Podcasts about cadava

At Donald Trump's rally at Madison Square Garden this past weekend, the comedian Tony Hinchcliffe called Puerto Rico an “island of garbage.” In the swing state of Pennsylvania, which is home to nearly half a million people of Puerto Rican descent, the fallout from Hinchcliffe's offensive remarks threatens to shift the balance of the Latino electorate. The New Yorker contributing writer Geraldo Cadava joins Tyler Foggatt to discuss the public response to the rally and why the Republican Party has appealed to Latino voters in recent years. “In all of the interviews of Latino Republicans that I've done over the past several years, they will point to real concerns they have about crime, safety, charter schools, immigration, the economy that they feel like the Democrats haven't had an answer for,” Cadava says. This week's reading: “The Political Journey of a Top Latino Strategist for Trump,” by Geraldo Cadava “The Radio Station That Latino Voters Trust,” by Stephania Taladrid “Donald Trump and the F-Word,” by Susan B. Glasser “The Trump Show Comes to Madison Square Garden,” by Andrew Marantz “Bidenomics Is Starting to Transform America. Why Has No One Noticed?,” by Nicolas Lemann  Tune in to The Political Scene wherever you get your podcasts.Share your thoughts on The Political Scene. As a token of our appreciation, you will be eligible to enter a prize drawing up to $1,000 after you complete the survey.https://selfserve.decipherinc.com/survey/selfserve/222b/76152?pin=1&uBRANDLINK=4&uCHANNELLINK=2

Dr. Emily Allen interviews Dr. Geraldo Cadava, Professor of History and Latina and Latino Studies at Northwestern University. They discuss Dr. Cadava's forthcoming trade book on Latino history. They also discuss the history of Latino voting trends and U.S. immigration policies.  Follow us on Take on the South socials!https://linktr.ee/sostatusc

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it's true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it's true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it's true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it's true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it's true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it's true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

We welcome Marxist scholars Sara Nadal-Melsió & Eduardo Cadava for a discussion on their new book "Politically Red". If as Brecht said "reading is class struggle" what does that mean for us as Marxists? How are we to orient ourselves in reading groups? How is reading political? Politically Red focuses on the work of Walter Benjamin, Frederic Jameson, Rosa Luxembourg, W.E.B. DuBois and we discuss some of the key ideas of this new book. Check it Politically Red here: https://mitpress.mit.edu/9780262047807/politically-red 

The Lincoln Project's Rick Wilson skewers Gov. DeSantis for his terrible staffing decisions, which are leading to an inevitable failure as a presidential candidate. The Atlantic's Tim Alberta details his new book, "The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism." The New Yorker's Geraldo Cadava examines the drifting political alignments of Hispanic voters.See omnystudio.com/listener for privacy information.

How is it that Donald Trump, who won the Presidency with racist rhetoric and a promise to build a wall along the southern border, has managed to make gains in the Latino community with each election cycle since 2016? Geraldo Cadava, a historian and New Yorker contributing writer, joins Tyler Foggatt to consider recent polling and the issues that may be driving voting trends. Trump, Cadava explains, appeals to conservative and evangelical Latinos by presenting himself as pro-business and a defender of religious freedom. The community's burgeoning embrace of Trump comes as a wake-up call to Democrats who assumed that the changing demographics of the United States would guarantee their Party future victories. Cadava argues that, in order to maintain their hold on the Latino vote, Democrats will need to find effective responses to Trump's promises.

This special episode features the most recent edition of Weinberg College's faculty speaker series “Conversation with the Dean.” This event series is designed to deliver insights into cutting-edge research and teaching from faculty experts around the College. The events are offered live to Weinberg College Leadership Society donors with a real-time Q&A. In this conversation, Professor of History and Director of the Latina and Latino Studies Program, Gerry Cadava and Dean Adrian Randolph discuss the meaning of diversity in the United States through the lens of Latino identity, as our nation approaches its 250th anniversary.   Weinberg College Leadership Giving Society: https://giving.northwestern.edu/s/1479/282-giving/21/interior3.aspx?pgid=7407&gid=282   Explore more “Conversations with the Dean”: https://weinberg.northwestern.edu/after-graduation/for-alumni/conversations-with-the-dean/ 

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Geraldo Cadava and Tasha Sandoval talk with Raquel Gutiérrez about their critically acclaimed book, Brown Neon: Essays, published by Coffee House Press in 2022. Brown Neon won the 2023 Publishing Triangle Judy Grahn Award for Lesbian Nonfiction, and was a finalist for the 2023 Lambda Literary Award in Lesbian Memoir/Biography and the 2023 Firecracker Award for Creative Nonfiction. It has received praise from the New Yorker, Vogue, Oprah Daily, SPIN, Ms. Magazine, and so many other publications. Gutiérrez, Cadava, and Sandoval discuss the legendary activist Jeanne Córdova, Leslie Marmon Silko, gentrification, belonging, performance, border walls, the Sonoran Desert, the drive on I-10 through Arizona and California, and Tucson. Really, it was a lot about Tucson, and you can thank Sandoval for editing that part down to a reasonable length. On the other hand, if you're from the desert, or just a fan of the “Dirty T,” as Gutiérrez called it, then you're welcome! A critic, essayist, poet, performer, and educator, Gutiérrez was born and raised in Los Angeles, and is today based in Tucson. They teach in the low-residency creative writing MFA programs at Oregon State University–Cascades and the Institute of American Indian Arts (IAIA). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Geraldo Cadava and Tasha Sandoval talk with Raquel Gutiérrez about their critically acclaimed book, Brown Neon: Essays, published by Coffee House Press in 2022. Brown Neon won the 2023 Publishing Triangle Judy Grahn Award for Lesbian Nonfiction, and was a finalist for the 2023 Lambda Literary Award in Lesbian Memoir/Biography and the 2023 Firecracker Award for Creative Nonfiction. It has received praise from the New Yorker, Vogue, Oprah Daily, SPIN, Ms. Magazine, and so many other publications. Gutiérrez, Cadava, and Sandoval discuss the legendary activist Jeanne Córdova, Leslie Marmon Silko, gentrification, belonging, performance, border walls, the Sonoran Desert, the drive on I-10 through Arizona and California, and Tucson. Really, it was a lot about Tucson, and you can thank Sandoval for editing that part down to a reasonable length. On the other hand, if you're from the desert, or just a fan of the “Dirty T,” as Gutiérrez called it, then you're welcome! A critic, essayist, poet, performer, and educator, Gutiérrez was born and raised in Los Angeles, and is today based in Tucson. They teach in the low-residency creative writing MFA programs at Oregon State University–Cascades and the Institute of American Indian Arts (IAIA). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Geraldo Cadava and Tasha Sandoval talk with Raquel Gutiérrez about their critically acclaimed book, Brown Neon: Essays, published by Coffee House Press in 2022. Brown Neon won the 2023 Publishing Triangle Judy Grahn Award for Lesbian Nonfiction, and was a finalist for the 2023 Lambda Literary Award in Lesbian Memoir/Biography and the 2023 Firecracker Award for Creative Nonfiction. It has received praise from the New Yorker, Vogue, Oprah Daily, SPIN, Ms. Magazine, and so many other publications. Gutiérrez, Cadava, and Sandoval discuss the legendary activist Jeanne Córdova, Leslie Marmon Silko, gentrification, belonging, performance, border walls, the Sonoran Desert, the drive on I-10 through Arizona and California, and Tucson. Really, it was a lot about Tucson, and you can thank Sandoval for editing that part down to a reasonable length. On the other hand, if you're from the desert, or just a fan of the “Dirty T,” as Gutiérrez called it, then you're welcome! A critic, essayist, poet, performer, and educator, Gutiérrez was born and raised in Los Angeles, and is today based in Tucson. They teach in the low-residency creative writing MFA programs at Oregon State University–Cascades and the Institute of American Indian Arts (IAIA). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Geraldo Cadava and Tasha Sandoval talk with Raquel Gutiérrez about their critically acclaimed book, Brown Neon: Essays, published by Coffee House Press in 2022. Brown Neon won the 2023 Publishing Triangle Judy Grahn Award for Lesbian Nonfiction, and was a finalist for the 2023 Lambda Literary Award in Lesbian Memoir/Biography and the 2023 Firecracker Award for Creative Nonfiction. It has received praise from the New Yorker, Vogue, Oprah Daily, SPIN, Ms. Magazine, and so many other publications. Gutiérrez, Cadava, and Sandoval discuss the legendary activist Jeanne Córdova, Leslie Marmon Silko, gentrification, belonging, performance, border walls, the Sonoran Desert, the drive on I-10 through Arizona and California, and Tucson. Really, it was a lot about Tucson, and you can thank Sandoval for editing that part down to a reasonable length. On the other hand, if you're from the desert, or just a fan of the “Dirty T,” as Gutiérrez called it, then you're welcome! A critic, essayist, poet, performer, and educator, Gutiérrez was born and raised in Los Angeles, and is today based in Tucson. They teach in the low-residency creative writing MFA programs at Oregon State University–Cascades and the Institute of American Indian Arts (IAIA). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors. We discuss their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. We recently caught up with Héctor Tobar to discuss his new book, Our Migrant Souls: A Meditation on Race and the Meanings and Myths of “Latino" (MCD, 2023). Our conversation included mention of the pathbreaking historian Vicki L. Ruiz, to whom Tobar dedicated Our Migrant Souls, as well as discussions on the literary influence of James Baldwin, the need for a revolution in how we talk about immigrants and immigration, Latino racial identity, and Tobar's own life and travels. Tobar is a writer based in Los Angeles and is a professor of literary journalism and Chicano/Latino Studies at the University of California, Irvine. He is the winner of a Pulitzer Prize, a frequent contributor to the New York Times, and the author of many other books, including The Last Great Road Bum, Deep Down Dark, and The Tattooed Soldier. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors. We discuss their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. We recently caught up with Héctor Tobar to discuss his new book, Our Migrant Souls: A Meditation on Race and the Meanings and Myths of “Latino" (MCD, 2023). Our conversation included mention of the pathbreaking historian Vicki L. Ruiz, to whom Tobar dedicated Our Migrant Souls, as well as discussions on the literary influence of James Baldwin, the need for a revolution in how we talk about immigrants and immigration, Latino racial identity, and Tobar's own life and travels. Tobar is a writer based in Los Angeles and is a professor of literary journalism and Chicano/Latino Studies at the University of California, Irvine. He is the winner of a Pulitzer Prize, a frequent contributor to the New York Times, and the author of many other books, including The Last Great Road Bum, Deep Down Dark, and The Tattooed Soldier. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors. We discuss their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. We recently caught up with Héctor Tobar to discuss his new book, Our Migrant Souls: A Meditation on Race and the Meanings and Myths of “Latino" (MCD, 2023). Our conversation included mention of the pathbreaking historian Vicki L. Ruiz, to whom Tobar dedicated Our Migrant Souls, as well as discussions on the literary influence of James Baldwin, the need for a revolution in how we talk about immigrants and immigration, Latino racial identity, and Tobar's own life and travels. Tobar is a writer based in Los Angeles and is a professor of literary journalism and Chicano/Latino Studies at the University of California, Irvine. He is the winner of a Pulitzer Prize, a frequent contributor to the New York Times, and the author of many other books, including The Last Great Road Bum, Deep Down Dark, and The Tattooed Soldier. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors. We discuss their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. We recently caught up with Héctor Tobar to discuss his new book, Our Migrant Souls: A Meditation on Race and the Meanings and Myths of “Latino" (MCD, 2023). Our conversation included mention of the pathbreaking historian Vicki L. Ruiz, to whom Tobar dedicated Our Migrant Souls, as well as discussions on the literary influence of James Baldwin, the need for a revolution in how we talk about immigrants and immigration, Latino racial identity, and Tobar's own life and travels. Tobar is a writer based in Los Angeles and is a professor of literary journalism and Chicano/Latino Studies at the University of California, Irvine. He is the winner of a Pulitzer Prize, a frequent contributor to the New York Times, and the author of many other books, including The Last Great Road Bum, Deep Down Dark, and The Tattooed Soldier. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, you'll hear our interview with Alejandro Varela about his books The Town of Babylon and The People Who Report More Stress, both published by Astra House. The Town of Babylon was a finalist for the National Book Award, and The People Who Report More Stress is sure to earn similar accolades. We discussed stress as a silent killer in Latinx communities; the challenges of interethnic and interracial relationships; whether it's possible to partner with someone who doesn't share your politics; suburbs and cities; the meanings of Latinx literature as a genre; and so much more. Varela is a writer based in New York City. He has a background in public health, which is evident in his writing. His writing has appeared in the Point Magazine, Georgia Review, Boston Review, Harper's, The Offing, and other places. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, you'll hear our interview with Alejandro Varela about his books The Town of Babylon and The People Who Report More Stress, both published by Astra House. The Town of Babylon was a finalist for the National Book Award, and The People Who Report More Stress is sure to earn similar accolades. We discussed stress as a silent killer in Latinx communities; the challenges of interethnic and interracial relationships; whether it's possible to partner with someone who doesn't share your politics; suburbs and cities; the meanings of Latinx literature as a genre; and so much more. Varela is a writer based in New York City. He has a background in public health, which is evident in his writing. His writing has appeared in the Point Magazine, Georgia Review, Boston Review, Harper's, The Offing, and other places. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, you'll hear our interview with Alejandro Varela about his books The Town of Babylon and The People Who Report More Stress, both published by Astra House. The Town of Babylon was a finalist for the National Book Award, and The People Who Report More Stress is sure to earn similar accolades. We discussed stress as a silent killer in Latinx communities; the challenges of interethnic and interracial relationships; whether it's possible to partner with someone who doesn't share your politics; suburbs and cities; the meanings of Latinx literature as a genre; and so much more. Varela is a writer based in New York City. He has a background in public health, which is evident in his writing. His writing has appeared in the Point Magazine, Georgia Review, Boston Review, Harper's, The Offing, and other places. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Writing Latinos, from Public Books, features interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, you'll hear our interview with Alejandro Varela about his books The Town of Babylon and The People Who Report More Stress, both published by Astra House. The Town of Babylon was a finalist for the National Book Award, and The People Who Report More Stress is sure to earn similar accolades. We discussed stress as a silent killer in Latinx communities; the challenges of interethnic and interracial relationships; whether it's possible to partner with someone who doesn't share your politics; suburbs and cities; the meanings of Latinx literature as a genre; and so much more. Varela is a writer based in New York City. He has a background in public health, which is evident in his writing. His writing has appeared in the Point Magazine, Georgia Review, Boston Review, Harper's, The Offing, and other places. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. For this episode, we caught up with Edgar Gomez on his memoir High-Risk Homosexual (Soft Skull, 2022). The conversation with Gomez was one of our most wide-ranging, flowing, and honest yet. We talk about machismo, cockfighting, reconciling with parents, the Pulse nightclub shooting, bilingualism in contemporary literature, and the “messiness” of latinidad. The New York Times called High-Risk Homosexual “a breath of fresh air.” The book is a finalist for the Lambda Literary Award for Gay Memoir/Biography; an Honor Book for the 2023 Stonewall Book Award-Israel Fishman Non-Fiction Award; and was named a Best Book of the Year by BuzzFeed, Electric Literature, and Publishers Weekly. Born in Florida but with roots in Nicaragua and Puerto Rico, Gomez received an MFA from the University of California, Riverside. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. For this episode, we caught up with Edgar Gomez on his memoir High-Risk Homosexual (Soft Skull, 2022). The conversation with Gomez was one of our most wide-ranging, flowing, and honest yet. We talk about machismo, cockfighting, reconciling with parents, the Pulse nightclub shooting, bilingualism in contemporary literature, and the “messiness” of latinidad. The New York Times called High-Risk Homosexual “a breath of fresh air.” The book is a finalist for the Lambda Literary Award for Gay Memoir/Biography; an Honor Book for the 2023 Stonewall Book Award-Israel Fishman Non-Fiction Award; and was named a Best Book of the Year by BuzzFeed, Electric Literature, and Publishers Weekly. Born in Florida but with roots in Nicaragua and Puerto Rico, Gomez received an MFA from the University of California, Riverside. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. For this episode, we caught up with Edgar Gomez on his memoir High-Risk Homosexual (Soft Skull, 2022). The conversation with Gomez was one of our most wide-ranging, flowing, and honest yet. We talk about machismo, cockfighting, reconciling with parents, the Pulse nightclub shooting, bilingualism in contemporary literature, and the “messiness” of latinidad. The New York Times called High-Risk Homosexual “a breath of fresh air.” The book is a finalist for the Lambda Literary Award for Gay Memoir/Biography; an Honor Book for the 2023 Stonewall Book Award-Israel Fishman Non-Fiction Award; and was named a Best Book of the Year by BuzzFeed, Electric Literature, and Publishers Weekly. Born in Florida but with roots in Nicaragua and Puerto Rico, Gomez received an MFA from the University of California, Riverside. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. For this episode, we caught up with Edgar Gomez on his memoir High-Risk Homosexual (Soft Skull, 2022). The conversation with Gomez was one of our most wide-ranging, flowing, and honest yet. We talk about machismo, cockfighting, reconciling with parents, the Pulse nightclub shooting, bilingualism in contemporary literature, and the “messiness” of latinidad. The New York Times called High-Risk Homosexual “a breath of fresh air.” The book is a finalist for the Lambda Literary Award for Gay Memoir/Biography; an Honor Book for the 2023 Stonewall Book Award-Israel Fishman Non-Fiction Award; and was named a Best Book of the Year by BuzzFeed, Electric Literature, and Publishers Weekly. Born in Florida but with roots in Nicaragua and Puerto Rico, Gomez received an MFA from the University of California, Riverside. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. For this episode, we caught up with Edgar Gomez on his memoir High-Risk Homosexual (Soft Skull, 2022). The conversation with Gomez was one of our most wide-ranging, flowing, and honest yet. We talk about machismo, cockfighting, reconciling with parents, the Pulse nightclub shooting, bilingualism in contemporary literature, and the “messiness” of latinidad. The New York Times called High-Risk Homosexual “a breath of fresh air.” The book is a finalist for the Lambda Literary Award for Gay Memoir/Biography; an Honor Book for the 2023 Stonewall Book Award-Israel Fishman Non-Fiction Award; and was named a Best Book of the Year by BuzzFeed, Electric Literature, and Publishers Weekly. Born in Florida but with roots in Nicaragua and Puerto Rico, Gomez received an MFA from the University of California, Riverside. Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them. Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race. We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women's activism and global movements led by Black Latinas and Latinos. García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them. Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race. We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women's activism and global movements led by Black Latinas and Latinos. García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them. Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race. We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women's activism and global movements led by Black Latinas and Latinos. García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them. Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race. We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women's activism and global movements led by Black Latinas and Latinos. García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them. Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race. We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women's activism and global movements led by Black Latinas and Latinos. García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad. In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them. Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race. We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women's activism and global movements led by Black Latinas and Latinos. García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016). Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos." Learn more about your ad choices. Visit megaphone.fm/adchoices

It's January 29th. This day in 2000, the Cuban relatives of Elian Gonzalez are in the United States arguing that the six-year-old child should be returned to Cuba — while his relatives in Miami and many in the Cuban-American community are fighting for him to be kept in the U.S. Jody, Niki, and Kellie are joined by Northwestern history professor Geraldo Cadava to discuss why the Gonzalez story became such a flashpoint, and how it played into the political moment. Be sure to subscribe to Gerry's excellent newsletter Latinos in Focus! Sign up for our newsletter! We'll be sending out links to all the stuff we recommended later this week. Find out more at thisdaypod.com This Day In Esoteric Political History is a proud member of Radiotopia from PRX. Your support helps foster independent, artist-owned podcasts and award-winning stories. If you want to support the show directly, you can do so on our website: ThisDayPod.com Get in touch if you have any ideas for future topics, or just want to say hello. Our website is thisdaypod.com Follow us on social @thisdaypod Our team: Jacob Feldman, Researcher/Producer; Brittani Brown, Producer; Khawla Nakua, Transcripts; music by Teen Daze and Blue Dot Sessions; Audrey Mardavich is our Executive Producer at Radiotopia

"One of the things that is so fascinating about last night‘s midterm elections is how young people really showed up,” states Geraldo Cadava, professor of history and Latina and Latino studies at Northwestern University. In this episode, he gives his fresh take on the 2022 midterm elections and discusses the diversity of the Latino community in the U.S. along with the influence religion, race, and identity have on Latino voters. Geraldo Cadava is the author of The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (2020), and Standing on Common Ground (2013). 

Status Cadava records  Denver Natives, EMcees, Bar Owner   stops by the Smoking with JoeThunder podcast with Co Host Elvis Freshleee sponsored by  w/ Bgood dispensary  

For Dr. Geraldo Cadava, the wide diversity of the Latino experience is something to be honored rather than categorically dissected. Only once we respect the countless origin stories of our community can we even begin to understand the sincere, deeply held beliefs of each unique individual. A scholar and author, Cadava's deep family history informs his own experiences. He has often looked to his grandfather—a man of Colombian and Filipino descent who was born in Panama—for a rich text of stories about the Latino experience in America. In unpacking the cultural and political complexities within his own family, he became an expert on the multitude of themes woven throughout Latino history. That curiosity has fueled his career as an educator and spawned two books, the most recent being 2020's The Hispanic Republican: The Shaping of An American Political Identity, from Nixon to Trump. 

Subscribe to The Realignment on Supercast to support the show and access all of our bonus content: https://realignment.supercast.com/.REALIGNMENT NEWSLETTER: https://therealignment.substack.com/BOOKSHOP: https://bookshop.org/shop/therealignmentEmail us at: realignmentpod@gmail.comGeraldo Cadava, Northwestern University professor and author of The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump, joins The Realignment to discuss how working-class Republican voters trended toward's former President Trump between 2016 and 2020, debates over terminology (Hispanic, Latino, and Latinx), and how immigration reform influences the Hispanic vote.

Geraldo Cadava, professor of history at Northwestern, joins us to talk baseball from the perspective of his research on Latino politics — and his own experience playing the game. We speculate how the themes of Cadava's recent book The Hispanic Republican might play out in major league clubhouses and share stories of how the sport continues to link our families and communities.

It took me two months to read an anthology of 70 years of history about Hispanic Republicans. I was inspired reading about the heroes that have pushed the movement forward despite significant political and cultural obstacles in their way. Cadava's book has reinforced for me that Hispanic people must be a central focus of our movement in the coming years.

Geraldo Cadava is the author of The Hispanic Republican: The Shaping of An American Political Identity, from Nixon to Trump published by Ecco. He chatted with Citizens Climate Radio about the long history of Hispanics and the Republican party. He reveals what is often misunderstood about the political diversity of Latinos in America. The most asked question he gets is why any Latino voted for Donald Trump. He talks about this and a lot more. He also considers the question about Hispanic Republicans and climate change. Geraldo Cadava is a professor of History and Latina and Latino Studies at Northwestern University. He received a Ph.D. in History from Yale University in 2008, and he received a B.A., also in History, from Dartmouth College in 2000. His areas of expertise are Latino History, the United States-Mexico Borderlands, Latin American immigration to the United States, and American politics.  The Art House Over 10 years ago Elli Sparks was struggling to make sense of climate change. She said “…that summer in Virginia  was insanely hot. I remember being in the community pool and when I popped my head out of the water, the water evaporated so quickly I felt downright cold!  I also remember walking with coworkers to the cafeteria and thinking, ‘Why in the world are none of these people alarmed about climate change??!!'” She was really struggling, so she wrote a story for herself. Tell Me A Story is a conversation between a parent and a child, a story within a story. Elli, who is now Citizens Climate Lobby's Director of Field Development, has shared the story with friends, fellow climate advocates, and at public gatherings. She gave Citizens Climate Radio permission to turn the story into a short radio play. Tell Me a Story is performed by Zeke and Anna Loomis-Weber.  Anna Weber-Loomis (she/her) just finished her first year at Sterling College in Vermont. She is studying outdoor education and sustainable agriculture. Zeke Weber-Loomis (she/her) just finished her first year of high school. She spends her free time drawing, playing ukulele, and running cross-country and track. You can hear standalone versions of The Art House at Artists and Climate Change Good News Report Hunter Thomas, a Latino and a Conservative Outreach Fellow for Citizens Climate Radio shares good news about productive meetings he is having with CCL's Latino Action Team. He is excited about reaching out to Latino Conservatives, especially in promoting carbon fee and divided as a bold and effective solution that appeals to the Right and Left. If you have good news to share, email us radio @ citizensclimate.org Dig Deeper      Politico: Trump Didn't Win the Latino Vote in Texas. He Won the Tejano Vote. Environmental Defense Fund Fact Sheet (pdf): Latinos and Climate Change  Psychiatric Times: The Effects of Climate Change on Hispanic and Latinx Communities We always welcome your thoughts, questions, suggestions, and recommendations for the show. Leave a voice mail at 518.595.9414. (+1 if calling from outside the USA.) You can email your answers to radio @ citizensclimate.org   You can hear Citizens' Climate Radio on iTunes, Spotify, Stitcher Radio, SoundCloud, Podbean, Northern Spirit Radio, Google Play, PlayerFM, and TuneIn Radio. Also, feel free to connect with other listeners, suggest program ideas, and respond to programs in the Citizens' Climate Radio Facebook group or on Twitter at @CitizensCRadio.  

Geraldo Cadava is the author of The Hispanic Republican: The Shaping of An American Political Identity, from Nixon to Trump published by Ecco. He chatted with Citizens Climate Radio about the long history of Hispanics and the Republican party. He reveals what is often misunderstood about the political diversity of Latinos in America. The most asked question he gets is why any Latino voted for Donald Trump. He talks about this and a lot more. He also considers the question about Hispanic Republicans and climate change. Geraldo Cadava is a professor of History and Latina and Latino Studies at Northwestern University. He received a Ph.D. in History from Yale University in 2008, and he received a B.A., also in History, from Dartmouth College in 2000. His areas of expertise are Latino History, the United States-Mexico Borderlands, Latin American immigration to the United States, and American politics. Listen Now! (embed podbean) The Art House Over 10 years ago Elli Sparks was struggling to make sense of climate change. She said “…that summer in Virginia was insanely hot. I remember being in the community pool and when I popped my head out of the water, the water evaporated so quickly I felt downright cold! I also remember walking with coworkers to the cafeteria and thinking, ‘Why in the world are none of these people alarmed about climate change??!!'” She was really struggling, so she wrote a story for herself. Tell Me A Story is a conversation between a parent and a child, a story within a story. Elli, who is now Citizens Climate Lobby's Director of Field Development, has shared the story with friends, fellow climate advocates, and at public gatherings. She gave Citizens Climate Radio permission to turn the story into a short radio play. Tell Me a Story is performed by Zeke and Anna Loomis-Weber. Anna Weber-Loomis (she/her) just finished her first year at Sterling College in Vermont. She is studying outdoor education and sustainable agriculture. Zeke Weber-Loomis (she/her) just finished her first year of high school. She spends her free time drawing, playing ukulele, and running cross-country and track. You can hear standalone versions of The Art House at Artists and Climate Change Good News Report Hunter Thomas, a Latino and a Conservative Outreach Fellow for Citizens Climate Radio shares good news about productive meetings he is having with CCL's Latino Action Team. He is excited about reaching out to Latino Conservatives, especially in promoting carbon fee and divided as a bold and effective solution that appeals to the Right and Left. If you have good news to share, email us radio @ citizensclimate.org

This week, Farai Chideya and her guests discuss the Covid-19 vaccine, a Grammy-nominated film, and the future of the Republican Party. Businesswoman Bertica Cabrera Morris and Professor Geraldo Cadava share the diversity of the conservative Hispanic experience. Dr. Celine Gounder, an infectious diseases specialist and epidemiologist, explains why the lack of public health infrastructure, especially technology, impacts the distribution of the Covid-19 vaccine. Business of entertainment contributor Casey Mendoza discusses two major Black films making waves in the upcoming awards season. Plus, political journalist Errin Haines of The 19th and Professor Tiffany Jeffers of Georgetown Law dive into the repercussions of the January 6th insurrection for the Republican Party, members of Congress, and voting rights across the country.EPISODE RUNDOWN1:24 Businesswoman Bertica Cabrera Morris talks about her relationship with the Republican Party as a Hispanic conservative.6:15 Cabrera Morris says she doesn’t agree with the behavior exhibited at the Capitol on January 6th, and that it harmed organizers in the Republican party like herself.11:47 A listener shares their response on the SPEAK platform, to the question, “How have your priorities changed since the beginning of the pandemic?” 14:41 Professor Geraldo Cadava explains that the Republican Party has fed divisions between Latinos  and African Americans for political gain. 16:51 Cadava explains that Hispanic Republicans will often point to the ways the Democratic Party has let down or alienated Latino voters, giving the Republican Party room to grow their base.17:58 Dr. Celine Gounder explains how the variants of Covid-19 present new and different challenges to controlling the pandemic.19:54 The vaccination process is hampered by the lack of health infrastructure, including basic technology for scheduling patients, says Dr Gounder.21:38 Dr. Gounder dives into what is needed for a more equitable distribution of vaccines. 25:54 Casey Mendoza gives an overview of Golden Globe-nominated film, One Night in Miami. 27:28 Mendoza talks about the ways award shows have adapted to include movies that are streaming during the pandemic.29:22 The documentary film MLK/FBI looks at how strategically the FBI worked to discredit the Civil Rights Movement.30:40 Errin Haines and Tiffany Jeffers break down the recent events in Congress in the weekly political roundtable “Sippin’ the Political Tea.”31:13 Farai Chideya talks about being impacted by Rep. Alexandria Ocasio Cortez’s Instagram Live video recounting her experience of the January 6th insurrection.33:13 Jeffers looks back to the Civil War and Reconstruction to draw comparisons to the divisions in politics today.35:31 Haines and Chideya discuss the Republican Party’s response to Rep. Marjorie Taylor Green.37:14 Voters who changed their party registration after the election may be key to understanding the future of the Republican party, Chideya explains. 42:02 Jeffers makes the case that granting D.C statehood could give Capitol Hill staff and D.C. residents more security. 46:35 The burden that people of color endure when taking the time to vote needs to be addressed to ensure a more fair democracy, Chideya says.

Just before the 2020 election, pundits predicted that Latino Americans would overwhelmingly vote for Joe Biden. And it’s true—Latino voters do tilt Democratic. But Donald Trump won a greater share of Latino votes in some states and large cities than he did in 2016. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics than many political commentators realize. In this episode, we speak with historian and Latino and Latina studies professor Geraldo Cadava about the findings of his recent book, "The Hispanic Republican".In the wake of the recent assault on the U.S. Capitol by Trump supporters, we also look at the hazards of putting large groups of voters in a box or describing their political behavior in simple terms. See acast.com/privacy for privacy and opt-out information.

We are conducting a listener survey in partnership with our colleagues in The Democracy Group podcast network. Take a few minutes to help us learn more about how we can make epodes that will better serve you in 2021 and beyond and receive a Democracy Group notebook. Take the survey.Geraldo Cadava is a professor of History and Latina and Latino Studies at Northwestern University. His book,"The Hispanic Republican: The Shaping of an American Political Identity from Nixon to Trump," examines little-understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote.In the book and in this interview, Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly-changing demographic that will impact American elections for years to come.Additional InformationThe Hispanic Republican: The Shaping of an American Political Identity from Nixon to TrumpCadava's lecture for Penn State Latinx StudiesCadava's websiteCadava on TwitterRelated EpisodesLatino immigrants and the changing makeup of American democracyStreet-level bureaucrats at the border 

Monique Heart reflects on Kamala Harris' historic win, Megan Thee Stallion's new music, and the fashion industry's continuation of Blackfishing. This week Monique learns about voting in America and why some Latinx voters vote conservatively with Northwestern professor & Author, Geraldo L. Cadava, Ph.D. Finally, we settle the score on some long-had music debates with the help of our listeners. Advertise on Ace Of Hearts via Gumball.fm See omnystudio.com/listener for privacy information.

Where do we go from here after the election? Comedians do stand-up followed by a discussion with experts and the audience.Comics:Helen Hong (Wait Wait, Don't Tell Me) Jackie Kashian (The Dork Forest) Jose Sarduy (The GIs of Comedy) with Professors Gerry Cadava (author of The Hispanic Republican) and Mark A. Peterson of UCLA Political Science.Hosted as always by Toby Muresianu.

It’s November 8th. On this day in 1973, a many by the name of Ben Fernandez testified during the Watergate hearings. Fernandez was a Nixon fundraiser but also a major organizer around Latinos within the Republican Party. Jody and Niki are joined by Geraldo Cadava of Northwestern to discuss the history of conservative Latinos, and the narratives emerging around how Hispanics swung hard towards Donald Trump in the 2020 election. Find a transcript of this episode at: https://tinyurl.com/esoterichistory This Day In Esoteric Political History is a proud member of Radiotopia from PRX. Get in touch if you have any ideas for future topics, or just want to say hello. Our website is thisdaypod.com Follow us on social @thisdaypod

Roy Wood Jr. gives up on polls over the unexpected closeness of Election 2020, Trevor talks to "The Hispanic Republican" author Geraldo Cadava, and Evan Osnos discusses his book "Joe Biden." Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

Geraldo Cadava joins Gil and Luis to discuss his new book, The Hispanic Republican. They discuss the history of Latinos in the GOP, key issues that matter to Hispanic Republicans, the relationship between Hispanic Republicans and Hispanic Democrats, why some Latinos haven't left the GOP during the Trump era, and how we can understand people who don't share our political views. Afterwards, Gil and Luis share their thoughts on Geraldo's book and answer an audience question about the Latino vote in California.About the guest: Geraldo L. Cadava (Ph.D., Yale University, 2008) is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. Originally from Tucson, Arizona, he came to Northwestern after finishing degrees at Yale University (Ph.D., 2008) and Dartmouth College (B.A., 2000).Link to The Hispanic Republican: https://www.amazon.com/Hispanic-Republican-American-Political-Identity/dp/006294634XLink to Alex Nowrasteh piece mentioned in audience Q&A: https://www.cato.org/blog/proposition-187-turned-california-blueVisit our website to submit a question, access episode transcripts, and sign up for our newsletter.

THIS EPISODE: The Donald Trump campaign’s controversial outreach to Black male voters and its reported link to Ice Cube are questioned, as the iconic African-American rapper comes under fire for discussing his ‘Contract With Black America’ plan with the Trump campaign. Tiffany Cross and her panel discuss black male Trump supporters, and the apparent rift between some black voters and the Biden campaign. THEN: A former Trump supporter and senior citizen has opened up about why he is now voting for Joe Biden. Publisher of The.Ink Anand Giridharadas joins Tiffany Cross to discuss this story. ALSO: Supreme Court packing allegations against the Democrats are debunked, as one legal expert proposes adding 20 justices to the Supreme Courts in an effort to reform the courts and appointment system. PLUS: The Hunter Biden New York Post stories causing controversy are linked to Rudy Giuliani, co-reported on by an ex-Hannity staffer, have many holes, and provide little proof for key allegations, NPR reporter David Folkenflik tells AM JOY. FINALLY: Joe Biden leads with Latinx voters, but this Latinx voter expert shares advice with all the candidates, urging them not to marginalize this huge, diverse group of American voters in the 2020 elections. Geraldo L. Cadava, author of ‘The Hispanic Republican,’ joins Tiffany Cross to discuss. All this and more in this Saturday edition of AM JOY on MSNBC.

101320 Geraldo Cadava by Marc Bernier

While there is a perception that Latinos tend to vote for Democrats, a significant percentage, especially in places such as California's Central Valley, Texas and Florida, side with the Republican Party. In a time when President Donald Trump has demonized and targeted Latinos, he nonetheless has garnered support of some Latino voters. In his latest book, “The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump,” historian and political commentator Geraldo Cadava, chronicles the history of Latinos organizing to support conservative candidates and causes. Cadava, who teaches at Northwestern University, joins us to discuss his book and how Hispanic Republicans could hold sway during the upcoming election.

To be Latino during an election season can feel like landing on a movie set of a suspenseful, high-stakes drama. It's a story of contradictions. You are a star of the show — Latinos are projected to become the largest, nonwhite racial or ethnic electorate in 2020 — but it is usually set to a predictable, one-note soundtrack: “immigration, immigration, immigration.” An audience of pundits dissects the “Latino vote,” while advocates recite well-rehearsed lines: “Latinos are not a monolith. Ignoring the Latino vote will cost candidates at the polls.”And perhaps the only reason the Latino vote narrative captivates political writers, pundits and especially candidates is because they want to know: “How does the story end?”Related: Getting out the vote for the 2020 election: Lessons from Bernie Sanders' Latino outreachSure, action sequences turn on whether Democrats can rally Latinos or whether an incumbent president, whose political emblem is a border wall, has alienated Latinos who vote for Republicans. But it's a story that comes down to the question: Will they show up on Election Day?The answer depends, in part, on whether our stars feel like heroines on camera or specimens under a microscope, and whether they feel they are part of the US electorate or outsiders: “them,” “the other.”“It matters a great deal, especially for those who are not politicized who have not developed an interest to engage or desire to engage with politics.”Angela X. Ocampo, author “It matters a great deal, especially for those who are not politicized who have not developed an interest to engage or desire to engage with politics,” said Angela X. Ocampo, author of the forthcoming book, “Politics of Inclusion: A Sense of Belonging and Latino Political Participation.”Before our stars became Latino voters, say researchers and voting rights advocates, daily experiences informed their enthusiasm for casting a ballot. To reach the ballot box, Latinos often must first traverse a battlefield of messages from the political left and right that casts Latinos as the perennial outsider. They will have shielded themselves from media coverage often portrays Latinos as rootless newcomers and asks that all-too-familiar question: “Where are you from?” Which presumes that the answer is: “Not here.” They will have faced a barrage of rejecting encounters, with nearly 38% of Latinos reported to the Pew Research Center in 2018 that they had been told to “go back,” chastised for speaking Spanish, or been on the receiving end of offensive slurs in the previous year. They will have pushed through the psychological impact of violent events, such as the 2019 mass shooting in El Paso, which was provoked by racist backlash against Latinos as a growing political force in Texas.Related: The pandemic upended this Latino teen's senior year. Now it's upended his politics.“After that terrible event, we were left at the mercy of a fear created for us,” writes Ilia Calderón, a national news anchor for Univision, in her new memoir, “My Time to Speak: Reclaiming Ancestry and Confronting Race.” The fear extended far beyond El Paso or Texas, beyond Mexicans and Mexican Americans, reaching Calderón, an Afro Latina thousands of miles away in Miami and but to Latinos across the country.“We already had to deal with how the color of our skin makes some look at us a certain way when we walk into a store, what it means to be a woman walking around certain areas at certain times, but now we have to add our papers, last names, or nationality to the mix,” Calderón said.From these experiences, “many Latinos in the U.S. learn that their standing in the U.S. social fabric is limited and below that of others,” writes researcher Ocampo, adding that it holds true for people whose roots run generations deep, or who arrived decades ago and raised their children.A sense of belonging — meaning, how society perceives you — along with feeling respected and valued — can be powerful forces to mobilize or discourage voting. In his eulogy for the late civil rights icon Rep. John Lewis on July 30, former President Barack Obama said a central strategy to voter suppression is to convince people to “stop believing in your own power.”Though Latinos possess a strong American identity, researchers have found Latinos register a lower sense of belonging than whites but slightly higher than Blacks. And given the nation's racist hierarchy, Latinos, who can be of any race, with darker skin have a more tenuous sense of belonging than lighter-skinned Latinos. In 2018, the Pew Research Center found that following the election of Donald Trump, 49% of Latinos had “serious concerns” about the security of their place in the US. The implications can be significant. Ocampo found that a strong belief in belonging to US society can change the probability of voting by up to 10%, translating into tens of thousands of votes.Demographics, though, seem to have little effect. Even in a state like Texas, where Latinos will soon become the largest demographic, they are underrepresented in nearly all areas of leadership. A forthcoming, statewide study by the Texas Organizing Project about Latinos' relationship with the electoral system turned up a solid strain of unbelonging, particularly among working-class Latinos in urban areas.“We are an ‘other.' We still feel it,” said Crystal Zermeno, director of electoral strategy for the Texas Organizing Project.That perception becomes a challenge when trying to convince eligible voters that the ballot box belongs to them.“A lot of times working-class Latinos, they feel like voting is for other people. It's not where they belong.”Crystal Zermeno, Texas Organizing Project“A lot of times working-class Latinos, they feel like voting is for other people. It's not where they belong.”Political campaigns may run on promises of better access to health care, tighter border security and help with college tuition. But to get the message across, candidates and parties need to make an authentic connection.“I needed to make an emotional connection with an old, angry, white, Jewish man from Vermont [Sanders] with a demographic with an average age of 27, to say, ‘I understand your plight,'” said Chuck Rocha, a senior adviser during Bernie Sanders' 2020 presidential campaign effort to turn out Latino voters and recently released the book, “Tío Bernie: The Inside Story of How Bernie Sanders Brought Latinos into the Political Revolution.”Sanders' immigrant roots may have opened a door. But the connection comes from communicating, “You are part of our community and we're part of your community,” Rocha said.Related: Trump, Biden boost efforts to reach Texas Latino votersBelonging, or at least the semblance of it, is a tool that Republicans use — including President Trump. With Trump's “build that wall” chant; fixation on border security, and derogatory references to asylum-seekers and other migrants, Trump has drawn clear and powerful boundaries on belonging. Contained within his rhetoric, rallies and campaign videos is a choreography for performing American identity, patriotism and citizenship.“Who do you like more, the country or the Hispanics?” Trump asked Steve Cortes, a supporter and Hispanic Advisory Council member, during a 2019 rally in Rio Rancho, New Mexico. During his 2020 State of the Union Address, Trump momentarily paused his typical vilification of asylum-seekers and other migrants to recognize one Latino: Raul Ortiz, the newly appointed deputy chief of the US Border Patrol  — a servant of surveillance.“He's putting forth a clear version of what it means to belong and not to belong and who is a threat and not a threat,” said Geraldo Cadava, author of “The Hispanic Republicans: The shaping of An American Political Identity from Nixon to Trump.”In the long term, Cadava says, Trump's strategy is untenable because of the demographic direction of the nation. But in the immediate term, it is meant to rally his base and solidify support among voters in key states. Inviting Robert Unanue, CEO of Goya Foods, a major food brand favored by Latinos, to the White House in July, provoked backlash when the CEO praised the president. Still, for Latino Republican voters, it suggested that the White House is open to them.This, combined with a weeklong, Hispanic outreach campaign that centered on promises to play up Latino business opportunities, in the eyes of Trump's supporters, Cadava said, “he looks like a perfectly electable candidate.” It's an image tailored for an existing base, which stands in contrast to the scene of Trump tossing rolls of paper towels to survivors of Hurricane Maria.Overtures of belonging can also be seen in a move by Sen. John Cornyn, a Republican of Texas, who is up for reelection, to co-sponsor legislation to fund a National Museum of the American Latino. But advocates warn such messages ring hollow when matched with policies. Cornyn, a Trump supporter and lieutenant to Sen. Mitch McConnell, has aggressively backed repealing the Affordable Care Act even though his state has the highest uninsured rate in the nation — 60% of the uninsured are Latino. With news coverage of Latinos generally centered on border and immigration issues, and 30% of Latinos reported being contacted by a candidate or party, according to a poll by Latino Decisions, the lasting image is likely a photograph of a museum. This may explain why Cornyn is 10 points behind his Democratic challenger. To this, some say Democrats have failed to summon a vision of the nation that includes Latinos.“We [Latinos] are part of the America, the problem is we haven't made them part of the public policy and politics of our country because we don't spend the time to reach out and make the connection to that community.” Chuck Rocha, senior adviser during Bernie Sanders' 2020 presidential campaign“We [Latinos] are part of the America, the problem is we haven't made them part of the public policy and politics of our country because we don't spend the time to reach out and make the connection to that community,” said Rocha, who led a campaign by Sanders that scored record turnout among Latinos.Related: This young Afro Latino teacher and voter wants to be a model for his studentsMissing in American politics for Latinos is “a showman, somebody who stands up and who isn't afraid of consequences to stand for our community the way [Trump] stands for racist rednecks. We haven't seen that.”Left is a roadmap of patriotism, of citizenship that positions Latinos in a neverending border checkpoint, not located in South Texas or Arizona, but built around the notion of an American.“There are these tests being administered to see where these people are going to fit in the greater scheme of things if we have to deal with them,” said Antonio Arellano, acting executive director of Jolt Institute, a voter mobilization organization in Texas. “Patriotism can be displayed in many different ways, this administration has tainted nationalism by dipping it into the red cold racist filled paint that has been emblematic of America's darkest moment in history.”In a scathing opinion piece for The New York Times, Alejandra Gomez and Tomás Robles Jr., co-founders of Living United for Change in Arizona (LUCHA) accused political leaders of deserting Latino Arizonans, leaving them as scapegoats to a right-wing political agenda that was built on excluding and attacking immigrants and Latinos.“The thing is, people want community. They want to belong to something that helps them make sense of the political world,” they wrote. “But they don't trust politics or Democrats because both have failed them.” While unbelonging may drive some people from the polls, it can also be a mobilizing force.Following the 1990s' anti-Latino and anti-immigrant campaign in California, that resulted in policies, such as denying education and housing to undocumented imigrants political groups harnessed the outrage and pain among Latinos in that state. In the 2000s, facing deportation, the young Latinos known as the “Dreamers” transformed their noncitizen status into a political asset and became a reckoning force across the nation. Millennials, in particular, reported to Ocampo their outsider status was a catalyzing force for political participation.LUCHA and other advocacy groups have provided something candidates and parties have not: belonging. “We are reminding them and they are true leaders in our community, creating spaces to be themselves authentically in the world,” Gomez told me.These advocacy groups have become a political force in Arizona, backing progressive candidates and galvanizing Latinos, not by stoking party loyalty but as “independent power organizations,” Gomez told me. In a state where Latinos are nearly a quarter of eligible voters, LUCHA and other groups helped roll back anti-immigrant laws and elected community leaders and Democrat Kyrsten Sinema to the US Senate by promoting a platform created not by a party, but by their community.In late summer, the presumptive Democratic presidential nominee, Joe Biden, made belonging a central feature in “The Biden Agenda for the Latino Community.”“President Trump's assault on Latino dignity started on the very first day of his campaign. … Trump's strategy is to sow division — to cast out Latinos as being less than fully American.” “The Biden Agenda for the Latino Community”“President Trump's assault on Latino dignity started on the very first day of his campaign. … Trump's strategy is to sow division — to cast out Latinos as being less than fully American,” it says.Biden's agenda includes a host of policy offerings including a public option for health care, immigration reform and addressing climate change. It remains to be seen if that's enough, if the strategy will amount to policies wrapped up in an anti-Trump message. And this brings to mind a critical point that Rocha made about appealing to Latino voters: Latinos changed Sanders himself, by courting them he gained a more complete portrait of the nation. Belonging, after all, is reciprocal.Come Election Day, whether someone coming off a double shift or mourning family members who died in a pandemic, or a student facing down a deadline for a paper will take a few hours — Latinos stand in lines that are twice as long as whites — a ballot cast will be the end result of a long journey, an epic drama that began long before a campaign season. 

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it's true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it’s true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it’s true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it’s true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it’s true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it’s true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the lead-up to every election cycle, pundits predict that Latino Americans will overwhelmingly vote in favor of the Democratic candidate. And it’s true—Latino voters do tilt Democratic. Hillary Clinton won the Latino vote in a “landslide,” Barack Obama “crushed” Mitt Romney among Latino voters in his reelection, and, four years earlier, the Democratic ticket beat the McCain-Palin ticket by a margin of more than two to one. But those numbers belie a more complicated picture. Because of decades of investment and political courtship, as well as a nuanced and varied cultural identity, the Republican party has had a much longer and stronger bond with Hispanics. How is this possible for a party so associated with draconian immigration and racial policies? In The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump (Ecco, 2020), historian and political commentator Geraldo Cadava illuminates the history of the millions of Hispanic Republicans who, since the 1960s, have had a significant impact on national politics. Intertwining the little understood history of Hispanic Americans with a cultural study of how post–World War II Republican politicians actively courted the Hispanic vote during the Cold War (especially Cuban émigrés) and during periods of major strife in Central America (especially during Iran-Contra), Cadava offers insight into the complicated dynamic between Latino liberalism and conservatism, which, when studied together, shine a crucial light on a rapidly changing demographic that will impact American elections for years to come. Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women & gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas. You can follow Tiffany on Twitter @T_J_Gonzalez. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sam hosts Geraldo Cadava (@gerry_cadava), professor of history at Northwestern University, to discuss his new book The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump and the post-war efforts by conservatives to make inroads with the largest growing demographic in America. On today's show: Supreme Court rules that LGBT people are federally protected from employment discrimination. Trump hobbles down stair ramp at West Point commencement with West Point band playing in background. Geraldo Cadava (@gerry_cadava), professor of history at Northwestern University, joins Sam to discuss his new book, The Hispanic Republican: The Shaping of an American Political Identity, from Nixon to Trump. How Nixon and Reagan used the politics of elite representation to appeal to Hispanic/Latino voters as individual candidates. How Latino support for Reagan fit in with the larger trend of the "Reagan Democrat." How growing nativism in the Republican Party caused Hispanic Republicans to dig in and defend the party. How Hispanic Republicans went from supporting the candidate in spite of the party, to supporting the party in spite of the candidate. On the fun half: WH officials did know the significance of Juneteeth, didn't think there'd be this much pushback. Trump says he's done more for black Americans than Anyone, except maybe Lincoln "although it's always questionable." Kudlow says rise in cases and hospitalizations across country are not sign of a second wave, but rather "small bumps." SUNDAY: Tapper thanks Kudlow for suggesting people wear masks, presumes Kudlow will wear one in Tulsa on Saturday, Kudlow hesitates. Kudlow says WH doesn't want to renew unemployment supplement, says WH wants to incentivize going back to work. Joe Rogan asks Bill Burr about his feelings on wearing a mask, Burr is having none of it. Tim Scott says any repeal of qualified immunity is a "poison pill" from Democrats and nothing will get done if Democrats insist qualified immunity repeal stays. Plus, your calls and IMs! Become a member at JoinTheMajorityReport.com Check out the Brand New Majority Report Merch Shop https://shop.majorityreportradio.com/ (Merch issues and concerns can be addressed here: majorityreportstore@mirrorimage.com) The AM Quickie is now on YouTube Subscribe to the AM Quickie at https://fans.fm/amquickie Make the AMQ part of your Alexa Flash Briefing too! You can now watch the livestream on Twitch Check out today's sponsor: sunsetlakecbd is a majority employee owned farm in Vermont, producing 100% pesticide free CBD products. Great company, great product and fans of the show! Use code Leftisbest and get 20% off at http://www.sunsetlakecbd.com With Stamps.com you can print postage on-demand and skip those lines and crowds at the Post Office. Whether you’re a small business sending invoices, an online seller shipping out products, or you’re just working from home and need to mail stuff, Stamps.com can handle it all with ease. Right now listeners get a special offer that includes a 4-week trial PLUS free postage AND a digital scale without any long-term commitment. Just go to Stamps.com, click on the Microphone at the TOP of the homepage and type in MAJORITYREPORT. LiquidIV: Proper hydration is crucial for your immune system and can boost your immunity. Liquid I.V. has more vitamin C than an orange and as much potassium as a banana. It’s packed with Vitamins B3, B5, B6 and B12 – vitamins known to help your body defend against infections – and made effective through Cellular Transport Technology. Now you can get 25 percent off when you go to LiquidIV.com and use code MAJORITYREP at checkout. Subscribe to Discourse Blog, a newsletter and website for progressive essays and related fun partly run by AM Quickie writer Jack Crosbie. https://discourseblog.substack.com/ Subscribe to AM Quickie writer Corey Pein’s newsletter at theend.substack.com Check out The Michael Brooks Show at patreon.com/tmbs and Michael Brooks Show on YouTube and the new TMBS website, TMBS.FM Check out The Nomiki Show at patreon.com/thenomikishow Check out Matt’s podcast, Literary Hangover, at Patreon.com/LiteraryHangover, or on iTunes. Check out Jamie’s podcast, The Antifada, at patreon.com/theantifada, on iTunes, or at twitch.tv/theantifada Follow the Majority Report crew on Twitter: @SamSeder @_michaelbrooks @MattLech @jamie_elizabeth @BF1nn

In 1837 Ralph Waldo Emerson delivered a lecture that Oliver Wendell Holmes, father of our modern Supreme Court, called America's Intellectual Declaration of Independence. What does it mean for America, and us as Americans, to start thinking for ourselves? What does it mean to start our intellectual break from Europe nearly half a century after the American Revolution - and what new forms of living can be envisioned now? Emerson remains the great American philosopher whose essays are far more radical, incisive and important than you would believe when encountering them in high school. I spoke with Eduardo Cadava, Professor at Princeton University and an expert in Emerson, American literature, philosophy, and photography to learn what is distinctly American about Emerson's writing. How do think as Americans, and how do we speak English in truly new ways? 

Recent years have seen an upsurge in studies asking questions about, and in, borderlands. The topic is certainly not new to scholars of mainland Southeast Asia, but as Bradley Camp Davis shows in Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands (University of Washington Press, 2017), plenty of work remains to be done on the parallel processes of border and state formation in the region. Drawing on Chinese, Vietnamese and French written sources as well as hundreds of interviews with villagers in the uplands of Yunnan and northern Vietnam, Davis tells the story of a half-century of violence, trade and taxation at the hands of competing armed groups; of their alliances and wars with lowland states, and of the bandit as symbol in nationalist and local histories and memorials today. Bradley Camp Davis joins New Books in Southeast Asian Studies to discuss the malleability of bandits and banditry, Black Flags and Yellow Flags, the merits of oral traditions in study of history, and the place of the imperial bandit in movie and museum. You may also be interested in: Pamela McElwee, Forests are Gold: Trees, People and Environmental Rule in Vietnam Geraldo L. Cadava, Standing on Common Ground: The Making of a Sunbelt Borderland Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have seen an upsurge in studies asking questions about, and in, borderlands. The topic is certainly not new to scholars of mainland Southeast Asia, but as Bradley Camp Davis shows in Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands (University of Washington Press, 2017), plenty of work remains to be done on the parallel processes of border and state formation in the region. Drawing on Chinese, Vietnamese and French written sources as well as hundreds of interviews with villagers in the uplands of Yunnan and northern Vietnam, Davis tells the story of a half-century of violence, trade and taxation at the hands of competing armed groups; of their alliances and wars with lowland states, and of the bandit as symbol in nationalist and local histories and memorials today. Bradley Camp Davis joins New Books in Southeast Asian Studies to discuss the malleability of bandits and banditry, Black Flags and Yellow Flags, the merits of oral traditions in study of history, and the place of the imperial bandit in movie and museum. You may also be interested in: Pamela McElwee, Forests are Gold: Trees, People and Environmental Rule in Vietnam Geraldo L. Cadava, Standing on Common Ground: The Making of a Sunbelt Borderland Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have seen an upsurge in studies asking questions about, and in, borderlands. The topic is certainly not new to scholars of mainland Southeast Asia, but as Bradley Camp Davis shows in Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands (University of Washington Press, 2017), plenty of work remains to be done on the parallel processes of border and state formation in the region. Drawing on Chinese, Vietnamese and French written sources as well as hundreds of interviews with villagers in the uplands of Yunnan and northern Vietnam, Davis tells the story of a half-century of violence, trade and taxation at the hands of competing armed groups; of their alliances and wars with lowland states, and of the bandit as symbol in nationalist and local histories and memorials today. Bradley Camp Davis joins New Books in Southeast Asian Studies to discuss the malleability of bandits and banditry, Black Flags and Yellow Flags, the merits of oral traditions in study of history, and the place of the imperial bandit in movie and museum. You may also be interested in: Pamela McElwee, Forests are Gold: Trees, People and Environmental Rule in Vietnam Geraldo L. Cadava, Standing on Common Ground: The Making of a Sunbelt Borderland Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have seen an upsurge in studies asking questions about, and in, borderlands. The topic is certainly not new to scholars of mainland Southeast Asia, but as Bradley Camp Davis shows in Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands (University of Washington Press, 2017), plenty of work remains to be done on the parallel processes of border and state formation in the region. Drawing on Chinese, Vietnamese and French written sources as well as hundreds of interviews with villagers in the uplands of Yunnan and northern Vietnam, Davis tells the story of a half-century of violence, trade and taxation at the hands of competing armed groups; of their alliances and wars with lowland states, and of the bandit as symbol in nationalist and local histories and memorials today. Bradley Camp Davis joins New Books in Southeast Asian Studies to discuss the malleability of bandits and banditry, Black Flags and Yellow Flags, the merits of oral traditions in study of history, and the place of the imperial bandit in movie and museum. You may also be interested in: Pamela McElwee, Forests are Gold: Trees, People and Environmental Rule in Vietnam Geraldo L. Cadava, Standing on Common Ground: The Making of a Sunbelt Borderland Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Helen talks with NACLA Report contributor Geraldo Cadava about the history of Latino conservatism in the United States, and on how Latinos voted in last November’s election.

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.” Learn more about your ad choices. Visit megaphone.fm/adchoices