Romano-Jewish scholar, historian and hagiographer
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2 episodes with flavius josephus
2 episodes with flavius josephus
2 episodes with flavius josephus
The Spiritual Check Engine Light: Supernatural Warnings Before 70 ADRecognizing Divine Omen, Mercy, and the Pattern of JudgmentShow NotesHistory records the fall of Jerusalem in 70 AD as a brutal military conquest, but the spiritual reality behind the scenes was far more profound. In this episode of Coffee with Conrad, we explore the supernatural phenomena that served as a "final booming alarm clock" for a generation that had rejected the living Word standing right in front of them.Conrad digs into the accounts of historians Flavius Josephus and Tacitus—two men from opposite worlds who corroborated the same impossible events. From swords of light in the heavens to biological impossibilities in the temple courts, we examine the major signs sent by God to warn His people before the Roman legions ever marched on Judea.Key Topics Discussed:The Sword in the Sky: A stationary, sword-shaped omen that hung over Jerusalem for an entire year, signaling that the sword of the Lord was drawn.Armies in the Clouds: A mass sighting of celestial chariots and troops maneuvering through the sky, pre-enacting the coming siege.The Departing Glory: Why the massive Corinthian bronze temple doors swung open at midnight "of their own accord" , and the chilling voice heard at Pentecost saying, "Let us remove hence".+2The Impossible Lamb: The shocking biological sign of a heifer giving birth to a lamb in the temple court, symbolizing that the final sacrifice had already been made.The 40-Year Probation: The significance of the miracles associated with the Day of Atonement stopping for 40 years—the exact span from the crucifixion in 30 AD to the destruction in 70 AD.Biblical Foundations:Amos 3:7: "Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets".Matthew 24:2: Jesus' prophecy that not one stone of the temple would be left upon another.John 1:29: Identifying the true Lamb of God.Proverbs 29:1: "He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy".Closing Thought: The tragedy of 70 AD wasn't a lack of signs, but a lack of submission to the Spirit. Are we "bulldozing ahead" with our own theology today, or are we sitting still long enough to hear what the Spirit is saying to our generation?.Hashtags: #BibleProphecy #70AD #Supernatural #ChurchHistory #Josephus #SignsAndWonders #BiblicalJesus #SpiritualWarfare #EndTimes #KJV #ConradRocks
The Antiquities of the Jews, Vol 4(Part 2)Support Us: https://libri-vox.org/donateFlavius Josephus (37 - c. 100)Translated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 4 contains Books 16-20; it begins with King Herod finishing the temple and ends with the beginning of the Jewish revolt against Nero (c. 20 BC - 66 AD).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (900), classics (65), Israel (32), Jewish history (8), Josephus (7)Group: The Antiquities of the JewsSupport Us: https://libri-vox.org/donate
The Antiquities of the Jews, Vol 4(Part 1)Support Us: https://libri-vox.org/donateFlavius Josephus (37 - c. 100)Translated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 4 contains Books 16-20; it begins with King Herod finishing the temple and ends with the beginning of the Jewish revolt against Nero (c. 20 BC - 66 AD).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (900), classics (65), Israel (32), Jewish history (8), Josephus (7)Group: The Antiquities of the JewsSupport Us: https://libri-vox.org/donate
The Antiquities of the Jews, Vol 3(Part 2)Support Us: https://libri-vox.org/donateTranslated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 3 contains Books 11-15; it begins with the return of the Babylonian exiles under Cyrus, king of Persia and ends with King Herod rebuilding the temple (c. 559 BC - 20 BC).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Group: The Antiquities of the JewsSupport Us: https://libri-vox.org/donate
The Antiquities of the Jews, Vol 3(Part 1)Support Us: https://libri-vox.org/donateTranslated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 3 contains Books 11-15; it begins with the return of the Babylonian exiles under Cyrus, king of Persia and ends with King Herod rebuilding the temple (c. 559 BC - 20 BC).Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Group: The Antiquities of the JewsSupport Us: https://libri-vox.org/donate
The Antiquities of the Jews, Vol 2 (Part 1)Support Us: https://libri-vox.org/donateFlavius Josephus (37 - c. 100)Translated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 2 contains Books 6-10; it begins right after the death of Eli the priest and the capture of the Ark and ends with the prophecies of Daniel in Persia.Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Group: The Antiquities of the JewsSupport Us: https://libri-vox.org/donate
The Antiquities of the Jews, Vol 2 (Part2)Support Us: https://libri-vox.org/donateFlavius Josephus (37 - c. 100)Translated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. Antiquities of the Jews is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 2 contains Books 6-10; it begins right after the death of Eli the priest and the capture of the Ark and ends with the prophecies of Daniel in Persia.Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Group: The Antiquities of the JewsSupport Us: https://libri-vox.org/donate
Support Us: https://libri-vox.org/donateThe Antiquities of the Jews, Vol 1 (Part 1)Flavius Josephus (37 - c. 100)Translated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. It is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 1 contains Books 1-5 and ends with the dedication of Samuel and death of Eli the priest.Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Support Us: https://libri-vox.org/donate
Support Us: https://libri-vox.org/donateThe Antiquities of the Jews, Vol 1 (Part 2)Flavius Josephus (37 - c. 100)Translated by William Whiston (1667 - 1752)Antiquities of the Jews was a work published by the important Jewish historian Flavius Josephus about the year 93 or 94. It is a history of the Jewish people, written in Greek for Josephus' gentile patrons. Beginning with the creation of Adam and Eve, it follows the events of the historical books of the Hebrew Bible, but sometimes omits or adds information. (Summary by Wikipedia)Volume 1 contains Books 1-5 and ends with the dedication of Samuel and death of Eli the priest.Genre(s): History, AntiquityLanguage: EnglishKeyword(s): history (899), Israel (32), Jews (14), Hebrews (13), Josephus (7), Judea (5)Support Us: https://libri-vox.org/donate
Whence Came You? - Freemasonry discussed and Masonic research for today's Freemason
Join us this week for a look at one of the most prolific U.S. Government officials ever to be in office. What we can learn from this doctor is something extraordinary, namely, integrity. Then we'll dive into the world of Flavius Josephus and the why and how he became a chronicler of Jewish history. Thanks for listening and have an amazing week! Links: Skull and Crown Ltd. www.skullandcrownltd.com Craftsman+ FB Group https://www.facebook.com/groups/craftsmanplus/ WCY Podcast YouTube Channel https://www.youtube.com/c/WhenceCameYou Ancient Modern Initiation: Special Edition http://www.wcypodcast.com/the-Shop The Master's Word- A Short Treatise on the Word, the Light, and the Self - Autographed https://wcypodcast.com/the-shop Get the new book! How to Charter a Lodge: https://wcypodcast.com/the-shop Truth Quantum https://truthquantum.com Our Patreon www.patreon.com/wcypodcast Support the show on PayPal https://wcypodcast.com/support-the-show Get some swag! https://wcypodcast.com/the-shop Get the book! http://a.co/5rtYr2r
Send us a textA fiery sword over Jerusalem. Armies moving in the clouds. An interstellar visitor acting strangely in our own sky. We bring these threads together for a thoughtful sendoff that doubles as a launchpad for what comes next: a deeper dive into scripture, belief, and the search for meaning that has always lived beneath our UFO conversations.We start by reflecting on four and a half years, 110 episodes, and a community that pushed us to ask better questions. Then we turn to Flavius Josephus—teacher, soldier, politician—whose accounts of a comet, a luminous night sky, and skyborne chariots framed the fall of Jerusalem as a cascade of omens. We examine his credibility, the Testimonium Flavianum debate, and how ancient reporting blends testimony, politics, and theology. From there, we connect these ancient signs to present-day curiosity about 3I-Atlas, an interstellar object sparking debate with atypical emissions, changing brightness, and headline-grabbing claims that outpace the data.Along the way, we tackle the pull of prophecy and preterism, why early believers expected a near-term fulfillment, and how modern culture repeats the pattern: reading the heavens for timelines, warnings, and hope. We weigh symbolism against sensors, acknowledging that stories shape us even as instruments inform us. The takeaway isn't a tidy answer but a better posture—one that honors evidence, interrogates tradition, and admits wonder without surrendering reason.We're also opening a new chapter. Our next show will center on the Bible, theology, and the real-life struggles of belief while welcoming pastors, agnostics, and skeptics to test ideas. UFOs and ancient astronaut theory will still surface as they serve the bigger questions: Where do we come from? What do we owe each other? How should we live if the universe is more crowded—or more mysterious—than we think?If you've valued the blend of rigor and curiosity, stick with us. Subscribe, share this finale with a friend who loves history and the alien debate. Also, leave a review to help others on the quest. Stay engaged, stay respectful, and stay curious."Space Journey" by Geoff HarveyCopyright © 2021 Melody Loops LPFull License Royalty-Free Music https://www.melodyloops.comSupport the showVisit our website
The first-century historian Flavius Josephus is the oldest source we have for the historical Jesus outside of the Bible.His 90-word paragraph about Jesus - where he calls Jesus “the Christ”, and says Jesus “appeared to them [the disciples] alive again on the third day", spending a third day restored to life - has sparked centuries of debate.Most experts think this paragraph has an authentic core, but has been embellished by a later Christian scribe.But new scholarly evidence has emerged that might turn our understanding of Josephus - and what he wrote about Jesus - on its head.(00:00) - - 90 Words (10:39) - - Flavius Josephus (14:20) - - Traitor or pragmatist? (23:46) - - Josephus and James (27:59) - - Testamonium Flavianum (43:20) - - "Would Josephus really write that?" (58:44) - - Josephus' networks (01:11:42) - - What did Josephus really say about Jesus? (01:16:43) - - What did Josephus really think about Jesus? (01:18:50) - - Rethinking history CREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley. Alasdair Belling is a writer-researcher.Siobhan McGuiness is online librarian. Lyndie Leviston remains John's wonderful assistant. Santino Dimarco is Chief Finance and Operations Consultant. Editing by Richard Hamwi.Our voice actor today was Yannick Lawry.Special thanks to our series sponsor Zondervan for making this Undeception possible. Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.
Welcome back to the Regent podcast after our summer hiatus! We are kicking off Season 7 with our new President, Dr. Paul Spilsbury. In this conversation, we take some time to learn about Paul's connections to Regent, his holistic vision for the College's flourishing, which he describes as “Rooted and Growing,” and his plans to build on the College's strategic goals. We especially focus on building a healthy community, deepening formation, and growing enrollment. Paul's interview is a must-listen for current and prospective students, offering helpful insights into life at Regent in this new era, characterized by Paul's posture of listening and learning in humility.Paul's BioDr. Paul Spilsbury is Professor of New Testament and the new President of Regent College, a role which he began July 1, 2025. Before that, he served as the Academic Dean since 2015. He holds a PhD in early Christian and Jewish history from the University of Cambridge and a Master of Christian Studies from Regent College. A respected scholar of the New Testament and ancient Jewish texts, such as Paul's letters, Flavius Josephus, and the Book of Revelation, Paul continues to teach in these areas. Beyond academia, Paul is also a watercolour artist and an active member of Tenth Church in Vancouver.Previous Podcast AppearancesWho Was the Apostle Paul? (December 2022)Let's Talk About the Book of Revelation (March 2019)Please note: There is ongoing construction in the former parking lot at Regent. While we have tried our best to work our audio engineering magic, the complete removal of drilling sounds was not possible.Regent College Podcast Thanks for listening. Please like, rate and review us on your podcast platform of choice and share this episode with a friend. Follow Us on Social Media Facebook Instagram Youtube Keep in Touch Regent College Summer Programs Regent College Newsletter
2025晨鐘課－每天，都是新的起點 以歷史智慧滋養生活，點亮2025每一天！ 借鑑過去，活在當下，展望未來！ 粵語廣播網站 (時兆出版社授權錄製) https://soundcloud.com/mediahk Podcast@靈修廣播站 9月7日 耶路撒冷的陷落 「你們看見耶路撒冷被兵圍困，就可知道它成荒場的日子近了。」 路加福音 21：20 西元70年羅馬軍隊征服並摧毀耶路撒冷，這恐怕是猶太歷史上最悲慘的篇章之一。在耶穌有關末世的講道中對此早有預言（見太24章；路21章）。除了耶穌的警告外，還發生了一些奇異的事件，都是對即將臨到之災難的超自然預兆。 猶太歷史學家弗拉維奧．約瑟夫斯（Flavius Josephus）提到，「有一顆像劍一樣的星星……和一顆彗星，持續了一整年。」接著他說，「到了夜裡九點，祭壇和聖殿周圍閃著耀眼的光芒，亮得好像白晝」；「一頭母牛，在被大祭司牽到聖殿裡獻祭時，居然生下一隻羊羔。」此外，聖殿的東門是非常沉重的，而且被牢牢鎖住，有一次居然自動打開了。最後，他說，「有人看見穿著盔甲的戰車和士兵在雲間奔跑。」 在戰爭開始的四年前，當耶路撒冷還沉浸在一片和平與繁榮中時，一個名叫耶穌的阿那努斯之子開始「高聲喊叫，『有聲音從東方來，有聲音從西方來，有聲音從四風來，有聲音攻擊耶路撒冷和聖殿，有聲音攻擊新郎和新婦，有聲音攻擊這整個民族！』」他一直喊著，直到在圍城期間被一塊石頭擊中身亡。 耶穌警告祂的門徒，當「看見耶路撒冷被兵圍困」時，他們應知道它成為荒場的日子近了，應當逃到山上去（路21：20、21）。另一位歷史學家尤西比烏斯（Eusebius）解釋說：「在戰爭開始之前，有德高望重的人奉上帝神諭，吩咐耶路撒冷教會的信徒們離開這城，到庇哩亞一個叫培拉的城市。」 西元70年9月7日，耶路撒冷被羅馬人攻陷。但所有聽從基督警告並離開城市的人都得了拯救！正如基督描述耶路撒冷陷落的預兆一樣，他也講到了預示著祂復臨和世界末日的重大事件。祂說，「一有這些事，你們就當挺身昂首，因為你們得贖的日子近了。」（路21：28）
Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A dark shadow has fallen over the Catholic community following the devastating shooting at a Minneapolis Catholic school. As media outlets rush to frame this tragedy through familiar political lenses, we're pulling back the veil to examine the disturbing spiritual dimensions that most commentators refuse to address.The shooter's transgender identity wasn't incidental to this violence but central to understanding it. We explore the historical connection between gender confusion and violence, drawing from Flavius Josephus's ancient accounts that described individuals who "wore women's faces" yet had "murderous hands." This pattern of disordered thinking leading to disordered actions reveals a spiritual battle raging beneath the cultural surface.Most troubling is the response of Catholic leadership. Rather than confronting the ideological darkness at work, many bishops immediately pivoted to political talking points about gun control. We contrast this weak response with St. Patrick's courageous confrontation of evil in his letter to Caroticus, where he boldly named pagan soldiers "fellow citizens of the devil" through their "evil deeds."The transgender movement represents a modern manifestation of ancient Luciferian ideology – the ultimate "I will become" statement that echoes Satan's original rebellion. This isn't merely about identity politics; it's about a fundamental rejection of created order that has devastating consequences. Meanwhile, organizations like the Association of United States Catholic Priests actively promote these harmful ideologies within the Church itself.For families seeking protection in these troubled times, we offer practical spiritual guidance, including daily prayer, blessing homes with holy water, and maintaining vigilance against the cultural forces that seek to corrupt our children's minds and souls. The path forward requires not the accommodation of evil but its direct confrontation through truth spoken with love and courage.Join us in this vital conversation about reclaiming an authentic Catholic response to the darkness of our culture. Subscribe and share this episode to help others understand what's truly at stake in our spiritual battle for truth.Support the show********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon
SPONSORS: 1) GhostBed: Use Code "JULIAN" to get 20% GhostBed Sitewide: https://ghostbed.com/julian PATREON: https://www.patreon.com/JulianDorey (***TIMESTAMPS in Description Below) ~ Neal Sendlak (aka "Gnostic Informant") is an Ancient History Researcher & Youtuber. He focuses on History, Mythology and Comparative Religion. GNOSTIC INFORMANT's LINKS: YT: https://www.youtube.com/@UCtdweFMJ5DGj7_q5IcpQhPQ FB: https://www.facebook.com/GnosticInformant X: https://x.com/Gnosisinformant FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey ****TIMESTAMPS**** 00:00 – Wes Huff Disagreement, Bible Misconceptions, Ending of Matthew Explained 09:42 – Fascination with Gnosticism in Prison, Bible & Ancient History Studies 15:15 – Hilari Festival, Gospel of John vs Dionysus, Wedding at Cana Parallels 24:34 – Dramatic Worldview Shift, Leaving Christianity, Pentecostal Church Experience 36:14 – Drawn to Gnosticism, Luke Verse on Leaving Family 46:47 – Roman Noblewoman Julia Avita Mamaea, The Great Persecution, Luke's Contradictions 59:11 – Christianity Arrives in Rome, Valentinianism, Holy Trinity Finalized, Marcian, 70 vs 12 Apostles 01:11:11 – 70 Disciples vs 12 Theory, Flavius Josephus, December 25th Debate 01:20:20 – Council of Nicaea Truth, Arius' Letter, Trinity Rejection 01:32:23 – Why Constantine Made Christianity Rome's Religion, Naasenes & Hymn to Attis 01:46:05 – Jewish vs Christian Sin Traditions, Leviticus 16, Alexander the Great vs Dionysus 01:58:39 – Crucifixion History, Roman Empire Divisions, Visiting Israel & Jesus Depictions 02:12:45 – Mystery of Jesus, Biblical Interpretation, Council of Nicaea Power, Drugged Eucharist Theory 02:21:45 – Burning Purple Theory, Ammon Hillman Rebuttal 02:25:49 – Gospel of Mary, Jesus' Relationship with Mary, “Disciple Whom Jesus Loved” 02:33:00 – How the Gospels Were Written, History of Banned Gospels 02:40:45 – Nephilim & Giants, Christianity's Global Impact (Good or Bad) 02:52:30 – Pope Gregory Letter, Understanding Other Faiths, Leaving Gnosticism 03:04:22 – Modern Greece & Ancient Studies, Losing Plato in the West CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 318 - Gnostic Informant Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices
12 core reasons why you can trust that the Bible is God'sWord to us. Do you know these 12? Memorize these because you can use them toshare the gospel with unbelievers and doubters. Reason #9 of 12.Here are bullet points highlighting why over 30 extra-biblical sources confirming Jesus are so significant:Independent verification: Non-Christian historians and writers — even enemies of Christianity — recorded details about Jesus, confirming He was a real person.Affirms crucifixion: Roman and Jewish sources, including Tacitus and the Talmud, clearly state Jesus was executed by crucifixion, matching the Gospel accounts.Resurrection claims acknowledged: These writers noted that Jesus' followers believed He rose from the dead — showing this was not a legend invented centuries later.Josephus' record: The Jewish historian Flavius Josephus (first century) wrote about Jesus as a wise teacher who was crucified under Pilate.Roman acknowledgment: Tiberius Caesar's era records, and references by Tacitus, confirm Christianity spread rapidly in Rome after Jesus' death.Confirms the Bible's trustworthiness: These external sources support what the New Testament already claims about Jesus' life, death, and the belief in His resurrection.
Among the various peoples of the ancient Mediterranean, few cultures possess such a extensive surviving corpus of texts as the Jews. With the conquest of Alexander and the widespread introduction of Greek culture, Jewish authors voiced their grievances against the Hellenistic kingdoms while celebrating the antiquity of their own history, offering us a valuable perspective of the period at large. We will be discussing selected key texts: the apocalyptic visions of Daniel, the dynastic histories of I and II Maccabees, and the extensive writings of the Jewish historian Flavius Josephus. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/05/31/106-jewish-literature-in-the-hellenistic-age/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/05/106-jewish-literature-in-the-hellenistic-age.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)
Welcome! Church Online is a community of people all over the experiencing God and connecting with one another like never before in history. Introduce yourself in the chat and let us know where you're from! Get Connected Check us out on Facebook, YouTube and Instagram Find a Small Group www.southpoint4u.com/groups Find out more at www.southpoint4u.com Notes: WHY are we here celebrating Easter? Easter celebrates the historical event of Jesus's resurrection If Jesus stayed dead, His words, actions, ideas, and teachings are useless Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” - John 14:6 -Con man -Crazy delusional -Christ the King When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.” “…This is blasphemy! God is the only one who can forgive sins!” - Mark 2:5-7 The thief said to Jesus, “Remember me, Jesus, when you come as King!” Jesus replied, “I promise you that today you will be in Paradise with me.” - Luke 23:42-43 …the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.' So give the order for the tomb to be made secure until the third day.” - Matthew 27:62-66 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard. - Matthew 27:62-66 JESUS PROMISES: - Forgiveness - Eternal life - God's love conquers evil & you matter NO RESURRECTION: - No forgiveness – No eternal life – evil wins and life is meaningless Jesus can't be good if he was lying about who he claimed to be For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. - 1st Corinthians 15:3-8 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. - 1st Corinthians 15:3-8 PAUL THE APOSTLE -Martyred in 64/65 AD -Corinthians written 55 AD -Jesus crucified 33 AD -That's 22 YEARS, not centuries later! “Pilate condemned him to be crucified and to die. But those who became his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion, AND THAT HE WAS ALIVE.” Flavius Josephus – Antiquities of the Jews- 90's AD Personally Matters: -Jesus's love shows you matter -Jesus's death erases our sin -Jesus's life destroys death Jesus's resurrection proves that His love, forgiveness, and offer of eternal life are real!
Fußballfreunde waren geschockt: Im September 2023 meldete eine norwegische Tageszeitung, dass der erfolgreiche Torjäger Erling Haaland erschossen worden sei. Glücklicherweise handelte es sich um eine Falschmeldung, die von der Zeitung schnellstens korrigiert wurde. Eigentlich sollte darin von einem Fotoshooting berichtet werden. Das Wort »Shooting« wurde aber durch eine künstliche Intelligenz wörtlich übersetzt und dadurch vermeldet, dass Erling Haaland Opfer einer »Schießerei« geworden sei.War es bei Jesus Christus ähnlich? Sind Millionen Christen durch eine Falschmeldung fehlgeleitet worden? Die Berichte von Tod und Auferstehung des Herrn Jesus Christus kommen jedoch nicht wie diese Pressemeldung nur aus einer einzigen Quelle, sondern sind durch eine Vielzahl biblischer wie auch außerbiblischer Hinweise belegt. Augenzeugen haben die Kreuzigung beobachtet. Dabei handelte es sich nicht nur um Freunde von Jesus, sondern auch um seine Ankläger, die sofort interveniert hätten, wenn Jesus überlebt hätte, und für die Bewachung seines Grabes sorgten. Die Soldaten, die Jesus gekreuzigt hatten, verstanden ihr Handwerk. Sie bestätigten dem Statthalter Pilatus ausdrücklich, dass Jesus tot sei – und wussten, dass sie für die Richtigkeit dieser Aussage mit dem eigenen Leben einstehen mussten. Auch außerbiblische Geschichtsschreiber wie Tacitus und Flavius Josephus berichten vom Tod Jesu. Die Jünger von Jesus haben Entbehrung, Verfolgung und sogar den Märtyrertod für die Verbreitung der Botschaft in Kauf genommen, von der sie felsenfest überzeugt waren: Jesus hat am Kreuz die Sünde von uns Menschen auf sich genommen und mit seinem tatsächlichen Sterben und Auferstehen unsere Schuld bezahlt.Andreas DroeseDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle
A Sermon for the Third Sunday in Lent by the Rev'd Dr. Matthew Colvin In Dante's Inferno, the Italian poet's lurid imagination has created a special circle of hell as a punishment for thieves: because they are sinners who did not distinguish between what was their own and what belonged to someone else, they are punished (in Dante's imagination) by a blurring of the lines distinguishing their own bodies and nature from those of something else: monstrous lizards chase them down as they run in terror, and when they catch up with them, they jump onto them, clasp them with their four legs, and fuse their lizard bodies together with their human bodies, producing a horrific human-lizard hybrid. It is one of the creepiest and most disgusting punishments in the Inferno, and when I read it, my skin crawls. A similar revulsion is evoked by parasites. My fellow American missionaries in the Philippines used to joke, whenever they came back to the United States and got a stomachache, that it was caused by their Philippine parasites becoming unhappy with American food. My wife has seen a pregnant woman cough up a five inch worm, still twitching. I could multiply examples, but you get the point: parasites are uniquely disgusting because they violate our bodies and live inside us against our will. Demon-possession is like this, except that the violation is even more severe: a malevolent and powerful spiritual entity dwelling within a human being, controlling his speech and actions, his mind and body, against his will. This sort of parasitism is subtly implied in an oddity of the language in Luke 11 :14: “And he was casting out a demon, and it was mute.” Who was mute? The gender of “it” is neutered, which matches the word for demon, daimonion. Yet the very next sentence says, “So it was, when the demon had gone out, that the mute spoke.” Do you see how the properties of the demon are the properties of the man it possesses? This should make your skin crawl. It's very evil. The sorts of frightful scenes of violence depicted in the movie The Exorcist are not actually far fetched in comparison with the actions of demon-possessed persons in the Bible: cutting themselves, breaking chains, attacking people and “prevailing against them so that they flee naked and wounded”, speaking with other voices, throwing the possessed person into fire or water. No wonder the Jews wanted to get rid of demons. One of the marks of a great rabbi was that his teachings were authenticated by miracles, including the exorcism of demons. This was a popular piece of Jewish wonder-working. Acts chapter 19 speaks of “vagabond Jewish exorcists”. The historian Josephus tells how such people operated: “I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers. The manner of the cure was this: He put a ring that had a Foot of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed. And when Eleazar would persuade and demonstrate to the spectators that he had such a power, he set a little way off a cup or basin full of water, and commanded the demon, as he went out of the man, to overturn it, and thereby to let the spectators know that he had left the man.” – Flavius Josephus, Antiquities of the Jews. By contrast with this, Jesus simply commands the unclean spirits, and they come out. There is no struggle; when demons see that Jesus has arrived, rhey normally beg for mercy before he even says anything. And it is interesting to hear the language they use. In Luke 4, “Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are— the Holy One of God!”” (Luke 4:33-34) and again, in Matthew 8: “And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”” (Matthew 8:29) Before the time. These demons know that they are doomed (so their wickedness is also deliberate sin against knowledge), and what's more, they know there is a scheduled day in history when they are to be destroyed. What's surprising to them is to discover that that day has suddenly come forward and is upon them already in the person of Jesus. It is very much like the exchange between Martha of Bethany and Jesus when he comes to raise Lazarus in John 11:23: “Your brother will rise again.” “Martha said to Him, “I know that he will rise again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” The expected future resurrection — that event “at the last day” — turns out to have a human face, and he is here now, in 33 AD. So with the demons: they think that they can continue to possess people until the resurrection and judgment, unaware that in the person of Jesus, the judgment is upon them now. 33 AD. Anno Domini. Jesus, from the moment of his baptism in the Jordan river, began to announce that He was himself the fulfillment of the OT's prophecies of the coming kingdom of God. His healings and driving out demons; his parables and commandments; His baptism and transfiguration — everything spoke of His office as the Messiah, “a savior, who is Christ the Lord”. When John's disciples ask Jesus, “Are you the coming one, or do we wait for another?”, He had no need to plead his own cause and use persuasive arguments to convince them of His messiahship. His answer is “Go and tell John the things that you see and hear: “The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” That is to say, His actions already matched the job description that Israel knew from the prophets, especially Isaiah. His vanquishing of demons was a sign with the same meaning as the others: behold, your King. And yet we are told by the fourth gospel that Jesus “came unto His own, and His own did not receive Him.” So we are confronted with the question: Why did they refuse to believe in him? 15 But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.” This is why the ascribing of Jesus' miracles to the devil is unforgiveable — not that it is especially worse in seriousness than, say, blaspheming against the Father, but that it removes the possibility of salvation. If you mistake the fireman for a bad guy, you're not going to let him remove you from a burning house. 16 Others, testing Him, sought from Him a sign from heaven. These people are “testing him” – the same verb used of Satan's temptation of Jesus in the wilderness, and indeed, their request for a “sign from heaven” is a renewal of Satan's suggestions that Jesus should perform a gratuitous miracle to force people to believe in Him. Let's remember that He has just cast out a demon. So they are asking for another miracle to authenticate the first miracle. What end will there be of such doubt? If miracles could compel faith, these people would have believed already. Jesus' reply has three parts. His first response is to point out how illogical it is to imagine that Satan, whose goal is to oppress human beings and subject them to demonic power, would sabotage his own work by freeing anyone from demonic power. His second argument is even more pointed, and to understand its full force we must recognize the echo of the OT and the narrative situation that echo calls up. He asks them, “If I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons with the finger of God (ἐν δακτύλῳ θεοῦ), surely the kingdom of God has come upon you.” This is a very direct reference to a prominent Old Testament passage, Exodus 8:17-19. It is near the beginning of the ten plagues. Already Moses has inflicted two plagues on Egypt: he has turned the water to blood, and he has brought forth frogs on the land. Amusingly enough, Pharaoh's magicians did so with their enchantments — with the result that there was even more water turned to blood, and even more slimy frogs hopping around Egypt. Pharaoh's administration kept the Israelites in bondage not only by physical whips and brutal oppression, but also by projecting a spurious aura of competence and knowledge, so that they have a wise ability to control events. We see this in our own day, when the Federal Government has so thoroughly persuaded everyone that it can save us, that when a hurricane strikes a coastal city, there are people who blame the Federal disaster relief agencies and the government for not doing more; when evil people shoot schoolchildren, the government must “do something about it”; and our diets must be dictated to us with a food pyramid based on scientific research; synthetic pharmaceuticals must be prescribed for every ailment according to the wisdom of scientists. These wonder-workers are able to put a man on tbe moon; how, then, can we doubt their wisdom. Do not even imagine that there is another way, or another truth. So it is in Egypt bedore the Exodus. As in our day, so in Egypt there was a “ fascination with wisdom, which, in addition to imitating the great regimes, represented an effort to rationalize reality, that is, to package it in manageable portions”. In our day, this wisdom is technological, statistical, scientific. In ancient Egypt it was priestly and magical. And so, even though it means more water turned to blood, and more frogs on the land, Pharaoh's magicians must by all means show that they can replicate the miracles of Moses. The wizard's duel is crucial to maintaining the supremacy of Pharaoh's regime. He has the best magicians. Anything Moses can do, they can do too. But then, something happens: Aaron stretched out his hand with his rod and struck the dust of the earth, and it became lice on man and beast…Now the magicians so worked with their enchantments to bring forth lice, but they could not. So there were lice on man and beast. Then the magicians said to Pharaoh, “This is the finger of God.” As one writer (W. Brueggemann) comments: “The Egyptian empire could not! The gods of Egypt could not! The scientists of the regime could not! The imperial religion was dead! The politics of oppression had failed! That is the ultimate criticism, that the assured and alleged power of the dominant culture is now shown to be fraudulent. Criticism is not carping and denouncing. It is asserting that false claims to authority and power cannot keep their promises, which they could not in the face of the free God, [the God of Moses]. It is only a matter of time until they are dead on the seashore.” Jesus' words, “The finger of God” call up in his listeners' minds the contest between Moses and the magicians of Pharaoh. Jesus' accusers are failing to recognize that He is in the position of Moses and Aaron. They and their “sons” — that is, their disciples — are in the place of the magicians of Pharaoh. By whom do they cast out demons? Oh, that's right, they don't. They cannot do what Jesus has done, so they are discredited as judges — and this in the Biblical sense of the word (think Samson, Deborah, Barak). They cannot save. By connecting his actions to Moses' miracles in the Exodus, Jesus is implying that He is the agent of a new Exodus; that the time of salvation has come. Those who oppose that salvation and ascribe His work to the devil are in the position of Pharaoh and Pharaoh's magicians: not only are they powerless to do what He does, but they are actually opposing God's salvation. Jesus' deliverance of the mute, demon-possessed man is actually an instance of that basic conflict, and a preliminary step to the ultimate conquest and final defeat of Satan. He compares himself to a violent house-robber who has defeated the strong man guarding the house; and he contrasts that image with the ineffectual efforts of others before him. A friend of mine once had bats and squirrels living in his attic. By careful use of humane traps, he eventually got rid of them, and raccoons moved in. Once that happened, he decided the time for gentleness was past, and he got his .22 and a dog. Just like that, Jesus suggests that the house of Israel has been cleansed of its idolatry, but it is now suffering something far worse: nowhere in the OT do we hear of anyone possessed by a demon. But demons are seemingly lurking everywhere in the gospels. Past cleansings of Israel have been ineffective, like a situation where seven worse demons move into a man who used to have one. Jesus' intention — for those whom he drove demons out of; for his people Israel; and ultimately for the world, is a permanent and effectual pest-removal. But notice the scenario that Jesus describes: When a strong man, fully armed, guards his own palace, his goods are in peace. 22 But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils. 23 He who is not with Me is against Me, and he who does not gather with Me scatters. This is the prelude to a thorough plundering of all of Satan's dominion over this fallen world. Remember when Satan tempted Jesus? He took him up on a mountain and offered him all the kingdoms of the world if he would bow down and worship him. It is a real estate transaction: that is the significance of taking Jesus up on a mountain and showing him all the kingdoms. God does a similar thing with Abraham, telling him to look at the land of Canaan, “for all the land which you see I give to you and your descendants forever.” (Genesis 13:15) Satan was offering to trade Jesus the kingdoms of the world. Jesus refused, because he does not make bargains with Satan. His intention is to defeat him, and disarm him, and take away his dominion. And the Bible shows us how that happened: “Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.” (Revelation 20:1-3) The Gentiles are no longer under the domination of demons. No one is worshipping Thor or Zeus or Baal anymore. And when Satan is released one last time, it is only so that he can be thrown into the lake of fire after he shows how unrepentant he is. So, with the house cleansed, what happens now? God has got rid of the demons, and He intends to dwell in this house Himself. Our gospel lesson closes with Jesus' response to a woman in the crowd who calls his mother blessed: “Blessed is the womb that bore You and the breasts which nursed you!” Mary is certainly blessed. But that blessedness was not merely a matter of giving birth to Jesus. Remember that Mary responded to the angel, “Behold the maidservant of the Lord! Let it be to me according to your word.” Mary, as a symbol of faithful Israel, submits herself to God and to His purposes. The result is that God honors her obedience by coming to dwell within her. So too with us. “Blessed are those who hear the word of God and obey it,” for God dwells with them. Now that raises one last issue. I have a number of different quotations I'm going to share with you concerning the relationship of obedience and bodily resurrection and our individuality. Some of you have read CS Lewis' Screwtape Letters? They are a series of fictitious letters in which Lewis pretends that one demon, a senior demon who has a lot of experience, is writing to a junior demon all kinds advice about how to tempt a man and lead him to Hell. C.S. Lewis said this was the most difficult of all his works to write. There was something oppressive and depressing about channeling an evil voice and writing in this style for so many pages. Well, here's what Uncle Screw tape advises his junior devil Wormword about human beings:what God wants to do with human beings. He says, “But the obedience which the Enemy demands of men is quite a different thing. One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself--creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His. We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.” Still distinct! Remember what was so creepy about that demon possessed man in our gospel reading this morning was that he didn't seem to be himself. And the demon speaks out of him. The demon is mute, and he is mute. He's lost his distinctiveness. It's like that Dante lizard people, fused with the demon. The Roman emperor Marcus Aurelius was a Stoic philosopher, not a Christian. In fact, he was a persecutor of Christians, even though he has a reputation as a wise emperor. We happen to have his private journal Marcus Aurelius' Meditations, everything he was thinking about his spiritual life. Even though he's the wealthiest man in the world, the most powerful man in the world, the emperor of Rome, we can tell from reading what he writes in his meditations. He was terrified of dying. He was not looking forward to it, and he was desperate for any philosophical help that could give him some comfort, some assurance in the face of this terrifying fact of death that seemed inevitable. His solution to the problem was to cling to the hope that his rational soul, his rationality, his sense of reason, was divine. The body, it's going to rot; it's going to disappear. It's going to become collrupt, but the soul, the rational soul, when you die, it's going to be caught up into the divine fire and become one with God. In Stoicism, they thought that the sun is God, the divine fire that everything else that's rational in the universe is a little bit of the divine fire. It's in your soul. And so when your body dies, whoosh! — Up your soul goes and joins God. If I were to take two flames and join them together, there'd be one flame. That's the way they think about it. And so Marcus Aurelius says, “That's not the person your mother gave birth to. And that divine fire is not part of your body that your mother gest stated and gave birth to. Then he asked his question, the mask slips for a minute and he says, “But what if you're inextricably linked to it through your sense of individuality” — meaning, what if you're really tied to your body by being an individual human being? What if that's what makes you an individual human being is that you have a body that is the center of your consciousness and your agency and you look out of your eyes from your body and you interact with other people and shake hands with them and embrace them and speak to them face to face and see them, and they see you because you have a body and they have a body. And that's what it means for you to be an individual. So if that's what it means for you to be you, is that you have a body, then it's not much comfort to think that your soul is going to be absorbed into the bigger fire of God. Then where are you? There's God, but where are you? So he says, “What if you're inextricably linked to the body through your sense of individuality?” And he he can't answer the question, so he immediately says, “That's not what we're talking about here.” “I don't want to think about that.” It's so scary. It really would feel like standing on the edge of a deep abyss. if when you die, you lose your individuality and you're not you more. Because you'll have body anymore, and you've been absorbed into God. That's not that different from what Screwtape was talking about: the demons would like to absorb you. Marcus Aurelius shies away from the full force of his own pantheism and from the horrible consequences that it has for individuality. Two more quotations. In Job chapter 19, we have those famous words of Job about resurrection. He says, “I know that my Redeemer lives and that the last he will stand upon the earth, and after my skin has been thus destroyed, yet in my flesh I will see God, whom I shall see for myself, and my eyes shall behold him. I, and not another! My heart faints within me.” Job says he's going to see God. Job in his individuality and his identity is going to see God because he's going to have a body and eyeballs that look at him. One last business. On the day of Pentecost, we have some fire, but it isn't individual souls getting absorbed into God. Rather it's tongues of fire coming down from God and resting on individuals who are filled with God's Spirit, and when they are filled, do they lose their individuality? No, they start speaking, respectively, all their different languages that their hearers know from where they grew up. So when God fills us with His spirit, he doesn't rob us of our identity. He doesn't absorb us into himself, but he fills us with himself and makes us more who we are, and that is why the resurrection of the body that we confess in our creed is a great comfort because it assures us that we, each of you individually, who you are when you are raised from the dead, you “and not another” will see God and be in relationship with him. Let's pray. Heavenly Father we thank you that you've given us victory over Satan and his demons, that you have assured us that you have called us to yourself. You have given us your spirit and you desire to dwell within us and make us into a holy temple fit for your dwelling. Help us by faith to cling to Christ in whose service is perfect freedom. We pray in his name. Amen.
This is the story behind the question that Jesus was asked about divorce. There was more at stake in that exchange than we usually realize! Based on Mark 10:2-12, Mark 6:17-29 and the Antiquities of the Jews by Flavius Josephus. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ "The Bees" by Sascha Ende Link: https://filmmusic.io/en/song/48-the-bees License: https://filmmusic.io/standard-license Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit
Was Yeshua of Nazareth a real person? Outside of the Bible, what evidence do we have for his existence? This teaching looks into the Testimony of the first-century Jewish historian Flavius Josephus and discusses a recently discovered "lost version" of Josephus' account about Yeshua.
Was Yeshua of Nazareth a real person? Outside of the Bible, what evidence do we have for his existence? This teaching looks into the Testimony of the first-century Jewish historian Flavius Josephus and discusses a recently discovered "lost version" of Josephus' account about Yeshua.
Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670Real Israel Talk RadioEpisode 168On today's program, my guest is Professor Jonathan Ben Dov of Haifa University and Tel Aviv University. Professor Ben Dov received international recognition through his scholarly work on the Dead Sea Scrolls, Fragment 4Q324d, with Professor Dr. Eshbal Ratzon. Together, their work on DSS 4Q324d taught them about a little-known biblical celebration of the Hebrew Bible, referred to as the Festival of the Wood Offering on the 29th day of the 6th Month. The WOOD OFFERING FESTIVAL referred to as KORBAN ETZIM, is mentioned in the Temple Scroll 11Q19 Column 23, as well as the DSS Calendrical Document fragments 4Q324d, 4Q325, 4Q327, 4Q365RPc, Flavius Josephus' Wars of the Jews, the Hebrew Book of Nehemiah 10:34 (Heb:35), and Nehemiah 13:29. On this program we will learn about DSS 4Q324d and the Levitical Priestly Calendar of 364 Days and how it relates to the Qumran Priestly Community of the Yachad.Support the show
Ooooh! It's de-bunking time! But with a twist: this time we're debunking the debunkers! That's right, we're coming after an idea that certain nonbelievers love to throw at Christians to put them in their place. Well, you can stay safely out of place, Christians, because it's the nonbelievers' turn to eat some humble pie. This week's show, we're looking at the theory that Jesus was just one figure in history among many others that share exactly the same story. This idea purports to show that the central figure of Christianity was just the latest in a long line of saviors, and he stole all of their best features to prop himself up. Well, we will see about that, Bill Maher! Then, we're going to have some fun looking into the only historian anywhere near the time of Jesus who actually mentions him, one Yosef ben Mattityahu, better known by his Roman gangster name: Flavius Josephus. We'll discuss his mentions of Jesus, decide if they're spurious or not, and get to the bottom of what it all means about the man of Galilee. Was there actually a historical Jesus? For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma Follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Hey! Don't forget to pre-order Dan McClellan's upcoming book The Bible Says So https://static.macmillan.com/static/smp/bible-says-so-9781250347466/?fbclid=IwY2xjawGLTkpleHRuA2FlbQIxMAABHQY4Ahs0Hi289IcnsQMh_0OAVf3oGefyUsWkLjhfB8OF8nio1fmroJbXxA_aem_v_4sISp8Zt43zsKfDjx1aA Learn more about your ad choices. Visit megaphone.fm/adchoices
In Genesis 3:15, the bible refers to an ongoing conflict where God declares enmity between the seed of the serpent and the seed of the woman. This verse is considered the first prophecy in scripture, foretelling a spiritual warfare between the forces of evil and mankind. It's a battle between the serpent's seed and the pure seed of man where the Redeemer from Eve's lineage comes—ultimately Jesus Christ.In this episode of the Revelations Podcast, we're joined once again by Lori Brazier, a passionate Bible teacher, interior designer, and author. Lori dives deep into the concept of the "seed war," a spiritual warfare that stretches across the entire biblical narrative, involving the spiritual realm, fallen angels, and the powerful victory of Jesus. This conversation unearths lesser-known biblical stories, including the supernatural events around the Divine Council, Tower of Babel, Nephilim, and the redemptive plan of God.This episode is crucial for those seeking to connect the dots between biblical history, spiritual warfare, and the authority believers have from Jesus Christ. If you're ready to understand God's power and purpose for His people and how to walk in the dominion restored through Christ, this episode will strengthen your faith and inspire you to embrace your authority.Here are three reasons why you should listen to this episode:Discover more about the "seed war"—an ancient spiritual warfare that shapes the entire biblical narrative and continues to influence our world today.Hear about supernatural events involving fallen angels, Nephilim, and the Tower of Babel, and how these connect to God's redemptive plan for humanity.Find out how to walk confidently in the authority and dominion given to believers through Jesus' victory over the powers of darkness.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeA Journey Through God's Redemptive Story by Lori Brazier and Jenny Meyer The Rooted Truth ministry and community - WebsiteSupernatural: What the Bible Teaches About the Unseen World - and Why It Matters by Dr. Michael S. HeiserLori Brazier - LinkedIn | Instagram | WebsiteRemnant Rising Instagram: https://www.instagram.com/remnantrising5.0/Fighting the Nephilim Agenda with Laura SingerBible Verses:Deuteronomy 32Psalm 82 Genesis 3:15Genesis 6:1-4Colossians 2:151 John 3:8-9Mark 16:17Isaiah 5:20-21This Episode is brought to you byAdvanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[4:28] The Rooted Truth Bible Study and Eden to EdenThe Rooted Truth ministry is a community dedicated to spiritual growth and understanding biblical truthsEden to Eden is a new bible study by Lori, co-authored with Jenny MeyerIt is a 420-page in-depth exploration of God's redemptive plan. This study connects elements of the supernatural often left out of traditional Bible teachings, which is critical, especially in the context of current world events.[7:58] The Seed War and Its ImplicationsThe "seed war" from Genesis 3:15, highlights the significance in understanding the broader biblical narrative. It involves a conflict between the seed of the woman and the serpent's seed. The discussion also touches on the supernatural aspects of the Bible, such as Jesus' resurrection, and the influence of the spiritual realm on the physical world. In order to fully understand the bible and power of prayer, one must recognize the supernatural.[17:44] Lori: “The supernatural affects the physical. Nothing happens down here without it happening in the spiritual first. And like I was saying, we have to combat that. That's why we pray. That's why we're able to change atmospheres with prayers.”[22:05] The Fallen Angels in the Spiritual WarfareGenesis 6 explains the fallen angels' interactions with human women resulting in the birth of the Nephilim.Historical texts such as Enoch and Josephus provide additional context and support for the biblical narrative.The discussion explores the hybrid nature of the Nephilim and their supernatural abilities.The spiritual warfare that ensued was a result of these events.The fallen angels' evil intentions fueled this ongoing conflict.[35:40] The Flood and Its AftermathActing as a divine intervention, the flood cleansed the earth of the Nephilim and their evil influence.The creation of demons from the spirits of the fallen Nephilim highlights the emergence of a new spiritual realm.Evidence of the flood, such as fossils and petrified remains, is also discussed to illustrate its impact on the earth.Grasping these supernatural events is crucial for understanding the full scope of the biblical narrative.[51:31] The Tower of Babel and Its SymbolismLori elaborates on the story of the Tower of Babel, explaining the significance of the ziggurat's construction.Old writings, such as those of Flavius Josephus, provide insight into the motivations behind building the tower.The tower symbolizes humanity's attempt to reach the divine without relying on God.Lori connects this story to the broader theme of the seed war and the ongoing spiritual struggle between good and evil.[1:01:08] The Role of the Divine Council and Deuteronomy 32God delegated authority to angels to govern the nations.Deuteronomy 32 highlights the roles these divine beings played in the Old Testament.Recognizing the role of the divine council is essential for understanding the larger biblical narrative.[01:05:46] Lori: “ God stands in the congregation of the mighty. He judges among the gods. How long will you judge unjustly and show partiality to the wicked? … And then verse six says, I said, ‘You are gods, and all of you are children of the Most High, but you shall die like men and fall like one of the princes.'”[1:07:55] The Redemptive Plan of JesusJesus reclaimed dominion over the earth, defeating the powers and principalities that once ruled the nations.His actions at significant locations, such as Mount Hermon, and their profound impact on the spiritual realm.Understanding the significance of Jesus' victory over the enemy is crucial for believers.Lori encourages believers to exercise their God-given authority and dominion in the world today.[01:19:30] Lori: “ Jesus literally has conquered it all. He took everything back that the enemy stole, and so the entire ministry of Jesus was not only to bring the kingdom, but to destroy the works of the devil, it's to break the chains and the strongholds that hold us captive in sin, because his authority demonstrated a power over both the physical and the spiritual worlds, and that's what he gives us.”About LoriLori Brazier is a devoted follower of Christ, wife, and mother who balances her faith with a dual career in interior design and writing. With over 16 years of experience as an interior designer, Lori uses her creativity to make spaces functional and beautiful. Beyond her design work, she is passionate about exploring deep biblical truths, writing Bible studies, and sharing her insights on various podcasts.Lori co-leads the Rooted Truth ministry, fostering community and spiritual growth, and is the author of Live Like a Champion, a book inspired by her journey as a college athlete. She is dedicated to uncovering the often-overlooked supernatural aspects of scripture, helping others see the full scope of God's redemptive plan.Connect with Lori through Instagram or her website.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in about generational curses and how to break them, leave us a review. You can also share this with your friends and family. Healing comes from understanding God's redemptive plan and embracing the supernatural truths and spiritual warfare within the scripture. Whether you're facing internal battles or struggling to comprehend your place, restoration is possible through the power and authority given by Jesus Christ.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on
Tuesday, 20 August 2024 Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, Matthew 2:19 “And Herod having died, behold, a messenger of the Lord in a dream appears to Joseph in Egypt” (CG). In the previous verse, Matthew cited Jeremiah 31:15 concerning the prophecy about Rachel mourning for her children. With that now complete, he next records, “And Herod having died.” Herod's death was recorded by Flavius Josephus and others in antiquity. The Expositor's Greek Testament, citing several sources, says – “Herod died in 750 U. C. in his 70th year, at Jericho, of a horrible loathsome disease, rotten in body as in soul, altogether an unwholesome man.” As for the timing, it is debated how long this period was, but most agree it was only a few months after the killing of the children in Bethlehem, though some argue as much as six or seven years. Regardless of the exact time spent there, eventually, Matthew next records, “behold, a messenger of the Lord in a dream appears to Joseph in Egypt.” This is now the third time a messenger of the Lord has appeared to him. This time, however, it is outside of the land of Canaan. This should not be remarkable as the Lord can appear anywhere and at any time, but it demonstrates that the Lord does, in fact, speak to His people outside of Canaan. This is in contradistinction to some claims over the millennia that the Lord does not do so. The Bible is filled with such instances, and such ridiculous claims should not ever be entertained. As for the departed Herod, Albert Barnes shares the following – “Herod left three sons, and the kingdom was at his death divided between them. To Archelaus was given Judea, Idumea, and Samaria; to Philip, Batanea and Trachonitis; to Antipas, Galilee and Perea. Each of these was also called Herod, and these are the individuals who are so frequently referred to in the New Testament during the ministry of the Saviour and the labors of the apostles.” Life application: Translation of Scripture involves more than just conveying words or expressions between languages. It takes careful consideration, consistency, and a watchful eye to ensure that each word or phrase is actually translated. Eyes can skip easily over words or phrases, something quite common when similar words are used within a single verse. As for consistency, when the context is the same, words should be similarly translated. Otherwise, a false sense of what is being conveyed can come about. However, this is not something that is always possible. There are multiple words that can have similar meanings, and there are many possible meanings for some individual words. Moreover, when there are translation committees that handle individual portions of Scripture, the biases and preferences of each committee will often show through. It may be that one committee may have a book to translate, but individuals within a committee may be responsible for one or two chapters. This can lead to real inaccuracies slipping through the cracks. For example, the Jamieson-Fausset-Brown Commentary says – “Our translators, somewhat capriciously, render the same expression ‘the angel of the Lord,' Mt 1:20; 2:13; and ‘an angel of the Lord,' as here.” The exact term in Greek is aggelos kyriou, or “angel Lord.” Notice what JFB is referring to in the KJV – 1:20 - the angel of the Lord 2:13 - the angel of the Lord 2:19 - an angel of the Lord The first two instances insert a presupposition, “the angel of the Lord.” In the Old Testament, that generally is referring to the Lord. In the third instance, an unnamed angel representing the Lord is signified. The first two have inserted words without italicizing them to indicate they are not in the original and they are clearly wrong. The KJV is famous for this willy-nilly type of inconsistency in both testaments and so the reader can be led down incorrect paths of thinking about what the text is saying. Someone could come to the unfounded conclusion that “the angel of the Lord” appears to Joseph only in the land of Canaan, but then He directs one of His subordinates to appear outside of the land. That would be a ridiculous assumption, but this is what happens when faulty translation occurs. Be sure to not get caught up in reading one translation and assume it is the only God-inspired translation. Be studious and diligent to check things out before making final conclusions about matters of theology. Lord God, help us to be wise and studious concerning Your word. It is so very precious, and so may You be with us as we read it, contemplate it, and tell other people things that we have learned from it. Above all, thank You for Jesus our Lord who is the One Scripture is pointing us to. Yes, thank You for our precious Savior, Jesus. Amen.
The Antiquities of the Jews, written by the Jewish historian Flavius Josephus in 93 CE, is our most important resource for knowing about the history of Israel around the time of Jesus and his earliest followers. This twenty-volume work contains two brief references to Jesus himself, and are in fact the only two mentions of Jesus in any non-Christian writing of the entire first century. But there are many questions surrounding these statements. Are they authentic to Josephus? Were they added to his writings by later Christian scribes? Could the be authentic in part but altered by scribes. If they are authentic do they strengthen the case for the historicity of Jesus, or are they merely records of hearsay? Do they provide us with any valuable informatioin about Jesus that we otherwise would never know?
Sunday, 4 August 2024 When Herod the king heard this, he was troubled, and all Jerusalem with him. Matthew 2:3 “And Herod the king, having heard, he was agitated, and all Jerusalem with him” (CG). The previous verse noted that the magicians had seen the star of the King of the Jews in the direction of the sunrising and they had come to worship Him. With that noted, Matthew now records, “And Herod the king.” Herod was a power-hungry king who feared any challenge, real or imagined, to his reign. Of him, Charles Ellicott writes – “The old king (the title had been given by the Roman Senate in B.C. 40) was drawing to the close of his long and blood-stained reign. Two years before he had put to death, on a charge of treason, his two sons by Mariamne, his best-loved wife, through sheer jealousy of the favour with which the people looked on them. At the time when this history opens, his eldest son, Antipater, was under condemnation.” So fearful was he of any challenge to his throne that he had his own sons executed for simply being popular. Understanding his personality, Matthew next records, “having heard, he was agitated.” Herod certainly questioned how magicians from the East could come looking for the King of the Jews but not be looking for him. He sat on the throne over the Jewish people! Because of this, Matthew notes that he was agitated. The word is tarassó. HELPS Word Studies says it means to “put in motion (to agitate back-and-forth, shake to-and-fro); (figuratively) to set in motion what needs to remain still (at ease); to ‘trouble' (‘agitate'), causing inner perplexity (emotional agitation) from getting too stirred up inside (‘upset').” One can see Herod standing there beside himself, distraught with the thought of a challenge to his throne. Certainly because of this, it next says, “and all Jerusalem with him.” The word “all” is used in a comparative sense. An important point in Scripture is that not every “every” means “every,” and not all “all's” mean “all.” There were certainly people sitting in local cafes that had no idea what was transpiring in the royal hall. There were servants tending to the homes of their masters who would have no idea about the coming of the magicians. In all, probably very few of the people in the city had an inkling about the report. Rather, in this case, Jerusalem stands for the seat of power. Therefore, it is referring to those who were in the royal court with Herod. They would have certainly been agitated, knowing his proclivity for harming others, and they would be walking on eggshells at the thought of what he might do in this instance. Life application: Herod was an Idumean by birth, meaning an Edomite. Idumean is simply the Greek form of the word. Of this people group, the Jewish historian Flavius Josephus says that about 129 BC John Hyrcanus – “...subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews.” Antiquities, Book 13 Chapter 9 Section 1 What this means is that the Edomites were brought into the nation of Israel, becoming Jews. This is no different than an Arab or a Japanese person today converting to Judaism. They become a part of the Jewish people. Whether their origins are remembered and held against them by other supposedly pure-blooded Jews or not is irrelevant. They are now Jews. The line of Herod was a part of this conversion, but the racial animosities obviously remained, and despite being a Jew, it is obvious from historical records that he was remembered for his ancestral heritage more than his acceptance into the Jewish culture. In the Bible, there are references to Edom, Moab, Ammon, etc., that are contained in prophecies that extend even beyond our time. And yet, there is no nation of Edom, Moab, etc. What this means is that the Bible is using the lands, once inhabited by those people groups, as emblematic of the people in those lands today. Thus, when a future prophecy refers to Philistia, it is speaking of the modern-day Gazans, not Philistines. In referring to Ammon, Edom, or Moab, it is generally speaking of the Arabs who occupy Jordan. In other words, the lands that were originally settled by these people retain those name designations in Scripture. This is important to understand because the Edomites of the past are now incorporated into the Jews of today. When the Romans exiled the Jews, those Edomites (Idumeans) who had assimilated into the Jewish people were a part of that exile. There are no “Edomites” today in a real sense. The nation does not exist. Instead, only the lands where they were are considered Edom. Remember this as you read the Bible. There is a baseline for what is presented. That baseline does not change unless the change is recorded in Scripture. But whatever the final designation in Scripture is, that is what is to be considered when analyzing the world today. Understanding this, the biblical model which refers to Christians is one that is set and unchanging. Jesus came, fulfilled the law, and introduced the New Covenant. Entry into what God is doing now takes place through the baseline that has been set because of Jesus Christ. Being “Jewish” is no longer what designates a person who is in a right standing with God. Jews may be in a right standing, or they might not be. But the standard that makes it so is by coming to God through Christ Jesus. This is what God is doing in the world. The pattern is set because the Bible is complete. And for those who have come to Christ, there are no longer any distinctions that should separate us. Herod may have been considered an Edomite even though he was a Jewish convert. However, such designations are no longer to be looked down on as if one group is better than another. A Japanese, a Kenyan, and a Jew all walked into a church... When they got there, they were (and remain) on an equal footing before God because of faith in Jesus Christ – “For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.” Galatian 3:26-29 Lord God, how grateful we are for what Christ has done for us. We are all one in Him through faith in His completed work. We are granted access to Your heavenly throne where You hear us regardless of who we once were. Thank You for the wonderful blessing of being Your child through simple faith in Him. Hallelujah and Amen.
In today's episode we will be covering a brief history of the southern kingdom of Israel and how we know the people that identify as black, African American or negro are in fact descendants of the children of Israel. Find out this and more in todays episode. Stay tuned. Sources: https://www.worldhistory.org/article/499/the-arch-of-titus-rome/ https://www.britannica.com/event/Siege-of-Jerusalem-70 Windsor, Rudolph R. From Babylon to Timbuktu: A History of the Ancient Black Races Including the Black Hebrews. Bnpublishing.Com, 2018. Clarke, John Henrik. Christopher Columbus and the Afrikan Holocaust Slavery and the Rise of European Capitalism. Lushena Books, 2014. Josephus, Flavius. The Complete Works of Flavius Josephus. Start Classics, 2014. Bryant, Al. Zondervan Compact Bible Dictionary. Zondervan Pub. House, 1994. Telushkin, Joseph. Jewish Literacy: The Most Important Things to Know about the Jewish Religion, Its People, and Its History. W. Morrow, 2008. Windsor, Rudolph R. Judea Trembles under Rome: The Untold Details of the Greek and Roman Military Domination of Palestine during the Time of Jesus of Galilee. Windsor Golden Series, 1994.
Thursday, 18 January 2024 Then the soldiers, as they were commanded, took Paul and brought him by night to Antipatris. Acts 23:31 A more literal rendering is, “Then, indeed, the soldiers according to that having been appointed them, having taken up Paul, brought through night to Antipatris” (CG). With the letter from the commander fully detailed by Luke, it next says, “Then, indeed, the soldiers according to that having been appointed them.” The plan was previously detailed. When the commander completed his letter, the soldiers were assembled according to their previously arranged assignment, and Paul was brought out of the barracks to where the soldiers awaited him. At that point, it next says, “having taken up Paul.” In verse 24, the centurions were instructed to provide mounts to set Paul on. This is what is now taking place. He is taken up onto his mount for the journey and “brought through night to Antipatris.” Antipatris was previously called Cafar-Saba. It is mentioned by Flavius Josephus in his writings. Herod the Great had its name changed to Antipatris to honor his father Antipater. It is about thirty-five miles north and west of Jerusalem and still another twenty-six miles south and east of Caesarea. Today it is known as Kefr-Saba, having reverted back to its original name. The majority of the trip from Jerusalem would be somewhat downhill from the hill country of Ephraim and into the plain of Sharon. If they went all night, which seems likely, they could have reached this by 6 or 7 the next morning. The rest of the trip would take about six hours until they reached Caesarea. If they stopped for an extended break, they could have been there by sometime in the afternoon. Life application: The Bible isn't just a book that tells of arbitrary events that may or may not be true. It details events that can be verified, including locations, names of those locations, structures that existed in those locations, events that are recorded to have happened in those same locations (like certain details of battles where evidence is readily available), and so forth. There is no reason to assume that the events of a battle that are recorded in the Bible are true but that the details of the lives of those people – as recorded at the time of those battles – are merely myths. Rather, when it says that a city is besieged by the Assyrians, something that can be verified as true, and that the king said and did certain things at that time, we should assume that those things are also true. This is true with events like Paul's situation that is now being detailed in Acts. If Luke correctly recorded all of the verifiable information, like names of cities, names of certain officials, distances between locations, etc., then what he says about Paul's personal matters would have been equally well-researched. Have confidence that what you are reading is accurate and reliable. This is especially so because it is recorded in God's word. Why would God allow something false or misleading to be included there? He wouldn't! Trust the word because God is trustworthy. Heavenly Father, may we be confident in Your word, knowing that it has been checked, rechecked, and then checked again throughout the time since it was received. Even today, new evidence of its reliability is being discovered. Thank You for the surety we can possess concerning Your word. And, thus, thank You for the surety we can possess concerning what it says about Jesus! Hallelujah for the story of the coming of our Lord. Amen.
In this episode Adam covers a passage from Flavius Josephus's “Antiquities of the Jews” and how it details a historical account that appears to be the first domino in a series of events in Alexander the Great's life that led to the fulfillment of prophecy found in Daniel chapter 8. Music:Hands High Musician:LiQWYD URL:http://www.soundcloud.com/liqwyd — Music:Sweet Love Musician:DayFox —Music:Seoul Arcade — Music:Aero Musician:Gabriel URL:https://icons8.com/music Musician:TVARI URL:https://soundcloud.com/tvarimusic/sets/vlogmusic URL:https://pixabay.com/music/beats-sweet-love-121561/— Music:For When It Rains Musician:Juan_Sanchez_Music URL:https://pixabay.com/music/for-when-it-rains-112785/
Thursday, 21 December 2023 Then Paul said to him, “God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?” Acts 23:3 The Greek more literally reads, “Then Paul said to him, ‘God is set to strike you, you plastered wall. And you, you sit judging me according to the law, and law-transgressing command me to be struck?'” (CG). In the previous verse, the high priest Ananias commanded that Paul be struck on the mouth. Now, in response to that, it says, “Then Paul said to him, ‘God sets to strike you.'” The verb melló gives the sense of “about to happen.” It is variously translated, but it carries with it the idea of expectation. Being in the present tense, and as a single word to define it, “sets” get the idea across. With that, Paul next says, “you plastered wall.” This is the second and last use of the word koniaó in Scripture. It is derived from konia, dust. Its only other use is found in Matthew 23:27 – “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness.” The word, though coming from dust, also signifies lime used to plaster something over. Paul uses this expression to describe this terrible person. It was either an idiom of the time which was used by Jesus, or it was something that Jesus coined and became known among the disciples. If coined by Jesus, it was now idiomatically used by them. In essence, it means a hypocrite or having a hypocritical attitude. The reason for this is seen in Paul's continued words, “And you, you sit judging me according to the law, and law-transgressing command me to be struck?” Paul cites the intent of the law in his defense, though not a particular passage. In what he says is a word found only this one time in Scripture, paranomeó. It is a single noun derived from para, by or alongside, and nomos, law. In the sense used by Paul, it means law-transgressing. This is justification for using the idiomatic expression. The high priest was giving a law in violation of the law. His actions were hypocritical. It was as if he was a dirty wall that was simply plastered over to hide the defilement below. In John 7, in his words to the Pharisees, Nicodemus said, “Does our law judge a man before it hears him and knows what he is doing?” (John 7:51). This was understood and taken as an axiom within Israel. Before a judgment for guilt and/or punishment was rendered, there had to be a trial to determine the facts. Paul was denied this and given a punishment before he had even spoken in his defense. As for Paul's words to Ananias, although extra-biblical, Josephus says that he was eventually killed by the Sicarii. (Flavius Josephus, Wars ii 17 2-9). Life application: Our world today is becoming more and more corrupt. Unlawful renderings of judgment permeate the nations of the world. Set laws are flagrantly ignored, and those in positions of legal authority demonstrate overt biases against particular ideologies. And yet, they refuse to recuse themselves. Instead, they convict the innocent and acquit the guilty. This type of corruption will only increase as the world continues to devolve into anarchy and chaos. As this occurs, decent people are harmed, Christian rights are removed, and unrighteousness will eventually permeate the world. It is frustrating and even maddening to behold, but it is not the end of the story. Just as Paul said to Ananias, we can rightfully assert that God will strike them as well. Their teeny little victories will not be remembered when they are brought to an end. Someday, they will be raised before God at the Great White Throne. There, they will be judged and condemned. Their destiny is the Lake of Fire. We shouldn't rejoice that they will be condemned, but we should be comforted that their actions will be judged and the people of God will be vindicated. From that point on, righteousness will rule for God's people for all eternity. Don't look at what is happening now as a failure of God. He is allowing what shouldn't be saved to destroy itself. What is of value will be purified and will then go forth in perfect goodness forever and ever. Thank You, O God, for the precious hope we possess. This fallen world is perishing and will pass away. But those who have called on Jesus shall be raised to live in a state of perfection and glory forever and ever. May that wondrous day be soon, O God. Amen.
As part of our new Wisdom Traditions series, the guys talk about the Essenes, an ancient order of mystics that flourished around the 1st century Judea. They also read the historical texts from Flavius Josephus and Philo of Alexandria.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5589952/advertisement
Today I talked to Steven B. Bowman about his book Sepher Yosippon: A Tenth-Century History of Ancient Israel (Wayne State UP, 2022). Sepher Yosippon was written in Hebrew by a medieval historian noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend from Adam to the destruction of the Second Temple, this is the first known text since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentieth-century Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author [a.k.a. Joseph ben Gurion Hacohen] also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Today I talked to Steven B. Bowman about his book Sepher Yosippon: A Tenth-Century History of Ancient Israel (Wayne State UP, 2022). Sepher Yosippon was written in Hebrew by a medieval historian noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend from Adam to the destruction of the Second Temple, this is the first known text since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentieth-century Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author [a.k.a. Joseph ben Gurion Hacohen] also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Today I talked to Steven B. Bowman about his book Sepher Yosippon: A Tenth-Century History of Ancient Israel (Wayne State UP, 2022). Sepher Yosippon was written in Hebrew by a medieval historian noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend from Adam to the destruction of the Second Temple, this is the first known text since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentieth-century Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author [a.k.a. Joseph ben Gurion Hacohen] also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Today I talked to Steven B. Bowman about his book Sepher Yosippon: A Tenth-Century History of Ancient Israel (Wayne State UP, 2022). Sepher Yosippon was written in Hebrew by a medieval historian noted by modern scholars for its eloquent style. This is the first known chronicle of Jewish history and legend from Adam to the destruction of the Second Temple, this is the first known text since the canonical histories written by Flavius Josephus in Greek and later translated by Christian scholars into Latin. Sepher Yosippon has been cited and referred to by scholars, poets, and authors as the authentic source for ancient Israel for over a millennium, until overshadowed by the twentieth-century Hebrew translations of Josephus. It is based on Pseudo Hegesippus's fourth-century anti-Jewish summary of Josephus's Jewish War. However, the anonymous author [a.k.a. Joseph ben Gurion Hacohen] also consulted with the Latin versions of Josephus's works available to him. At the same time, he included a wealth of Second Temple literature as well as Roman and Christian sources. This book contains Steven Bowman's translation of the complete text of David Flusser's standard Hebrew edition of Sepher Yosippon, which includes the later medieval interpolations referring to Jesus. The present English edition also contains the translator's introduction as well as a preface by the fifteenth-century publisher of the book. The anonymous author of this text remains unique for his approach to history, his use of sources, and his almost secular attitude, which challenges the modern picture of medieval Jews living in a religious age. In his influential novel, A Guest for the Night, the Nobel Laureate author Shmuel Yosef Agnon emphasized the importance of Sepher Yosippon as a valuable reading to understand human nature. Bowman's translation of Flusser's notes, as well as his own scholarship, offers a well-wrought story for scholars and students interested in Jewish legend and history in the medieval period, Jewish studies, medieval literature, and folklore studies. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, we look at the slaying of the firstborn from the vantage point of the Bible, the Book of Jasher, The Ledgen of The Jews, and The Works of Flavius Josephus. We look at the power of God's favor: what it means and what it does. During the plague, the firstborn children and even the firstborn of the livestock died as the angel of death passed through Egypt. Only those who obeyed the instructions of the Lord were safe. As the angel of death “passed over” their homes the Israelites ate the very first Passover Meal.
In this episode, we look at Moses and the plagues according to The Works of Flavius Josephus.
In this episode, we look at Moses and Aaron's return to Egypt before Pharaoh from the vantage point of The Legend of the Jews and from the historian Flavius Josephus.
This week Angie and Stevens finish “The Resurrection of Jesus, Myth?” with the 3rd and final part of the series where they conclude, providing the evidence for the life, death and resurrection of Jesus from non-Christian, haters of Christianity, and the source list below so that anyone else can verify the information for themselves. References:1. Habermas, Gary. The Risen Jesus and Future Hope. (September 8, 2003)2. J, Warner Wallace. Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels. (January 1, 2003)3. Dunn, James DG., ed. The Cambridge Companion to St. Paul, Cambridge: Cambridge University Press, (2003)4. F. F. Bruce, Jesus and Christian Origins Outside the New Testament (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1974)5. Flavius Josephus, Antiquities of the Jews, Book 18, AD 93, chapter 36. A. J. Levine, D. C. Allison & J. D. Crossan, The historical Jesus in context, Volume 12, Princeton University Press, 2006. p 4057. British Museum, Syriac Manuscript, Additional 14,6588. Tacitus, Annals, AD 116, book 15, chapter 449. Lucian, The Death of Peregrine, 11-13.10. Tertullian, Apologeticus, Chapter 21, 1911. Origen, Against Celsus, Book 2.3312. Celsus, Contra Celsum 6.3413. The Babylonian Talmud, transl. by I. Epstein (London: Soncino, 1935), vol. III, Sanhedrin 43a, 28114. Gary R. Habermas, The Historical Jesus: Ancient Evidence for the Life of Christ. College Press Publishing Company, Inc.; 2011th edition (3 June 1996)15. Bart Ehrman, The Historical Jesus: Lecture Transcript and Course Guidebook, Part 2 of 2 (Chantilly, VA: The Teaching Company. 2000), pg. 162.16. F, Morrison. Who Moved the Stone?: A Skeptic Looks at the Death and Resurrection of Christ. (27 July, 1987)17. Catherine M. Murphy, The Historical Jesus For Dummies, For Dummies Pub., 2007. p 1418. Josephus, Antiquities, 4.8.1552. Wright, NT. The New Unimproved Jesus, Christianity Today (September 13, 1993), p.2619. National Health Service of the United Kingdom, Hallucinations and Hearing Voices. NHS UK, accessed (1 October 2019) https://www.nhs.uk/conditions/hallucinations.20. Charles Mackey. Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (London, Office of the National Illustrated Library, 1852).21. Lee Strobel. The Case for Christ (Grand Rapids, MI: Zondervan, 1998), p. 238.22. Ludemann, Gurd, What Really Happened to Jesus: A Historical Approach to the Resurrection, 1995, pg. 8023. Kastensmidt, S. Truth Unearthed: Archaeology & the Bible. Examining the evidence: part 5. Reliability of the New Testament Scriptures. Rio Vista Community Church, 201624. Daniel B. Wallace, Reinventing Jesus: How Contemporary Skeptics Miss the Real Jesus and Mislead Popular Culture. Kregel Publications (May 9, 2006)25. Bart. D. Ehrman. Misquoting Jesus: The Story behind Who Changed the Bible and Why. 2006 pg. 5526. Bart. D. Ehrman. Misquoting Jesus: The Story behind Who Changed the Bible and Why. 2006 Appendix pg. 252–25327. Craig, W. Reasonable Faith. (June 9, 2008)28. Daniel B. Wallace, Reinventing Jesus: How Contemporary Skeptics Miss the Real Jesus and Mislead Popular Culture. Kregel Publications (May 9, 2006)29. Habermas, G. R. (1996). The Historical Jesus: Ancient Evidence for the Life of Christ (pp. 142-170). Joplin, MO: College Press Publishing Company30. James D.G. Dunn, Jesus Remembered: Christianity in the Making, vol. 1 (Grand Rapids: Eerdmans, 2003, p. 55, 85531. Dr. Edwin Yamauchi, Easter - Myth, Hallucination or History? Christianity Today (March 15; 1974; and March 24, 1974)32. Gary Habermas and Michael Licona, The Case for the Resurrection of Jesus (Grand Rapids, Michael Kregel, forthcoming)SUPPORT THIS PODCAST/MINISTRY at www.christalonenetwork.com/giveFeatured Ad: www.renewedmindsets.comQuestions/Suggestions: www.christalonenetwork.com/contactPrayer Request: www.christalonenetwork.com/prayerImmediate Contact: call/text 407-796-2881
This week Angie and Stevens finish “The Resurrection of Jesus, Myth?” with the 3rd and final part of the series where they conclude, providing the evidence for the life, death and resurrection of Jesus from non-Christian, haters of Christianity, and the source list below so that anyone else can verify the information for themselves. Please call/text for any questions, suggestions or prayer requests at 407-796-2881 or find us at www.linktr.ee/ChristAlone References: 1. Habermas, Gary. The Risen Jesus and Future Hope. (September 8, 2003) 2. J, Warner Wallace. Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels. (January 1, 2003) 3. Dunn, James DG., ed. The Cambridge Companion to St. Paul, Cambridge: Cambridge University Press, (2003) 4. F. F. Bruce, Jesus and Christian Origins Outside the New Testament (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1974) 5. Flavius Josephus, Antiquities of the Jews, Book 18, AD 93, chapter 3 6. A. J. Levine, D. C. Allison & J. D. Crossan, The historical Jesus in context, Volume 12, Princeton University Press, 2006. p 405 7. British Museum, Syriac Manuscript, Additional 14,658 8. Tacitus, Annals, AD 116, book 15, chapter 44 9. Lucian, The Death of Peregrine, 11-13. 10. Tertullian, Apologeticus, Chapter 21, 19 11. Origen, Against Celsus, Book 2.33 12. Celsus, Contra Celsum 6.34 13. The Babylonian Talmud, transl. by I. Epstein (London: Soncino, 1935), vol. III, Sanhedrin 43a, 281 14. Gary R. Habermas, The Historical Jesus: Ancient Evidence for the Life of Christ. College Press Publishing Company, Inc.; 2011th edition (3 June 1996) 15. Bart Ehrman, The Historical Jesus: Lecture Transcript and Course Guidebook, Part 2 of 2 (Chantilly, VA: The Teaching Company. 2000), pg. 162. 16. F, Morrison. Who Moved the Stone?: A Skeptic Looks at the Death and Resurrection of Christ. (27 July, 1987) 17. Catherine M. Murphy, The Historical Jesus For Dummies, For Dummies Pub., 2007. p 14 18. Josephus, Antiquities, 4.8.15 52. Wright, NT. The New Unimproved Jesus, Christianity Today (September 13, 1993), p.26 19. National Health Service of the United Kingdom, Hallucinations and Hearing Voices. NHS UK, accessed (1 October 2019) https://www.nhs.uk/conditions/hallucinations. 20. Charles Mackey. Memoirs of Extraordinary Popular Delusions and the Madness of Crowds (London, Office of the National Illustrated Library, 1852). 21. Lee Strobel. The Case for Christ (Grand Rapids, MI: Zondervan, 1998), p. 238. 22. Ludemann, Gurd, What Really Happened to Jesus: A Historical Approach to the Resurrection, 1995, pg. 80 23. Kastensmidt, S. Truth Unearthed: Archaeology & the Bible. Examining the evidence: part 5. Reliability of the New Testament Scriptures. Rio Vista Community Church, 2016 24. Daniel B. Wallace, Reinventing Jesus: How Contemporary Skeptics Miss the Real Jesus and Mislead Popular Culture. Kregel Publications (May 9, 2006) 25. Bart. D. Ehrman. Misquoting Jesus: The Story behind Who Changed the Bible and Why. 2006 pg. 55 26. Bart. D. Ehrman. Misquoting Jesus: The Story behind Who Changed the Bible and Why. 2006 Appendix pg. 252–253 27. Craig, W. Reasonable Faith. (June 9, 2008) 28. Daniel B. Wallace, Reinventing Jesus: How Contemporary Skeptics Miss the Real Jesus and Mislead Popular Culture. Kregel Publications (May 9, 2006) 29. Habermas, G. R. (1996). The Historical Jesus: Ancient Evidence for the Life of Christ (pp. 142-170). Joplin, MO: College Press Publishing Company 30. James D.G. Dunn, Jesus Remembered: Christianity in the Making, vol. 1 (Grand Rapids: Eerdmans, 2003, p. 55, 855 31. Dr. Edwin Yamauchi, Easter - Myth, Hallucination or History? Christianity Today (March 15; 1974; and March 24, 1974) 32. Gary Habermas and Michael Licona, The Case for the Resurrection of Jesus (Grand Rapids, Michael Kregel, forthcoming) --- Send in a voice message: https://podcasters.spotify.com/pod/show/christalone/message Support this podcast: https://podcasters.spotify.com/pod/show/christalone/support
Are the Gospel records accurate? Are they trustworthy? The question is not whether the authors of the Gospels had a Christian point of view, they did. The real question is whether they accurately reported the life of Jesus. We can tell they were from the highly regarded historians of the First century, Cornelius Tacitus and his book "Annals," Pliny the Younger and his famous letter about the Christians to the Emperor Trajan, and from Flavius Josephus and his "Jewish Antiquities." These highly regarded sources confirm the New Testament narrative that Jesus was executed under Pontius Pilate, in Judea, Jesus was worshiped as deity by the first Christians, Christianity spread fast throughout the Roman Empire and beyond, Christians from the beginning sang hymns and practiced the Sacrament, and, the Jesus' half brother James was a Christian leader.See omnystudio.com/listener for privacy information.
This is part 2 of the Early Church History class. Before the great revolution of 66 in which the Jewish nation declared independence from the Roman empire, no fewer than five micro-revolution occurred between 4 BC and 58 AD. In the years that led up to the first Jewish-Roman war (66-73), incompetent Roman governors repeatedly and egregiously antagonized the Jewish populous until there was no turning back. After the war that destroyed the temple that Herod had renovated, Christians and Jews began parting ways. This episode will briefly cover the three Jewish-Roman wars and how Christians and Jews gradually began to separate. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=TZ9ExalbABs&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=2 —— Links —— More Restitutio resources on history More classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan? Read his bio here —— Notes —— Flavius Josephus (AD 37-100) primary source for first-century Jewish history Antiquities of the Jews The Jewish War Revolutionary Movements Athronges (4 BC) Judah the Galilean (AD 6) The Samaritan Prophet (AD 36) Theudas (AD 45) The Egyptian Prophet (AD 58). Four Types of Judaism Pharisees Sadducees Essenes Fourth Philosophy Sicarii The First Jewish-Roman War (66-73) Began in 12th year of Nero's rule anti-taxation protests Roman governor, Gessius Florus, plundered the temple rebellion took Antonia fortress, forcing King Agrippa II and his government to retreat from the city Nero sent Vespasian with four legions In 69 Vespasian went to Rome to become emperor, leaving his son, Titus, to conquer Jerusalem Titus breached the city in 70 He plundered and burned the temple, leaving for Rome in 71 at the head of a Roman triumph The last holdouts fell at Masada in 73 Christians Fled from Jerusalem Jesus warned his followers to flee “when you see Jerusalem surrounded by armies” (Luke 21.2-24) Eusebius (AD 324) and Epiphanius (AD 375) both mention the desertion of Christians from Jerusalem Exclusion of Christians from Synagogue Berkat haMinim = blessing the heretics actually a curse upon Christians whom the Jews called “Nazarenes” late first century or early second century In AD 160, Justin Martyr mentions the curse in the synagogues Rabbinic Judaism organized at Yavneh (Jamnia) at the end of the first century Mishna (AD 200) Talmud (AD 500) Three Total Jewish-Roman Wars 66-73 First Jewish-Roman War 115-117 Kitos War 132-135 Bar Kokhba Revolt These wars made Christians less likely to befriend or interact with Jews throughout the Roman Empire in the late-first and early-second centuries. Jews had the reputation of being rebels. Jewish synagogues made it hard for Christians, even those of Jewish ethnicity, to attend since they regularly pronounced a curse on the Nazarenes. Still, Jews and Christians continued to interact and affect each other for the first several centuries of Christianity. Even so, Christianity from the second century onwards gradually adopted Greco-Roman categories of thought, leaving behind our Jewish roots.
Why would an ancient Israelite father actually want to sell his daughter into slavery? And a Q&A about the famous Flavius —Josephus, that is!
A classic סֵפֶר once found in every intelligent Jewish home, including leading רִאשׁוֹנִים and אַחֲרוֹנִים. Where Jews once learned the stories of Chanukah and Tisha B'Av.
In today's podcast, we are introducing you to the great historian, Flavius Josephus and to the excellent translation and condensation of his works by Paul L. Maier.
Why are all the Biblical characters described as handsome or beautiful?
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