Podcasts about Ten Commandments

In a secular, post-Christian society like the one we find ourselves living in, the Ten Commandments aren’t exactly popular. Cries to “live your own truth” threaten to drown out the absolute truth of God’s law. But how can we expect to love each other well without parameters for what that actually looks like in practice? Today, Pastor J.D. shows us how the Ten Commandments are designed to help us flourish, experiencing God’s creation as it was truly intended to be. True freedom, it turns out, isn’t found in the absence of God’s law, but in the embracing of it.

JLR wears his NASA shirt in remembrance of two tragic events. Rover got into a screaming match with the condo contractor. Duji is a gummy princess. JLR lies about what groceries he bought. Texas has enacted a law that every classroom must display the 10 commandments on the wall. JLR goes tries to remember all 10 commandments. Charlie saw a riot police break up a Halloween bash. Duji's mom's memory is deteriorating, so she is attempting to get power of attorney. House was swatted after a false call. Duji's mom's cable bill is $500. RMG nursing home. A man who robbed a Brinks truck was shot and killed by police. Would you live in a house that someone was killed in? Robbers crashed into a jewelry store in California. People are cleaning Duji's house. Child actor from Ned's Declassified, Tylor Chase, seen disheveled on the streets. Rover met a child actor, from Small Wonder, begging for money.

JLR wears his NASA shirt in remembrance of two tragic events. Rover got into a screaming match with the condo contractor. Duji is a gummy princess. JLR lies about what groceries he bought. Texas has enacted a law that every classroom must display the 10 commandments on the wall. JLR goes tries to remember all 10 commandments. Charlie saw a riot police break up a Halloween bash. Duji's mom's memory is deteriorating, so she is attempting to get power of attorney. House was swatted after a false call. Duji's mom's cable bill is $500. RMG nursing home. A man who robbed a Brinks truck was shot and killed by police. Would you live in a house that someone was killed in? Robbers crashed into a jewelry store in California. People are cleaning Duji's house. Child actor from Ned's Declassified, Tylor Chase, seen disheveled on the streets. Rover met a child actor, from Small Wonder, begging for money. See omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 17-20; Acts 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, we continue our journey through the Scriptures on this 27th day of January, focusing not just on reading the Bible, but on experiencing the transforming life and love of Jesus. Hunter guides us through pivotal passages in Exodus and the book of Acts, revisiting powerful stories such as Moses striking the rock at Massah, the Israelites' encounter at Mount Sinai, the giving of the Ten Commandments, and the miraculous healing at the temple gate in Acts 3. As Hunter reflects on these stories, we're reminded that faith isn't just about history or transaction—it's about a deep, personal relationship with God, one that lifts us up and invites us to stand upright in His love. Along the way, Hunter invites us to pause for moments of prayer, gratitude, and reflection, encouraging us to keep taking steps toward Jesus and to allow God's love to flow through our lives and into the world around us. Whether you're joining in for the first time or you've been with us from the beginning, this episode is a call to embrace your place in God's story—a story where you are loved, you are seen, and you are never alone. Let's dive in together! TODAY'S DEVOTION: He sees you and calls you to walk upright. As Peter and John made their way to the temple, they encountered a man who had never walked. He was sitting at the Beautiful Gate, hoping for a little help—maybe a few coins from a kind passerby. What he was really searching for was someone who would stop, see him, and take notice in the midst of the crowds. Peter and John did just that. They looked at him intently—not with eyes of pity or indifference, but with the same eyes Jesus had for those who were hurting and in need. They saw him, really saw him. In that moment, Peter didn't offer silver or gold. Instead, he offered something far greater: the life and power of Jesus. "In the name of Jesus Christ the Nazarene, get up and walk." This was no transaction. This was not about what the man could earn, believe, or accomplish on his own. It was a declaration—a gift rooted entirely in Christ: who he is and what he has done. So often, we can see ourselves in that beggar at the gate—waiting and hoping, feeling unseen and unworthy, longing for scraps when Jesus is offering wholeness. The good news is, the Gospel is not a sales pitch or an exchange. It doesn't depend on what we put forth, but on what Christ has done. He reaches down, takes us by the hand, and invites us to stand—fully loved, fully included in God's covenant promises. You are not a beggar at God's table. You are his beloved child, meant to walk upright, embraced by the love of the Father. Let Jesus look into your heart today. Let him lift you up. Walk confidently in the reality of who you are in Christ. This is not just for a select few—it is for you, for your family, for all who would receive him. The life that is being given to you, in Jesus, is not about merit but about his finished work and his love that calls you by name. That is my prayer for my own soul. That is my prayer for my family, for my wife, my daughters, and my son. And that is my prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Comparison is the quiet engine behind condemnation.In this episode, we explore why sizing ourselves up against others feels so natural and why it so often turns us anxious, resentful, and judgmental. Drawing on insights from René Girard, social psychology, and Jesus' parable of the Pharisee and the tax collector, we uncover how comparative desire fuels rivalry, outrage, and “us vs. them” thinking.From the Ten Commandments to social media envy, from Cain and Abel to modern prestige rankings, we discover why wanting what our neighbor has never ends well and what Jesus offers as a radically different way to live.Today's Resources:René Girard, I See Satan Fall Like LightningJonathan Haidt, The Anxious Generation

Carla Chud - January 25, 2026

Guest: Kelly ShackelfordOrganization: First Liberty InstitutePositions: President, CEO, and Chief CounselTopic: a discussion, in light of oral arguments before the full U.S. 5th Circuit Court of Appeals, of cases the court heard concerning laws in Louisiana and Texas requiring the display of the 10 Commandments in public schoolsWebsite: firstliberty.orgRestoring Faith in America Site: rfia.org

For 60 years, courts used a fake standard of “neutrality” to purge God from public life. That era is ending. Louisiana and Texas are fighting to restore them to classrooms as courts reconsider decades of bad precedent.

This week, Pastor Jeff explores Faith Question #12 - God calls us to speak truth without deception and to live with contentment instead of envy. As we look at the Ten Commandments, we see that they all point to the royal law of love—loving God and loving others—because God is love and we are created to reflect Him. James 2:8 "Indeed, if you fulfill the royal law prescribed in the Scripture, 'Love your neighbor as yourself,' you are doing well."

How do God's commandments guide our relationships with both Him and others? In this video, Pastor James explores the powerful connection between the Ten Commandments and how the fifth commandment — honoring your parents — bridges our relationship with God and humanity. ABOUT THIS SERMONIn this sermon, Pastor James discusses the importance of God's commandments as direction and landmarks for living, particularly focusing on the Ten Commandments. He explains how the first four commandments deal with our relationship with God, while the last five deal with our relationship with humanity. The fifth commandment - honoring parents - serves as a bridge between these two sets, emphasizing how honor taught in the home connects our relationship with both God and others.KEY VERSES Matthew 5:19 1 John 5:3 Psalm 119:19 Ecclesiastes 12:13

Audio Transcript All right. Beautiful singing. I love that song. I love the lyrics and that they sing. And I hope that’s why you’re here this morning, that your soul is satisfied in just Jesus and him alone. And if it’s not, we hope that by the end of the service, you are. So one of the things that we talk about pretty often here is like the most important instrument that we have as a congregation for our music is the singing of you. And so as we sing, I do want to keep encouraging you to sing. Sing out. This is the most important thing, our singing time is us singing as a congregation. So beautiful singing once again. So I’ve not met you. My name is Aaron. I’m the preaching pastor here. And we’re glad that you’re with us on this very cold Sunday morning. So if you have a Bible with you, if you open up to the Gospel of Luke, continue in our study of Luke. Today, our text to study is going to be Luke 6:1, 11. If you don’t have a Bible with you, the pew Bibles are scattered throughout and they’re on page 502. And then if you’re visiting with us. So we do a style of preaching here called expository preaching. And so I’m going to read a passage, I’m going to pray, ask for the Lord’s blessing, and then we’re going to actually walk right back through the text. And so as you open your Bible, please do keep them open. So the most important thing I might say today is just me reading the Word and continue to communicate the Word to you. That’s the most important thing. So we want to hear God speak this morning. So Luke 6:1 through 11 on page 502, if you’re using one of the pew Bibles, So please to hear the words of our God. So Luke wrote, on a Sabbath, while he was going through the grain fields, disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, why are you doing what is not lawful to do on the Sabbath? Jesus answered them, have you not read what David did when he was hungry? He and those who were with him, how he entered the house of God and took and ate the bread of presents. Was it not lawful for any but the priest to eat? And he also and also gave it to those with him. And he said to them, the Son of Man is Lord of the Sabbath. On another Sabbath in the synagogue was teaching. And a man who was there, whose right hand was withered, the scribes and Pharisees watched him to see whether he would heal on the Sabbath so they might find a reason to accuse him. He knew their thoughts. Said to the man with a withered hand, come stand here. He rose and stood there. Jesus said to them, I ask you, is it lawful on the Sabbath to do good or. Or to do harm, to save a life or to destroy it? After looking around at them, he said to him, stretch out your hand. And he did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus. So that’s God’s word for us this morning. Let’s pray. God, it’s good to be here. For every Sunday that we can gather together as your people here at Red Village. It is a sweet gift from you and Lord, we pray that you would bless the preaching of your word for the glory of Christ and for our good God. Please help me to communicate the word correctly, to rightly divide the word of truth. Please be with the congregation. Please give them ears to hear what the Spirit is saying. And Lord, in this time, please just use it to bring glory to Christ. In his name we pray. Amen. So I think every so often it’s really important for us to think through the why or the purpose behind all that we do. Because what can happen over time, the why, the purpose of what we do can kind of get lost in ways that we just start doing things for the sake of doing things, where things that we’re doing perhaps end up taking a life on their own in ways that end up not being healthy, that can lead to us maybe become apathetic or arrogant. So as a church, it’s important to us to understand the why, the purpose, which I’m going to talk about more at the end of this time. But I say this to you up front just to kind of help set us up for our text of study today, which is a text where the people in the text clearly lost track of the why, the purpose, one of the more important aspects of their faith as they lost track of the why, the purpose of the Sabbath in ways that rather than the Sabbath existing for them and their arrogance, they started to like almost try to exist for the Sabbath, as in their arrogance, they tried to use the Sabbath as a means of their own self righteous gain before God, which was not the purpose of the Sabbath, why God created the Sabbath. So I’ll talk about this more in just a bit as well, but before we do, just to take a little bit of time, just to kind of help think through just some of the context before we dive into the passage. First, let me just the context of the passage I just went through. So I mentioned our text last week. The public ministry of Jesus is now in full swing, which is the ministry that kicked off in the region of Galilee where this public ministry of the Lord Jesus included like healing the sick, the lame, the blind, casting out demons. But the primary ministry that Jesus had was actually his preaching and teaching ministry, which often would take place in various synagogues, including one in our text today. And as the public ministry of Jesus was now on full swing, his popularity was spreading like wicked wildfire throughout the region as more and more began to wonder if indeed he Jesus was the long awaited, long anticipated Christ who was to come. And this led to more and more coming around Jesus, forming bigger and bigger crowds around him. However, even though his popularity was spreading questions, concerns about his ministry were also starting to like increase, particularly among the Pharisees and the scribes who were the religious leaders of the day. And these concerns that the Pharisees and scribes had to Jesus were on multiple fronts. Maybe share a few with you. One, the Pharisees scribes really did not like who Jesus was ministering to, which in the Gospel accounts included those with like some very deep negative social stigma tied to them. A few weeks back, if you were here, a text included Jesus healing a leper, which was like a painful, gross skin disease. He also heard a paralytic where the Pharisees seemed to imply that this paralytic suffered that because of some of his own sin. Last week may remember Jesus came to a tax collector named Levi. And as Jesus came to Levi was then to like shame him, but to actually call Levi to follow him, which Levi did, leaving everything to follow Jesus. And then after that, may you remember how Levi threw a great party for other tax collectors and other social outcasts with Jesus being the guest of honor at this party. If you remember, it was last week. So the tax collectors, they’re arguably like the most hated people in all of Israel because they were viewed as traitors. So for the Pharisees, like they hated these people, they hated who Jesus was ministering to with like all these deep social stigma tied to them because in their minds those type of people were to be like, avoided and shamed. Certainly not cared for, loved on, certainly not shown any type of mercy. Second, the Pharisees had concerns about Jesus because they rightly understood that as Jesus ministered, Jesus did so in ways that he was claiming divine authority that he is God in the flesh, which Jesus can do. Because we see all throughout the New Testament, including Luke, that yes, indeed, Jesus is Emmanuel, God with us, that Jesus is the great God man, fully God, fully man, which we actually see again in our text today. We see this both in his divine actions of healing a man, also in his divine words in our text today, as he refers himself as the Son of man, who is the Lord over the Sabbath. However, for the Pharisees, even though throughout the Old Testament that they claim to love, even though the Old Testament pointed to a God man who had come to save his people, even though from his birth Jesus fulfilled these promises and prophecies of the Old Testament that he was the God man who was to come, the Pharisees fully rejected Jesus. They fully rejected him being the fulfillment. They rejected that indeed he was the Christ Messiah. And because they rejected who Jesus is and what he came to do, they just hated him. Third, the Pharisees also had concerns about Jesus, didn’t improve his ministry. They hated him in ways because of how Jesus would confront their own sin, sinful hearts. So over and over again, including our text today, the Pharisees would try to trap Jesus, only for Jesus to turn things back on them. However, as Jesus confronted their hearts, rather than humbling themselves before him, rather than confessing their sin in their pride, they became more and more violent towards Jesus in the rejection of him. They hated how Jesus confronted them in their sin, because they hated that not only did they reject him, they would work hard to try to convince others to reject him and as well. Okay, so that’s a little bit of our context, our passage. So Jesus ministry is growing, crowds around him is growing. But the hatred from the religious leaders also was growing as they’re seeking, like, every opportunity they could to like discredit the Lord Jesus and his ministry. So that’s kind of his text. Second, let me also just give you some context or some handles on the Sabbath, which is going to be at the center of our passage today. So the word Sabbath basically means, like to cease or to rest. And this ceasing, this rest, the Sabbath is something we first see on the seventh day of creation in the book of Genesis. Okay? So if you read through the creation account, so the preceding six days, so God is at work where he not only creates the heavens, the earth, but then he fills the heavens and the earth, including filling with mankind who is the pinnacle of his creative work. As He, God created mankind in his very image. And this took place on the sixth day, but then on the seventh day of creation as God finished His creative work. We read in Scripture that God ceased from the work. He rested with creation, in particular with mankind, who has mentioned created in his image. And this rest that God had with mankind was not because he was like dog tired from a long six days of creative work. Rather, God rested with mankind, rested with the creation to enjoy mankind to enjoy his creative work as God was pleased with which he created, making the seventh day of creation, this day of rest, a picture of fellowship, a picture of harmony and peace that God enjoyed with that which he created. However, if you’ve read through Genesis, you know that by the time we get to Genesis 3, we see this, the Sabbath fellowship, the Sabbath rest with mankind creation, we see that it was lost because mankind rebelled against God, rebelled against God’s design that he gave them, which was to obey him joyfully because they sinned. And this sin separated mankind from God and brought a curse to the earth, causing the Sabbath rest to be lost. Okay, now, if you’re with us over a year ago, you may remember we went to the book of Hebrews. And you may remember in much of that study of Hebrews, the Old Testament is like a quest trying to figure out how do we get rest back. Now for this time here, I won’t mention all the different pictures of rest found in the Old Testament outside of one, which is important for our text to study today, which is the fourth commandment, which is a commandment to remember the Sabbath day. This is from Exodus 20, where the Ten Commandments are found. So it’s in the fourth commandment it says, remember the Sabbath day to keep it holy. Six days you shall labor and do your work. But the seventh day is a Sabbath to the Lord your God. On it, you should not do any work. You or your sons or your daughters, your male servant, your female servant, or your livestock, or the sojourner who is with you within your gates. For in six days the Lord made the heavens and the earth and the sea and all that is in them, and and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. So the Sabbath is a commandment we are to keep, but within that. This commandment, like all other commandments, was designed actually to be a blessing from God to his people. A blessing that was meant to help them remember the holiness of God and the worship that we designed to give to him a blessing, to give them rest to their bodies, our physical bodies. We can’t just like, go, go, go, go, go. Like, we need rest, physical rest, emotional rest. Mental rest from our labors. So Sabbath helped provide for that. And Sabbath is also a blessing to help mankind just to remember back to creation and the Sabbath rest that we’ve been created for, which is a Sabbath rest by which we live in fellowship and harmony with God. And because the Sabbath was a blessing by God to his people, man was not created for the Sabbath. That’s not why the Sabbath existed. Rather, the Sabbath was created for mankind. Say it again. It’s a blessing to mankind from a good God. That’s the why of the Sabbath, a gift from God to mankind. As we’ll see in our passage, the Pharisees today completely missed the why of the Sabbath, which caused them to completely miss this blessing that was given to them from God. And because they missed the why, they tried to use the Sabbath as like a fuel for their own pride and their own arrogance, where they tried to make the Sabbath become something that was not intended to be, something like, for their own self righteous gain. So that is the intro. But if you want to look back with me in our text, starting in verse one, so read these words. It says on the Sabbath, while he, meaning Jesus, while he was going through the grain fields, his disciples plucked and ate some heads of grain. And then rubbing them in their hands, with rubbing the hands was how they would remove like the outer chaff before eating. Now for us, perhaps nothing seems wrong here. Jesus, disciples, they’re hungry and there is no like prohibition from like eating on the Sabbath. So nothing concerned here. This is not like biblically wrong. In fact, even in the book of Leviticus, there’s provisions given to pluck heads of grain with one’s hand on the Sabbath. Now I will mention that there are prohibitions in the Old Testament of using like a sickle to cut the heads of grain on the Sabbath, because the plucking is more of a provision to help like get them through the day, where the sickle have been more of like a tool that have been used to provide for like food for like multiple days of work. So what they’re doing here though, just plucking with the heads of grains with their hands. So biblically there’s nothing wrong here. However, for the Pharisees this was a great concern, and it was a great concern to them because they viewed this act being done by disciples as an act of work defined by what was called the misna, which is a list of like 39 additional rules and regulations to what scripture laid out. Where these additional rules and regulations were given in part to help put together like A tighter, more specific regulations on what work was on the Sabbath. Thus, according to these rules, regulations, the disciples of Jesus were breaking the Sabbath by plucking and then rubbing with their hands. For the Saraces, this action broke the Sabbath and this call to rest from one’s labor. Now, let me pause a couple things here I think should challenge us. So first, there’s a ministry that helps with, like, teaching preaching called the Simeon Trust, which is named after an old preacher named Charles Simeon. So we don’t have time to. For me to tell you about his ministry, but I would recommend looking up and reading more about him, Charles Simeon. He has a great ministry. So now in this ministry, Simeon Trust, there’s a training called first principles. And I know some of you have gone through that. And for me, the most helpful lesson in first principles revolves around what they call the line of Scripture. So, like preachers, teachers of the Word, even us as Bible readers, we’re to stay on the line to communicate what the text communicates. Because this temptation will always be to go above or below the line. So to go below the line, according to the training, it’s like to ignore the commands of scripture, to ignore clear teachings in scripture, maybe because they’re uncomfortable to us, or maybe we don’t approve of them, or the other temptation is actually to go above the line of Scripture. According to the training, we start to add to the commands the teachings of Scripture, as if what Scripture says is not enough, so we need to, like, add to it. And this is what the Pharisees were doing here. So Scripture taught one could pluck grains from a field by hand, not with a sipical, but of concern that perhaps people abuse the provision of plucking by hand. Perhaps the rubbing of the hands is too much. We better add more safety rails here. So let’s add to the commandment. Let’s go above the line of Scripture and limit any and all acquiring of grain, any and all rubbing of hands, right? Better be safe to go above the line than to fail by going below the line. Now, there’s kind of a common buzzword in church life, the word legalism. And this can mean a lot of things to a lot of people, where for some, they use, like, the term legalism to almost like, justify, like, going below the line to kind of do whatever they want to do because, you know, they don’t want to be illegalistic. But I think the right way to use this term legalism is simply adding to what Scripture says in ways that we, like, go above the line, where the Additions become as important, if not more important, to what Scripture says itself. So in the end, going above the line, that’s illegalism. In the end, it’s actually similar to going below the line and ignoring Scripture because neither side actually honors God in his Word. Neither side above or below, trusts the truth of what Scripture says. Neither side actually holds to the sufficiency of God’s Word. Second, just on this note, I think we need to understand how easy it is to go above or below this line. First time here, let me just think specifically about going above the line, which is true of our text today. So here’s a command from God, remember the Sabbath day and keep it holy. So perhaps there’s, like, thoughts of, like, good intentions. Hey, let’s do all that we can do to put guardrails in place to ensure that this happens. However, these guardrails become more and more over time. Over time, the why behind the guardrails completely lost. The guardrails become the focus, the standard, not the original command. And for us, we could do this as a host of different things. Maybe in our culture think of, like, movies or music or alcohol or how we dress, or maybe even how we, like, interact with those who are not Christians. So we know there’s commands out there, biblical principles connected to these things. I just mentioned in our culture that maybe we have to think through, which are commands, principles that we certainly want to follow. We might understand there’s dangers for not following them in ways that we maybe go below the line. But what can easily happen, all these guardrails become more and more where we become, like, more and more tight with more and more things. And all we begin to think about now is this new standard that, like, we set, where the original command, the original principle, is now lost, leaving us, like, really tightly wound up, where we now begin to, like, pridefully judge everyone who is not tightly as wound as we are. Or what else can happen is over time, we just become, like, apathetic to everything, apathetic to, like, any and all rules, because we completely lost track of the why. So we just throw our hands up in the air and we completely abandon, like, Scripture and what it commands in our text. The Pharisees, they’re really tightly wound, tightly wound with, like, deep, prideful judgment of others. In the end, they’re completely missing what scripture taught in their attempt to follow Scripture. You know, there’s a blog I read a few years back, it said you become, like, so biblical where you’re going above and beyond or above and beyond the line. And attempt to like, follow Scripture, I’m going to be so biblical that in the end you actually become like, unbiblical. Once again, that’s the Pharisees. At all costs, they’re going to follow the Sabbath. But in the end, they’re becoming more and more unbiblical in this attempt. Third, let me also just mention, just to be fair and to be clear, going below the line can also lead you to really awful places. It’s not just above the line. Legalism has problems, but that’s what our text is today. This is a cautionary tale. To go above the line in ways, you become like, legalistic. Okay, say more here, bro. Let’s move on. Verse 2, we see the Pharisees came to Jesus, his disciples, to confront them for not meeting their legalistic standard and what they were doing with the grains in the field. And this here, it kind of gets a sense in Luke that kind of like everywhere Jesus went, there’s almost like these like, assigned Pharisees, like, following them around, where it almost felt like their entire existence to try to call out Jesus and what they felt he was doing wrong to try to trap him. Man, I was thinking about this week. This had to be so annoying. Like, everywhere Jesus went, you know. Here are his critics for following him. The text. As Pharisees went to confront Jesus, disciples, we see that he said to them with a tone of judgment and arrogance and pride, why are you doing this? This is not lawful for you to do on the Sabbath, at least not according to their standards. This here, this is another attempt by the Pharisees to catch Jesus and what they deemed like catch him red handed. Another attempt to discredit him disciples, his ministries. However, in this conversation, yet again, Jesus turns things back on them in ways. Actually, we’re discrediting them. Verse 3, we see Jesus respond not in direct ways to their question, to the arrogance, to the pride, but maybe in a little bit more indirect way where Jesus, like, responds by using a story of scripture to prove his point. So the text, Pharisees, you know, the story about David, scripture, you know, maybe, maybe you didn’t read this one. I think you have, but maybe, maybe you remember this one, you know, the one where he was like on the run from evil King Saul. And when he was on the run, remember how he became hungry along with others who were with him. And, and this is a story from 1st Samuel 21:1 that no doubt the Pharisees would have known. Remember how while they were hungry in the run, how David entered into the house of God and how he took and ate of the bread of the presence, which high priest Elimelech allowed for them to do so. Can I ask you, Pharisees, was that not unlawful for David to do that? After all, the bread of presence was not allowed for the priest to eat. In that story, David took give it to those who are with him. So, Pharisees, let me ask you, was that wrong for David to do? Was it wrong for the priest to let that happen? I mean, do you think the priest should have told David his hungry men, sorry, it’s not for you. You must just keep going on in your hunger. What Jesus is doing here in the story is, first, so in the strictest letter of the law, sure, it would have been unlawful for David for Elimelech to distribute bread in this fashion. However, second, Jesus point out that the letter of the law should not be removed or divorced from the spirit of the law. The why of the law, where in the end the law is there to be a blessing from God, a blessing to not only help us love and honor God, but but also to help us to love and honor others. That’s the why. So in the story of David, the spirit of law was there to show David his friends, like, they needed mercy in that moment, right? They’re hungry, they needed mercy, and that’s what Elimelech gave them. He let them eat the food that they needed to save their life to keep going. For the Pharisees, mercy was just not a part of who they were. And backing up. No mercy to the leper, no mercy to the paralytic, no mercy to Levi in our text last week. No mercy to the other tax collectors and social outcasts who Levi threw the party for in our text today. No mercy towards Jesus, his disciples who are hungry, even though what they were doing biblically actually was not wrong in the first place, for the Pharisees, it was wrong in their own eyes. First morning for us, maybe a little litmus test. When we see someone in need, which can come on a lot of different fronts, do we desire to show them mercy or do we just want to, like, hammer them with like, the strictest letter of the law that we can get to a standard. They’re not that we feel they’re not living up to now, as I say that I’m not advocating for, like, enabling, which is not an act of mercy, but it’s actually an act of putting burdens on when we try to enable people. But we should seek to show real mercy to those who are in need, we are able to help those who we can in ways that actually in the end doesn’t hurt them. Keep going to the text, verse 5. So the Pharisees are not already angry and frustrated towards the Lord Jesus as He confronted them for their lack of mercy. What he says next would have only made them that much more angry and that much more frustrated. Where in the text he declared them the Son of Man was a title that he already referred to himself in Luke, a title ground in the Old Testament. The Old Testament pointed to a God man is to come. The Son of Man in the text is the Lord of the Sabbath. Now why this is so frustrating for the Pharisees to hear, Jesus makes the segregation a couple things here. First, they would have hated Jesus continued to declare himself as being the great God man, even though that’s what we see all throughout Scripture as he declared himself to be the Son of Man, the Lord of the Sabbath. Second, as Jesus declared himself to be the Lord of the Sabbath, not only is he declaring himself to be greater than the Sabbath day, but he also declared that the rest that the Sabbath was to picture and point to from the seventh day of creation. Jesus is now declaring that rest between God and man is fulfilled in him. That he is the means by which we find rest with God. He’s the answer of the question of the Old Testament. How do we get rest back? It’s not in ourselves. It’s not in trying to keep the law. It’s not in trying to keep some type of like standard of self righteousness by our own effort. It’s not by keeping the Sabbath. Rather in this declaration by the Lord Jesus, he’s saying to follow the Sabbath would lead you to find Him. Because ultimately he is the Sabbath. He’s the why. The Sabbath, it is through him, in him alone. That’s how we find rest with God. Which is why Jesus calls out for all to hear, including all here today. Come to me, all who labor and heavy laden, and I will give you rest. Take my yoke upon you and learn from me. For I am gentle and lowly in heart and you will find rest for your souls. For my yoke is easy and my burden is light. Once again for the Pharisees, Jesus making this declaration this way he could fuel to the flames of hate that was burning deeply in the heart. This is what legalism always does when confronted with Jesus. Legalism hates Jesus because Jesus exposes that we can’t do it. Rather we must by faith come to him, the one who did it for us Hebrew 1, verse 6. We see now in the text we’re on to a different Sabbath where the Pharisees are still after Jesus, still trying to catch him red handed, still trying to discredit him, his ministry. We see on another Sabbath, Jesus entered into a synagogue. And as he entered in, he did what is mentioned earlier became his custom to do. And he went in to teach, to preach, to preach God’s word as one with authority. In that particular Sabbath, we see there’s a man in the synagogue whose right hand was withered and true to form because Jesus was there. The Pharisees scribes are also on the scene. And on the particular Sabbath, they’re also there at the synagogue, as I mentioned, trying to continue to trap the Lord Jesus. And as they’re inside the synagogue, they began to watch this man with withered hand to watch Jesus, to see if Jesus would heal on the Sabbath. You know, for me, in my mind, I can kind of just see the Pharisees and scribes in the back of the synagogue, like kind of looking around, whispering among themselves if there’s any potential candidates for Jesus to heal on the Sabbath. And as they whispered around, you know, kind of wondered in my mind if, you know, they maybe zeroed in on this man with a withered hand. They began to like, question like, I wonder if that’s the one that Jesus is going to heal today. Verse 8. As Pharisees, maybe we’re zeroing in on whether this man with a withered hand would be the one that Jesus would healed. We see that Jesus started to like zero in on them, the Pharisees, he began to zero in their hearts as our text tells us, like he knew their thoughts. And as Jesus knew their thoughts, he yet again turns things back on the Pharisees. Jesus calls out to the man with the withered hand. You over there. Yeah, he’s you, the one with the withered hand. Come stand up here with me. And his call, Jesus went forth. The man did what Jesus called him to do in the text. He rose from where he was seated and he stood, instructing him to stand right swimming right next to the Lord, like right in front of everyone where no doubt everyone can see him. For me, it gets sent in the text that Jesus didn’t want anyone, particularly the Pharisees, to miss that which he was about to do. Verse 9 of the text. So the man standing up front next to him, Jesus turns the congregation to the Pharisees and can you answer me a question on this Sabbath? Want to ask you this Is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it? I keep saying the Pharisees are trying to trap Jesus, but this question, but Jesus is now actually trapping them. We’re in this trap. Everyone, including the Pharisees would admit doing good is more important than doing harm. Saving a life is more important than destroying it. And this is really kind of the question that is in line with the story of David and the hungry men who ate the bread of presents. It was more important to do good to them on the Sabbath. Jesus gave his question with the obvious answer, important to do good to save. Jesus now further stressed the importance of mercy and love towards others as the entire law is boiled down into two commandments, to love the Lord your God with all your heart, soul, mind and strength. And the second is like it, to love your neighbor as yourself. So at the scene on the Sabbath, as Jesus continues to fulfill the law by showing love and mercy, he does so to this man. Verse 10. As everyone in the room is looking at him, as everyone probably is quiet, and as Jesus gave his question in verse nine, Jesus turns to the man sitting next to him and says to him, man, stretch out your hand once again. As the call of Jesus went forth, the man did what Jesus asked. By faith he stretches out his hand. And as he does so, it was restored, healed. Restored. He healed by the power and the authority of the great God man, Jesus Christ. It was restored, healed by the mercy and the love of the great God man, Jesus Christ. And now for us you would think this would have been to the praise and wonder for all who are present to see this incredible act of love and mercy and power and authority of Jesus Christ. However, as Jesus did this great act for this man who was in need of the hearts of the Pharisees, we see still they’re not softened towards Christ. They still didn’t see like the errors of their way. They still didn’t understand the law, the Sabbath, the why. So our text ends today, verse 11, we see that they became feel or filled with fury and they started to discuss among themselves what they might do to Jesus. You know, as thick headed and as proud as the Pharisees were there even them were being understand that their strategy of trying to catch Jesus red handed like was not working. So even here they’re starting to understand they needed a new strategy if they’re ever to get rid of Jesus Christ, which we know over time became a strategy so filled with hate and fury that their strategy would lead them to kill Jesus Christ, which they finally would end him, his ministry, his influence over his people. But we also know that, that even that completely backfired on them because it’s actually through the death and the resurrection from the dead on the third day. That’s the reason why Jesus came. That is how his ministry would be fulfilled, how his mission to save his people from their sins would be fulfilled. How through the death and resurrection of Jesus Christ. That’s how he would be restored back to fellowship with God so that we might have rest. Now, as I close this time, I do want to close by asking maybe a few like, why questions and some answers to this, and then we’ll close. So first question, maybe you’re kind of thinking this is so why do we not keep the Sabbath? So the church, we obviously don’t meet on Saturdays. And this is actually one of the commandments, right? One of the ten commandments. Remember the Sabbath day, the commandment that was actually given by God for our good. So why do we not meet on the Sabbath? The reason why relates to Jesus being the Lord of the Sabbath, where, yes, Jesus came to fulfill the entire law, but he uniquely fills the Sabbath as Jesus is our rest. So in the New Testament, like all the ten Commandments are spoken about in ways that they’re still binding on us today. Still expectation that God has for mankind in order to follow him that are for our good. That is, with the exception of the Sabbath. So New Testament, there’s no command for us to follow the Sabbath because as mentioned, Jesus uniquely fulfilled the Sabbath as he is the Lord of the Sabbath. So everyone, this is why we don’t meet on Saturdays, but we meet on Sundays. And in fact, we see this all throughout New Testament, all throughout church history. God’s people, Christians gather on Sunday. Sundays, not Saturdays, with Sundays being referred to like the Lord’s Day, as Sunday helps us remember the day that Jesus Christ rose again from the dead. So now Sundays, like the Sabbath, the Old Testament is the day that Christians are to set aside to worship, right? This is why we don’t forsake the assembly of believers. We gather together every Sunday to worship. This is why Sunday, the Lord’s day, right? This is supposed to be a benefit to us to rest from our labors. So when Sunday we not only remember back to creation, but remember Jesus, the new creation that he comes to give. If you wonder why, that’s why. Second, so why is the line of scripture so important for us to stick to? So something I talked about a little earlier, you know, this Line of Scripture do not go above, not go below. And the main reason why we want to stick to the line of Scripture, to not add to it, not take it away. Because going on either side of the line, not only is it take away from the truth of scripture, but when you go on either side, what happens is we stop seeing Jesus, our need for Him. And this is certainly true of our text today in the Pharisees, they just could not see Jesus for who he is. They certainly did not see their need for Him. The rest that he alone can offer says for us to read and apply Scripture, particularly when it comes to the commands of Scripture as we read them. Do we read them in ways that we see Jesus, where our hearts are full of praise and worship towards him, where our hearts become full of love for God and love for others in more meaningful ways which lead to another why? Question. So why is it important for us to stay focused on the weightier matters of the law? Because this is something that Jesus actually later on confronts the Pharisees on and their attempt to try to keep the law through tithing, where they’re so like hyper focused on every little aspect of tithing like they were in our text with the Sabbath, that tithing becomes like, almost like way too much, where they completely lost the weightier manners of the law. Like loving God, loving others, showing mercy, showing kindness to others, when their attempt to become so biblical with tithing, to become unbiblical with weightier matters of the law. So for us, yes, clearly we want to follow the Scriptures, whatever Scripture commands us to do, but we want to do so in ways with the weightier matters of law. Love, mercy, kindness towards others is at the center. This is the last why. So why is all this so important? The answer is simple. So why is this all important? The answer is Jesus, his wooden cross, empty tomb, things that mean everything to us, right? That’s the why for us. What Jesus did, all these things he did for us, if they continue to mean everything to us, we must keep him at the center of the why of all that we do, that we do. So maybe we want to ask, so why are we here this cold morning? Why? Because of Jesus, that’s why. The worship of him, that’s why. So why do we do all the different ministries that we do, even though at times these ministry can leave us weary? Why? Right? It’s because Jesus, because He means everything to us. Why do we seek to share the Gospel with the world around us? Why? It’s because of Jesus. This, his love for us compels us to now want to love others like who he is, what he has done for us. That’s at the why of our entire existence as a church. That’s why. This morning, if you know you’ve been living above the line, maybe you can kind of like resonate with the Pharisees. Like you’re so wound up tight that you’re missing, like, the weightier matters of the law, maybe even more so you’ve been missing Jesus the rest and the joy that he alone can offer. Let me invite you to humble yourself and just confess your sin and come back to Jesus, knowing that all who by faith come to him will be forgiven. And friends, if you came here looking like the Pharisees from the text, don’t leave here still looking like one. Rather come to Jesus and leave here looking more and more like Him. Church, may God give us the grace to stay on the line of Scripture so we might find and continue to find our rest in him, the great Lord of the Sabbath. Let’s pray. Lord, thank you for Jesus. Lord, please help us to set our eyes on him. And Lord, you’ve given us many good commandments. And so, Lord, please help us to follow them, knowing that they’re good. Help us not lose track of the why behind them and how in the end, not only for our good, but they all lead us to Christ. Pray so in Jesus name, amen. The post Lord of the Sabbath – Luke 6: 1-11 appeared first on Red Village Church.

By Peter Eddington - While Jesus walked this earth, He was confronted by the scribes and elders with a number of questions. They were determined to have Him answer what they felt were the most important questions of their time. Do you remember what those pressing questions were? What we can learn from the answers Christ

By Kevin Call - We've studied the heroes of faith. Each one of these heroes are just like you and I. If we lived in Biblical times, chances are we'd be considered heroes of the Bible. We are called just as them. You don't have to be a superhero to be used by God.

By Sanford Beattie - After telling the disciples about the events leading up to the end of the age and His coming, Jesus relates 5 parables in rapid succession, the last parables of His ministry. Why? What did they have to do with the prophecies of His return? And what meaning do they have for us?

By Stephen Bouchette - As we near Passover, we can be reminded why we wash one another's feet as part of this ceremony. We'll explore two key reasons Christ set this example for us to follow: as He laid down His life for us, we should also lay down our lives for others, and we all have a continual need to be cleansed.

By John May - Modern science claims to offer the hope that humans can attain some form of immortal existence apart from God, but that is not the kind of eternal life that God has prepared for humanity. God the Father and Jesus Christ will not grant anyone eternal life who is not seeking to live a life of holiness

By Mark Tannert - Encouragement is much needed in today's society. It should be part of what defines us as Christians and something we should practice at every opportunity.

By Elias Vazquez - This sermonette "The Master Sculptor" compares God's work in our lives to Michelangelo sculpting the statue of David, emphasizing that God sees our true potential beyond our flaws, actively transforms us through life's challenges, and assures us that the process will lead to a spiritual masterpiece

By Craig Scott - Psalm 40:1-3 “New song” is a phrase elsewhere used in connection with deliverance and a new beginning.

By Joshua Vazquez - This message uses the story of the Israelites' journey through the wilderness to illustrate how God uses trials and tests to teach important lessons, specifically the need to rely on God rather than on one's own strength or material resources. It emphasizes that man does not live by bread alone, but

By Patrick Kansa - While the Church takes it as a fundamental truth that the law of God is still in effect for Christians, many outside of God's Church believe it is done away. This message examines some of the mistaken understandings, and attempts to answer the question of whether or not a Christian should keep God's

An ICE whistleblower reveals a secret memo where DHS lawyers say agents can arrest people in their homes without a warrant. The Fourth Amendment says otherwise! And the Supreme Court's conservatives were extremely unimpressed with Trump's plan to fire Federal Reserve Governor Lisa Cook on Truth Social. We'll break down Wednesday's oral argument in detail but first, we've got approximately one million ...DOCKET ALERTS (Dun dun DUNNNN):Former Special Counsel Jack Smith testified before the House Judiciary Committee. Watch it for yourself here.The Justice Department arrested three people in relation to the protest on January 18 at Cities Church in St. Paul. Nothing has appeared on the docket, but the DOJ claims to have charged them under the Freedom of Access to Clinic Entrances Act of 1994, meant to protect women seeking abortion care.The Eighth Circuit administratively stayed District Judge Katherine Menendez's preliminary injunction barring DHS goons from brutalizing protesters.A jury in Chicago took just three hours to acquit a man of trying to hire someone to murder CBP's head thug Greg Bovino. Don't drunk text! Donald Trump's latest trollsuit targets JP Morgan Chase and its CEO Jamie Dimon. It's filed in state court in Miami and seeks $5 billion for tortious debanking.Washington Post reporter Hannah Natanson secured a standstill order barring the government from looking at the computers and hard drives it seized from her house in Virginia as part of its investigation into classified leaks by government contractor Aurelio Luis Perez-Lugones. The Fifth Circuit, sitting en banc, reheard a challenge to Louisiana's HB71, which required every public school classroom to display the Ten Commandments. Background here.Judge Paul Engelmayer rebuffed a request by Reps. Thomas Massie and Ro Khanna to enforce the Epstein Files Transparency Act and order the government to disclose all materials on Jeffrey Epstein and Ghislaine Maxwell. Remember this next time you hear some rightwing pundit railing against “activist judges.”And we bid a fond farewell to Lindsey Halligan, who finally quit trying to pass herself off as US Attorney for the Eastern District of Virginia. Well … fond-ish. After getting benchslapped by a federal judge and seeing her job posted online by the chief judge in EDVA, she finally took the hint.Show Links:https://www.lawandchaospod.com/BlueSky: @LawAndChaosPodThreads: @LawAndChaosPodTwitter: @LawAndChaosPodSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The 10 Commandments show us God's holy and righteous standard for our lives. To follow them is to live a godly life.

The news of Texas covered today includes:Our Lone Star story of the day: Finally, on the even of the primary elections, Texas House leadership issues fines to Democrats for breaking quorum last summer ($9,354.25 each.) This should have been done in September; doing it now is actually a campaign gift from the insiders to the Democrat incumbents up for re-election as well as for some weak Republicans. I explain.Our Lone Star story of the day is sponsored by Allied Compliance Services providing the best service in DOT, business and personal drug and alcohol testing since 1995.After oral argument, full Fifth Circuit “wary” of Ten Commandments laws' challengers. As expected.HD88's Ken King (the casino gambling lobby's man in NW Texas) did more to stop mainstream conservative legislation than anyone in the House this past year. Why did Burrows give him such a powerful committee to run knowing he's a Straus anti-conservative? To get elected Speaker of course!WFAA: “Protesters in Fort Worth decry recent ICE arrests, cite fears for personal freedoms.” This has to be among the most shallow, clueless, and plainly stupid quotes from these type people yet: “…we're just people who love our country, and we don't want to see it taken away from us.” Well, it isn't the country of those here illegally and how does anyone not see that accepting millions upon million of illegal aliens into our country isn't itself giving away our country?!Listen on the radio, or station stream, at 5pm Central. Click for our radio and streaming affiliates.www.PrattonTexas.com

Establishment Clause: May a State require its public schools to display the Ten Commandments in classrooms? - Argued: Tue, 20 Jan 2026 8:42:50 EDT

Join me this episode as I get an opportunity to talk with Kendall, Rick, and Libby about the importance of family. We will talk about some of the hard situations that arise in marriages, as well as the difficulties of honoring parents who are not honorable themselves.

It's Witness Wednesday! Join Todd Friel on campus at Georgia Tech as he engages students in conversations about faith, where we come from, and the creation of the universe. Through several conversations, listen along as the truth of God's word is brought to bear on the worldview of several real-life students. Segment 1 • Todd Friel stops an architecture student and uses a building's design to argue for a Creator. • The student insists the universe isn't really “organized,” pushing Todd to press the bigger question: How much evidence is enough? • The conversation turns into a blunt reality check about what people ignore every day, even when it's right in front of their nose. Segment 2 • Todd talks with a biomedical engineering student who says that some “impossible” events are totally plausible. • The student claims morality is subjective and shrugs off guilt—until Todd uses the Ten Commandments to test the “good person” claim. • The exchange ends with the student frankly admitting he doesn't care about judgment. Segment 3 • Todd meets Junior from Jamaica, who calls himself a Christian… but can't explain the gospel clearly. • Todd walks Junior through God's law, exposing how “good person” confidence collapses under honest self-examination. • Junior admits he's still “searching,” and Todd urges him not to confuse religious familiarity with true saving faith. Segment 4 • Todd speaks with Dan, a Catholic civil engineering student, and presses the logic of salvation-by-good-works until it breaks. • The courtroom analogy lands hard: being “sorry” or doing “extra good” doesn't erase real guilt, or satisfy justice. • Todd lays out the “great exchange” and calls listeners to stop striving, repent, and trust Christ alone before it's too late. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

By Jorge de Campos - Paul's instructions to Timothy in relation to false teachers.

By Ken Loucks - This Bible study examines why the Bereans were singled out for praise—not for enthusiasm or tradition, but for how they handled truth. It challenges us to consider whether we come to services merely to listen or to engage seriously with what God's Word actually says. By walking through Acts 17:11

The news of Texas covered today includes:Our Lone Star story of the day: After thinking they had won, the homosexual Left at West Texas A&M lose at trial in federal court over having drag queen performances in a WT campus facility.Meanwhile, the Fifth Circuit Court of Appeals is sitting en banc this week and hearing an unprecedented seven cases. The WT case is one and the Ten Commandments in public schools is another (heard today.)Our Lone Star story of the day is sponsored by Allied Compliance Services providing the best service in DOT, business and personal drug and alcohol testing since 1995.Texas House District 88's Rep. Ken King taking casino gambling money this campaign cycle — one of 17 Republican candidates and nine Democrat candidates.In TX19, Gov. Abbott endorses young Trump campaigner Abraham Enriquez for Congress.  In Texas HD71, within the same area as TX19, Abbott endorses one of the least conservative candidates, retiring RINO Stan Lambert's, staffer Jay Hardaway.Tesla Owner Elon Musk Touts ‘Most Advanced Lithium Refinery in the World' in South Texas.Listen on the radio, or station stream, at 5pm Central. Click for our radio and streaming affiliates. www.PrattonTexas.com

Barry covers a “commandment” that may be the most juxtaposed to our culture. While we wouldn't expect to be grateful for suffering (as that would necessitate a change to the word's definition) we can be grateful for our endurance of it. Barry talks us through this maxim with material, spiritual, social, and aesthetic examples to […]

Mail in ballots are on your friend's and family's kitchen table!Help them out!PLUS Jonathon Saenz on The Ten Commandments trial.AND Terri Hall on federal "Kill Switch" laws.

In this episode, Dr. Warren unveils the heartbeat of his work: The Ten Commandments of Self-Brain Surgery — a framework rooted in science, anchored in Scripture, and powerfully practical for everyday life. He walks us through why “Feelings are not facts,” why you can’t change your life without changing your mind first, and why choosing joy is not naïve… but neurologically sound. These commandments aren’t rules — they’re invitations. Invitations to step out of self-sabotage, emotional spirals, and “accidental” thinking, and into the healing God always intended for us. This conversation is one of those rare ones that feels like a wake-up call and a warm embrace at the same time. If you’re ready for clarity, courage, and a blueprint for personal healing, this episode will become one you return to again and again. GUEST: Dr. Lee Warren // wleewarrenmd.com // @drleewarrenDr. Warren's Podcast: https://wleewarrenmd.com/podcast/Pre-Order Dr. Warren's New Book: DrLeeWarren.com/preorder HOST: Leanne Ellington // StresslessEating.com // @leanneellington To learn more about Leanne, head over to www.LeanneEllington.com, and to share your thoughts, questions, feedback, or guest suggestions instantly, head on over to www.WhatsGodGotToDoWithIt.com.Follow Leanne on Instagram: https://www.instagram.com/leanneellington/See omnystudio.com/listener for privacy information.

Read Online“The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath” Mark 2:27–28Today's Gospel should console those who struggle with a legalistic and scrupulous mindset. This is an easy trap to fall into for those who desire to keep God's commandments and remain faithful to His holy will. Despite the best intentions, it's easy for those who are deeply sincere in their fidelity to God to misunderstand how best to please and glorify Him. One common trap is to think that meticulous observance of the external Law is sufficient. While obedience to God's Law is essential, it is equally important to understand the authentic requirements of His Law—what it truly demands and what it does not.Today's Gospel takes place toward the beginning of Jesus' public ministry, after He had named His Twelve Apostles and begun preaching and healing. As they walked to another town on the Sabbath so Jesus could continue His mission, they passed through a field. The Apostles, being hungry, forged a path through the grain and picked some of it to eat. When the Pharisees saw them doing this, they seized the opportunity to condemn them, saying, “Look, why are they doing what is unlawful on the sabbath?” (Mark 2:24).Without getting too philosophical, it's important to understand what we call God's Eternal Law. The Eternal Law encompasses reality—physical, moral, and spiritual truths. All that God has established as true must be our guide through life. The goal of the evil one is to deceive us by leading us into a false understanding of that reality.Traditionally, the Eternal Law has been divided into two distinct aspects: the Natural and Divine Laws. The Divine Law is all that is known only through divine revelation—all that the Scriptures reveal, especially through Christ's humanity and mission. The Natural Law, on the other hand, is written upon creation itself, including our own human nature. Natural Law is written on our consciences and discerned through reason. For example, we instinctively know it is wrong to lie, steal, and murder. Though God's Divine Law confirms this through the Ten Commandments, these basic moral truths are already evident to us when we reflect clearly.In today's Gospel, the Apostles' actions were perfectly aligned with right reason—the Natural Law—showing how their choices reflected God's design for human flourishing. They were eating grain as they journeyed with Jesus so He could continue His mission. Their need for sustenance, especially while in service to Christ, took precedence over rigid legalistic interpretations of the Sabbath. The Pharisees, however, mistook the Sabbath for an end in itself. They focused solely on external observance and failed to understand that the Sabbath was instituted as a gift for humanity—a day for rest, worship, and renewal in communion with God.What's freeing and beautiful to note is that the Natural Law, written on our human reason, and the Divine Law, revealed through the Scriptures, are in perfect harmony. Both flow from God. Through His mission, Jesus shows us how the Divine Law elevates and perfects the Natural Law, orienting both toward love and mercy. The Pharisees' legalism obscured this harmony, reducing the Law to a burdensome set of rules rather than as a pathway to life and freedom.Reflect today on your own approach to God's Law. If you find it burdensome, reevaluate your thinking. Properly understood and embraced, God's Law is not a weight; it's the source of freedom. The Sabbath, in particular, invites us to rest and trust in God's providence. When we live according to the Eternal Law—both Natural and Divine—we discover harmony within our souls that refreshes and elevates us. Resolve to follow God's Law with love, avoiding both scrupulosity and laxity, and you will find the freedom and joy for which you were created.Divine Law-Giver, all that You have spoken and established is Truth. You are the Source of Truth and Truth Itself. Please free me from both laxity and scrupulosity as I strive to live in accord with Your will. May I find in Your Law the pathway to freedom and joy. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Last Sunday, we studied God's giving of the Ten Commandments to Israel so they might know Him and turn from their sin. This week, we will see how Israel's relationship with God directly shapes how they treat one another. An important lesson emerges: right worship of God is demonstrated through just treatment of others. Exodus 20:22-23:33

In our series The Ten Commandments, Eugene Fidell teaches from Exodus 20:4–6, calling us to examine the idols of our hearts and return our worship to God alone.

Sunday, January 18, 2025 

This week Pastor Jesse speaks on why we follow the Ten Commandments.   Main Scripture & Sermon Points: Exodus 20:1-17 2 Timothy 3:16 Deuteronomy 22:89   *This episode was recorded on 01/18/26

Whiskey Review: Short Barrel Bees Knees Single Barrel Store Pick   Topic: 2026 the year of Catechism   Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: Key Scripture References: Deuteronomy 6:4-9, Ephesians 6:4, Matthew 28:19-20, Psalm 78:4-7. Definition of Catechism Catechism refers to a structured summary or manual of religious doctrine, typically presented in a question-and-answer format   History of Catechism Early origins The practice of catechesis, or systematic instruction in Christian faith, traces its roots to the New Testament era, where the Greek term katēchein (meaning "to instruct orally") was used for forming disciples and preparing converts for baptism. The earliest known written catechism is the Didache, a brief anonymous treatise composed between 60 and 85 AD During the patristic period (2nd to 5th centuries), key figures contributed foundational works: Cyril of Jerusalem's Catechetical Lectures (4th century) for baptismal preparation, Basil of Caesarea's The Morals, and Augustine of Hippo's Enchiridion on Faith, Hope, and Love (early 5th century These emphasized core elements like the Apostles' Creed, the Lord's Prayer, and the Ten Commandments, focusing on faith, hope, and charity Catechesis during this time was rigorous, often lasting months or years, to ensure converts were assimilated into Christian life and doctrine. Reformation Era The Protestant Reformation in the 16th century marked a significant revival of catechisms, driven by the need to combat ignorance of basic doctrines among clergy and laity. Martin Luther published his Small Catechism in May 1529 for households and children in 1528 John Calvin followed with a catechism in 1537 Catholics produced the Roman Catechism (also known as the Catechism of the Council of Trent) in 1566 Modern Era Today, catechisms persist across denominations—Lutheran, Presbyterian, Baptist, Anglican, and Orthodox—serving as tools for discipleship, though with less emphasis on memorization and more on relational teaching.   So, it's for Children? No it is part of discipleship grounding individuals in truth fostering spiritual maturity guarding against heresies. deeper Bible engagement prayerful reflection accountability through catechism studies. clear Q&As make teaching relational and memorable integrating head knowledge with heart transformation. combats modern challenges like relativism building resilient faith in disciples of all ages. But yes, you should catechize your children Biblical Calling fathers as spiritual heads (Ephesians 6:4) commanded to instruct children in the Lord's ways unique influence of paternal leadership in modeling faith, providing security, and passing on a legacy (Proverbs 22:6)

The first commandment says, “You shall not misuse the name of the Lord your God.” If this was just about swearing, it might make us wonder why God would include it in the Ten Commandments. Pastor Colin talks about what it means and why it's so important.

By Doug Wendt - For those who are serious about joining the spiritual family of God, it's to their advantage to follow the instructions given in the bible. This sermon discusses seven areas of self that each Christian should stop and reflect on. Are we willing to change ourselves using God's help?

By Dan Dowd - We will take a look at what God promises to be to us, and then look at some of His promises to us.

By James Malizia - Speaker: James Malizia Date: 1/17/26 This message explores the how God's Holy Spirit is His active, empowering presence at work in believers, enabling true conversion, spiritual understanding, moral renewal, and Christlike character and so much more!

By William Bradford - On the theme of the congregational annual focus Scripture, Jude 1:3, this sermon urges us to contend earnestly, and remember our first love.

By Gary Petty - What does the bible say about grace?

By Richard Schultz - As God's people, during our lifetime, God's involvement in our lives can be compared to a building project. During His building project, as with our forefathers, we all need to put on our spiritual hard hats, work through the setbacks, detours and multiple delays and keep the vision of finishing the

By Kelly M Irvin - Many things in God's instructive word are easy to understand, yet having a lack of commitment, people familiar with the Scripture can twist obvious truths to their own spiritual destruction. In pursuing a relationship with God, it is easy, because of the influence of society, to disregard the

On today's Bible Answer Man broadcast (01/16/26), Hank answers the following questions:Are the Ten Commandments still binding? If they were fulfilled in Christ, why should we practice them? Damon - Signal Hill, CA (0:57)Jesus used the Law to convict sinners. Why don't people today use conviction to reach sinners? Tim - Leavenworth, KS (3:51)What do you think about the family integrated church movement? Should children be part of the congregation instead of being in Sunday school? John - Blackwood, NJ (6:57)Is the parable of the unrighteous steward in Luke 16 similar to the Islamic principle of deceiving others for the advancement of a cause? Christian - Stroud, OK (9:01)Can Satan be forgiven by God? Todd - St. James, MO (15:11)What are the differences between Jehovah's Witnesses and Christianity? Jamele - Winston-Salem, NC (17:21)

The fifth commandment is talking particularly to adult children. It says, “Honor thy father and thy mother.” What's intriguing about the Ten Commandments is they are a summary of everything human beings ought to be. Yet in all of the Ten Commandments, there's no place that talks about how people should relate to the government or to the people above them. It doesn't talk about authority except right here.  So let's look a little bit deeper and ask the commandment three questions: 1) what does this commandment tell us to do? 2) why should we do it? and 3) how can we do it? This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 12, 1989. Series: Ten Commandments 1989. Scripture: Ephesians 6:1-4. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.