Podcast appearances and mentions of sara miles

My Story   Talk 19  Ministry in Basingstoke 1968-78 Part 4 Welcome to Talk 19 in our series where I am reflecting on God's goodness to me throughout my life. Today I'll be talking about how, while I was at Basingstoke, the Lord started to open up a wider ministry overseas.   It all began when early in 1971 Willy Droz, a pastor from Switzerland appeared on my doorstep and introduced himself. He had trained at the International Bible Training Institute in Sussex where he had met his wife Brenda. He knew about me through the SPF newsletter which reported details of my travels around the universities preaching on the baptism in the Holy Spirit. He was organising a youth weekend retreat at les Rasses in the Swiss Jura mountains and asked if I would be the main speaker.   I had not been to Switzerland since my first visit in 1958 when I heard about the baptism in the Spirit from Laurie Dixon, and I eagerly accepted the invitation. But I first made sure that they would not expect me to preach in French. There are no less than four different languages spoken in Switzerland, German, French, Italian, and Romansh (spoken only by a small minority). Les Rasses is in the French-speaking area, known also as La Suisse Romande.   It was fifteen years since I had taken my French A level and I had forgotten, or thought I had forgotten, all of it. So I was grateful for the assurance that my preaching would be interpreted, which was a particularly interesting experience as I was at least familiar with the language into which I was being interpreted. In some ways it's much easier when you don't know the language and just have to trust the interpreter, but, when you know the language, you're constantly checking to make sure the interpreter is getting it right! And on one occasion I surprised everyone by saying, Non, je n'ai pas dit cela – No, I didn't say that.   So the French I had learnt at school had not entirely deserted me, but I have to confess that, when I was introduced to the wife of the pastor from Geneva, I could not even remember how to say, I'm pleased to meet you. It was only when in La Chaux-de-Fonds they lodged me for a few days with an elderly woman who spoke no English, that I was compelled to speak French and found the language coming back to me.   But I was far from ready to start preaching in French. The opportunity to do so came three years later in March 1974 as the result of my meeting Jerry Sandidge at an SPF house party at Capel, then the home of the Elim Bible College. Jerry told me he was the director for University Action in Eurasia for the American Assemblies of God, had heard about my ministry in Britain and the USA – about which, more later – and invited me to preach in the University of Louvain (or Leuven) in Belgium on the subject, Charismatic Gifts – are they for today?   He also said that he could arrange for me to speak at CBC, the Continental Bible College, later to become the Continental Theological Seminary, near Brussels, where they had two language streams, one in English and the other in French. It was there, I think, that I first met Warren Flattery, who asked if I would mind taking one of his French classes.             In French? I asked.             Oh no, he said, I always do it in English. To which I responded by politely asking how long he had been living in a French speaking country, and didn't he think he ought to be doing it in French? And so I asked him for a French Bible and, as I had a day or so to prepare for it, after apologising to the class up front for the mistakes I was sure to make, I somehow managed to preach my first sermon in French. At the end of which the class applauded and Warren said,             Lui, s'il peut le faire, moi, je peux le faire!             If he can do it, I can do it!   And the class applauded again, and from then on Warren took all his classes in French. In my case, the applause was certainly not for the quality of my French, but, I suspect, was an expression of sympathy and appreciation that I had made the effort.   The next opportunity came in 1977 as a result of my meeting Marie-France, a French student at Mattersey. The Bible College had moved in 1973 from Kenley to Mattersey and in 1976, in the final week of the summer term, I was giving a lecture when I happened to mention that on one occasion in Switzerland I had spoken to someone in French. Marie-France approached me afterwards, pleased to know that there was someone she could speak to in her own language.   The outcome of that conversation was that over the next few years Marie-France came to stay with us in Basingstoke on several occasions. She became a good friend of our family and a great help to me in improving my spoken French. Several of my sermons had been recorded on cassettes and Eileen had patiently typed them up, word for word as I had preached them. Marie-France kindly offered to translate them for me, so that I could refer to them whenever I might need to preach in French.   The following year, having heard about me from Marie-France, the pastor of her church in Paris invited me to preach whenever I would next be on the continent. So while I was in Brussels for a fortnight writing a course for ICI (International Correspondence Institute, later to become Global University) – more of which later – I travelled to Paris for the weekend and preached one of the sermons Marie-France had translated for me. The French, of course, was excellent, but I can't say the same about the delivery! I was so nervous that I read every word of it! And I did the same the following year when Willy Droz arranged for me to preach in several churches in Switzerland – Vevey, Ste. Croix, Payerne, Lausanne, Saxon, Colenberg, Neuveville, Couvet. I think it was in Vevey that some people came up to me after the service and, after chatting with me, in French of course, for about twenty minutes said, Thank you for your message. It was very good. But why did you read it all? To which I replied that someone had translated it for me and that I did not have enough confidence in my French to do it without reading it. But they replied, You've been speaking with us in perfectly good French for the last 20 minutes. You should trust in the Lord. And I can hardly believe that I made the following stupid reply, Yes, I know how to trust the Lord in English, but I don't know how to trust him in French! But the time did come when occasionally I would have to trust the Lord to help me preach in French without notes, but that's a story for a later talk. It's time now to mention the trips I made to the USA while we were still in Basingstoke.   I have already mentioned John Miles who was my closest friend while we were at Oxford. He was part of that group of Pentecostal students who very much took the initiative in the formation of the Students' Pentecostal Fellowship. After graduating John spent a year or so school teaching in England before going to the Congo as a missionary. It was there he met and married Sara, an American missionary and where their first child Julia was born. By 1972 they were back in the USA where John did a PhD in French at the University of Illinois and eventually became Professor of French at Wheaton College.   However, at one point they were thinking of returning to Congo and in 1972 John wrote to me saying that, if I was thinking of visiting them in the States, I should do so fairly soon. His letter coincided with one of my regular visits to Kenley Bible College where I met Don Mallough, a guest lecturer from America who, over lunch, asked me if I had ever visited the States and encouraged me to go if I had the opportunity.   In those days travelling to the States was far less common than it is today, and to me the decision to go there was far from easy. However, I was talking to Eric Dando, a well-known preacher and member of the AoG Executive Council and asked him what he thought. His reply went something like this: Well, David, I go to America like I go anywhere else. If I feel that I can be a blessing to them and they can be a blessing to me, I go. That put things in perspective for me and on that basis I decided to go, even though at the time I had received no specific invitation to minister anywhere. So I arranged to go for the month of October, and shortly after received an unexpected letter. It was from Jim Hall who had heard about the work I was doing for the SPF in the universities in Britain and asked if I would do something similar in Illinois where he was the Assemblies of God Director for University Action.   So that's what I did. Jim arranged preaching engagements for me in churches morning and evening every Sunday and on Wednesday evenings. An offering was taken in each meeting, half of which was designated for the University Action department, the other half for me, to cover the cost of my airfares and a gift for my ministry. This was a complete surprise for me as I had decided to go to the States before I knew of this.   It was also a wonderful answer to prayer. We had been struggling financially as the church was not yet able to pay me an adequate salary and any funds we originally had as the result of the sale of our bungalow in Colchester had now run out. But now our needs were met, and I came home with a renewed faith and expectation that God would always find a way to meet our financial needs.   But the most satisfying thing about the trip was not the financial reward but the response I received in the churches and universities. I was based at Urbana with John and Sara, and I preached there the first Sunday morning I was there. I preached on repentance and was amazed to see how many people came forward in response to the appeal. I received a similar response everywhere I went, and I quickly learnt how different Americans are from us Brits in responding to an appeal.   But for most of the month I was travelling around the state of Illinois accompanied by Jim Hall who acted as my chauffeur and guide and was a great encouragement to me. We learned a lot from each other over the many miles we travelled together and became great friends. We visited eight universities altogether, spending two days in each. These were: Illinois State University, Normal; University of Illinois, Urbana; Northwestern University, Evanston; Northern Illinois University, DeKalb; Western Illinois University, Macomb; Southern Illinois University Edwardsville; Southern Illinois University, Carbondale; and Eastern Illinois University, Charleston.   Over the course of the three weeks we were touring, dozens of students were baptised in the Spirit and began to speak in tongues, one professor telling me how grateful he was to God ‘for the wisdom he had given' me in the way I taught the Word and how I prayed for people to receive. And Jim Hall was so encouraged that he sent a report about my ministry to Aaron Linford, the editor of Redemption Tidings, which was published shortly after I returned to England.   I made a similar trip to Illinois two years later in October 74, visiting the same universities, but this time speaking on two main themes, The fruit of the Spirit (Galatians 5:22-23), and The Christan's Armour (Ephesians 6:10-20). On each of these trips I had left Eileen and the children back in England and we all missed each other very much. For Eileen it was particularly difficult as in 1972 Jonathan was only two, and the girls were just seven and eight.   One example of this was when I returned at the end of October 72 and Eileen had driven up to Heathrow with the kids to meet me. During my trip people had asked me about the weather in England and if it was very foggy – I think they must have been watching some of the Sherlock Holmes movies – and I had replied that we occasionally get a bit of fog, but not very much. But ironically, when our flight approached Heathrow, the captain announced that our landing would be delayed because of fog. The delay was so long that we had to go back to Shannon in Ireland to refuel and we eventually landed at Heathrow four and a half hours later than scheduled. And all this time Eileen was waiting with three young children in a very crowded Heathrow. But the third time I went to the States Eileen and the children came with me. This was for six weeks from mid-February to the end of March 1977, and the children had to have special permission to miss school. This was granted on the educational value of the trip and on the condition that whenever possible they went to school in Wheaton, where John and Sara Miles were now living. Most of my ministry during the trip was in churches rather than in universities, although I did speak to students at a breakaway retreat in Carlinville, the headquarters of the Illinois district of Assemblies of God. I also conducted a seminar in Wheaton College on the baptism in the Spirit, more of which in a moment. Once again, the churches we visited were in Illinois. These included Rockford, Urbana, Granite City, Springfield, Naperville, Schaumberg, East Saint Louis (where we took the opportunity to go to the top of the famous arch), and La Grange. The experience at East Saint Louis was interesting for two reasons, first because after the morning service the whole congregation stayed behind for what they called an agapē meal, or love-feast, where they presented a delicious array of both hot and cold dishes.   That church was also significant because during the meal the pastor showed me the notes of a sermon he had preached which were almost identical to what I had preached that morning. It was on the subject of team leadership based on the church in Antioch (Acts 13), about which I will say more next time. The Lord was clearly saying the same thing to different people in different parts of the world.   Our experience at La Grange was even more interesting. I preached there on the first Sunday of our trip and they invited me back for a series of meetings from Sunday to Wednesday towards the end of our stay when I gave a series of talks on Gideon. We were invited by a family whose children were about the same age as ours for a typical Thanksgiving meal specially prepared for us as it was not really the season for Thanksgiving. It was on the Wednesday before the final service and we really enjoyed it, so much so in fact that we arrived a little late for the service and I was so full I could hardly preach!   Even more interesting was the fact that they enjoyed the ministry so much that they asked me if I would seriously consider accepting the pastorate of the church as the pastor had recently announced that he was moving on. The offer was extremely tempting, but, as I will explain later, by this time I was already convinced that the Lord was calling me to Mattersey.   Other significant features of that trip included a visit to the Assemblies of God headquarters in Springfield, Missouri, a journey to Tulsa, Oklahoma, at the invitation of Oral Roberts to attend as his guests a seminar at the Oral Roberts University, and finally, a seminar I was asked to conduct at Wheaton College on the baptism in the Holy Spirit on Saturday 19th March. On the Friday evening I had been asked to appear on television by a Christian TV station in Chicago and was on my way there accompanied by Pastor Tom Richardson when he received a phone call to say that they had made a last-minute decision to have instead a telethon evening to raise much needed funds.   Although this was disappointing, we had no alternative than to return to Wheaton where the next morning I preached on the baptism in the Spirit and several came forward for prayer and were filled with the Spirit. When the meeting was over, one of them asked me if I had heard Professor James Dunn the previous evening.   I said no, at which she expressed some surprise. Dunn, who is well-known for his rejection of the Pentecostal understanding of baptism in the Spirit, had given his reasons for doing so, but I, without knowing what he said, had answered him on every point. This was clearly, without my knowing it, due to the leading of the Holy Spirit in all I had said, and was in itself an evidence of the truth of what I was preaching.

Join us for Day1 Episode #4182 featuring writer, activist, and preacher Sara Miles of St. Gregory of Nyssa Episcopal Church in San Francisco. In her sermon “Among Mortals,” based on Acts 11:1-18, Sara explores what it means to truly embrace God's inclusive love in the messy, broken world we inhabit. Preaching on the 5th Sunday of Easter, she invites us to let the Spirit tear down our walls and reveal Christ among all people.

Emmy and Natalia answer a listener question about communion - what it's for, who it's for, and why we do it. We also get introduce a new segment called “What are Christians mad about this week” and Emmy gives us another fun fact in Christian history.    Links and Notes:  Books talked about in this episode: “Eat This Bread” by Sara Miles, “Searching for Sunday” by Rachel Held Evans   www.facebook.com/groups/cafeteriachristian www.patreon.com/cafeteriachristian   

The girls are joined by Sara Miles. The hottie from the great north of Canada, Eh! Listen as Sara describes her journey being a trans girl who keeps up with sports and her athleticism. Go Hockey! Go Sports!

Listeners, you are in for a special treat today as we get to know author and food theologist Kendall Vanderslice by her shelf. In today's episode, I get the opportunity to chat with Kendall about what food theology is and how she shares it with other through her business, Edible Theology, as well as how God draws her by her stomach, her complicated relationship to bread, and how rituals of fasting and feasting work together for those who observe them. You're also going to want to hear how Kendall was incentivized to read through prizes and the two books you could read to get to know Kendall better. Kendall's new book, By Bread Alone: A Baker's Reflections on Hunger, Longing, and the Goodness of God, releases today, February 28, 2023. If you enjoy this conversation and want to hear more, grab a copy of this beautiful book. You can follow Kendall on instagram @knvslice, listen to her podcast, Kitchen Meditations, connect with her business the Edible Theology Project or peruse her personal website, kendallvanderslice.com Books we discuss: The Supper of the Lamb: A Culinary Reflection by Robert Farar Capon https://amzn.to/3Y6pVXV Take This Bread: A Radical Conversion by Sara Miles https://amzn.to/3Y7BBcZ We Will Feast: Rethinking Dinner, Worship, and the Community of God by Kendall Vanderslice https://amzn.to/3Sxqn09

In this episode, Anna and April draw from our respective academic disciplines (social work and theology) and Sara Miles' memoir Take This Bread to discuss strategies for how to sustain ourselves in the work of healing and justice, including neurodivergent-friendly alternatives to meditation. Sara Miles' connection to bodily spiritual experience, her conviction that her “body was connected literally and mysteriously to other bodies and loved without reason” and the grace she experienced through communion led her to start a food pantry through her church that empowered the people who came there to engage in it themselves, to feed others as they had been fed–it's a story of creating beauty and justice in the midst of the messiness of community. April and Anna also reflect on what we've learned in grad school so far. Link to QCF Conference Podcasters Page; check out who else is on the stage at conf!: https://www.qcfconf.org/podcaststage We have merch! Get your Bible Dyke Energy Tee or mug here: https://www.redbubble.com/people/RTGardenPodcast/shop Our social media: @reclaimingthegarden on Insta, @RtGardenPodcast on Twitter, and Reclaiming the Garden on Facebook. Our personal accounts: @thatpunchabletheaternerd, @April_TheWriter (April is on Twitter and Insta). Also, our podcast account follows a bunch of awesome folks + podcasts in the exvangelical/deconstruction world and progressive Christian world, so if you're looking for more resources, that's a great place to start!

Dear Friends, Here in the province of Newfoundland and Labrador, we're at Alert Level 4 and the Anglican Diocese of Western Newfoundland has suspended in-person worship for a time. While we're experiencing this hiatus, we're sharing excerpts from our recent book Common Prayer: Reflections on Episcopal Worship (Cascade Books, 2019), hoping that worshipers in the Anglican Church of Canada as well as Episcopalians will find "a window into the transformative experience of shared liturgy in all its particularity, difficulty, and beauty," as Sara Miles wrote in an endorsement. Today, Amy reads an excerpt from her essay, "The Great Celestial—Terrestrial Choir." For more about Common Prayer,  go to https://wipfandstock.com/9781532654220/common-prayer/.

Dear Friends, Here in the province of Newfoundland and Labrador, we're at Alert Level 4 and the Anglican Diocese of Western Newfoundland has suspended in-person worship for a time. While we're experiencing this hiatus, we're going to share excerpts from our recent book Common Prayer: Reflections on Episcopal Worship (Cascade Books, 2019), hoping that worshipers in the Anglican Church of Canada as well as Episcopalians will find "a window into the transformative experience of shared liturgy in all its particularity, difficulty, and beauty," as Sara Miles wrote in an endorsement. Today, Joe reads an excerpt from the Foreword, by Stanley Hauerwas.We leave you with the Collect for The Epiphany (from the Book of Common Prayer,  page 214):O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face: through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.For more about Common Prayer,  go to https://wipfandstock.com/9781532654220/common-prayer/.

Sermon by Sara Miles the Director of Ministry at St. Gregory of Nyssa Episcopal Church in San Francisco and the Director and Founder of The Food Pantry. Reading: John 6:1-21

Sara Miles is a mindset coach that helps women and men create a fulfilling life through the balanced approach of intention and action. She is a firm believer that we can all co-create our best life possible by focusing and directing our thoughts, energy, and inspired actions. Together, we discuss her ‘Co-creating with Intention: 7-Step Program' to help you set yourself up for a beautiful 2021, or any other time you need a fresh start! SARA'S WEBSITE: https://www.cocreatewithcleo.com SARA ON INSTAGRAM: https://www.instagram.com/cocreatewithcleo/ THE SOUL RISING PODCAST WEBSITE: thesoulrisingpodcast.com THE SOUL RISING PODCAST ON INSTAGRAM: https://www.instagram.com/the_soulrisingpodcast/ THE SOUL RISING PODCAST ON FACEBOOK: https://www.facebook.com/thesoulrisingpodcast/ --- Support this podcast: https://anchor.fm/soulrisingpodcast/support

Translated from Spanish by Sara Miles, Richard Schaaf and Nancy Weisberg.A Poem A Day by Sudhanva Deshpande.Read on October 29, 2020.Signature tune by M.D. Pallavi.

today, the gentlemen sit down with Sara Miles to discuss America, Jesus, and Sara's writing life. This podcast was recorded on June 2, 2020.

The Rev. Laurie Anzilotti leads a class on two women writers, and asks, "are they mystics?"

Sara Miles' Take This Bread is one of Jonathan's all-time favorite books. Today on the Zeitcast, he talks with her about the difference the Eucharist makes, & how the table continues to shape her own life. Support us on Patreon: https://www.patreon.com/sonofapreacherman/ Visit Jonathan's Website: http://www.jonathanmartinwords.com/ Watch The Zeitcast on YouTube: https://www.youtube.com/channel/UCdHzTuNKhTK-AZjfmkxQiww Please rate, review, share, and subscribe! Edited and produced by Reese Black

About Guest Sara Miles -Take This Bread : A Radical ConversionEarly one morning, for no earthly reason, Sara Miles, raised an atheist, wandered into a church, received communion, and found herself transformed–embracing a faith she’d once scorned. A lesbian left-wing journalist who’d covered revolutions around the world, Miles didn’t discover a religion that was about angels or good behavior or piety; her faith centered on real hunger, real food, and real bodies. Before long, she turned the bread she ate at communion into tons of groceries, piled on the church’s altar to be given away. Within a few years, she and the people she served had started nearly a dozen food pantries in the poorest parts of their city. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit healthmatters.substack.com

This was the first sermon in our worship series "Making Our Mark." We'll be following the lectionary texts in Mark and seeing what it has to say to us in our world today. This week's text was Mark 3:20-35, and we talked about "the unforgivable sin." The book referenced by Sara Miles is available here.    Show notes: Our church website is stsumc.org, check us out! Join us for worship Sunday mornings at 8:30 or 11:00 am at 2003 W. 43rd St. in Houston, Texas. The music in our intro is from bensound.com.

Two of the most exciting, prophetic voices in 21st century Christianity, who both found God in the grit of real life, on the streets of the cities they live in, and in the joy and pain of the people they serve and love. Sara and Nadia reflected on their own unlikely experiences of coming to faith, and how we can live the gospel in the new world of the 21st century. Recorded 28 August 2014.

Charles, Matt, and Gregg are joined by Sara Miles to discuss using food to build solidarity, how the simple act of eating and praying with people can be transformative, and the powerful link between suffering and joy. Sara Miles directs The Food Pantry, which operates at St. Gregory of Nyssa Episcopal Church in San Francisco, California. She has been on staff at the church as well.   The Food Pantry's website is here: http://thefoodpantry.org/ Sara's book, "Take this Bread: A Radical Conversion: is here: https://www.amazon.com/Take-This-Bread-Radical-Conversion/dp/0345495799 Her other books are available here: https://www.amazon.com/Sara-Miles/e/B001I9OQ02/ref=dp_byline_cont_book_1  

Sometimes a meal is more than just food. Sometimes it's a way of life. Meet a couple from the midwest who came to the Wet Mountain Valley and turned their ignorance into bliss. Thanks to Willie Quinney and Cheryl Jenkins of Silver Cliff Mountain Inn. Credits and Program Notes Theme Music Song: Good For Her (by Bruce Roper) Band: Sons of the Never Wrong Album: Nuthatch Suite BMI/Waterbug Records/Faintly Spoken Music www.sons.com Other Music in this Episode "Bumble" by Podington Bear at soundofpicture.com "Tree" by Bar Scott at BarScott.com, used with permission of the artist. The quote from Sara Miles, “There's a hunger beyond food that's expressed in food, and that's why feeding is always a kind of miracle.” Is from her book Take This Bread: A Radical Conversion

Twenty Third Sunday after Pentecost - Proper 25 Wisdom of Sirach 35:12-17; 2nd Timothy 4:6-8, 16-18; Luke 18:9-14

July 24, 2016 Tenth Sunday after Pentecost – Proper 12, 201. Readings - Genesis 18:20-32; Colossians 2:6-15; Luke 11:1-13

July 10, 2016 Eighth Sunday after Pentecost – Proper 10, 2016. Readings - Deuteronomy 30:9-14; Colossians 1:1–14; Luke 10:25–37

In this episode Joanna interviews Sara Miles. Sara is the founder and director of the The Food Pantry and serves as director of ministry at St. Gregory of Nyssa Episcopal Church in San Francisco. Her books include City of God: Faith in the Streets, Jesus Freak: Feeding Healing Raising the Dead and Take This Bread: A Radical Conversion. She speaks, preaches and leads workshops around the country, and her writing has appeared in the New York Times Magazine, the New Yorker, and on National Public Radio. Joanna is joined by fellow interviewer Suella Lehman Gerber. Suella is pastor of Fellowship of Hope Mennonite Church in Elkhart, Ind., and was visiting San Francisco on sabbatical.

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Back in the saddle, getting back to a weekly schedule, many important questions are answered. For instance: Does Amy really eat human poop powder? Does repentance mean you have to feel like shit? What words with baggage can be reclaimed? Christian announces the CultureCast’s first live event at 6pm April 28th at Marmoset in Portland,… Read more about Sara Miles CultureCast

Sara Miles was an atheist. Then one day, out of idle curiosity, she wandered into a church, had a bite of bread and a sip of wine and God came crashing into her life. Her response was to take the principles of communion and set up a food distribution centre around the altar of her church for anyone and everyone to enjoy. So tune in for some fascinating insights into what it means to eat at God's table.  If you want more from Nomad, check out our website, and follow us on Facebook and twitter If you're looking for other people to share this journey with, then register on our Listener Map, and see if any other nomads are in your area.  Nomad can only keep going because a small group of faithful listeners help us pay the bills. If you want to join them, you can make regular donations at Patreon or a one-off or regular donation through PayPal, the links to which you can find on our support page. As a thank you, you'll have access to Nomad Book Club, our online community The Beloved Listener Lounge, and Nomad Devotionals, where we're attempting to reconstruct worship through a creative mix of songs, music, readings, prayers and guest reflections.

Weekly JourneywithJesus.net postings, read by Daniel B. Clendenin. Essay: *Listening for God's Love: What I Did This Summer* for Sunday, 10 August 2014; book review: *City of God; Faith in the Streets* by Sara Miles (2014); film review: *The Lunch Box* (2014, India); poem review: *Questionnaire* by Wendell Berry.

We sat down with Sara Miles over a warm cup of Skype to talk about her books, her ministry, taking Ash to the streets and getting smacked in the face with the Cross. Check out Sara's Blog! Check out Sara's Books!

Drawing on Sara Miles' book "Eat this Bread", Jamie Howison offers a reflection on how Jesus continues to meets us at the table

Weekly JourneywithJesus.net postings, read by Daniel B. Clendenin. Essay: *Sorrow and Love Flow Mingled Down: Palm Sunday*, guest essay by Sara Miles for Sunday, 28 March 2010; book review: *No Gods But One* by Daniel Berrigan (2009); film review: *Julie and Julia* (2009); poem review: *All Glory, Laud and Honor* by St. Theodulph of Orleans.

Weekly JourneywithJesus.net postings, read by Daniel B. Clendenin. Essay: *Today Is Here* a guest essay by Sara Miles for Sunday, 24 January 2010; book review: *Jesus Freak; Feeding, Healing, Raising the Dead* by Sara Miles (2010); film review: *Malos Habitos* (2007, Mexico); poem review: *The Peace Prayer of St. Francis*.

Weekly JourneywithJesus.net postings, read by Daniel B. Clendenin. Essay: *My Soul Proclaims: Submission and Subversion in Mary's Magnificat* guest essay by Sara Miles for Sunday, 16 December 2007; book review (guest review by Milton Brasher-Cunningham): *Animal, Vegetable, Miracle: A Year of Food Life* by Barbara Kingsolver (2007); film review: *3:10 to Yuma* (2007); poem review: *Annunciation* by John Donne.

Weekly JourneywithJesus.net postings, read by Daniel B. Clendenin. Essay: *Like Lambs Among Wolves: Gospel Reflections on the Temptations of Violence*, guest essay by Sara Miles (http://www.saramiles.net/), author of *Take This Bread: A Radical Conversion* for Sunday, 8 July 2007; book review: *Are We Rome? The Fall of an Empire and the Fate of America* by Cullen Murphy (2007); film review: *The War Tapes* (2006); poem review: *Celtic Morning Prayer* by Calvin Miller.

On Christians called to feed all who are hungry.

On Christians called to feed all who are hungry.

Weekly JourneywithJesus.net postings, read by Daniel B. Clendenin. Essay: *Paul's "Previous Way of Life": From Violent Aggression to Indiscriminate Love* for Sunday, 10 June 2007; book review: *Take this Bread; A Radical Conversion* by Sara Miles (2007); film review: *Bobby* (2006); poem review: *The End of Fear* by G.K. Chesterton; music review: *The Harry Smith Project Live*.

The ability to act as Jesus acts is not something that belongs exclusively to ordained clergy or ‘holy” people, but is something we all have by the simple virtue of being human and having God’s life breathed into us. These are the hopeful words . . .