Podcasts about pirat

I dagens avsnitt reser vi till piraternas guldålder omkring år 1715 – till en vit sandstrand i Karibien med palmer och turkost vatten! Kvällens saga "Louis piratäventyr" är önskad av Loui, 4 år från Vetlanda.Kapten Loui ger sig ut på de sju haven med hela familjen ombord. När de möter den läskiga Kapten Kroktand verkar det bli ett rejält sjöslag – tills lillebror Molle kryper fram med sin banan och frågar "Pirat vill banan?". Och då mjuknar den läskigaste piraten av alla. En varm saga om att även busar kan bli vänner.I studion gräver gänget upp en riktig skattkista – men inuti finns bara ett brev och en enda guldslant från piraten Svarte Samuel, som gav bort hela sin skatt till en fattig familj. Och Tobias blir bästis med papegojan Kapten Krax, som härmar allt han säger. Plus fem fakta om pirater – visste du att de hade demokrati ombord och delade rättvist på guldet?Stötta podden och få tillgång till nya sagor! Gå med i Magiska Godnattsagor-klubben!Skicka in förslag på kommande sagor via www.magiskagodnattsagor.seSökord: magiska godnattsagor, godnattsaga, barn, läggdags, podcast för barn, barnlitteratur, ai, godnatt, pirater, skattjakt, karibien, papegoja, vänskap, Vetlanda

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Rokia und Juri spielen, dass sie mit einem Schiff auf dem Meer fahren. Juri ist ein Pirat und Rokia die Oktopus-Hexe. (Eine Geschichte von Renus Berbig, erzählt von Lisa Wagner.)

643 000.C'est le nombre de messages qu'un internaute revendique avoir exfiltré depuis Tchap, la messagerie chiffrée de l'État français, avant de les revendre sur le dark web.Le 8 juin dernier, l'ANSSI détecte une compromission du service via l'usurpation d'un compte agent. Le compte est rapidement bloqué, une enquête ouverte par le parquet de Paris, et l'OFAC saisi. La Dinum se veut rassurante : seules des conversations publiques auraient été exposées, les échanges privés restant chiffrés et inaccessibles.Mais l'incident soulève une question bien plus profonde. En septembre dernier, le gouvernement avait généralisé Tchap à l'ensemble des agents publics, précisément pour faire face au risque croissant de cyberattaques. Un outil unique, pour tous, partout. Un panier unique. Une clé volée, et c'est l'ensemble de la machine qui tremble.Dans ce nouvel épisode de Bonjour les Spotters, Alain Garnier décortique ce que cet incident révèle sur la stratégie numérique de l'État : les angles morts d'une souveraineté concentrée sur un seul outil, et les leçons concrètes que les DSI devraient en tirer dès maintenant.Bon épisode

durée : 00:52:45 - Les informés de franceinfo - Tous les soirs, les informés de franceinfo débattent de l'actualité autour de Victor Matet. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Wieder einmal packt BATTLESTAR GALACTICA so viele Storylines, wechselnde Allianzen und große Gefühle in 45 Minuten, dass wir kaum hinterher kommen. Und Britt-Marie hat Fragen. Warum macht plötzlich niemand mehr blöde Sprüche über Lee Adamas Plauze? Warum sieht Colonel Tigh wie ein Pirat aus, spricht aber nicht wie einer? Und wer genau unterrichtet die Schulkinder auf New Caprica, wenn Oberlehrerin Laura Roslin zum Schafott gefahren wird? Das Ende von "Am Abgrund" hinterlässt uns zwar mit vielen offenen Fragen, aber auch einem erfüllenden Seherlebnis. Und wie sagt man so schön: Der Weg ist das Ziel, oder? Und der ist diese Woche ebenso schweißtreibend wie sehenswert.

"Mein Name ist Guybrush Threepwood und ich will Pirat werden!" Wer mit diesem Satz nichts anfangen kann, hat ein Stück Videospielgeschichte verpasst oder ist einfach zu jung. Und wer nicht zu jung ist, hat hoffentlich schon mal Sea of Thieves gespielt. Für jüngere Spieler gibt es im heutigen Spieletagebuch Rennspiele wie Forza Horizon 6 oder The Crew Motorfest. Rätselfüchse bekommen mit Amerzone - The Explorers Legacy einen kleinen Geheimtipp präsentiert und kurze Ausblicke gibt es noch in Metroid Prime 4 und MIxtape. Am Ende der Folge (ca. ab 29:30) gibt es noch einen Deep Dive zu Re-Volt von unserem Schwesterpodcast "Die Videospielstube". Viel Spaß mit der neuen Folge

Kapitän Flitschauge und seine Mannschaft liegen vor einer traumhaft schönen, palmenbewachsenen Insel. Die Sonne scheint und die Schatzkisten sind reich gefüllt. Eigentlich könnte also alles ruhig und entspannt laufen auf der Sturmhölle, wäre da nicht Gräte. Ausgestattet mit seiner ihm eigenen unvorstellbar großen Einbildungskraft wandelt er sich vom Piraten zum Superdetektiv und bringt seinen Kapitän damit fast an den Rand des Nervenzusammenbruchs. Von Wilhelm Nünnerich WDR 2016 www.wdrmaus.de Von Wilhelm Nünnerich.

A 10h, ce vendredi 1er mai 2026, les GG : Bruno Poncet, cheminot, Sandrine Pégand, avocate, et Jean-Loup Bonnamy, professeur de philosophie, débattent de : "ANTS piraté : un ado de 15 ans interpellé".

Plusieurs personnes romandes ont été victimes d'usurpation d'identité. Elles vivent un cauchemar administratif, financier et psychologique. Que faire si on découvre que notre identité a été usurpée ? Comment se protéger et éviter de tomber dans les pièges de ces escrocs toujours plus habiles ?

A 10h, ce mardi 21 avril 2026, les GG : Sandrine Pégand, avocate, Didier Giraud, éleveur de bovins, et Jérôme Marty, médecin généraliste, débattent de : ANTS piratée, l'État incapable de protéger nos données ?

Diana Baňačkai: podnikanie od šestnástich, cestovanie, disciplína, fitness, život podľa seba. Dnes sa rozprávam so šarmantnou mladou dámou Dianou Baňačkai o jej netradičnej ceste: ako „obyčajné dievča z dediny“ začalo podnikať už na strednej škole, cez fotografiu a správu sociálnych sietí, neskôr prešlo k videu, marketingu a osobným značkám. Diana opisuje vplyv mamy, kľúčové rozhodnutie ísť na filmovú školu namiesto gymnázia, svoje rutiny a priority, sólo cestovanie a vnútorné nastavenie, ktoré jej toto všetko umožňuje. Dianu a jej cestu môžeš sledovať napríklad na jej Instagrame. Ak máš vo svojom okolí niekoho kto sa hľadá, kto sa nevie zaradiť do kolektívu, kto si myslí, že "byť iný" je jeho prekliatie, pošli mu/jej túto epizódu.A možno sa z takéhoto "prekliatia" stane skutočné požehnanie. Support the showChcem ťa poprosiť o pomoc. S tvorbou podcastu sú spojené nemalé náklady a tak, ak sa ti tento podcast páči a priniesol ti do života niečo hodnotné, môžeš ma podporiť symbolickým pozvaním na kávu cez túto stránku. Každá, aj maličká pomoc sa ráta.  Veľmi pekne ďakujem!PS: Nič sa neboj, tento podcast je a vždy bude zadarmo :) Drobná pomoc sa mi však zíde.

C'est une nouvelle affaire qui fragilise encore un peu plus la confiance dans la sécurité des données publiques. Le portail de l'ANTS, l'Agence nationale des titres sécurisés, chargée notamment des passeports, permis de conduire ou cartes grises, aurait été victime d'une faille majeure. En cause : une erreur technique qui aurait permis à un pirate d'accéder aux profils de millions de Français.L'agence a bien reconnu un incident le 15 avril, évoquant un accès non autorisé à certaines données, tout en assurant aux utilisateurs qu'aucune démarche n'était nécessaire. Un message jugé plutôt rassurant… peut-être trop, au regard des éléments révélés en parallèle. Sur un forum cybercriminel, un individu affirmant avoir exploité cette faille a mis en vente une base de données contenant entre 18 et 19 millions d'enregistrements. Selon le site spécialisé FrenchBreaches, il pourrait s'agir de l'une des plus importantes fuites administratives jamais recensées en France.Le point de départ serait une vulnérabilité dite « IDOR », pour Insecure Direct Object Reference. Concrètement, cela signifie qu'en modifiant simplement un identifiant dans une requête informatique, il devenait possible d'accéder aux données d'un autre utilisateur, sans aucun contrôle. Autrement dit, le système ne vérifiait pas si la personne avait le droit de consulter ces informations. Le problème ne réside pas uniquement dans le volume de données, mais surtout dans leur nature. La base contiendrait des informations très sensibles : noms, prénoms, adresses, numéros de téléphone, dates et lieux de naissance, ainsi que la validation officielle de l'identité par l'État. Un véritable dossier civil complet.Un tel niveau de détail ouvre la porte à des fraudes particulièrement crédibles. Les cybercriminels pourraient, par exemple, envoyer des e-mails ou des SMS parfaitement personnalisés, ce qu'on appelle du phishing ciblé, en se faisant passer pour une administration ou un organisme de confiance. L'ANTS appelle donc à la vigilance, en rappelant de ne jamais communiquer d'informations personnelles par message. L'affaire a été signalée à la CNIL, l'autorité chargée de la protection des données, et au parquet de Paris. À ce stade, l'authenticité complète de la base reste à confirmer. Mais une chose est sûre : cette nouvelle alerte met en lumière des failles persistantes dans la cybersécurité des services publics. En attendant, les bons réflexes restent essentiels : changer ses mots de passe, surveiller ses comptes et redoubler de prudence face aux messages suspects. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Huit jours après avoir promis de « traquer » les membres du groupe Handala avec toute la puissance des forces de l'ordre américaines, Kash Patel se retrouve lui-même au centre de l'affaire. Son nom figure désormais parmi les cibles revendiquées par ce collectif de hackers. Le FBI a confirmé fin mars qu'un accès non autorisé avait bien visé la messagerie personnelle de son directeur. L'agence assure toutefois avoir pris les mesures nécessaires pour limiter les risques. Selon son porte-parole, les données concernées sont anciennes et ne touchent à aucune information gouvernementale sensible.Dans le détail, les e-mails divulgués s'étendent de 2011 à 2022. Ils incluent des échanges personnels, professionnels ou liés à des déplacements, comme des réservations de voyage. Aucun élément ne semble concerner des opérations en cours du FBI. Le groupe a également diffusé des photos privées inédites de Kash Patel, ce qui renforce la dimension embarrassante de l'affaire. Car au-delà de la sécurité nationale, c'est bien l'image qui est en jeu. D'autant que, selon plusieurs informations, cette vulnérabilité était connue. Fin 2024, avant même sa nomination à la tête du FBI, Kash Patel avait été alerté qu'un piratage attribué à des acteurs iraniens avait compromis certaines de ses communications personnelles. Malgré cela, ce compte n'aurait pas été suffisamment sécurisé par la suite.Autre élément clé : les métadonnées ; ces informations techniques attachées aux fichiers, comme leur date de création ; indiquent que le piratage remonte à avant le conflit opposant les États-Unis, Israël et l'Iran. Le groupe Handala aurait donc conservé ces données pour les publier à un moment stratégique, en réaction notamment à la saisie récente de ses domaines internet par le FBI.Il faut aussi relativiser l'ampleur technique de l'attaque. Contrairement aux affirmations du groupe, il ne s'agit pas d'une intrusion dans les systèmes internes du FBI, mais d'un accès à un compte Gmail personnel, visiblement insuffisamment protégé, notamment sans authentification renforcée ; un dispositif qui ajoute une étape de vérification, comme un code envoyé sur un téléphone. Pour les experts en cybersécurité, cette opération s'inscrit dans une stratégie classique dite de « hack-and-leak » : pirater des données, puis les diffuser pour fragiliser une cible. Objectif : exposer, embarrasser et créer un sentiment de vulnérabilité. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Les fuites de données se multiplient en France. Et depuis quelques temps, les renseignements de santé semblent devenus une cible privilégiée pour les cybercriminels. Le groupe Cerballiance, qui compte près de 700 laboratoires d'analyses et 28 millions de patients à travers le pays, a confirmé jeudi avoir été victime d'une cyberattaque. Depuis un mois, des notes de médecins concernant plusieurs millions de patients circulent dans les sphères cybercriminelles après le piratage d'un logiciel professionnel. Ces données sont une mine d'or pour les pirates, qui peuvent les mobiliser pour mener une grande variété d'actes de cybermalveillance. On vous explique comment agir face à ces menaces.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Dans cet épisode de Connected Mate, une question qui traverse désormais toutes les démocraties : que se passe-t-il quand l'intelligence artificielle entre dans la politique ?Aujourd'hui, l'IA écrit des discours, résume des programmes, génère des images et des vidéos, parfois même des deepfakes. Elle peut analyser les électeurs, cibler les messages et influencer les opinions à grande échelle. Certains y voient un formidable outil d'efficacité. D'autres une machine d'optimisation politique. D'autres encore une nouvelle forme de manipulation.L'intelligence artificielle est-elle en train de transformer la démocratie… ou de la pirater ?Pour explorer ce sujet, PPC a réuni autour de la table plusieurs “mates” aux regards complémentaires.Charles Nastorg, communicant, décrypte les mécaniques narratives qui structurent les campagnes et façonnent l'opinion.Jean-Emmanuel Séré, designer, questionne ce que la politique perd lorsque les systèmes deviennent invisibles.Alice Desjardins, entre communication, éthique et écologie, introduit les tensions morales de la technologie.Christian Belala, spécialiste de la protection des données, observe les angles morts où les manipulations peuvent s'installer.Et Hubert Kratiroff, économiste du numérique, replace l'IA politique dans une transformation mondiale plus vaste.Ensemble, ils explorent deux grandes questions : comment l'intelligence artificielle transforme déjà la politique, et comment les décisions politiques façonnent à leur tour le futur de l'IA. Un tour du monde des campagnes, des algorithmes, des deepfakes et des batailles de régulation.Un épisode pour comprendre pourquoi la démocratie entre dans une nouvelle ère technologique.Pour suivre les actualités de ce podcast, abonnez-vous gratuitement à la newsletter écrite avec amour et garantie sans spam https://bonjourppc.substack.com Et pour découvrir l'ouvrage de PPC préfacé par Serge Papin, rdv ici Réinventez votre entreprise à l'ère de l'IAHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Ce petit jeu de gestion relaxant est en réalité une terrifiante expérience d'horreur psychologique conçue pour manipuler votre cerveau.J'ai lancé Berry Bury Berry en pensant jouer à un jeu mignon, mais c'était un véritable piège psychologique. Dans ce Hall of Game, on décortique ce petit jeu Steam à 8€ qui pirate littéralement votre cerveau. Avec l'experte Celia Hodent, découvrez comment ce faux "idle game" utilise la Machine Zone pour vous rendre accro. Bienvenue dans les coulisses d'une manipulation de génie.Retrouvez tous les Hall of Game sur Youtube ou sur JV ! Hébergé par Audion. Visitez https://www.audion.fm/fr/privacy-policy pour plus d'informations.

Liam Ashley ist 17 Jahre alt und lebt mit seinen Freunden das wilde, sorglose Piratenleben.Doch im neuseeländischen Winter 2006 eskaliert die Suche nach Abenteuer und Adrenalin.Um Liam vor sich selbst zu schützen, treffen seine verzweifelten Eltern eine schwere Entscheidung.Doch der Ort, der Liam wachrütteln soll, wird ihn ihnen für immer nehmen.Denn Liam trifft auf einen gefährlichen Mann. Inhaltswarnung: Explizite Gewalt gg. Minderjährige, Psychische Gesundheit, Mobbing, DrogenOb der Fall gelöst oder ungelöst ist seht ihr ganz unten in der Folgenbeschreibung: N= nicht gelöst, G = Gelöst.SHOWNOTES:Danke an unsere heutigen Werbepartner:Formel Skin:Mit unserem Code PUPPIESANDCRIME spart ihr als Neukund:innen 40% auf das 2-Monats Paket. Einfach hier klicken.Holy:Mit unserem Code PUPPIES spart ihr 10% auf eure Holy Bestellung.Hier findet ihr alle Links zu all unseren aktuellen Werbepartnern, Rabatten und Codes:https://linktr.ee/puppiesandcrimeSOCIAL MEDIAInstagram: @Puppiesandcrime - https://www.instagram.com/puppiesandcrime/?hl=deTiktok: @puppiesandcrime.podcast - https://www.tiktok.com/@puppiesandcrime.podcastFacebook: https://www.facebook.com/PuppiesandCrimeEmail: puppiesandcrime@gmail.com------- G --------- Hosted on Acast. See acast.com/privacy for more information.

Das Sandmännchen hat dir viele Geschichten mitgebracht. Freu dich auf “Meine Schmusedecke” mit “Der Geier”, die Moffels mit “Luzi braucht ein Geschenk”, Jan und Henry mit “Das verschwundene Ampelmännchen", Kalli mit "Kalli-Eisbär", Piratengeschichten mit "Ballspiele”, freu dich auch auf Herrn Fuchs und Frau Elster mit "Aufregung um einige Pappkartons”, das Märchen "Der Putzstern” (gesprochen von Stefan Kaminski) und auf viele Kinderlieder (“Peng der Pirat" von Christine Weber, "Tiere im Wald" von Alin Coen, "Tierratelied" von Ulf und Zwulf, "Ich träume mir ein Land" von Gerhard Schöne, "Ich bin der Ampelmann" von Ulf und Zwulf, das Lied aus dem Fim "Lotte im Land der Erfinder" von Christoph Goetten, "Der Sternenputzer Funkelfix" von Reinhard Lakomy und Monika Erhardt)!

Le Salon de l'agriculture ferme ses portes dimanche. L'occasion d'évoquer une menace souvent sous-estimée par les éleveurs : les cyberattaques, un risque de plus en plus réel dans des fermes de plus en plus connectées.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Plusieurs débats au cœur de l'actualité, les Grandes gueules ont le choix, en débattre ou non : Les dossiers médicaux de millions de patients piratés Remaniement gouvernemental : le placement des fidèles

Ecoutez Vous allez en entendre parler avec Charles Ducrocq du 27 février 2026.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Auf einem der sieben Welttümpel schippern der gefährliche Pirat Rasmus Rotbart und die Lachmöwe Lavina umher. Heute spielen die beiden ihre Lieblingsballspiele Fußball und Mastkorbball. Wer verliert, muss das Deck schrubben. Das Sandmännchen hat dir aber nicht nur diese Geschichte mitgebracht, sondern auch noch das Kinderlied “Peng der Pirat" von Christiane Weber.

In einigen Städten entlang des Rheins steppt heute der Bär, die Hexe oder der Pirat im Karnevalsfieber. In anderen Gegenden merkt man davon heute am Rosenmontag gar nichts. Warum ist das nicht überall gleich? Das hört ihr im MausZoom. Von Jana Magdanz.

No Mercado do Filme do Festival de Curtas-Metragens de Clermont-Ferrand, a sessão dedicada ao cinema brasileiro é sempre um dos momentos mais aguardados pelos realizadores que chegam à França para apresentar seus trabalhos. Para muitos, é a primeira vez em que seus filmes encontram uma plateia estrangeira. Adriana Moysés, enviada especial a Clermont-Ferrand Quatro curtas paulistas selecionados pela associação Kinoforum, em parceria com a Spcine, foram exibidos na confortável sala George Conchon, um dos espaços mobilizados durante o festival. O programa abriu com "Xicas", de Asaph Luccas, que recebeu os aplausos mais calorosos da manhã. Na sequência vieram "Madrugada no Edifício Terezinha", de Cesar Cabral e Renato José Duque; "Sandra", estreia na direção da atriz Camila Márdila; e, encerrando o bloco, "Replikka", de Heloisa Passos e Piratá Waurá. Como é tradição do festival, a sessão não se limitou à exibição dos filmes. Depois das projeções, o público participou de uma conversa aberta com os realizadores, que detalharam processos de criação e escolhas estéticas. O destaque inicial ficou com "Xicas", curta que marcou a segunda participação de Asaph Luccas no festival francês e seu quarto trabalho na direção. A recepção calorosa refletiu o interesse do público pelo modo como o filme aborda identidades travestis sob uma perspectiva afetiva e política. A narrativa se desenvolve durante os preparativos do carnaval, e a realizadora, que até agora só havia assinado ficções, explicou o que exigiu o registro documental.  “O nosso filme é costurado através da história de Chica Manicongo, que foi a primeira travesti não indígena do Brasil, trazida escravizada do Congo. Essa história se mescla muito com a nossa história de Brasil, com a nossa história de identidade de gênero. (...) Temos mulheres trans na política, mulheres trans médicas, mulheres trans que trabalham com prostituição. Foi muito importante mostrar como nós somos múltiplas.” Asaph Luccas espera que "Xicas" represente um voto de futuro para as identidades trans, para que elas estejam presentes em todas as esferas, no Brasil e no mundo, num momento em que disputam espaços políticos. “É um filme muito querido para mim e muito importante para todas as travestis que participam dele. Eu realmente acredito que o cinema serve como essa ferramenta para transformação social e para trazer luz para histórias marginalizadas e muitas vezes invisíveis.” Entre estética e experimentação O segundo filme da sessão foi "Madrugada no Edifício Terezinha", dirigido por Cesar Cabral em parceria com Renato José Duque. O curta chamou a atenção do público pela mistura entre animação stop motion e elementos filmados, criando uma estética híbrida incomum para o gênero terror. O diretor explicou como essa abordagem nasceu e como buscou provocar tensão visual combinando o real e o animado. “A ideia foi misturar imagens reais com animação. (...) O filme tem um boneco caminhando, mas o olho dele foi filmado com um ator e o encaixe desse olho feito em pós-produção. O olho transmite uma emoção muito forte. Trazer esses elementos do real num boneco foi o que eu busquei para criar essa tensão.” A animação despertou curiosidade no público presente, e Cesar Cabral falou sobre as expectativas de circulação do curta, que chegou a Clermont-Ferrand recém-finalizado. “O filme está estreando aqui no mercado. Sempre existe um interesse muito grande, até porque o gênero terror cresce no mundo. Trazer algo que tem um diferencial, que é a animação junto com esse universo, está sendo bem positivo. Ele acabou de ficar pronto, a gente terminou há duas semanas para apresentar aqui em Clermont, que era uma oportunidade muito importante. Agora seguimos na carreira dos festivais.” O terceiro filme da sessão brasileira de curtas foi "Sandra", estreia de Camila Márdila como diretora e roteirista. Conhecida pelo trabalho como atriz, ela conta que a vontade de estar atrás das câmeras vinha de muito antes, influenciada tanto pelo teatro quanto pela experiência em diferentes áreas do audiovisual. Ela explica como decidiu dar esse passo e o que significou dirigir seu primeiro filme. “Eu sempre tive esse desejo. Pela minha formação no teatro, onde trabalho há muitos anos coletivamente, e também pela faculdade de comunicação social, onde transitei por várias áreas do audiovisual. Eu já estava há um tempo querendo elaborar um roteiro para exercitar essa direção, estar por trás das câmeras. Não tinha vontade de atuar no meu primeiro filme. Queria participar de todos os processos e entender desafios, especialmente na pós-produção, que era novidade para mim. Foi um processo muito prazeroso.” Sem se deter nos bastidores da produção, Camila volta o olhar para a continuidade do trabalho: ela já prepara um novo curta, concebido para ser realizado com equipe reduzida e um ritmo de filmagem compatível com o formato, dando sequência ao impulso criativo que nasceu com “Sandra”.  Memória, identidade e resistência O último filme apresentado na sessão brasileira foi “Replikka”, dirigido por Heloisa Passos e Piratá Waurá. O curta acompanha a jornada do povo Wauja pela preservação de seu principal patrimônio cultural: a gruta sagrada do Kamukuwaká, que ficou fora da área de demarcação do território indígena do Xingu e foi vandalizada em 2018. Considerada o “livro do conhecimento” para os povos do Alto Xingu, a parede da gruta era talhada com inscrições ancestrais que há séculos transmitiam ensinamentos fundamentais às novas gerações. Fotógrafa, cineasta e documentarista com 35 anos de carreira, Heloisa contou à RFI como surgiu o convite para realizar o documentário em parceria com Piratá Waurá. “Nós dois fomos convidados a formar um coletivo de pessoas indígenas e não indígenas para realizar a filmagem da chegada da réplica [da gruta] na aldeia Ulupuwene. Com essas imagens, a gente decidiu transformá-las em um curta-metragem e, aí, convidamos novos parceiros: o Oswaldo Santana, o ‘Oswaldinho', que se tornou roteirista junto comigo e com o Piratá. Também tivemos o apoio de dois produtores importantes: o produtor americano Mark Slagle e a Yula Rocha, da People's Palace Projects.” Apresentar o documentário na língua Wauja foi uma escolha central, tanto artística quanto política, e parte da própria luta do povo retratado. “Eu acho que a língua é uma luta, é também uma forma de resistência. Nós estamos falando do Aruaki, a língua do povo Wauja. […] Então, preservar a língua deles – esse filme é deles para o mundo, eu sou só uma ponte – era fundamental. Para nós, para mim e para o Piratá, era essencial que o filme fosse falado na língua Wauja, porque isso também é uma luta de resistência.” A sessão terminou reafirmando, na sala Conchon, a força da cultura brasileira, sua diversidade e a criatividade de seus cineastas.

Culture Numérique, c'est le podcast qui décrypte pour vous le meilleur de l'actu tech, chaque semaine ! Au programme de cet épisode :Signal explose en Europe et s'impose comme l'alternative à WhatsAppRéseaux sociaux interdits aux moins de 15 ans : l'Assemblée nationale vote le principeOn sait désormais ce qui se cache derrière la cyberattaque massive contre La PosteChatGPT cite Grokipedia : la fiabilité des IA déjà fragilisée ?Le modèle économique des médias est en train de se dérégler selon une étude de l'ArcomYouTube veut permettre de créer des vidéos sans se filmer grâce à l'IASuivez toute l'actualité du numérique sur Siècle Digital et abonnez-vous au podcast Culture Numérique pour ne manquer aucun épisode ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Polećmy z Jakimowiczem na desce przez odległe galaktyki!*➤ ODWIEDŹ NASZ SKLEP: https://pozdrawiam.net/kategoria-produktu/podcastex/➤ WESPRZYJ PODCASTEX: https://patronite.pl/podcastex➤ POSTAW NAM KAWĘ: https://suppi.pl/podcastex________________Zapytania biznesowe: kontakt@podcastex.pl 

Auf einem der sieben Welttümpel schippern der gefährliche Pirat Rasmus Rotbart und die Lachmöwe Lavina umher. Doch der See ist plötzlich zugefroren. Was kann ein Pirat machen, wenn er nicht mehr in See stechen kann?! Natürlich trotzdem einen Schatz suchen! Das Sandmännchen hat dir aber nicht nur diese Geschichte mitgebracht, sondern auch noch das Kinderlied "Wenn es Winter wird" von Mai Cocopelli.

Vous connaissez sans doute Anna's Archive, cette bibliothèque pirate devenue incontournable pour la sauvegarde des livres et articles scientifiques du monde entier. Jusqu'ici, sa mission était claire : préserver le texte, là où la densité d'information est la plus élevée. Mais l'archive vient de franchir un cap spectaculaire : elle s'attaque désormais à la préservation de la musique en ligne, et plus précisément à Spotify.Le chantier est titanesque. Objectif affiché : sauvegarder non seulement les morceaux, mais aussi l'ensemble de leurs métadonnées. Au total, cela représente près de 300 téraoctets de données. Résultat : la plus grande base de données de métadonnées musicales jamais rendue publique, avec 186 millions de codes ISRC uniques, ces identifiants qui permettent de tracer chaque enregistrement sonore. À titre de comparaison, MusicBrainz n'en recense qu'environ cinq millions. Côté audio, Anna's Archive affirme avoir archivé environ 86 millions de morceaux, soit près de 99,6 % des écoutes totales sur Spotify, même si cela ne couvre qu'un peu plus d'un tiers du catalogue global. Pour gérer cette masse colossale, l'équipe a fait un choix pragmatique : prioriser la popularité. Les titres écoutés au moins une fois ont été conservés en qualité originale, tandis que la longue traîne — ces millions de morceaux jamais lancés — a été compressée dans un format plus léger, voire partiellement écarté.Les statistiques issues de cette collecte sont vertigineuses. Les trois titres les plus populaires — signés Lady Gaga, Billie Eilish et Bad Bunny — cumulent à eux seuls plus d'écoutes que des dizaines de millions de morceaux obscurs réunis. Une concentration extrême qui pose un problème majeur à la conservation musicale : l'oubli quasi total de la création marginale, expérimentale ou locale. C'est là que l'approche d'Anna's Archive tranche. Plutôt que de ne préserver que les œuvres populaires en qualité parfaite, le projet privilégie une conservation exhaustive, même dans une qualité jugée « suffisante ». Une philosophie assumée : mieux vaut tout sauver imparfaitement que ne conserver qu'un fragment idéalisé de la culture. L'ensemble est distribué via des torrents, librement duplicables. La base s'arrête à juillet 2025, mais elle inaugure quelque chose de nouveau : une archive musicale ouverte, réplicable, et collective. Une tentative, peut-être la première de cette ampleur, pour protéger le patrimoine musical mondial des aléas du temps, des conflits, des fermetures de plateformes… et de l'oubli numérique. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Bonny entdeckt am Strand einen gestrandeten Riesen, der sich als Pirat entpuppt. Auf geht's ins Piratenabenteuer! Von Volker Schmitt www.kakadu.de, Kakadu

Astma är en av de vanligaste kroniska sjukdomarna hos både barn och vuxna. I Sverige lever 1 av 10 förskolebarn med astma. Amanda Skog Andreasson har därför i egenskap av mamma till ett barn med astma, dessutom som doktor i medicinsk vetenskap, skrivit den pedagogiska boken "Pirat-Elsa och astman". Barnboken om astma som är viktig eftersom den ökar förståelsen hos både barn och vuxna, minskar oro och missförstånd kring sjukdomen samt ger barn med astma möjlighet att känna igen sig i någon annans vardag. "Pirat-Elsa och astman" är en kombinerad bilder- och faktabok skapad för just det syftet. Den riktar sig till barn i åldern 3–8 år, både de med och utan astma. Genom berättelsen får barnen hjälp att förstå sjukdomen och se att de inte är ensamma. Samtidigt ökar boken förståelsen för astma bland syskon, kompisar, föräldrar, pedagoger och andra i barnens närhet. I avsnittet hör du en intressant intervju med Amanda Skog Andreasson, så TUNE IN!”Pirat-Elsa och astman” finns att köpa via nätbokhandlar som Adlibris, Bokus och Akademibokhandeln eller via:https://www.vistoforlag.se/bok/pirat-elsa-och-astman/ Hosted on Acast. See acast.com/privacy for more information.

Eine Geschichte voller Konflikte zu Beginn des Spätmittelalters rund um das Mittelmeer: Wir sprechen über Roger de Flor, der erst Tempelritter und später Pirat wird und als Freibeuter für den sizilianischen König in See sticht. Bis er als Söldnerführer die Katalanische Kompanie ins Byzantinische Reich führt, um dort Kleinasien zu erobern. // Erwähnte Folgen - GAG514: Anna Komnene – Prinzessin, Intellektuelle und Historikerin – https://gadg.fm/514 - GAG519: Die Warägergarde – https://gadg.fm/519 - GAG133: Alexios Komnenos und der Erste Kreuzzug – https://gadg.fm/133 - GAG289: Ein Kreuzzug, der einen ungeahnten Verlauf nahm – https://gadg.fm/289 - GAG377: Aufstieg und Fall des Templerordens – https://gadg.fm/377 - GAG148: Das Ende der Welt – Friedenskaiser und falsche Friedriche – https://gadg.fm/148 - GAG476: Boabdil und das Ende Granadas – https://gadg.fm/476 // Literatur - Christian Vogel: Roger de Flor – Lebensgeschichte eines Templerpiraten. Durchblicke zur Mittelmeerwelt, 2012. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Des chercheurs en cybersécurité ont révélé le 21 octobre que 183 millions d'adresses mail avaient été compromises en mai dernier, dont de nombreux comptes Gmail. La fuite concerne les adresses mais aussi les mots de passe et les sites où ces identifiants ont été utilisés pour se connecter. Cette affaire rappelle l'importance de mettre en place des mesures de sécurité adaptées pour sécuriser sa boîte mail, qui peut être la porte d'entrée vers tous les recoins de notre existence numérique.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Deepfake vidéo, phishing sur-mesure, vishing vocal… Les cybercriminels ne reculent devant rien pour piéger les collaborateurs d'entreprise. Et avec l'explosion de l'intelligence artificielle, ces attaques deviennent de plus en plus crédibles, ciblées, et dévastatrices. Arnaud Loubatière, directeur Europe du Sud de SoSafe, revient dans cet épisode sur les nouvelles formes d'ingénierie sociale.En partenariat avec SoSafeLoin d'être une simple question de pare-feu ou d'antivirus, la cybersécurité est aujourd'hui un enjeu humain. Dans cet entretien, Arnaud Loubatière explique pourquoi les hackers visent désormais directement les individus, à travers des attaques contextuelles, multicanales et psychologiquement bien ficelées. Il revient aussi sur les failles exploitées dans plusieurs affaires récentes : l'attaque contre Marks & Spencer via un sous-traitant, le vol massif de données chez les opérateurs télécoms, ou encore les détournements bancaires par simple changement d'IBAN.Face à cette menace invisible mais omniprésente, la solution passe par la sensibilisation, la formation continue et l'accompagnement intelligent des collaborateurs. Arnaud Loubatière décrit les outils que SoSafe déploie pour renforcer la vigilance et la posture cyber dans les entreprises, avec notamment un assistant IA intégré à la messagerie. L'enjeu est clair : transformer l'humain, souvent perçu comme le maillon faible, en première ligne de défense contre les cyberattaques de demain.Savoir plus : Tendances en cybercriminalité 2025

Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Spieleveteranen-Episode #418 (37-2025) Besetzung: Heinrich Lenhardt und Jörg Langer Aufnahmedatum: 03.09.2025 Laufzeit: 2:03:01 Stunden (0:00:15 News & Smalltalk – 0:45:04 Zeitschriften-Zeitreise) Wie kann man dem aktuellen Silksong-Hype entkommen? Mit einer Reise in vergangene Jahrzehnte, um Erinnerungen an die Spielethemen aufzufrischen, die vor 10, 20, 30 und 40 Jahren für Aufregung sorgten. Beim Nachblättern in alten Magazinen begegnen wir zum Beispiel einem alten Schleicher in offener Spielwelt (2015), einem ungewöhnlichen Adventure-Krimi (2005) und dem Bedürfnis nach Temporausch (1995). Im Bonussegment für Patreon-Unterstützer verschlägt es uns auch ins Jahr 1985, wo Elite auf dem C64 landete und Ocean das Spiel zu einer angesagten Popband veröffentlichte. Vor dem Abstecher in die Vergangenheit widmen wir uns zu Beginn frischen News-Meldungen, Spielberichten und Hörerzuschriften. 00:15 News & Smalltalk 01:26 Gemischte News: Indies fliehen vor Hollow Knight: Silksong, Die Siedler 2 besiedeln offiziell den Amiga, Atari kauft Rechte an fünf Ubisoft-Titeln, Theatertruppe sammelt Geld für »Monkey Island - Ich will Pirat werden«. 21:01 Zuletzt gespielt: The Rogue Prince of Persia, Shields of Loyality. 35:15 Hörerpost von Maestro84, Tom Schaack und Steffen Fischer. 42:17 Zeitschriften-Zeitreise: September 2015, 2005, 1995 43:07 GamersGlobal und GameStar 10/2015, u.a. mit Metal Gear Solid V, Mad Max und Super Mario Maker. 1:06:56 GameStar 10/2005, u.a. mit Fahrenheit, Dungeon Siege 2 und Trivocum. 1:21:52 PC Player 10/1995, u.a. mit Magic Carpet 2, The Need for Speed und Battle Isle 3. 2:00:35 Abspann.

Pirat im Dienst der Königin - Francis Drake, geboren 1543, begann als Sklavenhändler. Dann plünderte er spanische Schiffe und Küstenstädte, umsegelte dabei die Welt und schlug sogar noch die mächtigste spanische Flotte aller Zeiten, die legendäre Armada, in die Flucht. Francis Drake wurde Englands Nationalheld, eine Art Robin Hood der Ozeane. Von Brigitte Kohn (BR 2009)

Das Sandmännchen hat dir viele Geschichten mitgebracht. Freu dich auf Raketenflieger Timmi mit “Der Mädchenplanet”, Jan und Henry mit “Das Piratenfest", Kalli mit "Kalli Pirat", "Licht an!" mit "Verlaufen und gefunden", Rita und das Krokodil mit “Blaubeeren”, freu dich auch auf Pittiplatsch mit “Zwei Eiswaffeln im Briefkasten”, das Märchen "Sechse kommen durch die ganze Welt” und auf viele Kinderlieder ("Raketen Erna ihr Lied" von Raketen Erna, "Waldschätze" von Matthias Meyer-Göllner, "Nichts los auf dem Piratenschiff" von Hartmut E. Höfele, "In einem kleinen Apfel" gesungen von Wenzel, "Sei doch mal Pirat" von Zaches und Zinnober, "Eiszeit" von Ritter Rost und Drache Koks, "Manchmal" von August)!

Die Erdmännchen Jan und Henry können nicht einschlafen, denn sie hören ein seltsames Geräusch. Es klingt wie ein tanzender Pirat mit einem Holzbein und einem Papagei auf der Schulter. Das Sandmännchen hat dir aber nicht nur diese Geschichte mitgebracht, sondern auch noch das Kinderlied "Sei doch mal Pirat" von Zaches und Zinnober.

Kalli kann noch nicht schlafen. Er hat sich mit Mareike gestritten. Kalli wollte allein Pirat spielen, doch Mareike wollte unbedingt mitmachen. Aber sie ist doch ein Mädchen! Und schwups ist Kalli ein richtiger Pirat unter lauter Kuscheltierpiraten. Plötzlich kommt die wilde Mareike mit einem Schiff auf ihn zu. Das Sandmännchen hat dir aber nicht nur diese Geschichte mitgebracht, sondern auch noch das Kinderlied "Nichs los auf dem Piratenschiff" von Hartmut E. Höfele.

Drömmen om att ställa sig helt utanför samhällets normer är en av våra favoritfantasier. Den bottnar bland annat i de normer som var förhärskande bland pirater för flera hundra år sedan, skriver frilansjournalisten Håkan Lindgren. Inläsare: Jörgen Huitfeldt

Heute starten wir besonnen und ruhig in die Folge und drehen dann leicht auf. Wir reden u.a. über einen Verlust auf Arbeit, Urlaub im Regen, den Fluch von Instagram und Co, 20 min Abgase, Livestream aus dem Tierheim, Jack als Pirat in Crosswind, Cloudheim und ein großes Update bei Nightingale.Links zu den Themen der Folge► Cannabis selber anbauen - Wie schwer ist es wirklich? https://youtu.be/Q6xRHQswS38► Thalassophobie https://de.wikipedia.org/wiki/Thalassophobie► Cloudheim https://store.steampowered.com/app/2070270/Cloudheim/► Neues Piraten-Game angezockt! ➡️ Crosswind (Playtest) https://youtu.be/D3-dcGrJ-Vo► ARD und Merz verbreiten Fakenews zum Bürgergeld! https://youtu.be/gSYhfTKlcWU► Marti Fischer & Musik-Studierende: Helge Schneider https://youtu.be/z3pQ4nHvMc0Die2 auf Twitter ⁠⁠⁠https://twitter.com/die2onair

•Kinderhörspiel, ab 8 Jahren• Dass ein echter Pirat in ihrer Nachbarschaft wohnt, hätten Nelli und Flitz niemals vermutet. Sie werden Freunde. Doch dann soll Piet vertrieben werden. Gemeinsam kämpfen sie für den Erhalt ihrer Pirateninsel. Von Hans Zimmer WDR 2021 www.wdrmaus.de Von Hans Zimmer.

Every month, we take an hour or two to discuss all things Phantom from around the world. This month for May 2025, we review comics from Australia and Germany, catch up on the newspaper adventures printed on Comics Kingdom and discuss every bit of Phantom related news from around the world with comic conventions, the latest comics soon to be released, and much more. If your one of the phans who can only listen to some parts of the podcast, below is a timeline of what we discussed.Daily / Sunday Adventures ProgressDaily #268 - "The Spark" by Tony DePaul and Mike Manley: 2 MinsSunday #197 - "The Ungraved" by Tony DePaul and Jeff Weigel: 12 MinsAustralia (Frew Comics)Frew #1997: 18 Mins"Firepower" by Dai Darell, Magnus Carling, Rafael Ruiz, and Coral Martínez"Waiting for Dad" by Shane FoleyFrew #1998: 33 Mins“Captured from Above” by Bernd Frenz and Janusz Ordon“Purple Haze” by Paul MasonGerman ComicsZauberstern #18: 51 Minutes"Goldbeard, der Pirat" ("Goldbeard the Pirate") by Joe Gill and Don Sherwood"Der Fluch des Kallai" ("The Curse of Kallai") by Dick Wood, Pat Boyette, and Vince Alascia"Kampf der Masken - Teil 2" ("The Den of Tigers") by Tony DePaul and Paul Ryan"Kampf der Masken - Teil 3" ("Mexico's Phantom") by Tony DePaul and Paul RyanPhantom News from around the worldThe Phantom census (link): 56 MinsNew USA newspapers publishing the Phantom (link): 58 MinsFrew Legacy Series Volume 1 and 2 (link): 1 HourFrew number 2000 details (link): 1 Hour, 4 MinsOther items available for sale at Frew booth: 1 Hour and 17 Min Fantomen Prince Rex Softcover album Volume 2 available for pre order (link): 1 Hour and 21 MinsDenmark e-Voke #3 and #4 (link & link): 1 Hour and 22 MinsSpanish Dolmen #18 out now:  1 Hour and 22 MinsPeter David passing (link): 1 Hour and 23 MinsHermes Press distribution update (link): 1 Hour and 25 MinsSydney Supanova guests & updates (link): 1 Hour and 28 MinsWe can only report and discuss what we have seen or been told, We may miss something especially conventions in your corner of the world with Phantom related guests. Please let us know of them so we can promote them. We are also looking for reviewers who can review comics from India, Sweden, Finland, France, Italy and some other locations that publish the Phantom. If you would like to join the team with regular reviews, please contact us.Make sure you stay with us and do not forget to subscribe and leave a review on our podcast. Support the show

Piratage d’Isabelle Huot. Comment éviter de tomber dans le piège? Discussion nutrition avec Isabelle Huot, docteure en nutrition Regardez aussi cette discussion en vidéo via https://www.qub.ca/videos ou en vous abonnant à QUB télé : https://www.tvaplus.ca/qub Pour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

Die Narren und die Jecken sind wieder los. Deutschland feiert Fastnacht, Fasching, Karneval. Und die Menschen verkleiden sich, werden Prinzessinnen, Super-Marios oder Pirat*in und schlüpfen für ein paar Tage in andere Rollen. Die einen machen sich einen großen Spaß daraus, andere leben in ihnen schlummernde Seiten aus, entdecken sich neu oder verstecken sich schlicht bis zur Unkenntlichkeit im Ganzkörperkostüm. Woher kommt die Lust am Verkleiden? Was machen die tollen Tage mit uns und der Gesellschaft? Was sind die angesagten Verkleidungen in diesem Jahr und was hat Cosplay damit zu tun? Das erfahren wir u. a. von Gabriele Dafft, Kulturanthropologin aus Bonn, von Petra Jagow, Psychologin und Vorsitzende der Landesgruppe NRW, von Ulrich Fergenbauer, Vorstand der Zuggemeinschaft Klaa Paris in Frankfurt-Heddernheim und von Jannik Ehring, Cosplayer mit Agentur. Podcast-Tipp: Bremen Zwei - Wie die Tiere Sich verkleiden - Von wandelnden Blättern und bunten Kraken Wir Menschen feiern Karneval nur ein paar Wochen im Jahr - aber viele Tiere leben dauerhaft in einem geschicken Kostüm. Eine Heuschreckenart etwa sieht aus wie ein totes Blatt, manche Oktopusse haben immer das richtige Farbmuster parat, um ihre Gegner in die Flucht zu schlagen und eine kleine Eulenart aus Amerika weiß, wie man mit einer perfekten Imitation seine Feinde verwirrt. Darüber sprechen Biologe Mario Ludwig und Daniel Kähler von Bremen Zwei in dieser Folge von "Wie die Tiere". Ideal auch für Karnevalsmuffel. https://www.ardaudiothek.de/episode/wie-die-tiere/sich-verkleiden-von-wandelnden-blaettern-und-bunten-kraken/bremen-zwei/86009484/

Le Journal en français facile du mardi 31 décembre 2024, 17 h 00 à Paris.Retrouvez votre épisode avec la transcription synchronisée et des exercices pédagogiques pour progresser en français : http://rfi.my/BHZa.A

Alte Schiffswracks – eine Gefahr für die Umwelt – Auf dem Boden des Atlantischen Ozeans liegen viele alte Schiffswracks. Ihre wertvolle Ladung lockt Piraten an. Doch in manchen Schiffen ist auch Öl gelagert. Wenn es austritt, droht eine Umweltkatastrophe.