Podcasts about DeKalb

GDP Script/ Top Stories for July 5th Publish Date: July 5th PRE-ROLL: From the BG AD Group Studio Welcome to the Gwinnett Daily Post Podcast. Today is Saturday, July 5th and Happy Birthday to Huey Lewis I’m Peyton Spurlock and here are your top stories presented by Gwinnett KIA Mall of Georgia. Gwinnett solicitor says she has no jurisdiction in case involving journalist facing deportation Partnership Gwinnett Intern Mix Highlights Next Generation Workforce Grace Arbor Receives Alzheimer’s Association Grant to Improve Respite Care for People Living with Dementia in Lawrenceville Plus, the Stripers report with Kanekoa Texiera All of this and more is coming up on the Gwinnett Daily Post podcast, and if you are looking for community news, we encourage you to listen daily and subscribe! Break 1: 07.14.22 KIA MOG STORY 1: Gwinnett solicitor says she has no jurisdiction in case involving journalist facing deportation Gwinnett County Solicitor General Lisamarie Bristol clarified her office is not involved in charges against journalist Mario Guevara, who was arrested in DeKalb County on June 14 while covering an immigration protest and now faces possible deportation to El Salvador. Guevara, a Gwinnett resident, was later taken into ICE custody but granted bail. Confusion arose as DeKalb’s Solicitor’s Office handled and dropped charges, while Gwinnett’s Sheriff’s Office announced unrelated charges from May, which have yet to be entered into the court system or served. Guevara was held at ICE’s Folkston detention center. STORY 2: Partnership Gwinnett Intern Mix Highlights Next Generation Workforce Over 50 college interns attended the Partnership Gwinnett Intern Mix, an annual networking event aimed at fostering professional connections and career opportunities in Metro Atlanta. Sponsored by Primerica and PBK Architects, the event highlighted Gwinnett’s focus on talent development and retaining emerging professionals. Interns engaged in networking, industry insights, and career-focused discussions, aligning with Partnership Gwinnett’s broader workforce initiatives like the Talent Council and Workforce Summit. With growing sectors in advanced manufacturing, IT, health sciences, and more, the event emphasized Gwinnett’s commitment to connecting young talent with real opportunities to build their futures locally. STORY 3: Grace Arbor Receives Alzheimer’s Association Grant to Improve Respite Care for People Living with Dementia in Lawrenceville Grace Arbor in Lawrenceville has received a $121,694 grant from the Alzheimer’s Association Center for Dementia Respite Innovation to enhance dementia-specific respite care. Serving the community for 20 years, Grace Arbor will use the funds to support more families, introduce virtual reality dementia simulations, expand partnerships, and update its center. The organization provides affordable, person-centered adult day care for seniors with mild to moderate Alzheimer’s and their caregivers, prioritizing underserved populations. Activities include music, exercise, cognitive stimulation, and multisensory experiences. Grace Arbor is one of 41 recipients nationwide and will also receive training and support to ensure sustainable, high-quality care. We have opportunities for sponsors to get great engagement on these shows. Call 770.874.3200 for more info. We’ll be right back Break 2: STRIPERS INTERVIEW Break 3: STORY 6: City of Lawrenceville Adopts FY 2026 Budget and Tentative Millage Rate Lawrenceville’s $227.7 million Fiscal Year 2026 budget focuses on revenue adjustments, staff retention, and capital improvements. The millage rate remains at 3.26 mills, but state law requires it to be advertised as an 18.16% tax increase due to growth in the tax digest. Key highlights include utility rate adjustments, $1.74 million in salary increases, 16 new positions, and workforce incentives like tuition reimbursement and housing support. The city will invest $31.1 million in infrastructure projects, including street upgrades, utility enhancements, and walkability improvements. Public hearings on the millage are scheduled for July. STORY 7: AROUND TOWN: Hendrickson to lead ACCG economic development and transportation committee Gwinnett County Commission Chairwoman Nicole Love Hendrickson has been reappointed to lead the Association of County Commissioners of Georgia’s Economic Development and Transportation Policy Committee. The committee focuses on strategies to boost economic growth statewide, including workforce development, tax policy, and creating a multimodal transportation system. Hendrickson emphasized the importance of collaboration and progress in her role. The committee’s work informs ACCG’s Policy Priorities, guiding advocacy during Georgia’s legislative session. ACCG leaders praised the committee’s role in driving meaningful change for counties across the state. We’ll have closing comments after this Break 4: Ingles Markets 9 Signoff – Thanks again for hanging out with us on today’s Gwinnett Daily Post Podcast. If you enjoy these shows, we encourage you to check out our other offerings, like the Cherokee Tribune Ledger podcast, the Marietta Daily Journal, or the Community Podcast for Rockdale Newton and Morgan Counties. Read more about all our stories and get other great content at www.gwinnettdailypost.com Did you know over 50% of Americans listen to podcasts weekly? Giving you important news about our community and telling great stories are what we do. Make sure you join us for our next episode and be sure to share this podcast on social media with your friends and family. Add us to your Alexa Flash Briefing or your Google Home Briefing and be sure to like, follow, and subscribe wherever you get your podcasts. 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On the Wednesday, July 2 edition of Georgia Today: Weather forecasters may soon lose access to some critical data; Dekalb County releases a guide on protesting; Columbia County will create its own library system in part because of book challenges.

In this week's episode of The Bourbon Road, Jim and Todd settle into the Bourbon Road Bar with four exciting pours—all part of Lost Lantern's 2025 Summer Collection. Known for spotlighting unique, independently bottled whiskeys, Lost Lantern returns with a compelling lineup that champions estate distilleries—those growing their own grains and crafting whiskey that truly reflects a sense of place. The hosts dive headfirst into these new expressions, starting with a robust 118.1 proof bourbon from Whiskey Acres in DeKalb, Illinois. With a mashbill of yellow dent corn, wheat, and malted barley, this 5-year-old expression surprises both hosts with its rich character and memorable finish. Jim and Todd recall their past blind tasting with Whiskey Acres and reaffirm its standout quality in today's tasting. But this episode isn't just about tasting notes—it's about exploring what estate distilling means for the future of American whiskey. The hosts discuss how companies like Lost Lantern are leading the charge in showcasing distilleries that prioritize heirloom grains, sustainable practices, and unique terroir. Jim notes how commercial grains have drifted toward mass production, often at the expense of flavor, while Todd highlights how estate distillers are turning the tide. Listeners also get an insider's look at: The philosophy behind Lost Lantern's curation Why estate-grown grains matter in today's whiskey Upcoming bottles from Russell's Reserve, Old Forester, and Buffalo Trace And how the bourbon industry is evolving thanks to distillers like Freddie Noe and innovators like Lost Lantern With plenty of banter, tasting impressions, and thoughtful industry analysis, this episode is part one of a two-part journey through eight total samples from Lost Lantern's newest release. Whether you're a seasoned whiskey lover or just curious about craft expressions that go beyond the big names, this episode delivers a flavorful and informative ride. So pour a glass, settle in, and join Jim and Todd as they explore bold new frontiers in American whiskey—one barrel at a time. Bourbon on the Banks 2025 Smokeys Lifestyle Cigars The Hill House Bed and Breakfast  Be sure to check out our private Facebook group, “The Bourbon Roadies” for a great group of bourbon loving people. You will be welcomed with open arms!

In today's show Riley speaks with Dekalb technical agronomist Lance Goettsch about scouting for pests, Dustin learns more about the national swine health strategy with Dr. Anna Forseth of the NPPC, and Mark wraps up his conversation with Brandon Iddings of the Iowa Soybean Association.

In this episode of Stories from the Field, host Doug Roberts sits down with Dr. Devon Horton, Superintendent of DeKalb County Schools in Georgia, for a powerful conversation about transforming district culture, empowering educators, and creating systems that truly support students.Dr. Horton unpacks “H-PRIDE,” his district-wide framework centered on Humanization, Professionalism, Respect, Integrity, Dignity, and Empathy. More than just a slogan, H-PRIDE is DeKalb's cultural blueprint, redefining how staff, students, and the community engage with one another. Horton discusses how this values-based model began as a leadership tool and evolved into a systemic movement one that's reshaping how people show up across a district of 92,000+ students.He also shares how restorative practices, de-escalation training, and community-embedded support staff (called “FACE Advocates”) have helped DeKalb reduce suspensions by thousands, while increasing connection, accountability, and trust. From internal promotions to personal mentorship of future superintendents, Horton is building a pipeline of empowered educators and modeling what it means to lead with both strategy and soul.Key Moments04:43 "Transferring Skills for Systemic Change"09:06 Weekend Mentorship for Aspiring Leaders10:03 Networking's Role in Career Fluidity14:02 "Restorative Training for School Staff"16:20 "Transformative Support for Students"Why You'll Love This Episode:Dr. Devon Horton isn't just shifting policy, he's rebuilding trust and human connection in a system long overdue for change. His focus on culture as the foundation of academic success is both timely and timeless. Whether you're a district leader, school board member, or aspiring superintendent, this episode offers practical strategies, deep insights, and a hopeful reminder: when systems prioritize people, students thrive.Connect with Dr. Devon HortonLinkedIn: https://www.linkedin.com/in/dr-devon-horton-53690661Website: https://www.dekalbschoolsga.orgFollow Us OnHost LinkedIn: https://www.linkedin.com/in/dougrobertsiei/ Company LinkedIn: https://www.linkedin.com/company/institute-for-education-innovation/ Company Website: https://www.instituteforedinnovation.com/ Enjoyed this episode? Subscribe to IEI for more powerful conversations on educational leadership, innovation, and the stories shaping our schools.

Stanton Davis is the Head of Voice and Speech at Northern Illinois University in DeKalb, Illinois, where he serves as speech and dialect coach for the graduate and undergraduate actors. Previously, he served in similar roles at Temple University's Theatre Department and SUNY New Paltz where he taught voice, acting, Shakespeare, dramatic literature, and stage combat.Stanton received his MFA in acting from the University of Delaware's Professional Theatre Training Program, and his BFA from the University of Utah Actor Training Program.Stanton has worked professionally as an actor (stage, film and TV commercials), fight choreographer, stagehand, director, stunt man, voice coach , dialect coach and education director at theatres throughout the country. Stanton is a member of the Independent Fight Director's Guild and is a certified associate teacher of Fitzmaurice Voice Work.Professional credits include: The Shakespeare Theatre (Washington, DC) Peoples Light and Theatre, The Wilma, The Lantern, and Intrepid Theatres (in Philadelphia), Delaware Theatre Company, City Theatre of Wilmington and First State Children's Theatre (In Delaware), The Berkshire Theatre Festival, Actors Lab Arizona, Court Yard Players Touring Company, Arizona Jewish Theatre, AKA Theatre, Tucson Actors Studio, Candlelight Theatre Company (NYC), New Paltz Summer Rep, York Little Theatre, and the Arizona, Tucson, South West, Baltimore, Wisconsin, Park City, Utah, and now Viroqua Shakespeare Festivals

Maura Keller, a former Army lieutenant colonel with 26 years in service, is another Georgia Democrat (the third I've talked to on this show this month) who's taking another run at MAGA representation in Congress. Like Shawn Harris and Lexy Doherty, she, too, has a prodigious gap to close at the ballot box in her district (Georgia's 3rd). Wednesday, we discussed the ways to do that, the issues that matter most to her district's voters, her thoughts on sloppy military leadership at the Pentagon, the DOGE ruse (she also worked in government contracting, efficiency being a focus) and more. ------As of posting, the El Salvadoran journalist in the U.S. with legal protected status to do so - Mario Gueara - has been apprehended by ICE after being held in a Dekalb County jail. He was arrested while covering Saturday's 'No Kings Day' protests in that county with some (my opinion) some pretty flimsy charges. Listen to the exchange as you see how far from protestors and police he was prior to being confronted. His attorney, Giovanni Diaz, and daughter Katherine Guevara, addressed the media late Tuesday, as well. ------Lastly, what's gotten into Tucker Carlsoon? My hunch? Nothing new: he's a white nationalist but he's also exhibited antisemitic tendencies, too, so his needling of Ted Cruz in a one-on-one may not be so surprising. Still, it's enjoyable to watch a smug Cruz hem and haw, flailing and failing to give cogent responses to what had to feel like something of an ambush with an interviewer he expected soft glove treatment from.

AlabamaGov. Ivey appoints David Reed as chairman of Marshall County CommissionSeveral state leaders named in lawsuit on behalf of Birmingham WaterworksMarshall, Dekalb county joins DHS to locate unaccompanied minors in ALKristen Nelson announces run to fill HD 38 seat, after Debbie Wood resignsIslamic Academy of AL drops request to relocate to MeadowBrook ParkThe USS Enterprise is docked in Mobile for dismantling processNational2K National Guardsmen sent to LA by Trump as riots and violence developOMB director Russ Vought talks about the BBB and the national debtABC's Terry Moran suspended after spiteful post about Stephen MillerElon Musk takes down his spiteful post about Trump and Jeffrey EpsteinNeuroscientist calls for halt to C19 mRNA shots for pregnant women and children

Ever curious what the school year is like for a teacher? We interviewed DeKalb 5th grader teacher Dominique Yackley every month to track a school year in her life. Follow her journey on a new Teachers' Lounge podcast!

My Story   Talk 19  Ministry in Basingstoke 1968-78 Part 4 Welcome to Talk 19 in our series where I am reflecting on God's goodness to me throughout my life. Today I'll be talking about how, while I was at Basingstoke, the Lord started to open up a wider ministry overseas.   It all began when early in 1971 Willy Droz, a pastor from Switzerland appeared on my doorstep and introduced himself. He had trained at the International Bible Training Institute in Sussex where he had met his wife Brenda. He knew about me through the SPF newsletter which reported details of my travels around the universities preaching on the baptism in the Holy Spirit. He was organising a youth weekend retreat at les Rasses in the Swiss Jura mountains and asked if I would be the main speaker.   I had not been to Switzerland since my first visit in 1958 when I heard about the baptism in the Spirit from Laurie Dixon, and I eagerly accepted the invitation. But I first made sure that they would not expect me to preach in French. There are no less than four different languages spoken in Switzerland, German, French, Italian, and Romansh (spoken only by a small minority). Les Rasses is in the French-speaking area, known also as La Suisse Romande.   It was fifteen years since I had taken my French A level and I had forgotten, or thought I had forgotten, all of it. So I was grateful for the assurance that my preaching would be interpreted, which was a particularly interesting experience as I was at least familiar with the language into which I was being interpreted. In some ways it's much easier when you don't know the language and just have to trust the interpreter, but, when you know the language, you're constantly checking to make sure the interpreter is getting it right! And on one occasion I surprised everyone by saying, Non, je n'ai pas dit cela – No, I didn't say that.   So the French I had learnt at school had not entirely deserted me, but I have to confess that, when I was introduced to the wife of the pastor from Geneva, I could not even remember how to say, I'm pleased to meet you. It was only when in La Chaux-de-Fonds they lodged me for a few days with an elderly woman who spoke no English, that I was compelled to speak French and found the language coming back to me.   But I was far from ready to start preaching in French. The opportunity to do so came three years later in March 1974 as the result of my meeting Jerry Sandidge at an SPF house party at Capel, then the home of the Elim Bible College. Jerry told me he was the director for University Action in Eurasia for the American Assemblies of God, had heard about my ministry in Britain and the USA – about which, more later – and invited me to preach in the University of Louvain (or Leuven) in Belgium on the subject, Charismatic Gifts – are they for today?   He also said that he could arrange for me to speak at CBC, the Continental Bible College, later to become the Continental Theological Seminary, near Brussels, where they had two language streams, one in English and the other in French. It was there, I think, that I first met Warren Flattery, who asked if I would mind taking one of his French classes.             In French? I asked.             Oh no, he said, I always do it in English. To which I responded by politely asking how long he had been living in a French speaking country, and didn't he think he ought to be doing it in French? And so I asked him for a French Bible and, as I had a day or so to prepare for it, after apologising to the class up front for the mistakes I was sure to make, I somehow managed to preach my first sermon in French. At the end of which the class applauded and Warren said,             Lui, s'il peut le faire, moi, je peux le faire!             If he can do it, I can do it!   And the class applauded again, and from then on Warren took all his classes in French. In my case, the applause was certainly not for the quality of my French, but, I suspect, was an expression of sympathy and appreciation that I had made the effort.   The next opportunity came in 1977 as a result of my meeting Marie-France, a French student at Mattersey. The Bible College had moved in 1973 from Kenley to Mattersey and in 1976, in the final week of the summer term, I was giving a lecture when I happened to mention that on one occasion in Switzerland I had spoken to someone in French. Marie-France approached me afterwards, pleased to know that there was someone she could speak to in her own language.   The outcome of that conversation was that over the next few years Marie-France came to stay with us in Basingstoke on several occasions. She became a good friend of our family and a great help to me in improving my spoken French. Several of my sermons had been recorded on cassettes and Eileen had patiently typed them up, word for word as I had preached them. Marie-France kindly offered to translate them for me, so that I could refer to them whenever I might need to preach in French.   The following year, having heard about me from Marie-France, the pastor of her church in Paris invited me to preach whenever I would next be on the continent. So while I was in Brussels for a fortnight writing a course for ICI (International Correspondence Institute, later to become Global University) – more of which later – I travelled to Paris for the weekend and preached one of the sermons Marie-France had translated for me. The French, of course, was excellent, but I can't say the same about the delivery! I was so nervous that I read every word of it! And I did the same the following year when Willy Droz arranged for me to preach in several churches in Switzerland – Vevey, Ste. Croix, Payerne, Lausanne, Saxon, Colenberg, Neuveville, Couvet. I think it was in Vevey that some people came up to me after the service and, after chatting with me, in French of course, for about twenty minutes said, Thank you for your message. It was very good. But why did you read it all? To which I replied that someone had translated it for me and that I did not have enough confidence in my French to do it without reading it. But they replied, You've been speaking with us in perfectly good French for the last 20 minutes. You should trust in the Lord. And I can hardly believe that I made the following stupid reply, Yes, I know how to trust the Lord in English, but I don't know how to trust him in French! But the time did come when occasionally I would have to trust the Lord to help me preach in French without notes, but that's a story for a later talk. It's time now to mention the trips I made to the USA while we were still in Basingstoke.   I have already mentioned John Miles who was my closest friend while we were at Oxford. He was part of that group of Pentecostal students who very much took the initiative in the formation of the Students' Pentecostal Fellowship. After graduating John spent a year or so school teaching in England before going to the Congo as a missionary. It was there he met and married Sara, an American missionary and where their first child Julia was born. By 1972 they were back in the USA where John did a PhD in French at the University of Illinois and eventually became Professor of French at Wheaton College.   However, at one point they were thinking of returning to Congo and in 1972 John wrote to me saying that, if I was thinking of visiting them in the States, I should do so fairly soon. His letter coincided with one of my regular visits to Kenley Bible College where I met Don Mallough, a guest lecturer from America who, over lunch, asked me if I had ever visited the States and encouraged me to go if I had the opportunity.   In those days travelling to the States was far less common than it is today, and to me the decision to go there was far from easy. However, I was talking to Eric Dando, a well-known preacher and member of the AoG Executive Council and asked him what he thought. His reply went something like this: Well, David, I go to America like I go anywhere else. If I feel that I can be a blessing to them and they can be a blessing to me, I go. That put things in perspective for me and on that basis I decided to go, even though at the time I had received no specific invitation to minister anywhere. So I arranged to go for the month of October, and shortly after received an unexpected letter. It was from Jim Hall who had heard about the work I was doing for the SPF in the universities in Britain and asked if I would do something similar in Illinois where he was the Assemblies of God Director for University Action.   So that's what I did. Jim arranged preaching engagements for me in churches morning and evening every Sunday and on Wednesday evenings. An offering was taken in each meeting, half of which was designated for the University Action department, the other half for me, to cover the cost of my airfares and a gift for my ministry. This was a complete surprise for me as I had decided to go to the States before I knew of this.   It was also a wonderful answer to prayer. We had been struggling financially as the church was not yet able to pay me an adequate salary and any funds we originally had as the result of the sale of our bungalow in Colchester had now run out. But now our needs were met, and I came home with a renewed faith and expectation that God would always find a way to meet our financial needs.   But the most satisfying thing about the trip was not the financial reward but the response I received in the churches and universities. I was based at Urbana with John and Sara, and I preached there the first Sunday morning I was there. I preached on repentance and was amazed to see how many people came forward in response to the appeal. I received a similar response everywhere I went, and I quickly learnt how different Americans are from us Brits in responding to an appeal.   But for most of the month I was travelling around the state of Illinois accompanied by Jim Hall who acted as my chauffeur and guide and was a great encouragement to me. We learned a lot from each other over the many miles we travelled together and became great friends. We visited eight universities altogether, spending two days in each. These were: Illinois State University, Normal; University of Illinois, Urbana; Northwestern University, Evanston; Northern Illinois University, DeKalb; Western Illinois University, Macomb; Southern Illinois University Edwardsville; Southern Illinois University, Carbondale; and Eastern Illinois University, Charleston.   Over the course of the three weeks we were touring, dozens of students were baptised in the Spirit and began to speak in tongues, one professor telling me how grateful he was to God ‘for the wisdom he had given' me in the way I taught the Word and how I prayed for people to receive. And Jim Hall was so encouraged that he sent a report about my ministry to Aaron Linford, the editor of Redemption Tidings, which was published shortly after I returned to England.   I made a similar trip to Illinois two years later in October 74, visiting the same universities, but this time speaking on two main themes, The fruit of the Spirit (Galatians 5:22-23), and The Christan's Armour (Ephesians 6:10-20). On each of these trips I had left Eileen and the children back in England and we all missed each other very much. For Eileen it was particularly difficult as in 1972 Jonathan was only two, and the girls were just seven and eight.   One example of this was when I returned at the end of October 72 and Eileen had driven up to Heathrow with the kids to meet me. During my trip people had asked me about the weather in England and if it was very foggy – I think they must have been watching some of the Sherlock Holmes movies – and I had replied that we occasionally get a bit of fog, but not very much. But ironically, when our flight approached Heathrow, the captain announced that our landing would be delayed because of fog. The delay was so long that we had to go back to Shannon in Ireland to refuel and we eventually landed at Heathrow four and a half hours later than scheduled. And all this time Eileen was waiting with three young children in a very crowded Heathrow. But the third time I went to the States Eileen and the children came with me. This was for six weeks from mid-February to the end of March 1977, and the children had to have special permission to miss school. This was granted on the educational value of the trip and on the condition that whenever possible they went to school in Wheaton, where John and Sara Miles were now living. Most of my ministry during the trip was in churches rather than in universities, although I did speak to students at a breakaway retreat in Carlinville, the headquarters of the Illinois district of Assemblies of God. I also conducted a seminar in Wheaton College on the baptism in the Spirit, more of which in a moment. Once again, the churches we visited were in Illinois. These included Rockford, Urbana, Granite City, Springfield, Naperville, Schaumberg, East Saint Louis (where we took the opportunity to go to the top of the famous arch), and La Grange. The experience at East Saint Louis was interesting for two reasons, first because after the morning service the whole congregation stayed behind for what they called an agapē meal, or love-feast, where they presented a delicious array of both hot and cold dishes.   That church was also significant because during the meal the pastor showed me the notes of a sermon he had preached which were almost identical to what I had preached that morning. It was on the subject of team leadership based on the church in Antioch (Acts 13), about which I will say more next time. The Lord was clearly saying the same thing to different people in different parts of the world.   Our experience at La Grange was even more interesting. I preached there on the first Sunday of our trip and they invited me back for a series of meetings from Sunday to Wednesday towards the end of our stay when I gave a series of talks on Gideon. We were invited by a family whose children were about the same age as ours for a typical Thanksgiving meal specially prepared for us as it was not really the season for Thanksgiving. It was on the Wednesday before the final service and we really enjoyed it, so much so in fact that we arrived a little late for the service and I was so full I could hardly preach!   Even more interesting was the fact that they enjoyed the ministry so much that they asked me if I would seriously consider accepting the pastorate of the church as the pastor had recently announced that he was moving on. The offer was extremely tempting, but, as I will explain later, by this time I was already convinced that the Lord was calling me to Mattersey.   Other significant features of that trip included a visit to the Assemblies of God headquarters in Springfield, Missouri, a journey to Tulsa, Oklahoma, at the invitation of Oral Roberts to attend as his guests a seminar at the Oral Roberts University, and finally, a seminar I was asked to conduct at Wheaton College on the baptism in the Holy Spirit on Saturday 19th March. On the Friday evening I had been asked to appear on television by a Christian TV station in Chicago and was on my way there accompanied by Pastor Tom Richardson when he received a phone call to say that they had made a last-minute decision to have instead a telethon evening to raise much needed funds.   Although this was disappointing, we had no alternative than to return to Wheaton where the next morning I preached on the baptism in the Spirit and several came forward for prayer and were filled with the Spirit. When the meeting was over, one of them asked me if I had heard Professor James Dunn the previous evening.   I said no, at which she expressed some surprise. Dunn, who is well-known for his rejection of the Pentecostal understanding of baptism in the Spirit, had given his reasons for doing so, but I, without knowing what he said, had answered him on every point. This was clearly, without my knowing it, due to the leading of the Holy Spirit in all I had said, and was in itself an evidence of the truth of what I was preaching.

FREE WORD SEARCH and CROSSWORD for this episode: https://weirddarkness.com/LuridLocationsSome places don't just feel haunted — they attract the unexplained like a magnet, drawing in ghosts, UFOs, curses, and creatures that defy logic and lurk just beyond the veil of reality.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: From haunted houses and cursed lakes to mysterious roads where ghostly figures appear out of thin air, our planet is home to some truly chilling locations. (Lurid Locations, Spooky Spots, and Paranormal Places) *** How could a person seemingly burst into flames without any external ignition source? We'll look at the chilling story of Mary Reeser and others like her, that continue to baffle and intrigue both scientists and the public, leaving us to ponder the true nature of what has been termed “spontaneous human combustion.” (The Bizarre Phenomenon of Spontaneous Human Combustion) *** The remains of nearly a dozen sex workers were carelessly discarded in the New Mexico desert between the years of 2001 and 2005. And today it is still not known who is responsible. (Unsolved: The West Mesa Bone Collector) *** Have you seen the mischievous spirits of Tinker Swiss Cottage or met Galena's Lady in Black? Perhaps you've had a run-in at DeKalb's Egyptian Theatre? These are all areas within a short distance of each other, northwest of Chicago, that can give the Windy City spooks a run for their money. (Rock River's Residual Revenants)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Dedication Of This Episode To Paul Spangler00:01:23.934 = Lead-In00:03:04.406 = Show Open00:05:01.575 = Lurid Locations, Spooky Spots, and Paranormal Places00:31:07.265 = The West Mesa Bone Collector00:37:43.525 = Spontaneous Human Combustion00:48:37.279 = Rock River's Residual Revenants01:08:30.909 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…***If you have an information regarding the West Mesa murders, Albuquerque CrimeStoppers is still offering a $100,000 reward. Call (505)768-2450 or Crime Stopper at (505)843-STOP.*** “The West Mesa Bone Collector” by Kelsey Christine McConnell for The-Line-Up.com:https://weirddarkness.tiny.us/yckux8v6“Lurid Locations, Spooky Spots, and Paranormal Places” by Marcus Lowth for UFOInsight.com,https://weirddarkness.tiny.us/mty2p4eb“The Bizarre Phenomenon of Spontaneous Human Combustion” by Rachel Elizabeth for The-Line-Up.com:https://weirddarkness.tiny.us/3a4vdzue“Rock River's Residual Revenants” by Jim Taylor for the Northwest Quarterly: https://weirddarkness.tiny.us/mr6k3hwmDedication Of This Episode To Paul Spangler: https://www.facebook.com/paul.spangler1/,https://www.facebook.com/cryptdaddy/=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: July 04, 2024EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/LuridLocations

Una charla con el Dr. Martín Uribelarrea sobre cómo Bayer mejora el maíz en Argentina desde hace más de 60 años. Hablamos del recorrido de un híbrido desde el laboratorio hasta el campo, lo que busca el productor y la innovación detrás del maíz DEKALB.

MDJ Script/ Top Stories for May 2nd Publish Date:  May 2nd    Commercial: From the BG AD Group Studio, Welcome to the Marietta Daily Journal Podcast.    Today is Friday, May 2nd and Happy Birthday to Dwayne Johnson 05.02.25 - BIRTHDAY – DWAYNE JOHNSON*** I’m Keith Ippolito and here are the stories Cobb is talking about, presented by Times Journal KSU Computer Science Student Honored with First President’s Award of Distinction Kennesaw Continues Outdoor Movie Series on May 17 Hundreds Gather at Cobb Prayer Breakfast to Reflect, Reconnect and Pray Plus, Leah McGrath from Ingles Markets on diabetes All of this and more is coming up on the Marietta Daily Journal Podcast, and if you are looking for community news, we encourage you to listen and subscribe!  BREAK: TOP TECH MECHANICAL STORY 1: KSU Computer Science Student Honored with First President’s Award of Distinction Anh Duong, a Kennesaw State University senior, has been honored as the first recipient of the President’s Award of Distinction for her academic excellence, leadership, and impactful research. Inspired by her grandparents’ struggles with diabetes, Duong has worked on innovative projects like GlucoCheck, a non-invasive glucose monitoring device, and a mental health prediction app. A first-generation college student with a 3.99 GPA, she has excelled in KSU’s Honors College and the Double Owl Pathways program. Duong credits KSU for shaping her purpose to use technology to improve lives and inspire meaningful change. STORY 2: Kennesaw Continues Outdoor Movie Series on May 17 Kennesaw’s free Outdoor Movie Series continues on May 17 at 8:15 p.m. with a showing of *The Parent Trap* at Swift-Cantrell Park. Attendees can bring blankets or low-backed chairs, while food vendors and family-friendly activities start at 6 p.m. VIP tents are available for $50, including seating and a reserved spot. Before the movie, enjoy free games like hula-hoop contests and sack races. The event coincides with the Backyard Campout, featuring stargazing, s’mores, and field activities. Campout registration is $25 for bring-your-own tents or $50 for pre-set campsites, including meals. Advance reservations are required. STORY 3: Hundreds Gather at Cobb Prayer Breakfast to Reflect, Reconnect and Pray Around 900 attendees gathered at the Cobb Galleria Centre for the 41st Annual Cobb County Prayer Breakfast on the National Day of Prayer. The event featured nondenominational worship, scripture readings, and hymns led by Linked UP Church. Keynote speaker Kevin Paul Scott, a Cobb native and leadership consultant, delivered an inspiring message centered on the idea that "If you have a pulse, you have a purpose." Sharing humorous parenting prayers and reflections on life’s meaning, Scott encouraged attendees to embrace their purpose. Local leaders, including Cobb Schools Superintendent Chris Ragsdale, emphasized the power of daily prayer and community fellowship. We have opportunities for sponsors to get great engagement on these shows. Call 770.799.6810 for more info.  Break: Ingles Markets 2 STORY 4: Judge Sonja N. Brown Honored with Justice Robert Benham Award Superior Court Judge Sonja N. Brown was honored at the 25th Annual Justice Robert Benham Awards for Community Service for her dedication to volunteerism. Serving Cobb County since January 2023, Judge Brown is active in philanthropy, including her work with the Tommy Nobis Center and Covenant House Georgia, where she raises awareness about youth homelessness. With a distinguished legal career spanning roles in DeKalb and Fulton counties, she also holds degrees from Clark Atlanta University, Duke Divinity School, and Atlanta’s John Marshall Law School. Judge Brown expressed gratitude for the award and her commitment to community service. STORY 5: All Vision To Learn Summer Break 2025 Appointments Have Been Booked All 680 appointment slots for Vision To Learn’s free eye exams and glasses at nine Cobb County Public Library locations this summer were filled within a week of registration opening. Vision To Learn, a nonprofit serving children ages 5-18, has partnered with Cobb libraries since 2018, making Cobb the first in Georgia to host the program. The initiative, part of Learn4Life’s Atlanta Vision Project, aims to provide glasses to all metro Atlanta elementary students in need by 2028, with additional clinics planned across several counties this summer. Break: And now here is Leah McGrath from Ingles Markets on diabetes *** INGLES ASK LEAH (DIABETES)_FINAL*** We’ll have closing comments after this. Break: TIDWELL TREES Signoff-   Thanks again for hanging out with us on today’s Marietta Daily Journal Podcast. If you enjoy these shows, we encourage you to check out our other offerings, like the Cherokee Tribune Ledger Podcast, the Marietta Daily Journal, or the Community Podcast for Rockdale Newton and Morgan Counties. Read more about all our stories and get other great content at mdjonline.com Did you know over 50% of Americans listen to podcasts weekly? Giving you important news about our community and telling great stories are what we do. Make sure you join us for our next episode and be sure to share this podcast on social media with your friends and family. Add us to your Alexa Flash Briefing or your Google Home Briefing and be sure to like, follow, and subscribe wherever you get your podcasts. 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So what, exactly, was “The Enlightenment”? According to the Princeton historian David A. Bell, it was an intellectual movement roughly spanning the early 18th century through to the French Revolution. In his Spring 2025 Liberties Quarterly piece “The Enlightenment, Then and Now”, Bell charts the Enlightenment as a complex intellectual movement centered in Paris but with hubs across Europe and America. He highlights key figures like Montesquieu, Voltaire, Kant, and Franklin, discussing their contributions to concepts of religious tolerance, free speech, and rationality. In our conversation, Bell addresses criticisms of the Enlightenment, including its complicated relationship with colonialism and slavery, while arguing that its principles of freedom and reason remain relevant today. 5 Key Takeaways* The Enlightenment emerged in the early 18th century (around 1720s) and was characterized by intellectual inquiry, skepticism toward religion, and a growing sense among thinkers that they were living in an "enlightened century."* While Paris was the central hub, the Enlightenment had multiple centers including Scotland, Germany, and America, with thinkers like Voltaire, Rousseau, Kant, Hume, and Franklin contributing to its development.* The Enlightenment introduced the concept of "society" as a sphere of human existence separate from religion and politics, forming the basis of modern social sciences.* The movement had a complex relationship with colonialism and slavery - many Enlightenment thinkers criticized slavery, but some of their ideas about human progress were later used to justify imperialism.* According to Bell, rather than trying to "return to the Enlightenment," modern society should selectively adopt and adapt its valuable principles of free speech, religious tolerance, and education to create our "own Enlightenment."David Avrom Bell is a historian of early modern and modern Europe at Princeton University. His most recent book, published in 2020 by Farrar, Straus and Giroux, is Men on Horseback: The Power of Charisma in the Age of Revolution. Described in the Journal of Modern History as an "instant classic," it is available in paperback from Picador, in French translation from Fayard, and in Italian translation from Viella. A study of how new forms of political charisma arose in the eighteenth and early nineteenth centuries, the book shows that charismatic authoritarianism is as modern a political form as liberal democracy, and shares many of the same origins. Based on exhaustive research in original sources, the book includes case studies of the careers of George Washington, Napoleon Bonaparte, Toussaint Louverture and Simon Bolivar. The book's Introduction can be read here. An online conversation about the book with Annette Gordon-Reed, hosted by the Cullman Center of the New York Public Library, can be viewed here. Links to material about the book, including reviews in The New York Review of Books, The Guardian, Harper's, The New Republic, The Nation, Le Monde, The Los Angeles Review of Books and other venues can be found here. Bell is also the author of six previous books. He has published academic articles in both English and French and contributes regularly to general interest publications on a variety of subjects, ranging from modern warfare, to contemporary French politics, to the impact of digital technology on learning and scholarship, and of course French history. A list of his publications from 2023 and 2024 can be found here. His Substack newsletter can be found here. His writings have been translated into French, Spanish, Portuguese, Chinese, Hebrew, Swedish, Polish, Russian, German, Croatian, Italian, Turkish and Japanese. At the History Department at Princeton University, he holds the Sidney and Ruth Lapidus Chair in the Era of North Atlantic Revolutions, and offers courses on early modern Europe, on military history, and on the early modern French empire. Previously, he spent fourteen years at Johns Hopkins University, including three as Dean of Faculty in its School of Arts and Sciences. From 2020 to 2024 he served as Director of the Shelby Cullom Davis Center for Historical Studies at Princeton. He is a member of the American Academy of Arts and Sciences, and a corresponding fellow of the British Academy. Bell's new project is a history of the Enlightenment. A preliminary article from the project was published in early 2022 by Modern Intellectual History. Another is now out in French History.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. FULL TRANSCRIPTAndrew Keen: Hello everybody, in these supposedly dark times, the E word comes up a lot, the Enlightenment. Are we at the end of the Enlightenment or the beginning? Was there even an Enlightenment? My guest today, David Bell, a professor of history, very distinguished professor of history at Princeton University, has an interesting piece in the spring issue of It is One of our, our favorite quarterlies here on Keen on America, Bell's piece is The Enlightenment Then and Now, and David is joining us from the home of the Enlightenment, perhaps Paris in France, where he's on sabbatical hard life. David being an academic these days, isn't it?David Bell: Very difficult. I'm having to suffer the Parisian bread and croissant. It's terrible.Andrew Keen: Yeah. Well, I won't keep you too long. Is Paris then, or France? Is it the home of the Enlightenment? I know there are many Enlightenments, the French, the Scottish, maybe even the English, perhaps even the American.David Bell: It's certainly one of the homes of the Enlightenment, and it's probably the closest that the Enlightened had to a center, absolutely. But as you say, there were Edinburgh, Glasgow, plenty of places in Germany, Philadelphia, all those places have good claims to being centers of the enlightenment as well.Andrew Keen: All the same David, is it like one of those sports games in California where everyone gets a medal?David Bell: Well, they're different metals, right, but I think certainly Paris is where everybody went. I mean, if you look at the figures from the German Enlightenment, from the Scottish Enlightenment from the American Enlightenment they all tended to congregate in Paris and the Parisians didn't tend to go anywhere else unless they were forced to. So that gives you a pretty good sense of where the most important center was.Andrew Keen: So David, before we get to specifics, map out for us, because everyone is perhaps as familiar or comfortable with the history of the Enlightenment, and certainly as you are. When did it happen? What years? And who are the leaders of this thing called the Enlightenment?David Bell: Well, that's a big question. And I'm afraid, of course, that if you ask 10 historians, you'll get 10 different answers.Andrew Keen: Well, I'm only asking you, so I only want one answer.David Bell: So I would say that the Enlightenment really gets going around the first couple of decades of the 18th century. And that's when people really start to think that they are actually living in what they start to call an Enlightenment century. There are a lot of reasons for this. They are seeing what we now call the scientific revolution. They're looking at the progress that has been made with that. They are experiencing the changes in the religious sphere, including the end of religious wars, coming with a great deal of skepticism about religion. They are living in a relative period of peace where they're able to speculate much more broadly and daringly than before. But it's really in those first couple of decades that they start thinking of themselves as living in an enlightened century. They start defining themselves as something that would later be called the enlightenment. So I would say that it's, really, really there between maybe the end of the 17th century and 1720s that it really gets started.Andrew Keen: So let's have some names, David, of philosophers, I guess. I mean, if those are the right words. I know that there was a term in French. There is a term called philosoph. Were they the founders, the leaders of the Enlightenment?David Bell: Well, there is a... Again, I don't want to descend into academic quibbling here, but there were lots of leaders. Let me give an example, though. So the year 1721 is a remarkable year. So in the year, 1721, two amazing events happened within a couple of months of each other. So in May, Montesquieu, one of the great philosophers by any definition, publishes his novel called Persian Letters. And this is an incredible novel. Still, I think one of greatest novels ever written, and it's very daring. It is the account, it is supposedly a an account written by two Persian travelers to Europe who are writing back to people in Isfahan about what they're seeing. And it is very critical of French society. It is very of religion. It is, as I said, very daring philosophically. It is a product in part of the increasing contact between Europe and the rest of the world that is also very central to the Enlightenment. So that novel comes out. So it's immediately, you know, the police try to suppress it. But they don't have much success because it's incredibly popular and Montesquieu doesn't suffer any particular problems because...Andrew Keen: And the French police have never been the most efficient police force in the world, have they?David Bell: Oh, they could be, but not in this case. And then two months later, after Montesquieu published this novel, there's a German philosopher much less well-known than Montesqiu, than Christian Bolz, who is a professor at the Universität Haller in Prussia, and he gives an oration in Latin, a very typical university oration for the time, about Chinese philosophy, in which he says that the Chinese have sort of proved to the world, particularly through the writings of Confucius and others, that you can have a virtuous society without religion. Obviously very controversial. Statement for the time it actually gets him fired from his job, he has to leave the Kingdom of Prussia within 48 hours on penalty of death, starts an enormous controversy. But here are two events, both of which involving non-European people, involving the way in which Europeans are starting to look out at the rest of the world and starting to imagine Europe as just one part of a larger humanity, and at the same time they are starting to speculate very daringly about whether you can have. You know, what it means to have a society, do you need to have religion in order to have morality in society? Do you need the proper, what kind of government do you need to to have virtuous conduct and a proper society? So all of these things get, you know, really crystallize, I think, around these two incidents as much as anything. So if I had to pick a single date for when the enlightenment starts, I'd probably pick that 1721.Andrew Keen: And when was, David, I thought you were going to tell me about the earthquake in Lisbon, when was that earthquake?David Bell: That earthquake comes quite a bit later. That comes, and now historians should be better with dates than I am. It's in the 1750s, I think it's the late 1750's. Again, this historian is proving he's getting a very bad grade for forgetting the exact date, but it's in 1750. So that's a different kind of event, which sparks off a great deal of commentary, because it's a terrible earthquake. It destroys most of the city of Lisbon, it destroys other cities throughout Portugal, and it leads a lot of the philosophy to philosophers at the time to be speculating very daringly again on whether there is any kind of real purpose to the universe and whether there's any kind divine purpose. Why would such a terrible thing happen? Why would God do such a thing to his followers? And certainly VoltaireAndrew Keen: Yeah, Votav, of course, comes to mind of questioning.David Bell: And Condit, Voltaire's novel Condit gives a very good description of the earthquake in Lisbon and uses that as a centerpiece. Voltair also read other things about the earthquake, a poem about Lisbon earthquake. But in Condit he gives a lasting, very scathing portrait of the Catholic Church in general and then of what happens in Portugal. And so the Lisbon Earthquake is certainly another one of the events, but it happens considerably later. Really in the middle of the end of life.Andrew Keen: So, David, you believe in this idea of the Enlightenment. I take your point that there are more than one Enlightenment in more than one center, but in broad historical terms, the 18th century could be defined at least in Western and Northern Europe as the period of the Enlightenment, would that be a fair generalization?David Bell: I think it's perfectly fair generalization. Of course, there are historians who say that it never happened. There's a conservative British historian, J.C.D. Clark, who published a book last summer, saying that the Enlightenment is a kind of myth, that there was a lot of intellectual activity in Europe, obviously, but that the idea that it formed a coherent Enlightenment was really invented in the 20th century by a bunch of progressive reformers who wanted to claim a kind of venerable and august pedigree for their own reform, liberal reform plans. I think that's an exaggeration. People in the 18th century defined very clearly what was going on, both people who were in favor of it and people who are against it. And while you can, if you look very closely at it, of course it gets a bit fuzzy. Of course it's gets, there's no single, you can't define a single enlightenment project or a single enlightened ideology. But then, I think people would be hard pressed to define any intellectual movement. You know, in perfect, incoherent terms. So the enlightenment is, you know by compared with almost any other intellectual movement certainly existed.Andrew Keen: In terms of a philosophy of the Enlightenment, the German thinker, Immanuel Kant, seems to be often, and when you describe him as the conscience or the brain or a mixture of the conscience and brain of the enlightenment, why is Kant and Kantian thinking so important in the development of the Enlightenment.David Bell: Well, that's a really interesting question. And one reason is because most of the Enlightenment was not very rigorously philosophical. A lot of the major figures of the enlightenment before Kant tended to be writing for a general public. And they often were writing with a very specific agenda. We look at Voltaire, Diderot, Rousseau. Now you look at Adam Smith in Scotland. We look David Hume or Adam Ferguson. You look at Benjamin Franklin in the United States. These people wrote in all sorts of different genres. They wrote in, they wrote all sorts of different kinds of books. They have many different purposes and very few of them did a lot of what we would call rigorous academic philosophy. And Kant was different. Kant was very much an academic philosopher. Kant was nothing if not rigorous. He came at the end of the enlightenment by most people's measure. He wrote these very, very difficult, very rigorous, very brilliant works, such as The Creek of Pure Reason. And so, it's certainly been the case that people who wanted to describe the Enlightenment as a philosophy have tended to look to Kant. So for example, there's a great German philosopher and intellectual historian of the early 20th century named Ernst Kassirer, who had to leave Germany because of the Nazis. And he wrote a great book called The Philosophy of the Enlightened. And that leads directly to Immanuel Kant. And of course, Casir himself was a Kantian, identified with Kant. And so he wanted to make Kant, in a sense, the telos, the end point, the culmination, the fulfillment of the Enlightenment. But so I think that's why Kant has such a particularly important position. You're defining it both ways.Andrew Keen: I've always struggled to understand what Kant was trying to say. I'm certainly not alone there. Might it be fair to say that he was trying to transform the universe and certainly traditional Christian notions into the Enlightenment, so the entire universe, the world, God, whatever that means, that they were all somehow according to Kant enlightened.David Bell: Well, I think that I'm certainly no expert on Immanuel Kant. And I would say that he is trying to, I mean, his major philosophical works are trying to put together a system of philosophical thinking which will justify why people have to act morally, why people act rationally, without the need for Christian revelation to bolster them. That's a very, very crude and reductionist way of putting it, but that's essentially at the heart of it. At the same time, Kant was very much aware of his own place in history. So Kant didn't simply write these very difficult, thick, dense philosophical works. He also wrote things that were more like journalism or like tablets. He wrote a famous essay called What is Enlightenment? And in that, he said that the 18th century was the period in which humankind was simply beginning to. Reach a period of enlightenment. And he said, he starts the essay by saying, this is the period when humankind is being released from its self-imposed tutelage. And we are still, and he said we do not yet live in the midst of a completely enlightened century, but we are getting there. We are living in a century that is enlightening.Andrew Keen: So the seeds, the seeds of Hegel and maybe even Marx are incant in that German thinking, that historical thinking.David Bell: In some ways, in some ways of course Hegel very much reacts against Kant and so and then Marx reacts against Hegel. So it's not exactly.Andrew Keen: Well, that's the dialectic, isn't it, David?David Bell: A simple easy path from one to the other, no, but Hegel is unimaginable without Kant of course and Marx is unimagineable without Hegel.Andrew Keen: You note that Kant represents a shift in some ways into the university and the walls of the universities were going up, and that some of the other figures associated with the the Enlightenment and Scottish Enlightenment, human and Smith and the French Enlightenment Voltaire and the others, they were more generalist writers. Should we be nostalgic for the pre-university period in the Enlightenment, or? Did things start getting serious once the heavyweights, the academic heavyweighs like Emmanuel Kant got into this thing?David Bell: I think it depends on where we're talking about. I mean, Adam Smith was a professor at Glasgow in Edinburgh, so Smith, the Scottish Enlightenment was definitely at least partly in the universities. The German Enlightenment took place very heavily in universities. Christian Vodafoy I just mentioned was the most important German philosopher of the 18th century before Kant, and he had positions in university. Even the French university system, for a while, what's interesting about the French University system, particularly the Sorbonne, which was the theology faculty, It was that. Throughout the first half of the 18th century, there were very vigorous, very interesting philosophical debates going on there, in which the people there, particularly even Jesuits there, were very open to a lot of the ideas we now call enlightenment. They were reading John Locke, they were reading Mel Pench, they were read Dekalb. What happened though in the French universities was that as more daring stuff was getting published elsewhere. Church, the Catholic Church, started to say, all right, these philosophers, these philosophies, these are our enemies, these are people we have to get at. And so at that point, anybody who was in the university, who was still in dialog with these people was basically purged. And the universities became much less interesting after that. But to come back to your question, I do think that I am very nostalgic for that period. I think that the Enlightenment was an extraordinary period, because if you look between. In the 17th century, not all, but a great deal of the most interesting intellectual work is happening in the so-called Republic of Letters. It's happening in Latin language. It is happening on a very small circle of RUD, of scholars. By the 19th century following Kant and Hegel and then the birth of the research university in Germany, which is copied everywhere, philosophy and the most advanced thinking goes back into the university. And the 18th century, particularly in France, I will say, is a time when the most advanced thought is being written for a general public. It is being in the form of novels, of dialogs, of stories, of reference works, and it is very, very accessible. The most profound thought of the West has never been as accessible overall as in the 18 century.Andrew Keen: Again, excuse this question, it might seem a bit naive, but there's a lot of pre-Enlightenment work, books, thinking that we read now that's very accessible from Erasmus and Thomas More to Machiavelli. Why weren't characters like, or are characters like Erasmuus, More's Utopia, Machiavell's prints and discourses, why aren't they considered part of the Enlightenment? What's the difference between? Enlightened thinkers or the supposedly enlightened thinkers of the 18th century and thinkers and writers of the 16th and 17th centuries.David Bell: That's a good question, you know, I think you have to, you, you know, again, one has to draw a line somewhere. That's not a very good answer, of course. All these people that you just mentioned are, in one way or another, predecessors to the Enlightenment. And of course, there were lots of people. I don't mean to say that nobody wrote in an accessible way before 1700. Obviously, lots of the people you mentioned did. Although a lot of them originally wrote in Latin, Erasmus, also Thomas More. But I think what makes the Enlightened different is that you have, again, you have a sense. These people have have a sense that they are themselves engaged in a collective project, that it is a collective project of enlightenment, of enlightening the world. They believe that they live in a century of progress. And there are certain principles. They don't agree on everything by any means. The philosophy of enlightenment is like nothing more than ripping each other to shreds, like any decent group of intellectuals. But that said, they generally did believe That people needed to have freedom of speech. They believed that you needed to have toleration of different religions. They believed in education and the need for a broadly educated public that could be as broad as possible. They generally believed in keeping religion out of the public sphere as much as possible, so all those principles came together into a program that we can consider at least a kind of... You know, not that everybody read it at every moment by any means, but there is an identifiable enlightenment program there, and in this case an identifiable enlightenment mindset. One other thing, I think, which is crucial to the Enlightenment, is that it was the attention they started to pay to something that we now take almost entirely for granted, which is the idea of society. The word society is so entirely ubiquitous, we assume it's always been there, and in one sense it has, because the word societas is a Latin word. But until... The 18th century, the word society generally had a much narrower meaning. It referred to, you know, particular institution most often, like when we talk about the society of, you know, the American philosophical society or something like that. And the idea that there exists something called society, which is the general sphere of human existence that is separate from religion and is separate from the political sphere, that's actually something which only really emerged at the end of the 1600s. And it became really the focus of you know, much, if not most, of enlightenment thinking. When you look at someone like Montesquieu and you look something, somebody like Rousseau or Voltaire or Adam Smith, probably above all, they were concerned with understanding how society works, not how government works only, but how society, what social interactions are like beginning of what we would now call social science. So that's yet another thing that distinguishes the enlightened from people like Machiavelli, often people like Thomas More, and people like bonuses.Andrew Keen: You noted earlier that the idea of progress is somehow baked in, in part, and certainly when it comes to Kant, certainly the French Enlightenment, although, of course, Rousseau challenged that. I'm not sure whether Rousseaut, as always, is both in and out of the Enlightenment and he seems to be in and out of everything. How did the Enlightement, though, make sense of itself in the context of antiquity, as it was, of Terms, it was the Renaissance that supposedly discovered or rediscovered antiquity. How did many of the leading Enlightenment thinkers, writers, how did they think of their own society in the context of not just antiquity, but even the idea of a European or Western society?David Bell: Well, there was a great book, one of the great histories of the Enlightenment was written about more than 50 years ago by the Yale professor named Peter Gay, and the first part of that book was called The Modern Paganism. So it was about the, you know, it was very much about the relationship between the Enlightenment and the ancient Greek synonyms. And certainly the writers of the enlightenment felt a great deal of kinship with the ancient Greek synonymous. They felt a common bond, particularly in the posing. Christianity and opposing what they believed the Christian Church had wrought on Europe in suppressing freedom and suppressing free thought and suppassing free inquiry. And so they felt that they were both recovering but also going beyond antiquity at the same time. And of course they were all, I mean everybody at the time, every single major figure of the Enlightenment, their education consisted in large part of what we would now call classics, right? I mean, there was an educational reformer in France in the 1760s who said, you know, our educational system is great if the purpose is to train Roman centurions, if it's to train modern people who are not doing both so well. And it's true. I mean they would spend, certainly, you know in Germany, in much of Europe, in the Netherlands, even in France, I mean people were trained not simply to read Latin, but to write in Latin. In Germany, university courses took part in the Latin language. So there's an enormous, you know, so they're certainly very, very conversant with the Greek and Roman classics, and they identify with them to a very great extent. Someone like Rousseau, I mean, and many others, and what's his first reading? How did he learn to read by reading Plutarch? In translation, but he learns to read reading Plutach. He sees from the beginning by this enormous admiration for the ancients that we get from Bhutan.Andrew Keen: Was Socrates relevant here? Was the Enlightenment somehow replacing Aristotle with Socrates and making him and his spirit of Enlightenment, of asking questions rather than answering questions, the symbol of a new way of thinking?David Bell: I would say to a certain extent, so I mean, much of the Enlightenment criticizes scholasticism, medieval scholastic, very, very sharply, and medieval scholasticism is founded philosophically very heavily upon Aristotle, so to that extent. And the spirit of skepticism that Socrates embodied, the idea of taking nothing for granted and asking questions about everything, including questions of oneself, yes, absolutely. That said, while the great figures of the Red Plato, you know, Socrates was generally I mean, it was not all that present as they come. But certainly have people with people with red play-doh in the entire virus.Andrew Keen: You mentioned Benjamin Franklin earlier, David. Most of the Enlightenment, of course, seems to be centered in France and Scotland, Germany, England. But America, many Europeans went to America then as a, what some people would call a settler colonial society, or certainly an offshoot of the European world. Was the settling of America and the American Revolution Was it the quintessential Enlightenment project?David Bell: Another very good question, and again, it depends a bit on who you talk to. I just mentioned this book by Peter Gay, and the last part of his book is called The Science of Freedom, and it's all about the American Revolution. So certainly a lot of interpreters of the Enlightenment have said that, yes, the American revolution represents in a sense the best possible outcome of the American Revolution, it was the best, possible outcome of the enlightened. Certainly there you look at the founding fathers of the United States and there's a great deal that they took from me like Certainly, they took a great great number of political ideas from Obviously Madison was very much inspired and drafting the edifice of the Constitution by Montesquieu to see himself Was happy to admit in addition most of the founding Fathers of the united states were you know had kind of you know We still had we were still definitely Christians, but we're also but we were also very much influenced by deism were very much against the idea of making the United States a kind of confessional country where Christianity was dominant. They wanted to believe in the enlightenment principles of free speech, religious toleration and so on and so forth. So in all those senses and very much the gun was probably more inspired than Franklin was somebody who was very conversant with the European Enlightenment. He spent a large part of his life in London. Where he was in contact with figures of the Enlightenment. He also, during the American Revolution, of course, he was mostly in France, where he is vetted by some of the surviving fellows and were very much in contact for them as well. So yes, I would say the American revolution is certainly... And then the American revolutionary scene, of course by the Europeans, very much as a kind of offshoot of the enlightenment. So one of the great books of the late Enlightenment is by Condor Say, which he wrote while he was hiding actually in the future evolution of the chariot. It's called a historical sketch of the progress of the human spirit, or the human mind, and you know he writes about the American Revolution as being, basically owing its existence to being like...Andrew Keen: Franklin is of course an example of your pre-academic enlightenment, a generalist, inventor, scientist, entrepreneur, political thinker. What about the role of science and indeed economics in the Enlightenment? David, we're going to talk of course about the Marxist interpretation, perhaps the Marxist interpretation which sees The Enlightenment is just a euphemism, perhaps, for exploitative capitalism. How central was the growth and development of the market, of economics, and innovation, and capitalism in your reading of The Enlightened?David Bell: Well, in my reading, it was very important, but not in the way that the Marxists used to say. So Friedrich Engels once said that the Enlightenment was basically the idealized kingdom of the bourgeoisie, and there was whole strain of Marxist thinking that followed the assumption that, and then Karl Marx himself argued that the documents like the Declaration of the Rights of Man and Citizen, which obviously were inspired by the Enlightment, were simply kind of the near, or kind of. Way that the bourgeoisie was able to advance itself ideologically, and I don't think that holds much water, which is very little indication that any particular economic class motivated the Enlightenment or was using the Enlightment in any way. That said, I think it's very difficult to imagine the Enlightement without the social and economic changes that come in with the 18th century. To begin with globalization. If you read the great works of the Enlightenment, it's remarkable just how open they are to talking about humanity in general. So one of Voltaire's largest works, one of his most important works, is something called Essay on Customs and the Spirit of Nations, which is actually History of the World, where he talks learnedly not simply about Europe, but about the Americas, about China, about Africa, about India. Montesquieu writes Persian letters. Christian Volpe writes about Chinese philosophy. You know, Rousseau writes about... You know, the earliest days of humankind talks about Africa. All the great figures of the Enlightenment are writing about the rest of the world, and this is a period in which contacts between Europe and the rest the world are exploding along with international trade. So by the end of the 18th century, there are 4,000 to 5,000 ships a year crossing the Atlantic. It's an enormous number. And that's one context in which the enlightenment takes place. Another is what we call the consumer revolution. So in the 18th century, certainly in the major cities of Western Europe, people of a wide range of social classes, including even artisans, sort of somewhat wealthy artisians, shopkeepers, are suddenly able to buy a much larger range of products than they were before. They're able to choose how to basically furnish their own lives, if you will, how they're gonna dress, what they're going to eat, what they gonna put on the walls of their apartments and so on and so forth. And so they become accustomed to exercising a great deal more personal choice than their ancestors have done. And the Enlightenment really develops in tandem with this. Most of the great works of the Enlightment, they're not really written to, they're treatises, they're like Kant, they're written to persuade you to think in a single way. Really written to make you ask questions yourself, to force you to ponder things. They're written in the form of puzzles and riddles. Voltaire had a great line there, he wrote that the best kind of books are the books that readers write half of themselves as they read, and that's sort of the quintessence of the Enlightenment as far as I'm concerned.Andrew Keen: Yeah, Voltaire might have been comfortable on YouTube or Facebook. David, you mentioned all those ships going from Europe across the Atlantic. Of course, many of those ships were filled with African slaves. You mentioned this in your piece. I mean, this is no secret, of course. You also mentioned a couple of times Montesquieu's Persian letters. To what extent is... The enlightenment then perhaps the birth of Western power, of Western colonialism, of going to Africa, seizing people, selling them in North America, the French, the English, Dutch colonization of the rest of the world. Of course, later more sophisticated Marxist thinkers from the Frankfurt School, you mentioned these in your essay, Odorno and Horkheimer in particular, See the Enlightenment as... A project, if you like, of Western domination. I remember reading many years ago when I was in graduate school, Edward Said, his analysis of books like The Persian Letters, which is a form of cultural Western power. How much of this is simply bound up in the profound, perhaps, injustice of the Western achievement? And of course, some of the justice as well. We haven't talked about Jefferson, but perhaps in Jefferson's life and his thinking and his enlightened principles and his... Life as a slave owner, these contradictions are most self-evident.David Bell: Well, there are certainly contradictions, and there's certainly... I think what's remarkable, if you think about it, is that if you read through works of the Enlightenment, you would be hard-pressed to find a justification for slavery. You do find a lot of critiques of slavery, and I think that's something very important to keep in mind. Obviously, the chattel slavery of Africans in the Americas began well before the Enlightment, it began in 1500. The Enlightenment doesn't have the credit for being the first movement to oppose slavery. That really goes back to various religious groups, especially the Fakers. But that said, you have in France, you had in Britain, in America even, you'd have a lot of figures associated with the Enlightenment who were pretty sure of becoming very forceful opponents of slavery very early. Now, when it comes to imperialism, that's a tricky issue. What I think you'd find in these light bulbs, you'd different sorts of tendencies and different sorts of writings. So there are certainly a lot of writers of the Enlightenment who are deeply opposed to European authorities. One of the most popular works of the late Enlightenment was a collective work edited by the man named the Abbe Rinal, which is called The History of the Two Indies. And that is a book which is deeply, deeply critical of European imperialism. At the same time, at the same of the enlightenment, a lot the works of history written during the Enlightment. Tended, such as Voltaire's essay on customs, which I just mentioned, tend to give a kind of very linear version of history. They suggest that all societies follow the same path, from sort of primitive savagery, hunter-gatherers, through early agriculture, feudal stages, and on into sort of modern commercial society and civilization. And so they're basically saying, okay, we, the Europeans, are the most advanced. People like the Africans and the Native Americans are the least advanced, and so perhaps we're justified in going and quote, bringing our civilization to them, what later generations would call the civilizing missions, or possibly just, you know, going over and exploiting them because we are stronger and we are more, and again, we are the best. And then there's another thing that the Enlightenment did. The Enlightenment tended to destroy an older Christian view of humankind, which in some ways militated against modern racism. Christians believed, of course, that everyone was the same from Adam and Eve, which meant that there was an essential similarity in the world. And the Enlightenment challenged this by challenging the biblical kind of creation. The Enlightenment challenges this. Voltaire, for instance, believed that there had actually been several different human species that had different origins, and that can very easily become a justification for racism. Buffon, one of the most Figures of the French Enlightenment, one of the early naturalists, was crucial for trying to show that in fact nature is not static, that nature is always changing, that species are changing, including human beings. And so again, that allowed people to think in terms of human beings at different stages of evolution, and perhaps this would be a justification for privileging the more advanced humans over the less advanced. In the 18th century itself, most of these things remain potential, rather than really being acted upon. But in the 19th century, figures of writers who would draw upon these things certainly went much further, and these became justifications for slavery, imperialism, and other things. So again, the Enlightenment is the source of a great deal of stuff here, and you can't simply put it into one box or more.Andrew Keen: You mentioned earlier, David, that Concorda wrote one of the later classics of the... Condorcet? Sorry, Condorcets, excuse my French. Condorcès wrote one the later Classics of the Enlightenment when he was hiding from the French Revolution. In your mind, was the revolution itself the natural conclusion, climax? Perhaps anti-climax of the Enlightenment. Certainly, it seems as if a lot of the critiques of the French Revolution, particularly the more conservative ones, Burke comes to mind, suggested that perhaps the principles of in the Enlightment inevitably led to the guillotine, or is that an unfair way of thinking of it?David Bell: Well, there are a lot of people who have thought like that. Edmund Burke already, writing in 1790, in his reflections on the revolution in France, he said that everything which was great in the old regime is being dissolved and, quoting, dissolved by this new conquering empire of light and reason. And then he said about the French that in the groves of their academy at the end of every vista, you see nothing but the gallows. Nothing but the Gallows. So there, in 1780, he already seemed to be predicting the reign of terror and blaming it. A certain extent from the Enlightenment. That said, I think, you know, again, the French Revolution is incredibly complicated event. I mean, you certainly have, you know, an explosion of what we could call Enlightenment thinking all over the place. In France, it happened in France. What happened there was that you had a, you know, the collapse of an extraordinarily inefficient government and a very, you know, in a very antiquated, paralyzed system of government kind of collapsed, created a kind of political vacuum. Into that vacuum stepped a lot of figures who were definitely readers of the Enlightenment. Oh so um but again the Enlightment had I said I don't think you can call the Enlightement a single thing so to say that the Enlightiment inspired the French Revolution rather than the There you go.Andrew Keen: Although your essay on liberties is the Enlightenment then and now you probably didn't write is always these lazy editors who come up with inaccurate and inaccurate titles. So for you, there is no such thing as the Enlighten.David Bell: No, there is. There is. But still, it's a complex thing. It contains multitudes.Andrew Keen: So it's the Enlightenment rather than the United States.David Bell: Conflicting tendencies, it has contradictions within it. There's enough unity to refer to it as a singular noun, but it doesn't mean that it all went in one single direction.Andrew Keen: But in historical terms, did the failure of the French Revolution, its descent into Robespierre and then Bonaparte, did it mark the end in historical terms a kind of bookend of history? You began in 1720 by 1820. Was the age of the Enlightenment pretty much over?David Bell: I would say yes. I think that, again, one of the things about the French Revolution is that people who are reading these books and they're reading these ideas and they are discussing things really start to act on them in a very different way from what it did before the French revolution. You have a lot of absolute monarchs who are trying to bring certain enlightenment principles to bear in their form of government, but they're not. But it's difficult to talk about a full-fledged attempt to enact a kind of enlightenment program. Certainly a lot of the people in the French Revolution saw themselves as doing that. But as they did it, they ran into reality, I would say. I mean, now Tocqueville, when he writes his old regime in the revolution, talks about how the French philosophes were full of these abstract ideas that were divorced from reality. And while that's an exaggeration, there was a certain truth to them. And as soon as you start having the age of revolutions, as soon you start people having to devise systems of government that will actually last, and as you have people, democratic representative systems that will last, and as they start revising these systems under the pressure of actual events, then you're not simply talking about an intellectual movement anymore, you're talking about something very different. And so I would say that, well, obviously the ideas of the Enlightenment continue to inspire people, the books continue to be read, debated. They lead on to figures like Kant, and as we talked about earlier, Kant leads to Hegel, Hegel leads to Marx in a certain sense. Nonetheless, by the time you're getting into the 19th century, what you have, you know, has connections to the Enlightenment, but can we really still call it the Enlightment? I would sayAndrew Keen: And Tocqueville, of course, found democracy in America. Is democracy itself? I know it's a big question. But is it? Bound up in the Enlightenment. You've written extensively, David, both for liberties and elsewhere on liberalism. Is the promise of democracy, democratic systems, the one born in the American Revolution, promised in the French Revolution, not realized? Are they products of the Enlightment, or is the 19th century and the democratic systems that in the 19th century, is that just a separate historical track?David Bell: Again, I would say there are certain things in the Enlightenment that do lead in that direction. Certainly, I think most figures in the enlightenment in one general sense or another accepted the idea of a kind of general notion of popular sovereignty. It didn't mean that they always felt that this was going to be something that could necessarily be acted upon or implemented in their own day. And they didn't necessarily associate generalized popular sovereignty with what we would now call democracy with people being able to actually govern themselves. Would be certain figures, certainly Diderot and some of his essays, what we saw very much in the social contract, you know, were sketching out, you knows, models for possible democratic system. Condorcet, who actually lived into the French Revolution, wrote one of the most draft constitutions for France, that's one of most democratic documents ever proposed. But of course there were lots of figures in the Enlightenment, Voltaire, and others who actually believed much more in absolute monarchy, who believed that you just, you know, you should have. Freedom of speech and freedom of discussion, out of which the best ideas would emerge, but then you had to give those ideas to the prince who imposed them by poor sicknesses.Andrew Keen: And of course, Rousseau himself, his social contract, some historians have seen that as the foundations of totalitarian, modern totalitarianism. Finally, David, your wonderful essay in Liberties in the spring quarterly 2025 is The Enlightenment, Then and Now. What about now? You work at Princeton, your president has very bravely stood up to the new presidential regime in the United States, in defense of academic intellectual freedom. Does the word and the movement, does it have any relevance in the 2020s, particularly in an age of neo-authoritarianism around the world?David Bell: I think it does. I think we have to be careful about it. I always get a little nervous when people say, well, we should simply go back to the Enlightenment, because the Enlightenments is history. We don't go back the 18th century. I think what we need to do is to recover certain principles, certain ideals from the 18 century, the ones that matter to us, the ones we think are right, and make our own Enlightenment better. I don't think we need be governed by the 18 century. Thomas Paine once said that no generation should necessarily rule over every generation to come, and I think that's probably right. Unfortunately in the United States, we have a constitution which is now essentially unamendable, so we're doomed to live by a constitution largely from the 18th century. But are there many things in the Enlightenment that we should look back to, absolutely?Andrew Keen: Well, David, I am going to free you for your own French Enlightenment. You can go and have some croissant now in your local cafe in Paris. Thank you so much for a very, I excuse the pun, enlightening conversation on the Enlightenment then and now, Essential Essay in Liberties. I'd love to get you back on the show. Talk more history. Thank you. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

This week we deep dive into how professional flatulists used to make the big bucks and how Tippi Hedren's humanitarian work with Vietnamese refugees inadvertently created a multi-billion dollar industry. A listener email explains how Legacy Park in Ashburn, VA is a valued MEMBER of the community.Episode Tabs:The True Story of Roland the Farter, and How the Internet Killed Professional Flatulencehttps://www.atlasobscura.com/articles/roland-the-farter-professional-flatulenceNailed Ithttps://tubitv.com/movies/629631/nailed-itListener Tabs:Delkab, Illinois Fun Factshttps://en.m.wikipedia.org/wiki/DeKalb,_IllinoisToday in Silver Line Discoveries: Brambleton's “Legacy Park”https://www.washingtonian.com/2022/11/17/today-in-silver-line-discoveries-brambletons-penis-park/Email your closed tab submissions to: 500opentabs@gmail.comSupport us on Patreon: https://www.patreon.com/500OpenTabs500 Open Roads (Google Maps episode guide): https://maps.app.goo.gl/Tg9g2HcUaFAzXGbw7Continue the conversation by joining us on Discord! https://discord.gg/8px5RJHk7aSUPPORT THE SHOW and get 40% off an annual subscription to Nebula by going to nebula.tv/500opentabsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode #2 Live from Commodity Classic inside the Bayer booth!  We are incredibly grateful for our hosts, DEKALB and Asgrow, and these incredible farmers for pushing the envelope on corn and soybean yields!  Hear about their success in 2024 and their plans for the 2025 growing season! See more from A Penney For Your Thoughts 

In this episode, we catch up with Leah DeKalb to see what she has been up to since our last conversation on episode 56 of Season 4.Disclaimer: If you take any advice or opinions from this podcast, you do so at your own risk. Don't forget to rate and review us wherever you are listening if you enjoyed this episode! Another way to support the show is to follow us on Instagram at @nogimmicksjustsweat.Music: Hip Hop Background Beat by Sugar Beats (used under license from PremiumBeat).Contact: eric@nogimmicksjustsweat.com

When farmers plant DEKALB® corn products, they also can benefit from many other products and services from the brand and Bayer Crop Science. In this episode of Managing for Profit, DEKALB Product Manager Seth Erwin discusses these resources and how they help maximize performance.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In today's show Dustin is joined by Gail Stratman of FMC, Andy talks with Logan Lyon of the Iowa Corn Growers Association, and Riley Smith speaks with Seth Irwin of Dekalb corn.

Hear from Asgrow and Dekalb brand leadership and NCGA Corn winners as we go live from the Bayer Booth at the 2025 Commodity Classic in Denver!

When farmers select soybean products to plant each season, high-yield potential and effective weed control are among their top considerations. In this episode of Managing for Profit, DEKALB® Asgrow® Technical Agronomist Jim McDermott of Iowa discusses why both criteria continue to drive preference for Asgrow® brand XtendFlex® soybeans. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

21 year old Donna Doll was a Russian language student at Northern Illinois University in DeKalb. At 9.59pm on October 2nd 1970 she left the campus library where she worked a part-time job and was never seen alive again. Nine days later her fully clothed body was found in a field just outside town. The manner and cause of death was unclear but the case was treated as a murder investigation.  Investigators were presented with a myriad of puzzling details, not least the fact that over 2kg of potatoes was found in Donna's stomach contents.Sources for the episode can be found hereSupport the showFollow Persons Unknown: Instagram and FacebookEmail: personsunknownpod@gmail.comWebsite with Transcripts:https://personsunknown.buzzsprout.com/

DeKalb math rock/punk band Coach joins us in Studio A to play live and talk about adding vocals and bass to their sound.

The DEKALB® corn and Asgrow® soybean brands recognized their 2024 yield winners during Commodity Classic earlier this week in Denver, Colorado. In this episode of Managing for Profit, DEKALB Brand Manager Jamie Horton and Asgrow Brand Manager Brittany Eubank discuss the winning performance of these farmers. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Among the many challenges corn growers face each growing season, corn rootworm can be among the most damaging. In this episode of Managing for Profit, DEKALB® Asgrow® Technical Agronomist Andrew Penney of Iowa discusses strategies for protecting yield from this costly pest. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Corn plants often face many challenges throughout the growing season. In this episode of Managing for Profit, South Dakota-based DEKALB Asgrow Technical Agronomist, Jeff Fuls, explains more. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In today's deep dive, we'll learn how residents in northern Illinois are supporting immigrant families who could be impacted by President Trump’s plan to launch mass deportation.

DeKalb metal band Mind Excavation joins us to play songs from their new record The Fisher King.

Sam Patterson is a successful Commercial Real Estate Broker, Investor, and Restaurant Owner with vast experience in renovation and property management! Sam opens with his experience in commercial real estate receiverships and his start in investing! He touches on structuring and leveraging partnerships to scale a real estate portfolio. Sam discusses ins and outs of DeKalb including the housing stock and the investment opportunities. In sharing his project experiences, Sam speaks to seller financing, TIF funds, and various other concepts to add to your real estate toolbox! If you enjoy today's episode, please leave us a review and share with someone who may also find value in this content! ============= Connect with Mark and Tom: StraightUpChicagoInvestor.com Email the Show: StraightUpChicagoInvestor@gmail.com Guest: Sam Patterson, RVG Commercial Real Estate Services | Email Sam (spatterson@rvgcommerical.com) Link: Sheela Prahlad (Lender Referral) Link: Rob Zahm (Roofer Referral) Guest Questions 03:39 Housing Provider Tip - Take precautionary measures to deal with Chicago's frigid temperatures! 05:40 Intro to our guest, Sam Patterson! 08:41 Crazy receivership stories and becoming an investor! 19:48 Why invest in West Chicago? 23:01 Structuring a partnership. 29:57 DeKalb's housing stock and investment expectations. 38:38 How TIF funds work! 41:13 Surprises on a large commercial property renovation! 44:16 An overview of Sycamore. 50:24 Refinance terms on a commercial loan. 53:17 What's next in Sam's investment journey? 58:24 What is your competitive advantage? 59:19 One piece of advice for new investors. 60:11 What do you do for fun? 60:49 Good book, podcast, or self development activity that you would recommend?  61:32 Local Network Recommendation?  62:11 How can the listeners learn more about you and provide value to you? ----------------- Production House: Flint Stone Media Copyright of Straight Up Chicago Investor 2025.

Illinois' 2026 wide receiver commit, Davon Grant, is a 6-foot-4, 200-pound athlete from DeKalb, IL. Grant discusses his recruiting process with Illinois and head coach Bret Bielema, as well as the importance of staying home to represent his state university.

In episode 192, I do a tribute episode to my friend and mentor, Clark Neher. Clark was active in the DeKalb and NIU communities. He was a hospice volunteer for 20 years; a kindness repaid in his own final days through care and companionship from wonderful hospice staff and volunteers. As a Kiwanian he enjoyed working with DeKalb High School Key Club members. He served as president of the DeKalb Public Library Board of Trustees, a term which included a major expansion and renovation of the library. He was a long time professor and community theatre member. You can read his Obituary here.

(Dec 30, 2024) We dive into how the Glens Falls City School District has bucked the "chronic absenteeism" trend and gotten kids back into school; the state attorney general's office released body camera footage last week of prison guards fatally beating an inmate at a prison in Utica; and we listen back to how a group of students at Hermon-DeKalb Central School experienced last April's total solar eclipse. 

Craft distilleries are the new craft breweries: There's a growing number of these small operations in northern Illinois, offering their own take on the art of whiskey-making. And to wrap up another year of the Under Rocks podcast, our team heads out in search of some holiday spirit at Whiskey Acres in DeKalb.

In coverage for Bellmont on night one of the NE8 Duals, the Braves picked up wins over Leo 48-22, and over DeKalb 51-15. Rex Brewer and Joe Caprino on the call.

A "swatting" incident in North Georgia leaves one woman dead; DeKalb residents' relative silence over proposed hike to water and sewer bills leads officials to table vote; and Fulton Sheriff pushes again for a new jail after stepping back just weeks ago. See omnystudio.com/listener for privacy information.

In February 2022, Austin Ray launched "How I'd Fix Atlanta," an essay series authored by Atlanta-area residents offering their take on a variety of topics. The series is now about to wrap its third season, having covered everything from transit to policing to finance. Ray and Susi Durán, a field economist and essay writer, discuss the essay series, the feedback it has received from the community and what's next for the series moving forward. Plus, when DeKalb County CEO Michael Thurmond took office in 2017, he pledged that it was a new day for one the most diverse counties in the southeast. A big part of his overarching mission was to restore trust in county government. Now, after serving two terms, Thurmond returns to “Closer Look,” for a look back at some of the challenges and successes he's faced as CEO and to talk more about what's next for him.See omnystudio.com/listener for privacy information.

Today's episode of The Destination Marketing Podcast is a conversation with James Tsismanakis, the Executive Director of Discover DeKalb. After discussing his background in tourism, James highlights how DeKalb has been using podcasting as a marketing tool for his destination to promote economic development, arts, culture and festivals. He tells the story of how a former student got him hooked on podcasting and reveals the successes, challenges and lessons he's learned while developing his destination's podcast. "So a lot of it is really when we start hearing that it was a good show hearing, 'I saw you on the show', hearing, 'oh, you got a big ego because, you know, you're on the podcast all the time and it's always video'. You know, that starts to say you're doing something right, I think." - James Tsismanakis Discover DeKalb If you're enjoying the show, please leave us a rating and review on Apple Podcasts! Subscribe to our newsletter! The Destination Marketing Podcast is a part of the Destination Marketing Podcast Network. It is hosted by Adam Stoker and produced by Relic. If you are interested in any of Relic's services, please email adam@relicagency.com or visit www.relicagency.com. To learn more about the Destination Marketing Podcast network and to listen to our other shows, please visit www.thedmpn.com. If you are interested in joining the network, please email adam@relicagency.com.

Kasia Wrobel is not your average real estate agent. As a featured guest on the Real Estate Moguls Podcast, Kasia shares her journey into real estate, one defined by ambition, a love for people, and a drive to make a difference. Growing up in Chicago with Polish roots, she's grounded in a deep sense of community and a fierce independence. Her background includes an accounting degree from DePaul University, a skill set that gives her a strong foundation to succeed in Chicago's competitive real estate market.Kasia's decision to enter real estate wasn't traditional, and her approach to it is equally unique. With an academic background in accounting and a knack for numbers, she brings a level of financial literacy and analytical skill to the table. “A lot of agents don't have a strong math background, so I bring something different to the table,” she shares, highlighting her edge in a business that often hinges on data and precision.The choice to go into real estate didn't come without doubts from others who viewed her as “just another agent.” But Kasia knew she wasn't cut out for the standard 9-to-5, and she was determined to build a career on her own terms. “Helping someone buy a home, especially in America, is a huge accomplishment,” Kasia says. Real estate is more than just contracts to her; it's about making dreams come true and building connections that last.Networking has played a vital role in Kasia's success, despite being relatively new to the real estate scene. Through events across Chicago, she's learned that showing up with a smile and a willingness to connect can open countless doors. Admitting she's naturally introverted, Kasia made it her mission to embrace these gatherings as a way to overcome any hesitation. “Every event has boosted my confidence—not just as a real estate agent, but as a person,” she reflects.In the competitive Chicago real estate market, Kasia stands out for her personalized approach. When meeting new clients, she spends time learning their backgrounds, financial situations, and ideal locations before even starting the search. She specializes in the northwest suburbs of Chicago, connecting clients to resources, like mortgage lenders, through her network at Exit Realty Redefined. It's this attention to detail and empathy for her clients that have quickly earned her a reputation for excellence.When asked what advice she'd give her younger self, Kasia's response is simple yet profound: “Just do what makes you happy.” She admits to feeling pressure to conform to the expectations of a traditional career, but she now recognizes the importance of following one's own path. “If you have access to resources, go for your dreams, and don't let anyone's opinion hold you back,” she says, acknowledging that not everyone has the same opportunities, but that those who do should seize them.Kasia's path into real estate is also marked by her passion for people. She enjoys hearing about her clients' backgrounds and creating bonds that extend beyond the transaction. Her goal isn't simply to close a deal but to make the entire process feel personal and empowering. Through her work, she's found that making people smile and creating positive experiences aligns perfectly with her own values and aspirations.Kasia is a refreshing voice for anyone considering a career change or looking to bring more fulfillment into their lives. Her message is clear: follow your instincts, don't be afraid to go against the grain, and always bring authenticity to your work. In doing so, Kasia has built a foundation for success that not only benefits her clients but also sets a new standard in the industry.In Kasia's words, “Just show up and smile.” These simple actions can change your life in ways you never imagined, both personally and professionally.

With just one week left until Election Day, nearly 3 million Georgians have already cast their ballots. On today's episode of The Atlanta Journal-Constitution's Politically Georgia podcast, hosts Greg Bluestein, Patricia Murphy and Bill Nigut speak with famed pollster Nate Silver. We'll get his pulse on the Georgia race and hear his thoughts on critiques that some of his models are biased in favor of Donald Trump. We also break down Trump's latest campaign push in Atlanta, with a rally at Georgia Tech aimed at energizing his base. Finally, we head to Dekalb County to examine lower-than-expected Democratic turnout. Longtime Democrat and Dekalb CEO Mike Thurmond joins us to share his thoughts on what these numbers could mean for Election Day and beyond.     Links to today's topics: Drama builds in Georgia as Trump, Harris enter final stretch Trump labels Harris a "fascist," flipping Democratic attacks on him     Have a question or comment for the show? Call the 24-hour Politically Georgia Podcast Hotline at 770-810-5297. We'll play back your question and answer it during the listener mailbag segment on next Friday's episode.     Listen and subscribe to our podcast for free at Apple Podcasts, Spotify, or wherever you listen to podcasts. You can also tell your smart speaker to “play Politically Georgia podcast.”     Learn more about your ad choices. Visit megaphone.fm/adchoices

LISTEN: On the Oct. 25 edition of Georgia Today: Rockdale County residents deal with the lingering impact of the BioLab fire; Vice President Kamala Harris rallies in DeKalb County with the help of some high-profile supporters; and today is the last day for Georgians to request an absentee ballot.

On this Episode of Huskies On Tap we were joined by NIU Captain and OL J.J. Lippe ahead of this week's game against Bowling Green! - What's lead to the rushing success this season - What he looks forward to in his final #MACtion - Where his final meal in Dekalb will be - Bowling Green Preview

In today's deep dive, we’ll learn how one school in Illinois provides free meals for its students. 

Today, I'm thrilled to chat with Kat and Mary Grace, the incredible sisters behind Willrett Flower Company, a full-service flower and gift shop in DeKalb, IL. Their store is often described by customers as a "ray of sunshine," and they've worked hard to create a vibrant, inclusive, and welcoming space in the heart of downtown.In this episode, we dive into their journey of building a thriving retail shop while navigating personal challenges. We cover everything from their approach to hospitality and attention to detail to how they engage with the community and make the most of social media.Kat and Mary Grace also share the tough lessons they've learned and what it truly means to offer exceptional customer service. Plus, get the scoop on their exciting store expansion and rebranding! This conversation is packed with inspiration and fun—don't miss it![05:17] Unique ways to make sure every customer feels special[09:15] The little details that define the customer experience[13:47] Ways that Kat and Mary Grace get involved with the community[17:06] Episode Sponsor: SCALE with Crystal Media[23:08] How facing major life obstacles and balancing motherhood has influenced their business approach[31:38] Social media strategies that helped Willrett Flower Co. drive more engagement and sales[37:50] Their goals for expanding the store to a new location[39:18] Kat and Mary Grace's resilience round[39:22] Best business book[39:36] Best retail technologyGet all of the details on our website at https://www.crystalmediaco.com/episodes/the-magic-of-attention-to-detail-and-hospitality-with-willrett-flower-co/Join the Rooted in Retail Facebook Group to continue the conversation - https://www.facebook.com/groups/rootedinretailJoin our Rise and Shine newsletter for all the latest marketing news for retailers - https://www.crystalmediaco.com/Show off your super fandom by getting your Rooted in Retail Merch! https://www.bystadium.com/us/en/stores/rooted-in-retail-30474/S820473454

The College Football Experience (@TCEonSGPN) on the Sports Gambling Podcast Network continues its college football season preview series with the Northern Illinois Huskies 2024 Season Preview. Pick Dundee aka (@TheColbyD) & Alex Scheer (@ascheer90) break down the 2024 Northern Illinois offense, defense and special teams and key in on every game on the NIU 2024 football schedule. Will Thomas Hammock have the Northern Illinois Huskies competing for a MAC Championship in 2024? What should NIU fans expectations be for the upcoming season?Is Thomas Hammock on the hot seat DeKalb, Illinois? How does NIU replace longtime starter Rocky Lombardi? Will the NIU rushing attack be among the best in the conference? Will the passing game take a step forward in 2024? Did Northern Illinois win or lose the transfer portal in 2024? Can the MAC get a team into the CFP playoffs and could that be Northern Illinois? We talk it all and more on this Northern Illinois edition of The College Football Experience. JOIN the SGPN community #DegensOnlyExclusive Merch, Contests and Bonus Episodes ONLY on Patreon - https://sg.pn/patreonDiscuss with fellow degens on Discord - https://sg.pn/discordDownload The Free SGPN App - https://sgpn.appCheck out the Sports Gambling Podcast on YouTube - https://sg.pn/YouTubeCheck out our website - http://sportsgamblingpodcast.comSUPPORT us by supporting our partnersCirca Sports - 16 MILLION in guaranteed prizes w/ Circa Survivor & Circa Millions - https://www.circasports.com/circa-sports-millionFootball Contest Proxy - Use promo code SGP to save $50 at - https://www.footballcontestproxy.com/Rithmm - Player Props and Picks - Free 7 day trial! http://sportsgamblingpodcast.com/rithmmUnderdog Fantasy code SGPN - Up to $250 in BONUS CASH - https://play.underdogfantasy.com/p-sgpnGametime code SGPN - Download the Gametime app, create an account, and use code SGPN for $20 off your first purchase - https://gametime.co/ADVERTISE with SGPNInterested in advertising? Contact sales@sgpn.io Follow The College Experience & SGPN On Social MediaTwitter - https://twitter.com/TCEonSGPNInstagram - http://www.instagram.com/TCEonSGPNTikTok - https://www.tiktok.com/@TCEonSGPNYoutube - https://www.youtube.com/@TheCollegeExperienceFollow The Hosts On Social MediaColby Dant - http://www.twitter.com/thecolbydPatty C - https://twitter.com/PattyC831NC Nick - https://twitter.com/NC__NicK

This is a Grave Talks CLASSIC EPISODE! In 1922, following the discovery of King Tut's Tomb, Egyptian-themed theaters became quite popular. The Egyptian Theater in DeKalb, Illinois, was one of more than 100 similarly-themed theaters built in the US. Construction began in the spring of 1929, and a few months later, in December, the Egyptian Theatre opened its doors - just a couple of months after the stock market crashed and the Great Depression began. The renovations and resurgence of the theater have apparently awakened some old ghosts within its walls. Spirits from the vaudeville era and some from present times are reported to mingle with the living, haunting performances and after-shows at the theater. According to legend, six unique spirits are residing at the Egyptian Theatre. From the lady in green to Irv, one of the theater's biggest supporters, and even a mysterious young girl – they all make their presence known. Today, Part Two of our conversation about the Egyptian Theater with marketing and communications director Jeanine Holcomb. Become a GRAVE KEEPER and get access to ALL of our EPISODES - AD FREE, BONUS EPISODES & ADVANCE EPISODES!!! Sign up through Apple Podcast Channel or Patreon. Sign up through Apple Podcasts or Patreon http://www.patreon.com/thegravetalks

This is a Grave Talks CLASSIC EPISODE! In 1922, following the discovery of King Tut's Tomb, Egyptian-themed theaters became quite popular. The Egyptian Theater in DeKalb, Illinois, was one of more than 100 similarly-themed theaters built in the US. Construction began in the spring of 1929, and a few months later, in December, the Egyptian Theatre opened its doors - just a couple of months after the stock market crashed and the Great Depression began. The renovations and resurgence of the theater have apparently awakened some old ghosts within its walls. Spirits from the vaudeville era and some from present times are reported to mingle with the living, haunting performances and after-shows at the theater. According to legend, six unique spirits are residing at the Egyptian Theatre. From the lady in green to Irv, one of the theater's biggest supporters, and even a mysterious young girl – they all make their presence known. Today, Part One of our conversation about the Egyptian Theater with marketing and communications director Jeanine Holcomb. Become a GRAVE KEEPER and get access to ALL of our EPISODES - AD FREE, BONUS EPISODES & ADVANCE EPISODES!!! Sign up through Apple Podcast Channel or Patreon. Sign up through Apple Podcasts or Patreon http://www.patreon.com/thegravetalks

IN THIS EPISODE: From haunted houses and cursed lakes to mysterious roads where ghostly figures appear out of thin air, our planet is home to some truly chilling locations. (Lurid Locations, Spooky Spots, and Paranormal Places) *** How could a person seemingly burst into flames without any external ignition source? We'll look at the chilling story of Mary Reeser and others like her, that continue to baffle and intrigue both scientists and the public, leaving us to ponder the true nature of what has been termed “spontaneous human combustion.” (The Bizarre Phenomenon of Spontaneous Human Combustion) *** The remains of nearly a dozen sex workers were carelessly discarded in the New Mexico desert between the years of 2001 and 2005. And today it is still not known who is responsible. (Unsolved: The West Mesa Bone Collector) *** Have you seen the mischievous spirits of Tinker Swiss Cottage or met Galena's Lady in Black? Perhaps you've had a run-in at DeKalb's Egyptian Theatre? These are all areas within a short distance of each other, northwest of Chicago, that can give the Windy City spooks a run for their money. (Rock River's Residual Revenants)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Dedication Of This Episode To Paul Spangler: https://www.facebook.com/paul.spangler1/,https://www.facebook.com/cryptdaddy/00:01:23.639 = Title Story Tease and Show Open00:05:12.280 = Lurid Locations, Spooky Spots, and Paranormal Places00:31:06.814 = The West Mesa Bone Collector00:37:42.693 = Spontaneous Human Combustion00:48:54.610 = Rock River's Residual Revenants01:08:48.146 = Show CloseSOURCES AND REFERENCES FROM THE EPISODE…***If you have an information regarding the West Mesa murders, Albuquerque CrimeStoppers is still offering a $100,000 reward. Call (505)768-2450 or Crime Stopper at (505)843-STOP.*** “The West Mesa Bone Collector” by Kelsey Christine McConnell for The-Line-Up.com:https://weirddarkness.tiny.us/yckux8v6“Lurid Locations, Spooky Spots, and Paranormal Places” by Marcus Lowth for UFOInsight.com,https://weirddarkness.tiny.us/mty2p4eb“The Bizarre Phenomenon of Spontaneous Human Combustion” by Rachel Elizabeth for The-Line-Up.com:https://weirddarkness.tiny.us/3a4vdzue“Rock River's Residual Revenants” by Jim Taylor for the Northwest Quarterly: https://weirddarkness.tiny.us/mr6k3hwmWeird Darkness theme by Alibi Music Library= = = = =(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2024, Weird Darkness.= = = = =Originally aired: July 04, 2024

Joseph Glidden is known as the father of barbed wire, but who actually invented it was a matter of disagreement. As a consequence, Glidden's invention was embroiled in legal battles for years.  Research: “Barb Fence: Its Utility, Efficiency and Economy : a Book for the Farmer, the Gardener and the Country Gentleman.” Washburn & Moen Manufacturing Company. Lucius P. Goddard. Accessed online: https://play.google.com/store/books/details?id=v_EoAAAAYAAJ&rdid=book-v_EoAAAAYAAJ&rdot=1 “Barbed Wire.” The Burlington Hawk-Eye. May 3, 1879. https://www.newspapers.com/image/31320626/?match=1&terms=%22joseph%20f.%20glidden%22 “Barbed Wire.” Chicago Tribune. Dec. 22, 1880. https://www.newspapers.com/image/349503001/?match=1&terms=%22joseph%20f.%20glidden%22 “Barbed Wire: The Saga.” Joseph H. Glidden Homestead. https://www.gliddenhomestead.org/barbedwire.html Boardman, Mark. “The Winner.” True West. Sept. 22, 2022. https://truewestmagazine.com/article/the-winner/ Britannica, The Editors of Encyclopaedia. "Joseph Farwell Glidden". Encyclopedia Britannica, 6 Mar. 2024, https://www.britannica.com/biography/Joseph-Farwell-Glidden “Dekalb Gets New Hospital.” Republican-Northwestern. Oct. 30, 1906. https://www.newspapers.com/image/69739499/?match=1&terms=%22Joseph%20F.%20Glidden%22 Glover, Robert. “The Haish-Glidden relationship.” Jacob Haish Story. April 22, 2018. http://www.jacobhaishstory.com/2018/04/glover-haish-glidden-relationship.html Haish, Jacob. “"A Reminiscent Chapter from the Unwritten History of Barb Wire Prior to and Immediately Following the Celebrated Decision of Judge Blodgette, December 15, 1880.” Accessed via Jacob Haish Story: http://www.jacobhaishstory.com/2016/10/a-reminiscent-chapter-from-unwritten.html Harford, Tim. “'The devil's rope': How barbed wire changed America.” BBC. Aug. 6, 2017. https://www.bbc.com/news/business-40448594 “HISTORY OF DEKALB.” City of Dekalb. https://www.cityofdekalb.com/854/History-of-DeKalb Joseph F. Glidden Homestead and Historical Center. https://www.gliddenhomestead.org/index.html McCallum, Henry D. “Barbed Wire in Texas.” The Southwestern Historical Quarterly, vol. 61, no. 2, 1957, pp. 207–19. JSTOR, http://www.jstor.org/stable/30241926 Rumrill, Alan. F. “A Moment in Local History: Joseph Glidden's Invention.” The Keene Sentinel. Aug. 19, 2023. https://www.sentinelsource.com/news/local/a-moment-in-local-history-joseph-gliddens-invention-by-alan-f-rumrill/article_fd52ab67-53cf-5ac3-a780-f2ab94411f16.html “Story of Barb Wire.” Belvedere Daily Republican. Jan. 11, 1906. https://www.newspapers.com/image/69693931/?match=1&terms=%22Joseph%20F.%20Glidden%22 “The Washburn & Moen Maufacturing Company … “ Chicago Tribune. Nov. 13,1876. https://www.newspapers.com/image/349595774/?match=1&terms=%22jacob%20haish%22 “WASHBURN & MOEN MANUF'G CO. et al. v. BEAT 'EM ALL BARBED-WIRE CO. et al.” U.S. Supreme Court. Accessed via Cornell Law School: https://www.law.cornell.edu/supremecourt/text/143/275  See omnystudio.com/listener for privacy information.