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This week on the podcast, the gurls recap "We're Off to See The Wizard," aka Everyone's Drinking Dumb Bish Juice. This episode leaves them asking why The Elders don't have a Magical Negro while applauding The Seer's behind-the-scenes work for team Underworld. Penned by writing duo Alison Schapker and Monica Owusu-Breen (women who go on to write for Scandal and Alias, respectfully), this episode has the girls and the gurls in their emotional bag; for Nelle, it's 90% the episode and 10% the comment section. For Rae, Paige is the Halliwell sister at the bottom of the pyramid. In the R.E.P.O.R.T, the gurls talk Beyond the Gate's Turtleneck Ted. While watching the Devil May Cry anime, Nelle takes us on her manifestation journey. Rae goes down an 80s rabbit hole watching Kramer vs Kramer and Michael Mann's Manhunter. Rae's convinced the Halliwells guzzled dumb bish juice. Nelle's wondering why Rae expects better from them. Tune in for laughs, side-eyes, and just enough chaos to keep things magical.
This week on the podcast, the gurls recap "We're Off to See The Wizard," aka Everyone's Drinking Dumb Bish Juice. This episode leaves them asking why The Elders don't have a Magical Negro while applauding The Seer's behind-the-scenes work for team Underworld. Penned by writing duo Alison Schapker and Monica Owusu-Breen (women who go on to write for Scandal and Alias, respectfully), this episode has the girls and the gurls in their emotional bag; for Nelle, it's 90% the episode and 10% the comment section. For Rae, Paige is the Halliwell sister at the bottom of the pyramid. In the R.E.P.O.R.T, the gurls talk Beyond the Gate's Turtleneck Ted. While watching the Devil May Cry anime, Nelle takes us on her manifestation journey. Rae goes down an 80s rabbit hole watching Kramer vs Kramer and Michael Mann's Manhunter. Rae's convinced the Halliwells guzzled dumb bish juice. Nelle's wondering why Rae expects better from them. Tune in for laughs, side-eyes, and just enough chaos to keep things magical.
Welcome to Day 2608 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2608 – Wisdom Nuggets – Psalm 58:1-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2608 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2608 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your companion and guide along the trails of life, exploring the timeless wisdom found in God's Word. It's such a privilege to have you join me again today as we continue trekking through the rich landscape of the Psalms. Our journey today brings us to Psalm 58—a passionate and vivid Psalm that directly confronts injustice, evil, and corruption. Penned by David, this Psalm boldly addresses human authorities and rulers who misuse their power, turning their backs on justice and righteousness. As we study this Psalm, we'll discover deep insights about God's unwavering justice, His response to evil, and our role in trusting His righteous judgment. Let's start by reading Psalm 58:1-11 from the New Living Translation: 1 Justice—do you rulers know the meaning of the word? Do you judge the people fairly? 2 No! You plot injustice in your hearts. You spread violence throughout the land. 3 These wicked people are born sinners; even from birth they have lied and gone their own way. 4 They spit venom like deadly snakes; they are like cobras that refuse to listen, 5 ignoring the tunes of the snake charmers, no matter how skillfully they play. 6 Break off their fangs, O God! Smash the jaws of these lions, O Lord! 7 May they disappear like water into thirsty ground. Make their weapons useless in their hands. 8 May they be like snails that dissolve into slime, like a stillborn child who will never see the sun. 9 God will sweep them away, both young and old, faster than a pot heats over burning thorns. 10 The godly will rejoice when they see injustice avenged. They will wash their feet in the blood of the wicked. 11 Then at last everyone will say, “There truly is a reward for those who live for God; surely there is a God who judges justly here on earth.” Confronting Unjust Rulers (Verses 1-2) David begins Psalm 58 by confronting corrupt leaders directly: “Justice—do you rulers know the meaning of the word? Do you judge the people fairly? No! You plot injustice in your hearts. You spread violence throughout the land.” Immediately, we sense David's passionate outrage at injustice. He is specifically addressing those who had authority and responsibility—those who were supposed to uphold justice, fairness, and truth, yet instead plotted injustice and violence. From an Ancient Israelite perspective, rulers held great responsibility before God to administer justice impartially and compassionately. God's law commanded rulers to defend the poor, protect the innocent, and uphold integrity. But here David calls them out for the opposite—abusing their power, spreading violence, and ignoring fairness completely. David's words cut straight to the heart of the issue: justice is fundamentally a matter of character and integrity. These leaders, rather than using their authority to build up and bless, were corrupting society through their greed and...
St. Patrick's Day. Conor McGregor took over the White House podium and laid out the dire situation in his home country over illegal immigration. Trump sends back planes full of illegal immigrant gangs. Trump orders strikes on Iran-backed Houthi rebels in Yemen and issues a new warning after Houthis attack American ships in the Red Sea. Dana explains why this is important to global trade. Democrats are at each other's throats after Chuck Schumer sides with Republicans to keep the government open. Only 7% of Democrat voters say they approve of their party's performance. A mother in Deerfield, Illinois has revealed that school officials forced young girls to change into their gym clothes in front of a trans-identified male student. Florida Attorney General James Uthmeier joins us to discuss age restrictions regarding gun purchases, the latest on deportations & Florida's response to Andrew and Tristan Tate. Did Biden use an auto-pen to sign pardons for his family? The New York Times finally admits how we were misled about the COVID pandemic origins. Stephen Yates from Heritage joins us to discuss Trump's massive deportation of dangerous illegal gangs, the attacks against the Houthis in Yemen, and more.Thank you for supporting our sponsors that make The Dana Show possible…Relief Factorhttps://relieffactor.comTurn the clock back on pain with Relief Factor. Get their 3-week Relief Factor Quick Start for only $19.95 today! Goldcohttps://DanaLikesGold.com My personal gold company - get your GoldCo 2025 Gold & Silver Kit. PLUS, you could qualify for up to 10% in BONUS silverAll Family Pharmacyhttps://AllFamilyPharmacy.com/DanaBe prepared for when you need medicine the most. Don't go to urgent care YUCK.Code Dana10 for 10% off your entire orderByrnahttps://byrna.com/danaDon't leave yourself or your loved ones without options. Visit Byrna.com/Dana to receive 10% off Patriot Mobilehttps://patriotmobile.com/DanaDana's personal cell phone provider is Patriot Mobile. Get a FREE MONTH of service code DANAHumanNhttps://humann.comSupport your metabolism and healthy blood sugar levels with Superberine by HumanN. Find it now at your local Sam's Club next to SuperBeets Heart Chews. Tax Network USAhttps://TNUSA.com/DANADon't let the IRS's aggressive tactics control your life, empower yourself with Tax Network USA's support. Reach a USA based agent @ 1(800) 958-1000 - Don't fight the IRS aloneKelTechttps://KelTecWeapons.comSee the NEW PS57 - Keltec Innovation & Performance at its bestPreBornhttps://Preborn.com/DanaDonate by dialing #250 and saying “BABY” or give securely at Preborn.com/Dana.Fast Growing Treeshttps://fastgrowingtrees.com/DanaThis spring, get up to 50% off select plants at Fast Growing Trees, plus with an extra 15% off your first purchase with code DANA
This Sunday's Inspirational Message is: The Word of Faith Today, we plant our feet in the fertile ground of Romans 10:8-13-a passage that blazes with the radiant glory of the gospel, a beacon piercing the darkness like a lighthouse guiding storm-tossed ships to safe harbor. Penned by the Apostle Paul under the inspiration of the Holy Spirit, these verses unveil the breathtaking simplicity, universal accessibility, and unshakable certainty of salvation through Jesus Christ. In a world that drowns us in complexity—offering tangled webs of rules, empty rituals, or hollow self-help schemes—Paul raises a banner of unshakable truth: salvation is not a distant mirage or a prize for the perfect. It is near, it is for all, and it is received by faith alone in the risen Lord. This passage is God's answer to humanity's deepest longing: How can I, a sinner stained and broken, stand reconciled before a holy and righteous God? To unpack this treasure, we'll journey through three truths: The Accessibility of Salvation, The Action of Salvation, and The Assurance of Salvation. * * * * * Once again, thanks for joining us in our time of worshiping the Lord through His Word! If you enjoyed this episode and want to help support this ministry, please share it with others and post about it on social media. “Scripture quotations taken from the Holy Bible: New American Standard Bible. 1995. LaHabra, CA: The Lockman Foundation. The music "All Hail The Power" and "Be Thou My Vision" arranged and played by Don Wigton. Used by Permission.
In 2 Corinthians 8 and 9 Paul encourages extreme generosity in giving support to the poor believers of Jerusalem. He says that generosity is of our Heavenly Father, who provides unstintingly for all of His children. Consider this, all we have is God's anyway; and not our own. When we give it is only what He has first given us. And if we feel we cannot give then think again. Our Heavenly Father is always able to recompense faithful service. But our greatest reason for giving is out of our gratefulness to Him for what He has given us in His Son. Chapter 9:15 ESV read aloud- “Thanks be to God for His inexpressible gift!” Pause and Ponder.Penned by Warwick Rosser and his team, produced by Christa delphian video .org
Leviticus 12 deals with the ceremonial uncleanness incurred through the process of birth. The second half of the chapter outlines the offerings required for purification. Verses 1-4 speak of the birth of a male; the actions to be taken; and the period of ceremonial uncleanness. Note that total period of ceremonial uncleanness for a male child is 40 days. Circumcision was to occur on the eighth days. This was followed by a period totalling 33 days of separation. Verse 5 tells the initial period of “defilement” (by this understand it is describing ceremonial impurity) for a female was 14 days – two cycles of 7. Followed by an additional time of 66 days. The question is why the term of impurity was doubled for the female? The difference, other than the time periods, was the act of circumcision. In every aspect of the Law we are being taught of Christ. He was circumcised on the eighth day (Luke 2 verses 21-24) at the Temple with the prescribed offerings for the poor. After this he lived for 33 years separated to his God; and struggling against his flesh, which struggle ended with his death on the stake (Colossians 2 verses 11-15). It was for us that Jesus volunteered to die on the tree; that through the cutting off the flesh we might be reconciled to God. Verses 6-8 of Leviticus 12 tell of the prescribed offerings for cleansing. Leviticus 13 deals with the identification of leprosy; the processes of cleansing from leprosy and what a cleansed leper must do. Leprosy is a symbol of sin, that dwells within us. The only lepers cleansed in the Old Testament where cured miraculously – they were Miriam (Moses' sister); Naaman (the Syrian) cured by Elijah; and another cured by Elisha. Consider Jesus' comments in Luke 4 verses 25-27. Jesus also cured several lepers and one of these was sent to the priest as a witness that the power of God to heal (and save from sin) rested upon Jesus Christ. Back to Leviticus 13 and we are told in verses 1-17 of leprosy arising spontaneously. Verses 1-3 tell of the description of leprosy in its early stages; verses 4-8 speak of the treatment of doubtful cases; verses 9-11 told of the treatment of cases where there was no doubt; verses 12-13 tell of two cases not regarded as leprosy; verses 14-17 describe the obvious symptoms of leprosy. Verses 18-23 speak of leprosy rising out of a boil; verses 24-28 talk of leprosy arising out of a burning inflammation; verses 28-37 elaborate on leprosy of the head (this is by far the most detailed section as this is the source of sin); verses 40-41 tell about baldness; verses 40-42 continue the problem of leprosy in the head; verses 45-46 tell of the need for the leper to separate from the community; verses 47-49 talk of contamination in clothing. In tomorrow's readings we will learn of the cleansing of the leper. We will see the powerlessness of the law in cleaning from leprosy; and that only in Christ can we be pronounced clean. Psalm 113 invite the reader to consider the incompatibility of our Sovereign. When the faithful understand that they cannot stop extolling and exalting the Almighty. Throughout the earth the faithful will pour forth their praise continuously. The writer quotes from the prayer of Hannah (2 Samuel 2:1-10). Both passages speak of the awesome acts of our Creator. Having contemplated the greatness of Yahweh Psalm 114 calls upon the worshippers to reverentially tremble at the presence of the Most High Omnipotent God. The Psalm recounts the mighty deliverance from Egypt – the crossing of the Red Sea; the quaking of Mount Sinai; and the provision of water from the rock representing Christ (see 1 Corinthians 10:1-6 read aloud slowly. Then reflect on the lessons for ourselves. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers – the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped. Penned by Warwick Rosser and his team, produced by Christa delphian video .org
Begbie himself, and surely a frontrunner for British cinema's scariest man (on screen only, we might add), is our guest this week—it's Robert Carlyle. This time he's playing staunchly moral councilor Sam Hagen in new Netflix drama ‘Toxic Town'. Penned by Jack Thorne (of course), and with a cracking cast of Jodie Whittaker, Aimee Lou Wood, Rory Kinnear and more alongside Carlyle, it tells the true story of the Corby poisonings. Following the closure of the town's steelworks, mismanagement of toxic waste begins to affect the health of local mothers and their babies—who are dismissed by the council and must fight for justice. Robert unpacks his character, and gives us the screen zinger of the year that had us reaching for the birdsong button... Mark reviews ‘Toxic Town', as well as Indian feelgood flick ‘Superboys of Malegaon'. The Hindi language film follows a gang of amateur filmmakers whose shoestring budget spoofs of their favourite Bollywood hits become a cult phenomenon. Plus, Gia Coppola's ‘The Last Showgirl'--the story of a Las Vegas dancer's fading glamour, starring Pamela Anderson in a critically acclaimed comeback performance. All the usual box office madness and top takes from our emergency mailers too. Don't miss it! Timecodes (for Vanguardistas listening ad-free): Superboys of Malegaon Review: 09:24 Toxic Town Review: 44:10 Robert Carlyle Interview: 30:19 Laughter Lift: 49:30 The Last Showgirl Review: 55:53 You can contact the show by emailing correspondence@kermodeandmayo.com or you can find us on social media, @KermodeandMayo EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/take Try it risk-free now with a 30-day money-back guarantee! A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts and follow us @sonypodcasts To advertise on this show contact: podcastadsales@sonymusic.com And to find out more about Sony's new show Origins with Cush Jumbo, click here Learn more about your ad choices. Visit podcastchoices.com/adchoices
The Bright Eyes frontman talks about the making of the band's latest album, Five Dice, All Threes, and Bright Eyes performs live.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy
Wippa discovered that UK radio is a lot stricter than Australia's after friend of the show David Walliams couldn't reveal the rude nickname Liam Gallagher gave him. Luckily he was able to share the er, poetic tag with us...See omnystudio.com/listener for privacy information.
Penned Prayers Habakkuk 3:19
Join us for a thought-provoking conversation with Amber Massie-Blomfield, author of Acts of Resistance: The Power of Art to Create a Better World. This conversation, recorded in store, dives into the profound role art plays in times of crisis. Amber shares stories of artists who defied oppressive regimes, like Claude Cahun's surrealist resistance in Nazi-occupied Jersey and Susan Sontag's production of Waiting for Godot during the siege of Sarajevo. We explore how art inspires activism, questions societal norms, and fosters collective resilience. From daring theatrical productions to sunflower-lined streets, Amber reveals art's transformative potential to unite and inspire. Whether you're an artist, activist, or curious thinker, this episode challenges the notion that art is “just” entertainment and posits it as a force for meaningful change.Buy Acts of Resistance: https://www.shakespeareandcompany.com/books/acts-of-resistance*Amber Massie-Blomfield's first book, Twenty Theatres to See Before You Die, was published by Penned in the Margins in May 2018, and received the Society of Authors' Michael Meyer Award. Formerly executive director of internationally renowned theatre company Complicité, she has also worked as an arts producer with companies including Camden People's Theatre, Barbican, Actors Touring Company, tiata fahodzi, and English PEN. She lives in Brixton. Adam Biles is Literary Director at Shakespeare and Company. His latest novel, Beasts of England, a to Animal Farm, is available now. Buy a signed copy here: https://www.shakespeareandcompany.com/books/beasts-of-englandListen to Alex Freiman's latest EP, In The Beginning: https://open.spotify.com/album/5iZYPMCUnG7xiCtsFCBlVa?si=h5x3FK1URq6SwH9Kb_SO3w Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
Thoughts on the readings for January 31st (Exodus 3, 4; Psalms 56, 57; Romans 9) In Exodus 3 Moses had brought his flock to the edge of the desert, Mount Sinai - known as Jebul Miss (the Mt of Moses to the Arabs. Here he saw in the distance an amazing sight - an acacia bush burning brightly, but remaining unconsumed (a symbol of God's providential preservation of His people, Israel - Isaiah 43 verse 1-3, 54 verses 17). Baffled by the scene, Moses turned aside to investigate and, as he neared the bush, was commanded by the angel to remove his shoes; for he was on holy ground. Notice the angel (as Stephen tells us in Acts 7verses 30) is called God; since he was acting for God. Stephen says in Acts 7 verses 31-34 that God was in that location making it holy. God had seen the affliction of His people and was (verse 8) come down to deliver them - alluding to Joseph's last words (Genesis 50 verse 24). Moses, who had been described as "mighty in words and deeds" (Acts 7 verses 22); was now told by the LORD to represent Him to Pharaoh. Moses answered God and said that He had chosen the wrong person. Moses persisted in refusing despite Yahweh making it clear that He had made no mistake. Moses you must bring them to this mountain to worship Me. Still Moses resists with the words, "who will I say has sent me". The divine name of Yahweh is now explained to Moses. In verse 14 he is told "Ehyeh" (meaning "I will be") has sent Moses. The name is expanded and developed in verses 15-16 - Yahweh Elohim of the fathers - He who will become mighty ones through the Promised seed. We are told a number of things about the Hebrew understanding of the 4 letter name (called the Tetragrammaton; YHWH: the 4 lettered name) - 1) that although the meaning is essentially referring to the future; it is indeterminate in Hebrew having all 3 tenses covered {"I was"; "I am"; and, "I will be"} i - WHO I CHOSE; WHO I AM; and , WHO w WILL BE - principally used in chapter 6 of God's future intentions. Revelation 1:8 makes it clear that each of these meanings are to be accepted. 2) that to understand what the name means is essential for salvation (Hebrews 11:6) - that God exists (present tense), and; that He becomes a rewarder of those who diligently seek Him (future tense). We must live and act out of these beliefs. They tell us that the LORD is developing a faithful family of His choosing; who will in their lives and actions show to the world their Father and His ways (Psalm 105 verses 1-11). The chief east exemplar being His incomparable Son, our Lord Jesus Christ (John 17 verses 1-4, 12-26). Verses 17-22 tells Moses that Egypt must be forced to allow God's people to triumphantly exit Egypt. The Egyptians will be plundered as pay for their Sovereign's people. Chapter 4 tells of the angel giving Moses 3 powerful supporting signs to convince the resistant Hebrews to believe God and His prophet and representative, Moses. The sign of the staff that would turn into a snake; the sign of the hand that would become leprous before being healed; the sign of waters of the Nile (Egypt's life blood) becoming blood (itself the symbol of life) turning to blood and bringing death. Still Moses poses excuses to Yahweh as to why someone else should be God's spokesman. In anger his Sovereign tells Moses not to give any more excuses - you will have Aaron, your brother, to support you. Aaron will become your mouthpiece and your prophet. Moses returned to Egypt with his wife and sons. And the message for Pharaoh, "Israel is My firstborn son; let My son go to serve Me; or I will slay your firstborn son". The challenge from the God of Israel was to issued to the gods of Egypt, of whom Pharaoh was their incarnation. In the inn the angel sought to slay Moses because Moses, despite being sent as the leader of the circumcised (covenanted) people, had neglected to circumcise his own son, Gershom. What an unforgettable lesson to Moses and to ourselves. Although God can and does use us; He relies on no individual for His plan to proceed (with the exception of His Son, our Lord Jesus Christ). Psalm 56 is Miktam of David telling of his plea to the Almighty for help, when he was hopelessly lost in Achish's prison in Gath. It also calls upon all hearers to praise God for His capacity and willingness to save. God vindicated David's trust and delivered him. Yahweh would recompense the Psalmist's foes; and for these reasons God would be extolled by David and all mthe ladies prighteous. In confidence the Psalmist tells of offering thanksgiving offerings in the glorious icoming Kingdom Age. Psalm 57 is likewise a Miktam of David's and shares the background of the 56th psalm. It is a plea for mercy and the image of a defenceless, trembling bird find a place of refuge beneath the protective wings of the Almighty. Our Lord Jesus the same metaphor in describing his desire to protect his people, Israel (see Matthew 23 verses 37-39). God's purpose for the psalmist would be fulfilled and his foes put to shame. David, like Daniel later, felt as if he was in a lions' den. This possibly is a description of the desperate 600 men who had gathered themselves together with David, during his exile. His Sovereign would, nonetheless, turn them into a band of courageous, faithful warriors. David then described his pursuers, in Saul and his army, as having spread a net in which they themselves would be ensnared. Because of his trust in the LORD, David remained steadfast, immovable. The psalmist would praise his God for His steadfast faithfulness and loving kindness. Yahweh will be exalted and His glory fill the earth. In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persist pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ. Penned by Warwick Rosser and his team, produced by Christa delphian video .org
cont reading.... https://christadelphianvideo.org/thoughts-on-the-readings-for-january-29th-genesis-48-49-50-psalms-51-52-romans-5-6/ Romans 5 Paul enumerated the blessings of justification and the process in life which we go through to bring us to our God. He pointed out that the initiative came from, and also commenced with, our Father. Then he elaborated the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ. Romans chapter 6 outlined the process in identification with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves serving righteousness. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Penned by Warwick Rosser and his team, produced by Christa delphian video .org
Psalm 50 is a Psalm of Asaph, who was the recorder (or secretary) at the time of David's kingship over all Israel. He rejoices in the fact that God Himself is the Judge. See the reverence for the Almighty Asaph has in the use of many titles for his Sovereign in verse 1. The earth is commanded to listen to God, who shines forth from the glory of His future sanctuary in Zion (the blessed Jerusalem of the Kingdom Age). The LORD will come with a terrifying vengeance. The heavens and the earth are His witnesses. His faithful saints will be there assisting in the establishing of God's authority. By accepting His Son, the Lord Jesus Christ, through belief of the Truth and baptism; they have become His Covenant people. He judges His people in an incontestable way, since He is God. He doesn't need either their sacrifices, or offerings, since every living creature belongs to the Creator. He doesn't negotiate with lowly humans. There is absolutely nothing that we can give Him to atone for our sins. But, there is something that we can give to Him – full hearted thanksgiving. One writer, I Collier, in a poem in his book “Conviction and Conduct” wrote, “Give God Thy heart, tis all that He doth ask”. Those who humbly submit to Him will be delivered out of their troubles. By contrast He scorns the wicked by telling them that it will be useless to hypothetically call upon Him. He has not judged them yet; but will surely do so soon. The psalm concludes in verse 23. Slowly read these words aloud and contemplate what they are teaching. Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided.Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and to be inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
Genesis 46 tells of the arrival Jacob's family's in Egypt and gives their names and number – 66 persons who came from Israel's procreation. Together with Israel and his 3 of his 4 wives 70 people in all came into Egypt. The chapter concludes with Israel and Joseph being joyfully reunited. Chapter 47 tells of their presentation to Pharaoh – in particular Israel's words of blessing upon Pharaoh. Pharaoh invites them to settle in Goshen and supervise his own livestock herds. Israel told Pharaoh that his family have been sojourners. Pharaoh responded in generously allocating land in Goshen – the territory of his favoured priests. Verses 13-26 describe Joseph's wise dealings with the Egyptians during the last 5 years of the famine. By his just actions he acquired most of the land and labour in Egypt, except for the priestly lands. Verses 27-31 tell of Israel's family settling in Egypt and Jacob's (Israel's) death aged 147 years. Before his death Israel gave charge faithfully to Joseph that upon dying Israel would be buried in the Promised Land (verse 31 compare Hebrews 11 verses 21-22). One reason that the Genesis record devotes so many chapters to the life of Joseph, Saviour of his brethren and the world, is to help us appreciate the work of reconciliation that our Lord will consummate with his brethren, the Jews. Christ will “speak comfortably” to his people: Hosea 2:14. The emotions of our Lord and his people in the future are beautifully depicted in the scene of reconciliation portrayed in these chapters in Genesis. Psalm 50 is a Psalm of Asaph, who was the recorder (or secretary) at the time of David's kingship over all Israel. He rejoices in the fact that God Himself is the Judge. See the reverence for the Almighty Asaph has in the use of many titles for his Sovereign in verse 1. The earth is commanded to listen to God, who shines forth from the glory of His future sanctuary in Zion (the blessed Jerusalem of the Kingdom Age). The LORD will come with a terrifying vengeance. The heavens and the earth are His witnesses. His faithful saints will be there assisting in the establishing of God's authority. By accepting His Son, the Lord Jesus Christ, through belief of the Truth and baptism; they have become His Covenant people. He judges His people in an incontestable way, since He is God. He doesn't need either their sacrifices, or offerings, since every living creature belongs to the Creator. He doesn't negotiate with lowly humans. There is absolutely nothing that we can give Him to atone for our sins. But, there is something that we can give to Him – full hearted thanksgiving. One writer, I Collier, in a poem in his book “Conviction and Conduct” wrote, “Give God Thy heart, tis all that He doth ask”. Those who humbly submit to Him will be delivered out of their troubles. By contrast He scorns the wicked by telling them that it will be useless to hypothetically call upon Him. He has not judged them yet; but will surely do so soon. The psalm concludes in verse 23. Slowly read these words aloud and contemplate what they are teaching. Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided. Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and to be inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
In Genesis 41 we have Joseph's elevation from prison to be the highest ruler in Egypt after Pharaoh. The butler had been restored to Pharaoh's service so that he might be there at the time of Pharaoh's double dream. Joseph, however, had to be patient for 3 more years before God would bring him out of the prison house – just as our Lord spent 3 days in the grave and was dependent on His Father to bring him back to life. One troublesome night Pharaoh dreamt two disturbing dreams. The number 7 was a most significant common factor in both dreams. The first was of 7 fat cows being eaten by 7 lean cows, who were no fatter after having eaten the fat cows. The second dream concerned 7 fat ears of wheat being devoured by the 7 withered ears; which ears grew no larger for their efforts. In the morning Pharaoh summoned all his magicians and wise men to try to interpret his disturbing thoughts. They had no idea and it was then the butler remembered Joseph and related the dreams and their accurate interpretation by the young Hebrew house slave. He told Pharaoh and Joseph was shaved and clad in robes befitting one who was to stand before the god-king that Pharaoh claimed to be. Pharaoh told Joseph that he had heard that Joseph was able to interpret dreams. Joseph rightly deflected the disused from himself to the Almighty; who alone would be able to calm the king's mind. Compare how Daniel virtually repeats Joseph's words when interpreting to Nebuchadnezzar in Daniel 2. The 7s were years. There were to be 7 years where the land would produce plentifully; followed by 7 years of severe famine. After having unfolded the meaning of the doubled dream from Yahweh Joseph gave advice to Pharaoh of a wise plan for storing the surplus. Pharaoh's response was to declare that it would be difficult to find a wiser advisor than Joseph. Joseph was declared to be the best person for the job and immediately made Prime Minister. Joseph was given splendid robes of office and a golden chain showing his authority over Pharaoh's people. Joseph's name was changed to Zaphenath-Paneah (which meant “the Saviour of the World”). He was given lands in Goshen, where Pharaoh's priests dwelled, to go with his status. Joseph was also granted Asenath the daughter of Potiphera the priest of On to be his wife. Joseph was 30 years old when all this happened – just as our Lord Jesus Christ was 30 when his ministry began. Psalm 45 is written be Solomon to celebrate his marriage to the beautiful princess daughter of Pharaoh king of Egypt to himself. Solomon's marriage becomes typical of the Lord Jesus Christ's union with the faithful believers. The writer commences the song be declaring that he was writing about a theme which delighted him. The beautiful character of the Lord Jesus Christ was that sweet them (compare John Thomas' comments about 2 Samuel 23 verses 1; which he says speaks of our Lord as the sweetest theme of Israel's Psalms). The word “indicting” in verse 1 (AV) signifies “bubbling over with enthusiasm”. In verse 2 the bride speaks of her groom being handsome. She tells of “grace pouring from his lips” (see Luke 4 verse 22). We are truly “saved by his life”; but, it can equally be said that, we are saved by his words (John6:63). His teaching tells us how to live as he lived; that we might have life abundantly (John 1 verse12-18; 10 verses10; 14 verses 6-7; 17 verses 3). The bride acknowledges her groom as her head, but also shows reverence to the Father, as her bridegroom's head (verses 2 and 6 and 7 – compare with our Lord Jesus Christ's endorsement of these words, after his resurrection by quoting them to Mary Magdalene in John 20 verses 17. Verses 3-5 speak of Messiah's prowess as a mighty warrior (El Gibbor Isaiah 9:6 translated there by the term “mighty God”). As the righteous king Jesus is qualified to rule forever (2 Samuel 23 verses 3-7; Ezekiel 21 verses 25-27; Jeremiah 23 verses 5-6; Luke 1 verses 30-35; Revelation 5 verses 9-14). The character of the king (verse 7) has two essential components – 1) a love of righteousness; and, 2) a hating of wickedness. Paul tells in Romans 7 that our inner man delights in the law of God; but sadly there is another competing force within our bodies, which makes our hate for evil harder to show (since wickedness and folly are natural to us). Note that the oil of joy (immortality in a body inclined to righteousness) is poured upon our Lord in greater abundance, than upon us. That is because he is the worthy Lamb, who has overcome and offered himself (see Hebrews 1 verses 8-9). Verses 9 and 12 of this Psalm tells of the guests at this wedding. Verses 10-11 contain words of counsel to the bride in order for her to wholeheartedly give herself to her new husband and his realm. Verses 13-15 describe the splendour of the bride. Her great beauty is within her and speaks of a developed faithful character (cp 1 Peter 3verses 1-7; and 2 Corinthians 11:2). We are told that, the bride together with her bridegroom will be remembered for generations forever (Ephesians 5verses 22-33). Matthew 27 starts with Judas hanging himself when he saw that Jesus would not take his kingdom then, but would wrongfully suffer and submit to death. Then follow six sham trials- three before Jewish authorities and three before Roman officials. The marvel of our Lord's submission, his care and compassion for others is evident in the brief record of his crucifixion. He was buried in the unused tomb of a rich man, Joseph of Aramithea, in fulfilment of the prophecy of Isaiah 53 verse 9. A guard of four temple soldiers was placed at the mouth of his tomb. This would contribute to the incontrovertible evidence that would accompany his resurrection. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
Thoughts on the readings for January 26th (Genesis 42, 43 Psalms 46, 47, 48, Matthew 28) In Genesis 42 we read of Joseph's 10 brothers being forced by the severe regional famine to go to Egypt to buy grain. Joseph, who was now the Governor in Egypt, spoke roughly to them in order to test them. Joseph did not yet know how events would unfold. The 10 brothers were accused by Joseph of being spies – buy your grain and go, they are told. After being drawn out by Joseph they say that there were originally 12 brothers, and 1 is dead and the youngest remains at home with his father. Part of the trial that the 10 are put through is to endure imprisonment for 3 days (surely Joseph intended to cause them to reflect on their past evil deeds; and to, perhaps, experience some of what had befallen their brother at their hands). Joseph's action had the desired result and he listened to their self examination (since he used an interpreter to talk with them they failed to perceive that he understood their discussions). They had talked of their guilt over what they had done to Joseph. Simeon is kept bound by the Governor, as the brother who bore the greatest responsibility for what was done. The others were sent home with a warning to not return without their youngest brother. Their money was placed in the mouth of each man's sack. They discovered this after stopping to feed their animals. They were concerned that God was telling them that what they did to Joseph was being visited on them by the Almighty. When they returned home they told Jacob everything that had happened to them. Their father's response is to chide them for their loose speech about Benjamin. Jacob also bemoaned his own loss of his two sons, and to say he will never let them take Benjamin when they return to Egypt. Reuben foolishly says to his father to take his two sons as security; and that Reuben will bring Benjamin back with them. He also says that failing that Jacob can kill Reuben's sons. How carnal was this suggestion. Chapter 43 deals with the brothers' return to Egypt. Judah takes the lead in encouraging his father to act responsibly for Jacob's family. Jacob tells his boys to take a present for the Governor of the specialties of the Promised Land – honey, gum, myrrh, pistachio and almond nuts. Finally Jacob invoked the divine blessing upon them. Joseph became emotional on seeing Benjamin, his younger brother. The brothers are invited to dine at the Governor's house. Suspiciously they tell the steward about the returned money. Don't worry he said, I got your money; what you found must have come from your God. Simeon was then restored unharmed to his brothers. On his return Joseph enquired of them as to the welfare of his father. He emotionally leaves his brothers to weep privately. Joseph, acting like an Egyptian, sat at a separate table. The brothers were amazed by being seated in order from eldest to youngest. Food was sent from Joseph's table to their table; with Benjamin's serving being 5 times that of each of his brothers. Psalm 46 is another from the pen of the sons of Korah. It speaks of great confidence in the Almighty and His control of circumstances. It speaks of His awesome plans for the earth to bring peace for all time; and to cause war to cease. What an inspiring vision. What heartfelt prayers does this cause in His people. What confidence that He rules our lives now; as He soon will in this earth through the rule of His Son. “Yahweh of hosts is with us; the God of Jacob is our refuge.” This is a recurring sentence and beautifully highlights the fact that the God manifest powerfully in hosts – of angels, stars and saints – is the same God who mercifully accompanies and protects the weak individual human, the Jacob. Again we have in Psalm 47 another from the sons of Korah. All nations are commanded to praise and extol their Sovereign king, who reigns over all the earth through His Beloved Son the Lord Jesus Christ. All the Gentile nations have been subdued and subjected to the one in whom the Father's authority has been invested (Psalm 8 verses1-9; Psalm 2). And Israel has as the LORD's heritage and chosen people been exalted to headship over all other nations. God's victory trumpet has signalled His triumph in the earth. Let all peoples praise and extol their glorious King, who by His wisdom has fulfilled His promise to Abraham (Genesis 12 verse 3; Romans 4 verses 13). And has in that process delivered and protected His people. Psalm 48 is a further Psalm from the sons of Korah in which they celebrate the elevation and coming glory of Zion (the Jerusalem of the kingdom age). It is a magnificent city of glorious beauty that brings forth praises and joy to all peoples. It is lifted up upon a mountain raised by a great earthquake (Zechariah 14, Isaiah 2 verses 1-5). Those who walk about its towers and great walls are struck with awe and wonder by what they see. It is now indeed the Eternal City; rescued from war and become the centre of worship and blessing. Its citizens rejoice and wholeheartedly thank their Sovereign for His accomplishments. Meditate on this and praise the Almighty from generation to generation for all eternity. God had always guided His faithful people and will continue to do so for ever. Jerusalem watchers of all ages are exhorted to give God “no rest, till He establish, and till He make Jerusalem a praise in the earth” (Isaiah 62 verse 7). Matthew 28 tells that just after 6pm on the Sabbath Jesus was raised from the dead in a dramatic and terror induced experience for the guards who witnessed the angel's powerful demonstration. This provided incontrovertible evidence of the event by impartial witnesses who were in the pay of our Lord's enemies. The risen and glorious Lord Jesus Christ went to meet with them in Galilee, as he had arranged before his death, to give them further infallible proofs of his resurrection and to give them the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, “Lo I am with you always, even to the end of the age.” Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
Genesis 39 tells of the Midianites selling Joseph to Potiphar, who was the captain – or “chief” of Pharaoh's body guard. He was probably a eunuch and therefore although his wife had a high social status in Egyptian society, nevertheless some of her desires could not be met by her husband. Being an intelligent and diligent young man Joseph soon rose to chief servant in the household. He was also an attractive young man, who Potiphar's wife found most desirable. Joseph was a young man with great integrity, who realised that everything we do Is before the eyes of the LORD; and sin is firstly against Him (regardless of anyone else that might be affected) – Psalm 51:4. And so after frequently resisting her advances he wisely found a strategy to avoid being near her in the absence of others. Finally she trapped him; but Joseph fled after she had pulled his clothes off. Mrs Potiphar now felt scorned and determined to seek revenge. She kept his clothes to support her false story about Joseph's supposed attempts to seduce her. And when Potiphar came home he was enraged by her word which he chose to believe. Joseph was cast into a prison where the special prisoners of Pharaoh were kept. Verse 21 importantly tells us that Yahweh's care and providence were still with Joseph, as he rose to prominence and was given important roles in the prison. The LORD had a purpose in these events to teach Joseph patience and to ultimately bring him to a position of power in Egypt. Chapter 40 tells us how this was to happen. In the prison Joseph befriended the former chief baker and the previous chief butler of Pharaoh. They both had strange dreams on the same night. Joseph persuaded them to tell their dreams to him. The common thread in both dreams told of their fate in 3 more days – the butler would be restored to Pharaoh's service and the baker hung. Joseph asked that the butler remember him once his office had been restored. But, alas, he forgot until God caused Pharaoh to dream 2 puzzling dreams in one night. Pharaoh's dreams were centred around unusual events that focused on the number 7. But that will be discussed in tomorrow's readings in chapter 41 of our story. Psalm 44 is a Psalm in which the writer speaks of Yahweh's past dealings with His people; and what this had taught them. It outlines suffering followed by favour. In hardship the people of God learn more than they do in prosperity. They learnt to depend on their Sovereign and to place their trust in Him. Despite massive setbacks and intense persecution, where they felt that they were merely sheep awaiting slaughter, they found strength to overcome and, more than that, to in fact emerge triumphant. Verses 8-11 are quoted by the Apostle Paul in Romans 8 (which centres on our victory through our Lord Jesus Christ) – verses 35-37 is Paul's summary. Experience, says the Psalmist, is best understood through trials. It teaches us that in our weakened and downcast state we have been readied for rolling ourselves upon our God; who is mighty to help and save us. There is no other greater Helper to support us (though friends may be of great help also at times). The Psalm finished with a plea for our Almighty God to rise for our deliverance and that He should be praised and thanked for this. We can be assured of His care, compassion and loving kindness that compels Him to action on behalf of His children. cont reading here https://christadelphianvideo.org/thoughts-on-the-readings-for-january-24th-genesis-39-40-psalm-44-matthew-26/ Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25 Genesis 38 speaks of a very unsavoury set of circumstances surrounding Judah and his daughter-in-law, Tamar. The chapter commenced with a visit from Judah to a prostitute, who bore him a son, Er. The prostitute bare Judah two further sons Onan and Shelah. As the two eldest reached marriageable age he took a wife, Tamar. Er was given in marriage to Tamar. Because of Er's wickedness he was slain by Yahweh. So Tamar was a childless widow. She was given her brother-in-law, Onan who under the rules of the day had the responsibility to raise up an heir for his dead brother. Onan was also wicked and acted evilly. He too was slain by God. Tamar waited a long time for Shelah to become an adult; and then she saw that Judah her father-in-law would not allow her to marry him. She acted to raise up an heir. She posed as a whore and lured her father-in-law into a liaison, by veiling her appearance (it seems she knew Judah's weakness). Judah promised to pay for her services; he didn't have money so he left his staff and signet ring for a pledge. His friend tried to make the payment for Judah, but found the woman gone. Judah later hears of Tamar's pregnancy and says she needed to be burnt for her infidelity. She sends Judah the staff and signet ring of the man who is the father. Judah relented and acknowledged his own hypocrisy. Tamar bore twins, who wrestled for the right to be the firstborn – Perez and Zerah. During the birth Zerah put his fist out and a scarlet thread was tied to his wrist. The fist was drawn in and his brother Perez born first (the name was given because he had burst forth in breech against his brother). The scarlet thread follows a theme throughout the Bible at the time of the taking of Jericho; the ancestor of Jesus in Ruth 4; the scarlet thread to which the hyssop was tied when the pierced Jesus was on the cross (Zerah means “pierced”). When Israel (Jacob) blessed his sons in Genesis 49 he said, “Judah, your brothers shall praise you” (verse 8 ESV). Certainly Judah couldn't be praised for the events in Genesis 38; but he will outshine at the end in the dealings with Joseph in Egypt. The lawgiver and king would come from Judah. And from that tribe the Lord Jesus Christ would be born; conquer sin and death; and in the kingdom rule over the whole earth. The great lesson we learn from the life of Judah is that his selfishness in his youth ultimately transformed into a mature caring and loving brother. Let us never abandon hope in that some of us learn maturity much later in life. cont reading... https://christadelphianvideo.org/thoughts-on-the-readings-for-january-23rd-genesis-38-psalms-41-42-43-matthew-25/ Penned by Warwick Rosser and his team, produced by Christadelphian video.org
Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25 Genesis 38 speaks of a very unsavoury set of circumstances surrounding Judah and his daughter-in-law, Tamar. The chapter commenced with a visit from Judah to a prostitute, who bore him a son, Er. The prostitute bare Judah two further sons Onan and Shelah. As the two eldest reached marriageable age he took a wife, Tamar. Er was given in marriage to Tamar. Because of Er's wickedness he was slain by Yahweh. So Tamar was a childless widow. She was given her brother-in-law, Onan who under the rules of the day had the responsibility to raise up an heir for his dead brother. Onan was also wicked and acted evilly. He too was slain by God. Tamar waited a long time for Shelah to become an adult; and then she saw that Judah her father-in-law would not allow her to marry him. She acted to raise up an heir. She posed as a whore and lured her father-in-law into a liaison, by veiling her appearance (it seems she knew Judah's weakness). Judah promised to pay for her services; he didn't have money so he left his staff and signet ring for a pledge. His friend tried to make the payment for Judah, but found the woman gone. Judah later hears of Tamar's pregnancy and says she needed to be burnt for her infidelity. She sends Judah the staff and signet ring of the man who is the father. Judah relented and acknowledged his own hypocrisy. Tamar bore twins, who wrestled for the right to be the firstborn – Perez and Zerah. During the birth Zerah put his fist out and a scarlet thread was tied to his wrist. The fist was drawn in and his brother Perez born first (the name was given because he had burst forth in breech against his brother). The scarlet thread follows a theme throughout the Bible at the time of the taking of Jericho; the ancestor of Jesus in Ruth 4; the scarlet thread to which the hyssop was tied when the pierced Jesus was on the cross (Zerah means “pierced”). When Israel (Jacob) blessed his sons in Genesis 49 he said, “Judah, your brothers shall praise you” (verse 8 ESV). Certainly Judah couldn't be praised for the events in Genesis 38; but he will outshine at the end in the dealings with Joseph in Egypt. The lawgiver and king would come from Judah. And from that tribe the Lord Jesus Christ would be born; conquer sin and death; and in the kingdom rule over the whole earth. The great lesson we learn from the life of Judah is that his selfishness in his youth ultimately transformed into a mature caring and loving brother. Let us never abandon hope in that some of us learn maturity much later in life. Psalm 41 completed Book 1 (the Genesis themed Psalms) and Psalm 42 commenced Book 2 (the Exodus themed Psalms – finishing in Psalm 72). The content of both Psalms 41-42 is similar and provides a smooth connection between both Books. In Psalm 41 we read of a man in distress calling on the Almighty for grace, strength and deliverance. The Psalmist asks God to have mercy upon the one who considered “the poor”. Our Lord became “poor” out of his love for our low and needful condition (2 Corinthians 8 verses 6-15). Our Lord Jesus' love and care show him to be his Father's Son: Psalm 68 verses 1-4. And the Omnipotent Creator saw His Son struggle in the worst of conditions to bring about our redemption to his Sovereign God. So whenever the Son called for help the Father speedily responded. The Psalmist in verse 4, as a type of Messiah, acknowledged his weaknesses. Though our Lord never sinned he contended with his sin-prone nature – its trials and weaknesses – each day of his life. The Psalmist's enemies were prowling around him barking continuously like bloodthirsty dogs. And there also the proud and hateful whisperers plotting his downfall. They saw David's illness as a rightful consequence of his wrongdoings. Verse 9 speaks of David's loyal and trustworthy counsellor – Ahithophel – and these words are quoted in the New Testament as applying to Judas. From verses 10 to the Psalm's end the writer speaks of his confidence in Yahweh to deliver David (firstly); and to a greater degree, the Lord Jesus Christ himself. His experience of his God's faithfulness filled him with praise of his Sovereign. In verse 12 the Anointed is assured that he will dwell in the presence of the Almighty; at the time of the coming Kingdom forever. In the 42nd Psalm we read of the startled young deer being pursued until it became breathless. The writer/s – the sons of Korah, who stood with Moses when their father led a rebellion against the divinely appointed leaders of Moses and Aaron – compare that delicate creature's panting thirst to their own seeking for the “Living God” (a prominent theme in several of their Psalms). As the keepers of the gates of the Sanctuary they were responsible for the exclusion of the worldly and profane from the Tabernacle; and in later generations the Temple. Those exiled from the fellowship to be found in the house of God felt this longing very deeply. Verse 5 is a refrain which finds its echo in the concluding verse 11 of the Psalm. The words are Messianic and reflect the despondency of our Lord Jesus Christ during 3 challenges during his ministry – the first at his baptism in the river Jordan; the second at his Transfiguration; and, lastly in the Garden of Gethsemane. These are referred to in verses 6-7. Verse 7 may be a citation from the prayer of Jonah, chapter 2, inside the great fish's belly as expressive of the feeling of drowning and being overwhelmed that Jonah had in common with the Messiah of whom he was a wonderful type. Alternatively, Jonah's prayer could be a quotation from the Psalm. Both were prophets of the Lord from despised Galilee. The source of hope and the comforting affirmation are found in both verses 5 and 11. Psalm 43 is a call upon the Almighty to send forth His Light and Truth to summon His saints to Zion – the scene of their salvation in our Lord Jesus Christ's future Kingdom soon to be set up on this earth with Jerusalem as its capital (Isaiah 2 verses 1-5). It again speaks of the spirit of Messiah in the Psalms. The Messiah in reality was fixed upon Yahweh's light and truth as the guiding principles of his life (and these were the spirit by which the writer had tried to live). The connection to the 42nd Psalm is the repetition of the twice written refrain. The Lord Jesus Christ's countenance was changed and was a foretaste for him of the glory of the Kingdom, which sustained his endurance (Matthew 17 and Luke 9). Matthew 25 commenced with the parable of the ten virgins. Five were WISE and five were foolish. It illustrates the wisdom of being always prepared. Procrastination invariably catches up with those who are prone to it. That all ten virgins slept tells us that in comparison with the faithful throughout all time there will be at the time of the end comparatively few believers who have readied themselves for our Lord Jesus Christ's coming. Then follows the parable of the talents, and the keynote of the parable is faithfulness. We each have been given abilities and responsibilities that differ. What is important is that we fully utilise what we have been given; according to the principle to whom much is given, much is expected. Interestingly it was the one talent individual who totally misjudged our Lord Jesus Christ believing that he/she was not good enough for the Kingdom. What an entirely wrong perception for we are all only saved by grace and are in no way worthy ( of course there will be vast numbers of multi-talented individuals who have failed also). We must understand the gracious gift that is the good pleasure of our Heavenly Father to give His children the Kingdom. We must endeavour to judge matters according to God's Word. The final judgment will be on the basis of our understanding of our Omnipotent Creator and his inestimable Son and so living. It is love based rather than academic head knowledge. Read verses 34-46 aloud and consider if our actions measure up. Compare also Jeremiah's comments on what Josiah demonstrated in the knowing of his God in chapter 22 verses 15-16 of that prophecy. Showing love to “the least” is evidence of our love for our Lord. To know God is to copy His Son our Lord Jesus Christ. Penned by Warwick Rosser and his team, produced by Christadelphian video.org
Genesis 37 tells us about Joseph, Israel's (Jacob's) favourite son of his old age. Joseph's mother was Rachel, Israel's favoured wife. Joseph's half brothers were envious of their brother, who was deeply loved. The other brothers were ill disciplined and wicked in their behaviour. Joseph reported this to Israel. To show the love Israel had for Joseph he gave him “a coat of many colours” AV (the Hebrew means “of stripes”, or “strips” – some say suggesting the robe of a priest). This furthered the antagonism towards Joseph. In the course of time Joseph had two dreams, at different times. The first dream was of the wheat harvest – the 11 sheaves of his brothers bowed in reverence before Joseph's upright sheaf – speaking of Joseph's ruling of them (note that this dream had its fulfilment later in Egypt as Genesis 43:26 indicated). The second dream was of the sun, moon and 11 stars did obeisance to Joseph's star. The interpretation of this dream is said by Israel in verse 10. Israel, ie Jacob observed the saying; just as Mary did of the sayings of Simeon in the Temple about her son Jesus some 1,800 years later (Luke 2verses 28-35). Since the dream spoke of Joseph's mother, Rachel, bowing before Joseph it necessitated her resurrection at the coming and kingdom of our Lord Jesus Christ. Israel sent Joseph to find his brothers and their flocks. They were found near Dothan. The ten brothers (minus Benjamin) stripped Joseph of his coat and cast him into a waterless pit – symbolic of the grave. Joseph being hated by his brothers spoke of the Lord Jesus being the subject of his brothers' opposition (Psalm 69:8). Joseph was sold for 30 pieces of silver (the price paid to a master for a slave gored by an ox). The same price paid by the chief priests to Judas for the betrayal of the Lord Jesus Christ. He was sold to a passing merchant band of Ishmaelites/Midianites; who were to take Joseph to Egypt to be sold as a slave. Reuben had been absent when Joseph was sold. Reuben had hoped to later rescue Joseph. With Reuben not present the decision to sell Joseph was made by Simeon (the tribe of Simeon became the Scribes) and Levi (the priests) – these were the chief antagonists, who were the foremost of those who envied and hated Jesus (Joseph was enacting a parable of events to come). The 10 brothers conspire to deceive Israel into believing that a wild beast had slain Joseph. Israel was unable to be consoled when he believed that Joseph was dead. In Psalm 39 David asks his Sovereign to let him understand his mortality and limitations. David had to a large degree abandoned his authority since his great sin against God; in the matter of his adultery with Bathsheba and murder of Uriah. David felt his capacity to judge and punish had been undermined by his crimes. And so in silence he allowed his foes a license to rebel. In the end the Psalm tells us that knowing his own insignificance David would trust in the Almighty to vindicate him. David declared in verse 7 that Yahweh was his hope. The Psalmist pleads that the LORD show mercy when disciplining him. For David like all the faithful confesses that he is merely a sojourner awaiting the kingdom. Psalm 40 is a record of the mind and motivation of Messiah. David speaks of being brought from the pit of death – as Jesus would be raised from the grave to live again. The new song in the Psalmist's mouth was the victory song of immortality – new because it can can only be understood in its singing by those made eternal. David encourages the faithful that they must put their trust in their Sovereign. David knew from experience the goodness and the loving kindness of his God. Messiah from verses 6-8 declares his purpose for coming into the world and the secret of his capacity to conquer. Of course it was needful that Jesus be begotten of God to lay the foundation for Messiah's mind to be in tune with his Father. Mosaic sacrifices and offerings could never take away sin; but the offering of Messiah would for once and all time remove the need for further sacrifices. The entire Bible speaks of Messiah and his work. Verse 8 of this Psalm has two distinct meanings in the Hebrew and both are equally true and valid – 1) I delight to do Thy delight; and, 2) I will do do Thy will. These speak of the mind and motives of Messiah. It is no wonder that Jesus was the only Beloved of his Father. These words capture David's desires; but not being God's Son – the Messiah – he could not completely outwork this in his own life. Slowly read and meditate on the writer to the Hebrews in the exposition of chapter 10 verses 1-14. Our Lord Jesus will rehearse these matters to the “great congregation” – the assembly of faithful immortalised disciples. Because of David's typical faithfulness and the Christ's actual and complete righteousness; their God (and ours) would ultimately deliver them. David calls upon all those of upright heart to contemplate these sentiments and to consequently modify their lives to glorify their Sovereign in mind and actions. In chapters 24 and 25 of Matthew we have “The Olivet Prophecy”. The first of these chapters is today's reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord's return. Note the link to the end of the last chapter. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs accompanied by betrayal and persecution. A great sign would be the desolation of Roman invasion foretold by Moses in Deuteronomy 28 and in Daniel 9. Opportunity would be provided to flee; this happened as Robert Roberts pointed out in “Ways of Providence” on five occasions. But those failing to heed Jesus' warnings would perish in the destruction of Jerusalem and its temple. The “Sign of the Son of Man in heaven” related to the presence of Rome's armies. Next followed the parable of the fig tree (representative of Israel), including why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and needed to be accompanied by two traits – wisdom and faithfulness verse 45. The great lessons of wisdom, faithfulness and being in a state of readiness to welcome our Lord Jesus Christ with joy are the greatest lessons today as we daily strive to walk in step with our Master towards his kingdom. In tomorrow's readings we will see this explained through parables. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
Thoughts on the readings for January 21st (Genesis 36; Psalm 38; Matthew 23) Genesis 36 contains yet another genealogy – this time Esau's who settled in the mountains around Petra. This territory is sometimes called Mount Seir (meaning “hairy”. So named because of Esau's hairy appearance). Esau through his 4 wives produced 12 sons just as his twin brother Jacob had done. However these boys all became dukes in their own right ruling hundreds of years earlier than Jacob's sons eventually did in the Promised Land. Edom became a powerful nation of hostile men in that region. They later became known as the Nabateans. Their hostility toward Israel was maintained until their oblivion in 70 AD at the hands of Rome. Psalm 38 is a plea from David asking God to never forsake him. David had suffered greatly as a punishment for the great sins he had sought to hide. How foolish of David to think that was possible. David asked his Sovereign to lift the heavy burden of his guilt. Every move that king David made was watched and criticised by his foes. David had chosen to be deaf and mute, rather than listen to the instruction of his Father's Word. He felt that his enemies would swallow him up and overwhelm him. In verse 15 David tells us that his only hope is in Yahweh. So finally David realised that the only way to resolve his wretchedness was to confess his iniquity. Likewise for us the only way to remove our sins and the sense of guilt which they bring; is to confess our wrongs; to promise to forsake them in the future; and to cast ourselves on the mercy and forgiveness of our magnificent Sovereign (1 John 1 verses 5-10 slowly read aloud. Pause and ponder). The Psalm concludes by David asking the LORD to be swift in David's defence. Matthew 23 pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed our Lord indicated that many of their instructions showed that they perceived what God's law required of them, but failed to practise these. Though Jesus was “full of grace and truth” when it was necessary he spoke words of condemnation as his scathing indictment of the Scribes and Pharisees in chapter 23 demonstrates. Verse 9 tells us that many churches act against Jesus' clear teaching to call no man father, since only one is our Father, who is in heaven. Similarly not one of us the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple's life. Christ's outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house – city – desolate (as the leprous house of Leviticus 14verses 39-45); until our Lord Jesus' second advent when the nation will finally be healed – see verses 37-39. Penned by Warwick Rosser and his team, produced by Christa delphian video .org
Genesis 34 records an incident which is extremely instructive for us. Dinah, Jacob's daughter, went out to see the daughters of the land; the result of which is she is defiled by a Hivite, named Shechem. She is trapped into a marriage out of covenant with the LORD. Her brothers deceive the Hivites and insist that every male Hivite in the town be circumcised, as a condition for allowing the marriage to occur. Impressed by the wealth of Jacob's family the Hivites readily accepted the terms, as like all the Canaanites they were covetous. Then Simeon and Levi slay all the males, when they are sore from their circumcision. The sons take all the Hivite women as plunder for themselves; together with the material wealth of the Hivites. Jacob is so frightened by the treachery of his sons (and in chapter 49 cursed both Simeon and Levi – verses 5-7 read and contemplate) and is fearful that the entire Canaanite community would be so enraged by the event that they would avenge the evil by destroying Jacob's entire family. Chapter 35 tells of the Almighty's charge to Jacob to return to Bethel, to build an altar; and to begin afresh. It was Jacob's Sovereign's assurance that as He is the God of Bethel the promise of protection will never fail. Jacob took his journey in renewed faith. When we fail we must never become so discouraged that we in despair abandon God. We can be certain that no matter how bad things may seem our Creator will never abandon His children (slowly read aloud Hebrews 13 verses 4 and 5. Carefully contemplate the lesson). Jacob's GOD put the Canaanites in dread of Jacob; so that they avoided him lest they share the fate of the Hivites. There was a condition put on God's support for Jacob – put away from among you all the foreign gods. The same terms apply to us when we seek our LORD after sinning – utterly forsake the sin in humble penitence (1 John 1verses 8-10). The altar was built at the site of Jacob's dream; and the town of Luz (meaning “ruination”) finally became Bethel (the house of God). Verse 8 tells of the death of Rebekah's aged wet nurse, who was buried beneath the oak; that became named (the oak of weeping – Allon-Bacuth). The old ways were over. And so the Almighty reappeared to Jacob, confirming the name change to Israel and reiterating the promise (verses 9-12). Jacob's response is to set up, as a pillar the stone – to anoint, or Christ it, by pouring oil over it – offer a drink offering and rename the site Bethel. Verses 16-29 records the deaths of – firstly Rachel; and lastly Isaac; as well as their burials. Isaac was buried by both his sons, Esau and Jacob and rests with the family of faith in the cave of Machpelah (meaning “folded”). All those resting there will rise again and inherit the Promised Land, when Christ returns to the earth. Rachel, on the other hand, is wrapped in mystery. She had heavy travail and died giving birth to her second son. In desperation she named him Son of my sorrows (Ben-oni). She had not quite reached Bethlehem-Ephratah (meaning “the house of bread and fruitfulness” – how ironic for the barren wife, who died in childbirth). Jacob renamed his son Benjamin (“the son of the right hand”). As well as actually happening the event was a parable about Jesus Christ, who in his suffering for sins (not his own) and dying was “a man of sorrows” (Isaiah 53 verses 3-5). But having suffered his Father elevated him to His own right hand (Acts 2verses 22-36 read and consider). And Rachel's barrenness followed by fruitfulness was also symbolic of a restored Israel (Isaiah 54:1-8 consider). If we were in doubt as to Rachel's divine esteem we should read Ruth 4 verses 11-12. She too will receive the loving kindness of her God. Psalm 37 states undeniably and in unmistakable terms that the reward of the righteous is on earth, and not in heaven. Let's start by reading aloud Psalm 115:15-16. We also have been persuaded as we have read what God promised to Abraham, Isaac and Jacob – an eternal inheritance on the earth (Romans 4:13). Note that we too when we are baptised, after believing the truth, become joint heirs to the same promises (Matthew 8 verses 10-12, Galatians 3 verses 25-29; Hebrews 11 verses 39-40). Now notice how frequently the Psalm makes that point – read each of these before resuming the reading of the commentary v9, v11 (Land = eretz, used of the Promised Land v22, v25, and v34). The Psalm commences with a warning against being envious of the wicked. They seemingly prosper now, but contemplate their end. Total annihilation – verse 20 they will disappear as quickly as smoke. Jesus endorsed the Psalm's message. After reading verses 9-11 turn to and read Matthew 5:5. The poetry and the symbols are majestic as the Psalm reiterates the powerful theme again and again. And so the righteous are exhorted by David to exercise patience until the time comes when the upright will be recompensed. The path of the righteous is strewn with trials; but the end result is peace (compare Isaiah 26 verses 19). In Matthew 22 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. Then follow four questions, each one of which provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah; the first three asked of our Lord Jesus by each class of his foes; and the last of himself to them, proving himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested by Psalm 110. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20). In Genesis 31 Jacob feels the antagonism towards him from Laban's sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban's hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God's providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father's idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob's troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he'll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel's saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban's unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob's reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means “the watchtower” and is of great significance throughout the Bible. Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD's loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD's righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”. Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven't done a full day's work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org
Thoughts on the readings for January 15th (Genesis 27, Psalm 32, Matthew 17) Genesis 27 is a pivotal chapter, which explains much about the 4 principal characters of this record – Isaac, Rebekah, Jacob and Esau. All of them show defects when compared against the divine standard. Isaac knew his Sovereign's revealed will that Jacob would be the blessed, and that the elder (Esau) would serve the younger (Jacob); yet he tried to subvert this in seeking to bless Esau. Rebekah did not wait for the Almighty to fulfill His promise; but she believed her intervention and deception would be needed for this to happen. Jacob was prepared to deceive his father (Isaac) at the urging of his mother (Rebekah) rather than to trust in his God to outwork the bestowing of the blessing. Esau was a profane and godless man, who cared about none but himself; and he sought only material prosperity. Isaac's sight had gone and he believed that he was nearing death. So Isaac told Esau to catch and prepare venison for him to eat before dying; and, that he might bestow on Esau the Abrahamic blessing. On overhearing this Rebekah immediately calls Jacob to fetch goats that she might cook them with spices so as to taste like savoury venison. Jacob is scared that their planned deception might fail, since Jacob's skin is smooth and Esau's is rough and hairy. Rebekah says Jacob is to dress in Esau's clothes so as to smell like his brother. And she will sow the goat skins to Jacob's arms in order to deceive Isaac. Isaac's sight being gone, Rebekah and Jacob must betray his sense of taste, smell and touch. After hearing Jacob Isaac was suspicious, nevertheless his other senses told him that it was Esau standing before him. Isaac gave the blessing in verses 27 to 29. Read these verses aloud and contemplate their meaning. Isaac had disobeyed Yahweh's determinations. Esau now appeared with his prey prepared for eating. Upon realising what had happened Isaac trembled – the Hebrew says, “he trembled with the trembling of God” – as well he should, having sought to impose his will above the LORD's; Isaac now in humility of mind submitted himself before the Almighty. Esau with intense pleas and tears sought unsuccessfully to reverse Isaac's mind (Hebrews 12 verses 15 to 17). Isaac now stood immovable having understood the Almighty cannot be resisted. The apparent blessing Esau received was in no way a blessing (verses 39 and 40). The Hebrew words in verse 29 translated, “the fatness of the earth”, actually mean “away from the fatness of the earth” – Esau thereafter dwelt in the barren wilderness of Seir, at Petra. And as verse 30 told he lived by his sword and was the sworn enemy to Jacob his brother; and the nations that descended from the twins perpetrated the animosity until Edom (Esau) ceased to exist as a nation in 70 AD when Rome sacked Jerusalem. Rebekah overhead Esau's threat to murder Jacob and planned his escape to Haran. In verse 46 Rebekah used Esau's profane marriages to Canaanitish wives as a reason for Isaac to order that Jacob be sent to Haran to find a faithful, covenanted wife from among Abraham's relatives. cont reading here. https://christadelphianvideo.org/thoughts-on-the-readings-for-january-15th-genesis-27-psalm-32-matthew-17/ Penned by Warwick Rosser and his team produced by Christa delphianvideo .org
Thoughts on the readings for January 15th (Genesis 27, Psalm 32, Matthew 17) Genesis 27 is a pivotal chapter, which explains much about the 4 principal characters of this record – Isaac, Rebekah, Jacob and Esau. All of them show defects when compared against the divine standard. Isaac knew his Sovereign's revealed will that Jacob would be the blessed, and that the elder (Esau) would serve the younger (Jacob); yet he tried to subvert this in seeking to bless Esau. Rebekah did not wait for the Almighty to fulfill His promise; but she believed her intervention and deception would be needed for this to happen. Jacob was prepared to deceive his father (Isaac) at the urging of his mother (Rebekah) rather than to trust in his God to outwork the bestowing of the blessing. Esau was a profane and godless man, who cared about none but himself; and he sought only material prosperity. Isaac's sight had gone and he believed that he was nearing death. So Isaac told Esau to catch and prepare venison for him to eat before dying; and, that he might bestow on Esau the Abrahamic blessing. On overhearing this Rebekah immediately calls Jacob to fetch goats that she might cook them with spices so as to taste like savoury venison. Jacob is scared that their planned deception might fail, since Jacob's skin is smooth and Esau's is rough and hairy. Rebekah says Jacob is to dress in Esau's clothes so as to smell like his brother. And she will sow the goat skins to Jacob's arms in order to deceive Isaac. Isaac's sight being gone, Rebekah and Jacob must betray his sense of taste, smell and touch. After hearing Jacob Isaac was suspicious, nevertheless his other senses told him that it was Esau standing before him. Isaac gave the blessing in verses 27 to 29. Read these verses aloud and contemplate their meaning. Isaac had disobeyed Yahweh's determinations. Esau now appeared with his prey prepared for eating. Upon realising what had happened Isaac trembled – the Hebrew says, “he trembled with the trembling of God” – as well he should, having sought to impose his will above the LORD's; Isaac now in humility of mind submitted himself before the Almighty. Esau with intense pleas and tears sought unsuccessfully to reverse Isaac's mind (Hebrews 12 verses 15 to 17). Isaac now stood immovable having understood the Almighty cannot be resisted. The apparent blessing Esau received was in no way a blessing (verses 39 and 40). The Hebrew words in verse 29 translated, “the fatness of the earth”, actually mean “away from the fatness of the earth” – Esau thereafter dwelt in the barren wilderness of Seir, at Petra. And as verse 30 told he lived by his sword and was the sworn enemy to Jacob his brother; and the nations that descended from the twins perpetrated the animosity until Edom (Esau) ceased to exist as a nation in 70 AD when Rome sacked Jerusalem. Rebekah overhead Esau's threat to murder Jacob and planned his escape to Haran. In verse 46 Rebekah used Esau's profane marriages to Canaanitish wives as a reason for Isaac to order that Jacob be sent to Haran to find a faithful, covenanted wife from among Abraham's relatives. Psalm 32 teaches us much about Yahweh's forgiveness of sins, His merciful kindness and His grace. Verses 1 and2 use the 3 scriptural terms for wrongdoing – “sin” a missing of the mark; “transgression” a specific going against divine law; and “iniquity” the perverse condition of human thinking and actions as they exalt themselves against their Omnipotent Creator. This Psalm of David, together with the 51st Psalm describe the relief felt, when David's sin was opened before his nation (Israel). He was sick from attempting to hide his sin. And the evils that compounded as he sought to keep it secret. He felt a sense of release and found joy and blessings in confessing, firstly, to his Sovereign whom he betrayed; and secondly to his people who he can instruct in the need to confess and forsake sin ( 1 John 1). According to the superscription the Psalm is a “Maschil” – a Psalm designed for instruction, or teaching. Note the closing paragraph of verses 8 to11; slowly read aloud and meditate the meaning. Verse 4 tells of David's sickness and his understanding that God in mercy had brought it upon David in order to save him from eternal death. Verse 5 describes the writer's determination to repent. There is certain irony in verse 6 – “shall the godly pray”; given that the prayer is a confession of sin. The truth of the matter is that the Almighty has laid a foundation for the forgiveness of sin by the sinless offering of the Lord Jesus Christ. The doctrine of imputed righteousness teaches that the heartfelt confession of sin and the determination to forsake will lead to our Sovereign “imputing righteousness” and declaring just (ie righteous) the one believing in Jesus, and trusting in God's determination to show mercy and grace (see Romans 3 verses 21 to 24 ). Please read carefully and contemplate the message. Matthew 17 focuses on an event known as the Transfiguration. Theo primary purpose of this event in the life of our Lord Jesus Christ was to help the Son of God through preparing him for the great battle of his testing in Gethsemane and his triumph over his nature in his crucifying on the stake. It occurs in each of the synoptic gospels – Matthew 17, Mark 9 verses 2 to 8; Luke 9 verses 28 to 36. It was a revelation of Jesus in transcendent glory. Its significance belonged to the Kingdom age. Our Lord Jesus Christ is resplendent in glorious white glistening clothes. Mark tells us that this glory was surpassing of that attainable by any person – this telling us that the glorious and righteous character of our Lord was unique and sustained by God's workings. He was seen together with Moses (representative of the Law) and Elijah (for the prophets). But their glory was inconsequential compared to that of our Lord Jesus Christ's. Added to this is the commanding and imperious voice of Jesus' Almighty Father. Consider Peter's comments in 2 Peter 1 verses 13 to 20. Again please pause and read aloud and ponder what the scripture says. Penned by Warwick Rosser and his team produced by Christa delphianvideo .org
Thoughts on the readings for January 14th (Genesis 25 and 26 Psalm 31 and Matthew 16) Genesis 25 tells that Abraham took another wife, called Keturah. We are not sure at what time Keturah became Abraham's wife; but, she bare him 6 sons. These sons became the progenitors of many of the Arab nations – already we see Abraham has becoming the “father of a multitude (or “many nations”)”. They were sent eastward enriched with gifts from the great patriarch. Abraham died at the age of 175 and was buried in the cave of Machpelah by his sons Isaac and Ishmael. From verses 12-18 we have the genealogy of Ishmael from whom descended 12 princes. From verses 19-28 of Genesis 25 we are told that Rebekah had great problems in conception and once pregnant she experienced a trying time. Rebekah enquired of Yahweh (probably through the priest) about the wrestlings within her; and was told she would give birth to twins, who would be very different and, that the elder twin would serve the younger. Esau was born hairy, or fully developed. He was red haired and so called Esau, which means red. The younger twin was born grasping the heel of his twin. He was named Jacob meaning heel grabber. The difference between them was evident from their early days with Jacob being “a plain (upright) man dwelling in tents (a sojourner like his fathers)”; whilst Esau was an energetic, active man – a man's man; an athletic hunter. Rebekah favoured Jacob (her son); whilst Isaac loved Esau – who he perhaps envied, as Esau was everything that Isaac was not. After returning from his hunting without any prey Esau, claiming to be starving, sold his birthright to his spiritually ambitious brother, Jacob for a bowl of red lentils. This story indicated Esau had no love of the promises and not a skerrick of spirituality (see the comments in Hebrews 12 verses 14 to17). In Genesis 26 God repeats the Abrahamic promise to Isaac. There was a famine in the Land and Isaac was told to sojourn and trust in the Almighty to provide. From verse 6 we see Isaac journeying to the land of the Philistines, where he like his father (Abraham) lied about his wife; because of fear for his own life. But after being seen acting as a husband, Isaac is rebuked by the Philistine king Abimelech. How incredible that great men of faith should so fail – but as James tells us, they were of like passions (and weaknesses) to ourselves. Abimelech charged his people to act honourably to Rebekah. Isaac sowed in that country and reaped an abundant harvest. Isaac, like Abraham, became rich and powerful; and was envied by the Philistines. All the wells that had been dug by Abraham were filled with earth by these lazy and envious men. Isaac was instructed to move away and he relocated to Gerar. There Isaac again dug his father's well and the Philistines quarrelled over the water. The well was named Esek, meaning “contention”. So Isaac moved on and dug another well, named Sitnah (meaning “a quarrel”), as this again was the consequence of finding water. He moved once more and dug for and found water at Rehoboth (meaning “room”). This water was uncontested. Finally he moved to Beersheba (“the well of the covenant”), where Yahweh repeated to Isaac the promise to Abraham in verse 24. The chapter finishes with a covenant being made between Isaac and Phicol, captain of the Philistine army. After a feast in which the Philistines acknowledge Isaac to be “blessed of Yahweh”, there is an exchange of oaths Isaac settled in Beersheba and dwelt there with the well of the covenant providing their needs as had their Sustainer and Protector. The 31st Psalm is a Psalm of David which focuses on Messiah (the Lord Jesus Christ). The Almighty was David's place of refuge and Rock of trust – and to a greater extent was this true for the Son of God. Despite opposition from the evil workers the Lord, in particular (and David by type) had remained steadfast and immovable. Despite appearances to the contrary our Lord was victorious (Colossians 2 verses 11 to 15) in the strife. The balance of the Psalm outlines the disappointment of the writer, as revealing the mind of our Lord, with the villainy and corruption of his foes; and Jesus' trust of his Sovereign's loving care and capacity to deliver. Slowly read aloud verses 12 to14 and meditate upon the power of Messiah's faith and trust. Because of the LORD's faithfulness the righteous was delivered and the wicked assured of divine recompense. The take home message from this Psalm is expressed in verses 23 and 24: “Love Yahweh all you his saints! Yahweh preserves the faithful but abundantly repays the one who acts in pride. Be strong and let your heart take courage, all you who wait for Yahweh” (ESV version). The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built – namely, that “Jesus Christ is the Son of the living God” (see John 6 verses 68 and 69, Ephesians 2 verse 20 and 21). This is followed by an explicit explanation of his coming sufferings, death and resurrection on the third day. A final appeal is made to each believer to take up his/her cross and follow Jesus. Penned by Warwick Rosser and his team produced by Christa delphian video .org
When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham; and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12:3; ie of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2:7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed"; the heir of the promises. The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13:2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11:11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13.Psalm 19 is a magnificent example of Hebrew poetry; which speaks of the wonders of the Almighty's creative hand evident in the stars; and our sun in particular. Hayden's Creation Hymn draws thoughts from this Psalm - "the unwearied sun from day to day doth His Creator's power display ...". Surely when we gaze upon the night sky, as Abram was asked to do in Genesis 15, we are caused to wonder at the awesome power on display (Genesis 1 says he just scattered the stars from His hand). On day 4 the sun was appointed to rule the day - emblematic of the sun of righteousness (Malachi 4; Matthew 13:43). Verse 3 tells us that the universal message is that there must be an Omnipotent Creator (Romans 1:20); and they = Sun, moon and star - symbolically proclaim the gospel message (Romans10:18). In the Psalm David says, that the sun is like a strong man running a race; it is also like a bridegroom - the Lord Jesus Christ (John 3). The Psalm finishes by exhorting the reader to contemplate the sweetness and preciousness of God's Word; and its saving power.Psalm 20 continues the theme of trusting in Yahweh's saving strength. This might is in no horse; no battle weapon; no man. But it has been consistently and dependably exercised by God in the cause of delivering the faithful.Psalm 21 is a Messianic Psalm in which the LORD's strength and salvation is evident in his chosen king - the Lord Jesus Christ. There is no salvation in any other name (Acts 4:12). read more here.. https://christadelphianvideo.org/thoughts-on-the-bible-readings-for-january-9th-genesis-17-18-psalms-19-20-21-matthew-11/ Penned by Warwick Rosser and his team and produced by Christa delphian video .org
Bible readings for January January 9th (Genesis 17, 18; Psalms 19, 20, 21; Matthew 11) When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham; and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12:3; ie of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2:7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed"; the heir of the promises. The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13:2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11:11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13. Psalm 19 is a magnificent example of Hebrew poetry; which speaks of the wonders of the Almighty's creative hand evident in the stars; and our sun in particular. Hayden's Creation Hymn draws thoughts from this Psalm - "the unwearied sun from day to day doth His Creator's power display ...". Surely when we gaze upon the night sky, as Abram was asked to do in Genesis 15, we are caused to wonder at the awesome power on display (Genesis 1 says he just scattered the stars from His hand). On day 4 the sun was appointed to rule the day - emblematic of the sun of righteousness (Malachi 4; Matthew 13:43). Verse 3 tells us that the universal message is that there must be an Omnipotent Creator (Romans 1:20); and they = Sun, moon and star - symbolically proclaim the gospel message (Romans10:18). In the Psalm David says, that the sun is like a strong man running a race; it is also like a bridegroom - the Lord Jesus Christ (John 3). The Psalm finishes by exhorting the reader to contemplate the sweetness and preciousness of God's Word; and its saving power. Psalm 20 continues the theme of trusting in Yahweh's saving strength. This might is in no horse; no battle weapon; no man. But it has been consistently and dependably exercised by God in the cause of delivering the faithful. Psalm 21 is a Messianic Psalm in which the LORD's strength and salvation is evident in his chosen king - the Lord Jesus Christ. There is no salvation in any other name (Acts 4:12). Matthew 11 shows the sorely tested John the Baptist in Herod's prison seeking reassurance of the Messiahship of Jesus Christ. Disciples return to John with the evidence that Jesus was indeed the Son of God and the fulfilment of Isaiah 42 and 61. Our Lord then testified of John's greatness, being second only to Messiah and a prophet on an unwavering mission. His abstemious and aloof behaviour was as appropriate and necessary among society as was Jesus' preparedness to involve himself among those he was saving. Next follows a denunciation of those unrepentant cities for closing their eyes to the evidence of Messiah's work. Finally an appeal to each and everyone of us to join with Jesus, who will carry us into his glorious kingdom if we join him in bearing his yoke, which is described as easy (the Greek word being "Chrestos" ie kindly, or imparting benefit to the bearer). Pause, read aloud verses 28-30 and meditate. Penned by Warwick Rosser and his team and produced by Christa delphian video .org
The Patreons helped us pick what is the final review of 2024, with a seemingly charming looking Netflix exclusive, That Christmas. Penned by Richard Curtis, we were intrigued to see how this UK based film would play out, But was is the lesser of two evils from the other movie it was pitted against? Santa banter, Love Actually, how to build a snowman, and being lonely at Christmas are some of the topics we bring up in this festive finale, and we hope you enjoy listening in whilst having a mince pie and a little tipple. Merry Christmas to all, or however you celebrate the holidays! ------------------------------------------------------- Christmas messages provided by @Chatsunamipod and @HypnoWellness1 ------------------------------------------------------- Don't forget to follow us on social media in the links below, and let us know your thoughts and recommendations for the future! instagram.com/sp_filmviewers x.com/SP_Filmviewers letterboxd.com/SP_Filmviewers Rating and reviewing the show is a great help too! Please feel free to do so with these helpful links below: Goodpods: https://goodpods.app.link/pkE7J2T6ykb Podchaser: https://www.podchaser.com/users/sp_filmviewers Apple Podcasts: https://podcasts.apple.com/gb/podcast/sp-filmviewers/id1485548644 Lastly, we now have a Patreon you can join, for as little as £1/$1.50. More details in the link below: https://patreon.com/spfilmviewers ------------------------------------------------------- Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/paul-yudin/magical-christmas Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/roo-walker/aurora License code: AC7GSU1PNZU1H387
As a wildfire breaks out in Minnesota, a ranger crew is dispatched to clear the forest of members of the public. But unbeknownst to Todd Stefanic and his colleagues, this will rapidly become the largest and fastest-moving blaze in state history. Penned in on all sides, Todd must dodge the flames amidst the woodland's waterways. But will these lakes and rivers provide a safe haven? Or condemn them to a watery grave? A Noiser production, written by Joe Viner. For ad-free listening, bonus material and early access to new episodes, join Noiser+. Click the Noiser+ banner to get started. Or, if you're on Spotify or Android, go to noiser.com/subscriptions If you have an amazing survival story of your own that you'd like to put forward for the show, let us know. Drop us an email at support@noiser.com Learn more about your ad choices. Visit podcastchoices.com/adchoices
This is episode 196 and we're covering the movement towards sef-government and the first Cape Constitution which included what's known as a qualified Franchise. A trend had been sweeping British colonies by the mid-nineteenth century where the coming commonwealth was intent on running its own affairs on a country-by-country basis. The first self-governing colony of the British Empire you could say was Massachussett's in 1630 showing how long the Americans had been tugging at the British leash before they began their war of independence. But to be strictly accurate it was really the Province of Canada in 1841, and all colonies of British North America became self governing between 1848 and 1855 — except Vancouver Island. Australia was a bit more complex, there were six settler colonies which each achieved self-governing status over quite a long period, between 1852 and 1901. Well Seven if you include New Zealand, sorry Kiwis, the English system kind of lumped Australasia together. There had been a tension growing between the mother-country with it's erratic political system, and the colonies. The plethora of politics that blew back and forth on the headlands of the British voter was head spinning - but by 1850 the British bureaucracy began to gain prominance and in the halls of power, it was whispered that public jobs were going to be based on merit rather than patronage. As this liberalisation of the system back home began to shake the dusty and cobweb strewn hallways of ancient Britain, the philosophy drifted outwards, like an informed mist, towards the distant colonies. The problem for the colonists was the liberals wanted black people to have rights, the conservatives vacillated. Settlers almost to a man preferred indigenous people of the colonised territories to avail themselves as labour without recourse to the same rights as themselves. You'll remember last episode we met new Cape Attorney General William Porter, an Irish democrat who wanted to extend the rights afforded white colonists to all who lived in the Cape. He arrived in Cape Town in 1839 and was acutely aware of the changing winds back home when it came to bureaucracy. Confounding a quick solution to the debate about who should be allowed to vote was the fact that officials in the Cape couldn't get along. Chief Justice Wylde wanted to have a seat on the proposed lower house of a new Cape Legislature, even though he was a technocrat. Porter himself hankered after a seat in the House of Assembly proposed as Attorney General that officials should be allowed to stand for election without being held responsible to Parliament for their official acts. Everyone agreed however that the concept of a franchise system was important, and the franchise must be low enough so that everyone had a shot of being allowed to vote. Disallowing coloureds the vote had been the major reason at least two Colonial Secretaries had delayed self-government in South Africa. This was known as the Cape Qualified Franchise. What we must keep in mind is that the ideology of utilitarianism mixed with evangelicalism was characteristic of the new order. However, it was tempered by fear. There were two factions debating this in 1850 through to 1853. One faction sought a narrowly based electorate to be achieved by high property qualification, and the other a widely based electorate to be achieved by a low property qualification. Speaking of the war, it was about to come to an end. Burned itself out so to speak. When Lieutenant Colonel Cathcart had arrived in the Eastern Cape, his initial strategy of ending the war was to do what other British commanders had done, start building fortified posts.
This episode Nez teams up with cops and drug dealers to fight the living dead in the 2009 horror/action film THE HORDE. A group of crooked cops, malevolent gangsters and a horde of walking dead are the centre point of this gruesome, action-packed, tale of retribution and escape. Penned in like animals, on the top floor of a deserted high-rise, these two opposing gangs find they're not alone in the lair of bloodthirsty zombies stalking the corridors of death. Joining forces to survive, they must reach the ground level together or perish. Loaded with a bad ass attitude, guns, axes and extremely creative hand-to-hand combat need to survive, being caught up in the wrong place at the wrong time. Hit up E Society on Facebook. https://www.facebook.com/ESocietyPodcast/ Check out our ESP Podbean feed. https://macnezpodcast.podbean.com/ E Society YouTube: https://www.youtube.com/channel/UCliC6x_a7p3kTV_0LC4S10A E Society and Mac-Nez t-shirts Tee Public: http://tee.pub/lic/9ko9r4p5uvE X: @esocietypod @macnezpod @TheoZissou Instagram: @esocietypod @thezissou @macnezpod Nez and Taylor Blu-ray IG pages: @bluraynez @blurayterror TicTock: @esocietypod
During her third appearance on Collider Ladies Night, Kate Siegel laughed and said, “It's so cliché for an actor to be like, ‘Oh, what I really want to do is direct,' but I think what I really want to do is direct.” With each and every interview I've done with Siegel, for Ladies Night and beyond, it's become more and more clear that not only does she have a firm handle on her craft as an actor, but she also has a deep understanding of and enthusiasm for the entire filmmaking process. Now that she's put that passion and skill set to use on her directing debut, the V/H/S/Beyond segment “Stowaway,” it's undeniable. Siegel is meant to be a filmmaking multi-hyphenate. Penned by Mike Flanagan, “Stowaway” features YouTube star, journalist and voice actor Alanah Pearce as Halley, a young mother who heads out into the desert in hopes of having and documenting an extraterrestrial encounter. After interviewing a number of locals, Halley does manage to track down a spaceship, but the thrill of discovery is short-lived. Halley's eagerness to explore the unknown lands her in a nightmarish situation that forces her to confront what she's left behind at home in pursuit of finding something out of this world.Siegel has a wealth of experience in film and television. Not only has she starred in hits including The Haunting of Hill House, Midnight Mass, and The Fall of the House of Usher, but she also headlined and co-wrote the 2016 gem Hush. How did those titles and more tee her up for success behind the lens as a director? That's what we dug into during her third go-around on Collider Ladies Night. Hosted on Acast. See acast.com/privacy for more information.
Gospel musician Empress Gifty talks about her latest single: 'Watch Me'
AP correspondent Margie Szaroleta reports on the death of singer-songwriter JD Souther at the age of 78.
Subject: Assurance Speaker or Performer: Drew Harris Scripture Passage(s): John 20:30-31 Date of Delivery: September 1, 2024
In this episode, we explore the Great Moon Hoax of 1835, a sensational series of articles published by The Sun newspaper that captivated New York with fantastical tales of lunar landscapes and creatures. Penned by Richard Adams Locke, the hoax demonstrated the power of media manipulation and the public's fascination with the extraordinary, ultimately leading to a discussion on the challenges of information verification in journalism. As the truth emerged, the hoax revealed critical insights into the evolving relationship between media, truth, and public perception.
Crocodile-like men, fireflies, a soul hitching a ride on a bee, the coolness of Switzerland, anagrams, and a mysterious rhyming poem - all this and more from Ian McMillan's guests this week - as they explore the way a poetic image can change the way we see things,Arji Manuelpillai is a poet and creative facilitator. His poetry collection 'Improvised Explosive Device' (Penned in the Margins) emerged through research and interviews with academics, sociologists, and former members of extremist groups and their families. He also presents a poetry podcast: 'Arji's Pickle Jar'.Mona Arshi is a poet, and was a human rights lawyer. Her poetry collections are 'Small Hands' and 'Dear Big Gods' (Pavilion), and she recently published her first novel 'Somebody Loves You'. Mona's third poetry collection will be published next year. John McAuliffe is a poet, and a director of the Centre for New Writing at the University of Manchester. He has published six poetry collections - and his latest - 'National Theatre' (Gallery) will be out shortly. John unravels our 'neon' line this week ( a stand-out line in a classic poem) and explains why it works so well.Tom Chatfield is a novelist, writer and tech philosopher - and now author of 'Wise Animals: How technology has made us what we are' (Picador). He helps us pit human poets against AI or more precisely - against Large Language Models - to see what human poets can still do best.
In a gut-wrenching discovery, a letter Gabby Petito wrote to Brian Laundrie revealed she begged him to "stop calling me names" before he killed her, RadarOnline.com has learned.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
GEORGIA RADIO - CMA and ACM award-winning country music legend Moe Bandy celebrates the 45th anniversary of his hit single “Just Good Ol' Boys” with Joe Stampley, which was released in July 1979. Moe joins Matt Jolley on Georgia Radio to talk about the anniversary and what he's doing now!"Just Good Ol' Boys" was recorded on Columbia Records, and was the title track on Bandy & Stampley's first duets project. Penned by Ansley Fleetwood, the single held the top spot for a week and enjoyed an eleven-week stint on the country chart, and remains one of Bandy's most requested songs at every show. Moe Bandy was recently presented with the first-ever “Moe Bandy Icon Award” at the Texas Country Music Awards at Billy Bob's Texas.“When we recorded ‘Just Good Ol' Boys,” we never dreamed it would last this long,” smiles Bandy. “This song has had a huge influence on my career and I always enjoy performing it live. One thing is for certain, there must be a lot of good ol' boys and girls out there and I truly appreciate each one!”Bandy's current album, ‘Thank You Lord' contains twelve heartfelt tracks and features special guests The Isaacs on “Family Bible,” and The Oak Ridge Boys with Nora Lee Allen on “The Lord Is My Shepherd.” The title track, written by Mo Pitney, Bobby Tomberlin, and Cheryl Riddle, offers a true reflection of where Bandy is in his life today, of which he is thankful for another mile, another day, and a life many could have only dreamed of. ‘Thank You Lord' features tunes from prominent Nashville songwriters, including Willie Nelson, Bill Anderson, Hank Williams, and more! The twelve-track project was produced by Michele Voan Capps and sponsored by Gus Arrendale and Springer Mountain Farms. It is available on all streaming platforms now!QUICK LINK: https://moebandy.com#moebandy #georgiaradio #classiccountrymusic #countrymusicSupport this podcast at — https://redcircle.com/georgia-radio/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
GEORGIA RADIO - GRAMMY® award-winning singer/songwriter John Berry is celebrating a career milestone with the 30th Anniversary of his #1 hit, “Your Love Amazes Me.” Penned by Amanda Hunt-Taylor and Chuck Jones, Berry recorded the single and released it in January 1994 as the third single from his album "John Berry." The song went #1 on May 21, 1994, and ultimately solidified itself as Berry's “signature song” throughout his career!“Your Love Amazes Me was inspired by true love and written from the heart, which is why it continues to move so many. John Berry was the perfect match for this song. His heartfelt performance is absolutely magical.” - Amanda Hunt Taylor -Berry also recently re-released three albums in partnership with StarVista Music, including Thomas Road, Christmas, Hits, I Give My Heart, and What I Love The Most. All five albums, an instant “go to” at Berry's live shows, offer fans music from throughout his career. Thomas Road includes the original version of “The Richest Man,” while Christmas includes “You Raise Me Up,” “Blue Christmas,” “O' Holy Night” and more. What I Love The Most contains ten tracks, including “You're My Sunshine,” “What A Woman Wants,” “She Don't Need Me,” “I've Seen It All,” and more. I Give My Heart includes eleven tunes in all, including“Time In A Bottle,” “Faithfully,” “I Give My Heart,” “Let's Stay Together,” “Lady,” and more. Hits contains twelve of Berry's biggest hits, including “Kiss Me In The Car,” “Your Love Amazes Me,” “A Mind Of Her Own,” “Change My Mind,” and “Standing On The Edge Of Goodbye,” just to name a few.Remaining 2024 Tour Schedule With More Dates Added Soon!MAY 02 - Americanaville / Livingston, Tenn.MAY 04 - Private Event / Cedartown, Ga.MAY 11 - Private Event / Statham, Ga.MAY 31 - 48 West / Wedowee, Ala.JUN 01 - June Jam XVIII / Fort Payne, Ala.JUN 04 - Moore & Moore Fan Club Party at Nashville Nightlife Theater / Nashville, Tenn. JUN 05 - Country For A Cause / 3rd & Lindsley / Nashville, Tenn.JUN 07 - Private Event / Seminole, Fla.JUN 09 - CMA Fest Fan Fair X / Nashville, Tenn.JUN 09 - 42nd Annual Sunday Morning Country / Nashville, Tenn.JUN 21 - Leather & Lace Coffee & Company / Braselton, Ga.JUL 04 - 4th of July Celebration / Demorest, Ga.JUL 20 - 20 Front Street / Lake Orion, Mich.JUL 21 - The Ark / Ann Arbor, Mich. JUL 24 - Rams Head On Stage / Annapolis, Md. JUL 27 - The Arts Pace of Stokes / Danbury, N.C.JUL 28 - Jettie Baker Center / Clintwood, Va.AUG 02 - The Franklin Theatre / Franklin, Tenn.AUG 03 - Princess Theatre Center for the Performing Arts / Decatur, Ala.AUG 10 - Keepin' It Country Farm / Waynesville, OhioAUG 17 - Orange Blossom Opry / Weirsdale, Fla.SEP 06 - McLeansboro Fall Festival / McLeansboro, Ill.OCT 19 - Peanut Fest / Sylvester, Ga. NOV 24 - Paramount Center for the Arts / St. Cloud, Minn. Support this podcast at — https://redcircle.com/georgia-radio/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
On this episode of Hushed No More Podcast, we're diving into conversation with Leslie with our guest host, formerly of the Indie.Penned.It Podcast and HNM brand manager, Brittany B. Join us for an enlightening conversation sure to give you insight to the lifestyle and mentality from an athlete's perspective. We wanna hear all your thoughts and answer all the questions, so come connect with us.......... Instagram: @hushednomorellc Facebook.com/hushednomorellc YouTube: https://youtube.com/@HushedNoMore-LeslieJohnson?si=FMstN-pDkS9pI3js Did you learn something in this episode that you didn't know?!? If so, please share this episode with a friend and leave a 5-star review and comment wherever you listen to this podcast. We would love to know how our show made your day or taught you something new!!! Visit our website or our Instagram page to let us know your thoughts.
Our examination of the film career of Lilli Palmer continues with a couple of excellent films that show us Palmer's range when playing "loveable": But Not for Me, in which she gives a comedic performance as the ex-wife of a Broadway producer played by Clark Gable, benevolently interfering in his budding relationship with young actress Carroll Baker; and Conspiracy of Hearts, in which Palmer plays an Italian Mother Superior who persuades her nuns to help Jewish children escape from a concentration camp. Penned by a couple of American blacklistees, Conspiracy of Hearts has a surprisingly complex view of religion, as But Not for Me does of age difference relationships, offering plenty of fodder for good movie talk! Time Codes: 0h 00m 35s: BUT NOT FOR ME (1959) [dir. Walter Lang] 0h 24m 25s: CONSPIRACY OF HEARTS (1960) [dir. Ralph Thomas] +++ * Listen to our guest episode on The Criterion Project – a discussion of Late Spring * Marvel at our meticulously ridiculous Complete Viewing Schedule for the 2020s * Intro Song: “Sunday” by Jean Goldkette Orchestra with the Keller Sisters (courtesy of The Internet Archive) * Read Elise's piece on Gangs of New York – “Making America Strange Again” * Check out Dave's Robert Benchley blog – an attempt to annotate and reflect upon as many of the master humorist's 2000+ pieces as he can locate – Benchley Data: A Wayward Annotation Project! Follow us on Twitter at @therebuggy Write to us at therebuggy@gmail.com We now have a Discord server - just drop us a line if you'd like to join!
Penned by American writer, Kurt Vonnegut, "2 B R 0 2 B" tells of a dystopian future, in which death has become a voluntary act.
In our first-ever guest interview episode, we're highlighting the unique journeys of three successful calligraphers as they transformed their calligraphy hobbies or side hustles into full-time businesses! We chat with Hannah of Tally Mark Calligraphy, Dani of Paper Cliché, and Alice of Penned by Alice about what prompted them to take their businesses full-time, the challenges they faced, and their advice for anyone considering making calligraphy their sole source of income. From Hannah's transition from an athletic trainer to a wedding and live-event calligrapher, to Dani's shift from bartending to running an intentional stationery business, and Alice's move from a finance career to balancing calligraphy with motherhood, these stories emphasize the importance of passion, community support, strategic planning, and showcase how different each of our journeys are. We hope this episode encourages you to take things one step at a time, focus on your specific goals, and trust the process to achieve your dreams!
Hannah shares her life growing up in an off-grid property in New South Wales. Raised in a religious, hardworking family, Hannah spent her childhood and teens in the Australian bushland, cultivating a strong connection to her surroundings. From an early age, she possesses an unusual perceptiveness, resulting in strange experiences that largely took place in her dreams. These dreams often foretell future events, such as a relative's wedding, meeting unknown people and even the death of a family pet. Penned down promptly after waking, these precognitions proved accurate over time. However, the paranormal experiences take a darker turn when Hannah starts being visited by an angry, malevolent figure, intent on causing harm and chaos. This figure follows Hannah persistently, even as she moves to other places. The visits only stop when Hannah confronts and asserts dominance over this figure. Hannah's story ends on a note of resilience, with her hoping she wouldn't have to encounter this ominous figure again.01:55 Developing a Strong Sense of Place03:56 Family Life and Off-Grid Living04:55 Religious Beliefs and Personal Spirituality06:22 Dealing with Skepticism and Isolation08:28 Unusual Birth and Early Encounters12:06 Experiences with Precognition23:58 Understanding and Managing Sensitivities26:05 Recurring Nightly Visits33:50 Confronting the Visitor35:58 Reflections and ConclusionsHave a short story? Leave us a voicemailAustralia: 02 8405 7977International +61 2 8405 7977Or email it to believepod@gmail.com Become a Believe+ Member for exclusive showsJoin here: http://bit.ly/2mh5qeW Have you had an encounter?If you have had an encounter get in touch with me. My email address is believepod@gmail.com Follow us on social mediaFacebook: https://bit.ly/38OwR4C Instagram: https://bit.ly/3hsHu23 Twitter: https://bit.ly/3yLEkMl Discord: https://bit.ly/3BFjRuG Hosted on Acast. See acast.com/privacy for more information.
In Hawaii, a yoga instructor pays a visit to her local forest reserve. Amanda Eller intends to take a short hike in nature to blow off some steam. It becomes a mind-bending, multi-day journey, as she stumbles off the path and into the trees. Penned in by the dense foliage, with the days blurring into one, Amanda must adapt to survive… A Noiser production, written by Chris McDonald. For ad-free listening, bonus material and early access to new episodes, join Noiser+. Click the Noiser+ banner to get started. Or, if you're on Spotify or Android, go to noiser.com/subscriptions If you have an amazing survival story of your own that you'd like to put forward for the show, let us know. Drop us an email at support@noiser.com Learn more about your ad choices. Visit podcastchoices.com/adchoices
If a dark and twisty stream of consciousness narrative in translation sounds like an intriguing read, Blind Owl by Sadeq Hedayat is perfect for you. Penned by the forefather of the Modernist movement in Iranian literature, this surrealist story blends Western influences, Iranian folklore, and psychology. In today's episode, we discuss key themes and questions raised by Hedayat's text (so. many. questions). Today's pairings include a contemporary Iranian work in translation, a Persian fairy tale retelling, and a polarizing love-it-or-hate-it novel that is perfect for group discussions. If you love our extra nerdy discussion on the podcast today, we have a hunch that you would also love our Novel Pairings Patreon community. Our Patreon is a great space to take part in public scholarship and talk about books with a smart, eclectic group of readers. Subscriptions start at just $5 a month, and yearly discounts are available. To learn more about our Patreon, visit patreon.com/novelpairings. Listeners can also stay in the loop with all things Novel Pairings by giving us a follow on Instagram and subscribing to our weekly newsletter on Substack. Thank you for supporting public scholarship! Books Mentioned: Girl Serpent Thorn by Melissa Bashardoust Earthlings by Sayaka Murata My Year of Rest and Relaxation by Ottessa Moshfegh Disoriental by Negar Djavadi The Queue by Basma Abdel Aziz Persepolis by Marjane Satrapi
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