Podcasts about nagpra

This episode pulls back the curtain on the complex legal, historical, and procedural mechanics defining the ongoing crisis at Hickory Ground. The discussion centers heavily on how institutional frameworks like NAGPRA (the Native American Graves Protection and Repatriation Act) can catastrophically fail the very communities they were codified to protect. Listeners will hear an analytical breakdown of how tribal sovereign immunity is currently being leveraged as a tactical shield by the Poarch Band to veil unlawful acts and evade accountability for site excavation from the courts.From a procedural standpoint, the speakers expose the clinical and disrespectful methods utilized by institutions handling excavated history. Rather than receiving proper repatriation, the remains of fifty-seven ancestors are currently stored in un-climate-controlled Rubbermaid tote boxes at Auburn University, where mold continues to spread. Furthermore, the university and developing entities have tactically weaponized bureaucracy by actively denying direct descendancy claims made by tribal leaders like Miko Thompson, creating high administrative barriers to stop the return of these bodies.The professional philosophy shared by the legal and cultural advocates in this episode demands a complete dismantling of double standards in historical preservation. They argue that if an institution excavated fifty-seven bodies from Arlington Cemetery and refused to return them, it would spark an immediate national outrage; thus, Native burial grounds must be afforded the exact same tactical protections and legal parameters as any mainstream white cemetery. True sovereignty, the advocates argue, cannot exist if a tribe destroys the baseline lifeways, languages, and ancestral respects that form the legal foundation of its political existence.

The U.S. government and private mining corporations are ignoring the rights of tribes to free, prior, and informed consent when it comes to lithium mining in Nevada, according to a new report by Amnesty International. The report comes amid the Trump administration’s fast tracking of metals and minerals extraction. With more than 20,000 active mining claims across the state, tribes are having to weigh how every new proposal would impact their communities. The Fourth Circuit U.S. Court of Appeals agreed with the Winnebago Tribe of Nebraska that the Native American Graves Protection and Repatriation Act (NAGPRA) applies to remains buried at the Carlisle Indian Industrial School, which is under the jurisdiction of the U.S. Army. The decision gets the tribe one step closer to repatriating two children from the oldest Indian boarding school, and could establish legal precedent for federal agencies to comply with NAGPRA in the future. GUESTS Chairman Coly Brown (Winnebago Tribe of Nebraska) Beth Margaret Wright (Laguna Pueblo), senior staff attorney with the Native American Rights Fund Fermina Stevens (Te-Moak Tribe of Western Shoshone), executive director of the Western Shoshone Defense Project Clifford Banuelos (Te-Moak Tribe of the Western Shoshone), tribal-state environmental liaison for the Inter-Tribal Council of Nevada Break 1 Music: Chant Ancestral (song) Geneviève Gros-Louis (artist) Break 2 Music: Traditional Side Step Song (song) Little Otter (artist) Side Step Songs (album)

Photo: The walls of Craven Canyon, in the southern Black Hills of South Dakota, are marked with ancient Native American petroglyphs. (Courtesy Lilias Jarding / Black Hills Clean Water Alliance) A South Dakota board is pausing a hearing on a uranium exploration project in an area considered sacred to regional Native American tribes. Meghan O’Brien of South Dakota Searchlight explains. The board was in its third day of a hearing on an application by Clean Nuclear Energy Corporation and its Canada-based parent company Nexus Uranium. The entities applied for a permit to drill near Craven Canyon, 7 miles north of Edgemont, S.D. The board went into a private session to discuss legal matters. When board members emerged, they announced the hearing would be adjourned until further notice. They did not give further details. Meanwhile, a project opponent has filed a federal lawsuit against the board, the state, and the company seeking the permit. The lawsuit alleges violations of due process, citing concerns about language interpretation and a heavy law enforcement presence at the hearing. The state board failed to provide a Lakota interpreter for the first day of the hearing, after promising to make one available. Lakota-speaking tribes formerly controlled the Black Hills as part of the Great Sioux Reservation. There is ancient Native American art on the walls of Craven Canyon near the drilling project site. Neither the state officials nor the company proposing the drilling immediately responded to South Dakota Searchlight's requests for comment. An estimated 200 people are expected to walk in honor of Missing and Murdered Indigenous Women and Relatives (MMIW/R) in Lake Andes, S.D. Thursday. While it is the seventh such event, it will be the first one since its founder died. Last September, Charon Asetoyer, founder of the Native American Community Board (NACB), died. She was an advocate for preventing violence against women, and launched the first honor walk in 2018. Florence Hare is the interim executive director of the NACB. She says the walk will begin and end in Lake Andes City Park. “We're not protesting, we're just walking to bring awareness. We're going to walk by the Sheriff's Office. We're not going to walk on his property. And then we're also going to walk by the courthouse.” Hare says there are many unsolved cases in South Dakota and that includes the Lake Andes area. She says for years, there has been suspicions that certain parts of town were especially dangerous. This includes an old U.S. Army facility by Fort Randall Dam. “Sometimes our women would go missing, and it was because they were hanging around down there. So there is a very long history of MMIW. Our grandmothers, they would sit us down and say, ‘Don't go by that place, it's bad. You could go missing. They'll take you and that's it. You're gone.'” Hare adds that there has been much mistrust between the Native community and local law enforcement. “We're just in an area where there's no oversight on law enforcement or what happens out here. It's like the wild, wild west.” There will be mention of Asetoyer during the event, but Hare says the focus will be on the MMIW/R cases. Other events organized by the NACB will honor Asetoyer in good time, she says. As for the turnout, she expects about 150 Native people, and 50 allies. Of the 102 missing persons cases in the South Dakota Missing Persons Clearinghouse, 65 are Native people. That is almost two thirds of the total cases. And the first Native person to travel in space visited students and other guests Wednesday at the Shoshone-Bannock Hotel and Event Center in Fort Hall, Idaho. KIFI Local News 8 reports that John B. Herrington (citizen of the Chickasaw Nation of Oklahoma), discussed his three spacewalks and visit to the International Space Station in 2022. The Native astronaut has Idaho connections and graduated from Aviation Officer Candidate School in 1984, then joined the Astronaut Corps in 1996. Herrington said he used to sit in a cardboard box and dream of going to the moon. He shared his story and took questions from Shoshone-Bannock students.  Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out today’s Native America Calling episode Thursday, May 21, 2026 – Nevada's mining boom and Winnebago Tribe's NAGPRA victory

The U.S. government and private mining corporations are ignoring the rights of tribes to free, prior, and informed consent when it comes to lithium mining in Nevada, according to a new report by Amnesty International. The report comes amid the Trump administration’s fast tracking of metals and minerals extraction. With more than 20,000 active mining claims across the state, tribes are having to weigh how every new proposal would impact their communities. The Fourth Circuit U.S. Court of Appeals agreed with the Winnebago Tribe of Nebraska that the Native American Graves Protection and Repatriation Act (NAGPRA) applies to remains buried at the Carlisle Indian Industrial School, which is under the jurisdiction of the U.S. Army. The decision gets the tribe one step closer to repatriating two children from the oldest Indian boarding school, and could establish legal precedent for federal agencies to comply with NAGPRA in the future. GUESTS Chairman Coly Brown (Winnebago Tribe of Nebraska) Beth Margaret Wright (Laguna Pueblo), senior staff attorney with the Native American Rights Fund Fermina Stevens (Te-Moak Tribe of Western Shoshone), executive director of the Western Shoshone Defense Project Clifford Banuelos (Te-Moak Tribe of the Western Shoshone), tribal-state environmental liaison for the Inter-Tribal Council of Nevada Break 1 Music: Chant Ancestral (song) Geneviève Gros-Louis (artist) Break 2 Music: Traditional Side Step Song (song) Little Otter (artist) Side Step Songs (album)

In this episode, co-hosts Dr. Davina Two Bears and Dr. Farina King speak with Dr. Carlton Shield Chief Gover about how Indigenous scholars are reshaping archaeology from within. Carlton reflects on his journey into a field long seen in Native communities as a “colonial science,” and how he now practices what he calls American Indian archaeology, which is centered on tribal sovereignty, government-to-government relationships, and the specific histories and priorities of Native Nations such as the Pawnee Nation.A citizen of the Pawnee Nation, Carlton is an Assistant Professor of Anthropology and Assistant Curator of Archaeology at the University of Kansas, with affiliate appointments in Museum Studies and Indigenous Studies. He earned his Ph.D. in Anthropology from the University of Colorado-Boulder, where his dissertation, "The Seeds of Ethnogenesis," examined the formation of Central Great Plains Villages through Indigenous perspectives and advanced chronological modeling. His research focuses on Great Plains archaeology, Indigenous/American Indian archaeology, and the integration of oral traditions with archaeological science.The conversation highlights how treating oral traditions as rigorous historical records, combined with tools like radiocarbon dating, can overturn long-standing academic narratives about migration, corn agriculture, and the deep homelands of Native Nations. Carlton, Davina, and Farina also discuss the emotional and spiritual realities of working in museum collections, the importance of NAGPRA and tribal cultural centers, and why public-facing work like the Great Plains Archaeology Podcast is vital for sharing knowledge with Native communities and inspiring the next generation of Indigenous archaeologists.Resources:Carlton Shield Chief Gover official University of Kansas Department of Anthropology faculty webpageGreat Plains Archaeology PodcastA podcast hosted by Dr. Carlton Shield Chief Gover on the Archaeology Podcast Network, focusing on the archaeology, histories, and communities of the Great Plains region.NAGPRA and Tribal Sovereignty in PracticeFor listeners interested in the legal and ethical context Carlton discusses (sovereignty, compliance, and NAGPRA), see the U.S. National Park Service's official NAGPRA page.Indigenizing Archaeology: Putting Theory into Practice (University Press of Florida)

Send us Fan MailTo learn more, please visit Ronnie Stephens' site and view his TEDx Talk1:50 background of Ronnie's “legacy journey” as a member of the Quapaw and Cherokee Tribes3:30 1897 allotment of 240 acres to Stephens' great-grandfather4:30 Quapaw Tribe's relocation from Arkansas to Oklahoma 6:30 McGirt v. Oklahoma, 140 S. Ct. 2452 (2020)9:00 issues identified by Tribal Leaders10:50 Dawes Commission and Burke Act17:00 management of allotted land19:25 Emily Gould – question about allotted land 24:45 Keeping Traditions Alive exhibition26:20 Killers of the Flower Moon rewritten with input from Osage Nation27:55 Echo film involved input from Choctaw Nation30:00 Alan Robertshaw–Prey-film with Native American heroine31:55 Dark Winds series33:30 policy shifts needed 38:30 NAGPRA and its amendments43:45 education needed for cultural sensitivity 46:00 BBC Documentary: Rich Hall's Inventing the Indian49:20 Lauren Gowler–question about historic US federal laws55:00 definition of justice  Please share your comments and/or questions at stephanie@warfareofartandlaw.comMusic by Toulme.To hear more episodes, please visit Warfare of Art and Law podcast's website.To leave questions or comments about this or other episodes of the podcast and/or for information about joining the 2ND Saturday discussion on art, culture and justice, please message me at stephanie@warfareofartandlaw.com. Thanks so much for listening!This podcast and its content may not be used for training or developing AI systems without permission.© Stephanie Drawdy [2026]

In this episode, Rose Campbell, Assistant Director of the Luskin Center for History and Policy, welcomes guests Stephen Aron and Joe Horse Capture of the Autry Museum of the American West to discuss the historical power imbalance between Native American tribes and museums. Historically, museums collected Native objects, and even human remains, through coercive or unethical means, reflecting a colonial mindset that prioritized research and display over Indigenous rights. Recent updates to Native American Graves Protection and Repatriation Act regulations in 2025 aim to strengthen tribal authority by incorporating Native knowledge and oral traditions when determining cultural significance. Stephen Aron is the Calvin and Marilyn Gross Director and President and CEO of the Autry Museum after a three-decade career as a professor of history, first at Princeton University and then at UCLA. He is the author of How the West Was Lost: The Transformation of Kentucky from Daniel Boone to Henry Clay, The American West: A Very Short Introduction, and Peace and Friendship: An Alternative History of the American West. Joe Horse Capture is the Vice President of Native Collections and Ahmanson Curator of Native History and Culture at the Autry Museum and a member of the A'aniiih tribe, from Fort Belknap Indian Reservation in north central Montana. He co-authored the collection book titled Masterworks of American Indian Art from the Diker Collection with David W. Penney. A second-generation museum professional, Horse Capture was the first director of Native A

Co-hosts Dr. Davina Two Bears and Dr. Farina King talk with Choctaw archaeologist Dr. Joe Watkins about the changing dynamics of Indigenous archaeology from AIM-era protests and NAGPRA to tribal historic preservation offices and global collaborations with the Ainu in Japan. Watkins reflects on walking between academic and tribal worlds, why archaeology is a set of techniques rather than “the truth,” and how Indigenous communities are redefining what it means to study and protect their own pasts.A member of the Choctaw Nation of Oklahoma, Dr. Joe Watkins has been involved in archaeology and heritage preservation initiatives for more than 50 years. He has published more than 100 book chapters and articles, and his books include Indigenous Archaeology: American Indian Values and Scientific Practice (2000); with Carol J. Ellick, The Anthropology Graduate's Guide: From Student to a Career (2nd Edition, 2023); with George Nicholas, Working as Indigenous Archaeologists: Reckoning New Paths Between Past and Present Lives (2024); and Indigenizing Japan: Ainu Past, Present, and Future (2025). He has taught at multiple universities and worked for the National Park Service on the Native American Graves Protection and Repatriation Act (NAGPRA) program in Washington, D.C. He served as President of the Board of Directors of the Society for American Archaeology, 2018–2021, and in 2025 received the Society for American Archaeology's Lifetime Achievement Award.Often described as an “archaeological elder,” Dr. Watkins has mentored generations of Indigenous students and practitioners, helping to open pathways for Native Nations and communities to define and direct research about their own lands, histories, and futures. Resources:"Meet Dr. Joe Watkins, PhD," Ancient Art Archive"What does it mean to be human?"- Joe Watkins (Emeritus)Indigenizing Japan: Ainu Past, Present, and Future (University of Arizona Press) by Joe WatkinsWorking as Indigenous Archaeologists: Reckoning New Paths Between Past and Present Lives (Routledge) edited by George Nicolas and Joe WatkinsIndigenous Archaeology: American Indian Values and Scientific Practice by Joe Watkins

The Native American Graves Protection and Repatriation Act, or NAGPRA, requires museums, universities and other institutions that receive federal funding to return Native American ancestral remains and cultural items to their original tribes. Though the law passed nearly 35 years ago, many institutions have failed to fulfill its requirements.     Oregon State University recently opened a new facility designed to advance its NAGPRA obligations. The two buildings house a records room, a laboratory and a space to consult with tribal members as they move through the repatriation process. The new buildings are also better equipped than the old facility to store cultural items and remains of tribal ancestors awaiting return.   Dawn Marie Alapisco is the director of the NAGPRA Office within OSU’s Office of Institutional Diversity. She joins us to share more about the new facility and how institutions should be approaching their NAGPRA requirements.

This week Max Perry Mueller drops in to talk about Wakara, a Ute man who shaped the modern American West. We also talk about the complexities of Native American identity, the impact of Manifest Destiny, and the ethical considerations in writing Native history. Max also highlights the importance of cultural exchange, environmental stewardship, and the ongoing struggles for repatriation and rematriation of Indigenous remains.About our guest:Max Perry Mueller (PhD, Harvard University) is an assistant professor in the Department of Classics and Religious Studies. He is also a fellow at the Center for Great Plains Studies and teaches in the Department of History, the Honors Program, and the Global Studies program.Mueller is a theorist and historian of race and religion in American history, with particular interest in Indigenous and African-American religious experiences, epistemologies, and cosmologies. The central animating question of his scholarship is how the act of writing—especially the writing of historical narratives—has affected the creation and contestation of "race" as a category of political and religious division in American history.His first book, Race and the Making of the Mormon People (The University of North Carolina Press, 2017), examines how the three original American races—"red," "black," and "white"—were constructed as literary projects before these racial categories were read onto bodies of Americans of Native, African, and European descent. Choice described Race and the Making of the Mormon People as an "outstanding analysis of the role of race among Mormons." The book was featured in The Atlantic and Harvard Divinity School Bulletin and has been taught at, among others, Princeton, Harvard, and Stanford Universities. His next book, Wakara's America, will be the first full-length biography of the complex and often paradoxical Ute warrior chief, horse thief, slave trader, settler colonist, one-time Mormon, and Indian resistance leader.Mueller's research and teaching also connect with his public scholarship. Mueller has written on religion, race, and politics for outlets including Slate, The New Republic, and The Atlantic. He also co-founded Religion & Politics, the online journal of the John C. Danforth Center on Religion & Politics at Washington University in St. Louis, whose mission is to bring the best scholarship on religion and American public life to audiences beyond the academy.

In this episode, the conversation begins with news of a significant archaeological announcement from Egypt, believed to be associated with new findings in the Great Pyramid of Giza. Next, they discuss new findings about the Silk Road that help better understand the many unknown cities related to this essential early trade route. The team then welcomes Wyoming State Archaeologist Spencer Pelton and Professor Emeritus Robert Kelly, University of Wyoming, to discuss the details of the Native American Graves Protection and Repatriation Act (NAGPRA).  Spencer Pelton became the Wyoming State Archaeologist in November 2019. Spencer has maintained a varied career in government, private, and academic sectors, working in Tennessee, North Carolina, California, Nevada, Colorado, Wyoming, and the Khovsgol Province of northern Mongolia. As a faculty member of the University of Wyoming Department of Anthropology, Spencer places an emphasis on training well-rounded students with a diverse set of knowledge and skills, offering educational opportunities in Plains and Rocky Mountain prehistory, global human dispersal, cultural resource management, archaeological excavation, and evolutionary perspectives in anthropology. Robert L. Kelly is professor emeritus and past department head of anthropology at the University of Wyoming, director of the Frison Institute, president of the Society for American Archaeology, and secretary of the Archaeology Division of the American Anthropological Association. He has authored over 100 articles, reviews, and books, including two archaeology textbooks and The Lifeways of Hunter-Gatherers (Cambridge University Press, 2013). He specializes in the ethnology and archaeology of hunter-gatherers. Since 1973, he has conducted research throughout the western U.S. and Madagascar, and he has lectured in Europe, Asia, and South America. Kelly currently researches caves and high altitude adaptations in Wyoming, as well as the archaeology of ice patches in Glacier National Park. Seven Ages Official Site  Seven Ages Official Merchandise   Instagram  Facebook  Patreon  Seven Ages YouTube       

In this episode, I sit down with Rob Bozell, who served the Nebraska State Historical Society for more than three decades and retired as State Archaeologist after a career that began in the 1980's. Rob reflects on his journey through some of the most transformative decades in American archaeology, including the passage of the Native American Graves Protection and Repatriation Act (NAGPRA) and its lasting impact on the field.In the first half of our conversation, Rob takes us back to the 1990s—sharing how he stepped into leadership just as NAGPRA and the Nebraska Unmarked Human Burial Sites and Skeletal Remains Protection Act were enacted, and how Nebraska institutions and tribal nations worked to navigate this new legal and cultural landscape together.In the second half, we turn to the 2000s and 2010s, as Rob discusses major projects like the rediscovery of the Engineer Cantonment site, the evolution of preservation practices, and his efforts to foster meaningful relationships between archaeologists and Indigenous communities. He closes with reflections on his career, the legacy of NAGPRA, and his hopes for the next generation of archaeologists committed to Great Plains ArchaeologyTranscriptsFor rough transcripts of this episode go to https://www.archaeologypodcastnetwork.com/great-plains-archaeology/29LinksThe Archaeology of the North American Great Plains by Douglas B. Bamforth (2021)Archaeology on the Great Plains Edited by W. Raymond Wood (1998)Carlton's KU Anthropology Faculty BioContactInstagram: @‌pawnee_archaeologistEmail: greatplainsarchpodcast@gmail.comAPNAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join our host Lorenda and SGaan Kwahagang James McGuire, Guest Scientist and Indigenous Fellow in Conservation at the American Museum of Natural History, and Jessica Strayer, NAGPRA/CalNAGPRA Administrative Manager at the Fowler Museum - UCLA, for this continued conversation on NAGPRA. This follow-up episode deepens the discussion by highlighting the voices of those directly engaged in repatriation efforts and the importance of centering Indigenous perspectives, focusing on lived experience, ongoing challenges, and the work still to be done. This NAGPRA series underscores how repatriation is not a one-time event but a continuous responsibility and accountability. Museums are encouraged to critically examine their roles in truth-telling, relationship-building, and consent-based curation. Resources:  BCMA Podcast: NAGPRA and Consent-based Curation BCMA Podcast: NAGPRA In Theory, In Practice Candid Actionable Reconciliation Resources (CARE!) BCMA Indigenous Culture & Heritage Resource Portal Native American Graves Protection and Repatriation Act BCMA WhAi

In this episode of The Great Plains Archaeology Podcast, host Carlton Shield Chief Gover sits down with Chance Ward, NAGPRA Coordinator for the State of Colorado and enrolled member of the Cheyenne River Sioux Tribe. Together they explore what it means to oversee NAGPRA implementation at the state level—what the role involves and how Colorado approaches the repatriation process. Chance also reflects on his own perspective as a Lakota professional working in a state with historic ties to more than 48 Tribal Nations, including his own. Through this conversation, listeners gain insight into both the mechanics of NAGPRA and the personal dimensions of serving Native Nations from within state government.LinksThe Archaeology of the North American Great Plains by Douglas B. Bamforth (2021)Archaeology on the Great Plains Edited by W. Raymond Wood (1998)Carlton's KU Anthropology Faculty BioContactInstagram: @‌pawnee_archaeologistEmail: greatplainsarchpodcast@gmail.comAPNAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion

From opening her own law firm in Durant to protecting Native art and culture, attorney Chloe Moyer joins Native ChocTalk to unpack: ✨ Federal Indian law & tribal sovereignty ✨ Protecting public arts & the Indian Arts and Crafts Act ✨ The balance of communal vs. individual ownership ✨ NAGPRA, NHPA, & protecting what's been taken ✨ Tips for Native artists selling online (contracts, trademarks, copyrights) PLUS: – Tribal IDs and membership rules – Adoption possibilities for Choctaw families – McGirt v. Oklahoma & Castro-Huerta – Starting your own Native-owned business

PART 3 From opening her own law firm in Durant to protecting Native art and culture, attorney Chloe Moyer joins Native ChocTalk to unpack: ✨ Federal Indian law & tribal sovereignty ✨ Protecting public arts & the Indian Arts and Crafts Act ✨ The balance of communal vs. individual ownership ✨ NAGPRA, NHPA, & protecting what's been taken ✨ Tips for Native artists selling online (contracts, trademarks, copyrights) PLUS: – Tribal IDs and membership rules – Adoption possibilities for Choctaw families – McGirt v. Oklahoma & Castro-Huerta – Starting your own Native-owned business

From opening her own law firm in Durant to protecting Native art and culture, attorney Chloe Moyer joins Native ChocTalk to unpack: ✨ Federal Indian law & tribal sovereignty ✨ Protecting public arts & the Indian Arts and Crafts Act ✨ The balance of communal vs. individual ownership ✨ NAGPRA, NHPA, & protecting what's been taken ✨ Tips for Native artists selling online (contracts, trademarks, copyrights) PLUS: – Tribal IDs and membership rules – Adoption possibilities for Choctaw families – McGirt v. Oklahoma & Castro-Huerta – Starting your own Native-owned business

Today on American Indian Airwaves (AIA), listeners will hear our special guest discuss the Native American Graves Protection and Repatriation Act (NAGPRA), its history and January 2024 modifications along with its implications for Native Americans. In addition, our guest will provide an in-depth analysis about the increased aqua or ocean mining by non-renewable extractive industry companies for rare minerals - as part of the Green Economy – potentially jeopardizing, threatening, and/or destroying Native American sacred sites currently under the ocean. Our guest addresses what this situation means for Native American sacred sites off the coastal shorelines of Indigenous people's traditional territories? Are there protections in place for these sacred sites? What happens when private companies encounter these sacred sites, and Native American ancestors, sacred items, and forms of cultural patrimony? What roles does NAGPRA play in these situations or does it? The Native American Graves Protection and Repatriation Act was enacted by the U.S. Congress in 1990 with the intended purposes to protect and return of Native American ancestors, funerary objects, sacred objects, and objects of cultural patrimony. By enacting NAGPRA, Congress recognized that Native American ancestors "must at all times be treated with dignity and respect." Congress also acknowledged that Native American ancestors and other cultural items removed from Federal or tribal lands belong to the lineal descendants, Native American nations, and Native Hawaiian organizations. Guest: • Shannon O'Loughlin is a citizen of the Choctaw Nation of Oklahoma and serves the Association on American Indian Affairs as its Chief Executive and Attorney. Shannon has been practicing law for more than 24 years and is a lecturer at Johns Hopkins University. Shannon serves as Vice Chair of the Board at Native Ways Federation, which educates about informed giving to Native-led nonprofits. • She is a former Chief of Staff to the National Indian Gaming Commission, where she assisted in the development and implementation of national gaming policy, and oversaw the agency's public affairs, technology, compliance and finance divisions. Shannon was appointed by Secretary of the Department of the Interior, Sally Jewell to the Native American Graves Protection and Repatriation Act Review Committee in 2013; and was appointed by President Barack Obama as the first Native American to the Cultural Property Advisory Committee within the State Department in 2015. Archived programs can be heard on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

On today's episode, Jessica chats with Martha Only a Chief [Pawnee (Chawi) and descendant of the Otoe-Missouria Tribe; NAGPRA Coordinator for the Pawnee Nation] about her experiences working on NAGPRA and for the Cultural Resources Division of the Pawnee Nation. She explained what the basic NAGPRA process is like, Pawnee's specific approach, and how it has changed since she started this work. We also talked about what approaches she appreciates from the institutions they work with, as well as coordinating with other Tribes on this work. Finally she shares some personal experiences doing this work and what this work means to the Pawnee.Linkshttps://pawneenation.org/cultural-resource-division/Heritage Voices on the APNContactJessicaJessica@livingheritageanthropology.org@livingheritageAArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetTee Public StoreAffiliatesMotion

On today's episode, Jessica chats with Martha Only a Chief [Pawnee (Chawi) and descendant of the Otoe-Missouria Tribe; NAGPRA Coordinator for the Pawnee Nation] about her experiences working on NAGPRA and for the Cultural Resources Division of the Pawnee Nation. She explained what the basic NAGPRA process is like, Pawnee's specific approach, and how it has changed since she started this work. We also talked about what approaches she appreciates from the institutions they work with, as well as coordinating with other Tribes on this work. Finally she shares some personal experiences doing this work and what this work means to the Pawnee.Linkshttps://pawneenation.org/cultural-resource-division/Heritage Voices on the APNContactJessicaJessica@livingheritageanthropology.org@livingheritageAArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetTee Public StoreAffiliatesMotion

Journey with us into the colorful and thought-provoking world of Native American art with our special guest, Laura J. Allen. As the Curator of Native American Art at the Montclair Art Museum, Laura shares her fascinating journey from the American Museum of Natural History to her current role, where she spearheads groundbreaking projects. She sheds light on the collaborative vision behind the reinstallation of MAM's Native American Art Collection, crafted in close consultation with a Native American Art Advisory Council. Laura's passion for an artist-focused curatorial approach shines through in her work on exhibitions like Meryl McMaster Chronologies and From My Home to Yours, where themes of time disruption and inclusivity take center stage.We unravel the layers of creativity and cultural dialogue in exhibitions that merge historical and contemporary Native art forms, challenging colonial narratives and celebrating Indigenous knowledge. The episode features the thoughtful works of artists such as Holly Wilson and Nicholas Galanin, who engage with historical collections to critique misattributions and colonial suppression. Through powerful site-specific installations and narratives of dispossession and reconnection, the exhibitions aim to transform the museum space, fostering a dialogue between the past and present. With insights from creatives like Sine Austro and Sebastian Aubin, we explore how weaving serves as both a metaphor and a tool for storytelling in these exhibitions.Looking forward, the conversation also highlights the ongoing evolution of Indigenous textiles and fashion at MAM, emphasizing cultural expression and sovereignty. Laura delves into the complex process of selecting works from a vast collection while adhering to NAGPRA guidelines and collaborating with Indigenous communities. Exciting upcoming projects, such as a 2026 exhibition on Northwest Coast dress and textiles, promise to continue the museum's commitment to highlighting the transformative power of contemporary Native American art. Through these vibrant discussions, we emphasize our dedication to deepening responsibilities to Native communities and exploring the potential of future exhibitions to promote justice and environmental stewardship.

The Native American Graves Protection and Repatriation Act, or NAGPRA, requires museums, universities and other institutions that receive federal funding to return Native American ancestral remains and cultural items to their original tribes. Though the law passed nearly 35 years ago, many institutions have failed to fulfill its requirements.   Oregon State University recently opened a new facility designed to advance its NAGPRA obligations. The two buildings house a records room, a laboratory and a space to consult with tribal members as they move through the repatriation process. The new buildings are also better equipped than the old facility to store cultural items and remains of tribal ancestors awaiting return.   Dawn Marie Alapisco is the director of the NAGPRA Office within OSU’s Office of Institutional Diversity. She joins us to share more about the new facility and how institutions should be approaching their NAGPRA requirements. 

Send us a textThis episode merges the light-hearted exploration of ear wiggling with insightful discussions on human-animal interactions and ethical considerations within archaeology. We discover how our ear muscles connect to hearing and how animal encounters, like at zoos, drive donations. The conversation also addresses the importance of repatriation in archaeology, encouraging listeners to reflect on the stories we tell and the voices we include.• Overview of ear wiggling and its evolutionary significance • Link between ear muscles and hearing capabilities • Study highlighting the influence of animals in zoo donation strategies • Guest interview with Rachel Paul on NAGPRA and the ethics of repatriation • Emphasis on the need for inclusive dialogues in scientific researchLinks to Support Us!Join the Paw Pack!Our Website!www.bunsenbernerbmd.comSign up for our Weekly Newsletter!Bunsen and Beaker on Twitter:Bunsen and Beaker on TikTokSupport the showFor Science, Empathy, and Cuteness!Being Kind is a Superpower.https://twitter.com/bunsenbernerbmd

  SD Native leaders assess potential impact of a new Trump term   Yup'ik ancestral remains returned to Alaska under NAGPRA process  

On today's episode, Jessica chats with Maia Poston (They/Them; Tribal Liaison and Manager of Project Support for InContext). Maia talks about growing up at archaeology sites, their thesis on Manifest Destiny, Liminality, and Neil Gaiman's American Gods, and eventually finding their way to NAGPRA work. For anyone new to NAGPRA or working with Tribes, they give lots of useful tips on how to approach the soft skills of that work, considerations to think about, and how to reframe your approach. They round out the conversation by talking about how Incontext, as a CRM company, wants to change the way they work with Tribes and be part of the process of breaking down barriers between the CRM world and Tribes.Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/heritagevoices/93Links Heritage Voices on the APNContact JessicaJessica@livingheritageanthropology.org@livingheritageA@LivingHeritageResearchCouncilArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public StoreAffiliates Motion

On today's episode, Jessica chats with Maia Poston (They/Them; Tribal Liaison and Manager of Project Support for InContext). Maia talks about growing up at archaeology sites, their thesis on Manifest Destiny, Liminality, and Neil Gaiman's American Gods, and eventually finding their way to NAGPRA work. For anyone new to NAGPRA or working with Tribes, they give lots of useful tips on how to approach the soft skills of that work, considerations to think about, and how to reframe your approach. They round out the conversation by talking about how Incontext, as a CRM company, wants to change the way they work with Tribes and be part of the process of breaking down barriers between the CRM world and Tribes.Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/heritagevoices/93Links Heritage Voices on the APNContact JessicaJessica@livingheritageanthropology.org@livingheritageA@LivingHeritageResearchCouncilArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public StoreAffiliates Motion

The Ohio History Connection has one of the largest collections of Native American human remains. The nonprofit is working with tribal leaders to comply with the federal law NAGPRA and repatriate them.

Samuel Urban is a Former Marine, certified to teach social studies but quit to create content on anthropology, writing on Twitter, videos and interviews on youtube. Subscribe to his channel  @Illegitimate_Scholar  Low Value Mail is a live call-in show with some of the most interesting guests the internet has to offer. Every Monday night at 9pm ET Support The Show:

My guest today is Forensic Anthropologist Anna Dhody. What we talk about with Anna in part 1: Anna initially studied archaeology, influenced by visits to the Penn Museum in Philadelphia as a child. She developed a passion for archaeology at a young age, around 9 or 10 years old. Chose Boston University for its separate archaeology department, which offered more opportunities than those combined with anthropology departments. After attending an excavation in Belize during her sophomore year, she became interested in biological anthropology, focusing on human bones and their stories. She realized the competitive nature of academia and planned to pursue a master's in forensic science instead of a PhD. Anna wrote a thesis manual titled "The Underground Crime Scene" for law enforcement on how to excavate buried crime scenes, which gained unexpected international circulation. Applied for jobs after graduation and was scouted by the CIA but ultimately accepted a position at Harvard's Peabody Museum due to the need for osteologists for a NAGPRA project. Worked at the Peabody Museum for four years, taking advantage of free classes and gaining valuable experience. Became involved with a United Nations project in Peru to train local medical personnel in forensic anthropology, which turned into a significant teaching role. Returned from Peru and took a temporary position at the Mütter Museum in Philadelphia.  What was initially meant to last five months ended up lasting nearly 20 years.  Anna's career path was shaped by a combination of luck and the challenges faced in the museum world, emphasizing the importance of seizing opportunities. Links for this episode: Health Podcast Network  LabVine Learning Dress A Med scrubs Digital Pathology Club   Dhody Research Institute Former Mütter Museum forensic anthropologist launches research institute   Dhody Research Institute on Instagram  Former Curator Anna Dhody has launched the Dhody Research Institute (and you can help)   People of Pathology Podcast: Twitter Instagram

  Exit poll data 'misleading', says 4 Native voting rights groups   OSU, 9 tribes open NAGPRA facility to properly repatriate Native remains   Brown University transfers 255 acres of ancestral land to Pokanoket tribe  

California has more unrecognized Native tribes than any other state - what led to this strange state of affairs, and what does this mean in practice?  In Unrecognized in California: Federal Acknowledgment and the San Luis Rey Band of Mission Indians (U Washington Press, 2024), San Diego State associate professor Olivia Chilcote answers these questions through the history and experience of her own tribe. Despite the inherent tribal sovereignty of the San Luis Rey Band, and indeed, of all Native tribes and nations, the long and difficult past of colonialism in California - from the Spanish, to the Mexican, to the American empires - has provided an array of obstacles to the acquisition of land and tribal recognition for the San Luis Rey Band and others. This unrecognized status has kept them from accessing several programs and protections, including NAGPRA. Yet, despite these headwinds, the San Luis Rey Band and other unrecognized California tribes nonetheless practice sovereignty in other ways, and in doing so continue to fight toward future recognition. In this very personal history, Chilcote explains how the government-to-government relationship between the United States and tribal nations creates both challenges and opportunities for Native people in the twenty first century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

California has more unrecognized Native tribes than any other state - what led to this strange state of affairs, and what does this mean in practice?  In Unrecognized in California: Federal Acknowledgment and the San Luis Rey Band of Mission Indians (U Washington Press, 2024), San Diego State associate professor Olivia Chilcote answers these questions through the history and experience of her own tribe. Despite the inherent tribal sovereignty of the San Luis Rey Band, and indeed, of all Native tribes and nations, the long and difficult past of colonialism in California - from the Spanish, to the Mexican, to the American empires - has provided an array of obstacles to the acquisition of land and tribal recognition for the San Luis Rey Band and others. This unrecognized status has kept them from accessing several programs and protections, including NAGPRA. Yet, despite these headwinds, the San Luis Rey Band and other unrecognized California tribes nonetheless practice sovereignty in other ways, and in doing so continue to fight toward future recognition. In this very personal history, Chilcote explains how the government-to-government relationship between the United States and tribal nations creates both challenges and opportunities for Native people in the twenty first century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

California has more unrecognized Native tribes than any other state - what led to this strange state of affairs, and what does this mean in practice?  In Unrecognized in California: Federal Acknowledgment and the San Luis Rey Band of Mission Indians (U Washington Press, 2024), San Diego State associate professor Olivia Chilcote answers these questions through the history and experience of her own tribe. Despite the inherent tribal sovereignty of the San Luis Rey Band, and indeed, of all Native tribes and nations, the long and difficult past of colonialism in California - from the Spanish, to the Mexican, to the American empires - has provided an array of obstacles to the acquisition of land and tribal recognition for the San Luis Rey Band and others. This unrecognized status has kept them from accessing several programs and protections, including NAGPRA. Yet, despite these headwinds, the San Luis Rey Band and other unrecognized California tribes nonetheless practice sovereignty in other ways, and in doing so continue to fight toward future recognition. In this very personal history, Chilcote explains how the government-to-government relationship between the United States and tribal nations creates both challenges and opportunities for Native people in the twenty first century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

California has more unrecognized Native tribes than any other state - what led to this strange state of affairs, and what does this mean in practice?  In Unrecognized in California: Federal Acknowledgment and the San Luis Rey Band of Mission Indians (U Washington Press, 2024), San Diego State associate professor Olivia Chilcote answers these questions through the history and experience of her own tribe. Despite the inherent tribal sovereignty of the San Luis Rey Band, and indeed, of all Native tribes and nations, the long and difficult past of colonialism in California - from the Spanish, to the Mexican, to the American empires - has provided an array of obstacles to the acquisition of land and tribal recognition for the San Luis Rey Band and others. This unrecognized status has kept them from accessing several programs and protections, including NAGPRA. Yet, despite these headwinds, the San Luis Rey Band and other unrecognized California tribes nonetheless practice sovereignty in other ways, and in doing so continue to fight toward future recognition. In this very personal history, Chilcote explains how the government-to-government relationship between the United States and tribal nations creates both challenges and opportunities for Native people in the twenty first century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

California has more unrecognized Native tribes than any other state - what led to this strange state of affairs, and what does this mean in practice?  In Unrecognized in California: Federal Acknowledgment and the San Luis Rey Band of Mission Indians (U Washington Press, 2024), San Diego State associate professor Olivia Chilcote answers these questions through the history and experience of her own tribe. Despite the inherent tribal sovereignty of the San Luis Rey Band, and indeed, of all Native tribes and nations, the long and difficult past of colonialism in California - from the Spanish, to the Mexican, to the American empires - has provided an array of obstacles to the acquisition of land and tribal recognition for the San Luis Rey Band and others. This unrecognized status has kept them from accessing several programs and protections, including NAGPRA. Yet, despite these headwinds, the San Luis Rey Band and other unrecognized California tribes nonetheless practice sovereignty in other ways, and in doing so continue to fight toward future recognition. In this very personal history, Chilcote explains how the government-to-government relationship between the United States and tribal nations creates both challenges and opportunities for Native people in the twenty first century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

California has more unrecognized Native tribes than any other state - what led to this strange state of affairs, and what does this mean in practice?  In Unrecognized in California: Federal Acknowledgment and the San Luis Rey Band of Mission Indians (U Washington Press, 2024), San Diego State associate professor Olivia Chilcote answers these questions through the history and experience of her own tribe. Despite the inherent tribal sovereignty of the San Luis Rey Band, and indeed, of all Native tribes and nations, the long and difficult past of colonialism in California - from the Spanish, to the Mexican, to the American empires - has provided an array of obstacles to the acquisition of land and tribal recognition for the San Luis Rey Band and others. This unrecognized status has kept them from accessing several programs and protections, including NAGPRA. Yet, despite these headwinds, the San Luis Rey Band and other unrecognized California tribes nonetheless practice sovereignty in other ways, and in doing so continue to fight toward future recognition. In this very personal history, Chilcote explains how the government-to-government relationship between the United States and tribal nations creates both challenges and opportunities for Native people in the twenty first century. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode, the hosts are joined by three of the producers of the NAGPRA Comics series: Sonya Atalay, Shannon Martin, and John Swogger. NAGPRA Comics is a grant-funded comic series that is community-based and collaboratively produced, which shares stories about repatriation from tribal perspectives. It was an incredible opportunity to learn about how the... Continue Reading → The post NAGPRA Comics with Sonya Atalay, Shannon Martin, and John Swogger appeared first on Women In Archaeology.

On today's episode, Jessica chats with Krystiana Krupa (NAGPRA Program Officer for the University of Illinois Urbana-Champaign), Blythe Morrison (Collections Manager at BLM Canyons of the Ancients Visitor Center and Museum and a citizen of the Blackfeet Nation), Jayne-Leigh Thomas (Director of the NAGPRA Office at Indiana University), and Chance Ward (NAGPRA Coordinator for History Colorado; Lakota [Cheyenne River Sioux Tribe]). The panel talks about the 2024 regulation changes to the Native American Graves Protection and Repatriation Act (NAGPRA), including Federal Collection Reporting, Inventory Resubmission Deadlines, and Duty of Care. The discussion spends extra time with Duty of Care's three main components: a) museums must consult with tribes on how to care for a collection b) deference to tribal knowledge c) access, research, and exhibition is prohibited without consent. The panelists also discuss how they've been applying the new regulations and what's been successful for them, as well as main challenges that they are experienced or heard. Finally, the episode gets into the main questions each panelist has received, how they answer those, and what resources they refer people to (see below!). If you have a question for this panel, send them to jessica@livingheritageanthropology.org and if Jessica receives enough questions, the panel has agreed to do a follow up episode to answer them.Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/heritagevoices/92Links Heritage Voices on the APN Heritage Voices Episode 79 on INSTEP with Chance and Jayne-Leigh Intensive NAGPRA Summer Training & Education Program (INSTEP) Web Page Intensive NAGPRA Summer Training & Education Program (INSTEP) Facebook Page Nationwide NAGPRA Community of Practice (Note that many regions, states, etc. also have their own Communities of Practice.) Native American Graves Protection and Repatriation Act Regulations (Revised regulations effective January 2024.) National NAGPRA YouTube National NAGPRA Webinars For additional links see show page: https://www.archpodnet.com/heritagevoices/92ContactJessica Jessica@livingheritageanthropology.org @livingheritageA @LivingHeritageResearchCouncilArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public StoreAffiliates Motion

On today's episode, Jessica chats with Krystiana Krupa (NAGPRA Program Officer for the University of Illinois Urbana-Champaign), Blythe Morrison (Collections Manager at BLM Canyons of the Ancients Visitor Center and Museum and a citizen of the Blackfeet Nation), Jayne-Leigh Thomas (Director of the NAGPRA Office at Indiana University), and Chance Ward (NAGPRA Coordinator for History Colorado; Lakota [Cheyenne River Sioux Tribe]). The panel talks about the 2024 regulation changes to the Native American Graves Protection and Repatriation Act (NAGPRA), including Federal Collection Reporting, Inventory Resubmission Deadlines, and Duty of Care. The discussion spends extra time with Duty of Care's three main components: a) museums must consult with tribes on how to care for a collection b) deference to tribal knowledge c) access, research, and exhibition is prohibited without consent. The panelists also discuss how they've been applying the new regulations and what's been successful for them, as well as main challenges that they are experienced or heard. Finally, the episode gets into the main questions each panelist has received, how they answer those, and what resources they refer people to (see below!). If you have a question for this panel, send them to jessica@livingheritageanthropology.org and if Jessica receives enough questions, the panel has agreed to do a follow up episode to answer them.Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/heritagevoices/92Links Heritage Voices on the APN Heritage Voices Episode 79 on INSTEP with Chance and Jayne-Leigh Intensive NAGPRA Summer Training & Education Program (INSTEP) Web Page Intensive NAGPRA Summer Training & Education Program (INSTEP) Facebook Page Nationwide NAGPRA Community of Practice (Note that many regions, states, etc. also have their own Communities of Practice.) Native American Graves Protection and Repatriation Act Regulations (Revised regulations effective January 2024.) National NAGPRA YouTube National NAGPRA Webinars For additional links see show page: https://www.archpodnet.com/heritagevoices/92ContactJessica Jessica@livingheritageanthropology.org @livingheritageA @LivingHeritageResearchCouncilArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public StoreAffiliates Motion

OSU launches new NAGPRA facility to repatriate Native remains White raven remains elusive after earlier sightings in Anchorage

A 1,500 year old skeleton is diagnosed with tuberculosis. A visit to a modern-day bone library. A fight over the future of ethical science. MORE ABOUT "WHAT REMAINS"Across the country, the remains of tens of thousands of human beings are held by museums and institutions. Scientists say they've helped lay the foundations of forensic science and unlocked the secrets of humanity's shared past. But these bones were also collected before informed consent was the gold standard for ethical study. 19th and 20th-century physicians and anthropologists took unclaimed bodies from poorhouses and hospitals, robbed graves, and looted Indigenous bones from sacred sites.Now, under pressure from activists and an evolving scientific community, these institutions are rethinking what to do with their unethically collected human remains. Outside/In producer Felix Poon has informally gained a reputation as the podcast's “death beat” correspondent. He's visited a human decomposition facility (aka, “body farm”), reported on the growing trend of “green burial,” and explored the use of psychedelic mushrooms to help terminal cancer patients confront death.In this three-episode series from Outside/In, Felix takes us to Philadelphia, where the prestigious Penn Museum has promised to “respectfully repatriate” hundreds of skulls collected by 19th century physician Samuel George Morton, who used them to pursue pseudo-scientific theories of white supremacy. Those efforts have been met with support by some, and anger and distrust by others. Along the way, Felix explores the long legacy of scientific racism, lingering questions over the 1985 MOVE bombing, and evolving ethics in the field of biological anthropology.Can the institutions that have long benefited from these remains be trusted to give them up? And if so, who decides what happens next?  ADDITIONAL MATERIALThe Smithsonian's ‘Bone Doctor' scavenged thousands of body parts (Washington Post)Medical, scientific racism revealed in century-old plaque from Black man's teeth (Science)America's Biggest Museums Fail to Return Native American Human Remains (ProPublica)Read about Maria Pearson, the “Rosa Parks of NAGPRA” and how she sparked a movement. (Library of Congress Blogs)Read Olga Spekker's paper on SPF15, “The first probable case with tuberculous meningitis from the Hun period of the Carpathian Basin.”Listen to our episode about so-called body farms, “Life and Death at a Human Decomposition Facility.” SUPPORTOutside/In is made possible with listener support. Click here to become a sustaining member of Outside/In. Follow Outside/In on Instagram or join our private discussion group on Facebook. CREDITSHost: Nate HegyiReported and produced by Felix Poon with help from Taylor QuimbyMixed by Felix Poon and Taylor QuimbyEditing by Taylor Quimby, with help from Nate Hegyi, Rebecca Lavoie, Katie Colaneri, Jason Moon, Daniela Allee, Justine Paradis, Marina Henke, and Kate DarioExecutive producer: Taylor QuimbyRebecca Lavoie is NHPR's Director of On-Demand AudioMusic by Blue Dot Sessions, and 369The theme music for the What Remains mini-series is by Lennon HuttonOutside/In is a production of New Hampshire Public RadioSubmit a question to the “Outside/Inbox.” We answer queries about the natural world, climate change, sustainability, and human evolution. You can send a voice memo to outsidein@nhpr.org or leave a message on our hotline, 1-844-GO-OTTER (844-466-8837). 

The American Museum of Natural History in New York just announced it's repatriating remains of 124 relatives and almost 100 Native cultural items from its collection. The museum continues to hold onto remains of some 12,000 other individuals from North America and beyond. It's among institutions re-examining practices after new rules enacted this year forces museums to consider tribal views more seriously when it comes to remains and public displays. While some tribes are seeing progress, others are expressing frustration over institutions' lack of compliance with federal law. GUESTS Shannon O'Loughlin (Choctaw), chief executive and attorney for the Association on American Indian Affairs Beth Wright (Laguna Pueblo), staff attorney for the Native American Rights Fund Duane Reid (member of the Little Shell Tribe of Chippewa Indians), NAGPRA and tribal historic preservation officer  

Tonight, we step into the charged arena of conspiracy and controversy with Professor Elizabeth Weiss, whose fearless inquiry into the past challenges the narratives set by modern gatekeepers of history. As a vanguard in the study of human skeletal remains, her work has not only enriched our understanding of human development but has also exposed her to the battleground where identity politics and science collide. Why are certain truths about our ancient history being obscured or ignored? Why is legislation like NAGPRA, originally intended to respect and reconcile, being used to shut down academic inquiry? Weiss argues that these measures, while championing cultural sensitivity, may also be facilitating a form of historical censorship under the guise of political correctness. As she gears up to release her explosive book, "On the Warpath: My Battles with Indians, Pretendians, and Woke Warriors," prepare to delve into a discussion that rips the veil off the powers dictating what parts of our past are remembered and which are concealed. Join us for a captivating conversation that's bound to challenge everything you thought you knew about the intersection of politics, science, and our shared history.

#DeathValley #DeathValleyNationalPark #Timbisha Following the fast track development of Thacker Pass for lithium mining, and the abrogation of various laws like Section 106 of the National Historic Places Act, NAGPRA, NEPA, and others, the continuing pressure on Oak Flat and mixed interpretation of laws there, and the unknown unknowns of Salton Sea lithium/geothermal extraction, The Bureau of Land Management (BLM), DOI, and the Biden Administration are on a roll. #DeathValley #DeathValleyNationalPark #Timbisha #Shoshone #AshMeadows #Nevada

Katie and Steve speak with colleague Eden Burgess about the Native American Graves Protection and Repatriation Act (NAGPRA), its history, purpose, and requirements to repatriate cultural property and human remains to Native American tribes and Native Hawaiian Organizations, as well as new regulations that are leading major museums to remove or close exhibitions of Native American and Hawaiian objects while taking action to implement NAGPRA in consultation with tribes that have ownership claims.   Notes for this episode: https://artlawpodcast.com/2024/04/02/the-native-american-graves-protection-and-repatriation-act-gets-some-teeth/   Follow the Art Law Podcast Instagram: https://www.instagram.com/artlawpodcast/ TikTok: https://www.tiktok.com/@artlawpodcast

New language in the Native American Graves Protection and Repatriation Act (NAGPRA) is prompting museums to pull some Native items from public display. The rule went into effect in January that requires museums to consult with tribes more comprehensively when it comes to Native artifacts. That's because, even though they may not be the human remains or sacred items that NAGPRA historically referenced, many items held by museums, universities, and other institutions could have been looted from Native sites or otherwise taken under suspicious circumstances.

US EPA gives MSU $10m to help tribes apply for federal grants 'True Detective' producers sought feedback from Nome locals Winnebago Tribe of NE, NARF sue U.S. Army over NAGPRA request

New regulations will go in place Friday as part of the Native American Grave Protection Repatriation Act, or NAGPRA. 33 years ago congress passed NAGPRA to prevent grave looting and push museums to return human remains and items excavated from Native American gravesites back to tribes. But there have been loopholes preventing this. And the new regulations hope to close that loophole. According to a Pro-Publica database, The University of Minnesota's Weisman Art Museum, The Minnesota Historical Society and the Goodhue County Historical Society are among some of the institutions in Minnesota that have Native remains from across the country. To explain more about the process and the impact of these new rules is University of Minnesota professor of Anthropology Kat Hayes, who specializes in Archaeological ethics and repatriation. Use the audio player above to listen to the full conversation.Subscribe to the Minnesota Now podcast on Apple Podcasts, Google Podcasts, Spotify or wherever you get your podcasts.   We attempt to make transcripts for Minnesota Now available the next business day after a broadcast. When ready they will appear here.

‘All That Breathes:' A Story Of Two Brothers Saving New Delhi's Raptors The Oscars are right around the corner, and one of the nominees in the documentary category is called “All That Breathes.” It tells the story of two brothers—Nadeem and Saud—who dedicate their lives to rescuing black kites, a type of raptor that dominates the skies of New Delhi. Since they were children, the brothers have rescued more than 25,000 of these birds, who are quite literally falling out of the thick, polluted, hazy sky. Their conservation efforts have triumphed over limited resources and periods of religious violence in New Delhi. Guest host John Dankosky speaks with Shaunak Sen, director of “All That Breathes,” about the making of the film, and how it's a story of urban ecology, politics, and hope.     Why Won't Museums Return Native American Human Remains? In 1990, the United States passed a groundbreaking human rights policy called the Native American Graves Protection and Repatriation Act—known as NAGPRA. It was designed to spur museums, universities, and federal agencies to return Native American human remains and cultural items back to the tribes they were stolen from. NAGPRA held a lot of promise, but now—33 years later—more than 110,000 Native American, Hawaiian, and Alaskan human remains are held up in research institutions. So why, decades later, have so many institutions failed to return remains? That's the focus of a new report from ProPublica. ProPublica reporter Mary Hudetz joins guest host John Dankosky to discuss why NAGPRA fell short, and where to go from here.   Appreciating The Brilliance Of Benjamin Banneker Benjamin Banneker was a free Black man born in 1731, over a century before slavery was abolished in his home state of Maryland. Today, Banneker is perhaps best known for his role in drawing the original borders of Washington, DC. But he was also an accomplished naturalist and polymath. He was among the first to document the cicada's 17-year life cycle. Banneker also taught himself astronomy and math, and published one of the country's first almanacs. Guest host Regina Barber talks with Dr. Janet Barber, an independent researcher, writer, and social scientist (with no relation to Regina), and Dr. Asamoah Nkwanta department chair and professor of mathematics at Morgan State University, based in Baltimore, Maryland, about Benjamin Banneker's life and scientific legacy.   The Supernatural Side Of Astronomical Events Throughout history, there have been events in the sky that have made people uneasy: Think supernovas, comets, and eclipses. It's easy to understand why. Even when astronomical knowledge was limited, the skies were readily observable. So when things changed, it sometimes led people to see these events as omens. In ancient China, eclipses were thought to occur when a celestial dragon attacked and ate the sun. And in Incan culture, eclipses were seen as the sun god expressing displeasure, which sometimes led to human sacrifice. And in 1456, Halley's Comet was excommunicated by the pope for being an instrument of the devil. There are scientific explanations for these events, of course. Co-host Regina Barber speaks with Dr. Samaiyah Farid, solar physicist and project scientist at the University Corporation for Atmospheric Research in Boulder, Colorado, about what's behind these astrological omens.     Transcripts for each segment will be available the week after the show airs on sciencefriday.com.