slavery and to bring them into the promised land. Right before our passage, Moses speaks to the elders of the people of Israel and shares the words and the signs that God gave to him to prove to his people that I am is bringing his people out of Egypt. And the people, the elders of Israel became excited and were on board with this escape plan. Very excited for what God is going to bring through Moses. So our full ark as we're leading into our passage, Moses birth and redemption. Then we see his fall and his fleeing from Egypt. We see his appointing by God, his equipping by God and then finally his commissioning as he is sent back into Egypt. Alright, so our passage for today is Exodus chapter 5. We'll be going through the entire chapter. You can follow along with me in your Bibles. Exodus 5:1 23. Afterward, Moses and Aaron went and said to Pharaoh. Thus says the Lord, the God of Israel, let my people go, that they may hold a feast to me in the wilderness. But Pharaoh said, who is the Lord that I should obey his voice and let Israel go? I do not know the Lord, and moreover I will not let Israel go. Then they said, the God of the Hebrews has met with us. Please let us go a three days journey into the wilderness that we may sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword. But the king of Egypt said to them, moses and Aaron, why do you take the people away from their work? Get back to your burdens. And Pharaoh said, behold, the people of the land are now many, and you make them rest from their burdens. The same day Pharaoh commanded the taskmasters of the people and their shall no longer give the people straw to make bricks as in the past. Let them go and gather straw for themselves. But the number of bricks that they made in the past, you shall impose on them. You shall by no means reduce it, for they are idle. Therefore they cry, let us go and offer sacrifices to our God. Let heavier work be laid on the men that they may labor at it and pay no regard to lying words. So the taskmasters and the foreman of the people went out and said to the people, thus says Pharaoh, I will not give you straw. Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least. So the people were scattered throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent, saying, complete your work, your daily task each day as when there was straw. And the foreman of the people of Israel, whom Pharaoh's taskmasters had set over them, were beaten and were asked, why have you not done all your task of making bricks today and yesterday as in the past? Then the four men of the people of Israel came and cried to Pharaoh, why do you treat your servants like this? No straw is given to your servants, yet they say to us, make bricks. And behold, your servants are beaten. But the fault is in your own people. But. But he said, you are idle. You are idle. That is why you say, let us go and sacrifice to the Lord. Go now and work. No straw will be given you, but you must still deliver the same number of bricks. The foreman of the people of Israel saw that they were in trouble when they said, you shall by no means reduce your number of bricks, your daily task. Each day they met Moses and Aaron, who were waiting for them as they came out from Pharaoh. And they said to them, the Lord look on you and judge. Because you have made us stink in the sight of Pharaoh and his servants and have put a sword in their hand to kill us. Then Moses turned to the Lord and said, O Lord, why have you done evil to this people? Why did you ever send me for? Since I came to Pharaoh to speak in your name, he has done evil to this people. And you have not delivered your people at all. Please pray with me. Jesus, we thank you for your word. We thank you for this story in the life of Moses. Please help give me words to speak. Please help give us hearts to receive the truth that you have for us in this passage. Jesus, we just pray that you would help us to be transformed by this word and to be encouraged as we are sent into the world from here. Jesus name. Amen. All right, so you can keep your Bibles open and follow along in the text as we work through this story today. So in our first two verses we see Moses and Aaron's first petition and then Pharaoh's response. There isn't much to their petition, but they do begin by proclaiming that it is the Lord, the God of Israel, who has sent Moses. This isn't just the desires of men, but the desires of God. And the other main thing to note is Moses doesn't ask. His words, or rather what the Lord sends him to say, are a command to Pharaoh. Moses comes before one of the most powerful, if not the most powerful ruler in the world and demands that he let his slaves go free to worship the one true God. And I think it can be easy to overlook the courage of Moses here. This is great things faithfulness on his part. Pharaoh, however, looks at these two Hebrews and doesn't see or acknowledge that they come with the authority of God to command him. Instead, Pharaoh sees two pathetic men who belong to the race he has oppressed and enslaved. He mocks the Lord, shows none of the respect, honor or obedience due his name, and refuses to agree to the demand of the Lord that Moses brought before him. He treats the command of the Lord given to him as a request that he denies. Then in verse three, we see Moses reiterate their ask, but with a warning. And interestingly, Moses chooses to warn not of the judgment that God promised to bring upon Egypt. If Pharaoh refuses to listen, but warns of God's judgment on the Hebrews. And Pharaoh responds to this in full force. He first reprimands Moses and Aaron for taking the people away from their work. Probably referring to the way that Moses helped to rally the people with the words and signs God gave him. Then he doubles down. Not only does he send them back to their work, which seems to be brick making, but he makes their burden in enslavement worse, requiring them to find their own straw to make bricks, essentially doubling the work while requiring the same amount of output. You shall by no means reduce the number of bricks required in the past. Pharaoh then clarifies himself. He says that the reason that he is making the burden of the Hebrews heavier is because they are idle. Essentially, Pharaoh is saying that his slaves still have enough spirit in them to desire freedom. They still have enough spirit in them to desire to worship the Lord. And Pharaoh wants to crush that remaining spirit with his increased burden. And so what we see in the next few verses is probably exactly what Pharaoh hoped to accomplish among the people of Israel. First, the taskmasters, who are the Egyptian slave drivers, and the foreman, who are the Hebrews set to manage the other Hebrews. They proclaim Pharaoh's degree to the people. I will not give you straw. Go and get your straw yourselves, wherever you can find it, but your work will not be reduced in the least. And so the people scattered, trying to accomplish their impossible task. Though the taskmasters urged, the Hebrew slaves were unable to complete this impossible task. And so the Israelite foremen were beaten and questioned about their failure. So the foreman then went to complain to Pharaoh. And Pharaoh helped to complete his plot to crush the Israelite hope for freedom. He puts the blame of their increased burden on the request of Moses and Aaron. So it's over the course of these first 19 verses that Pharaoh in his shrewdness has taken the excited and faithful worship filled Israelites who are yearning for freedom. And he makes them turn against the very people who God has used to promise to bring them that freedom. Pharaoh has successfully broken the Israelites and pitted them against Moses. Then in verses 20 and 21, the angry people of Israel confront Moses and Aaron. And in some ways they try to call down God's judgment on Moses for what has happened to the Israelites. They show their anger and most of all they show that they don't think this was part of God's will. They're condemning the actions of Moses and Aaron that they took to try and free the Israelites. And Moses doesn't respond to the complaints of the people against him, or at least not in what we see. But he turns to God and like Adam in the garden, he blames God for everything that has happened. He questions why he has been sent and accuses God for not fulfilling his promises. God why have you done evil to this people? Why did you make their burdens worse? Why did you send me on this stupid quest to do scary things just to make everyone hate me? God, you said you would free your people, but all you've done is make everything worse. If I knew you were just going to make my life and everybody else's life miserable, I never would have come. And that's where our passage ends for this week. It feels like kind of a strange way to end the story, and it's not a very happy ending. In fact, really, we're only looking at a partial story. We get to see the beginning and the conflict, but no real resolution. We begin our passage in a tough spot. We see an enslaved nation, but there's hope. But we're ending with a harshly enslaved nation with crushed spirits, internal turmoil and rejection, and anger towards God. Now, as those of you in the aforementioned group who have watched the Prince of Egypt know, things do turn around and they do eventually get out of Egypt. We will even begin to see this happen next week in Exodus chapter 6, where God responds to Moses statement and questioning of God. But for today, I want to spend some time to look at this partial narrative and see what we can learn from it. It's kind of this question of like, what if? What if this is where the story ended? What if God isn't going to keep his promises and now everything is just worse? So Marvel, the superhero movie making machine, released a show a few years ago called what if? Where they took stories of some of the favorite characters and put a what if twist on them, like what if Black Panther became Star Lord? Or what if basically everybody turned into zombies? It allowed them to explore the impacts of extreme possibilities and decisions on the Marvel Universe. And I think that it's a helpful way for us to examine this story arc in Exodus. Not what if Moses became a zombie? Or what if Moses became Captain Jerusalem? But what if this was the end of the story? What if this was more of how the story of our faith went? Just like how we see pieces of our story from today. In Hudson Taylor's life, we see pieces in another story. 2000 Years ago, Jesus was sent to an oppressed people. He came down to Earth being born in the likeness of men to a virgin name Mary. He was sent to a people oppressed by sin and by death to mankind. And he lived a perfect life. He began his ministry and he preached to the people. The spirit of the Lord is upon me because he has anointed me to proclaim good news. To the poor. He has sent me to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed and to proclaim the year of the Lord's favor. And the people responded with excitement, or at least many of them did. They followed him by the thousands, watching him perform miracles, cast out demons, heal the sick and crippled. They listened to him teach, and they watched him as he lived out his ministry for three years. But then the unimaginable happened. The tension and the threats against him reached a climax. And one of the men closest to him betrayed him. Another of his closest followers denied him three times. And he was handed over by the leaders of the very religion he claimed to be God of to pagans so they could murder him under false accusations. And so this Jesus of Nazareth was nailed to a cross, the worst, most humiliating form of capital punishment possible. And the accusation hurled against him. That sums up the question being asked by so many. Someone called out against him. He saved others. Let him save himself. If he is the Christ of God, his chosen one, if he really is the Son of God, he will save himself. If God is really at work in this man, if he is the Son of God, he surely won't die like this. But he did. Jesus died on the cross and was buried in the tomb. I'm sure Peter, James and John and the others were asking the same question Moses did in our passage today. Why have you allowed things to go this way? Why did you choose us and ask us to leave everything behind if it's just for things to end up like this? You came and you proclaimed freedom for all people who believe. But now you're dead and no one is free. And so here lies the greatest what if of the Christian faith, probably the greatest what if in all of history. What if that was the end of the story of Jesus? Well, then everything else, everything our lives as Christians are built on, is meaningless. We are wasting our lives following a man who couldn't even save himself. But that's not the case, for Jesus Christ has risen from the dead. He is alive. His plan wasn't to save himself from dying on the cross, but to die on the cross so we all could be saved from our slavery to sin and death. And he proved he had the authority to free us by not staying dead and by rising from the dead three days later. And this is such good news. As Christians, we believe in a God who keeps his promises, who has the power and authority to do everything that he says he will. Our God has Power over every other ruler, nation, spiritual power or false God. He demonstrated that in the story of Moses through the ten plagues he brought against Egypt, bringing about the freedom of Israel. He showed that by bringing them to the promised land. He showed that by David's rule as king, defeating all his enemies. He showed that by bringing the exiles back to Jerusalem in Ezra and Nehemiah. And most of all, he showed that in the life, death and resurrection of Jesus Christ our Lord. So that leaves us with the question that I hope everyone here who doesn't yet follow Jesus with their whole life will deeply consider. What if all of this is true? What if Jesus really is who he says he is? What if you say yes to following Jesus? Now get back to our passage. So what if Moses let the story end here in Exodus 5? What if he refused to believe that God was a God who fulfilled his promises and has power and authority over even the Pharaoh of Egypt, someone who considered himself to be a son of the gods? Well then Moses would not be the person God would use to set his people free. God would still accomplish his accomplish his plans and purposes how he wills. And if Moses let his story end in Exodus 5:23 where we left off today, his story might be over, but God's story would not have been. Even if Moses doesn't believe God is in control and has power and authority over all things, it is still true. We don't ever need to ask what if God doesn't answer his promises? Or what if God doesn't fulfill his plans and accomplish his purposes? Because we know he will and we know he does. We see that in Jesus and we see that all throughout the Bible. Moses continues to wrestle with this throughout his whole life and leadership. He continues to question God when things go wrong and to doubt. But he also grows in his trust and faithfulness. And every time he stops and asks what if of God, he still continues to choose to follow God. Aaron preached on the end of Moses life a few weeks ago and we know that although there were many bumps along the road, Moses story ended with him walking with God. Despite all the what ifs along along the way, in the end he is counted among the righteous. So let's loop back to our first story. Hudson Taylor we left him in a rough spot. Ministry was hard. Most of the nation of China was unreached by the Gospel. He wasn't accepted by the people of China and is now back in England recovering from severe illness. He probably asked the question, what if I don't go back? What if this is the end of my story. When he was 17, he strongly felt sent by God to the people of China. But now that reality is setting in, the what ifs feel a lot bigger and more tempting to give into. But he didn't. Well, in England, Taylor translated the New Testament into Chinese and founded cim, the China Inland Mission. An organization dedicated to recruiting missionaries to live like locals, travel inland and witness to unreached peoples in China. He then returned and in all the difficulty continued to trust in God. He wasn't trusting that God would make his life great or that he would have a comfortable and healthy life, but trusting that as a Christian he was sent by God to make disciples of all nations and that this is Jesus way of life and it is the best life. Taylor's wife died and he suffered many other hardships. But in each what if moment he pressed into his ministry. CIM continued to grow and reach more and more of the lost in the China. Proclaiming the gospel everywhere and seeing lives be transformed. CIM and Hudson faced much more persecution, the deaths of many missionaries and much opposition. And still the gospel went forth. In each moment of doubt, Hudson Taylor continued to say yes to Jesus invitation to be a witness to the lost. The way Hudson Taylor responded to the what ifs led to thousands of people becoming Christians in China. It led to the unreached peoples of inland China receiving the gospel. It led to missionaries living among the people they were witnessing to and the founding of an organization that completely changed the spiritual climate of China. CIM is now known as omf Overseas Missionary Fellowship and Organization. Organization that still exists today to bring the gospel to unreached peoples in all of East Asia. So what if Hudson Taylor had let his story end in England in 1859? Well, large parts of China would have been unreached with the gospel. God could still have used someone else. But Hudson's meant yes. Hudson saying yes in that what if meant that he got to be the one used by God to accomplish his purposes for that time in China. So it's great that Moses and Taylor were both faithful in their what if moments. But what does that look like for us anytime we find ourselves in a spot considering if some aspect of following Jesus is worth it. We are in a little what if moment and those add up that might be with areas of holiness. Gossiping with others because it's fun, everyone else is doing it. It helps you to engage and fit in with your friends. Really in that moment we're saying what if Jesus call to gossip isn't what's best? Or what if Jesus call to not be drunk or sexually pure or to love those who hate us isn't the best way to live, especially in a place like Madison. It's pretty easy to hate those we disagree with in today's culture. I think one of the ways that I wrestle with this a lot is with money. Cassie and I try to give generously, but it is so easy for me to not think about the money that God has given to us and how it could be used. We have the things that we give to and we put those things first. But I can easily become entitled to the rest of my money and not take a step back to think how I could use it for his kingdom. Instead of make some part of my house nicer or buy something I've been wanting for a while, I need to step back and ask what if God's desire for me to use my money for his kingdom is the better way to live and then decide if I'm actually going to live that out and figure out what that means. In times past when we have done this well, it's meant giving money we saved for a vacation to something better, or giving away cars that would have been nice to have or to sell, or using date money to take a friend we were trying to share Jesus with to a sports game. We still fail at this a lot and I often catch myself not believing that Jesus way is best and wanting to use the rest of my money for me. Another huge one for all of us is with our call to share the gospel. Hudson Taylor took this very seriously. So should we? It's really easy for me to let date nights with my wife or house projects or comfort or just my busyness in general get in the way of this one. What if Jesus didn't really mean for all of us to share the gospel? Or what if it's not going to do anything anyway? None of my friends or neighbors will ever believe they're too far gone. Jesus calls each and every one of us who call ourselves Christians to be ambassadors of his gospel to the people around us, and we need to actually live that out. When we seriously try to live out the full call of a Christian, we will be faced with difficulties and lots of what ifs. If you use your money missionally for God's kingdom, you will have less money to spend on yourself and you might find yourself asking what if this isn't better? If you really are trying to witness to your neighbors and the people around you, you might be in awkward situations. You might get anxious, you'll probably have people dislike you, and you'll definitely have less time to spend doing whatever you want to do. You'll definitely have less time to spend doing whatever you want to do if you're using it to love your neighbour well. And you'll probably ask, what if this isn't the best way to live? That's what Moses asked. Why did you ever send me? What if trying to go to Pharaoh isn't the best thing for your people? What if obeying you and speaking before Pharaoh wasn't a good decision? One thing that I can assure you, God's plan for Israel was far better than for them to remain in slavery. Jesus way is better. God keeps all his promises and as creator of all things, he has designed not only us, but the best way of life. And we should be faithful in those what ifs to follow him, even when we don't understand or experience it in a way that makes sense to us. So Moses was stuck in a what if at the end of our chapter. The Israelites are stuck in a what if at the end of our chapter. And then we'll resolve that next week. But for all of us, I have only one application point as we consider where we might be falling short in our what ifs in not living life fully in the truth that Jesus way of life is the best way and the only good way. So I want you to actually write down this question and in your car, on your way home or after church or at some point later today, I want you to discuss this question with your spouse or a Christian friend. Where am I not trusting that Jesus plan is best? Where am I not trusting that Jesus plan is best? And as you discuss that, I want you to decide like what are those what ifs that you're living in right now? And then decide on something to actually do about it. Over the next few weeks, we will get to see what Moses does. We'll get to see how Moses responds in these what ifs. Let us all as Red Village, trust Jesus and follow him in all of our what ifs Also. Please pray with me, dear Jesus, Heavenly Father, we thank you that you keep all your promises. God, we thank you that you have power and authority over all people, all rulers, all spiritual powers. Jesus, we thank you that we can trust you that you will fulfill all of your promises. We can trust you that your way of life is the best way. Jesus, please help us in our what ifs. Please help us as we're doubting that your way is the best way to press in. Lord, in our conversations, help to reveal the ways that we aren't trusting you and your plan for our lives. Help us to follow you more, to trust you more, and to live our lives more conformed to Jesus. Jesus, please bless these conversations and give us wisdom in how we should live. We thank you for your word and we thank you that we get to gather here this morning. Pray all these things, in the name of the Father, Son and Holy Spirit, amen. The post Making Bricks Without Straw – Exodus 5: 1-23 appeared first on Red Village Church.

Rob Fisher with the Grizzlies TV Network joins us to talk all things NBA and the Grizzlies. Next, we take a look at what's trending followed up by Moe's Crunch Time.

This week, our friend and resident reviewer, Dr. Rob Fisher, launches a new recurring series entitled Progressive Resonances. In each installment, Rob will explore a universal human theme through the power and emotional resonance of music. The inaugural episode explores loneliness, drawing on music from artists as diverse as Simon & Garfunkel, Fleetwood Mac, Steven […]

This week Randy hosts Rob Fisher (@Acecaracer on BaT),  chairman of the foundation behind the Hillsborough Concours d'Elegance, who claims the mantle of longest continually running concours in the world.  BaT will be sponsoring and joining the 70th annual running of this three-day event, culminating  June 28 at Crystal Springs Golf Course in Burlingame. Discount alert! The first 200 people to buy their tickets for Sunday, June 28 on the Hillsborough Concours website using the code  BAT26 get $10 off the ticket price!Randy and Rob talk about having a 250 GTO and a Wienermobile in the same show; the Concours' all-volunteer organization; featuring the  hundredth anniversary of Mercedes-Benz with a  1939 540K Special Roadster from the Keller Collection; the increased difficulties in getting pre-war halo cars to a venue; the charities that benefit from the proceeds of the event; the origins of the show as a community gathering with guests like Bing Crosby and Abigail van Buren; the turmoil of big changes in 2009, and the evolution since. They leave time to talk about Rob's discovery of BaT, some of the cars he's bought and sold here, and transporting important cars to Moscone Center through San Francisco's less-than-stellar neighborhoods in the wee hours.Follow along! Links for the listings discussed in this episode:11:39  AbilityPath – Inspiring Inclusion12:22  The Guardsmen12:31  Hillsborough Schools Foundation41:32  Venezuela, Mexico, and Quail: 1957 AC Aceca47:52  1960 Austin-Healey 3000 MKI47:58  65K-Mile 2007 Audi RS448:58  22k-Mile 2009 Audi R8 V8 6-SpeedGot suggestions for our next guest from the BaT community or an idea for our next game episode? Let us know at podcast@bringatrailer.com!

This week, our friend and resident reviewer, Dr. Rob Fisher, launches a new recurring series entitled Progressive Resonances. In each installment, Rob will explore a universal human theme through the power and emotional resonance of music. The inaugural episode explores loneliness, drawing on music from artists as diverse as Simon & Garfunkel, Fleetwood Mac, Steven Wilson, and Black Sabbath.

This week Alex and Randy go over all their recent favorites from the site, talking along the way about a heavy-breathing Fairlane, the terrible-or-terrific teals of the early '90s, a bullet-riddled Jeep, a raft of special Z-cars, and one of our favorite sellers. They take a lengthy detour into oddball induction setups before returning to the special Cunningham race car on the site, which prompts memories of Alex's traumatic childhood visit to The Briggs Cunningham Automotive Museum.Next, assumed clone status; missing a Rallye in Tahoe; a brief review of '80s box flares, followed by an about-face to perhaps the curviest car ever made; a solid parking lot scene on taco night; fulfilling a 60-year dream for Alex's dad; a visit to Charlie Goodman's place; Randy's upcoming pod episode with Rob Fisher ahead of our appearance at the Hillsborough Concours, the longest-running event of its kind in California; our July gathering at the Rose Cup at PIR (also the location of the first-ever BaT event); and this summer's BaT sponsorship of the vintage weekend festivities in Elkhart Lake.Follow along! Links for the listings discussed in this episode:0:21  1964 Ford Fairlane 500 Two-Door Hardtop K-Code 289 4-Speed and triple carb setup2:09  5k-Mile 2014 Ford Mustang GT Holman Moody TdF3:33  1992 Volkswagen Golf GTI 5-Speed6:29  1977 AM General M151A28:52  1972 Nissan Fairlady Z4329:07  Raffi user profile9:36  BaT Podcast Episode 48: “A Quiet Greatness” with Myron Vernis and Mark Brinker11:03 1970 Datsun 240Z Series I11:11  1970 Datsun 240Z Series I11:26  Vintage Restoration Program 1972 Datsun 240Z 4-Speed12:44  BAT Podcast Episode 143: Design and Empathy with Raffi Minasian13:25 Ex–Briggs Cunningham 1961 Cooper Monaco Mk III and  LA Times GP photo16:31 Race Cars on BaT19:08  BaT Podcast Episode 76: Texas Legend: Jim Hall and his Chaparrals19:12  BaT Podcast Episode 58: Peter Egan on a Career at Large19:38  38-Years-Owned 1966 Shelby Mustang GT350 4-Speed Conversion21:08  1969 Shelby Mustang GT350 Fastback 4-Speed21:52  32-Years-Owned 1989 Volkswagen Rallye Golf25:45  250+ MPH, Record-Setting 1993 Audi S4 6-Speed40:11  Live from the HMSA Portland Historic Races and Screaming V8's at the 2012 Portland Historics and 2012 Portland Historics – Lessons Learned!Got suggestions for our next guest from the BaT community or an idea for our next game episode? Let us know at podcast@bringatrailer.com!

Rob Fisher of the Grizzlies Tv Network joins us to talk the Grizz and the NBA Finals. Next we take a look at what's trending followed up by Moe's Crunch Time.

Rob Fisher of the Grizzlies TV Network joins us to talk the Grizz and the NBA. Next we take a look at what's trending followed up by Moe's Crunch Time.

Rob Fisher of the Grizzlies TV Network joins in to talk some Grizzlies and the NBA Playoffs. Next up, we take a look at what's trending followed up by Moe's Crunch Time.

Rob Fisher of the Grizzlies TV Network joins us to talk some Grizz and the NBA Playoffs. Next, we take a look at what's trending followed by Moe's Crunch Time.

Rob Fisher of the Grizzlies TV Network joins us to talk some Grizz and the NBA Playoffs. We then take a look at what's trending followed by Moe's Crunch Time.

Rob Fisher of the Grizzlies TV Network joins us to talk some Grizzlies and the NBA. Next, we'll take a look at what's trending followed up by Moe's Crunch Time.

Rob Fisher with Grizzlies TV Network joins us to talk some more NBA and the Grizz. Next we'll take a look at what's trending, followed by Moe's Crunch Time.

We're getting old, so the only kind of exciting rave we're interested in on a weekday is Arcade Archives Rave Racer from Bandai Namco, by way of Hamster Corp - a game previously trapped in the arcades of the 90s, re-released for home consoles. Then we talk about another throwback, this time to a kind of genre that was massively popular a few years ago, that is getting a new spin: the flip and draw Flip Pick Towers from Osprey, Rob Fisher, Adam Porter, and Beatrix Papp. We round out the show with an unbelievably hot new boardgame called Eternal Decks from Hiroken and Mujunsha, which is a co-op experience with limited (but not zero) communication. All that, and revisiting the tuna bus, on Ep243. 00:00 - Things on lamp posts 07:57 - Arcade Archives Rave Racer 29:27 - Eternal Decks 45:50 - Flip Pick Towers On this episode were Peter (@XeroXeroXero) and Sam (@MrSamTurner). Our Spotify Playlist brings together lots of great thematic music inspired by the stuff we talk about, our Steam Curator page collects every video game we've ever reviewed available on the platform, and our BoardGameGeek page does the same for every boardgame. And if you'd like to see what we're up to between podcasts, your best bet is our Instagram page. Links to where you can find us - StayingInPodcast.com Note: sometimes we'll have been sent a review copy of the thing we're talking about on the podcast. It doesn't skew how we think about that thing, and we don't receive compensation for anything we discuss, but we thought you might like to know this is the case.

In the kingdom of Pilipalod, a wild, evil magic had erased the royal castle, leaving only the foundations visible. Queen Blodwen, King Llew, and Princess Dillie surveyed the empty hill where their home once was with some despair, but mostly patient resolve. Word of the disaster spread, and soon magical creatures gathered to offer their help, and the finest designers of the Magical Architect Alliance arrived, promising that a new home would rise again. Their first task was to rebuild the Flip Pick Towers by Rob Fisher and Adam Porter from Osprey Games with art by Beatrix Papp.Read the full review here: https://tabletopgamesblog.com/2026/03/14/flip-pick-towers-saturday-review/Useful LinksFlip Pick Towers: https://www.ospreypublishing.com/uk/flip-pick-towers-9781472869883/Rulebook: https://boardgamegeek.com/filepage/317970/flip-pick-towers-rulebookOsprey Games: https://www.ospreypublishing.com/uk/osprey-games/BGG listing: https://boardgamegeek.com/boardgame/453283/flip-pick-towersSomething-and-Write game reviews: https://tabletopgamesblog.com/tag/roll-and-write-games/MusicIntro Music: Bomber (Sting) by Riot (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/audiolibrary/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)Music: Alone at homeProduced by Sascha EndeLink: https://ende.app/en/song/152-alone-at-homeMusic: 5. Fairytale (Delicate Wonder) [Cinematic Underscore Loops - The Core Collection]Produced by Sascha EndeLink: https://ende.app/en/song/13555-5-fairytale-delicate-wonder-cinematic-underscore-loops-the-core-collectionMusic: 10. Waltz (Light Sway) [Cinematic Underscore Loops - The Core Collection]Produced by Sascha EndeLink: https://ende.app/en/song/13594-10-waltz-light-sway-cinematic-underscore-loops-the-core-collectionSupportIf you want to support this podcast financially, please check out the links below:Ko-Fi: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/TabletopGamesBlog⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/tabletopgamesblog⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tabletopgamesblog.com/support/⁠⁠⁠⁠(Photo courtesy of Osprey Games)

Misinformation, amplified by AI, has climbed to the top of the global risk landscape. What does that mean for the office of the CFO? We kick off a Davos miniseries with Workiva CSO Mandi McReynolds, bringing perspectives straight from the World Economic Forum in Davos. Mandi sits down with Ami Badani, CMO of Arm, Rob Fisher, Global Head of Advisory at KPMG, and Robin Hodes, CEO of Global Reporting Initiative, to break down brand risk, workforce pressure, and why transparent, trusted data is now a leadership mandate. In this episode: 04:00 Defending information certainty and proactive brand protection 09:30 The "dollar for dollar" rule: Investing equally in tech and people 18:00 Why reporting is becoming a frontline risk tool 21:00 Preview: The rise of cybersecurity doppelgangers "For every dollar on the tech, you should be spending a dollar on the workforce transformation." —Rob Fisher, Global Head of Advisory, KPMG Enjoy this episode? Find more at workiva.com/podcast/the-pre-read #Davos2026 #GlobalRisk #CFO #AIStrategy #WorkforceTransformation

In this episode of Logistics Business Conversations, Peter MacLeod speaks with Rob Fisher, CEO of the UK Materials Handling Association (UKMHA). They discuss the evolution of the logistics sector, the importance of safety in warehouse operations, and the role of UKMHA in advocating for the industry. Rob shares insights on the association's initiatives, including the launch of a new training facility, efforts to attract new talent, and the impact of automation on forklift trucks. The conversation highlights the need for continuous improvement in safety standards and the importance of engaging younger generations in the logistics field. Hosted on Acast. See acast.com/privacy for more information.

Lots of great contemporary prog rock awaits on this week’s Prog-Watch! We’ll hear from Sykofant, PsychoYogi, Holosoil (RV3O), Tavananna, Z Machine and Divided by Design. Plus, our friend and resident reviewer, Dr. Rob Fisher, returns to take us on a voyage of Progressive Discovery with the latest album by Mailman!

Lots of great contemporary prog rock awaits on this week's Prog-Watch! We'll hear from Sykofant, PsychoYogi, Holosoil (RV3O), Tavananna, Z Machine and Divided by Design. Plus, our friend and resident reviewer, Dr. Rob Fisher, returns to take us on a voyage of Progressive Discovery with the latest album by Mailman!

Joined this week by the one and only Phil Jose.The first time Phil came on the show, I was out of the country and had Rob Fisher step in as guest host.  I enjoyed listening to that Scrap so much and knew I had to bring Phil back for another round. We talk a lot about tactical decision games, and the lessons he has learned after building and running them for years. The pitfalls to avoid and the best ways to go about setting up your own. Of course, as always the direction of the discussion was driven by the amazing questions from the audience. Let's scrap. You already know this one's gonna hit.

For your listening enjoyment this week I have Part 2 of my collaboration with The Progressive Aspect on some of the best prog rock of 2025! With great music from Andrew Latimer, EBB, The Flower Kings, echolyn, Gazpacho, Mostly Autumn, Bioscope, Big Big Train, Karmakanic, Tribe3, and Rocking Horse Music Club! And thanks again to all the TPA contributors: Alex Driessen, David Edwards, Rob Fisher, John Giordano, Jane Lee, Magnus Moar, Rick Peuser, Ian Paul Sharp, Graham Thomas, and Leo Trimming!  

Happy 2026! Join us and start the year off right with some of the best progressive rock produced last year, as we begin our Prog-Watch and The Progressive Aspect collaboration on the Best of 2025! This year’s contributors include Alex Driessen, David Edwards, Rob Fisher, John Giordano, Jane Lee, Magnus Moar, Rick Peuser, Ian Paul […]

Happy 2026! Join us and start the year off right with some of the best progressive rock produced last year, as we begin our Prog-Watch and The Progressive Aspect collaboration on the Best of 2025! This year's contributors include Alex Driessen, David Edwards, Rob Fisher, John Giordano, Jane Lee, Magnus Moar, Rick Peuser, Ian Paul Sharp, Graham Thomas, and Leo Trimming! In this first part of our collaboration we will hear fabulous music from Rick Wakeman, The Wood Demons, Whispers of Granite, Steven Wilson, IQ, Jethro Tull, Jakko M. Jakszyk, Spriggan Mist, Nick Fletcher, Lunatic Soul, and Dave Bainbridge! Part 2 will follow in two weeks!  

Hey now and Season's Greetings, Cabalists! Today the gang celebrates both the holiday season and another successful Kickstarter! The fellas dive into some of the games they've been playing, including Nemesis: Retaliation, Thiefdom, Food Chain Magnate, Oltree, and Epochs: Course of Cultures, and they feature Emberheart from Mindclash, designed by Rob Fisher and Adam Porter. Then Tony T hooks you up with some festive news about big game publishers going out of business, and finally the Founders talk about playing games with their families over the holidays and give you some casual game recommendations. Nemesis Retaliation: 00:07:43, Thiefdom: 00:17:21, Food Chain Magnate: 00:26:30, Oltree: 00:39:05, Epochs Course of Cultures: 00:49:36, Emberheart Review: 01:03:42, News with Tony Y: 01:41:39, Casual Games For The Holidays: 02:38:09. Check out our sponsors Restoration Games at https://restorationgames.com/ and Game Toppers at https://www.gametoppersllc.com/.

This week Dr. Rob Fisher returns to take an in depth look at War Stories, the fabulous new solo album by Andrew Latimer of Camel fame! Also, new music from Kepler Ten, Yak, and Mostly Autumn!

On this week's Prog-Watch, Dr. Rob Fisher returns to take an in depth look at War Stories, the fabulous new solo album by Andrew Latimer of Camel fame! Also, new music from Kepler Ten, Yak, and Mostly Autumn!  

In episode 43, we review Emberheart published by Mindclash Games and designed by Rob Fisher and Adam Porter. But, first! We chat about what is bringing us joy: The Hobbit: There and Back Again, LUZ, Bomb Busters, and Speakeasy. Emberheart is a game for 2-4 players that takes place on an ancient and mystical island full of dragons. As the champions on the island, build up your resources and crew to gain glory by snagging dragons from the poachers or saving them from the mountain and then pair them with a color matching preserve or hero. Lock your friends out of taking actions and balance how far you're willing to move up the Flame track for more resources and giving the other champions glory for keeping their cool. While all four homies agree this game has a place in many collections, their personal enjoyment of the game varied.Open a box and start punching while you listen @ link in bio or wherever you listen to podcasts! Get to know us @ https://lnk.bio/BoardGameHomies

Rob “Robbie” Fisher is a retired battalion chief from Snohomish Regional Fire & Rescue. He has been a student of the fire service for over 36 years. Before his promotion to Battalion Chief, Rob spent 20 years as a company officer, 15 of those assigned to the department's only ladder company. He was also a member of Snohomish County's regional technical rescue team. Additionally, Chief Fisher has held multiple assignments in the Training Division, including serving as the former Chief of the Snohomish County Fire Training Academy (SCFTA) and as a cadre instructor for live-fire and truck operations. Rob instructs with multiple cadres. In addition to Brothers in Battle, he is affiliated with County Fire Tactics, Roof Pervs, and the Highwaymen. Rob also co-founded Young Officers on Fire, an online mentoring/leadership group. Robbie has been an active member with the Puget Sound FOOLS since 2002. He has been on the International's E-board since 2013. He was the Education/Training Chair until he accepted a new position within the International as the West Coast Region Representative in 2022.  When not instructing or talking about the job, Rob enjoys travelling with his wife of 33 years, Jodie. He enjoys cooking, wine, music, and spending time with his two granddaughters. @robfisher72 Sponsorship: @southwest_fire_academy  Editing: @bradshea Marketing: @m.pletz Administration: @haileygreenfitness Partnership: @firefighternationhq Mid-roll Sponsor: @rescue_squad_ironworks

This week Dr. Rob Fisher returns to expand your musical horizons with a new edition of Progressive Discoveries, featuring the Canadian cellist Raphael Weinroth-Browne! I’ll also be pitching some new and different sounds, from Pinn Dropp, Euphoria Station, Dave Bainbridge, Nick Fletcher, Bakelit, and Mihrax!

This week Dr. Rob Fisher returns to expand your musical horizons with a new edition of Progressive Discoveries, featuring the Canadian cellist Raphael Weinroth-Browne! I'll also be pitching some new and different sounds, from Pinn Dropp, Euphoria Station, Dave Bainbridge, Nick Fletcher, Bakelit, and Mihrax!  

In this week’s Prog-Watch, Dr. Rob Fisher returns to expand your horizons with some Spanish Prog from Malabriega! And I’ve got contemporary tracks from Jack O’the Clock, Edensong, Mark Trueack, The Hare and Hoofe, the Hipokamp Projekt, and Chester Thompson!

In this week's program Dr. Rob Fisher returns to expand your horizons with some Spanish Prog from Malabriega! And Big Tony spins contemporary tracks from Jack O'the Clock, Edensong, Mark Trueack, The Hare and Hoofe, the Hipokamp Projekt, and Chester Thompson!  

Lots of great, contemporary progressive sounds await on this week’s Prog-Watch! PROG Mag artists Grace Hayhurst, Hiroe, and Huis, plus The Foundation, Jethro Tull, and Steve Hackett! And our friend and resident reviewer, Dr. Rob Fisher, returns to take us on a voyage of Progressive Discovery with the debut album by an exciting new project […]

Matt was joined by PaulDaly, Rob Fisher, Mat Flusk, Maggie, Mick Greenhal on the Blues booking their place in the third round of the Carabao Cup. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Lots of great, contemporary progressive sounds await on this week's Prog-Watch! PROG Mag artists Grace Hayhurst, Hiroe, and Huis, plus The Foundation, Jethro Tull, and Steve Hackett! And our friend and resident reviewer, Dr. Rob Fisher, returns to take us on a voyage of Progressive Discovery with the debut album by an exciting new project called Whispers Of Granite!  

This week’s Prog-Watch is a variety program with great new stuff from Fearful Symmetry, Discipline, and the Kindred Spirit Band, two tributes to music icons we lost recently, and a voyage of Progressive Discovery with Dr. Rob Fisher and the latest album by the Flower Kings!

This week's Prog-Watch is a variety program with great new stuff from Fearful Symmetry, Discipline, and the Kindred Spirit Band; two tributes to music icons we lost recently; and a voyage of Progressive Discovery with Dr. Rob Fisher and the latest album by the Flower Kings!  

Join Todd Conklin and Rob Fisher on the Pre-Accident Investigation Podcast as they delve into their experiences and reflections from past podcast episodes, discussing the art of leadership and the significance of effective communication with senior leaders. With anecdotes from previous recordings, they explore the value of predictions made unknowingly and how iteration and experience shape success. Rob shares insights into transitioning from operational roles to a leadership position, focusing on listening and adapting to the needs of the company, while providing a compelling narrative on using past experiences to build future strategies. In a dynamic conversation, Todd and Rob discuss the ever-changing landscape of work and the complexities organizations face due to technological advancements, as well as the human elements that impact safety and resilience. They emphasize the importance of keeping dialogues open, inviting new ideas, and making space for the next generation to lead the way. Listen in for practical takeaways and thought-provoking insights into building organizational resilience and the human factors that drive success. A conversation not to be missed for anyone looking to enhance their leadership capabilities and embrace the inevitable evolution of work.

This week's Prog-Watch is a variety program with lots of great stuff from Six By Six, Jakko Jakszyk, Cosmic Cathedral, Tears For Fears, Circu5, and Drifting Sun! Plus, Dr. Rob Fisher returns to take us on a voyage of Progressive Discovery with the new album by Ukrainian band Obiymy Doschu! This album is at the top of Rob's list for the best of 2025 so far, so don't miss it!  

In this episode of Remodelers on the Rise, Kyle sits down with Rob Fisher of Fisher Custom Builders for a refreshingly honest look at what it's like to start and grow a remodeling business from the ground up. Just three years in, Rob shares what sparked his entrepreneurial journey, the hard (and expensive) lessons he's learned about pricing and profit margins, and the steps he's taking to build a business that runs without him on-site every day. From mentorship and mindset to systems, sales, and stepping back from the tools, this conversation is packed with insights for any remodeler in the trenches asking, “Am I doing this right?” Spoiler: You're not alone—and Rob proves it. ----- Ready to connect, learn, and grow alongside other remodelers? Join us at the Rise Conference on August 5–6 for two days of practical insight, real conversations, and proven strategies to build a better remodeling business. Sign up here: https://remodelersontherise.com/rise/ ----- Explore the vast array of tools, training courses, a podcast, and a supportive community of over 2,000 remodelers. Visit Remodelersontherise.com today and take your remodeling business to new heights! ----- Takeaways The Rice Conference is a source of energy and inspiration. Building relationships is key in the remodeling business. Understanding financials is crucial for success. It took Rob two years to figure out his pricing strategy. Delegating responsibilities is essential for business growth. Mentorship can provide valuable insights and encouragement. Patience is necessary when building a business. Creating a positive work environment leads to better employee retention. Rob's journey reflects the common struggles of new entrepreneurs. Continuous learning and adaptation are vital for success. ----- Chapters 02:46 From Ministry to Remodeling: Rob's Path 05:45 Lessons from Phil: The Entrepreneurial Seed 08:58 Building Experience: The Early Years in Construction 12:01 The Reality of Business: Hard Work and Patience 14:53 Understanding Financials: The Importance of Margins 17:53 Sales Process: Tracking and Accountability 20:47 Implementing Changes: Design and Project Development 23:55 Final Thoughts: Confidence and Growth 26:50 Lessons Learned the Hard Way 29:03 Transitioning from Field to Office 30:20 Building a Team and Delegating Responsibilities 36:18 The Importance of Mentorship 42:05 Vision for the Future and Business Growth

Lots of great contemporary prog rock awaits on this week's Prog-Watch! We'll hear from Cosmograf, Glass Island, and the Flower Kings, plus three more artists who are featured in this month's PROG Magazine—The Ash Twin Project, Goodbye Mountain, and Phil Mercy! As if that was not enough, our friend and resident reviewer, Dr. Rob Fisher, returns […]

Lots of great contemporary prog rock awaits on this week's Prog-Watch! We'll hear from Cosmograf, Glass Island, and the Flower Kings, plus three more artists who are featured in this month's PROG Magazine---The Ash Twin Project, Goodbye Mountain, and Phil Mercy! As if that was not enough, our friend and resident reviewer, Dr. Rob Fisher, returns to take us on a voyage of Progressive Discovery with the latest album by the Japanese band Yuka & Chronoship!  

It’s a bit of a mash up on Prog-Watch this week, with picks by a friend of the show named Jim Donak (from Captain Beyond, Chris Vrenna, Wobbler, and Van der Graaf Generator), a couple of new ones (from Pryzme and Daidrum), and another voyage of Progressive Discovery with Dr. Rob Fisher, looking at the […]

Join us on this episode as America's Fire Chief, Scott Thompson and Rob "F'n" Fisher celebrate the milestone of reaching number 300!  I had no idea what was going to happen, I just knew that it was going to be a lot of fun!  I was nervous, I was excited, and it did not disappoint!!!!!

It's a bit of a mash up on Prog-Watch this week, with picks by a friend of the show named Jim Donak (from Captain Beyond, Chris Vrenna, Wobbler, and Van der Graaf Generator), a couple of new ones (from Pryzme and Daidrum), and another voyage of Progressive Discovery with Dr. Rob Fisher, looking at the latest album by Djabe and Steve Hackett! All in 90 minutes!  

Text us your thoughts about this episode or ideas for future episodes!Drew Darby and Rob Fisher join the show to unpack the making of The Finisher, our new documentary chronicling Jasmin Paris' historic completion of the 2024 Barkley Marathons. We reflect on the creative process, the unique storytelling challenges of the Barkley, and what we learned along the way.Timestamps:(0:00) – Background, intros(2:53) – Why Barkley is a media nightmare (and dream)(7:03) – Do we have a film? Short form vs long form(16:29) – Timelines, pressure, and hindsight(30:27) – Barkley surprises from behind the camera(36:26) – Crafting the behind-the-scenes narrative(42:02) – Untold themes we could've explored(47:05) – Indie filmmaking: the pros and cons(61:36) – Reflections on key characters(71:46) – Final takeaways + what's nextPartners:Norda - check out the 005: the lightest, fastest, most stable trail racing shoe ever made (https://nordarun.com/)Gorewear - use code SINGLETRACKPOD30 at checkout on their website to get 30% off your purchase.Naak - use code SINGLETRACK20 at checkout on their website (https://www.naak.com/) to get 20% off your purchase.Raide - Making equipment for efficient human-powered movement in the mountains (https://raideresearch.com/)Additional Links:Follow Drew on Instagram, LinkedIn, WebsiteFollow Rob on LinkedIn, WebsiteFollow Finn on Instagram, Strava, Youtube, and PatreonSupport the show

Text us your thoughts about this episode or ideas for future episodes!We've got another classic edition of the Long Run Archives on deck, but it's been a minute. We've been fully immersed in all things Barkley Marathons, working hard to bring a few key projects to the finish line.Two big shoutouts here:First, The Finisher, a long-form documentary about Jasmin Paris' three-year journey to become the first female finisher at the Barkley. Huge credit and gratitude to Jules Campanelli, Drew Darby, and Rob Fisher, who worked tirelessly to bring this piece to life. We wrapped it up in great form last week.Second, we turned around a 2025 Barkley recap vlog to get a window in this year's event as quickly as possible. That's now live on the Singletrack YouTube channel, thanks to the excellent work of my friend and colleague, Roo Smith.Anyways, in this edition of the Long Run Archives, Brett and I chat all things Big Alta, Chianti, Barkley, and Crown King before closing with the best stuff we found on the internet this week. Enjoy!Timestamps:(1:33) - Big Alta(25:14) - Chianti(41:41) - Barkley Marathons(64:06) - Courtney Dauwalter + Crown King(76:42) - Best Stuff We Found On The InternetPartners:Norda - check out the 005: the lightest, fastest, most stable trail racing shoe ever made (https://nordarun.com/)Gorewear - use code SINGLETRACKPOD30 at checkout on their website to get 30% off your purchase.Naak - use code SINGLETRACK20 at checkout on their website (https://www.naak.com/) to get 20% off your purchase.Raide - Making equipment for efficient human-powered movement in the mountains (https://raideresearch.com/)Additional Links:HypershellFollow Brett on Instagram, Strava, Youtube, Coaching, PatreonFollow Finn on Instagram, Strava, Youtube, and PatreonSupport the show