Podcasts about Disillusioned

Melissa Goldstein and Natalia Rachlin are the founders and editors of Mother Tongue magazine, which presents a distinctly grown-up picture of motherhood. Disillusioned by the type of media that was presented to them as mothers, they began, "to poke holes in all the things that exist or have existed historically in this space. Why do they look a certain way and speak a certain way that just doesn't connect to us personally? And surely we can't be the only ones." In this episode they speak about the process of defining a new picture of motherhood, and building a sustainable business out of that initial disillusionment.

1910. Disillusioned with the governance provided by the elites of St. John's, Newfoundland's outport fishermen form their own political and social movement.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-nations-of-canada--4572969/support.

Disillusioned with the rigidity of political tribalism, J.J. McCullough left his role as conservative journalist and commentator and became a content creator.  His YouTube channel, J.J. McCullough offers his one million subscribers weekly deep dives about countries, cultures, and Canada.  But while politics is not the focus of his channel, some of his content is still tinged with the overtures of his past life.   J.J. joins Saving Elephants host Josh Lewis to discuss how his political philosophy can inform his work without his work being subsumed to a set of ideological commitments, how this might point towards a healthier way we can think politically, and what he—as a Canadian—thinks about Jordan Peterson.   About J.J. McCullough From youtube.fandom.com   John James "J. J." McCullough is a Canadian journalist, author, and political and social commentary YouTuber who makes educational and commentary videos about various topics relating to Canada, facts about history, the cultures of different countries, and sometimes Canadian politics. He lives in Vancouver.  

Violence has erupted outside a centre for asylum seekers in Citywest, Dublin, after an alleged sexual assault in the area. A Garda van has been set alight, and fireworks and bottles thrown at officers. Journalist Ronan McGreevy reports live from the scene, as our panel — Fianna Fáil Senator Dee Ryan, Social Democrats TD Rory Hearne, entrepreneur Declan Ganley, and Irish Examiner columnist Fergus Finlay — debate what's driving the unrest.Later, with just three days to go until the presidential election, nearly half the electorate say neither candidate represents them. Could a growing campaign to spoil votes send a message — or backfire?Tensions on the streets, frustration at the polls — all on The Tonight Show. Hosted on Acast. See acast.com/privacy for more information.

Thank you for listening. To learn more about our church, visit us online at www.southsidesbc.org. To make yourself known, fill out a connect card by texting the word "CONNECT" to our church's phone number, 574-475-7291. Support the show

Sometimes the hardest seasons are the ones that make us. In this episode, I share a story I've never told publicly, the moment everything I'd worked for almost came undone during my student teaching. What started as a field trip turned into one of the most difficult and defining chapters of my life. Through betrayal, uncertainty, and months of fighting to graduate, I discovered something I didn't know I had: the ability to stand up, to keep going, and to find strength in the middle of conflict. Drawing from A Million Miles in a Thousand Years and the timeless Hero's Journey, this episode explores how our greatest struggles often become the very things that shape us, and how, as the comedian Katt Williams once said, that's what every hero of every story has in common. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotions for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Statistic show that a whopping 80-85% of business owners regret selling their company within just one year. Why? Because they didn't plan their exit the right way. Get ready to learn how to master your business exit, because you don't want to be one of the 80-85% who look back with regret.Joseph F. LoPresti is the founder and CEO of ClearPath Family Office and Arlington Wealth Management, bringing nearly four decades of experience in wealth advisory. Disillusioned by Wall Street's sales-driven culture early in his career, Joe developed a proprietary investment methodology focused on wealth preservation, proactive planning, and business exit strategies. Over the past 25+ years, he has helped business owners and families align their personal wealth with business strategy, ensuring financial security and legacy preservation. He is also the co-author of Exit by Design, a blueprint for business owners navigating succession and transition planning. Committed to financial literacy, he has educated investors through radio segments, college courses, and the Investor Education Institute (IEI), empowering individuals to make informed decisions about their financial futures.CONTACT DETAILS:Email: jl@arlington-wealth.com Business: Arlington Wealth Management Website: www.arlington-wealth.comBusiness: ClearPoint Family Office Website: www.clearpointfamilyoffice.com Social Media:LinkedIN - www.linkedin.com/in/joeloprestiria Free Book Download: https://www.exitbydesignbook.com/ Remember to SUBSCRIBE so you don't miss "Information That You Can Use." Share Just Minding My Business with your family, friends, and colleagues. Engage with us by leaving a review or comment on my Google Business Page. https://g.page/r/CVKSq-IsFaY9EBM/review Your support keeps this podcast going and growing.Visit Just Minding My Business Media™ LLC at https://jmmbmediallc.com/ to learn how we can help you get more visibility on your products and services. 

We love verses like Jeremiah 29:11.  You know, the ones that promise a future and a hope. They're comforting, clean, easy to print on a mug or a graduation card. But what happens when life doesn't match the verse? When the “plan” falls apart and the promises feel hollow? In this episode, Coffee Mug Theology, I talk about how we've turned ancient words of exile and endurance into quick-fix slogans, and what gets lost in translation when we do. This one's about loss, anger, meaning, and what it really means to find faith when the plan stops working. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotions for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

We grow up on stories that tell us life is about slaying the dragon and winning the prize. Disney fairytales, men's groups, even church slogans repeat the same script: the battle is always “out there.” But Joseph Campbell flipped the story, reminding us that the real dragon is within, and the way forward isn't conquest, it's following your bliss. In this episode, I wrestle with what that actually means for men, fathers, and anyone trying to move beyond sea-level living. We'll talk about shallow scripts, quiet desperation, and the deeper kind of dragon-slaying that leads not to prizes, but to presence, aliveness, and depth. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotions for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Welcome back to The Perspectivalist. I'm your host, Uri Brito, joined again by my good friend Austin Brown. Our goal is simple: to think more clearly as Christians with Scripture as our starting point.In today's episode, we continue our series on the psychology of conversion, turning our focus to Eastern Orthodoxy. We'll discuss the challenges of tradition, liturgy, and continuity, and interact with Pastor Josh Shooping's book Disillusioned. Along the way, we'll raise some key questions: What does it really mean for a church to claim apostolic tradition? How do we discern between authentic continuity and the “mirage of the ancient”? And what can the early church fathers teach us about these debates?Let's dive in.Resources:Book: Disillusioned by Josh SchoopingPart 1: In this episode, Pastor Uri Brito welcomes Austin Brown for a thoughtful conversation on the psychology of conversion to Eastern Orthodoxy in the age of social media. They explore the rise of “Twitter conversions,” where personality-driven online voices attract seekers who are weary of shallow evangelicalism and searching for depth, antiquity, or beauty.Together, they wrestle with the despair and uncertainty that often accompany these journeys, the overwhelming complexity of historical debates, and the temptation to trade truth for aesthetics or novelty. They reflect on the clarity and sufficiency of Scripture, the importance of local church community, and the need for patience and discernment in exploring different traditions.The discussion offers both pastoral counsel and personal testimony, reminding listeners that truth, not taste, must remain central; that beauty and antiquity are valuable but secondary; and that faith should be nurtured in community, prayer, and Scripture before making life-shaping decisions.Whether you've felt the pull of Rome or the East, or you're walking alongside friends who are, this episode provides clarity, caution, and encouragement to walk slowly, faithfully, and wisely.

The Lord can't be disillusioned with you—he already knows the depths of your heart and still calls you his own. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In this episode, I step into the shadows with Marvel's Thunderbolts, a story of misfits, scars, and the power of presence. From Sentry's battle with the Void to Yelena's moment of recognition, the film raises a question we all wrestle with: what do we do with the darkness inside of us? Some days we try to bury it, some days we stare right into it, and some days we need someone else to remind us we don't have to face it alone. Along the way, I reflect on Robin Williams, both the roles he played and the quiet, compassionate ways he showed up for others in real life and on Jesus, who never rushed people out of their pain but entered it with them. Together, they remind us that empathy doesn't mean fixing or rushing the darkness away. It means staying. It means naming the shadow without shame. And sometimes, it means discovering that our misfit-ness, our scars, and even our Voids might be the very places where healing begins. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Pastor Leah Klingseis reflects on Psalm 139, showing how God's intimate knowledge of us leads to the courageous prayer, “Search me, O God,” and the comfort that His love is fully informed and unwavering. Drawing from J. I. Packer, she emphasizes that God's care never falters because He knows us completely.

What do you do when the world feels too heavy? When you're tired, discouraged, or just numb from the noise? If you're me… you watch America's Got Talent Golden Buzzer moments on YouTube. And you cry. Every time. In this episode, I'm sharing a surprising ritual that's become one of the most healing parts of my life. We'll talk about how a talent show, yes, a talent show has become a space for emotional release, joy, defiant hope, and sacred connection. We'll explore the deeper psychological and spiritual reasons why these moments hit so hard, why they make so many of us weep, and what they reveal about our deepest longings: to be seen, to be celebrated, and to belong. This episode is a love letter to awe. A confetti-covered sermon. And a reminder that joy is not weakness, it's resistance. If you've ever cried during a viral audition clip, this one's for you. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Sometimes a song finds you when you need it most. I had never heard Wrabel's “The Village” until I stumbled across a dance group performing to it on Britain's Got Talent. What started as a quick break from writing turned into something deeper, a mirror for the world we're living in right now. The song, originally written for the trans community, echoed wider truths as I watched dancers of all different backgrounds embody it on stage. And it left me with a haunting thought I can't shake: there's something wrong with the village. In this episode, I sit with that lyric, wrestle with what it means for us today, and ask where we go from here. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

This week Jon and Bron discuss how they are feeling disillusioned with the sad state of the world, take a look at the tragic deaths of Charlie Kirk and Iryna Zarutska, and worry about how free speech may be under attack by the very people elected to protect it. Submit your situation for Fatherly Advice: Voice - https://www.speakpipe.com/daddyissuespodcastText - https://forms.gle/pgmqpk6WRscYizkE8Follow us on Instagram @daddy_issuespodcast and Twitter @daddy_issuespod

HEADLINE: Nepal's "Gen Z Revolution" Against Corruption and Inequality, Amidst Geopolitical Influence GUEST NAME: Kelly Currie SUMMARY: Nepal faces its biggest governance challenge in decades as disillusioned youth, frustrated by corrupt elites and deep inequality, ignite a "Gen Z revolution" marked by widespread protests, while China and India vie for influence in the poor, landlocked nation. Nepal is grappling with widespread "Gen Z" youth-led protests, marked by violence and targeting government institutions, driven by anger over corrupt elites and severe inequality. An interim government is forming to stabilize the country and organize elections. Meanwhile, Nepal, Asia's second poorest nation, is a growing battleground for influence between China and India. 1944 BOMBAY DETONATION

1908. Disillusioned with Wilfrid Laurier's Liberal party, a group of French Canadians commemorate the 300th anniversary of the founding of Quebec by mapping out a new kind of Canadian nationalism.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-nations-of-canada--4572969/support.

This episode started as a response to something I heard on a Christian podcast about God's discipline. The words weren't new, I've heard the same script my whole life, but they brought back memories of how deeply this theology shaped me. Growing up, I learned to see every disappointment and setback as punishment, every “no” as God disciplining me. What really grabbed me, though, was how seamlessly the hosts moved from talking about God's discipline to how they plan to spank their child, as if one naturally flowed into the other. That hit me hard, because I know the damage that both of those messages can cause. In this episode, I share why spanking doesn't produce wisdom but only breeds domestication, what scripture actually means when it talks about “the rod,” and why a God of love can't be confused with a God of fear. At the heart of it all is this question: what kind of legacy do we want to leave? One rooted in control, or one rooted in trust and love? If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Sixto Rodriguez, known simply as Rodriguez, lived one of the most extraordinary and unlikely journeys in modern music history. Born in Detroit, Michigan, he grew up the son of Mexican immigrants in a city teeming with both industrial promise and economic struggle. His upbringing in Detroit's working-class neighbourhoods profoundly shaped his worldview and his music. Rodriguez's songs spoke of poverty, social injustice, and the struggles of everyday people—lyrics that would later resonate deeply with audiences halfway across the world.From an early age, Rodriguez gravitated toward music. He learned guitar on his own and began writing songs that mixed folk, rock, and blues with a poet's touch. His lyrics were sharp, socially conscious, and often laced with a haunting melancholy. Though Rodriguez possessed immense talent, Detroit in the late 1960s was already overflowing with Motown stars, garage rock bands, and rising folk voices. Breaking through wasn't easy.In '67, Rodriguez recorded a single that didn't gain much traction. A few years later his big break seemed to arrive with his debut album, Cold Fact, in 1970. Critics admired the record, but commercially it fell flat in the US.Undeterred, Rodriguez recorded a second album, Coming from Reality, in '71. But like its predecessor, the album struggled to find an audience. Disillusioned, Rodriguez quietly stepped away from the music industry. Heworked a series of manual labor jobs—construction, demolition, even factory work. For years, he lived modestly, raising his daughters while music became more of a private outlet than a public pursuit. Unbeknownst to him, his music was taking on a life of its own thousands of miles away. In South Africa, during the height of apartheid, Rodriguez's albums had found their way to audiences. To South Africans, Rodriguez was as revered as Bob Dylan or John Lennon.Yet in Detroit, he had no idea of his fame overseas.For decades, South African fans knew every lyric, while the man himself remained in the dark about his global impact.The truth began to unravel in the late '90s, when two South African fans set out to discover where he was. They found him in Detroit and brought hin to South Africa fin 1998. Concert halls overflowed with fans . For Rodriguez, it was a surreal moment of validation, arriving nearly three decades after he'd walked away from music.The story of Rodriguez's rediscovery was later captured in the 2012 Academy Award-winning documentary Searching for Sugar Man. With its mix of mystery, tragedy, and triumph, the documentary transformed Rodriguez into an international icon almost overnight. His albums were reissued, he toured internationally, and he finally enjoyed the recognition that had eluded him in his youth.Rodriguez's daughter, Sandra tells us that despite his newfound fame, her dad remained grounded. He continued living in his modest home. Known for his humility and gentle nature, he preferred to let his music speak for itself. He carried no bitterness at al.Rodriguez's story is often described as one of the most remarkable in rock history—a tale of how music can transcend time, borders, and politics. His songs, rooted in the struggles of Detroit in the '70s, found their greatest meaning in a country he'd never visited until decades later. In the process, Rodriguez became a symbol of resilience, artistry, and the unpredictable power of music.Sixto Rodriguez passed away in 2023 at the age of 81. His death marked the end of a truly singular life, but his music continues to live on. For those who grew up singing his words in South Africa and in Australia, and for the many around the world who discovered him through Searching for Sugar Man, Rodriguez will always be remembered not just as a musician, but as a poet of the people, a voice of quiet defiance, and the ultimate comeback story.I know you'll enjoy hearing Sandra Rodriguez tell her Dad's story.

In this episode, I sit with the words of Thomas Merton, an American Trappist monk, writer, and mystic whose reflections on faith, identity, and community continue to resonate decades after his death. Merton warns against what he calls “the heresy of individualism,” the temptation to define ourselves only by what we're not, to build our lives on separation and judgment. His challenge struck me deeply, because I've lived that temptation:  shrinking myself, building an island of “no,” and cutting myself off from connection. In this conversation, I explore what it means to move off the island, to see others as mirrors, and to rediscover the breath of the Spirit by starting with yes. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Welcome to "Delusional Fandom," where Brad, Jonathan, and Max serve up a heaping dose of sports insanity. This week, they tackle "Spitgate," ponder if Baker Mayfield is the rich man's Jameis Winston, and reflect on how the Panthers were just a cokehead groin injury away from redefining rock bottom. Tune in for a laugh riot as they cling to the delusion that Bryce Young will throw for 400 yards and six touchdowns—because why not dream big when reality is this entertainingly grim? Plus, Max goes over the picks from last week and spoiler alert, Brad did perfect.Follow the show here: https://www.instagram.com/thetgitpod/Checkout the new Hopecast website:https://thehopecastnetwork.com/Buy Merch here:https://www.bonfire.com/store/the-hopecast-network-swag/This show is brought to you by The Hopecast Networkhttps://www.instagram.com/hopecastnetwork/

I was on a plane recently watching the new Bob Dylan movie when a scene with Pete Seeger stopped me in my tracks. Why in the world would a folk singer be in court over a song? That moment opened up a hidden history I had never been taught: “This Land Is Your Land” wasn't just a patriotic anthem, it was a protest. And it made me start to see a bigger pattern. We do this all the time. We take prophets, revolutionaries, artists, even Jesus himself, and we sanitize them. We file down the edges until all that's left is a safe version that won't disrupt us. In this episode, I want to ask: what do we lose when we do that? And what might happen if we went searching for the verses, the voices, the truths that were cut out? If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.comToday I'm honored to have back on the show for a third time: Satanic ritual abuse, mind control and organized abuse survivor, overcomer and whistleblower, military veteran, former private contractor, anti-piracy operator, and bodyguard, prison and health industry reform activist, podcaster and host of his own YouTube channel called ‘Survivor's Story, men's trauma and sexual abuse advocate, and the wolf in the lion's den roaring in the face of evil: Daniel For those new to his saga or who missed his unforgettable first episode, here's a quick recap: Born into an expatriate family in Nigeria, Daniel's childhood shimmered with privilege but concealed a chilling void of fear and neglect. Behind the wealth and high walls, unspeakable terrors haunted him, rooted in horrors he couldn't yet name. As a young man, he poured his fire into a high-octane career - elite military service, private contracting in the Middle East, anti-piracy missions off Somalia, and guarding high-profile figures. Yet, beneath his high-performing exterior, self-loathing, rage, and suicidal shadows gnawed at him, their origins a mystery.Disillusioned by the greed fueling his military path, Daniel embarked on a spiritual quest, diving into personal development and somatic therapy with relentless passion. In 2020, his world shattered and reformed. Through holistic therapies, buried memories of childhood sexual abuse including heinous organized abuses by multiple perpetrators - erupted in vivid, gut-wrenching flashbacks, plunging him into psychosis and paranoia. From the ashes of pain, Daniel forged a lifeline: forgiveness. Not as absolution for his abusers, but as liberation for himself. Initially resistant, fearing it betrayed fellow victims and survivors, he embraced it as a radical act of freedom. By severing ties and setting ironclad boundaries, he found safety to forgive from afar, transmuting resentment into love. Through grueling psychological work, Daniel wove his trauma into purpose, emerging as a warrior for healing.On today's episode, we are going to cover some different aspects of Daniel's story that we haven't talked about yet including an in-depth discussion on psychosis and paranoia and navigating the extreme mental and emotional side-effects that many survivors face when recalling memories, some of Daniel's personal artwork and the memories and inspiration behind them, and so much more. Now, through his podcast and blog under the name Survivor's Story, Daniel turns his pain into power, uplifting men's healing and amplifying survivors' voices. His mission is unyielding: to inspire - especially men - to break the silence around child sexual abuse. Daniel's words resonate like a battle anthem: “Every survivor is a hero. Set boundaries, forgive safely, and let love free you. Share your story - it matters. You can shatter trauma's chains.” From a wounded boy to a warrior of forgiveness, Daniel's journey is a call to action for all of us to confront our pain, reclaim our voices, and ignite our light.CONNECT WITH DANIEL: YouTube: @SurvivorsStory - https://youtube.com/@SurvivorsStory?si=6_2N0bYnW_Kq9ixz Website: https://survivors-story.com/CONNECT WITH THE IMAGINATION:EMAIL: imagineabetterworld2020@gmail.comMy Substack: https://emmakatherine.substack.com/BUY ME A COFFEE: https://www.buymeacoffee.com/theimaginationAll links: https://direct.me/theimaginationpodcastRIFE TECHNOLOGIES: https://realrifetechnology.com/15% Code: 420CZTL METHELENE BLUE:https://cztl.bSupport the show

On this Salcedo Storm Podcast: Blake Fischer is a policy-first conservative and host of The Homeless Conservative, a show that turns political noise into plain English. Disillusioned with the modern GOP's personality cults and big-government populism, he argues for principles over personalities - grounded in history, data, and the Constitution.

This episode started with a reel:  Two pastors, loud and confident, claiming they were standing in the footsteps of Jesus by resisting culture and government control. And while I disagreed with their message, something deeper stirred in me. Because I've heard that same level of certainty on the other side too, in the progressive voices I often align with. And honestly? I've heard it in myself. So the question that kept echoing wasn't just “Who's right?” it was “Is that even the right question anymore?” In this episode, I explore the danger of certainty, the ways we all use scripture to back ourselves up, and the spiritual cost of needing to always be right. But more than that, I ask: Is any of this moving us closer to something good? Something more free, more human, more like Jesus? If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

In a world where everyone seems to be talking past each other,  online, in politics, and even in the church, what would it look like to slow down and actually see the person in front of us? In this episode, I explore the word sonder, the realization that every person you encounter is living a life as vivid and complex as your own and how Jesus embodied that in every interaction. From the woman caught in adultery to Zacchaeus to the bleeding woman, Jesus saw the human before the problem, the wound before the wrong. I also wrestle with my own struggle to do the same, especially in a culture addicted to clicks, likes, and quick takes. This isn't just about changing the way we speak to others. It's about challenging ourselves to speak from a place that sees, honors, and values the humanity of the person right in front of us. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Damian Barrett and Sarah Olle bring you the latest footy news on AFL Daily. Taylor Walker will play his 300th game on Thursday night in the Crows first final against the Magpies which won't feature Bobby Hill according to CEO, Craig Kelly. Charlie Curnow isn't for sale at the Blues with Michael Voss putting an emphatic line through that yesterday. Zach Merrett is "disillusioned" at Bomberland and AFLW Round 3 saw a significant injury to a key Kangaroo. Subscribe to AFL Daily and never miss an episode. Rate and review wherever you listen to podcasts.See omnystudio.com/listener for privacy information.

Rahil Patel graduated to become a high-ranking, crowd-drawing, world-traveling Hindu monk who spent 20 years immersed in ascetic practices and working on his karma. However, a growing dissatisfaction slowly but steadily eroded his commitment until he couldn't continue along that path any longer. Disillusioned but still spiritually seeking, he was ripe for a beautiful encounter. It's a powerful story!Watch this episode on YouTube.Connect with Rahil or buy his book ‘Found by Love: a Hindu priest encounters Jesus' at www.rahilpatel.orgDo check out www.theocca.org/hinduism---

Episode 200! I can't quite believe we've reached this point: two hundred conversations, stories, and reflections shared with you. And for this milestone, I wanted to talk about something that's been weaving through all of them: the power of metaphor. From Iron Man's first suit to the parables of Jesus, from Joseph Campbell's wisdom to Pete Holmes' “finger and moon,” metaphors shape how we see the world and ourselves. In this episode of Clemenz With a “Z”, I explore why we need metaphors, how they sneak past our defenses to speak to the heart, and what happens when we mistake the metaphor for the thing itself. Along the way, I connect modern myths like Marvel movies to ancient scripture, and even take a surprising detour into The Lord of the Rings to unpack Smeagol's haunting transformation into Gollum. Whether it's a shepherd, a superhero, or a hobbit clutching his “precious,” these stories are pointing us toward something bigger, if we're willing to look past the finger and see the moon. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

What do a punk rock lyric and the teachings of Jesus have in common? More than you might think. In this episode, inspired by Frank Turner's raw line from “1933”:  “Be suspicious of simple answers, that shit's for fascists (and maybe teenagers)”.  We dive headfirst into the beauty and challenge of the messy middle. From the “greatest commandment” conversation in the Gospels to the wisdom of mystics like Teresa of Ávila, Thomas Merton, and Richard Rohr, this is an invitation to live in the tension, embrace complexity, and resist the lure of easy answers. If you've ever felt like life, faith, and God are anything but simple, you're in good company. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

What if no one sees the whole picture and that's the point? In this episode, I explore the ancient parable of the blind men and the elephant through the lens of my time in the ICOC, where we weren't just taught that we held the truth we were the truth. But faith shaped by geography, cultural inheritance, and rigid certainty eventually started to crack. This episode is about those cracks. About what happens when we mistake our piece for the whole. About how the voices we were taught to ignore might just be holding something sacred. And about the possibility that listening, really listening, might be one of the holiest things we can do. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Young adults say they're less engaged with politics and less interested in voting than older Americans. Why? How do we get more people to take it seriously? Aaron Dusso, Associate Professor of Political Science at Indiana University - Indianapolis, joins us.

In this episode of Clemenz With a “Z”, I take a deep dive into a sermon titled Sex By Design, delivered at a Christian marriage retreat. The pastor laid out what he called the “6 Divine Truths About Sex” (and their “demonic counterparts”), while his wife stood silently beside him the entire time. I walk through each so-called truth, unpacking the theology, the metaphors, the unspoken subtext, and the ways these messages still shape, and often harm our understanding of sex, intimacy, and worth. Along the way, I share my own “Divine Truths About Sex,” ones rooted not in fear or control, but in agency, healing, and the belief that your boundaries, your story, and your body are yours. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

In this episode, I talk about how I go through the day when I don't feel good. Sad. Confused. Disillusioned.  Here I share my thoughts on days like this. (2024) Here is my Instagram. Get my books on Amazon! 

The biggest historical letdown. The best way to spread your culture is to have a family. Solving the mystery of why Haiti sucks. Did we really need to drop 2 nukes to stop the war in Japan? Secret sauce and fry sauce. The left has spent so long courting the mentally ill for years. Follow The Jesse Kelly Show on YouTube: https://www.youtube.com/@TheJesseKellyShowSee omnystudio.com/listener for privacy information.

For decades, Canadians viewed the United States with a mix of admiration, envy, and affection — but Donald Trump may have shattered that dynamic. In today's episode, Michael Smerconish speaks with New York Magazine writer Simon van Zuylen-Wood about his eye-opening article that explores the deep and growing frustration many Canadians feel toward America, particularly over Trump's rise, rhetoric, and resilience in U.S. politics. Original air date 31 July, 2025.

In this episode, I wrestle with one of the hardest, and most liberating truths I've come to face: that the pain, division, and harm in our world isn't just the result of some ancient curse or cosmic enemy. It's us. We've been taught to blame Satan, to blame Adam, to see ourselves as born broken. But what if that story isn't the whole story? What if we carry both light and dark within us, and what if the power to heal begins when we finally stop blaming and start owning? From wolves and theology to shame, sin, and systems, this episode is a call to step into honest reflection… and hopeful responsibility. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

What if we've been looking at sin all wrong? In this episode, I reflect on the way sin was framed for me growing up, how it became a label, a burden, a weight I carried long after forgiveness was promised. I talk about my time as a teacher, how I tried to help students see that their choices don't define their worth, and how that same truth applies to us as adults. I explore the original meaning of sin: “to miss the mark” and what it means to reframe sin not as a list of dos and don'ts, but as the things that either give to us or take from us. Inspired by The Great Divorce by C.S. Lewis, this episode is an invitation to let go of shame, reclaim our humanity, and step into something more freeing, more honest, and more whole. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Batteryheads, Travolta mirrors, Elvis fandom, a Texan invite, bear fear, and farewell to a fluffy legend Join the Iron Filings Society: https://www.patreon.com/topflighttimemachine and on Apple Podcast Subscriptions Hosted on Acast. See acast.com/privacy for more information.

To be honest with y'all, I've been sitting with this one. This episode is a response and a critique from of a podcast episode I recently listened to titled “Boyhood Resurrected.”   As someone who's deeply invested in the work of raising boys, mentoring teens, and wrestling with what masculinity means today, I came to this episode curious, but also aware of the mouthpieces of this conversation.  What made me uncomfortable is that I agreed with some of what they said. I understand the concerns about boys feeling lost in modern systems. I share the desire to see boys grow into healthy, resilient men. That's part of my life's work. But Boyhood Resurrected left me frustrated, unsettled, and, honestly, mad. Not just because of what was said, but because of what was assumed: about men, about women, about parenting, about power. This isn't just a conversation about raising boys. It's a cultural playbook wrapped in fear, control, and shame. And I think we need to talk about it. Because our boys deserve more than tired tropes and toxic narratives. They deserve agency. They deserve complexity. They deserve to be whole. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

What if the thing you were always taught to fear… was actually the thing trying to lead you home? In this episode of Clemenz With a Z, I dive deep into the power of doubt not as a spiritual failure, but as a sacred invitation. I reflect on growing up in a faith system that demanded certainty, punished questions, and taught me that doubt was a sign of weakness. But over time, I've come to believe the opposite: that doubt isn't the enemy of faith. It's often the birthplace of something more honest, more human, and more mine. From the story of Thomas to insights from Richard Rohr, Rob Bell, and Peter Enns, this episode explores what happens when we stop fearing the unraveling, and start trusting what it might reveal. If you're deconstructing, doubting, or just exhausted from pretending, this one's for you. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

In this episode of To the Unknown Pod, hosts Jordan Bush, Ryan Finlay, and Matt Purvis discuss Udi Wertheimer's thesis on Bitcoin's future, the role of institutional demand in Bitcoin adoption, and the challenges faced by retail investors in today's economic climate. The conversation emphasizes the importance of balancing financial decisions with life responsibilities and the biblical principles of stewardship and wealth management. In this conversation, the speakers explore the themes of understanding God's will, the importance of community and humility in decision-making, and the challenges faced by millennials in today's financial landscape. They discuss the role of Bitcoin as a potential solution to financial instability and the impact of government policies on personal finances. The conversation emphasizes personal responsibility, the value of character, and the importance of trust and reputation in achieving success. Ultimately, the speakers encourage listeners to find meaning beyond financial success and to take action in their lives.

Disillusioned with Doubts, Psalm 73

Are you an entrepreneur or successful leader and struggled with overeating? Or maybe you have had years of inconstant success with your eating habits and weight loss? Our guest today is Dr. Glenn Livingston, and he shares with us how one simple rule can help you defeat your cravings. TODAY'S WIN-WIN:Recognizing what truly matters most to you will give you clarity around how to spend your time.LINKS FROM THE EPISODE:Schedule your free franchise consultation with Big Sky Franchise Team: https://bigskyfranchiseteam.com/. You can visit our guest's website at: https://www.DefeatYourCravings.comGet a copy of our guest's book here: https://www.defeatyourcravings.com/BlogMePlease/download-the-free-reader-bonuses/Attend our Franchise Sales Training Workshop:  https://bigskyfranchiseteam.com/franchisesalestraining/Connect with our guest on social:ABOUT OUR GUEST:Glenn Livingston, Ph.D. was the long time CEO of a multi-million dollar consulting firm which has serviced several Fortune 500 clients in the food industry. Disillusioned by what traditional psychology had to offer overweight and/or food obsessed individuals, Dr. Livingston spent several decades researching the nature of bingeing and overeating via work with his own clients AND a self-funded research program with more than 40,000 participants. You may have seen his (or his company's) previous work, theories, and research in major periodicals like The New York Times, The Los Angeles Times, The Chicago Sun Times, and other major media outlets he's appeared on including ABC, WGN, and CBS radio and UPN TV. He earned his Ph.D. is in psychology.  ABOUT BIG SKY FRANCHISE TEAM:This episode is powered by Big Sky Franchise Team. If you are ready to talk about franchising your business you can schedule your free, no-obligation, franchise consultation online at: https://bigskyfranchiseteam.com/.The information provided in this podcast is for informational and educational purposes only and should not be considered financial, legal, or professional advice. Always consult with a qualified professional before making any business decisions. The views and opinions expressed by guests are their own and do not necessarily reflect those of the host, Big Sky Franchise Team, or our affiliates. Additionally, this podcast may feature sponsors or advertisers, but any mention of products or services does not constitute an endorsement. Please do your own research before making any purchasing or business decisions.

Rated RRuntime: 1hr 55minDirected by Danny BoyleWritten by Alex GarlandStars: Jodie Comer, Aaron Taylor-Johnson and Ralph FiennesReleased in US theaters June 20, 2025RT: 88% critics / 63% audienceSynopsis12yr old Spike lives with his domineering father and mysteriously ill mother on a small island less than a mile away from mainland northern England. While safe there from the infected, the citizens uphold a tradition that sees their young people escorted to the mainland to kill infected as a rite of passage. Disillusioned after his outing and determined to locate the rumored doctor there, Spike sneaks out of the compound with his mother in tow in an attempt to cure her illness.Join us again in two weeks when we will be reviewing The Damned, currently streaming on HuluTheme music: "Secret of Tiki Island" Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

Brian Boero articulates a pivotal truth within the realm of real estate marketing, emphasizing the lack of creative storytelling and brand development that has historically characterized the industry. He explains how this unclaimed territory has been staked by his firm, 1000watt, as they ventured to redefine conventional approaches to marketing in real estate. Over the years, the company has grown, increasingly recognized for its innovative strategies and compelling narratives. In our dialogue, we delve into the evolution of marketing practices, the challenges agents face in a hyper-competitive landscape, and the necessity for professionals to cultivate bravery in their branding efforts. Ultimately, we underscore the importance of establishing a distinct and authentic identity in a field where differentiation remains critically scarce.Brian's narrative is punctuated by the challenges he faced while transitioning from political campaigns to real estate. Disillusioned with the political landscape and the individuals within it, he found solace and purpose in the realm of real estate marketing. His partnership with Mark Davison, another luminary in the industry, further propelled 1000watt's success. The duo's dedication to exploring uncharted territories of creativity and branding has led to a distinctive methodology that not only focuses on visual design but also emphasizes the importance of messaging and strategic positioning. This holistic approach ensures that clients are not merely following trends but are instead cultivating a unique brand identity that reflects their values and aspirations, setting them apart in a crowded market.Takeaways: The real estate industry, particularly in the past, lacked innovation in storytelling and brand building, which presented an unclaimed territory ripe for exploration. In establishing 1000watt, we recognized the absence of creativity in real estate marketing, allowing us to define a unique space for our services. The evolution of our firm was marked by a gradual expansion of projects and clients, leading to our recognition for innovative branding solutions. Clients often require encouragement to embrace creative risks, and our established reputation facilitates their willingness to venture beyond conventional marketing. Understanding the distinct characteristics of a client's brand requires an in-depth discovery process, which serves to differentiate them in a crowded marketplace. The misconception that immediate engagement in marketing equates to effective brand building overlooks the necessity for a thoughtful and strategic approach.

Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.comToday I'm honored to have back on the show for a second time: Satanic ritual abuse, mind control and organized abuse survivor, overcomer and whistleblower, military veteran, former private contractor, anti-piracy operator, and bodyguard, prison and health industry reform activist, podcaster and host of his own YouTube channel called ‘Survivor's Story, men's trauma and sexual abuse advocate, and the wolf in the lion's den roaring in the face of evil: Daniel In case you are new here or if you missed Daniel's outstanding first episode, here's a brief recap: Born into an expatriate family in Nigeria, Daniel's childhood was a facade of privilege masking deep fear and neglect. Surrounded by wealth and walls, an inexplicable terror haunted him, rooted in experiences he couldn't yet name.As a young man, Daniel poured his intensity into a high-stakes career in security and military service, excelling in elite forces, private contracting in the Middle East, anti-piracy missions off Somalia, and protecting high-profile figures. But beneath his capable exterior simmered self-loathing, rage, and suicidal thoughts he couldn't explain. Disillusioned by the greed driving his military work, he turned to a spiritual quest, diving into personal development and somatic therapy with fierce commitment.In 2020, a seismic shift occurred. Through holistic therapies, repressed memories of childhood sexual abuse - rape and torture by multiple perpetrators - erupted in visceral flashbacks, plunging Daniel into psychosis and paranoia. Forgiveness became his lifeline. Initially resistant, fearing it betrayed those who suffered with him, Daniel embraced it as liberation, not absolution. By severing ties with his abusers and setting firm boundaries, he found safety to forgive from afar, transforming resentment into love. Through relentless psychological work, he integrated his trauma with purpose.Now, Daniel channels his pain into advocacy through his podcast, Survivors Story, uplifting men's healing and amplifying survivors' voices. He stands resolute, inspiring others - especially men - to break the silence around male child sexual abuse. Danie's message is clear: “Chains will be broken.”Today, we plunge deeper into Daniel's story post-revelation. We'll navigate his high-stakes clashes with the law, his struggles against a callous medical system, and the intricate family ties survivors must untangle to break free. Daniel will continue to unveil his path to healing, stitching together shattered memories while rooted in unyielding faith. A modern-day hero, he wields truth, compassion, and resilience as weapons to reclaim his power. The boy his abusers tried to destroy has risen as the leader he once needed - a living, breathing miracle. Daniel's story ignites a powerful truth through living example: abuse survivors, against all odds, can rise from the ashes of their pain, forging unbreakable spirits that light the way for others to heal and triumph.CONNECT WITH DANIEL:YouTube: @SurvivorsStory - YouTube:​⁠ - https://youtube.com/@survivorsstory?si=6_2N0bYnW_Kq9ixz Website: https://survivors-story.com/CONNECT WITH THE IMAGINATION:EMAIL: imagineabetterworld2020@gmail.comMy Substack: https://emmakatherine.substack.com/All links: https://direct.me/theimaginationpodcastSupport the show

  Last time we spoke about China's preparations for War. In December 1936, the tension in China reached a boiling point as Nationalist General Chiang Kai-shek was captured by his own commanders, Zhang Xueliang and Yang Hucheng. Disillusioned by Chiang's focus on fighting communists instead of the encroaching Japanese forces, the generals sought a unified response to Japanese aggression. After being held in Xi'an, Chiang reluctantly agreed to collaborate with the Chinese Communist Party, marking a significant shift in strategy against Japan. Amidst the rising chaos, Chiang's government reviewed historical military strategies and prepared for a prolonged conflict. However, they faced challenges, including inadequate supplies and a lack of modern equipment compared to the Japanese. By 1937, China was ill-prepared for war, with Chiang later expressing regret about their military readiness. Despite these setbacks, the alliance formed with the communists laid a foundation for a united Chinese front against the brutalities of the Sino-Japanese War that would follow.   #153 Japan Prepares for War Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So in the last episode we talked about how China was preparing itself for war, now its time for Japan. Since Japan's invasion of North China, Japanese field armies had promoted a series of autonomous zones in northern China. Officers from the Kwantung Army, skeptical of China's capacity to modernize, believed that the vast region would inevitably fragment into regional factions. This policy effectively maintained a weak and divided China, which served Japan's to defend Manchukuo. However many Japanese military leaders frequently pointed to the threat posed by the KMT's five-year plan, initiated in 1933 with assistance from German military advisors, aimed at modernizing and expanding the national army. To counter what they perceived as a Chinese threat, the field armies advocated for a preemptive war to dismantle Chiang Kai-shek's regime. Any attempt by Tokyo to alter the military's China policy faced vigorous opposition from the Kwantung Army, which, in February 1937, pushed for intensified covert actions to expel the KMT from northern China and supported a preemptive war to secure strategic areas for future operations against the Soviet Union. At a March meeting in Tokyo, staff officers from the China Garrison and Kwantung armies insisted that any concessions to China would be a grave mistake and would likely yield only temporary outcomes. In early spring 1937, Prince Konoe Fumimaro inherited a China policy fraught with competing views, however, there was consensus that China must not distract the empire from its preparations against the USSR. The end goal was clear, but the means to achieve it remained uncertain. The cabinet's approval of the "Fundamentals of National Policy" in August 1936 indicated a need for stability as the army and navy reconfigured Japan's war machine. The challenge lay in aligning long-term strategic goals with practical short-term interests in northern China without upsetting the existing balance of power. Expanding demands propelled the army's contingency planning, which had traditionally focused on safeguarding Japanese interests and the approximately 13,000 Japanese citizens residing in the region. Tokyo typically responded to serious incidents by deploying troops from homeland garrisons to address localized emergencies and then withdrawing them. However, by the mid-1930s, the growing Soviet threat to Manchukuo rendered this doctrine obsolete. Incidents in northern China gained strategic importance as they diverted resources from the Kwantung Army's preparations against the Soviet Union. Disruptions in northern China hindered access to essential raw materials necessary for army modernization and rearmament, while hostile Chinese forces threatened the Kwantung Army's strategic left flank in the event of war with the Soviets. With these considerations in mind, the army revised its operational war plans, assuming that northern China would serve as Japan's strategic rear area for operations against the USSR. In 1911 Japan's plan for general war mandated thirteen divisions to occupy southern Manchuria, capture Beijing, and subsequently occupy Zhejiang and Fujian. Limited contingency operations in northern China required two divisions to secure rail communications from Beijing to the coast. In the weeks following the 1931 Manchurian Incident, the General Staff in Tokyo drafted plans to counter a Sino-Soviet alliance, anticipating a 2 month campaign involving 15-16 divisions, with the majority engaged against the Soviet Red Army. 2 divisions were designated to secure northern China, while smaller units would monitor the Inner Mongolian front to protect Japan's western flank in Manchuria. After further refinement, the General Staff identified three contingencies for China in early 1932: maintaining the traditional mission of safeguarding Japanese interests and citizens with a standard two-division force; ensuring a secure line of communication between the Chinese capital and the sea with the China Garrison Army, which consisted of approximately 1,700 officers and men, reinforced by one division; and, in a worst-case scenario of all-out war, deploying three divisions to reinforce the Kwantung Army, along with 7 additional divisions and 3 cavalry brigades to suppress resistance in northern China and the Shandong Peninsula, while two additional divisions secured key areas in central China. Between 1932-1936, China received less attention as the General Staff focused on the Soviet military buildup in the Far East. Anxiety, stemming from the Soviet buildup in the Far East, was a pervasive concern reflected in the draft rearmament plan submitted to the throne on May 21, 1936, as part of the national budget formulation process. The army proposed countering the Soviet threat by enhancing Japanese strategic mobility in Manchukuo through the renovation and expansion of airfields, ports, roads, and rail infrastructure, and by constructing army air force arsenals, storage depots, and medical facilities. The positioning of Japanese divisions in eastern Manchuria suggested their wartime objectives, with the Kwantung Army relying on a mobile independent mixed brigade composed of armored car and mounted cavalry units stationed in Gongzhuling, central Manchuria, as its immediate response force for contingencies in northern China. Major units were not concentrated in western Manchuria, where they would be expected to deploy before any planned invasion of northern China. Nevertheless, General Staff planners remained vigilant regarding developments in China, where the resurgence of nationalism, Communist movements advancing north of the Yellow River in February 1936, and the spread of anti-Japanese sentiments across northern China raised the specter of limited military operations escalating into full-scale warfare. China's improving military capabilities would likely hinder Japanese forces from accomplishing their objectives. For example, around Shanghai, Chinese defenses were bolstered by extensive, in-depth, and permanent fortifications. In mid-September 1936, the General Staff in Tokyo issued orders to preempt significant outbreaks in northern China by repositioning a division in Manchukuo closer to the boundary. If hostilities broke out, the China Garrison Army, supported by Kwantung Army units, would launch punitive operations against Chinese forces as necessary. Higher headquarters expected local commanders to act swiftly and decisively, employing rapid maneuvers and shock tactics to address outbreaks with minimal force. Given that no alternative responses were considered, Japanese operational planning for northern China relied on an all-or-nothing approach to force deployment, even for minor incidents. Yet, the senior leadership of the army remained deeply divided over its China policy. Influenced by Ishiwara, the General Staff wanted to avoid military actions that could lead to a full-scale war with China, focusing instead on advancing the army's extensive rearmament and modernization program. In contrast, a majority of high-ranking officers in the Army Ministry and General Staff, particularly within the 2nd Operations Section and the Kwantung Army, favored forceful action against China, believing it necessary to quell rising anti-Japanese sentiments. Drawing from past experiences, these officers anticipated that the Chinese would quickly capitulate once hostilities commenced. This lack of a unified military strategy reflected broader disagreements among the army's leadership regarding operations in China. While operational planning called for the permanent occupation of large regions in northern and central China, the General Staff aimed to contain outbreaks to maintain focus on Soviet threats. There was a clear absence of long-term operational planning; instead, the army concentrated on initial battles while relegating planning for prolonged combat operations to contingent circumstances. In summary, the Japanese army preferred to avoid military force to address Chinese issues whenever feasible but was equally unwilling to concede to Chinese demands. Since 1914, Tosui Koryo or “Principles of Command” had served as the foundational doctrine for senior Japanese army commanders and staff officers engaged in combined arms warfare at the corps and army levels. The advent of new weapons, tactics, and organizational changes during World War I compelled all major military forces to reassess their existing military doctrines across strategic, operational, and tactical dimensions. In response, Japan modified the Principles of Command to blend its traditional post-Russo-Japanese War focus on the intangible factors in battle with the newest concepts of modern total war. A revision in 1918 recognized the significance of “recent great advances in materiel” for total warfare, yet it maintained that ultimate victory in battle relied on dedication, patriotism, and selfless service. In the 1920s, the General Staff's Operations Section, led by Major General Araki Sadao, who would become the leader of the Kodoha faction, had produced the most significant and impactful revision of the Principles. A staunch anti-communist and ideologue who valued the intangible elements of combat, Araki appointed Lieutenant Colonel Obata Toshishiro and Captain Suzuki Yorimichi as the principal authors of the manual's rewrite. Obata, a Soviet expert, was strongly influenced by German General Count Alfred von Schlieffen's classic theories of a “war of annihilation,” while Suzuki, the top graduate of the thirtieth Staff College class, shared Araki's focus on “spiritual” or intangible advantages in warfare. Both men were brilliant yet arrogant, working in secrecy to create a doctrine based on what Leonard Humphreys describes as “intense spiritual training” and bayonet-led assaults to counter the opponent's material superiority.  The latest version of the Principles of Command preserved the operational concept of rapid Japanese mobile offensive operations, aiming to induce a decisive battle or “kaisen” early in the campaign. It reaffirmed the sokusen sokketsu or “rapid victory' principle of rapid warfare. Attaining these goals relied exclusively on offensive action, with the army expecting commanders at all levels to press forward, defeat enemy units, and capture key territories. The troops were indoctrinated with a spirit of aggression and trained to anticipate certain victory. The emphasis on offensive action was so pronounced that Araki eliminated terms like surrender, retreat, and defense from the manual, believing they negatively affected troop morale. This aggressive mindset also infused the Sento Koryo or “Principles of Operations”, first published in 1929 as a handbook for combined arms warfare tailored for division and regimental commanders. The manual emphasized hand-to-hand combat as the culminating stage of battle, a principle regarded as unchanging in Japanese military doctrine since 1910. Senior commanders were expected to demonstrate initiative in skillfully maneuvering their units to encircle the enemy, setting the stage for climactic assaults with cold steel. Infantry was deemed the primary maneuver force, supported by artillery. To complement rapid infantry advances, the army developed light and mobile artillery. Operationally, encirclement and night attacks were vital components of victory, and even outnumbered units were expected to aggressively envelop enemy flanks. In assaults against fortified positions, units would advance under the cover of darkness, avoiding enemy artillery fire and positioning themselves for dawn attacks that combined firepower with shock action to overwhelm enemy defenses. In encounters with opposing forces, commanders would maneuver to flank the enemy, surround their units, and destroy them. If forced onto the defensive, commanders were expected to seize opportunities for decisive counterattacks to regain the initiative. These high-level operational doctrines were distilled into tactical guidelines in the January 1928 edition of the Infantry Manual or “Hohei Soten”, which saw a provisional revision in May 1937 . Both editions opened with identical introductions emphasizing the necessity for a rapid victory through the overpowering and destruction of enemy forces. Infantry was identified as the primary arm in combined arms warfare, and soldiers were taught to rely on cold steel as fundamental to their attacking spirit. The 1928 Infantry Manual underscored the commander's role in instilling a faith in certain victory or “hissho shinnen”, drawing from the glorious traditions of Japanese military history. The 1928 infantry tactics employed an extended skirmish line with four paces between soldiers. Individual initiative in combat was generally discouraged, except under exceptional circumstances, as success relied on concentrating firepower and manpower on narrow frontages to overwhelm defenders. An infantry company would create a skirmish line featuring two light machine gun squads and four rifle squads, preparing for a bayonet-driven breakthrough of enemy defenses. For the final assault, the infantry company would line up along a 150-yard front, likely facing casualties of up to 50% while breaching the enemy's main defensive line. Historical analysis reveals the shortcomings of these tactics. During World War I, armies constructed extensive, multi-layered defenses, trenches, pillboxes, and strong points, each independent yet all covered by artillery. If assaulting infantry suffered heavy losses breaching the first line, how could they successfully prosecute their assault against multiple defense lines? The 1937 revision elaborated on new tactics to overcome entrenched Soviet defenses, drafted in anticipation of arms and equipment that were either in development or production but not yet available for deployment. This became official doctrine in 1940, but as early as summer 1937, units from the China Garrison Army were field-testing these new tactics. The provisional manual adopted combat team tactics, forming an umbrella-like skirmish formation. This involved a light machine gun team at the forefront with two ammunition bearers flanking it to the rear. Behind the machine gun team were riflemen arranged in a column formation, maintaining six paces between each. The light machine gun provided cover fire as the formation closed in on the enemy for hand-to-hand combat. Increased firepower expanded the assault front to 200 yards. The combination of wider dispersion and night movement aimed to reduce losses from enemy artillery fire while the infantry advanced through successive lines of resistance. Commanders at the platoon level were responsible for leading the final assault into enemy lines, with increased tactical responsibility shifting from platoon to squad leaders, allowing for greater initiative from junior officers and non-commissioned officers. This emphasis on broader dispersal and fluidity on the battlefield required frontline infantry to exhibit aggressiveness and initiative. Contrary to popular belief, the Japanese military did not solely rely on the bayonet or an offensive spirit during engagements with Chinese forces. They effectively employed superior firepower and modern equipment within their combined arms framework, using heavy weapons and artillery to soften enemy positions before launching infantry attacks. Without such firepower, unsupported infantry attacks would have struggled to achieve their objectives. In January 1937, the Imperial Japanese Army consisted of approximately 247,000 officers and men, organized in a structure comprising seventeen standing infantry divisions, four tank regiments, and fifty-four air squadrons equipped with a total of 549 aircraft. The China Garrison Army and the Taiwan Garrison Army each included two infantry regiments, while a separate independent mixed brigade was stationed in Manchuria. Two divisions were permanently based in Korea, with four more assigned on a rotating basis to the Kwantung Army in Manchukuo. The remainder of the forces were stationed in the Japanese home islands. A substantial pool of reservists and partially trained replacements was available to mobilize, enabling the expansion of peacetime units to their wartime strength as needed. Conscription provided the primary source of enlisted manpower for the army, though a handful of young men volunteered for active duty. For conscription purposes, Japan was divided into divisional areas, which were further subdivided into regimental districts responsible for conscription, mobilization, individual activations, and veteran affairs within their jurisdictions. Typically, conscripts served with the regiment associated with their region or prefecture. However, the Imperial Guards regiments in Tokyo selected conscripts from across the nation, as did the Seventh Infantry Division, which recruited from the sparsely populated Hokkaido area and from regular army units stationed in Korea, China, and Taiwan. Draftees from Okinawa Prefecture usually served with Kyushu-based regiments. All males reaching the age of 20 underwent an army-administered pre-induction physical examination conducted between December 1 and January 30 of the following year. This evaluation classified potential conscripts into three categories: A “suitable for active duty”, B1, and B2, while others were deemed unfit for the demands of military life. In 1935, 29.7% of those examined received A classifications, while 41.2% were graded as B1 or B2. Among the 742,422 individuals eligible for conscription in 1937, approximately 170,000 were drafted, amounting to 22.9% of the cohort; this figure had remained relatively consistent since the post-Russo-Japanese War years. Within the conscripted group, 153,000 men were classified as A and an additional 17,000 as B. Conscripts served for two years of active duty, with variations based on their military specialty and any prior civilian military training. After their discharge, they were subject to a lengthy reserve obligation. In total, 470,635 individuals fell into the B category, being otherwise fit for service but excess to the army's active personnel needs. These men were assigned to the First Replacement Pool, where they underwent around 120 days of basic military training, primarily focused on small arms usage and fundamental tactics. Regular officers and NCOs led the training in their respective regimental districts. Following their initial training, the army called these replacements and reservists to active duty annually for several days of refresher training. Army leaders regarded discipline as the cornerstone of military effectiveness. Basic training emphasized the necessity of unquestioning obedience to orders at all levels. Subsequent training focused on fieldcraft, such as utilizing terrain strategically to surprise or encircle the enemy. However, training exercises often lacked diversity due to the limited maneuver areas available in Japan, leading to predictable solutions to field problems. The training regimen was rigorous, merging strict formal discipline and regulated corporal punishment with harsh informal sanctions and unregulated violence from leaders to instill unwavering compliance to orders. As an undergrad taking a course specifically on the Pacific War, it was this variable my professor argued contributed the most to the atrocities performed by the Japanese during WW2. He often described it as a giant pecking order of abuse. The most senior commanders abused, often physically their subordinates, who abused theirs, going through the ranks to the common grunts who had no one else but civilians and the enemy to peck at so to speak. Of course there were a large number of other variables at play, but to understand that you outta join my Patreon Account over at the www.patreon.com/pacificwarchannel , where I made a fan favorite episode on “why the Japanese army performed so many atrocities”. In there I basically hit a big 10 reason list, well in depth, I highly recommend it! As the concept of the “Imperial Army” and the cult of the emperor gained prominence, appeals to imperial symbols and authority bolstered this unquestioning obedience to superiors, who were seen as the conduits of the emperor's will. It was during this period that the term kogun or “imperial army” gained favor over kokugun or “national army”, reflecting a deliberate effort by military authorities to forge a direct connection between the military and the imperial throne. The 1937 Japanese infantry division was structured as a square formation, with a peacetime strength established at approximately 12,000 officers and men organized into two brigades, each comprising about 4,000 personnel, formed from two infantry regiments, about 2,000 men each. The division included a field artillery regiment, an engineer regiment, and a transport battalion as organic units. Each infantry regiment was composed of three battalions, approximately 600 men each, which contained three rifle companies, 160 men each and a weapons platoon. A rifle company consisted of three rifle platoons and one light machine gun platoon. Regiments also included infantry assault gun platoons, and battalions contained a heavy machine gun company. Upon mobilization, a fourth infantry company augmented each battalion, along with reserve fillers, nearly 5,000 personnel assigned as transport and service troops, raising the authorized wartime strength of an infantry division to over 25,000 officers and men.  Reforms implemented in 1922 reduced personnel numbers in favor of new and improved weapons and equipment. Among these advancements, the 75 mm Type 90 field artillery piece, which boasted increased range and accuracy, was integrated into the forces in 1930, along with the 105 mm Type 10 howitzer and 75 mm pack mountain artillery which could be disassembled for transport using pack animals. These became standard artillery components for divisions. The emphasis on light, mobile, and smaller-caliber field artillery enabled swift deployment during fast-moving engagements. By minimizing the size of the baggage train, infantry and artillery units could quickly set up off the march formation and maneuver around enemy flanks. Army leaders further streamlined road march formations by eliminating the fourth artillery battery from each regiment, thus sacrificing some firepower for enhanced speed and mobility. Heavier artillery pieces were still used in set-piece battles where mobility was less critical. In a typical 1936 division, the field artillery regiment, equipped with Type 90 field artillery or lighter Type 94 mountain artillery, had thirty-six guns. Training focused on quality rather than quantity, reflecting the conservative doctrine of “one-round-one-hit”. Live-fire training was infrequent due to the scarcity of artillery firing ranges in Japan. Ammunition stockpiles were inadequate for anticipated operational needs; government arsenals produced over 111,000 artillery shells in 1936, which was fewer than one-tenth of the quantities specified in wartime consumption tables. Similar industrial shortcomings also hampered advancements in motorization and armor. Motorization proved costly and relied on foreign supply, presenting challenges given the inferior road networks in Manchuria, northern China, and the Soviet Far East. Military estimates suggested a need for 250,000 trucks to fully motorize the army, a goal beyond the capabilities of the nascent Japanese automotive industry, which produced fewer than 1,000 cars annually until 1933. Japanese tanks, described as “handcrafted, beautifully polished, and hoarded” by Alvin Coox, suffered from shortages similar to heavy artillery and ammunition. The army prioritized light weighing ten tons or less and medium tanks sixteen tons or less due to the necessity of deploying armor overseas, size and weight were crucial for loading and unloading from transport ships. Smaller tanks were also more suitable for the terrains of northern China and Manchuria, as they could traverse unbridged rivers using pontoons or ferries. The Japanese industrial base, however, struggled to mass-produce tanks; by 1939, factories were producing an average of only twenty-eight tanks of all models per month. Consequently, in 1937, foot soldiers remained as reliant on animal transport for mobility as their ancestors had been during the Russo-Japanese War. Despite enjoying technological and material superiority over disorganized Chinese forces, these deficiencies in heavy artillery, armor, and vehicles would prove catastrophic against more formidable opponents. Another significant factor constraining Japanese industry's capacity to produce tanks, trucks, and artillery was the 1936 decision to expand the army's air wing and homeland air defense network. This policy diverted resources, capital, and technology away from the army's ground forces. The nascent Japanese Army Air Force or “JAAF” aimed to support ground operations through reconnaissance, bombing enemy bases, and achieving air superiority. However, direct support for ground operations was limited, and Japanese military planners did not anticipate that aerial bombardment could supplement or replace artillery bombardments. The expanded air arm's strategic mission centered on executing preemptive air strikes against Soviet air bases in the Far East to thwart potential air attacks on Japan. By the mid-1930s, the army had approximately 650 aircraft, roughly 450 of which were operational. The JAAF emphasized rigorous training that prioritized quality over quantity, producing only about 750 pilots annually up until December 1941. Basic flight skills were developed through this training, while specialized tactical instruction was deferred to newly established pilot units. According to logistics doctrine, Japanese maneuver units typically operated within a 120 to 180-mile radius of a railhead to facilitate resupply and reinforcement. A field train transport unit was responsible for moving supplies daily from the railhead to a division control point for distribution. The division established a field depot to manage the transfer of supplies from field transport to company and lower-echelon units. At the depot, transport troops would hand over supplies to a combat train that ferried ammunition, rations, and equipment directly to frontline units. Horse-drawn wagons and pack animals were the primary means of transportation. Each wartime division included a transport battalion, which varied in size from approximately 2,200 to 3,700 personnel, depending on the type of division supported. The division typically carried enough supplies for one day. Upon mobilization, the logistical framework was reinforced with the addition of an ordnance unit, a field hospital, a sanitation unit, and additional field and combat trains. The size of the transport regiment grew from around 1,500 officers and men with over 300 horses to nearly 3,500 troops and more than 2,600 animals. In the battalion, one company generally transported small-arms ammunition while two companies handled artillery shells and two others carried rations; this arrangement was flexible based on operational needs. Pack horses and dray horses were assigned to each company to carry or tow infantry assault artillery, mortars, artillery ammunition, and rations. Infantry soldiers carried minimal rations, approximately two and a half pounds, primarily rice, along with tinned condiments and salt. Consequently, the field train included a field kitchen stocked with fresh vegetables, rice or bread, soy sauce, and pickles. Each evening, a forward echelon train distributed supplies received from the field transport unit to the combat unit's bivouac area. When combat seemed imminent, a section of the transport battalion would move forward to deliver essential combat supplies, ordnance, equipment, medical supplies, directly to frontline units. These units would also handle resupply, medical evacuation, and repair of ordnance and equipment once fighting commenced.  On the evening of September 18, 1936, the fifth anniversary of the Manchurian Incident, Chinese troops from the Twenty-Ninth Army clashed with Japanese soldiers from the Seventh Company's rear-guard medical unit at Fengtai. When a Japanese officer arrived on horseback, a Chinese soldier struck his horse, prompting the Chinese troops to retreat to their barracks. Major Ichiki Kiyonao, the battalion commander, ordered an emergency assembly, surrounded the Chinese encampment, and demanded that Chinese authorities surrender the aggressors immediately. To defuse the situation, Major General Kawabe Masakazu, the brigade commander and Ichiki's superior, instructed Regimental Commander Mutaguchi to resolve the incident swiftly. Mutaguchi negotiated an agreement that required the Chinese to apologize, punish those responsible, withdraw from the vicinity of the Japanese barracks, and maintain a distance of two miles. Although Mutaguchi and Ichiki wanted to disarm the Chinese forces, they ultimately complied with Kawabe's wishes and allowed the Chinese to retain their weapons “in the spirit of Bushido.” Later, the Chinese claimed the Japanese had refrained from disarming them due to their fear of the strength and influence of the 29th Army. This insult infuriated Mutaguchi, who vowed not to make any further concessions and promised to eliminate the anti-Japanese provocateurs decisively if another incident occurred. He warned his officers against allowing an “overly tolerant attitude toward the Chinese” to undermine the prestige of the imperial army and emphasized the need for swift, decisive action to prevent such incidents in the future. Tensions were further exacerbated by large-scale Japanese field exercises conducted from late October to early November. These maneuvers, the largest ever executed by Japanese forces in China, mobilized about 6,700 active-duty and reserve troops for a series of complex battle drills, night maneuvers, and tactical field problems. During these exercises, Japanese troops were quartered in Chinese homes. Although local residents were compensated for any damage caused, the exercises nonetheless heightened tensions between the two sides. The fallout from the Suiyuan Fiasco in December 1936, coupled with a tumultuous summer and fall, led to rising anti-Japanese sentiment and prompted Tokyo to caution the Kawabe brigade against actions that might escalate the already precarious situation. In March 1937, during the annual personnel assignments, Ishiwara was promoted to major general and appointed chief of the 1st Department Operations of the General Staff. However, Army Vice Minister Umezu, a hardliner regarding China and a rival of Ishiwara, successfully maneuvered the Hayashi cabinet into approving the command choices for army and navy ministers, overriding Ishiwara's proposals. General Sugiyama Hajime, another hawk on China, replaced the terminally ill General Nakamura Kotaro as army minister shortly after Nakamura's appointment and remained in that position until June 1938. Lieutenant General Imai Kiyoshi, army vice chief of staff and an Ishiwara supporter, was also battling a terminal illness that rendered him largely ineffective during his short five-month tenure from March to August 1937. Imai was expected to play a crucial role in high command because the army chief of staff, Prince Kan'in, had been appointed in 1931 as a figurehead due to internal factions preventing agreement on a candidate. Ishiwara further complicated his conciliatory approach by selecting Colonel Muto Akira, a known hardliner who believed force was the only means to resolve the Japan-China conflict, for the vital position of chief of Operations Section within the General Staff. From Kwantung Army headquarters, Commanding General Ueda Kenkichi and his chief of staff, Lieutenant General Tojo Hideki, advocated for a preemptive war against China to serve the Kwantung Army's interests. In contrast, the China Garrison Army, under Lieutenant General Tashiro and his chief of staff, adopted a more moderate stance, aligning with central headquarters' policy of restraint. The China Garrison Army estimated the 29th Army to consist of 15,000–16,000 troops, with its main strength centered around Peking and an additional 10,000 troops in the surrounding area. Starting in spring 1937, Japanese units began observing tactical indicators suggesting that the Chinese were preparing for war. These indicators included increased guard presence at Peking's gates in June, bolstering units near the Marco Polo Bridge to over two battalions, preparing new fighting positions, digging trenches and constructing concrete pillboxes near the Marco Polo Bridge, infiltrating agents into Japanese maneuver areas for intelligence on night tactical exercises, and heightened strictness among Chinese railroad guards evident since late June. Nevertheless, the Japanese commanders did not view China as a formidable opponent. They believed that Chinese armies would quickly disintegrate due to what they perceived as a lack of fighting spirit and ineffective leadership. By 1937, Japan's national policy was shifting away from the persistent and aggressive efforts of field armies to undermine Chinese political authority in northern China toward a more conciliatory stance. This shift resulted in increased tensions between field armies and the General Staff in Tokyo, leading to substantial fractures among senior officers regarding the “solution” to their so-called China problem. Those tensions broke the camels back that year.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Japanese grossly underestimated their enemy and their own logistical capabilities. There was to say “too many cooks in the kitchen” of the Japanese military and competing visions ultimately were leading Japan and China into an official full blown war. Japan assumed they could bully China until it was so fragmented it would be a simple matter of grabbing the pieces it liked, that was not to be the case at all.   

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