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Steve DeWitt Spiritual Exiles - Part B Study Guide for Spiritual Exiles, I Peter 1:1-2 Scripture Reference: 1 Peter 1:1-2 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, I Peter 1:1-2 Message: Spiritual ExilesAirdate: 9/4 & 9/7/26, Programs 2350 & 2351Studying through books of the Bible has been, has really been the bread and butter of our church over the years. And, today, we begin a new series as you've seen on the screen in the, the book or the letter of First Peter. And you might ask, well, why First Peter? I mean, because from one perspective, we really could open the Bible anywhere and have things that would be profitable to us. That's what, Scripture says about itself, that all Scripture is God breathed, that is profitable. So we really could go. We could go to Leviticus. We could go to Psalms. We could go to Revelation, and there would be a quality word that God would have for us. But why First Peter? Well, I've chosen First Peter because it is so wonderfully relevant to, life as we are living it increasingly here in our culture and our society where we find ourselves as Christians and particularly as evangelical Christians increasingly on the margins of society. More and more it seems that to actually believe in Jesus is a, you know, small s scandalous sort of thing. And by that, I mean, not nominal Christianity. Nominal Christianity will fit in anywhere. Nominal Christians are accepted. But if you actually believe it, like you're one of those crazy people that actually believe the gospel, and you really believe in, the resurrection, and you really believe in that the world was created and things like that, more and more, people are looking down their nose at that and pushing us to the fringe of the culture. And First Peter is written for the church in exile. First Peter is written for a church on the margins. It is written for the persecuted church. It's written, for the ostracized church. It is written for the hated church. I read somebody that basically said, the more irrelevant Christianity becomes, the more relevant First Peter becomes because it's written for that church that is in exile in its culture. The title of the series comes from the first words in, Peter's letter where he addresses it and says, to those who are elect exiles. Exiles where and exiles why we're going to, get into. And I dare say that by the time we're done with this series, I'll bet First Peter might be in the running for your favorite book in all the Bible. Luther himself said about First Peter that it is, quote, “one of the noblest books in the New Testament,” and he put it on par with Romans and the Gospel of John, which is saying something, isn't it? So, it's a wonderful letter, and I think it's gonna be a real blessing to all of us. We're going to work through it in a style of teaching, known as expository preaching. And what that means is that week in and week out, we're going to look at the text as Peter, inspired by the Holy Spirit, wrote it. We're gonna ask the question, what did Peter and the Holy Spirit mean when they wrote that particular text? And then we are going to draw out of that meaning as it was originally intended and apply it to our lives today. What does that mean for us today? I wanna encourage you to come each week, every week with expository preaching is a fresh text, which means that it is a fresh word from God for us. And I think that it will be, it will be a blessing. So with that, let me just pray and ask God's blessing on this entire teaching series. Father, we ask that you would please, as you have done down through the centuries, that you would take your holy word, that you would enlighten it to our understanding, and that you would powerfully apply it to our lives and to our church and through us to the culture around us. We pray that this series would be just uniquely blessed by you, and all the good that can be done from it has little to do with, me or any of our teachers and pastors, but it depends on your Holy Spirit's blessing, and we seek that and we ask for it. Bless even now in in in in this day as we begin in in our study. We pray that this would be a great launch, and we pray it in Jesus' name. Amen. Now as we always do when we begin a a book study, we spend time talking about the background to the letter. Now you might say, well, why is that so important? Can't we just get going in this? Here's why it's important. It's important for the same reason that if you were walking along the street and the wind blew a letter into your to your path and you picked it up and you read it, on one level, you could understand the letter, couldn't you? Because you can read English, you can read the words, etcetera. But to know who wrote it, who they wrote it to, and why they wrote it would fill in all of those things that you can read with all kinds of meaning, wouldn't it? And so that's why we spend time figuring out who wrote this thing and why he wrote it and who he was writing it to. So let's begin by asking that question. Who wrote this letter? And you might say, well, that's simple. The top of my page, it says it says Peter wrote this letter. Right? And indeed, the first verse says, “Peter, an apostle of Jesus Christ.” So you could say, well, it must be it must be Peter. But realize that just because it says that Peter wrote it is not undeniable proof that Peter wrote it. This could have been written by somebody else who claimed to have been Peter. And, there are always scholars that wanna argue against these people actually being the authors of these letters, whether that be Paul or John or or here Peter. And so there are some scholars that try to stir up controversy, but to me, it's really, difficult seeing it not be Peter because later in the letter, he's going to say that he was an eyewitness to the sufferings of Christ. Well, how many Peters are there that were eyewitnesses to the sufferings of Christ? And the early church fathers, and by that, I mean, the leaders of the church in the post apostolic age. So after John and Peter and others had died, you have certain church leaders, and they all attribute this letter to being written by the Peter of the gospels, the disciple, the apostle Peter. So I think that there is little reason to doubt that Peter actually wrote this letter. And this Peter is the Peter of the gospels. This is the Peter who had a brother named Andrew who brought him to Jesus, and Jesus met him and changed his name. Do you remember? His name had been Simon. And he said, from this point on, your name is Peter or which is the Greek word, by the way, for rock, which is like a cruel joke, I think, on Peter if you read the story because perhaps he should have been named Feather because he sees the blows in the wind. But what happens in the story of Peter is that he becomes the rock at the end of the story as he assumes leadership of the disciples after Jesus' resurrection as he is a leader in the early church, and history tells us that he was crucified upside down in Rome and and refused to be crucified upright like his savior Jesus. He didn't feel he was worthy to die the same way that Jesus died. Part of the importance of First Peter and Second Peter is that given the prominence of Peter in the church, we have very little that he wrote, actually, as compared to, like, Luke, John, or Paul. Luke wrote Luke and Acts. John wrote the Gospel of John, First, Second, Third John, and Revelation. And Paul obviously wrote a bunch of letters in the New Testament. So we got lots from those guys. But Peter, in his stature, we have very little. We have First Peter and Second Peter. And so it's like the smallness of what we have actually makes it more valuable as we can see the the teaching and the emphases of this key leader in the early church. Now to who did Paul Peter write this and why did he write? And just look at verse one with me a moment. It says, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.” Now I'll bet that in your private devotional reading, you get to a verse like that and you sort of skip ahead, don't you? You're like, there's gotta be some more applicable thing here than ancient geography. Right? I didn't get up this morning to read my Bible, to read ancient geography. Isn't there something a little bit more helpful to me than that? And so we easily skip over those things and uniquely, I think in First Peter, probably true of all of them, but this is actually one of the keys to understanding the entire letter. Is that verse right there? Who are these people? What is it talking about? Again, those who are elect exiles of the dispersion. Now what is that all about? Alright. Quick history lesson. Hang with me. Some of you hated it your sophomore year. This will be short. Okay? But a very quick history lesson. We go back to the Roman Empire, and most of us probably heard of the Roman Empire, one of the great human empires in in history, ruled the known world for, like, five hundred years. And they were able to pull that off because they were really smart. They had policies and things that they did that allowed them to remain in power for, like, five centuries. And one of the things that they did is actually what Peter is referring to here, and and that is what is called colonization. K? Colonization. Here's the way that it worked. The Romans had the great armies. Maybe you've seen movies that portray the Roman armies and the eagle and all of that. They would go into an area that they wanted to conquer. And largely, they would conquer. They were really good at warfare. And after they had conquered this region, they would move on to go, you know, do battle in other places. But they needed to maintain power in that region that their army had already conquered. So the strategy for them was that they would colonize that area by sending, people from Rome or who at least were Roman into that community where they would establish their lives. They would establish business. They would establish some of the things that Roman culture was known for, like the theater or the auditorium or whatever. And by doing that, essentially, they would integrate into the cult actually, the culture, the indigenous culture, would integrate into the Roman culture. And by doing that, they were able to exert Roman influence and thought and power into those, particular areas. K? So these were known as dispersions. K? Sometimes these were, political friends who wanted if it was a nice area, like if suddenly we conquered Hawaii and said, wants to go live? Well, I think I'd like to so all the friends, you know, the friends of the people in charge, they would go and they would colonize Hawaii. Sometimes these were political enemies that they wanted out of Rome. Alright. Take that family and those people and get them over in Galatia. We don't wanna see them ever again. And so off they would go. And and sometimes it was just people that were like, you know what? We think we can have a better life there. Like, you can think about even the story of The United States and the colonies on the East Coast and how people came across on the boats because they wanted a better life in the new the new world. So Rome would do that. And by doing that, they essentially would, retain a kind of control over that area by repopulating and integrating. It was essentially colonization by deportation for the purpose of domination. And that's how you retain control for five hundred years. So these people that would leave Rome or a Roman, community to go into some of these new areas, they essentially lived as exiles there. They were foreigners there. They were Romans there. And, the people that were from there knew that they were these people that had come. And this was not always a comfortable thing. Realize the Roman armies would come and conquer. They would wipe out, you know, how how many people's husbands and fathers in in, in winning the war. And now you've got representatives from there coming and living amongst us. The people from that land did not look favorably necessarily on them, especially initially. They were always from somewhere else. Right? It's kind of like living up here in the North when we hear somebody with a thick southern accent. What do you do? You look at them and you think to yourself or maybe you even say it, you're not from here are you? Right? And they're like, no I'm not. I'm from Georgia or Mississippi. Right? And you're like, what are you doing up here? Why don't you go home where you belong? Explain some people we have on staff even. But as awkward as that might be for Southerners to live up here amongst the Yankees, It was much more uncomfortable back in this day. And so they lived in a kind of ostracized way, and there was social awkwardness representing the ideology of the conquering army. So Peter here is writing then to colonists who were also Christians, who for political, social, who knows what reason had gone into Asia Minor and are now living there as representatives of the Roman Empire. Now to give you an idea of where we're talking, here's a map. And it's essentially modern day Turkey. And some of you maybe are not up on your you know, Turkey to you is a, November celebration. But it's actually a country as well. And so you see some of you see the Black Sea, and you see these communities that are being referred to, Bithynia, Galatia, Cappadocia, these would have been well known in that time and would have been places of influence, cultural influence. Essentially, what Peter does in the letter is he takes these Christians' social political situation and he draws spiritual meaning from it. He says, yes, you're exiles politically and geographically, but I wanna talk to you about what it means to be a spiritual exile. What does it mean to live in an area where you it's not your homeland. What does it mean to live in an area where people look at you a little cross eyed and they say to themselves, that person isn't they're not really of us. Their values are not our values. Their priorities are not our part. They're like those Christian people. They're those marginalized people. What is it like, and how do we live when we are the ones that are in exile, when we are the weird ones? So Peter writes to these political exiles, but he wants them to see that they are really spiritual exiles and to learn what it means to live amongst people that are very, very different. K? Very different. And so what he's gonna say in this letter is he's gonna encourage them to stand strong, to remain faithful, to live obedient to Jesus in spite of the immoral culture around them, to remain faithful even though people look at them like we look at Amish people. Kinda like, man, what's your problem? What's get with the program here. Right? Why aren't you kind of along with what we're doing? That's how they felt. And here's where I think First Peter is so helpful to us is is and I don't know if you feel this or not. I certainly do. If you talk to some of the old timers around here who remember what it was like to be a Christian, like in the nineteen forties or the nineteen fifties and maybe the early nineteen sixties, it's a much different feel back then to be a Christian in America than it is in 2015. Right? Where even to pronounce Christian faith in public media in some way is to be scorned or to have the plug pulled. Right? Get him off of there immediately. We don't want any of that kind of stuff going across the airwaves. What do we do? How do we live? What are we supposed to be like? And again, I'm talking about real Christians, nominal Christians, fit in just fine. K? I'm talking about the people that actually believe this stuff and try to live it out. How do we do it? These are the exiles that Peter is writing to. Now let's ask why are we exiles, and what is the purpose for all of this? So let's get into the text now and and begin to kind of do our little exposition here. I begin again in verse one. “To those who are elect exiles of the dispersion in Pontius, Galatia, Cappadocia, Asia, and Bethenia Church.” Do you kinda get what that means now? K. “According to the foreknowledge of God the Father in the sanctification of the Spirit for obedience to Jesus Christ and for sprinkling with his blood.” May grace and peace be multiplied to you. Now a quick read here, and again, that morning devotional, moment where I'm trying to find something for my day, we could easily miss how important what Peter is saying here is. Because essentially what Peter is doing here is he's tipping his hand to the entire letter. It's kind of like in a symphony or something where in the prelude, you hear a little piece of the of the melody, and you're like, you pick up on it. Or that little Star Wars theme, if you're watching a Star Wars movie, you sort of hear that, it's either Vader or it's Skywalker. You know? And you're like you pick you pick up on it. Even in the in the in the opening scene of the movie, you kinda get a sense of what's coming. That's what this is. He's he's basically it's it's First Peter in microcosm. Peter, what are you gonna say? What is your big point to these people that are living in spiritual exile? And he begins in verse two with a series of purpose statements. The why question.Now my wife Jennifer and I, we have a 19 year old daughter. And what's wonderful at this point is that she has not discovered the word why. It's just not there yet. Did I say something wrong? Did I say year old? Peter's got something to say about that too. 19 month old daughter. Yes. So and see, we're getting that kind of Gary feel going on here. Like that. Keep it up. Keep it up. 19 month old daughter. So she's learning words at an amazing clip right now. We're thankful she's not yet learned the word why. She is unaware at this point that in life, there is all of this sort of philosophical stuff that underlies why we do what we do. So at this point, we just say, don't throw your food. She's never said, well, why is that not allowed? Right? She's unaware of purpose behind things. Peter wants to make sure that we understand that there is purpose behind things, even exile. Even the experience of spiritual exile, there's a purpose behind it. There is a why behind it, and we see that from the get go. Notice what kind of exiles are they? And can I say the question, what kind of exiles are we? What is the descriptive word for exiles? It is what? You have Bibles. Look. What is the word before exiles? We are what exiles? We're elect exiles. Elect exiles. What? I am experiencing what I'm experiencing because there's somebody that chose to put me here, chose to give me this experience? Because that's what the word elect means. It just it means chose, chosen. We are chosen exiles. You know, most exiles don't think that they are chosen exiles. You can think about the Jews in World War two, for example, in in Poland and the ghetto there, if you've seen that or studied that, they were victims of circumstance. They were victims of sociopolitical things that were beyond their control, and they suffered greatly in, in that experience. Or the Syrian refugees in our contemporary world, who there's all these, you know, there's big sort of, sociopolitical things that are at play that are creating the circumstances that they find themselves in. You could go to a Syrian refugee and say, you know, how did this happen? And he would say, well, my the president of this company country and this is going on and all of that. They would never have the thought in their mind that they were chosen to be Syrian refugees. Why? Because it's circumstantial. But here, Peter doesn't say, I'm so sorry that you are having this experience living as Christians in that land. He says, you are having that experience by divine choice. There is a God behind all of this. You are not just exiles randomly. You are exiles divinely. You have been chosen for this experience. And what a difference it makes when I realize that there is a purpose behind the pain. There is an answer to the question of why. And behind all of that is a God who is sovereignly working out everything according to the purpose of his will, Ephesians one eleven. Think about the Israelites as another sort of exile example. If you know the story of Israel, descendants of Abraham. Right? They were all time living in tents, never having a land of their own. God takes them down to Egypt. Four hundred years, they live largely under oppression there in Egypt. They're living as exiles. They're not in their the land that they're not in the promised land. They're not in the land where they're supposed to be. But there they are, and they have horrible, terrible experiences. Well, God leads them out into the hand of Moses, and they go through the Red Sea. It's not that far of a walk from Egypt to the promised land. Right? As the crow flies, where does God take them? Forty years wandering around in the wilderness. Are they like, God, is your GPS messed up? Because we could just it's just right there. We just gotta go right there. Why you guys going all over here and wandering around like this? What is the purpose behind our wanderings? What is the purpose behind our exile? Why are we experiencing all of these difficulties living a million people in a desert? Why are you doing this, God? And from the words of Moses himself, God says, “you shall remember the whole way that the Lord your God has led you these forty years in the wilderness that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of God.” In other words, God was using their physical experience, their geographical experience for spiritual purposes. And all of the difficulties and all of the uncomfortableness and all of the challenges of living in a desert for forty years was not about living in a desert for forty years, but what God wanted that desert to do in them and to teach them. There was a purpose behind it. There was a why behind it. Do you see? So that the sorrows, what Peter is saying here, the sorrows of Christianity on the margins is comforted by the confident knowledge that we have that I am where God wants me to be, and the challenges are from the hand of God as well. I am an elect exile. I am not a political exile. I am I am not a chaotic exile. I am where I am by the sovereign choice of God, which then brings meaning in the midst of the pain and the sorrows and the issues. What do people ask when they're going through a trial? What do we hear even in our church when somebody gets the cancer call? Why? God, why are you doing this? Why am I the one of all the people having to suffer this? And what do you say pastorally to people that hear that kind of news? Wow. That's really chaotic. Maybe there isn't a God. No. We say that there is a God, and that circumstance in your life is not chance. And you can trust him. He is a good God. He loves you. He sent Jesus. Right? And now the Christian begins to derive meaning from even the pain of the exile and to see that God is doing something good in it. Would this not have been wonderfully comforting? I mean, about these Christians. They're living there in Asia Minor. Would this not have been, comforting for a businessman living in Pontus who is suffering financially because he's a Christian? They know he's a Christian. They don't wanna do business with him. He's suffering because of it. Or how about the wife of a pagan husband? You want to talk about personally uncomfortable? How about the wife of a Christian wife of a pagan husband? You want to talk about issues. How about a husband who's living according to the values of the immoral Greco Roman world around him, and yet you're married to him? How do you derive any kind of hope or comfort in the midst of that? You read chapter three, and you see what Peter has to say to wives who are married to pagan husbands. And you see, whatever pick your category. All of them. The Christian sees through the physical, political, social issue a good God who is providentially behind that and is actually using that for some good in our life that maybe we can't see and maybe you can't see right now. I mean, my wife had trouble finding parking today. We have a lot of people sitting right here in front of me. Is it possible maybe one person here is in a time of trouble or has a circumstance they wish was different? What does the word of God have to say to you? You are an elect exile. There is a God who is sovereignly doing the choosing, and it is painful, and it's awkward, and it's difficult, but there is a God behind it. And we believe that by faith. Amen? Amen. Amen. So I'm not in Cappadocia by accident after all. I'm here because God wants me to be in Cappadocia. Nothing is random. Now the second thing that we have here besides being chosen by God to be in this exile is that Peter wants us to he he lifts our eyes to God himself, and he wants us to see what the triune God is doing here. And you see in the text here a very clear Trinitarian statement. “According to the foreknowledge of God the Father in the sanctification of the Spirit for the obedience to Jesus Christ who is the Son.” It's one of the clearest Trinitarian statements in all of Scripture. Father, Son, and Spirit, each of them with a slightly different role in, as being described here. The foreknowledge, first of all, of the Father. Okay? Foreknowledge basically means to to know in advance. Right? To know in advance. Their exile was sovereignly known by God. God was not surprised. What are those Christians doing over there in Bithynia? I had no idea that they were gonna end up in Cappadocia. What are they up to in Galatia? God is never surprised by anything, which is itself a incredible thought, isn't it? If you're God, there are no surprise parties for God. He already knows everything. Right? He has known all of it and purposed it in eternity past, which means that when I find myself in Bithynia, God knew in eternity past that this was part of the plan. In fact, that word there is used in later in the chapter to say that Christ himself was foreknown. In eternity past, the Father knew the Son. In eternity past, the Father knew that you would be living and doing what you're doing here today. All of it, a sovereign God. There is no there are no surprises with God. There is nothing that is random with God. There is nothing that is chaotic with God. He is the sovereign God. No surprises. The sanctifying work of the Spirit. K? Sanctification is this word in the New Testament to talk about the process of God working in our lives to shape and mold us into the likeness of Jesus, the holy Son of God. And so sanctification is this kind of progressive growth and development. When I become a Christian, I to use this text, I I enter into the realm of sanctification. I am now in a process that the Holy Spirit is working in my life. Verse one says that they are in Asia, but verse two says they're actually in sanctification. So they may wanna define themselves geographically. Right? We're for the Bithynia bulldogs. Bulldogs. K. I am who I am. Some of you may be cheering sports teams today somehow related to a geography that used to have a Packer fan or I'm a Cowboys fan or whatever. Like, I'm born in Dallas or something. So you wanna define yourself geographically. When your teams aren't doing well, you don't wanna define yourself geographically. So most of us will be cheering for the Big Ten tomorrow. Sad. But Peter wants them to realize that they're not defined by their locale. They are defined their locale geographically, but by their locale spiritually. You're in the Holy Spirit now. You're in a process. You're in a world, not a pagan land. The life changing work of Jesus in us is the last thing “for obedience to Jesus Christ and for sprinkling with his blood.” And we see in this that that the electing work of God, the choosing work of God is never without its effect. That not only did God sovereignly choose to put them in Bithynia or Galatia, but he chose through that experience to change them, to transform them for the obedience, a life of obedience to Jesus Christ. That's what God is working in all of us. If you're a Christian here today, what's God doing in my life? Well, he's doing a lot of things. But one of the things he's doing is that he is shaping and molding your heart and value mine as well so that I increasingly want to obey the will of God. I wanna be obedient to my savior Jesus. The obedience to Jesus is part of what we're doing here. And for sprinkling with his blood, and I gotta tell you, I don't know what that means. Just being honest. Commentators are all over the place. I'm not sure what that means. I think it refers somehow to the atoning work of Jesus for us, but I'm not exactly sure. Is that okay to say that? Okay. I don't know. But broadly, what this is saying is this, the Father foreknew us, the Spirit sanctifies us, the Son atoned for us and frees us from a life of sin to now this new life in Christ where I am living to the will of God, and I am pleasing God with my life, and all of it is by God and for God. He foreknew it. He purposed it. He's working in it right now. He is the sovereign hand, the loving hand behind all of it. So that these people might have thought to themselves if they were political exiles, they might have thought to themselves, I am in Galatia by the choice of man. And Peter writes this letter and says, you are in Galatia by the choice of God. He is the one that is behind all that is happening here. Alright. With the time remaining, I have one application point. And this is just the salutation of the letter. Okay? But one application point that I'd like to talk with you about, and it's this. When we are in exile, we wanna change where we are. God wants to change who we are. When we are in exile, God wants or we wanna change where we are. God wants to change who we are. If you talk to an exile and you say, hey. What is the solution to your problem? They are generally going to say, the answer to my problem is to change where I am. Like, I'm not in my homeland. I'm not where I'm supposed to be. And if I was to get where I'm supposed to be, in other words, if I was to change my geography, then everything would be great. Like, take a week like this as an example. This week, I feel like a climate exile. I experienced a week like we've had around here, and I think to myself, I do not live where I'm supposed to live. I am supposed to live in a warmer climate than this. Friday night, Jennifer and I were we spent some time with some friends, and we came back to the church here to pick up my car. I forget how cold it was Friday night, but it was like, you know, zero or minus or something. And we get there, and I get in my car. No. So we spent, I don't know, forty five minutes trying to jump my car off of our van. And it was one of those experiences where there's cold and then there's that cold. Right? I was so cold trying to get that thing started. It took us like forty five minutes, and I was just absolutely frozen. This was a terrible week around here. Right? Horrible week. We're all climate exiles. What do we need? We need to change our geography. We need to live somewhere different. We need a different climate than the one that we've been experiencing. They would have amen in Gary on that. So if you talk to the climate exile, they're going to say, I need a change of geography, right? There's some other place that they would rather be. Do we have any marriage exiles? What's a marriage exile? You've come to the conclusion that the person that you're married to is not the person that you're supposed to be married to, and the solution for you would be to be either not married or married to somebody different. Do we have any vocational exiles here? The solution to happiness in your life would be a different job. You feel like you're being persecuted on the job or you feel like you have an unfair boss, you got some other thing going on. So what's the solution? I need a different job. Do we have any health exiles here? You've got some ailment, you've got some problem, you've got the cancer call in your mind, what's the solution? I need a different body, right? If had a different body, then everything would be fine or pick your category. Generally speaking, our solution to our problems is to change where we are. And then we read this verse here. Elect exiles. Elect exiles. Do you mean that the exile that I am experiencing, that trial that I am going through, that experience that I wish was different and in my mind I can think of three different ways to get out of it? That that is something that God has brought into my life by his sovereign hand and good. Yes. And Peter goes on here to say that good is something not about changing where you are, but changing the person that you are. In other words, my heart, my mind, my my my my spiritual depth and quality, God is in the process of changing that. And you know what? He oftentimes puts us in Cappadocia to do it. We wanna get back to Rome. In fact, what's striking here is he doesn't say to exiles of the dispersion, get out of Bithynia now. Get back to Rome. The streets are clean, and the coffee's good, and the sun is shining. Get out of there. He doesn't say that one place in the whole letter. Why not? Because Peter realized something, that they were elect exiles, that their experience of all of this discomfort was something that God wanted in their life. Well, why would God want that in our life? Because he uses Bithynia, Cappadocia, and the people and the experiences of our life to produce change that would never happen in Rome. And so here you are today, and spiritually speaking or, you know, in your life, you feel like you're in exile, and you want change. I wonder if you can hear the word of God today saying to you. Here's the word. The change that I want is within you. And as Christians, for us to embrace trials, and this is not easy. I think about trials that I've gone through in my life, and in the midst of it, you're like, I want out now. But to pray to God, heavenly Father, I'm not sure what you're doing in this, but I sense in my heart that you are breaking me. You're breaking my pride. You're breaking my self dependence. You're helping me to live by faith. And I just want to say that I surrender to your purpose in Cappadocia. Don't you think I have a loving heavenly Father would answer that prayer? Don't you think that he delights? In fact, is it possible that he put you there to get you to that point of surrender in the first place? And now from that point, God's purpose can be lived out because that aspect of me, pride, whatever is taken away in a way now that I can live in obedience to the will of Jesus Christ according to the foreknowledge of the of of the Father in the sanctification of the Spirit as I made more and more into likeness of Christ. Oh, by the way, what does that sound like? That whole, I'm not where I'm supposed to be. I'm not where I'm from. I'm experiencing pain and yet I want your will in my life. Who does that sound? Does that sound familiar to me? Is that not Christ himself who left his Father's throne above, left his experience of heaven, came into this broken world with all of its pain and all of its sin and all of its brokenness. You you wanna talk about somebody who didn't fit in. How about the Son of God on earth with us? Right? How often people looked at him and thought you must not be from here because you are not buying into the way that we do things at all. And for him to go through that entire experience and to suffer. I think of the old song, he could have called 10,000 angels to destroy the world and set him free in a moment. Gone. You can't afford the plane ticket. That was not an issue with Jesus. And yet he remained. And the night before he was crucified, prayed. “Father, if there's any way for this cup to pass from me, I ask that it would be so.” There's an honest prayer. We've all prayed that. Right? Take this cup from me, please. “Yet not my will, but your will be done.” There is the bottom line. When we are in an experience that we deem undesirable, a long term trial, I think we can be honest with God. I don't wanna live in Bithynia. I'm tired of Cappadocia. But my bottom line, God, is that I want what you want in my life. I believe that your plan is better than mine, and I embrace the change that you are working within me. This is the example of Jesus himself. And I hope that his example would help us realize that even if you're about to be crucified, you can know that there is a sovereign God who is doing good through it. And indeed he did, through that crucifixion, a savior for the world. And that's just the prelude. That's First Peter. So much more good stuff to come. I hope God blesses and uses it. Let's stand together for prayer.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Steve DeWitt Spiritual Exiles - Part A Study Guide for Spiritual Exiles, I Peter 1:1-2 Scripture Reference: 1 Peter 1:1-2 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, I Peter 1:1-2 Message: Spiritual ExilesAirdate: 9/4 & 9/7/26, Programs 2350 & 2351Studying through books of the Bible has been, has really been the bread and butter of our church over the years. And, today, we begin a new series as you've seen on the screen in the, the book or the letter of First Peter. And you might ask, well, why First Peter? I mean, because from one perspective, we really could open the Bible anywhere and have things that would be profitable to us. That's what, Scripture says about itself, that all Scripture is God breathed, that is profitable. So we really could go. We could go to Leviticus. We could go to Psalms. We could go to Revelation, and there would be a quality word that God would have for us. But why First Peter? Well, I've chosen First Peter because it is so wonderfully relevant to, life as we are living it increasingly here in our culture and our society where we find ourselves as Christians and particularly as evangelical Christians increasingly on the margins of society. More and more it seems that to actually believe in Jesus is a, you know, small s scandalous sort of thing. And by that, I mean, not nominal Christianity. Nominal Christianity will fit in anywhere. Nominal Christians are accepted. But if you actually believe it, like you're one of those crazy people that actually believe the gospel, and you really believe in, the resurrection, and you really believe in that the world was created and things like that, more and more, people are looking down their nose at that and pushing us to the fringe of the culture. And First Peter is written for the church in exile. First Peter is written for a church on the margins. It is written for the persecuted church. It's written, for the ostracized church. It is written for the hated church. I read somebody that basically said, the more irrelevant Christianity becomes, the more relevant First Peter becomes because it's written for that church that is in exile in its culture. The title of the series comes from the first words in, Peter's letter where he addresses it and says, to those who are elect exiles. Exiles where and exiles why we're going to, get into. And I dare say that by the time we're done with this series, I'll bet First Peter might be in the running for your favorite book in all the Bible. Luther himself said about First Peter that it is, quote, “one of the noblest books in the New Testament,” and he put it on par with Romans and the Gospel of John, which is saying something, isn't it? So, it's a wonderful letter, and I think it's gonna be a real blessing to all of us. We're going to work through it in a style of teaching, known as expository preaching. And what that means is that week in and week out, we're going to look at the text as Peter, inspired by the Holy Spirit, wrote it. We're gonna ask the question, what did Peter and the Holy Spirit mean when they wrote that particular text? And then we are going to draw out of that meaning as it was originally intended and apply it to our lives today. What does that mean for us today? I wanna encourage you to come each week, every week with expository preaching is a fresh text, which means that it is a fresh word from God for us. And I think that it will be, it will be a blessing. So with that, let me just pray and ask God's blessing on this entire teaching series. Father, we ask that you would please, as you have done down through the centuries, that you would take your holy word, that you would enlighten it to our understanding, and that you would powerfully apply it to our lives and to our church and through us to the culture around us. We pray that this series would be just uniquely blessed by you, and all the good that can be done from it has little to do with, me or any of our teachers and pastors, but it depends on your Holy Spirit's blessing, and we seek that and we ask for it. Bless even now in in in in this day as we begin in in our study. We pray that this would be a great launch, and we pray it in Jesus' name. Amen. Now as we always do when we begin a a book study, we spend time talking about the background to the letter. Now you might say, well, why is that so important? Can't we just get going in this? Here's why it's important. It's important for the same reason that if you were walking along the street and the wind blew a letter into your to your path and you picked it up and you read it, on one level, you could understand the letter, couldn't you? Because you can read English, you can read the words, etcetera. But to know who wrote it, who they wrote it to, and why they wrote it would fill in all of those things that you can read with all kinds of meaning, wouldn't it? And so that's why we spend time figuring out who wrote this thing and why he wrote it and who he was writing it to. So let's begin by asking that question. Who wrote this letter? And you might say, well, that's simple. The top of my page, it says it says Peter wrote this letter. Right? And indeed, the first verse says, “Peter, an apostle of Jesus Christ.” So you could say, well, it must be it must be Peter. But realize that just because it says that Peter wrote it is not undeniable proof that Peter wrote it. This could have been written by somebody else who claimed to have been Peter. And, there are always scholars that wanna argue against these people actually being the authors of these letters, whether that be Paul or John or or here Peter. And so there are some scholars that try to stir up controversy, but to me, it's really, difficult seeing it not be Peter because later in the letter, he's going to say that he was an eyewitness to the sufferings of Christ. Well, how many Peters are there that were eyewitnesses to the sufferings of Christ? And the early church fathers, and by that, I mean, the leaders of the church in the post apostolic age. So after John and Peter and others had died, you have certain church leaders, and they all attribute this letter to being written by the Peter of the gospels, the disciple, the apostle Peter. So I think that there is little reason to doubt that Peter actually wrote this letter. And this Peter is the Peter of the gospels. This is the Peter who had a brother named Andrew who brought him to Jesus, and Jesus met him and changed his name. Do you remember? His name had been Simon. And he said, from this point on, your name is Peter or which is the Greek word, by the way, for rock, which is like a cruel joke, I think, on Peter if you read the story because perhaps he should have been named Feather because he sees the blows in the wind. But what happens in the story of Peter is that he becomes the rock at the end of the story as he assumes leadership of the disciples after Jesus' resurrection as he is a leader in the early church, and history tells us that he was crucified upside down in Rome and and refused to be crucified upright like his savior Jesus. He didn't feel he was worthy to die the same way that Jesus died. Part of the importance of First Peter and Second Peter is that given the prominence of Peter in the church, we have very little that he wrote, actually, as compared to, like, Luke, John, or Paul. Luke wrote Luke and Acts. John wrote the Gospel of John, First, Second, Third John, and Revelation. And Paul obviously wrote a bunch of letters in the New Testament. So we got lots from those guys. But Peter, in his stature, we have very little. We have First Peter and Second Peter. And so it's like the smallness of what we have actually makes it more valuable as we can see the the teaching and the emphases of this key leader in the early church. Now to who did Paul Peter write this and why did he write? And just look at verse one with me a moment. It says, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.” Now I'll bet that in your private devotional reading, you get to a verse like that and you sort of skip ahead, don't you? You're like, there's gotta be some more applicable thing here than ancient geography. Right? I didn't get up this morning to read my Bible, to read ancient geography. Isn't there something a little bit more helpful to me than that? And so we easily skip over those things and uniquely, I think in First Peter, probably true of all of them, but this is actually one of the keys to understanding the entire letter. Is that verse right there? Who are these people? What is it talking about? Again, those who are elect exiles of the dispersion. Now what is that all about? Alright. Quick history lesson. Hang with me. Some of you hated it your sophomore year. This will be short. Okay? But a very quick history lesson. We go back to the Roman Empire, and most of us probably heard of the Roman Empire, one of the great human empires in in history, ruled the known world for, like, five hundred years. And they were able to pull that off because they were really smart. They had policies and things that they did that allowed them to remain in power for, like, five centuries. And one of the things that they did is actually what Peter is referring to here, and and that is what is called colonization. K? Colonization. Here's the way that it worked. The Romans had the great armies. Maybe you've seen movies that portray the Roman armies and the eagle and all of that. They would go into an area that they wanted to conquer. And largely, they would conquer. They were really good at warfare. And after they had conquered this region, they would move on to go, you know, do battle in other places. But they needed to maintain power in that region that their army had already conquered. So the strategy for them was that they would colonize that area by sending, people from Rome or who at least were Roman into that community where they would establish their lives. They would establish business. They would establish some of the things that Roman culture was known for, like the theater or the auditorium or whatever. And by doing that, essentially, they would integrate into the cult actually, the culture, the indigenous culture, would integrate into the Roman culture. And by doing that, they were able to exert Roman influence and thought and power into those, particular areas. K? So these were known as dispersions. K? Sometimes these were, political friends who wanted if it was a nice area, like if suddenly we conquered Hawaii and said, wants to go live? Well, I think I'd like to so all the friends, you know, the friends of the people in charge, they would go and they would colonize Hawaii. Sometimes these were political enemies that they wanted out of Rome. Alright. Take that family and those people and get them over in Galatia. We don't wanna see them ever again. And so off they would go. And and sometimes it was just people that were like, you know what? We think we can have a better life there. Like, you can think about even the story of The United States and the colonies on the East Coast and how people came across on the boats because they wanted a better life in the new the new world. So Rome would do that. And by doing that, they essentially would, retain a kind of control over that area by repopulating and integrating. It was essentially colonization by deportation for the purpose of domination. And that's how you retain control for five hundred years. So these people that would leave Rome or a Roman, community to go into some of these new areas, they essentially lived as exiles there. They were foreigners there. They were Romans there. And, the people that were from there knew that they were these people that had come. And this was not always a comfortable thing. Realize the Roman armies would come and conquer. They would wipe out, you know, how how many people's husbands and fathers in in, in winning the war. And now you've got representatives from there coming and living amongst us. The people from that land did not look favorably necessarily on them, especially initially. They were always from somewhere else. Right? It's kind of like living up here in the North when we hear somebody with a thick southern accent. What do you do? You look at them and you think to yourself or maybe you even say it, you're not from here are you? Right? And they're like, no I'm not. I'm from Georgia or Mississippi. Right? And you're like, what are you doing up here? Why don't you go home where you belong? Explain some people we have on staff even. But as awkward as that might be for Southerners to live up here amongst the Yankees, It was much more uncomfortable back in this day. And so they lived in a kind of ostracized way, and there was social awkwardness representing the ideology of the conquering army. So Peter here is writing then to colonists who were also Christians, who for political, social, who knows what reason had gone into Asia Minor and are now living there as representatives of the Roman Empire. Now to give you an idea of where we're talking, here's a map. And it's essentially modern day Turkey. And some of you maybe are not up on your you know, Turkey to you is a, November celebration. But it's actually a country as well. And so you see some of you see the Black Sea, and you see these communities that are being referred to, Bithynia, Galatia, Cappadocia, these would have been well known in that time and would have been places of influence, cultural influence. Essentially, what Peter does in the letter is he takes these Christians' social political situation and he draws spiritual meaning from it. He says, yes, you're exiles politically and geographically, but I wanna talk to you about what it means to be a spiritual exile. What does it mean to live in an area where you it's not your homeland. What does it mean to live in an area where people look at you a little cross eyed and they say to themselves, that person isn't they're not really of us. Their values are not our values. Their priorities are not our part. They're like those Christian people. They're those marginalized people. What is it like, and how do we live when we are the ones that are in exile, when we are the weird ones? So Peter writes to these political exiles, but he wants them to see that they are really spiritual exiles and to learn what it means to live amongst people that are very, very different. K? Very different. And so what he's gonna say in this letter is he's gonna encourage them to stand strong, to remain faithful, to live obedient to Jesus in spite of the immoral culture around them, to remain faithful even though people look at them like we look at Amish people. Kinda like, man, what's your problem? What's get with the program here. Right? Why aren't you kind of along with what we're doing? That's how they felt. And here's where I think First Peter is so helpful to us is is and I don't know if you feel this or not. I certainly do. If you talk to some of the old timers around here who remember what it was like to be a Christian, like in the nineteen forties or the nineteen fifties and maybe the early nineteen sixties, it's a much different feel back then to be a Christian in America than it is in 2015. Right? Where even to pronounce Christian faith in public media in some way is to be scorned or to have the plug pulled. Right? Get him off of there immediately. We don't want any of that kind of stuff going across the airwaves. What do we do? How do we live? What are we supposed to be like? And again, I'm talking about real Christians, nominal Christians, fit in just fine. K? I'm talking about the people that actually believe this stuff and try to live it out. How do we do it? These are the exiles that Peter is writing to. Now let's ask why are we exiles, and what is the purpose for all of this? So let's get into the text now and and begin to kind of do our little exposition here. I begin again in verse one. “To those who are elect exiles of the dispersion in Pontius, Galatia, Cappadocia, Asia, and Bethenia Church.” Do you kinda get what that means now? K. “According to the foreknowledge of God the Father in the sanctification of the Spirit for obedience to Jesus Christ and for sprinkling with his blood.” May grace and peace be multiplied to you. Now a quick read here, and again, that morning devotional, moment where I'm trying to find something for my day, we could easily miss how important what Peter is saying here is. Because essentially what Peter is doing here is he's tipping his hand to the entire letter. It's kind of like in a symphony or something where in the prelude, you hear a little piece of the of the melody, and you're like, you pick up on it. Or that little Star Wars theme, if you're watching a Star Wars movie, you sort of hear that, it's either Vader or it's Skywalker. You know? And you're like you pick you pick up on it. Even in the in the in the opening scene of the movie, you kinda get a sense of what's coming. That's what this is. He's he's basically it's it's First Peter in microcosm. Peter, what are you gonna say? What is your big point to these people that are living in spiritual exile? And he begins in verse two with a series of purpose statements. The why question.Now my wife Jennifer and I, we have a 19 year old daughter. And what's wonderful at this point is that she has not discovered the word why. It's just not there yet. Did I say something wrong? Did I say year old? Peter's got something to say about that too. 19 month old daughter. Yes. So and see, we're getting that kind of Gary feel going on here. Like that. Keep it up. Keep it up. 19 month old daughter. So she's learning words at an amazing clip right now. We're thankful she's not yet learned the word why. She is unaware at this point that in life, there is all of this sort of philosophical stuff that underlies why we do what we do. So at this point, we just say, don't throw your food. She's never said, well, why is that not allowed? Right? She's unaware of purpose behind things. Peter wants to make sure that we understand that there is purpose behind things, even exile. Even the experience of spiritual exile, there's a purpose behind it. There is a why behind it, and we see that from the get go. Notice what kind of exiles are they? And can I say the question, what kind of exiles are we? What is the descriptive word for exiles? It is what? You have Bibles. Look. What is the word before exiles? We are what exiles? We're elect exiles. Elect exiles. What? I am experiencing what I'm experiencing because there's somebody that chose to put me here, chose to give me this experience? Because that's what the word elect means. It just it means chose, chosen. We are chosen exiles. You know, most exiles don't think that they are chosen exiles. You can think about the Jews in World War two, for example, in in Poland and the ghetto there, if you've seen that or studied that, they were victims of circumstance. They were victims of sociopolitical things that were beyond their control, and they suffered greatly in, in that experience. Or the Syrian refugees in our contemporary world, who there's all these, you know, there's big sort of, sociopolitical things that are at play that are creating the circumstances that they find themselves in. You could go to a Syrian refugee and say, you know, how did this happen? And he would say, well, my the president of this company country and this is going on and all of that. They would never have the thought in their mind that they were chosen to be Syrian refugees. Why? Because it's circumstantial. But here, Peter doesn't say, I'm so sorry that you are having this experience living as Christians in that land. He says, you are having that experience by divine choice. There is a God behind all of this. You are not just exiles randomly. You are exiles divinely. You have been chosen for this experience. And what a difference it makes when I realize that there is a purpose behind the pain. There is an answer to the question of why. And behind all of that is a God who is sovereignly working out everything according to the purpose of his will, Ephesians one eleven. Think about the Israelites as another sort of exile example. If you know the story of Israel, descendants of Abraham. Right? They were all time living in tents, never having a land of their own. God takes them down to Egypt. Four hundred years, they live largely under oppression there in Egypt. They're living as exiles. They're not in their the land that they're not in the promised land. They're not in the land where they're supposed to be. But there they are, and they have horrible, terrible experiences. Well, God leads them out into the hand of Moses, and they go through the Red Sea. It's not that far of a walk from Egypt to the promised land. Right? As the crow flies, where does God take them? Forty years wandering around in the wilderness. Are they like, God, is your GPS messed up? Because we could just it's just right there. We just gotta go right there. Why you guys going all over here and wandering around like this? What is the purpose behind our wanderings? What is the purpose behind our exile? Why are we experiencing all of these difficulties living a million people in a desert? Why are you doing this, God? And from the words of Moses himself, God says, “you shall remember the whole way that the Lord your God has led you these forty years in the wilderness that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of God.” In other words, God was using their physical experience, their geographical experience for spiritual purposes. And all of the difficulties and all of the uncomfortableness and all of the challenges of living in a desert for forty years was not about living in a desert for forty years, but what God wanted that desert to do in them and to teach them. There was a purpose behind it. There was a why behind it. Do you see? So that the sorrows, what Peter is saying here, the sorrows of Christianity on the margins is comforted by the confident knowledge that we have that I am where God wants me to be, and the challenges are from the hand of God as well. I am an elect exile. I am not a political exile. I am I am not a chaotic exile. I am where I am by the sovereign choice of God, which then brings meaning in the midst of the pain and the sorrows and the issues. What do people ask when they're going through a trial? What do we hear even in our church when somebody gets the cancer call? Why? God, why are you doing this? Why am I the one of all the people having to suffer this? And what do you say pastorally to people that hear that kind of news? Wow. That's really chaotic. Maybe there isn't a God. No. We say that there is a God, and that circumstance in your life is not chance. And you can trust him. He is a good God. He loves you. He sent Jesus. Right? And now the Christian begins to derive meaning from even the pain of the exile and to see that God is doing something good in it. Would this not have been wonderfully comforting? I mean, about these Christians. They're living there in Asia Minor. Would this not have been, comforting for a businessman living in Pontus who is suffering financially because he's a Christian? They know he's a Christian. They don't wanna do business with him. He's suffering because of it. Or how about the wife of a pagan husband? You want to talk about personally uncomfortable? How about the wife of a Christian wife of a pagan husband? You want to talk about issues. How about a husband who's living according to the values of the immoral Greco Roman world around him, and yet you're married to him? How do you derive any kind of hope or comfort in the midst of that? You read chapter three, and you see what Peter has to say to wives who are married to pagan husbands. And you see, whatever pick your category. All of them. The Christian sees through the physical, political, social issue a good God who is providentially behind that and is actually using that for some good in our life that maybe we can't see and maybe you can't see right now. I mean, my wife had trouble finding parking today. We have a lot of people sitting right here in front of me. Is it possible maybe one person here is in a time of trouble or has a circumstance they wish was different? What does the word of God have to say to you? You are an elect exile. There is a God who is sovereignly doing the choosing, and it is painful, and it's awkward, and it's difficult, but there is a God behind it. And we believe that by faith. Amen? Amen. Amen. So I'm not in Cappadocia by accident after all. I'm here because God wants me to be in Cappadocia. Nothing is random. Now the second thing that we have here besides being chosen by God to be in this exile is that Peter wants us to he he lifts our eyes to God himself, and he wants us to see what the triune God is doing here. And you see in the text here a very clear Trinitarian statement. “According to the foreknowledge of God the Father in the sanctification of the Spirit for the obedience to Jesus Christ who is the Son.” It's one of the clearest Trinitarian statements in all of Scripture. Father, Son, and Spirit, each of them with a slightly different role in, as being described here. The foreknowledge, first of all, of the Father. Okay? Foreknowledge basically means to to know in advance. Right? To know in advance. Their exile was sovereignly known by God. God was not surprised. What are those Christians doing over there in Bithynia? I had no idea that they were gonna end up in Cappadocia. What are they up to in Galatia? God is never surprised by anything, which is itself a incredible thought, isn't it? If you're God, there are no surprise parties for God. He already knows everything. Right? He has known all of it and purposed it in eternity past, which means that when I find myself in Bithynia, God knew in eternity past that this was part of the plan. In fact, that word there is used in later in the chapter to say that Christ himself was foreknown. In eternity past, the Father knew the Son. In eternity past, the Father knew that you would be living and doing what you're doing here today. All of it, a sovereign God. There is no there are no surprises with God. There is nothing that is random with God. There is nothing that is chaotic with God. He is the sovereign God. No surprises. The sanctifying work of the Spirit. K? Sanctification is this word in the New Testament to talk about the process of God working in our lives to shape and mold us into the likeness of Jesus, the holy Son of God. And so sanctification is this kind of progressive growth and development. When I become a Christian, I to use this text, I I enter into the realm of sanctification. I am now in a process that the Holy Spirit is working in my life. Verse one says that they are in Asia, but verse two says they're actually in sanctification. So they may wanna define themselves geographically. Right? We're for the Bithynia bulldogs. Bulldogs. K. I am who I am. Some of you may be cheering sports teams today somehow related to a geography that used to have a Packer fan or I'm a Cowboys fan or whatever. Like, I'm born in Dallas or something. So you wanna define yourself geographically. When your teams aren't doing well, you don't wanna define yourself geographically. So most of us will be cheering for the Big Ten tomorrow. Sad. But Peter wants them to realize that they're not defined by their locale. They are defined their locale geographically, but by their locale spiritually. You're in the Holy Spirit now. You're in a process. You're in a world, not a pagan land. The life changing work of Jesus in us is the last thing “for obedience to Jesus Christ and for sprinkling with his blood.” And we see in this that that the electing work of God, the choosing work of God is never without its effect. That not only did God sovereignly choose to put them in Bithynia or Galatia, but he chose through that experience to change them, to transform them for the obedience, a life of obedience to Jesus Christ. That's what God is working in all of us. If you're a Christian here today, what's God doing in my life? Well, he's doing a lot of things. But one of the things he's doing is that he is shaping and molding your heart and value mine as well so that I increasingly want to obey the will of God. I wanna be obedient to my savior Jesus. The obedience to Jesus is part of what we're doing here. And for sprinkling with his blood, and I gotta tell you, I don't know what that means. Just being honest. Commentators are all over the place. I'm not sure what that means. I think it refers somehow to the atoning work of Jesus for us, but I'm not exactly sure. Is that okay to say that? Okay. I don't know. But broadly, what this is saying is this, the Father foreknew us, the Spirit sanctifies us, the Son atoned for us and frees us from a life of sin to now this new life in Christ where I am living to the will of God, and I am pleasing God with my life, and all of it is by God and for God. He foreknew it. He purposed it. He's working in it right now. He is the sovereign hand, the loving hand behind all of it. So that these people might have thought to themselves if they were political exiles, they might have thought to themselves, I am in Galatia by the choice of man. And Peter writes this letter and says, you are in Galatia by the choice of God. He is the one that is behind all that is happening here. Alright. With the time remaining, I have one application point. And this is just the salutation of the letter. Okay? But one application point that I'd like to talk with you about, and it's this. When we are in exile, we wanna change where we are. God wants to change who we are. When we are in exile, God wants or we wanna change where we are. God wants to change who we are. If you talk to an exile and you say, hey. What is the solution to your problem? They are generally going to say, the answer to my problem is to change where I am. Like, I'm not in my homeland. I'm not where I'm supposed to be. And if I was to get where I'm supposed to be, in other words, if I was to change my geography, then everything would be great. Like, take a week like this as an example. This week, I feel like a climate exile. I experienced a week like we've had around here, and I think to myself, I do not live where I'm supposed to live. I am supposed to live in a warmer climate than this. Friday night, Jennifer and I were we spent some time with some friends, and we came back to the church here to pick up my car. I forget how cold it was Friday night, but it was like, you know, zero or minus or something. And we get there, and I get in my car. No. So we spent, I don't know, forty five minutes trying to jump my car off of our van. And it was one of those experiences where there's cold and then there's that cold. Right? I was so cold trying to get that thing started. It took us like forty five minutes, and I was just absolutely frozen. This was a terrible week around here. Right? Horrible week. We're all climate exiles. What do we need? We need to change our geography. We need to live somewhere different. We need a different climate than the one that we've been experiencing. They would have amen in Gary on that. So if you talk to the climate exile, they're going to say, I need a change of geography, right? There's some other place that they would rather be. Do we have any marriage exiles? What's a marriage exile? You've come to the conclusion that the person that you're married to is not the person that you're supposed to be married to, and the solution for you would be to be either not married or married to somebody different. Do we have any vocational exiles here? The solution to happiness in your life would be a different job. You feel like you're being persecuted on the job or you feel like you have an unfair boss, you got some other thing going on. So what's the solution? I need a different job. Do we have any health exiles here? You've got some ailment, you've got some problem, you've got the cancer call in your mind, what's the solution? I need a different body, right? If had a different body, then everything would be fine or pick your category. Generally speaking, our solution to our problems is to change where we are. And then we read this verse here. Elect exiles. Elect exiles. Do you mean that the exile that I am experiencing, that trial that I am going through, that experience that I wish was different and in my mind I can think of three different ways to get out of it? That that is something that God has brought into my life by his sovereign hand and good. Yes. And Peter goes on here to say that good is something not about changing where you are, but changing the person that you are. In other words, my heart, my mind, my my my my spiritual depth and quality, God is in the process of changing that. And you know what? He oftentimes puts us in Cappadocia to do it. We wanna get back to Rome. In fact, what's striking here is he doesn't say to exiles of the dispersion, get out of Bithynia now. Get back to Rome. The streets are clean, and the coffee's good, and the sun is shining. Get out of there. He doesn't say that one place in the whole letter. Why not? Because Peter realized something, that they were elect exiles, that their experience of all of this discomfort was something that God wanted in their life. Well, why would God want that in our life? Because he uses Bithynia, Cappadocia, and the people and the experiences of our life to produce change that would never happen in Rome. And so here you are today, and spiritually speaking or, you know, in your life, you feel like you're in exile, and you want change. I wonder if you can hear the word of God today saying to you. Here's the word. The change that I want is within you. And as Christians, for us to embrace trials, and this is not easy. I think about trials that I've gone through in my life, and in the midst of it, you're like, I want out now. But to pray to God, heavenly Father, I'm not sure what you're doing in this, but I sense in my heart that you are breaking me. You're breaking my pride. You're breaking my self dependence. You're helping me to live by faith. And I just want to say that I surrender to your purpose in Cappadocia. Don't you think I have a loving heavenly Father would answer that prayer? Don't you think that he delights? In fact, is it possible that he put you there to get you to that point of surrender in the first place? And now from that point, God's purpose can be lived out because that aspect of me, pride, whatever is taken away in a way now that I can live in obedience to the will of Jesus Christ according to the foreknowledge of the of of the Father in the sanctification of the Spirit as I made more and more into likeness of Christ. Oh, by the way, what does that sound like? That whole, I'm not where I'm supposed to be. I'm not where I'm from. I'm experiencing pain and yet I want your will in my life. Who does that sound? Does that sound familiar to me? Is that not Christ himself who left his Father's throne above, left his experience of heaven, came into this broken world with all of its pain and all of its sin and all of its brokenness. You you wanna talk about somebody who didn't fit in. How about the Son of God on earth with us? Right? How often people looked at him and thought you must not be from here because you are not buying into the way that we do things at all. And for him to go through that entire experience and to suffer. I think of the old song, he could have called 10,000 angels to destroy the world and set him free in a moment. Gone. You can't afford the plane ticket. That was not an issue with Jesus. And yet he remained. And the night before he was crucified, prayed. “Father, if there's any way for this cup to pass from me, I ask that it would be so.” There's an honest prayer. We've all prayed that. Right? Take this cup from me, please. “Yet not my will, but your will be done.” There is the bottom line. When we are in an experience that we deem undesirable, a long term trial, I think we can be honest with God. I don't wanna live in Bithynia. I'm tired of Cappadocia. But my bottom line, God, is that I want what you want in my life. I believe that your plan is better than mine, and I embrace the change that you are working within me. This is the example of Jesus himself. And I hope that his example would help us realize that even if you're about to be crucified, you can know that there is a sovereign God who is doing good through it. And indeed he did, through that crucifixion, a savior for the world. And that's just the prelude. That's First Peter. So much more good stuff to come. I hope God blesses and uses it. Let's stand together for prayer.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

1.⁠ ⁠James Ellis Ford - People Just Don't Know / Domino  2.⁠ ⁠LA Priest - Rayon / Domino  3.⁠ ⁠SKYDANC3R - Baltic / SKYDANC3R  4.⁠ ⁠Scarlet Fantastic - Without Summer (Cold War Cowboys Remix) / Scarlet Fantastic  5.⁠ ⁠Bjork - Violently Happy (Masters At Work 12") / One Little Indian  6.⁠ ⁠Colette Van Sertima - Live For The Moment (Original Porky Paul Mix) / Porky Paul Productions  7.⁠ ⁠Joshua Idehen - Everything Everywhere All At Once (Cosmodelica Remix) / Heavenly Recordings  8.⁠ ⁠ROY INC. & Darren Morris - You'll Never see My Tears (No'West Remix) / Ramrock Recordings  9.⁠ ⁠Barry Can't Swim - Dance Dance Dance! (Cassius Remix) / Atlantic 10.⁠ ⁠Man Power & Emily Emily - It's Only Love / Me Me Me 11.⁠ ⁠Spraycan - Italiano (Richard Sen Remix Vocal) / Golden Lion Sounds 12.⁠ ⁠Ian Vale - Electro More (Original Mix) / Nein Records 13.⁠ ⁠Ascii.Disko - Lips Taste Like Lean (Ian Vale Remix) / Icon Series 14.⁠ ⁠Nitzer Ebb - Join In The Chant (X-Press 2 Remix) / NovaMute 15.⁠ ⁠Soft Cell - Danceteria (Extended) / Republic of Music 16.⁠ ⁠Rochelle Jordan - I'm Your Muse (Ron Trent Extended Remix) / Empire 17.⁠ ⁠Soul II Soul - A Dreams A Dream (Ron Trent Refix) / Funki Dreds 18.⁠ ⁠Mia Moretti, Blakkat, VonitaWhite - Everybody / Spaghetti Moretti Records 19.⁠ ⁠Mia Moretti Feat. Uffie - Backseat Baby (Spatial Awareness XR2 Remix) / Spaghetti Moretti Records 20.⁠ ⁠Fcukers - Beatback (Justin Strauss en La Piscina Remix) / Ninja Tune 21.⁠ ⁠U.S.U.R.A. - Open Your Mind (Original Mix) / Deconstruction

Festivalgoers are passing around Katy Perry and a box/bag of piss. Sesame Street has a new Chappell Roan parody that can help adult music fans understand when they need to use the bathroom. Boy George, the self-appointed King of the Jews, is opposed by a man named Pontius. Full episode on Patreon: https://www.patreon.com/fortunekit/posts/313-portal-potty-166040640

Send us a voice noteIn this episode from our archives, we explore the profound connection between humans and the natural world through the lens of place-based education, hunting, and relational awareness. Guest Joel Pontius shares his insights on cultivating respect, gratitude, and deep relationships with land and animals, emphasizing how these practices can transform our understanding and care for the Earth. When we did this interview, Joel was an educator, and we discussed in detail his thought-provoking approach to place-based education. The conversation considers how we might teach and form the young people in our lives so that they might better love and care for the planet.Joel's InfoEssay: Hearts Like This in Christ & CascadiaMentions: Goshen College Merry Lea Environmental center & ecovillageGoshen College sustainable farmcanoeing on the Elkhart river  Lake Michigantoxic forms of masculinity Key  TopicsPlace-based education and its impact on ecological understandingThe role of hunting in developing respect and gratitude for animalsPractices for building relational awareness with land and creaturesThe importance of humility and reverence in environmental stewardshipThe intersection of science, art, and spirituality in understanding natureHow relational practices can foster hope and agency in climate actionThe significance of gratitude and apology in human-nature interactionsThe influence of childhood experiences on environmental valuesKeywordsplace-based education, ecology, hunting, gratitude, relational awareness, sustainability, natural history, spiritual connection, environmental education Find us on our website: Earthkeepers Support the Earthkeepers podcast Check out the Ecological Disciple 

1.⁠ ⁠Buskr - Back In This Place / Hottwerk Records  2.⁠ ⁠Dicky Continental - Pirate Love / Ramrock Red Records  3.⁠ ⁠Lee "Scratch" Perry & Mouse On Mars - Yayaya / Domino Records  4.⁠ ⁠Dexys Midnight Runners - You've Got The Love (David Holmes Remix) / Heavenly Recordings  5.⁠ ⁠A Certain Ratio - Knife Slits Water (EM 12 Version) / Mute  6.⁠ ⁠Scarlet Fantastic - Without Summer (Cold War Cowboys Remix) / Scarlet Fantastic  7.⁠ ⁠Nadia Ksaiba - Virtual Lover Dub / Phantasy Sound  8.⁠ ⁠Galaxians - Fantasy (Vanity Project Remix) / Some Pulp Recordings  9.⁠ ⁠Mind Enterprises - Idol (Spatial Awareness Remix) / Because Music 10.⁠ ⁠Boys Shorts Feat. Pallavi Sharda - Going Out Hoping To See You (Turbotito and Ragz Remix) / Naya Beat Records 11.⁠ ⁠PBR Streetgang - Astro Travelling / Kurtz Records 12.⁠ ⁠Kenneth Graham - Joshrip / We're Going Deep 13.⁠ ⁠Luke's Anger - No Undo (Radioactive Man Remix) / Golden Ape Records 14.⁠ ⁠Chalk - Get F**ked (Instrumental) / Alter Music 15.⁠ ⁠Spatial Awareness - The Healing Dust / Hottwerk Records 16.⁠ ⁠Shadow Child Feat. Falle Nioke - Falle Acid / London Records 17.⁠ ⁠Airsine - The Duchess (Ian Vale Remix) / Paisley Dark Records 18.⁠ ⁠Mondo Freaks - Turn This Love Around (Late Nite Tuff Guy Club Remix) / Every Star Records 19.⁠ ⁠Little Beasties - Digitize Me (Lil' Mark Lost Then Found Remix) / Music For Freaks 20.⁠ ⁠Blondo Connolly - The Last Night At Bagno 36 (Original Mix) / Broque 21.⁠ ⁠Maurice Joshua - This Is Acid (Original Mix) / Trax

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

1.⁠ ⁠JIM - Keeps Me Warm / Vicious Charm Recordings  2.⁠ ⁠Cozmic Cat - Moonstruck / HE.SHE.THEY.  3.⁠ ⁠Loretta Heywood - Been Around The World (Spatial Awareness Remix) / Tangential Music  4.⁠ ⁠Cold War Cowboys and Katy Prado - BAILA! (Nightclub Dub) / Hottwerk Records  5.⁠ ⁠The Starkiller - Life's What You Make It (The Starkiller's Space Remix) / Bandcamp  6.⁠ ⁠Kate Bush - Running Up That Hill (Ashley Beedle ReEdit) / White Label  7.⁠ ⁠Shawl - Rule Of Three (Left Of Centre Remix) / Hottwerk Records  8.⁠ ⁠Joshua Idehen - Could Be Forever (Prins Thomas Diskomiks) / Heavenly Recordings  9.⁠ ⁠Turbotito and Ragz Feat. Piya Malik - Nainan Da Pyar De Gaya (Woolfy vs Projections Remix) / Naya Beat Records 10.⁠ ⁠Baxter Dury - Kubla Khan (Paul Epworth Extended Version) / Heavenly Recordings 11.⁠ ⁠Mia Moretti Feat. Uffie - Backseat Baby / Spaghetti Moretti Records 12.⁠ ⁠Loni Clark - U (Mood II Swing Club Version) /  13.⁠ ⁠Asa Tate - Traffic / Rhythm Section 14.⁠ ⁠Tronik Youth - Body To_Body (Original Mix) / NEIN Records 15.⁠ ⁠Perel - Ich Ich (Extended Mix) / Kitsuné Musique 16.⁠ ⁠Punx Soundcheck Feat. Marc Almond - Neo Burlesque (Mujik Remix) / Icon Series 17.⁠ ⁠Josh Wink - Futurama / Ovum Recordings 18.⁠ ⁠Cowboy Rhythmbox - Rock Music (Erol Alkan Rework) / Phantasy Sound 19.⁠ ⁠Sonority Feat. Awali - Eterea / Electronic Architecture 20.⁠ ⁠Jakko Eino Kalevi - Black Diamond (Soviet Funk Mix) / Domino Recording Co. Ltd 21.⁠ ⁠FADED - Bellemont / Hottwerk Records

Die aktuellen Wirtschaftsnachrichten mit Michael Weyland   Thema heute:    Neue Spielregeln im Onlinehandel – Für Sendungen aus Nicht-EU-Ländern sind künftig extragebühren fällig!     Ab dem 1. Juli 2026 will die EU die Spielregeln des grenzüberschreitenden Online-Handels neu ordnen. Wie nötig das ist, zeigt die Beratungspraxis des Zentrums für Europäischen Verbraucherschutz (ZEV). Denn viele Verbraucher merken erst dann, wo ihre vermeintlich europäische Bestellung tatsächlich herkommt, wenn etwas schiefläuft: Die Rücksendung soll nach China gehen oder auf Beschwerden reagiert niemand. Ab sofort erhebt die Europäische Union eine neue Zollpauschale für viele Pakete aus Nicht-EU-Ländern. Bislang galt für Waren im Wert von bis zu 150 Euro eine Zollbefreiung. Ab dem 1. Juli greift nun eine neue Übergangsregelung. Pro Warenkategorie werden künftig drei Euro fällig. Das Ziel? Die neue Regelung soll den rasant wachsenden Online-Handel aus Drittstaaten besser kontrollierbar machen und für gleiche Spielregeln sorgen – unabhängig davon, ob ein Händler inner- oder außerhalb der Europäischen Union sitzt.  Dass Veränderungen dringend notwendig sind, belegen Zahlen der Europäischen Kommission: Im Jahr 2025 wurden rund 5,8 Milliarden Pakete mit einem Warenwert von bis zu 150 Euro in die Europäische Union eingeführt. Umgerechnet sind das knapp 16 Millionen Sendungen – jeden Tag. Wenn die Rücksendung zur Fernreise wird Die Paketflut hat viele Gesichter. Das Sommerkleid für den Urlaub, die Handyhülle für drei Euro oder das Ersatzteil für die Kaffeemaschine: Für viele gehören Bestellungen bei den großen chinesischen Onlineplattformen längst zum Alltag. Die günstigen Preise machen die Angebote attraktiv. Doch nicht jedes Schnäppchen hält, was die Produktbeschreibung verspricht. Immer wieder warnen Behörden vor mangelhaften Produkten. Doch das sind nicht die einzigen Punkte: Reklamationen bleiben unbeantwortet oder die Rücksendung nach China kostet mehr als die Ware selbst. Die Durchsetzung von Ansprüchen außerhalb der Europäischen Union ist kompliziert. Besonders häufig zeigt sich das beim sogenannten Dropshipping. Verbraucher bestellen bei einem Online-Händler, der laut Impressum in der EU sitzt. Der Online-Shop wirkt deutsch oder europäisch, versendet wird die Ware jedoch direkt aus einem Drittstaat. Meist fällt das erst auf, wenn die Lieferung ungewöhnlich lange dauert oder eine Rücksendung erforderlich wird. Nicht selten stehen Verbraucher dann aber plötzlich allein da. Zuständigkeiten bleiben unklar und Betroffene werden sprichwörtlich von Pontius zu Pilatus geschickt.   Diesen Beitrag können Sie nachhören oder downloaden unter:

1. CAN - Bel Air / Mute 2. ALICE. - BSTRDS (Spatial Awareness Remix) / Hottwerk Records 3. Metronomy Feat. Oddisee - Old Skool (Playgroup Partymix Vocal Remix) / Promo  4. Galaxians - Worlds Apart (G&JL 12 Inch Mix) / Some Pulp Recordings 5. Severed Heads - Dead Eyes Opened (Extended Mix) / Virgin 6. Renegade Soundwave - Probably A Robbery (12 Gauge Turbo) / Mute 7. Kelly Lee Owens - Jeanette / Smalltown Supersound 8. Factory Floor - Buzz Saw / Phantasy Sound 9. The Hacker and Rein - We Come Alive / Rekids 10. sLEdger Feat. Mali Håf - Shush (Spatial Awareness Remix) / Hottwerk Records 11. COEUR ACIDE - BITE ME / Toucan Sounds 12. Honey Dijon - Satisfied (Quentin Harris Remix) / SOS Records 13. The Daou - Surrender Yourself (Ballroom Mix)/ Columbia 14. Felix Da Housecat - Sinner Winner (Green Velvet Remix) / Rude Photo 15. Mujik - Hunter / Icon Series 16. Erhalder - Turbo Pascal / Chip Stress 17. UNKLE Feat. Richard Ashcroft - Lonely Soul / Mo Wax 18. FADED - Machine Music / Hottwerk Records

This week Ashley Pontius joins us to discuss being the Bellagio of buttholes, surviving a sex dungeon, and the end of the world.

April's Podrophenia now streaming and joined in the studio by Simon Gentry for news on Invaders, Pink Flamingo gigs and Leigh Folk Fest intel. Tony Pontius brings us new releases and remixes from Hottwerk and how he became the owner of a Dr Feelgood bass. There's news on The Fourty Fours on B;low Up Plus TWO quizzes, and tunes from Mondo & Piley PLAYLIST Rosetta - Ringo Starr King's Lead Hat - Brian Eno Mustard Sauce - Parlor Greens Catch a Falling Star - Françoise Hardy Dostoevsky - Eight Rounds Rapid Capacity - Invaders Saint Now - Punx Soundcheck feat Marc Almond Honey Do - Crackers Eleanor Rigby - Zoot Magnet - NRBQ Roadrunner - Bo Diddley  Hush - Wood Herman & His Thundering Herd Sun Brings Joy (Bass ID Mix) - Jon Dasilva & Skyscrapa feat.Donald Waugh Alice - Actions Dream Of Love - Maggie & Martin Where's Your Head At (Handsome Remix) -Basement Jaxx LINKS Pretty Flaming presents Eight Rounds Rapid, Invaders and Mike Darrah. Event details https://facebook.com/events/s/eight-rounds-rapid-at-the-fick/2044525859428858/   Invaders. Find music including the new single Capacity at https://open.spotify.com/artist/7sMAaPjvSZvLLEmuzg8yrg?si=7oRvTcffSeyheZaIUe9d-g   SHIP FULL OF BOMBS THAMES DELTA INDEPENDENT RADIO If you would like to support the station and are able to do so then please pledge only what you can genuinely afford at www.patreon.com/sfob Please like and subscribe from wherever you stream your music and podcasts.  

There is no crime to fit this sentence; there is no sentence to fit this crime. Roman Prefect Pontius Pilate's words are echoed by the zealot Judas Iscariot only hours before history takes a bloody turn on a cross atop Golgotha on Calvary Hill. Two thousand years later, these words are found scrawled in blood in New York next to three crucified men hanging on a basement wall. Judas, now Jude Issachar, an enigmatic social worker and part-time professor, and Pontius, now Peter Pheiffer, an unsettled defense attorney at a ravenous global law firm, have lived many lifetimes since their original encounter. However, Jude is aware of his past and is cursed by the fateful lure of the noose and the tree. Peter is damned by a recurring ignorance, a cruel cyclical awakening that creeps up on him as he is compelled to defend a sociopath who crucified three men. ondemned for their role in humankind's darkest betrayal, they must reckon with their pasts-and their futures-after a fateful, bloody collision of violence and addiction two millennia after their sentence began brings these lost souls together once more.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

No other band with roots in Swedish death metal did it like Comecon. Not even close. We find a few similarities to Carbonized, but generally, this band is unique, special, and underappreciated enough that we had to come to their rescue for a little over an hour. Headed by brainiacs Pelle Strom and Rasmus Ekman, Comecon cycled through three different vocalists over three different albums (L.G. Petrov, Martin van Drunen, Marc Grewe), and if you have any interest in death metal with a distinct difference, please give this episode a listen… Note I: Listener challenge!! As mentioned in this episode: if you have a solid working knowledge of Comecon-related bands The Krixhjalters and Omnitron, assemble a 10-song episode, 5 songs each band, about 2 minutes per snippet (you can just send us titles and time codes). We'll do an episode on it! We are sadly ignorant of these bands, but really should know them, given our love of Comecon. ALSO: Enter the Hunt isn't directly related to Comecon, as Jeff surmised. It did feature Pontius, of Krixhjalters, and indeed, two members of Candlemass from our beloved Dactylis Glomerata/From the 13th Sun period. We still have so much to learn. Note II: Speaking of having much to learn: we're not exactly up on the entire vinyl reissue scene, because we didn't know Comecon's Fable Frolic was released with the original logo, as Jeff mentions in this episode. Lookie here! https://www.discogs.com/sell/release/30811545 Note III: Jeff's Voivod book, ‘Always Moving: The Strange Multiverse of Voivod,' is now available. You can purchase a copy of the 540-page, 3-pound behemoth HERE: radicalresearch.org/voivod Note IV: The Radical Research Patreon page is now set up and ready for your patronage. We are offering tiered subscription levels for those who want a set-it-and-forget-it donation option. As ever, if you choose to support us, we are humbled and grateful! patreon.com/RadicalResearchPodcast Music cited in order of appearance: “Wash Away the Filth” (Megatrends in Brutality, 1992) “Slope” (Megatrends in Brutality, 1992) “Armed Solution” (Megatrends in Brutality, 1992) “Conductor of Ashes” (Megatrends in Brutality, 1992) “Aerie” (Converging Conspiracies, 1993) “Bleed/Burn” (Converging Conspiracies, 1993) “Worms” (Converging Conspiracies, 1993) “The House That Man Built” (Converging Conspiracies, 1993) “Frogs” (Fable Frolic, 1995) “Ways of Wisdom (Serves Two)” (Fable Frolic, 1995) “Anaconda Charms Grass Snake” (Fable Frolic, 1995) “Canvas of History” (Fable Frolic, 1995) Radical Research is a conversation about the inner- and outer-reaches of rock and metal music. This podcast is conceived and conducted by Jeff Wagner and Hunter Ginn. Though we consume music in a variety of ways, we give particular privilege to the immersive, full-album listening experience. Likewise, we believe that tangible music formats help provide the richest, most rewarding immersions and that music, artwork, and song titles cooperate to produce a singular effect on the listener. Great music is worth more than we ever pay for it.

1. Cabaret Voltaire - Do The Mussolini (Headkick) / Rough Trade 2. Gaynor Colbourn & Hugh Wisdom - Sorry (Psychemagik Edit) / Bandcamp 3. Addy Weitzman - No Man's Land  (The Time & Space Machine Remix) / Slacker 85 4. Asha Puthli & Say She She - Pawa / Naya Beat Records 5. Crooked Man - Maladjustment To Love (Random House Project's Dark Disco Remake) / Vicious Charm Recordings 6. E.R.Thorpe - Disarray (Ron Basejam Re-Dub) / Vicious Charm Recordings 7. Viktor Victoria Feat. A Man To Pet - Shake it (Boys' Shorts Remix) / Dream In Colour 8. HATIHATI - Head / DEEWEE 9. Jo Sims - Dirty / Foundling Recordings 10. Tronik Youth - Full Tilt Boogie (Original Mix) / NEIN Records 11. Roglar - Fly With Dumbo (Ian Vale Remix) / NEIN Records 12. Ascii.Disko - Ende:Anfang (Spatial Awareness Remix) / Icon Series 13. Daniel Avery & Ellie - Haze (Midnight Version) / Domino 14. MAGNVM & ProOne79 - Feel Free / Rekd 15. City Soul Project - Women Beat Their Men / City Soul Recordings 16. RoM146__Keep_Me_In_The_Light_-_Kowloon_Kombucha__Original_Mix 17. Space - Magic Fly (The Toxic Avenger Remix) / Because Music 18. Carl Cox & Perry Farrell - Joya (Curses Remix) / Awesome Soundwave 19. The Human League - Things That Dreams Are Made Of (Instrumental) (Remix) / Virgin 20. Mike Parton - HB Jolene / Jolene Records 21. CHLOÉ - Distorted Dance (Original Mix) / Lumiére Noire Records 22. Boys Shorts Feat. Michael Cignarale - Come / ALL SORTS 23. Kraak & Smaak and Kainalu - Real Love (Harvey Sutherland Remix) / Boogie Angst

There is no crime to fit this sentence; there is no sentence to fit this crime. Roman Prefect Pontius Pilate's words are echoed by the zealot Judas Iscariot only hours before history takes a bloody turn on a cross atop Golgotha on Calvary Hill. Two thousand years later, these words are found scrawled in blood in New York next to three crucified men hanging on a basement wall. Judas, now Jude Issachar, an enigmatic social worker and part-time professor, and Pontius, now Peter Pheiffer, an unsettled defense attorney at a ravenous global law firm, have lived many lifetimes since their original encounter. However, Jude is aware of his past and is cursed by the fateful lure of the noose and the tree. Peter is damned by a recurring ignorance, a cruel cyclical awakening that creeps up on him as he is compelled to defend a sociopath who crucified three men. ondemned for their role in humankind's darkest betrayal, they must reckon with their pasts-and their futures-after a fateful, bloody collision of violence and addiction two millennia after their sentence began brings these lost souls together once more.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

   1.⁠ ⁠Le Carousel - Echo Spiegel (Phil Kieran Psychedelic Mix) / Phil Kieran Recordings  2.⁠ ⁠Holland And Caboche - Astral Plane (Wide Asleep) / Promo  3.⁠ ⁠TwentyOne Grammes - What Doesn't Kill Me (Framewerk Poolside Mix) / Fiftypointfour Recordings  4.⁠ ⁠Niev - So Far In The West / Nein Records  5.⁠ ⁠Leo Vincent - Loving isn't easy / DEEWEE  6.⁠ ⁠Spatial Awareness - Fault Correction Continue (Correct Dub) / Hottwerk Records  7.⁠ ⁠Silvertooth - Cynthia Took A Trip / Silvertooth Music  8.⁠ ⁠Happy Mondays - Wrote For Dub (Mella Dee Remix) / London Records  9.⁠ ⁠G L'e P & Pablo Gicasso - Chromo (Original Mix) / Roam Recordings 10.⁠ ⁠Pigeon - Miami / Memphis Industries 11.⁠ ⁠Punx Soundcheck - Automatic Lover / Icon Series 12.⁠ ⁠Whodamanny - Mi Amor / Periodica Records 13.⁠ ⁠Jaques Le Noir - Get Up Get Down (Extended Mix) / Bellosguardo 14.⁠ ⁠Honey Dijon Feat. Bree Runway - Slight Werk (Extended Club Mix) / SOS Records 15.⁠ ⁠Dam Swindle Feat. SAMSON - Open (Tesfa Williams Remix) / Heist Recordings 16.⁠ ⁠Basement Jaxx - Wheres Your Head At (Handsome Remix) / White Label 17.⁠ ⁠Bastian Bux and Baum - Emotions (Dub Mix) / Petit Comite of House 18.⁠ ⁠Alan Braxe & Fred Falke - Intro (Fred Falke Remix) / Domino Records 19.⁠ ⁠Högt I Tak - Out of The Void  / Nein Records 20.⁠ ⁠The Knife - Heartbeats (Rex The Dog Remix) / Rabid Records 21.⁠ ⁠Bobby O - I'm So Hot For You / O Records

Whisk(e)y Wednesday Gone Wild: Privateer Rum w/ Dan Pontius Dec 3rd 2025

1. Left of Centre - Secret Dub / Hottwerk Records 2. TwentyOne Grammes - Glasgow In The Rain (One Half Of Bent Remix) / Fiftypointfour Recordings 3. FADED - Who We Are / Hottwerk Records 4. Rusty Egan Presents Feat. Ronny - Fade To Grey (Radio Edit) / Rusty Egan Presents 5. Crooked Man - BLEEPS Are Still Running The World (Radio Edit) / Vicious Charm Recordings 6. Soulwax - Run Free (Nite Version) / DEEWEE 7. GANS - THIS PRODUCT DUB / Strap Originals 8. Velvett - SUPERSTAR (X-Press 2 Vocal Mix) / Foundling   SPATIAL AWARENESS HANDSOME HOUSE MIX    9. ROY INC vs Spatial Awareness - What Is A Man / Hottwerk Records 10. Purple Disco Machine & Pink Flamingo Rhythm Revue - Money Money (Yam Who Remix) / Toucan Sounds 11. Romanthony - Testify (Waifs and Strays Tribute Edit) / Glasgow Underground 12. Harry Romero - Blackout (Extended Mix) / Faith 13. Demuir - Ain't No Stoppin' / Heist Recordings 14. Shaboom - Totally (David Morales 2025 Version) / Shaboom Records 15. Delfonic - Goofy (Goof Ball Mix) / Tony Tape Trax 16. Roach Motel - Wild Luv (Harry Romero Extended Remix) / Faith 17. Billy Bevevino - Stuck On Ya Baby (Extended Mix) / White Label 18. Mia Moretti - My House (Extended Mix) / Shaboom Records 19. DJ Duke - Blow Your Whistle (Extended Mix) / Full Circle Records 20. Wh0 - Girls & Boys / Rekids 21. ROY INC vs Spatial Awareness - The Promise (Handsome's Heaving House Remix) / Hottwerk Records 22. OJ STONE - Wish I Didn't Backstab You (The Reflex Revision) / White Label 23. The Brand New Heavies - I Don't Know Why I Love You (Kenny Dope Remix) / Delicious Vinyl

Im Kirchenmagazin mit Claudia Aue geht es heute um ein Demokratieprojekt in Hassee, ein kirchliches Musical, Friedensfragen und das Thema Vertrauen.

1. Ascii.Disko - Der Gesang Der Schwäne / Icon Series 2. FADED - Authentic / Hottwerk 3. Loretta Heywood - Black Butterfly (Velvett Dub Mix) / Melodica Blues 4. Northside - Take 5 (The Reflex Revision) / London Records 5. Sylvester - I Need Somebody To Love Tonight (Psychemagik Remix) / Craft Recordings 6. CPX - Escape From Mars / Icon Series 7. Jon Dasilva - Look At The Owl / Metro Jaxx 8. Adam Curtain - Sculptures + Snakes (Mr Ho Remix) / Love International Floor Series 9. Luca Lozano and Mr. Ho - Tin Can Hustler / Phantasy 10. Radioactive Man - Fed Ex To Munchen (Andrew Weatherall Remix) / Rotters Golf Club 11. Man Power - Zang Tumb Tumb / Correspondent 12. Rude Audio - MGB1 / Zirkus 13. Soulwax - New Earth Time / Because Music 14. Kick Lizard - Outtasight (The Rate of Change) (Radio Edit) / Kick Lizard 15. Viola Wills - If You Could Read My Mind (A Tom Moulton Mix) / Ariola Hansa 16. Delfonic - Del Funky (Pru Fiddy Funky Remixture) / Tony Tape Trax 17. Gilberto Gil - Toda Menina Baiana (Ashley Beedle's Black Bahia Rework) / Decca 18. ROY INC vs Spatial Awareness - The Promise (Handsome's Heaving House Remix) / Hottwerk 19. Beyond The Struttosphere - Silver Hawk (Jason Peters Remix) / Roam Recordings 20. Yerno Vil - Another Way (Original Mix) / NEIN Records 21. Shriekback - My Spine Is The Bassline (1982 12" Edit) / Y Records 22. Mohinder Kaur Bhamra - Mainu Apne Pyar Wich (Mystic Jungle Remix) / Naya Beat Records 23. The Bug Feat. Tippa Irie - Angry / Ninja Tune

In this episode, Dr. Weaver explores significant archaeological discoveries in Jerusalem that affirm the historicity and reliability of the Gospels. He discusses the Pool of Siloam, the Pool of Bethesda, the Ossuary of Caiaphas, the Pilate Stone, and the Heel Bone of Yehohanan, connecting these findings to the life and ministry of Jesus. Each discovery serves as a testament to the accuracy of biblical accounts and the real historical context of Jesus' life, death, and resurrection.Please visit Dr. Weaver's website to get more information: https://www.bibleandtheologymatters.com/

Another instalment of The Spatial Awareness Show with Tony Pontius.    1. The Sabres Of Paradise - Smokebelch II (Beatless Mix) / Warp 2. Paqua - Akaliko / Heavenly Recordings 3. Michael Franks - All Dressed up with Nowhere to Go (Flying Mojito Bros Refrito) / Too Slow To Disco 4. 808 State - Lift (Justin Strauss Remix) / ZTT 5. Baxter Dury - Schadenfreude (Paul Epworth 12 Inch Extended Mix) / Heavenly Recordings 6. Captain Mustache and Third Culture - Vertigo / Mobilee 7. Danny Parton - Point / Jolene 8. Hot Chip - Devotion (Boys' Shorts Remix) / Domino 9. Nick Warren & Mercurio - Turbulence (Boys' Shorts Remix) / The Soundgarden 10. Jon Dasilva & Skyskrapa - I Got Some (Inkipak's Rebuild) / Mighty Force 11. Shaboom Feat. Mark Bell - Woman Cry (Spatial Awareness Remix) / Shaboom Records 12. Raxon - Acid_Call / Kompakt 13. Viper Patrol - Stickem (Original Mix) / NEIN Records 14. Max Silver - Gimme Shelter (Cagedbaby's Disco Factory Mix) / Silvertooth Music 15. Jon Dasilva Feat. Donald Waugh - Feel So Dub / Hottwerk Records 16. Hibourne - The Strange World Of John / Hottwerk Records 17. Le Dust Sucker - Mandate My Ass / Carbon Recordings 18. MC Tunes vs. 808 State - Dance Yourself To Death (Dust Brothers Club Mix Instrumental) / ZTT 19. Tegel Boys - Fall In Line (Original Mix) / T.B.M Ltd 20. Delivery - Operating At A Loss (Adult DVD Remix) / Heavenly Recordings    

The Spatial Awareness Show Track List.    1. Lorenzo Morresi Feat. Saturnino - Idea Meccanicistica / Rollover Milano Records 2. Lou Hayter - Wish You Were Mine (Black Science Orchestra Vocal) / Greco-Roman 3. FADED - Inner-Eye (Extended Mix) / Hottwerk Records 4. Four Tet - Into Dust (Still Falling) (Extended Mix) / XL Recordings 5. The Cure - And Nothing Is Forever (Cosmodelica Electric Eden Remix) / Polydor Records 6. Rocker's Revenge Feat. Donnie Calvin - Walking On Sunshine (Rocker's Revenge x Yard Act Remix) / New State Entertainment 7. Velvett - FEMME FATALE (Original Mix) / Promo 8. Dogstare & Jo Sims - PARAPHERNALIA (Servants of Struggle Paradise Mix) / Promo 9. Tom Rowlands - We Are Nothing / Phantasy Sound 10. D Mob Feat. Cathy Dennis - C'Mon & Get My Love (Boys' Short Edit) / Bandcamp 11. Ambient Jazz Ensemble - Ensoul (Blakkat Rave Remix) / Here and Now Recordings 12. Adelphi Music Factory - Taking Flight (Extended) / Future Disco 13. Mia Moretti Feat. Shaman Durek - My House / Shaboom Records 14. lovetoparty - Balearic Vibrations / White Label 15. Rashamon - Fire Watch / Rashamon 16. Thool - Cwmcerwyn / PRAH Recordings 17. Jay-Son - Tales of Freedom (Ian Vale Remix) / Cotton Bud Master 18. Rotciv - Wingspan (Original Mix) / Roam Recordings 19. Left of Centre - Hooligan Sound / Hottwerk Records 20. Swans Way - Soul Train (Hardway Bros Remix) / Hottwerk Records

In this conversation, JT & Josh  delve into various theological concepts surrounding the afterlife, resurrection, and the significance of apocryphal texts. They explore the implications of the Gospel of Nicodemus, the role of Pontius Pilate, and the historical context of the Maccabees and the 400-year silence in biblical history. The discussion highlights the complexities of faith, rebellion against God, and the interpretations of resurrection narratives. In this conversation, the speakers delve into the complex themes of bloodlines, particularly focusing on the Nephilim and their historical implications. They explore the concept of the serpent seed and its significance in biblical narratives, discussing how these ideas relate to modern royal bloodlines and their claims of descent from ancient figures. The conversation also touches on the controversy surrounding calendar systems, debating the merits of lunar versus solar calendars, and concludes with a theological inquiry into the concept of the 'Camp of the Saints' and its potential implications for understanding biblical prophecy. In this conversation, the speakers explore various biblical themes, the evolution of religious practices, and the importance of understanding arguments in discussions about faith. They delve into the historical context of early Christianity, particularly the role of Constantine, and transition into a discussion about health and wellness, focusing on the significance of natural vitamins versus synthetic alternatives.PART 2 (Ancient Roots of Life & Wellness Episode 6) In this conversation, Josh discusses the importance of understanding the differences between synthetic and whole food vitamins, particularly focusing on Vitamin C and Vitamin D. He emphasizes the role of magnesium in nutrient absorption and the dangers of relying on synthetic supplements. The discussion highlights the need for a balanced diet rich in whole foods to support overall health and well-being, while also addressing common misconceptions about vitamins and their effects on the body.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://www.patreon.com/c/JT_Follows_JCJESUS SAID THERE WOULD BE HATERS:https://jtfollowsjc.com/product-category/mens-shirts/ WOMEN'S SHIRTS:https://jtfollowsjc.com/product-category/womens-shirts/Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

1. John Cale & Tony Allen - Long Way Out of Pain / Domino 2. The Orb and Meat Beat Manifesto - Matron / Malicious Damage 3. Les Crocodiles - La Nuit Des Tropiques (Field Of Dreams Remix) / Field Of Dreams Recordings 4. Prep & Eddie Chacon – Call It (Turbotito Remix) / Too Slow To Disco 5. Annie & The Caldwells - Wrong (You Dropped a Bomb) (Extended Wooden Dance Floor Mix) (A Nicky Siano Production) / Luaka Bop 6. DJ Duke - Blow Your Whistle (Death To Digifunk Mix) / Full Circle Records 7. Kaleta & Robert PM - Télémi (Life on Planets Remix) / toucan sounds 8. Decius Feat. Lias Saoudi & Maggie The Cat - I Gave Birth 2 U (Medicine 8 Dub Mix) / The Leaf Label 9. Justice & RIMON / Afterimage (Paranoid London Remix) / Ed Banger Records/Believe Music 10. Sam In Space - Mind Machine (Mijo Remix) / Roam Recordings 11. Faded - Just You (Ian Vale Remix) / Hottwerk Records 12. Soft Cell - Insecure Me (Trevor Jackson Playgroup Remix Edit) / Island 13. Neil Coulon - Mommy (Jonjo Jury Remix) / Hottwerk Records 14. Def Nettle - Get Me Here (Arveene's Vocoder Dub) / Def Nettle 15. Phil Kieran - Escaped From New York / Phil Kieran 16. Django Django & Man Power - Home (Man Power's Analogue Dub) / Cheap Thrills 17. Ghost Assembly - RESIST! (Extended 12" Mix) / Ghost Assembly 18. Jerome Hill - What Is Houz / Super Rhythm Trax 19. Raz & Afla - Windowlicker / Wah Wah 45s 20. These New Puritans - A Season In Hell / Domino

Building off the conversation about Pontius, Brandon and AJ take a look at St. Peter's call out of the crowd at Pentecost for putting Christ to death by lawless men.

This Easter, Brandon talks to AJ about reflecting a bit on the interactions between Jesus, Pontius Pilate, and the Chief Priest. What do the earthly leaders reveal about themselves in their interactions with the Christ?

1. fire_sign - Taken / 4AM City 2. Benbo Presents Bovine Tranquility - Bovine Tranquility / benbo.ninja 3. Fat Dog - Peace Song (A riot in Sydenham bus depot) (TowerBlock1 Mix) / Domino 4. Death In Vegas - Your Love / Drone 5. Vyvyan - I Have Specific Needs / Sound De Jour 6. HEW - Goodbye Pain (HEW x FC Kahuna HOL Remix) / Promised Lands 7. Luke Solomon Feat. Sam Lynham - Stop The Riot / Classic Music Company 8. James Curd Feat. Dusty Lee - Keep It UP / REK'D 9. Kabinett - Volatil Love (Prins Thomas Mix 2) / Internasjonal 10. Primal Scream - Love Ain't Enough (Tim Goldsworthy Remix) / BMG 11. Jo Sims - Bass - The Final Frontier / Pamela 12. Kiakí - Northern Solar / Sprechen 13. Lenny Kravitz - Let It Ride (RedTop Original Club Edit) / Roxie Records/BMG 14. Myd - The Wizard (Extended Mix) / Ed Banger Records/Because Music 15. Walentin Pauer - Sexted (Timo Maas & Francesco Mami Dub) / NEIN Records 16. Fred Berthet - Ass Hydre (Original Mix) / NEIN Records 17. Jason Peters - Satellites (Original Mix) / Roam Recordings 18. TigerBlind - Battery Operated (Extended Mix) / Ministry Of Sound 19. M - Pop Muzik (Devo Remix) / Union Square Music 20. Hackney Electronica - Nueva Ola / Dark Entries 21. Quasimodo - Esmeralda / Castel 22. ROY INC & Darren Morris - Rivers Of Blood (Vocal) / Ramrock

A Podrophenia panel show as Tony Pontius of Hottwerk Records joins us in Cloudbase Podro to chat - tunes, labels, festivals, events and spin in a few fav plays...plus new tracks from The Wokerati Party Playlist Magic Man - The Aliens Sour Milk Sea  - Jackie Lomax City Lights - The WAEVE I Love You More - Neil X Mommy - Neil Coulon Your Love – Remix - The Prodigy Ready To Go Home - Primal Scream By Your Side - French 79 Son of My Father - Chicory Tip Just You  - Faded Milshake Shuffle - The Wokerati Party Esmerelda - Quasimodo Hibourne - Kyon 30 Century Man - Scott Walker Divide & Rule - The Wokerati  Party

1. Faded - Wingman (Left Of Centre Remix) / Hottwerk 2. Andy Bell Feat. Dot Allison and Michael Rother - I'm In Love... (Justin Robertson's Deadstock 33s Remix) / Sonic Cathedral  3. The All Seeing I, Crooked Man - 1st Crooked Man in Space / London Records 4. amillionsons - Wee Ooh! (CJ Cooper Remix) / Hottwerk 5. Tuppenny Bunters - (We All Know) How It Ends (Spatial Awareness Remix) / Dansettual 6. The Hacker - Harmonia / Rekids 7. The Juan Maclean - Give Me Every Little Thing (Cajmere Remix) /  8. Hibourne - Kyon / Hottwerk 9. Sylvio B - Body Control / Step Recordings Spatial Awareness DJ Mix for Handsome @ The Eagle, London: 10. River Ocean Feat. India - Love And Happiness (Yemeya Y Ochun) (12" Club Mix) / Strictly Rhythm 11. Tommy Marcus - Desires (David Morales NYC Mix) / Resolution France 12. Crystal Waters - What I Need (Basement Boys Remix) / A&M 13. Andre Harris - I Can't Take It (Andre's Original) / Casual Records 14. Shanice - I Like (Masters At Work Main Mix) / Motown 15. Spatial Awareness - Afternooning (This Ain't NYC Version) / Hottwerk 16. Whitney Houston - Love Will Save The Day (Kenny Carpenter Remix) / White Label 17. Black Magic - Dance (Do That Thing) (Masters At Work Mix) / Strictly Rhythm 18. Madonna - Secret (Junior's Luscious Single Mix) / Warner Bros. 19. Love Regenerator - Live Without Your Love (Honey Dijon Love Unlimited Remix) / Columbia 20. Angelo Agostinho - I Can Feel It (Spatial Awareness Ain't From NYC Remix) / Hottwerk

In this episode, Coach Amanda and Coach Nick welcome Kelsey Pontius, a registered dietitian and Olympic marathon trials qualifier. They discuss the importance of nutrition in sports, the common misconceptions around energy availability, and the impact of social media on athletes' perceptions of their bodies and performance. Kelsey shares her experiences working with athletes and emphasizes the need for proper nutrition to support training and recovery. The conversation also touches on the challenges of maintaining a healthy relationship with food in a culture that often prioritizes weight loss over performance.------------------------------------------------------------(00:00) Introduction and Meet our Guest(05:46) Kelsey's Journey into Nutrition (10:16) The Importance of Iron and Ferritin Levels(14:41) The Role of Supplements in Athletic Performance(24:36) Energy Availability and Performance(35:50) The Impact of Body Image on Runners(41:50) Navigating Social Media Influences in Running(49:50) Understanding Energy Availability(56:13) Interview Questions----------------------------------------------------------------Kelsey grew up playing competitive soccer, and eventually ended her career as a D1 soccer player to transform into a distance runner who since has qualified for the both the 2020 and 2024 US Marathon Olympic Trials. Through several instances of her athletic background, she felt the ebbs and flows with nutrition on performance. She knew she was destined to help other athletes benefit from the implementation of optimal nutrition. Now, she currently is the sports dietitian for professional track team and contracts with two division one programs.https://www.instagram.com/sportsdietitiankelsey/?hl=enhttps://www.meteornutrition.com/---------------------------------Contact us:Amanda -⁠ https://instagram.com/amanda_katzz/?hl=enNick -⁠ ⁠https://instagram.com/nklastava/⁠Code B2C - https://cranksports.com/ Email - betweentwocoaches@gmail.com

Tony plays some Hacienda/Factory Records classics. 

Had my friend + fellow RD - Kelsey Pontius- on the show to talk about all things nutrition and endurance training. Topics discussed on this episode:-Importance of carbs for endurance athletes -How your body uses carbs + general recommendations for Gen pop/athletes-Dangers of under-fueling-How to go about incorporating more carbs/improving your relationship with them-Training zones, substrate utilization and considerations for different training intensities-Why are so many people obsessed with fat adapting these days?-Common fat adapting/low carb strategies in the performance space-What life lessons can we learn from running?+ so much more in-between.I loved this chat and I know you will too.Where to find Kelsey:IG: @sportsdietitiankelseyWebsite + Links: meteornutrition.comBuy her ebook - Meteor Marathon MethodWhere to find me:IG: @lukesmithrdCheck out my website HERETIA for listening!

Part 2 of our amazing conversation with Jeff Tremaine, director of Jackass, Wildboyz, Bad Grandpa, The Dirt, Big Brother Skateboarding Magazine, Nöthin' But A Good Time, and one of my best friends in the world. Hear more tales of our ridiculous and fun filled adventures together! Hosted on Acast. See acast.com/privacy for more information.

Director of Jackass, Wildboyz, Bad Grandpa, The Dirt, Big Brother Skateboarding Magazine, and one of Chris' best friends joins us to talk about about our lifetime of adventures and his new docuseries, Nothin' But A Good Time! Hosted on Acast. See acast.com/privacy for more information.

Part 2 of Dave's amazing 2nd appearance on the show! More silly conversations and stories, plus behind the scenes Jackass commentaries!#thepontiusshow #pontiusshow #chrispontius #pontius #partyboy #jackass #jackassforever #wildboyz #comedy #adventure #travel #podcast Hosted on Acast. See acast.com/privacy for more information.

Dave England returns by popular demand! Part 1 of our sugar fueled visit with all kinds silliness, adventures, and watching some favorite Jackass bits.#thepontiusshow #pontiusshow #chrispontius #pontius #partyboy #jackass #jackassforever #wildboyz #comedy #adventure #travel #podcast Hosted on Acast. See acast.com/privacy for more information.

On this episode we discuss the joy of tramp stamps, preparing for the zombie apocalypse, and getting strip teased by Charlie's Angels.Thank you viewers for your questions and we will catch up on answering them soon!DISCLAIMER: This is a lost episode that we recorded a while back. Opinions on some topics may differ from time of filming. Hosted on Acast. See acast.com/privacy for more information.

Jackass director Jeff Tremaine joins Tony and Jason to discuss the fight for dicks, Spike Jonze, writing a BMX mag, being crazy, the scariest stunt, the first big brother video, Pontius, Bullet Proof vest, making Jackass with older people, treadmill shenanigans, Jackass and skating, getting injured at Jackass, smashed your eyebrows off, premiere gift baskets Learn How To Skate, No Matter What Age You Are. Coming June 2024 fathergrind.com See Jason on Tour: thejasonellis.com Tony Hawk's Vert Alert June 14 & 15 in Salt Lake City https://www.thvertalert.com/ Take the first step to visibly thicker, healthier hair. Go to Nutrafol.com/men and enter the promo code HAWKWOLF The only coffee maker that makes great travel coffee is AeroPress. To save 20% off your order use the promo code WOLF at aeropress.com/WOLF Sponsor Hawk Vs Wolf: https://public.liveread.io/media-kit/hawkvswolf Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I had the pleasure of interviewing Robert Gilmore Pontius, Jr., a geography professor at Clark University specializing in geographic information science. Dr. Pontius shared his expertise in computer simulation models of deforestation and the impact of land change on humans. Dr. Pontius discussed his journey into the field of geography, highlighting his passion for mathematics and maps. He emphasized the importance of simplicity in modeling and the need to eliminate distractions to focus on the essence of the problem. The conversation delved into the complexities of land change modeling, addressing the challenges of uncertainty and the balance between simplicity and complexity in predictive models. Dr. Pontius emphasized the importance of transparency in modeling and the need to acknowledge and learn from mistakes in scientific research. The discussion also touched on the evolution of methodologies in land change modeling, with Dr. Pontius advocating for a continuous learning process and adaptation based on new scientific insights. He highlighted the importance of open communication and collaboration in maximizing learning and addressing challenges in the field. Overall, the episode provided valuable insights into the world of geographic information science, emphasizing the need for continuous improvement, transparency, and open dialogue in scientific research and modeling practices. Dr. Pontius's expertise and passion for the subject shone through, making for an engaging and enlightening conversation.   "I do this because I enjoy it. And I feel completely comfortable with saying that, because if you don't enjoy it, you're not going to dedicate time to it." - 00:04:52-00:05:02 "What good scientists do, they learn from their mistakes, and they admit them, and they say what their motivation was at the time, and then they clarify it and present something better." - 00:12:49-00:13:00 "I wanted to give an example to the research community because I see variation even among professors in their motivations." - 00:13:00-00:13:12 "We're not in the business of trying to say that we've solved all the problems. That's not what good scientists do." - 00:14:51-00:15:01 "I'm not willing to take on a student unless that student is willing to tell me when they think I'm wrong." - 00:29:23-00:29:33 "Mathematicians are always trying to eliminate distractions, get to the essence of something, and make it as simple and transparent as possible." - 00:48:07-00:48:17 "It's trivial to choose to look at something in such detail that it's impossible to predict accurately. Easy to do." - 00:50:07-00:50:18 "If we're doing the same thing we were doing 30 years ago, it means either 30 years ago we were so brilliant that we knew everything, or if we're doing the same thing we were doing 30 years ago, that means we haven't learned anything in 30 years." - 00:55:18-00:55:28 "Learning is not guaranteed. Just look around the world today. I mean, things can go backward." - 00:55:29-00:55:39 "Is capitalism or communism good or bad? It depends how it's implemented. Is religion good or bad? It depends how it's implemented." - 00:56:55-00:57:05

Today we discuss some recent Jackass related events, answer listener questions, and Chris recalls some amazing stories and mishaps from puberty!#thepontiusshow #pontiusshow #chrispontius #pontius #partyboy #jackass #jackassforever #wildboyz #comedy #adventure #travel #podcast Hosted on Acast. See acast.com/privacy for more information.