Podcast appearances and mentions of Michael Foster

We are joined by some godly PCA elders to address the Functional Female officers the @savethepca report. We are surprised as Michael Foster joins us to tell us his motivation behind the effort.  And talk about what to do next. Restless would love your support on patreon. Join our patreon for bonus episodes every single week! You can follow this podcast all over the internet. twitter,   instagram.    or facebook Or email us at restlesspodcasting@gmail.com

In episode 465 of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb explore Jesus's parable of the wheat and tares (weeds) from Matthew 13. This thought-provoking discussion examines Christ's startling teaching that good and evil will always coexist within the visible church until the end of time. The brothers carefully unpack the theological implications of Jesus's command not to separate wheat from weeds prematurely, challenging our natural tendency to judge others while offering wisdom about God's sovereign plan for final judgment. This episode wrestles with difficult questions about church purity, assurance of salvation, and how believers should approach the reality of false professors within Christ's church—providing biblical guidance for faithfully enduring in a mixed communion. Key Takeaways The Coexistence of True and False Believers: Jesus teaches that the visible church will always contain a mixture of genuine believers and false professors until the final judgment. The Danger of Premature Judgment: Christ explicitly warns against attempting to completely purify the church before the harvest (end of age) because doing so would damage the wheat (true believers). Proper Biblical Interpretation: Unlike some parables, Jesus provides a detailed allegorical explanation of this parable—the sower is Christ, the field is the world, the good seed represents believers, and the weeds are the sons of the evil one. The Challenge of Discernment: One of the most difficult theological pills to swallow is that it's often impossible to perfectly distinguish between true and false believers. Final Judgment as God's Prerogative: The separation of wheat from weeds is reserved for the angels at the end of the age, not for current church leaders or members. The Reality of False Assurance: Some professing Christians may have false assurance of salvation while genuinely believing they are saved. The Importance of Theological Integrity: Public theologians and pastors have a moral responsibility to be transparent about their theological convictions and changes in their beliefs. Deeper Explanations The Difficult Reality of a Mixed Church Jesus's teaching in the parable of the wheat and weeds directly challenges our natural desire for a perfectly pure church. By instructing the servants not to pull up the weeds lest they damage the wheat, Christ is establishing an important ecclesiological principle that will hold true until His return. This means that no matter how rigorously we apply church discipline or how carefully we examine profession of faith, we will never achieve a perfectly pure communion this side of eternity. The visible church—which can be understood as those who profess faith and are baptized—will always include both true and false believers. This reality should cultivate humility in how we approach church membership and discipline. Jesus isn't suggesting that all attempts at church purity are wrong (as other Scripture passages clearly call for church discipline), but rather that perfect purification is impossible and attempts at achieving it will inevitably damage true believers. This teaching directly refutes movements throughout church history (like Donatism) that have sought absolute purity in the visible church. The Problem of Discernment and Assurance One of the most challenging aspects of this parable is Christ's implicit teaching that true and false professors can appear nearly identical, especially in their early development. Like tares growing alongside wheat, false believers can profess orthodox doctrine, participate in church life, and exhibit what appears to be spiritual fruit. This creates profound implications for how we understand assurance of salvation. As Tony notes, while "assurance is the proper and rightful possession and inheritance of every Christian," there's also the sobering reality of false assurance. Some may sincerely believe they are saved when they are not, raising difficult questions about self-examination and spiritual discernment. This doesn't mean believers should live in perpetual doubt, but rather that we should approach assurance with both confidence in God's promises and healthy self-examination. True assurance must be grounded in the finished work of Christ rather than merely in our experiences or behaviors, while false assurance often lacks this proper foundation. The brothers wisely note that final judgment belongs to God alone, who perfectly knows who belongs to Him. Memorable Quotes "The visible church is set before us as a mixed body. Maybe everybody else's churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion." - Jesse Schwamb "I think that's what I find shocking. It is like a massive statement of reality that is at equal points totally sensible. And other times we would think, 'well, surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people?' ...and what I think he's striking at, which I do find a little bit wild, is that Jesus is essentially saying, at least to my ear, anything we try to do, even the purest preaching of the gospel, is not gonna prevent this in every age of the church." - Jesse Schwamb "I'm affirming that assurance is the proper and rightful possession and inheritance of every Christian." - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 465 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. Guess what? It looks like you and I are taking another trip back to the farm on this episode. Tony Arsenal: Yes. For a couple episodes. Jesse Schwamb: For a couple episodes. Yeah. [00:01:01] Exploring Jesus' Parables in Matthew 13 Jesse Schwamb: Because what, Jesus will not stop leading us there. We're looking at his teachings, specifically the parables, and we're gonna be looking in Matthew chapter 13, where it seems like, is it possible that Jesus, once again has something very shocking for us to hear? That is for all the ages. 'cause it seems like he might actually be saying, Tony, that good and evil will always be found together in the professing church until the end of the world. Like in other words, that the visible church is set before a mixed body. I mean. Maybe everybody else chose churches, but certainly not my church, like the one that I actually go to on the Lord's day. So it seems like there might be this shocking statement possibly that he has for us, whether you're Episcopalian or Presbyterian or independent or Baptist or Christian life assembly, whatever it is, that no matter what we do to purify the church, our churches, we're never gonna succeed in obtaining a perfectly pure communion. Could that possibly be what Jesus is saying to us? I don't know what we're gonna find out. Tony Arsenal: We are. We are gonna find out. Jesse Schwamb: It's gonna be definitive. And if now that makes sense. If you don't even know why we're looking at Jesus' teachings, you could do us a favor even before you go any further. And that is just head on over in your favor, interwebs browser to or reform brotherhood.com, and you can find out all of the other episodes, all 464 that are living out there. There's all kinds of good stuff, at least we think so, or at least entertaining stuff for you to listen to. And when you're done with all of that in a year or two, then we'll pick it up right back here where we're about to go with some affirmations or some denials. [00:02:39] Affirmations and Denials Jesse Schwamb: So Tony, before we figure out what Jesus has for us in Matthew 13, in the parable of the weeds, or the tears, or the tears in the weed, what gets all of that? Are you affirming with, are you denying against, Tony Arsenal: I am denying. First of all, I'm denying whatever this thing is that's going on with my throat. Sorry for the rest of the episode, everyone. Um, I'm denying something that I, I think it is. How do I want to phrase this? Um, maybe I'll call it theological integrity, and maybe that's too strong of a word, but maybe not. So the listener who's been with us for a little while will remember that a while back. Um, you know, we've, we've talked about Matthew Barrett and he was a Baptist, uh, who's heavily involved in sort of the theology, proper controversies. He wrote Simply Trinity, which is just a fantastic book. He was a teacher or a professor at Midwestern, um, Baptist Theological Seminary. And he recently, um, uh, converted is not the right word. I hate calling it a conversion when you go from one faithful Bible tradition to another. But he recently, um, changed his perspective and joined the Anglican Church. And at the time I kind of, you know, I kind of talked about it as like, it's a little bit disappointing, like the reasons he cited. [00:03:57] Theological Integrity and Public Disclosure Tony Arsenal: Where I'm bringing this into a matter of sort of theological integrity. And it's not, it's not just Matthew Barrett. Um, there's other elements of things going on that I'll, I'll point to too is it's often the case when someone who is in some form of professional theological work or professional vocational ministry, that as they start to change perspectives, um, there comes to be like an inflection point where they should notify whoever it is that they are accountable to in that job or vocation, uh, uh, and then do the right thing and step down. Right? And so with Matthew Barrett, um. He continued to teach systematic theology at a Baptist Theological Seminary, which has a faith statement which he was obligated to affirm and hold in good faith. He continued to teach there for quite some time, if, you know, when he, when he published the timeline and he's the one that put all the timelines out there. So it's not like people had to go digging for this. Um, he continued to teach under contract and under that, that faith statement, um, for quite some time after his positions changed. I remember in college, um, sim very similar situation, one of my professors, um, and I went to a Baptist college. It was a General Baptist college. Um, one of my professors became Roman Catholic and for quite some time he continued to teach without telling anyone that he had converted to Roman Catholicism. Um. And I think that there's a, there's a, a level of integrity that public theologians need to have. Um, and it, it really makes it difficult when something like this happens to be able to say that this is not a moral failing or some sort of failure. Um, you know, James White has jumped on the bandwagon very quickly to say, of course we told you that this was the way it was gonna lead. That if you affirm the great tradition, you know, he was very quick to say like, this is the road to Rome. And I think in his mind, um, Canterbury is just sort of one, one stop on that trip. Um, it becomes very hard after the fact to not have this color and tarnish all of your work before. 'cause it starts to be questions like, well, when, when did you start to hold these views? Were you writing, were you, were you publicizing Baptist theology when you no longer believed it to be the truth? Were you teaching theology students that this is what the Bible teaches when you no longer thought that to be true? Um. Were you secretly attending Anglican services and even teaching and, and helping deliver the service when you were, you know, still outwardly affirming a Baptist faith statement. And the reason I, I'll point out one other thing, 'cause I don't want this to be entirely about Matthew Barrett, but there's a big, uh, hub glue going on in the PCA right now. Um, a guy named Michael Foster, who some of our audience will probably be familiar with, um, he and I have had our desktops in the past, but I think he and I have come to a little bit of a, of a uneasy truce on certain things. He, uh, went to work compiling a, a list and there's some problems with the data, like it's, it's not clean data, so take it for what it's worth. But he compiled a list of. Every publicly available church website in the PCA. So something like 1800 websites or something like that. Huge numbers. And he went and looked at all of the staff and leadership directories, and he cataloged all the churches that had some sort of office or some sort of position that appeared to have a, a woman leading in a way that the Bible restricts. And that more importantly, and starting to say it this way, but more importantly, that the PCA itself restricts. So we're not talking about him going to random church websites and making assessments of their polity. We're talking about a, a denomination that has stated standards for who can bear office and it's not women. Um. So he compiled this and people in the PCA are coming out of the woodwork to basically defend the practice of having shepherdess and deacons. There was one that he cataloged where, um, the website actually said, uh, that was the pastor's wife and the title was Pastor of Women. Um, and then as soon as it became public that this was the case, they very quickly went in and changed the title to Shepherd of Women or Shepherdess of Women or something like that. So it's, it's really the same phenomena, not commenting, you know, I think we've been clear where we stand on the ordination of female officers and things like that, but not that all that withstanding, um, when you are going to be a part of a body that has a stated perspective on something and then just decide not to follow it, the right thing to do the, the upstanding morally. Uh, in full of integrity move would be to simply go to another denomination where your views align more closely. PCA churches, it's not super easy, but it's not impossible to leave the PCA as an entire congregation and then go somewhere like the EPC, which is the Evangelical Presbyterian Church, which still on the spectrum of things is still relatively conservative, but is in general is in favor of, uh, female officers, elders, and diegans. So I, I think, you know, and you see this with podcasters, there was the big, there was a big fu and Les became a Presbyterian, and then when Tanner became a Presbyterian on the pub, I think it is, um, incumbent on people who do any form of public theology and that that would include me and Jesse when our views change. There comes a point where we need to disclose that, be honest about it, um, and not try to pretend that we continue to hold a view that we don't be just because it's convenient or because it might be super inconvenient to make a change. I don't even want to pretend to imagine the pressures, uh, that someone like Matthew Barrett would face. I mean, you're talking about losing your entire livelihood. I, I understand that from an intellectual perspective, how difficult that must be, but in some ways, like that kind of comes with the territory. Same thing with a pastor. You have a Baptist pastor or a Presbyterian pastor. It can go both ways, I think. I'm more familiar with Baptist becoming Presbyterians. I don't, I don't see as many going the other direction. But you have a, a Baptist pastor who comes to pay to Baptist convictions and then continues to minister in their church for, I've, I've seen cases where they continue to minister for years, um, because they don't, they don't have the ability to now just go get a job in a Presbyterian context because there's all sorts of, um, training and certification and ordination process that needs to happen. Um, so they just continue ministering where they are, even though they no longer believe the church's state of, you know, state of faith statement. So that's a lot to say. Like, let your yes be yes and your no be no, and when we really all boil it down. So I think that's enough of that. It, it just sort of got in my craw this week and I couldn't really stop thinking about it. 'cause it's been very frustrating. And now there are stories coming out of. Doctoral students that, um, that Barrett was teaching who have now also become Anglican. Um, so, you know, there starts to be questions of like, was he actively pros? I mean, this is like Jacob Arminius did this stuff and, and like the reform tradition would look down on it, where he was in secret in like sort of small group private settings. He was teaching convictions very different than the uni. I'm talking about Arminius now. Not necessarily Barrett. He was teaching convictions very different than the, the stated theology of the university he taught for, and then in public he was sort of towing the line. You have to ask the question and it is just a question. There's been no confirmation that I'm aware of, but you have to ask the question if that was what was going on with Barrett, was he teaching Baptist theology publicly and then meeting with, with PhD students privately and, and sort of convincing them of Anglican theology. I don't know. I'm not speculating on that, but I think it, the situation definitely right, brings that question to mind. It forces us to ask it. Um, and had he. Been transparent about his theological shifts sooner than that may not be a, a question we have to ask. Um, the situation may not be all that different, but we wouldn't have to ask the question. Jesse Schwamb: Yeah, that's totally fair. I mean, disclosure is important in lots of places in life and we shouldn't think that theological dis disclosure, especially like you're saying among our teachers, among our pastors, it is a critical thing. It's helpful for people to know when perspectives have changed, especially when they're looking to their leaders who are exhibiting trust and care over their discipleship or their education to express that difference. If there's been a mark, change it. It's worth it. Disclose, I'm guessing you don't have to over disclose, but that we're talking about a critical, we're talking about like subversive anglicanism, allegedly. Yeah. Then. It would be more than helpful to know that that is now shaping not just perspective, but of course like major doctrine, major understanding. Yeah. And then of course by necessary conviction and extension, everything that's being promulgated or proclamation in the public sphere from that person is likely now been permeated by that. And we'd expect so. Right. If convictions change, and especially like you're talking about, we're just talking about moving from, especially among like Bible believing traditions, just raise the hand and say loved ones, uh, this is my firm conviction now. Tony Arsenal: Yeah. Yeah. I think if someone walks up to you and says, do you think that we should baptize babies? And you're like, yeah, I think so. Then you probably shouldn't be teaching at a Baptist seminary anymore. Like, seems like a reasonable standard. And that seems to be what happened, at least for some period of time. Um, you know, and, and it, that's not to say like, I think, I think there are instances where the church, a given church or um, or a university or seminary or, or whatever the situation might be, can be gracious and recognize like, yeah, people's perspectives change and maybe we can find a way for you to continue to finish out the semester or, you know, we can bridge you for a little while until you can find a new, a new job. Um, you know, we'll, we'll only have you teach certain courses or we'll have a guest lecturer come in when you have to cover this subject that is at variance and like, we'll make sure we're all clear about it, but it doesn't seem like any of that happened. And that's, um, that's no bueno. So anyway, Jesse. What are you affirming and or denying Tonight? [00:13:43] Music Recommendations Jesse Schwamb: I'm just gonna go with something brief. I suppose this is an affirmation of me. I'm saying that like somewhat tongue in cheek, but maybe it's, wait, I'll rephrase. It's because this will be more humble. I'm affirming getting it right, even more than I thought. So I'm just gonna come back to the well and dip it into something that I mentioned on the last episode. So the keen listener, the up-to-date listener might remember. And if you're not up to date, uh, just let this be fresh for you. It'll, and I, it's gonna be correct because now I have posts, you know, I'm on the other side of it. I've clear hindsight. I am affirming with the album Keep It Quiet by Gray Haven, which I affirmed last week, but it came out on the same day that the episode released. And since you and I don't really like record in real time and release it like exactly as it's happening, I only did that with some, a little bit of reservation because I only heard they only released three songs in the album. And I thought I was overwhelmed that they were, they were so good that I was ready to jump in and loved ones. Oh, it, it turns out. I was so correct and it was, it's even better than I thought. So go check it out. It's Grey, GRE, YH, and they are, this is the warning, just because I have to give it out there and then I'll balance it with something else for something for everybody here today. So, gr Haven is music that's post hardcore and metal core. You're getting two cores for the price of one, if that is your jam. It has strong maleic sensibilities. It's very emotional, it's very experimental. But this new album, which is called, um, again, keep It Quiet, is like just a work of arts. It real like the guitar work is intricate haunting, lovely, and it's bold, like very intentional in its structure and very el loose in its construction. It's got hook driven melodies and it's got both heart and soft. It really is truly a work of art. So if you're trying to, to put it in your minds, like what other bands are like this? I would compare them to bands like, every Time I Die, Norma Jean, let Live Hail the Sun. If you just heard those as combinations of words that don't mean anything to you, that's also okay. No worries. But if you're looking for something different, if you're looking for something that's maybe gonna challenge your ear a little bit, but is like orchestral and has all of these metal core post hardcore, melodic, textured movements, there's no wasted notes in this album. It's really tremendous. If that's not your thing. I get, that's not everybody's thing. Here's something else I think would be equally challenging to the ear in a different way. And that is, I'm going back to one other album to balance things out here, and that's an album that was released in 2019 by Mark Barlow, who I think is like just. So underrated. For some reason, like people have slept on Mike Barlow. I have no idea why he put together an album with Isla Vista Worship called Soul Hymns, and it's like a distinct soul and r and b album of praise with like these really lovely like falsetto, harmonies. It's got these minimalistic instrumentation, warm keys, groove oriented percussion, like again, like these false soul driven melodies. It's contemplative. It's got a groove to it. This is also equally a beautiful album for a totally different reason. So I think I've given two very book-ended, very different affirmations, but I think there's something for everybody. So my challenge to your loved ones is you gotta pick one or the other. Actually, you could do both, but either go to Gray Havens, keep it quiet, or go to Mike Bellow's Soul hymns. I do not think you will be disappointed. There's something for everybody on this one. Tony Arsenal: Yeah, I, it was funny because as you were saying the names of those bands, I literally was thinking like Jesse could be speaking Swahili and I wouldn't know the difference. And then you, you, you know me well, yeah. Uh, I haven't listened to Gray Haven. Uh, I probably will give it a couple minutes 'cause that's how it usually goes with songs that meet that description. Uh, I can always tell that the music that Jesse recommends is good from a technical perspective, but I never really, I never really vibe with it. So that's okay. But I mean, lots of people who listen to our show do so check that out. If, if you ever. Want a good recommendation for music. Jesse is the pers so much so that he can recommend amazing music before it's even available and be a hundred percent correct, apparently. That's right. So Jesse Schwamb: affirm with me everybody, because turns out I was right. Uh, it was easy to be correct when of course I had all of that fair sightedness by being able to listen to those. Yeah, those couple of songs, it, this is a kind of album. Both of these, both of these albums. When I heard them, I reacted audibly out loud. There are parts of both of 'em where I actually said, oh wow. Or yeah, like there's just good stuff in there. And the older you get, if you're a music fan, even if you're not, if you don't listen to a lot of music, you know when that hook gets you. You know when that turn of melody or phrase really like hits you just, right. Everybody has that. Where the beat drops in a way. You're just like, yes, gimme, you make a face like you get into it. I definitely had that experience with both of these albums and because. I've listened to a lot of music because I love listening to music. It's increasingly rare where I get surprised where, you know, like sometimes stuff is just like popular music is popular for a reason and it's good because it's popular and it follows generally some kind of like well established roots. But with these albums, it's always so nice when somebody does something that is totally unexpected. And in these, I heard things that I did not expect at all. And it's so good to be surprised in a way that's like, why have I never heard that before? That is amazing. And both of these bands did it for me, so I know I'm like really hyping them up, but they're worth it. They're, they're totally worth it. Good music is always worth it. Tony Arsenal: Yeah. Yeah. I, uh, I think that is a good recommendation. I will check those out because, you know, you're a good brother. I usually do, and I trust your judgment even though it, you'll like the second one. Yes. Hopefully. Yeah. Yeah. Jesse Schwamb: You'll like the second one. Second one is like, just filled with praise and worship. And like, if, if you're trying to think, like say, here's how I'd couch the proper atmosphere for Mark Barlow's soul hymns you're having, you know, it's, it's a cold and chilly. A tal evening, the wind is blowing outside. You can hear the crisp leaves moving around on the pavement and the sun has gone down. The kids are in bed, the dinner dishes are piled up in the sink. But you think to yourselves, not tonight. I don't think so, and you just want that toneage to put on. You want that music as you dim the lights and you sit there to just hang out with each other and take a breath. You don't just want some kind of nice r and b moving music. You don't want just relaxing vibes. You want worshipful spirit filled vibes that propel your conversation and your intimacy, not just into the marital realm, but into worship and harmony with the triune God. If you're looking for that album, because that situation is before you, then sol hymns is the music you're looking for. Tony Arsenal: See, I'm gonna get the, I'm gonna get the recommendations backwards and I'm gonna sit down with my wife with a nice like evening cup of decaf tea and I'm gonna turn the music on. Yes, it's gonna be like, yes. That was me screaming into the microphone. That was not good for my voice. Well, the good news is it's gonna, it's gonna wake the kids up. That's, I'm gonna sleep on the couch. That's, it's gonna be bad. That's, Jesse Schwamb: honestly, that's also a good evening. It's just a different kind of evening. It's true. So it's just keep it separated again, uh, by way of your denial slash affirmation. Tony disclosure, I'm just giving you proper disclosure. Everybody know your music KYM, so that way when you have the setting that you want, you can match it with the music that you need. So it's true. Speaking of things that are always worth it. [00:21:30] Parable of the Weeds Jesse Schwamb: I think the Bible's gotta be one of those things. Tony Arsenal: It's true. Jesse Schwamb: And this is like the loosest of all segues because it's like the Sunday school segue into any topic that involves the scriptures. We're gonna be in Matthew 13, and how about we do this? So this is one of these parables and in my lovely ESV translation of the scriptures, the, we're just gonna go with the heading, which says the parable of the weeds. You may have something different and I wanna speak to that just briefly, but how do we do this, Tony? I'll hit us up with the parable and then it just so happens that this is one of the parables in the scripture that comes with an interpretation from our savior. It's true. How about you hit us up with the interpretation, which is in the same chapter if you're tracking with us, it's just a couple verses way. Does that sound good? Tony Arsenal: Let's do it. Jesse Schwamb: Okay. Here is the parable of the weeds. Jesus puts another parable before them saying The kingdom of heaven may be compared to a man who sewed good seed in his field. But while his men were sleeping, his enemy came and sewed weeds among the weeds and went away. So when the plants came up and bork rain, then the weeds also appeared, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? Then he said, no. Lest in gathering the weeds, you root up the wheat along with them, but let them grow together until the harvest and at harvest time, I will tell the reapers, gather the weeds first, and bind them in bundles to be burned, but gather the wheat into my barn. Tony Arsenal: Alright, so then jumping down. To verse 36. We're still in Matthew 13, he says, then he left the crowds and went into the house and his disciples came to him saying, explain to us the parable of the weeds of the field. He answered, the one who sows the good seed is the son of man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are the angel. Just as the weeds are gathered and burned with fire, so will it be at the end of the age, the son of man will send his angels and they will gather out of his kingdom, all that, all causes of sin in all lawbreakers and throw them into the fiery furnace. It is that in that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their father. He who has ears let him hear. Jesse Schwamb: So let me start with just like a little bit of language here, which I've always loved in this passage because where else in like the contemporary context, do you get the word tear? Yeah. Aside if you're like using a scale, and that's a totally different definition. I like this. I like the word tear. It force, it forces to understand that what's common to our ear, why that's being used, it often is translated weed. Here's just like my, my little like linguistic addition to the front end of our discussion and is the reason I like it is because here does have a specific definition. If like you were to look this up in almost any dictionary, what you're gonna find is it's like a particular type of weed. It's actually like an injurious weed that is indistinguishable in its infant form from the outgrowing of green. So I like that because of course that is exactly why. Then there's all this explanation of why then to not touch anything in the beginning because one, it causes damage to it looks like everybody else. I just thought I'd put that out there as we begin our discussion. Tony Arsenal: Yeah, yeah. You know, I, um, I am a homeowner and I don't own the land that I'm on, but I'm responsible for the land that I'm on. And we have this really gnarly weed problem. There's this, uh, sort of floor growing, uh, carpeting weed called, uh, I think it's called like a carpeting knob, head weed or something like that. Some really descriptive thing. And I went out there the other day and there's really nothing you can do about this other than to rip it up. But I went out there the other day to start to pull some of it up and it totally wrecks the yard. Like it totally pulls up the grass, it destroys the sod. And when you're done, this is why it's kind of nice that I don't have, I'm not responsible for the land as I'm not gonna have to pay to resod the land. But when you're done pulling up this weed, you have to resod the whole place. You have to regrow all the grass because it, first, it takes over for the grass, and then when you rip it up, it rips the roots of the grass up as well. And so this parable, um, on one level is immediately obvious, like what the problem is, right? The situation is such. That the good, uh, the good sower, right? He's a good sower. He knows what he's doing. He understands that simply ripping up the weeds. Even if you could distinguish them right, there's this element that like at an early stage, they would be very difficult, if not impossible to distinguish from, uh, from wheat. Even if you could distinguish them, you still wouldn't be able to pull up the weeds and not do damage to the grain. And so we, we have this sort of like, um, conflict if you wanna follow like literary standards, right? We have this conflict and as we come to sort of the climax of this, of this plot is when all of a sudden we see that, that the problem needs a resolution and there is a resolution, but it's not necessarily what we would think it would be. Jesse Schwamb: Yeah, I think that's what I find shocking. It is like a massive statement of reality that is that like equal points or equal times totally sensible. And other times we would think, well why surely not in the church Lord, like of all the places, like aren't we talking about a kind of purity of your people, the very people that you're assembling together, the chief of which is Christ and the apostles being the building stones and Christ of course being the cornerstone. And I, I think that's what I find and I wonder the people hearing this, if they thought like, well, surely Lord, that not be the case like you are bringing in and ushering in this new kingdom. Isn't this new kingdom gonna be one of absolute purity? And, and what I think he's striking at, which I do find a little bit wild, is that Jesus essentially saying, at least to my ear, anything we try to do, even like the purest preaching of the gospel, is not gonna prevent this in every age of the church. The same state of the things that's existed in that is in the time of the early fathers. In the first century, and the church as it stands right now in the land and the time of the reformers, and of course with the best ministers at this hour right now and on your next Lord's day, and everyone after that, there is always and ever will be a visible church or a religious assembly in which the members are not all wheat. Yeah. And then I like what you're saying. It's this idea that. There's a great harm that's gonna come about if you try to lift them up because you cannot tell. So, and this is what's hard, I think this does influence like how we interact with people online. Certainly how we interact with people in our own congregations, but we are going to have no clear convicted proofs. We might only have like probable symptoms if we're really trying to judge and weigh out to discern the weeds from the weeds, which at most can only give us some kind of conjectural knowledge of another state. And that is gonna sometimes preemptively judge cause us to judge others in a way that basically there's a warning against here. It, it's, it's not the right time. And ba I think mainly from the outside where I find like this parable coming together, if there's like maybe a weird Venn diagram of the way Christians read this and the way unbelievers hear this, the overlap between them is for me, often this idea of like hypocrisy and you know. When people tell me that the church is full of hypocrites, either like Christian or non-Christian, but typically that's a, a, you know, statement that comes from the non-Christian tongue. When people say that the church is full of hypocrites, I do with a little bit of snark, say it's definitely not full of hypocrites. There are always room for more in the church and, and there's like a distinction of course between the fact that there is hypocrisy in the Christian or whether the Christian is in fact or that person is a hypocrite. So like when I look through the scriptures, we see like Pharaoh confessing, we see Herod practicing, we see Judas preaching Christ Alexander venturing his life for Paul. Yeah, we see David condemning in another, what he himself practiced and like hezeki glorifying and riches Peter. Doing all kinds of peter stuff that he does, and even all the disciples forsaken Christ, an hour of trouble and danger. So all that to say, it goes back to this like lack of clear, convicted proofs that I think Jesus is bringing forward here, but only probable symptoms. And I'm still processing, of course, like the practicality of what you're saying, Tony, that in some ways it seems like abundantly clear and sensible that you should, you're, you're gonna have a problem distinguishing. But our human nature wants to go toward distinguishing and then toward uprooting sometimes. And the warning here is do not uproot at the improper time. And in fact, it's not even yours to uproot because God will send in the laborers to do that at the time of, of harvest. And so there will be weeds found among the wheat. It's just like full stop statement. And at the same time it's warning, do not go after them now. Tony Arsenal: Yeah, I, I'm sure this, um, I, I'm sure this will spill over into a second conversation, but we, I think we have to talk a little bit about the interpretation here before we, before we even like talk more about the parable itself, because if you're not careful, um, and, and. I need to do a little bit more study on this, but it, it's interesting because Matthew almost seems to want you to sort of blend these parables together a little bit. Jesse Schwamb: Yes. Tony Arsenal: Right. These, these, there's three, um, there's three, maybe four if you count the parable of the treasure in the field. But there's three agricultural parables that have to do with sowing seed of one, of, one way or another. And in each one the seed is something different. And I, it almost seems to me. And then on top of that, the parables are like interwoven within each other. So like right smack in the middle of this, we have the parable. Uh, is given. Then the next parable of the mustard seed, which we're gonna talk about in a future episode, is given, and then the explanation of this parable of the tears is given. Um, and so we have to talk a little bit about it and sort of establish what the seed is, because we just spent three weeks talking about the seed in the par of the sower. Um, or the parable of the, of the soils. And in that parable, the seed was the word of God in this parable. And this is where I think sometimes, um, and again, this is like the doctrine of election in parable form, right? Yes. I think sometimes we read this and we, we misstep because the seed is not, uh, is not the word of God in this. The seed is the believers. Jesse Schwamb: Yes. Tony Arsenal: Right. So the good seed is sewn into, uh, into the field, which, you know, I think maybe there'll be some, we, we can save this for, for next week. But a little sneak peek is, it's not always clear exactly what the field is. Right. And I think we often, we often talk about the field as though it's the church that doesn't necessarily align a hundred percent with how Christ explains the parable. So we'll have to, we'll have to talk through that a little bit. I affirm that it is the church in, in a, a broad sense. Um, but, but the, the way that Christ explains it slightly different, but the, the seed is sewn into the world. The sons of the kingdom of heaven are sowed into the, into the world. And then the seed of the enemy, the bad seed, is the sons of the devil that's also sewn into the world. And so these two seeds grow up next to each other. If we think about the seed here as though it's the word of God, rather than the, the actual believers and unbelievers that elect in the ate, we're gonna make some missteps on how we understand this because we're not talking about, um, the, the seed being, you know, doctrine being sewn into the world. And some of it grows up good and some of it grows up bad or good doctrine and bad doctrine. We're talking about the believers themselves. Sorry, Jesse is mocking my rapid attempt to mute before I cough, which I, I did. That was pretty good. Jesse Schwamb: Yeah, that was, that was pretty good. Listen, this is real. Podcasting is how it goes. Yeah, I'm with you. Thank you for pulling out that distinction. 'cause it is critical. We, we have some overlap of course, with Jesus being really ascribed as the farmer, the son of man, right. He's sowing this good seed, but not the word. It's believers or the sons of the kingdom. And it is into his field, which is the world. Part of that world of course, is necessarily the church, right? But while everybody's sleeping, this enemy, the devil, he comes, he sows weeds or unbelievers, the sons of the evil one among this weed, they grow, go up together. And of course, like if I were servants in this household, I'd ask the same thing, which was like, should we get the gloves out? Yeah. Just pull those bad boys out. Like and, and so again, that's why I find it very so somewhat shocking that. It's not just, you could see like Jesus saying something like, don't worry about it now because listen, at the end of all time when the harvest comes, uh, I'm gonna take care of it. Like it's just not worth it to go out now. Right. That's not entirely The reason he gives, the reason is lest they uproot the wheat by mistake. So this is showing that the servants who are coming before Jesus in the parable, in this teaching here to really volitionally and with great fidelity and good obedience to him to want to please him to do his will. He there, he's basically saying, you are not qualified to undertake this kind of horticulture because you're just not either skilled enough or discerning enough to be able to do it right. Tony Arsenal: Yeah. Yeah. And you know, I think, um. Maybe just a word of meth methodology too. Um, this parable also flies in the face of all of the, like, parables are not allegories, kind of kind of people. Um, and this is, we talked about this in our introductory episode. You have to take each parable for what it's worth, this parable very much is explained like a traditional allegory, right? Right. [00:35:39] Understanding the Parable's Symbols Tony Arsenal: It's got, it's got several different elements and Christ goes through and the first thing he does is tell you what each element represents, right? The sower is the son of man, the field is the word. The good seed is the sons of the kingdom of the weed. It's like, he's like clicking down all of the symbols and then he explains how all of it works together and like a good, all like a good allegory. Once you understand what each element and each symbol is, the rest of it actually is very self-explanatory, right? When you understand who's what in the parable. The outcome and the sort of the punchline writes itself as it were. And I think this is one of those parables that we would do. [00:36:18] Challenging Our Sensibilities Tony Arsenal: I think we would do well to sort of let marinate a little bit because it does challenge a lot of our sensibilities of what, um, what is real in the world, what is real in terms of our interaction with the world, right? What's real in terms of the role of unbelievers in the life of a Christian, um, whether we can identify who is or isn't an unbeliever. Um, I think we, you know, I, I'm not one of those people that's like, we should assume everyone's a Christian. And I'm certainly not one of those people who's like, we should assume nobody is a Christian. But I think there are a lot of times where we have figures either in public or people in our lives. Like personal acquaintances that have some sort of outward appearance. And, and that's like the key here that that distinction between weeds is a, is not a great translation as you said. Right. Because right. That distinction between wheat and weeds, to go to my analogy, like it's very clear what is grass and what is this like carpeting, knob weed. Like there's no, there's no doubt in my mind, which is the weed and which is the grass. Um, that's not what we're talking about here. And so it does, it does say here, I mean, it implies here that it's not going to be easy to distinguish the difference between exactly. The, a son of the kingdom and a son of the evil one. And I think that's a, that's a. A theological pill that is very difficult to swallow. Yes. [00:37:43] Personal Reflections on Identifying Christians Tony Arsenal: Because a lot of us, um, and this goes back to like what I, what we were saying in the last, the last parable, A lot of us were reared in our Christian faith on sort of this idea that like, you can check your fruit or you can check other people's fruits and you can determine, you can easily identify who's a Christian and who's not. I remember when I was in high school, you know, I got, I was converted when, when I was 15 and, um, I got to high school and it felt very easy to me to be able to identify the people who were play acting Christianity and the people who were real Christians. That felt like the most natural thing in the world to me. Um, it, it's an interesting story, but one of the people that I was absolutely sure was not a Christian. That he was just doing kinda civic Christianity. He was in confirmation 'cause his parents wanted him to. Um, and I had good reason to believe that at the time he was very worldly. He, he, um, did not seem to be serious about his faith at all. There was good reason to make the assessment that I did. And then I ran into him on Facebook like 15 years later and he's a pastor at the Lutheran Church and he's, you know, he loves the Lord Jesus Christ. And he would not explain it as though he had a later conversion story. It's not as though he would say like, well yeah, in high school I pretended to be a Christian. And then, you know, I got through college and uh, I really became like I got converted. He would, would grow this, or he would explain this as slow, steady growth from an immature state that knew the facts of the gospel and in a certain sense trusted that Jesus was his savior and didn't fully understand the ramifications of that. I mean, who did at 15 years old? Mm-hmm. Um. And, and that it was a slow, steady growth to the place that he's in now. [00:39:21] The Difficulty of Distinguishing Believers Tony Arsenal: So I, I think we should take seriously, and maybe this is the takeaway for this week at least, and we can, we can talk about it more, is we should take seriously the fact that the Sons of the Kingdom and the Sons of the evil one in this parable are not only inseparable without doing damage, but in many ways they are not easily distinguishable. Jesse Schwamb: Right. On. Tony Arsenal: Um, and that, that's a baked into the parable. And I think we do spend a fair amount of time and I, I'll. I'll throw myself on on this. You know, this, we, I'm not just saying we, um, we as a genuine statement, like I have participated in this. I'm sure that I still do participate in this sometimes intentionally. Other times, uh, subconsciously we spend a fair amount of time probably in our Christian lives trying to figure out who is a Christian who's not. And it's not as though that is entirely illegitimate, right? The, the, as much as we kind of poke at the, the, um, workers in this who sort of are kind of chumps, right? They're sort of like the idiots in this. They, they don't seem to know how this happened. They propose a course of action that then the master's like, no, no, that's not, that's not gonna work. They can tell the difference, right? They can see that some are weeds and some are are weeds, and they're asking, well, what do we do about it? But at the same time he is saying like, you're not really competent to tell the difference, Jesse Schwamb: right? On Tony Arsenal: a good, uh, a good. Competent farmer could probably go out and take all the weeds out. Just like a really good, I dunno, landscape technician, I'm not sure what you would call it. I'm sure someone could come into my yard and if I paid them enough money they could probably fix this knobby grass, weed, whatever it is. Um, infestation. They could probably fix it without damaging the lawn. Like there are probably people that could do it. I am not that competent person and the workers in this are not that competent person. And I would say by and large in our Christian life, we are not that competent person to be able to identify who is and who isn't, um, a Christian who is or isn't a son of the kingdom versus a son of the devil. Jesse Schwamb: And there's sometimes like we just get history reprised, or it's like, again, the same thing microwaved over and served to you three or four times as leftovers. So it's also gonna remember like any as extension that like any attempt to like purify the church perfectly, and this has happened like donatism in the fourth century I think, or even like now, certain sectarian movements are completely misguided. Yeah. And Jesus already puts that out ahead of us here. It's almost like, do not worry what God is doing because God again is, is doing all the verbs. So here's a question I think we should discuss as we, we move toward like the top of the hour. And I think this is interesting. I don't know if you'll think it's interesting. I, I kind of have an answer, but I, I'll post it here first. [00:42:01] Visible vs. Invisible Church Jesse Schwamb: So the setup like you've just given us is two things. One, we got the visible church, we talk about the visible church. I think a lot across our conversations. Yeah. And we might summarize it, saying it's like the community of all who profess faith, maybe even the community of all who are baptized. Right. Possibly. Yeah. And it's going to include then necessarily as Jesus describes it here, true and false believers. So that's one group. Then we've got this invisible church, which as you said is the elect. Those who are known perfectly to God. So the good seed is those elect true believers. The weeds, then the weeds to me, or the tears, even better, they sound a lot like that. Second and third soils that we talked about previously to some, to some degree. I'm not, I'm not gonna lump them all in because we talked about receiving the word and it taking root, all that stuff, but to some degree, and also probably like a soil one. But here's, here's the way I would define them up and against or in contradistinction to the elector believers. They're the reprobate. They're false professors or they're children of the evil one. Now here's the question, Doni, Alex, I, I think this is very interesting. I'm trying to build this up for like more dramatic effect. 'cause now I'm worried it's not that good. The question is, I'm going to presume that this good seed, the elect, true to believers, the confidence of perseverance of the saints, the justification in sanctification of God's children is in fact though we at some points have our own doubts, it is made fully aware and known to the good seed. That is, we should have, as you and I have talked about before, the confidence that God has in fact saved his elect. So the question that on the other side is for the ta, do the tears always know that they are the tears? Tony Arsenal: Yeah, I mean, you know, I think, um, I've said this before and I, I mean it, and I think it takes probably more. More discussion than we have time for tonight. And and that's fine because we can do as many episodes on this as we want to. 'cause this is our show and you can't stop us actually. Jesse Schwamb: Correct. [00:43:56] Assurance of Faith and False Assurance Tony Arsenal: Um, I've said before that assurance is the proper and rightful possession and inheritance of every Christian. Jesse Schwamb: Amen. Tony Arsenal: Right. So I, I am not one to say that the technical terminology is that assurance is not of the essence of faith. Um, I think we have to be really careful when we say that it's not, but we have to be equally careful when we say that it is. Because if we say that assurance is of the essence of faith, then what that means is someone who doesn't have assurance, doesn't have faith. Um, the reason I say that we can say that is because there's a sense that that's true, right? If you don't believe you're saved, then you don't believe you're saved and you don't trust that you're saved. But that doesn't mean that you always have full awareness of that confidence. And, you know, I think, um, I think. I think you're, you're right that, um, it may not always be, let me put it this way. I, I think that we have to consider the entire life of a Christian when we're, when we're making that analysis. And in a certain sense, like, I'm not even sure we should be making that analysis. That's kind of the point of the, the, um, the parable here, or at least one of the points. But, um, when that analysis is made, we'll, we'll channel a little bit of RC sprawl. It's not as funny when he's actually, uh, gone. I don't really mean channel RC sprawl. We will, uh, speak in the tradition of RC sprawl, um, in the final analysis, whatever that means. Whenever that is. You have to consider the whole life of a Christian, the whole life of a believer. And so there may be times in the life of a believer where they don't possess that full assurance of faith or that that full assurance is weak or that it seems to be absent. But when we look at the entire life of a believer, um, is it a life that overall is marked by a confident trust, that they are in fact children of God? Um, that a confident, uh, a confident embracing of what the spirit testifies to their spirit, to, to borrow language from Romans, I think in, in the life of a true elect Christian, um, that with the perseverance of the saints, uh, with the persistence of the saints and the preservation of the saints, um, I think that yes, those who are finally saved, those who are saved unto salvation, if you wanna phrase it that way. They finish the race, they claim the prize. Um, that assurance will be their possession in their life as a Christian. Jesse Schwamb: Right on. Tony Arsenal: All of that to say, I think there are, are, there's a good case to be made for the fact that there is also people who have false assurance, right? And this is where it takes a lot more, you know, finagling and jockeying and theological explanation of how can we know we have true assurance versus false assurance. You know, it's kinda like that question, like, does an insane person know they're insane? Well, does a false, does someone with false assurance know that their assurance is false? I don't think, I don't think so. Otherwise, it wouldn't be false assurance. Um, if they knew it wasn't real assurance, then they wouldn't have any kind of assurance. So I, I think I agree with you at least where, where I think you're going is that we do have to, we do have to make some judgements. We have to look at our own life, right? Um, there is an element of fruitfulness in this parable, right? We'll talk about that. I, I think we'll get into that next week. But it's not as though this is entirely disconnected from the parable of the soils. Both of them have a very similar kind of. End point. [00:47:20] Final Judgment and Eschatology Tony Arsenal: At the end of all things, at the end of the harvest, when the end of the age comes, and the reapers, the angels are sent, what they're gathering up are fruitful Christians, right in the parable, he sends out the, it's funny be, I love my dispensational brothers and sisters, but in this parable, like the rapture is the rapture of the unbelievers, right? The angels go out and reap the unbelievers first. The, the weeds are bundled up and thrown into the fire, and then the, the fruitful wheat is gathered into the barns. Um, there is this delineation between the fruitless weeds and the fruitful wheat or the, the grain that has borne, you know, borne fruit. That is part of what the, the outward. Elements of this parable are, so we should talk about that more, of what is this trying to get at in terms of not just the difference between weeds and wheat and how that maps up to those who are in Christ versus those who are not in Christ, but also like what is this telling us about the, the end of the age eschatology. All of that's baked in here and we haven't even scratched the surface of that Jesse Schwamb: yet. Yeah, we, we, I, and we just can't, even on this episode, probably, you're right, we're gonna have to go to two so that, I guess it's like a teaser for the next one. I'm told they're with you. It's interesting. I've been thinking about that, that question a lot. And I do like what you're saying. You know, at the end here, it's almost as if Christ is saying at the time of harvest, things become more plain, more evident In the beginning. The chutes are gonna look really, really similar, and you're gonna go in and you're gonna think you're guessing properly or using your best judgment, and you're gonna get it wrong in the end when he sends out those who are harvesting. I liken this passage here in the explanation as you read to us starting in verse 36, how there's this comparison of heat and light. And so there is the heat and light of the fiery furnace into which, as you said, all of those who are the children of the enemy will be gathered up and burned. And then there's that contrast with in verse 43, then the righteous will shine like the sun in the kingdom of their father. So there is like a reward that comes from the bearing of the fruit and that made evidence by a different type of heat and light. So I do struggle with this question because. It's easy to answer in some ways if we're defining the weeds in pirate or the tears in pirates as false professors typically. Let's say false professors of a nefarious kind, then it seems pretty plain that somebody, right, that the enemy has implanted certain people to stir up trouble with the intention to stir up trouble that is in fact their jam. Or they know that even if they're putting on heirs, that they're in fact play acting that the hypocrisy is purposeful and that it is part of like the missional efforts that they're doing to disrupt what God is doing in the world. So I might think of somebody like when we go, when we're looking in, um, Exodus, and we find that at least to some degree, all of Pharaoh's magicians can replicate everything that Moses is doing. Moses doing that by the power of God. But the magicians are so good and whatever means they're using, but they know, I presume they know they're not, they're not using Yahweh, they're not drawing their power or their influence from Yahweh. Tony Arsenal: Right? Jesse Schwamb: But it's so convincing to the people that Pharaoh is like, eh. Obviously I've seen that before because we just, we just did that here. Come back with your next trick until God flexes his mighty muscles in a really profound way, which cannot be replicated. And at some point there's a harvest that happens there. There's a separation between the two, those who are truly professing, the power that comes from God, the one true God, and those that are just replicating the cheap copy, the one that's just pure trickery and smoke and mirrors. So. That's an easy category. I'm with you. And I'm not saying that this is an invitation to bring the kind of judgment here that we've just spoken against. I'm not condoning this. What I do find interesting though is if the enemy is crafty, is it possible that they're always going to be forms of terror in the world that do feel that they have very strong conviction and belief about biblical things? Maybe there's, there's strong hobby horses or there are misguided directions here that pull us apart, that become distractions. Or maybe it's just even attitudes, uh, things that can be divisive, disruptive, derogatory that again, pull us away. For making the plain things, the main things and the main things, the plain things, which in some ways draws us back to like the whole purpose of you and I talking every week, which is we wanna get back to what the scripture teaches. We wanna follow the our Lord Jesus Christ very, very closely. I'm gonna clinging to the hymn of his rob as we walk through life so that we do not fall to those kind of false convictions. So I'm not, please hear me, loved ones. I'm not trying to call into question your faith as Tony just said. I am saying that there, this is kind of scary, just like we talked about. There are elements of the parables of the, of the soil that were equally scary. And so it's just in some ways to say, we gotta keep our heads not theological, swivel. We, we gotta be about the Lord's business, and we gotta be about understanding through prayer and study and communion with him, what it is that he wants to teach us in the purest way, knowing that the church itself and the world, of course, is never going to be entirely pure. At the same time, it is our responsibility to, as you already said, test for ourselves to understand what is that true gospel of the Lord Jesus Christ. Because some tears are going to be maybe easy to identify and with without, you know, throwing too much shade or. I was gonna say spilling the TI don't think that works here, but I'm not young anymore, so I'm trying to use or or put on blast. Yeah. I'm looking at you Mormons or Jehovah's witnesses. Like it's, it's easier there to be like, yeah, right, this is wrong. It is a false profession, but we've just gotta be careful even in our own hobby, horses not deviates into ground. I think that doesn't preclude us from being children of the light and children of the kingdom, but can still be disruptive or uh, you know, just distracting. But either way, yeah. I think what's scary to me about this is exactly what you said, Tony, is, is could it be that there are people that are very sincere about the Christian faith, but are sincerely wrong? Tony Arsenal: Yeah. Jesse Schwamb: And what does that mean for God's elected purpose? What does that mean for our understanding of how to interact in our churches in the world? Does that make sense? Tony Arsenal: It does. And I'm not sure whether you were trying to set up the, what might be the first genuine reformed brotherhood cliffhanger, but you did. Because we're on minute 54 of a 60 minute podcast, and, uh, there's no way we're gonna get into that and not go for another 60 minutes. So, Jesse, I, I'm, I'm glad that we are taking our time. Um, I know that sometimes it's easy when you put out a schedule or you put out a sort of projected content calendar to feel like you have to stick to it. But I wanna give these parables, the time they deserve and the effort and the, uh, the, uh, study and the discussion that they deserve. And I think the questions you're posing here at the end of this episode are really, really important. And they are questions that this parable forces us to ask. Right, right. It's not as though we're just using this as a launching pad. Um. If the workers can't tell the difference between the, the seed and the, or the, the weeds and the weeds, it's reasonable to think that the weeds themselves may not be able to tell the difference. Right? The sons of the evil one, um, are probably not in this parable, are probably not the people like in the back, like doing fake devil horns, right? And like, you know, like there's, there's probably more going on that we need to unpack and, and we'll do that next week. Jesse Schwamb: I love it. So we've got some good stuff coming then, because we've gotta, this is like, do you ever remember when you were in, uh, you know, doing your undergraduate postgraduate work, you'd get like a topic or an assignment or a paper and you'd be super stoked about it and you start reaching it, be like, okay, researching it. And you'd be like, all right, I've got some good topics here. And then you get into it, you're like, oh, but I'm gonna have to talk about this. And Oh, like before I could talk, I'm gonna have to explain this. Sometimes when we get into these, as you and I have been talking, that's what it feels li

Voted Best Local Podcast by The PitchOn today's episode, Agatha (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jillian Guthrie⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) sits down with a dad (Jake Gillespie), an actor (Michael Foster), and an animal lover (Shannon Walsh). Then, Tom Timly (Michael Stoufer) learns about politics!Like, but also subscribe!The KC Improv Company⁠⁠⁠The Anarchy Fun Time Show⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bird Comedy Theater⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Send us a text Concluding our coverage of the Blue Collar Confessionalism Conference, Greg sat down with Parker Brown & Michael Foster. Parker is the host of The WatchWell Podcast. Micahel Foster is a Pastor, Author, and host of This is Foster. Greg & Parker discussed the launch of his new podcast as a "recovering megachurcher" titled MegaChurchAnon that will soon be on youtube. Greg & Michael discussed the finale of Blue Collar Confessionalism, conference fatigue, and what it means to be based and if that even matters. Enjoy! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

Send us a textConcluding our coverage of the Blue Collar Confessionalism Conference, Greg sat down with Parker Brown & Michael Foster. Parker is the host of The WatchWell Podcast. Micahel Foster is a Pastor, Author, and host of This is Foster.Greg & Parker discussed the launch of his new podcast as a "recovering megachurcher" titled MegaChurchAnon that will soon be on youtube. Greg & Michael discussed the finale of Blue Collar Confessionalism, conference fatigue, and what it means to be based and if that even matters. Enjoy! Dominion Wealth Strategists: Full Service Financial Planning! Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Send us a text Concluding our coverage of the Blue Collar Confessionalism Conference, Greg sat down with Parker Brown & Michael Foster. Parker is the host of The WatchWell Podcast. Micahel Foster is a Pastor, Author, and host of This is Foster. Greg & Parker discussed the launch of his new podcast as a "recovering megachurcher" titled MegaChurchAnon that will soon be on youtube. Greg & Michael discussed the finale of Blue Collar Confessionalism, conference fatigue, and what it means to be based and if that even matters. Enjoy! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

Life, Culture and Current Events from a Biblical Perspective with guest host, Tosh Sturgess.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://vision.org.au/donateSee omnystudio.com/listener for privacy information.

The funeral for Charlie Kirk was yesterday. Many Christians were pleasantly surprised to hear how many times the name of Jesus was mentioned and the gospel was proclaimed. Is something happening on a grander scale?There were controversies generated from some of the speeches including a debate over what forgiveness is and when it is appropriate. Also, another debate on whether or not Tucker Carlson's comments were "antisemitic."Michael Foster's been spotlighting doctrinal drift in the PCA and TGC lurches to the Right on Transgenderism. All this and more!Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Is the System Hiding Something in the Aaron Spencer Case? Why is Aaron Spencer — a father who allegedly saved his daughter from a man accused of dozens of sex crimes — the one facing murder charges? In this explosive segment, Tony Brueski and Bob Motta dig into the deeper, darker questions behind the Spencer case. Was this just a tragic legal misfire… or is something being covered up? With parallels to other controversial prosecutions and historical cases where justice systems have gone into self-protection mode, this discussion explores motive — not just Spencer's, but the prosecution's. Could pressing charges be a way to shield the county from future liability? Was there a network protecting the alleged predator, Michael Foster? And does the system even realize how broken it looks to the outside world? The team also tackles public outrage, grooming misconceptions, and what happens when institutions double down on failure instead of correcting it. This is a must-hear if you care about accountability. Hashtags:  #AaronSpencer #CoverUp #TrueCrimePodcast #HiddenKillers #TonyBrueski #BobMotta #JusticeForSpencer #SystemicFailure #RealStoryMedia #ArkansasCorruption Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Father Chases Down Predator After Daughter Vanishes: The Aaron Spencer Story What would you do if a known predator — already charged with dozens of crimes against your child — kidnapped your daughter in the middle of the night? This segment dives into the real-life nightmare of Aaron Spencer, a father from Arkansas who allegedly did what many say they would've done: he took action. After 67-year-old Michael Foster — accused of sexually abusing Spencer's 14-year-old daughter — was released on a shockingly low $5,000 bond, Foster reportedly returned and abducted the girl again. That's when Aaron jumped into his truck, found them, and confronted the man. What happened next is now at the center of a murder case. Tony Brueski and defense attorney Bob Motta walk through the emotional and legal landscape of this case. Is this murder — or self-defense? What makes this situation different from vigilante justice? And why is the father being prosecuted while the system failed to protect his daughter? This isn't just a case. It's a reckoning. Hashtags:  #AaronSpencer #MichaelFoster #TrueCrimePodcast #HiddenKillers #TonyBruski #BobMotta #ParentalInstinct #JusticeSystemFailure #RealStoryMedia #SelfDefense Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Father Chases Down Predator After Daughter Vanishes: The Aaron Spencer Story What would you do if a known predator — already charged with dozens of crimes against your child — kidnapped your daughter in the middle of the night? This segment dives into the real-life nightmare of Aaron Spencer, a father from Arkansas who allegedly did what many say they would've done: he took action. After 67-year-old Michael Foster — accused of sexually abusing Spencer's 14-year-old daughter — was released on a shockingly low $5,000 bond, Foster reportedly returned and abducted the girl again. That's when Aaron jumped into his truck, found them, and confronted the man. What happened next is now at the center of a murder case. Tony Brueski and defense attorney Bob Motta walk through the emotional and legal landscape of this case. Is this murder — or self-defense? What makes this situation different from vigilante justice? And why is the father being prosecuted while the system failed to protect his daughter? This isn't just a case. It's a reckoning. Hashtags:  #AaronSpencer #MichaelFoster #TrueCrimePodcast #HiddenKillers #TonyBruski #BobMotta #ParentalInstinct #JusticeSystemFailure #RealStoryMedia #SelfDefense Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Is the System Hiding Something in the Aaron Spencer Case? Why is Aaron Spencer — a father who allegedly saved his daughter from a man accused of dozens of sex crimes — the one facing murder charges? In this explosive segment, Tony Brueski and Bob Motta dig into the deeper, darker questions behind the Spencer case. Was this just a tragic legal misfire… or is something being covered up? With parallels to other controversial prosecutions and historical cases where justice systems have gone into self-protection mode, this discussion explores motive — not just Spencer's, but the prosecution's. Could pressing charges be a way to shield the county from future liability? Was there a network protecting the alleged predator, Michael Foster? And does the system even realize how broken it looks to the outside world? The team also tackles public outrage, grooming misconceptions, and what happens when institutions double down on failure instead of correcting it. This is a must-hear if you care about accountability. Hashtags:  #AaronSpencer #CoverUp #TrueCrimePodcast #HiddenKillers #TonyBrueski #BobMotta #JusticeForSpencer #SystemicFailure #RealStoryMedia #ArkansasCorruption Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Father Chases Down Predator After Daughter Vanishes: The Aaron Spencer Story What would you do if a known predator — already charged with dozens of crimes against your child — kidnapped your daughter in the middle of the night? This segment dives into the real-life nightmare of Aaron Spencer, a father from Arkansas who allegedly did what many say they would've done: he took action. After 67-year-old Michael Foster — accused of sexually abusing Spencer's 14-year-old daughter — was released on a shockingly low $5,000 bond, Foster reportedly returned and abducted the girl again. That's when Aaron jumped into his truck, found them, and confronted the man. What happened next is now at the center of a murder case. Tony Brueski and defense attorney Bob Motta walk through the emotional and legal landscape of this case. Is this murder — or self-defense? What makes this situation different from vigilante justice? And why is the father being prosecuted while the system failed to protect his daughter? This isn't just a case. It's a reckoning. Hashtags:  #AaronSpencer #MichaelFoster #TrueCrimePodcast #HiddenKillers #TonyBruski #BobMotta #ParentalInstinct #JusticeSystemFailure #RealStoryMedia #SelfDefense Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Is the System Hiding Something in the Aaron Spencer Case? Why is Aaron Spencer — a father who allegedly saved his daughter from a man accused of dozens of sex crimes — the one facing murder charges? In this explosive segment, Tony Brueski and Bob Motta dig into the deeper, darker questions behind the Spencer case. Was this just a tragic legal misfire… or is something being covered up? With parallels to other controversial prosecutions and historical cases where justice systems have gone into self-protection mode, this discussion explores motive — not just Spencer's, but the prosecution's. Could pressing charges be a way to shield the county from future liability? Was there a network protecting the alleged predator, Michael Foster? And does the system even realize how broken it looks to the outside world? The team also tackles public outrage, grooming misconceptions, and what happens when institutions double down on failure instead of correcting it. This is a must-hear if you care about accountability. Hashtags:  #AaronSpencer #CoverUp #TrueCrimePodcast #HiddenKillers #TonyBrueski #BobMotta #JusticeForSpencer #SystemicFailure #RealStoryMedia #ArkansasCorruption Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872

Toxic masculinity is a real thing. Yet in responding to such abuses, many Christians are afraid to boldly stand on God's established order, which is this—men, not women, are made to rule in the family, church, and civil sphere. Hosts Scott Brown and Jason Dohm discuss this dilemma with Michael Foster, author of the handbook, It's Good to Be a Man. Their conclusion: patriarchy is inevitable, but it needs to be restored, by God's grace, to His design. This requires men to set aside macho bluster and courageously lead.

Send us a textThis week Greg sat down with Keith Foskey. Keith is a Pastor, Speaker, Podcaster, and successful YouTube Content Creator.  They discussed his upcoming talk at The Blue Collar Confessionalism Conference that they will both be attending. How does God use comedy? How should a christian view sarcasm and joke telling? What line does a Pastor walk in and out of the pulpit with comedy and content creation? This was a fun episode to record! Enjoy!  Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Michael grew up in a rough household. Most nights, he heard his parents fight, and on more than one occasion, he covered his father's sleeping body up on the sidewalk near their home after a drunken bout. Pent up anger led Michael to disruptive outbursts at school, prompting his mom to ship him to live with his grandmother, a tough German woman who survived the Dresden firebombings in WWII. From her rural country farmhouse, she taught him structure and discipline, yet still he struggled till God saved him at a Christian basketball tournament at age 17. Michael met his future wife Emily at a Bible study, and they've been blessed with 22 years of marriage and 9 children together. Author of It's Good to Be a Man, he currently serves as lead pastor of East River Church in Batavia, Ohio.

Join host Aaron Renn as he sits down with Michael Foster, pastor of East River Church in Batavia, Ohio, for a raw and unfiltered conversation about the wild cultural ride of the past five years. From the rise of the Manosphere to the pushback against woke culture, the impact of the pandemic on churches, and the shifting dynamics of masculinity and dating, this episode dives deep into what's shaping our world in 2025. Michael shares his journey from starting It's Good to Be a Man to planting a church during the pandemic, offering insights on faith, culture, and the new vibe shift. Expect candid reflections, bold takes, and a look at where we're headed next. CHAPTERS:(00:00 - Introduction)(01:04 - Michael Foster's Journey: Starting East River Church)(03:58 - The Manosphere's Rise and Cultural Impact)(11:23 - Dating Dynamics and the Internet's Influence)(19:55 - The Pandemic's Effect on Churches and Culture)(28:49 - The Post-Pandemic Vibe Shift)(36:30 - Christianity, Institutions, and Missed Opportunities)(50:04 - Choosing Stability Over Controversy)(58:13 - The New Cultural Stasis and What's Next)(1:08:09 - Closing Thoughts and Farewell)MICHAEL FOSTER-S LINKS:

The Pugs continue their time at the PCA General Assembly with a conversation with first time guests, Michael Foster and William Wolfe. Michael is a well known pastor from Ohio and is the co-author of, It's Good to be a Man, and William worked in the first Trump Administration. Both of them have a lot to say about why we should fight for the institutions that make up our society, especially ecclesial ones such as the PCA and the SBC. Enjoy! The Center for Baptist Leadership: https://centerforbaptistleadership.org/ Connect with SHM Architects: https://www.shmarchitects.com/ Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

The Pugs continue their time at the PCA General Assembly with a conversation with first time guests, Michael Foster and William Wolfe. Michael is a well known pastor from Ohio and is the co-author of, It's Good to be a Man, and William worked in the first Trump Administration. Both of them have a lot to say about why we should fight for the institutions that make up our society, especially ecclesial ones such as the PCA and the SBC. Enjoy!The Center for Baptist Leadership: https://centerforbaptistleadership.org/Connect with SHM Architects: https://www.shmarchitects.com/Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

The Pugs continue their time at the PCA General Assembly with a conversation with first time guests, Michael Foster and William Wolfe. Michael is a well known pastor from Ohio and is the co-author of, It's Good to be a Man, and William worked in the first Trump Administration. Both of them have a lot to say about why we should fight for the institutions that make up our society, especially ecclesial ones such as the PCA and the SBC. Enjoy! The Center for Baptist Leadership: https://centerforbaptistleadership.org/ Connect with SHM Architects: https://www.shmarchitects.com/ Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

The Pugs continue their time at the PCA General Assembly with a conversation with first time guests, Michael Foster and William Wolfe. Michael is a well known pastor from Ohio and is the co-author of, It's Good to be a Man, and William worked in the first Trump Administration. Both of them have a lot to say about why we should fight for the institutions that make up our society, especially ecclesial ones such as the PCA and the SBC. Enjoy! The Center for Baptist Leadership: https://centerforbaptistleadership.org/ Connect with SHM Architects: https://www.shmarchitects.com/ Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Repasamos el cartel del SANTANDER MUSIC 2025 y hacemos un repaso a la actualidad más indie, emergente y alternativa... 120 minutos donde nos prepararemos para los directos de este fin de semana de... FRANZ FERDINAND, ELYELLA, ALCALÁ NORTE, VARRY BRAVA, MUJERES, ME FRITOS AND THE GIMME CHEETOS, AMARAL, NIÑA POLACA, HEY KID, JAGUAYANO, OJETE CALOR, SEXY ZEBRAS, VEINTIUNO, QUERIDO, TU OTRA BONITA, CARMESÍ, CANDELA GÓMEZ, MICHAEL FOSTER... y además... NÔRTE, LEONA, BIG BAND PUNK, RUSEL, ÁLAMO 51, LÁZARO, ALEX TYCHÉ, CAPROS, LAMOT, PIELES SEBASTIÁN, SR. BIZARRO, JORGE ATIENZA, LOUD, BISAGRA, SWEET Q, LADY MA BELLE, NUEVO BERLÍN... y el recuerdo a LOVE & ROCKETS... ¿Alguien da más? Y si no aguantas la espera... Hazte FAN en Ivoox y escucha el programa de cada semana antes que nadie y mucho más contenido exclusivo! 87.7 FM en Cantabria y arcofm.com/escuchar para el resto del mundo. Y en todas las redes sociales para que no pierdas detalle de la música más emergente y alternativa. Sigue nuestros podcast en Ivoox!Escucha este episodio completo y accede a todo el contenido exclusivo de Nos vemos en Primera Fila. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/776555

Listen to the latest episode of our podcast where APWU President Mark Dimondstein talks all about the new tentative agreement. He invites IRD Charlie Cash to talk about the big picture, Sec-Treas Liz Powell to talk about the ratification timeline, and APWU Craft Directors Lamont Brooks, Idowu Balogun, Michael Foster, and Arrion Brown to talk about the pieces that will affect workers in each craft. 

On this episode of The TC Cook Show, we sit down with pastor and author Michael Foster to talk church growth, church planting, and the real challenges facing modern ministry.From boots-on-the-ground strategy to cultural clarity, Michael brings hard-earned insight on what it takes to build something lasting—and biblical. Whether you're a pastor, a planter, or just passionate about the future of the Church, this is a conversation you don't want to miss.

Glenn Wright, Adjutant for the local American Legion Post, shares details about Memorial Day activities in Park City. Then, Disabled American Veterans National Commander Daniel Contreras talks about the many ways they support the veteran community. And, Copper Moose farm manager Michael Foster discusses what it takes to run their farm stand. Lastly, a conversation with Tupelo Chef Matthew Harris.

In this episode, Dr. Keith Rose reflects on his father's life and recent passing. Seeing that society's challenges stem from a disconnect with real history and true heroes—those who paved the way for meaningful progress. He explores why this disconnect matters, how it impacts us individually and collectively, and what we can do to rediscover our real roots and reconnect. /// The Scalpel is proud to partner with Brickhouse Nutrition. Dr. Rose uses and highly recommends Field of Greens. Your purchase through this link supports The Scalpel Podcast. /// https://scalpeledge.com/brickhouse ------------------------------------------------- The Importance of History & True Heroes Understanding Real History: Just as Noah, Abraham, Moses, David, Peter, and Paul are revered for their faith and actions in the Bible, we should seek to understand history through the lens of faith. These figures exemplify true heroism—living out their faith and making a lasting impact. Modern Heroes: A Contrast: In today's society, we often celebrate heroes who focus on personal gain or media attention rather than long-term impact. This contrast highlights the need for reconnecting with biblical ideals of heroism. The "Vindication Thirst Trap" (Post from Michael Foster - https://x.com/thisisfoster/status/1919125791402848755) Seeking Validation: Like Proverbs 27:1, which warns against seeking wisdom from the wicked, our pursuit of online validation can be seen as trying to fill an empty soul with temporary comforts. The Biblical Perspective: Jesus teaches that true fulfillment comes from trusting in God and living in humility. Galatians 6:3 emphasizes that we should not boast in flesh but seek to bear fruit through the Spirit. Overcoming Emotional Dependency: By fixing our eyes on God and seeking validation through His Word, we can break free from the trap of emotional dependency. The Impact on Individuals & Society Stagnation and Growth: Emotional dependency and distractions can cause individuals to become stuck, focusing on grievances rather than growth. This is akin to being weighed down by anger or bitterness, as noted in Proverbs. The Call to Maturity: The Bible calls us to mature in our faith, walking in integrity and wisdom. It's about dying to ourselves—letting go of sin and self-centeredness—to live in righteousness. The Connection to Transformation Personal Rejuvenation: Transformation involves a inward renewal, as mentioned in 2 Corinthians 3:17. It's about being changed by God's work in us, growing from glory to glory. National Impact: Similarly, national rejuvenation requires a shift from seeking shortcuts to truth to pursuing integrity and faith. The Bible encourages us to pray for our nation's transformation, seeking a spiritual awakening. The Role of Faith Faith as the Foundation: Biblical Christianity underscores the importance of faith in God over human effort or validation. It's through faith that we find integrity and transformation—walking authentically and being changed inwardly by God. --- Connect with The Scalpel: Website: https://scalpeledge.com Email: KFR@scalpeledge.com TruthSocial: @scalpeledge Rumble: @TheScalpel X: @TheScalpelEdge Instagram: @TheScalpelPodcast

Voted Best Local Podcast by The PitchOn today's episode, Agatha (Jillian Youngbird) sits down with a religious leader (Kelly Krystyniak), a visitor (Michael Foster), and someone with a story (Mandy Matteucci). Then, Tom Timly gets to tailgatin'!Be sure to rate, review, and subscribe!Kelly Krystyniak and the U-HollersMandy MatteucciMichael Foster⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bird Comedy Theater⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jillian Guthrie⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠

Send us a text This week Greg sat down with Keith Foskey, Michael Foster, & Seth Gruber while attending the Dangerous Friends Conference. This has been labeled as the "Nothing but Fun" episode, as Greg discussed comedy and their favorite stand ups with Keith, while Michael and Seth sat in for a segment of "Fresh 10", where Greg asked ten rapid fire unknown personal questions to get to know the guest a little bit more. Have fun, and enjoy! Dominion Wealth Strategists: The Only Distinctly Reformed Wealth Management Company. Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! FREE SHIPPING on the book "What Do We Believe?" Use code "DMW" at checkout! Check out out the Dead Men Walking snarky merch HERE!

Send us a textThis week Greg sat down with Keith Foskey, Michael Foster, & Seth Gruber while attending the Dangerous Friends Conference. This has been labeled as the "Nothing but Fun" episode, as Greg discussed comedy and their favorite stand ups with Keith, while Michael and Seth sat in for a segment of "Fresh 10", where Greg asked ten rapid fire unknown personal questions to get to know the guest a little bit more. Have fun, and enjoy! Dominion Wealth Strategists: The Only Distinctly Reformed Wealth Management Company. Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Send us a text This week Greg sat down with Keith Foskey, Michael Foster, & Seth Gruber while attending the Dangerous Friends Conference. This has been labeled as the "Nothing but Fun" episode, as Greg discussed comedy and their favorite stand ups with Keith, while Michael and Seth sat in for a segment of "Fresh 10", where Greg asked ten rapid fire unknown personal questions to get to know the guest a little bit more. Have fun, and enjoy! Dominion Wealth Strategists: The Only Distinctly Reformed Wealth Management Company. Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! FREE SHIPPING on the book "What Do We Believe?" Use code "DMW" at checkout! Check out out the Dead Men Walking snarky merch HERE!

This is another special episode of Your Calvinist Podcast filmed at the 2025 Dangerous Friends Conference in Monclova, Ohio which was put on by ClearTruth Media where Keith interviews Michael Foster, author of Its Good to be a Man. They discuss complementarianism, patriarchy, and dangerous men.

The season finale is upon us! We decided to check in with some of our previous guests, as well as meet some new ones. Thank you for listening to our very important show. It means a lot to Tom and Agatha, as well as all the fantastic guests that we feature. Be sure to go support live comedy! Maybe you'll even get to meet some of these fine people. Enjoy the finale, and we'll see you again in a few months!

Check out our new sponsor, Rooted Pine Homestead! A family business that works to create natural wooden toys and herbal remedies. Their wooden toys/other wooden items are coated with only 2 ingredients (Coconut MCT oil and beeswax). Use discount code APOLOGIA for 10% off your first order. https://www.rootedpineshomestead.com/... -Get the NAD treatment Jeff is on, go to ionlayer.com and put "IONAPOLOGIA" into the coupon code and get $100 off your first three months! https://www.ionlayer.com -Check out our new partner at http://www.amtacblades.com/apologia and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense at heritagedefense.org and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our store at https://shop.apologiastudios.com/ -Check out the Ezra Institute: https://www.ezrainstitute.com/ 

Welcome to your favorite arts and culture (and other stuff) podcast. We heart you, Kansas City. On today's episode, Agatha is joined by musician Liney Blu as they discuss songwriting and authenticity. They are joined by a DJ (Michael Stoufer), a vacationer (Zach Perez), and a deal maker (Michael Foster). Plus, Tom Timly visits an Oktoberfest celebration. Be sure to rate, review, and subscribe! ⁠Liney Blu⁠ ⁠Zach Perez⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bird Comedy Theater⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Michael Stoufer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jillian Guthrie⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on Instagram⁠⁠⁠⁠⁠⁠⁠⁠

It's the world turned upside down! The July 13th assassination attempt of Donald Trump in Butler, Pennsylvania showcased an image Americans had never seen before—a female Secret Service agent coming to the defense of a man. While woman warriors populate the Marvel universe, they don't play this role in God's world whenever Christian culture prevails. Sadly, we've lost our bearings, and women have been the losers! In the podcast, Scott Brown and Jason Dohm, joined by special guest Michael Foster, explain the scriptural mandate—men lay down their lives to protect women and children, even as Christ gave His life for the church. The theme is echoed throughout God's Word: Men, not women, joined Abraham to rescue Lot and his family from foreign invaders. Men marched around Jericho in Joshua's time, and men fought with Gideon. And the list goes on. The creation order matters—women should be protected as nurturers, while men go out to war.

Pastor Keith Foskey and host Jon Wright discuss Michael Foster and the CREC split, Pastor John MacArthur's controversies and legacy, and free vasectomies at the DNC.Watch all of our videos and subscribe to our channel for the latest content >HereHere

on this episode of the Reformed Reckoner, Jon Wright and Keith Foskey discuss Michael Foster and the CREC split, Pastor John MAcArthur's contreversies and legacy, and free vasectomies at the DNC

on this episode of the Reformed Reckoner, Jon Wright and Keith Foskey discuss Michael Foster and the CREC split, Pastor John MAcArthur's contreversies and legacy, and free vasectomies at the DNC

While the world trumpets an anti-child bias, God proclaims large families to be a blessing, “Behold, children are a heritage from the LORD, The fruit of the womb is a reward” (Ps. 127:3). Yet a large family is a big responsibility. It requires a lot of discipline and resources. If you're going to have a productive womb, you need to have a well-managed household. In this podcast, Scott Brown and Jason Dohm, joined by special guest Michael Foster, discuss the perils of a large family and how to overcome them. Their counsel: maintain clear boundaries between boys and girls as it relates to modesty. Also enforce proper boundaries between parents and children—even as you teach your older kids to help care for their younger siblings, they shouldn't become a second dad or mom. Encourage your wife through the physical and mental strain that she bears as a mother. And, as a husband and dad, be forward-thinking about your time management, as well as future needs to scale up your cars, appliances, and home space.

Billy and Michelle catch up with Michael Foster, owner of GSW Next!

Billy and Michelle catch up with Michael Foster, owner of GSW Next!

In this episode of the Reformed Reckoner, Jon Wright pivots from focusing on the debauchery of June, instead looking at positive stories like the press release from Tractor Supply and Michael Foster's 30 Days Of Fatherhood

Eric Upchurch is an Army Special Operations veteran, real estate investor, and co-founder of the military investing community Active Duty Passive Income.Eric wakes up every day with a single mission: to end veteran homelessness. He's also one of the best-connected people in the real estate investing world. Today he shares stories from before, during, and after his military service; delivers an eye-opening explanation of why so many veterans struggle with mental health after leaving the military; and outlines a simple, repeatable path to financial freedom – whether you're in the military or not.Eric also talks about: - Why veterans feel “chemical” withdrawal symptoms after retiring from the military- What drew him to Army Special Operations  - His most difficult moment while serving- “Live-in flipping” houses in California- Using a VA loan to buy a 4-unit apartment building- Why he dabbled in several real estate strategies before picking one- What Active Duty Passive Income offers veterans- Marriage and fatherhood- Simplifying his business and spending less time on his phoneBooks Mentioned:- One Second After by William R. Forstchen- Four Thousand Weeks by Oliver Burkeman- The Ruthless Elimination of Hurry by John Mark Comer- Dopamine Nation by Dr. Anna Lembke- Dopamine Detox by Thibaut Meurisse- Can't Hurt Me by David Goggins- MONEY Master the Game by Tony RobbinsSupport Eric in the fight against veteran homelessness:- ericupchurch.com/givingConnect with Eric: Active Duty Passive Income: https://www.activedutypassiveincome.com/Book: Military House Hacking by Markian Sich, Michael Foster, Eric Upchurch, Adam La Barr, Timothy Kelly, Mitch Durfee, Rod Khleif Website: https://www.ericupchurch.com/Instagram: https://www.instagram.com/realericupchurch/Connect with us!Website: https://abetterlife.com/Instagram: https://www.instagram.com/betterlife/?hl=enhttps://www.instagram.com/beardybrandonEric's charitable cause (100% of ad revenue goes here):- Veterans Community Project, which builds tiny homes and provides ongoing support for men and women who took the oath for our country, regardless of discharge status or type of serviceConnect with Brandon:

Michael Foster sits down with this year's ILTACON Co-Chairs, Rodney Mullins and Donna Frugoli, to find out what we can expect at ILTACON 2024.

In the very thirty-eighth episode of Bite-Sized, Ben and Michael Foster discuss Twilight - Scene 38 (49:35-57:24)! They talk about the skin of a killer, Edward's attractive scent, and being impossibly fast and strong!We want to hear from you! Follow the show on social media (@bitesizedpod_ on YouTube, Instagram, and TikTok) or email myfavoritetwilightpodcast@gmail.com to join the conversation!

In this brand new series, Building Christian Communities, Pastor Michael Foster joins us in this first episode to answer the questions: What is a christian community? How can we intentionally build one? Is it through the Church or individuals? What can the average christian do?

Wir springen in dieser Folge ins Jahr 1868, als in Paris Alexandra David zur Welt kommt. Unangepasst, ausgestattet mit reichlich Wissensdurst und wenig Liebe zum bürgerlichen Leben, wird sie sich stattdessen dem Studium des Buddhismus widmen. Ihre Reiselust wird sie durch große Teile Asiens führen und ihre Hartnäckigkeit schließlich bis zum Dach der Welt. Aber nicht nur das: im Laufe ihrer beinahe 101 Jahre wird sie auch zur Feministin, Anarchistin, Opernsängerin, Tibetologin und mit über dreißig veröffentlichen Büchern erfolgreiche Autorin. //Literatur - Barbara M. Foster und Michael Foster. The Secret Lives of Alexandra David-Néel: A Biography of the Explorer of Tibet and Its Forbidden Practices. Overlook Press, 1998. - Ferguson, Kathy E. „Anarchist Women and the Politics of Walking“. Political Research Quarterly 70, Nr. 4 (2017): 708–19. - Galvan-Alvarez, Enrique. „Meditative Revolutions? A Preliminary Approach to US Buddhist Anarchist Literature“. Atlantis 42, Nr. 2 (2020): 160–79. - Menzel, Annie. „Minor Perambulations, Political Horizons: Comment on Kathy Ferguson's ‚Anarchist Women and the Politics of Walking‘“. Political Research Quarterly 70, Nr. 4 (2017): 728–34. - Norwick, Braham. „Alexandra David-Néel's Adventures in Tibet Fact or Fiction?“ The Tibet Journal 1, Nr. 3/4 (1976): 70–74. - Rice, Earle. Alexandra David-Néel: Explorer at the Roof of the World. Philadelphia : Chelsea House Publishers, 2004. - Ruth Middleton. Alexandra David-Néel. Shambhala, 1989. //Erwähnte Episoden GAG425: Shampooing und die vier Leben des Dean Mahomet https://gadg.fm/425 GAG280: Der Versunkene Kontinent Lemuria https://gadg.fm/280 GAG402: Die Vegetarian Society und die Begründung des modernen Vegetarismus https://gadg.fm/402 GAG392: Phosphor und der Streik der Streichholzarbeiterinnen https://gadg.fm/392 GAG319: Ashoka der Große https://gadg.fm/319 GAG305: Der Piltdown-Mensch https://gadg.fm/305 Das Folgenbild zeigt einen Ausschnitt einer Fotografie Alexandra David-Néels aus dem Jahr 1924. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!

In this episode of Theology Applied, Michael Foster joins the show to provide a biblical framework for how Christians should view death, including burial and cremation. Ministry Sponsors: PaxMail - Email & Docs For A Free People Use the link below for a special offer of $5 per month: https://paxmail.cc/?ref=rrmfiver Squirrelly Joes Coffee - Caffeinating The Modern Reformation Get 20% off your first order by using code RRM: ⁠https://squirrellyjoes.com/rightresponse ⁠ Private Family Banking Contact a Private Family Banking professional via email at banking@privatefamilybanking.com OR Call them directly at 830-339-9472. Subscribe to our Theology Applied podcast below: Apple podcast: https://bit.ly/theologyapplied Spotify podcast: https://bit.ly/theologyappliedspotify Google Play podcast: https://bit.ly/theologyappliedgooglepodcast *If you live in the Austin area, Pastor Joel just started planting a brand new church called Covenant Bible Church in Hutto, Texas. He would love for you to come visit on a Sunday. Check out the church's website for details: https://covenantbible.org/

November 15th-19th:The Household and the War for the Cosmos by C.R. Wiley Get the The Household and the War for the Cosmos kindle free and listen to the audiobook free on Canon+. Stay notified of everything we’re giving away at noquarternovember.com. LAST DAY for NQN Flamethrower giveaway is Nov 15th: We are also giving away the flamethrower used in the video–to enter add your email at noquarternovember.com (giveaway ends 11/15). If you don’t get win, you can buy a NQN-branded flamethrower for yourself (no, we’re not kidding). November 13th-17th:It’s Good to be a Man by Michael Foster & Dominic Bnonn Tennant Get the It’s Good to be a Man kindle free and listen to the audiobook free on Canon+. Stay notified of everything we’re giving away at noquarternovember.com. New Parenting Documentary Series Release: November 17th:The entire Future Men documentary series releases on Canon+. And then, from the Mablog Shoppe, the free book this week is All the Condemnation in the World.