Podcasts about Mennonites

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Tales of Amish WitchcraftBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

Dan Yoder has lived in Ireland for the past 28 years as part of a mission and church plant. He discusses lessons he learned while planting a church in a cross-cultural setting and addresses some of the specific challenges he encountered.This is the 279th episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Our interview with Allen Roth on church plantingSign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Community is built in the small, everyday ways we show up for each other. Author Casey Plett joins us to talk about the real work of building connections. Drawing from her book On Community, Casey shares stories from Mennonite towns to queer art collectives and explains why lasting relationships take effort and care. She offers practical ideas for finding your people, showing up with intention and creating spaces where community members feel they belong.

Luke 4:16-21 | Bob Bowen

Over opposition from some residents, Cumberland County's board approves a large new landfill… Virginia's farmers get access to millions in relief funding for damage from Tropical Storm Helene… A group of Mennonites from Harrisonburg talk about their visit to Palestine to learn about life under Israeli occupation and the war in Gaza….

Two Lancaster County residents joined a group of American activists in visiting the Israeli-occupied West Bank last month. The group was forced to cut their two-week trip short. A Western Pennsylvania gas company is facing criminal charges for a massive natural gas leak at a gas storage field. The plume of gas drifted across Pennsylvania, all the way to Delaware and the Atlantic Ocean. Researchers at the University of Pennsylvania recently voted to form a union and will soon negotiate a contract. They're looking to secure more job protections and better salaries among other things. We are in the grips of a heat wave. A heat advisory continues through 8 pm Wednesday, across all of Central Pennsylvania and much of the state. The Pennsylvania Game Commission voted unanimously Monday to open up 10 Sundays for hunting late this summer into fall. The 10 Sundays begin on September 14 and stretch through December 7. Employees at Lancaster County's Red Rose Transit Authority are working under a contract that expired in May, and their next steps are taking many twists and turns. Pennsylvania's Department of Conservation and Natural Resources recently released its Outdoor Recreation Plan, which outlines the state's goals for expanding outdoor recreation over the next five years. The comprehensive plan - called Outdoor Places, Shared Spaces - includes 14 goals and 55 action steps. Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

In the Bible? Praise is nearly always political. Certainly in the book of Revelation where crying out “Salvation belongs to our God” is a direct affront to the Emporer of Rome who claims salvation comes soley through him and his “Pax Romana”. And a post script to our series on Revelation and Resistance: Thanks be to God for artists like John of Patmos (and countless others across time and space!) who buoy communities seeking to be faithful to the Way of Jesus in the midst of and in direct resistance to the empire.Sermon begins at minute marker 3:37ResourcesBibleWorm podcast: Episode 650 - Revelation and Resistance - Praising God, Amy Robertson and Robert Williamson, JrChutzpadik definition, OED: “colloquial. Esp. in Jewish usage: showing chutzpah; impudent, impertinent; audacious, very self-confident.”“ICE detains mother after legal entry,” by Tim Huber, Anabaptist World, July 2025.Donate to Iglesia Cristiana Roca de Refugio, the Mennonite congregation in San Antonio where Pastor Dianne Garcia serves.Read more about Pax Romana on wikipedia“Salvation Belongs to our God,” Petra Praise: The Rock Cries Out, 1989. William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land, Waco, TX: Word, 1973.“You, Lord, are both Lamb and Shepherd,” text by Sylvia G. Dunstan, found in hymnal Voices Together, 432.Image: photo by Alex Radelich on Unsplash (detail)

Today is a nostalgic episode that many of you can relate with! Your first job out of the home! Your first paycheck! Your first promotion or call into the office . . . We could all tell countless stories about our teenagers years and navigating what it means to be employed for the first time, spend and save money, and all the other life lessons one learns when diving into the workplace. But how did that look for us as Mennonites? Today we reminisce about all that, as well as share age appropriate jobs and chores we have our children doing now + react to some of the craziest jobs our listeners have ever had.Thank-you to our sponsors:Voetberg Music Academy:Use our code HOMEMAKER20 to get 20% off every month your family is enrolled, and learn music in a way that sticks.https://www.voetbergmusicacademy.com/Wild: Go to https://shopwildrefill.com/HoneyImHomemaker-5 and use the code HONEYIMHOMEMAKER20 for 20% off of your purchase!!Watch our first 3 seasons: https://youtube.com/playlist?list=PLqdjqwDnpIMx_GhVzCWsT4LF-1EsRhwJm&si=8hmyDW0lI4-yWhQ-Please subscribe! You can also find this podcast on Spotify and iTunes!Megan's dress: Currently unavailable from Inherit Co.Jayn's dress:'Evelyn' Chambray Button Down Midi Dress in Light Wash – The Main Street Exchange https://share.google/M2F37EW6dsaCevojJUse code jayna10Shop Megan's lifestyle brand FoxSparrow over at www.meganfoxunlocked.comShop Megan's Amazon Storefront: https://www.amazon.com/shop/meganfoxunlockedShop Jayna's Amazon Storefront:https://www.amazon.com/shop/jaynalynnhandmade?ref_=cm_sw_r_apann_aipsfshop_aipsfjaynalynnhandmade_8JT0JHV8AH0KP8VJX5XN&language=en_USSign up for Scribd: (audiobook library): https://www.scribd.com/gitx/a33qb4(If you use this link you'll get a free month trial!)Chairs: https://www.walmart.com/ip/SINGES-Acc...Wallpaper: https://glnk.io/4x0x0/meganfoxunlockedgmailcomUse code MEGAN35Lamp: https://amzn.to/46Dyuy7Mustard throw: (the softest thing you've ever felt!) https://amzn.to/39CgZG2Contact/Collab: meganfoxunlocked@gmail.comP.O. BOX- send us some mail!P.O. BOX 9Akron, PA 17501Follow us on Instagram:Honey I'm Homemaker: https://www.instagram.com/honeyimhomemaker/ Megan: https://www.instagram.com/meganfoxunlocked/Jayna: https://www.instagram.com/jaynaburkholder/Megan's Business: https://www.instagram.com/shopfoxsparrow/Jayna's Business: https://www.instagram.com/jaynalynnhandmade/0:00 No more expensive clothes for the kids7:20 Cooking outside?11:00 What chores our kids are currently responsible for15:40 Why Mennonites have maids18:57 Learning what type of worker you are21:50 First paycheck ever24:22 Giving half of your paycheck to your family28:18 Headcovering debates29:06 Having a high school job-- good or bad?32:40 Why Megan worked on a Sunday35:00 When your boss is just bad36:35 Corporate queen39:45 A teacher without a college degree45:10 Cleaning mansions47:27 Reacting to our listeners' craziest jobs Some links are affiliate links. Thanks for supporting my channel!Music from YouTube and Epidemic Sound

“M” is for Mennonites. The Mennonites of South Carolina are a Protestant group descended from the Anabaptists of the Reformation.

Luke 10:38-42 This Sunday Elizabeth Korver-Glenn shares of the dearth of information she was able to find about early Black and Brown Mennonite leaders, with an even greater lack of any details about Black and Brown Mennonite women. She found brief information about Phoebe Sheela Bisahu Solomon and Rowena Lark in the archives of Mennonite history. The Gospel reading for today is part of a very long tradition of creative disordering and creative retelling. Jesus upends the established historical archive and the making of an archive by centering the stories of poor and otherwise marginalized people. People who would have been otherwise omitted. The story of Jesus' presence in Martha's home is an example of that reordering. Martha is portrayed and positioned as the head of the house. Mary has adopted the position typically reserved for men: the place at Jesus' feet where she can listen unencumbered by other distractions.

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again. Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions. Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death. Gary Kulik served as a deputy director of the Winterthur Museum, Garden & Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Beckler talks about Komodo dragons, Mennonite sausage, and untrustworthy trucks.

Send us a textGuest: Brent Taylor – Gospel Singer, Songwriter, Pastor, and MentorIn this deeply moving episode of the Stories to Create Podcast, Cornell Bunting sits down with Brent Taylor, a gospel artist and spiritual leader whose journey is a profound testimony of grace, resilience, and redemption.Brent's story begins with a powerful act of love—his 13-year-old birth mother placing him for adoption. He was welcomed into the home of Wendy, a devoted Mennonite, and Glenn, a man of mixed Black and Native American heritage from a Pentecostal background. These God-ordained parents raised Brent in a Christian home filled with compassion, strength, and purpose—nurturing not only him but more than 160 foster children over 35 years.Reflecting on his life, Brent shared,“We are not the sum of what we've been through, but the sum of what God brought us through. We all have a story, but the common thread in all our stories is His grace. His love. His redeeming power. He has walked with us every day of our lives.”Brent opens up about the challenges of growing up as a mixed-race child in a predominantly white community—facing racism, rejection, and misunderstanding in school. Misdiagnosed and mislabeled, he struggled academically, often being called "stupid" and placed in remedial classes. It wasn't until later he was diagnosed with ADD. But through it all, sports and his vibrant personality gave him an outlet—and his parents' prayers kept him going.“I was great at sports and even better with people. Basketball helped me survive school. My personality and my parents' prayers helped me survive life.”Even while he wrestled with his identity and acceptance, God never let go.“When I tried to run, He didn't let me get far. I struggled with knowing who I was, but God always pulled me back.”Brent eventually found his refuge at the piano. There, in the quiet moments of songwriting, he found a voice to speak directly to God. Music became his language. Worship became his way of life.“Worship is more than words—it's the heart's action, a lifestyle of love in spirit and truth. It's our honor displayed to the heart of the Father.”Despite falling short, facing broken relationships, and battling inner demons, Brent never stopped being pursued by grace.“He chose me—even when I wouldn't choose myself. Through all the pain, anger, confusion, and lies, God never left. Through the Holy Spirit, He opened my eyes and my heart.”Tune in to this powerful episode to hear more of Brent Taylor's inspiring journey of faith, healing, and calling—and how God's grace has been the constant thread through it all. Listen now to Stories to Create wherever you stream podcasts. Support the showThank you for tuning in with EHAS CLUB - Stories to Create Podcast

[Get the Full show notes and blog posts by visiting the Seeds of Tao podcast here]  Description: How does a small, community-owned organic dairy, rooted in the slow-paced traditions of Amish and Mennonite farmers, compete against slick, billion-dollar brands? The answer lies in authenticity, a deep understanding of customer values, and a story that truly resonates. In this episode, Joshua sits down with Sam Ingersoll, a passionate advocate and marketing leader in the regenerative food space. Sam shares his incredible "full circle" journey—from growing up on a farm and hating it, to an Ivy League education and the high-stakes world of tech marketing, and finally back to his roots, promoting the very principles he once fled. This conversation is a masterclass in regenerative marketing, exploring how to build a resilient brand, why listening is your most powerful tool, and how the connection between soil health and our own gut health may be the most important story we can tell. Show Notes: (8:46) Welcome to Kalona, Iowa: Sam describes the unique "ecological oasis" where he works, home to one of the largest concentrations of Amish and organic dairy farms in the U.S. (11:14) What Gets You Out of Bed? Sam shares his passion for being a consumer advocate and how marketing regenerative products is a way to have a tangible impact on human health and the planet. (15:13) Building a Resilient Business: The fascinating story of how Kalona Supernatural was founded by Amish farmers and protected itself through diversification and vertical integration. (22:23) A 'Regenpreneur's' Journey: Sam details his personal story, from a farm in Washington to Yale, to a spam-marketing office in Pakistan, and his eventual decision to reject the conventional corporate path for more meaningful work. (29:25) Coming Full Circle: Sam talks about joining the board of Hungry World Farm, the very nonprofit that took over the farm he grew up on. (38:37) From Ivy League to Farmer's Logic: How Sam's educational journey taught him the power of asking "why" and how that same principle of observation and adjustment is critical in regenerative agriculture. (48:08) The Art of Regenerative Marketing: Sam reveals his strategy of slowing down, having one-on-one conversations, and building genuine, long-term relationships with customers and influencers. (1:08:29) The Tipping Point for the Movement: Sam's key insight—that the regenerative movement will truly take off when consumers, particularly women, connect the dots between soil health and their family's gut health. (1:19:55) You're Not Selling a Carrot, You're Selling an Experience: Sam's final advice for entrepreneurs on the importance of becoming educators and storytellers to differentiate their products and build a loyal following. Resource Links: Kalona Supernatural: kalonasupernatural.com Hungry World Farm: hungryworldfarm.com Savory Institute (Land to Market Verification): savory.global The Arbinger Institute (Author of The Outward Mindset): arbinger.com Bionutrient Food Association: bionutrient.org Book Recommendation - What Your Food Ate by David R. Montgomery and Anne Biklé: Find it at your local bookstore or online. Highlighted Promotion: Your Journey, Your Learning Lab In our conversation, Sam Ingersoll detailed his incredible learning journey—from hands-on farm work to an Ivy League education to deep-diving into the principles of holistic management. He learned what he needed to learn, when he needed to learn it, to move his mission forward. Your regenerative enterprise is also a journey of constant learning. But you don't have to figure it all out alone.  The regenBEE United Learning Lab is your space to grow alongside your peers. It's not a one-size-fits-all curriculum. It's a living, breathing ecosystem of resources, mentorship, and peer-to-peer support tailored to the real-world challenges you face. Whether you need to master financial modeling, develop a marketing strategy, or design a governance structure, the Learning Lab connects you with the people and knowledge to take your next step. [Let's learn and grow together. Explore the regenBEE United Learning Lab today.]

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church's adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation's educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

1 John 4:16-20 | Bob Bowen

Join your lonesome twosome APDC boys as they review the Joepisode “Red Rockets Glare,” from the 1985 classic animated series G.I. Joe. Mennonites and the Mayor of Titty City!!! Bland, Missouri, be there!! And give me some shit to drink!!! We're Centaurians! Jem is my name!!! Bucks for Babies!! Ricky Recondo!!! Paper Moon! HIs uncle's name is Caleb!!! Punch me in the face!!! 25:00 - SHOUT OUTS26:00 - COCKTAIL36:15 - REVIEW1:25:00 - REAL WORLD1:35:30 - SCRIPT DEVIATIONS1:39:30 - RATE THE SCHEME1:41:00 - ICONIC MOMENT

The question is, how does the faith counted for righteousness relate to the fruit of faith? For 500 years, Mennonites have connected faith and its fruit in a way that makes the fruit of faith the foundation of faith, and for 500 years, Protestants have separated faith and its fruit in a way that makes […] The post Championing a Faith that Works Without Losing One's Faith appeared first on Bethel Mennonite Church - Gladys VA.

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This year marks two significant milestones worth our attention and our celebration. While we've already spent time reflecting on the 500th anniversary of the Anabaptist movement, 2025 also marks the 100th anniversary of the Mennonite World Conference (MWC). Recently, leaders from around the globe gathered in Germany and Switzerland to commemorate both anniversaries, and this week, we get the inside scoop from two of our USMB representatives: Gertrud Geddert and Sebastian Mireles.In this episode, Gertrud and Sebastian help us reflect on where we've come from, how the global Church is growing, and what it looks like to follow Jesus together across languages, cultures, and continents. Their stories and insights remind us why global connection matters and how honoring our past can strengthen our faith for today and the future.

Matthew 5: 43-48 With the recent American bombing of Iran, we now move into a time filled with tension, fear, calls for war, and calls for reprisal. As Christians we must remember that we are called to a different path than the world. Melissa Florer-Bixler preaches on our Covenant Sunday that we must pay close attention to Jesus' first teachings after his temptation in the desert; we must love our enemies and pray for those that persecute us. Yet the gift of peace that God has given us must be worked out through imperfect vessels, namely pacifists like Mennonites and other Christians who hold the ideal of peace close to heart. And how do we figure out this way of peace? Church is where we gather every Sunday to conduct our experiments of peace. There we try, sometimes fail, learn, and share with each other as we try to pass on God's gift of peace to others. As an intentional community of believers we take the risk of being hurt by each other for the opportunity to heal and to be healed.

Send us a textEef Barzelay stops by the show to discuss his latest release, 'Oh Smokey', as well as life, death, and so much more. *****Eef Barzelay of CLEM SNIDE, some what cheekily. For Eef, the intersection of hope and resignation is the genesis of his tenth album OH SMOKEYand a focal point of his upcoming tour. “I know fans like the older songs and the covers I've done, so it's really an ever-evolving mishmash... based on my blood sugar level and or deeply-rooted childhood traumas.” Clem Snide has been aiming to include unique locations in an effort to bring music back to his fans for a much more intimate and tangible experience. “I like to sing in unexpected places whenever I can,” he explains, “Mennonite churches, abandoned hospitals, houseboats taking on water...I've done 'em all!” These spec shows aren't usually private affairs. In fact, they're open to fans everywhere, travel, of course, permitting. “Mostly though I play living rooms,” he clarifies. “Just sign the mailing list and I'll come to your house!”His new album Oh Smokey, has been called “a gorgeous listen with lots of food for thought” by Americana UK, this album finds Eef combining forces with producer and devout Clem Snide fan Josh Kaufman(Bonny Light Horseman, Craig Finn, Hiss Golden Messenger) for a pastoral exploration of the human condition and finding hope when you're knee deep in existential mud. (Of note, the previous album, 2020's Forever Just Beyond was produced by fellow devout Clem Snide fan, Scot Avett of Avett Brothers).“It's a collection of songs I've had for some years now,” he describes. “The inspiration was more just getting to work with Josh Kaufman and keeping the dream alive.” Written during a pivotal and highly - emotionally charged point in his life, the origins of Oh Smokey saw Eef going through a painful divorce, his life thrown into upheaval with his move out of Nashville, and parting ways with his longtime manager. “There's, for sure, a soon-to-be-divorced energy in some of the themes,” he continues. “But mostly, I like to think of the songs as clumsy, well-meaning attempts at prayer by a lapsed Atheist raised by godless Jews.”Contemplative and meditative, Eef and band's need for melodic lushness is never lost. From the stunning and jaunty acoustic opener, “Free” (“'Free' plays around with the idea of a post- death reunification with our eternal selves”) to the sensitive strums of “Air Show Disaster ” to the electric guitar roll of the regret-fueled “Smokey” that feels almost like an outtake from Neil Young's Harvest Moon, Oh Smokey is a deeply personal album that explores his current worldview.*****If you would like to contact the show about being a guest, please email us at Dauna@bettertopodcast.comUpcoming guests can be found: https://dmneedom.com/upcoming-guest Follow us on Social MediaInstagram: https://www.instagram.com/author_d.m.needom/Facebook: https://www.facebook.com/bettertopodcastwithdmneedomIntro and Outro music compliments of Fast Suzi©2025 Better To...Podcast with D. M. NeedomSupport the show

I was at a professional meeting recently and I heard an inspiring and insightful and forward-looking talk by journalist and author Roger Thurow. Roger was a reporter for the Wall Street Journal for 30 years, 20 of them as a foreign correspondent based in Europe and Africa. Roger has written a number of books including one on world hunger and another what I thought was a particularly important book entitled The First 1000 Days, A Crucial Time for Mothers and Children and the World. Now comes a new book on farmers around the world and how they are coping with the unprecedented changes they face. It was hearing about his book that inspired me to invite Mr. Thurow to this podcast and thankfully he accepted. His new book is entitled Against the Grain: How Farmers Around the Globe are transforming Agriculture to Nourish the World and Heal the Planet. Interview Summary I really admire your work and have loved the new book and what I've read before. So, let's talk about something that you speak about: the wisdom of farmers. And you talk about their wisdom in the context of modern agriculture. What do you mean by that? Farmers of the world, particularly the small holder farmers, indigenous farmers, family farmers as we know them in this country, they're really bold and pioneering in what they're doing. And these farmers, kind of around the world as we go on this journey around the world in the book, they've seen their efforts to earn a living and feed nourish their families and communities turn against. So, while conforming to the orthodoxies of modern industrial agriculture practices: the monocropping, the increased use of fertilizers and pesticides and insecticide chemicals, the land expansion, at the expense of savannas, forest wetlands, biodiverse environments. In the face of this, they've really witnessed their lands degrading. Their soils depleting. Their waters dwindling. Their pollinators fleeing. Their biodiversity shrinking and becoming less diverse. Their rains becoming ever more mercurial., Their temperatures ever hotter. And their children and families and their communities becoming ever more hungry and malnourished. So, they've really seen the future of their own impacts on the environment, and then the impacts of changing climates, of more extreme weather conditions. They've really seen this future. They've experienced, lived it, and it's ugly what they see and what they've experienced on their farms. So, that's their wisdom, and they'll really tell us that it doesn't have to be that way if we listen. That such a future isn't inevitable. Because out of their desperation, you know, these farmers have begun farming against the grain. So, there's the title of the book Against the Grain of this modern agriculture orthodoxy to reconcile their roles as both food producers and nourishers of us all, and stewards in the land. They're pushing forward with practices like agroforestry, agroecology, regenerative agriculture, kind of whatever one calls it. Farming with nature instead of bending nature to their will, which is what we too often done and with kind of the larger modern industrial agriculture techniques. So, farming with nature as opposed to against it as they strive to both nourish us all and heal our planet. Give us a sense, if you will, about how important these small farmers are to the world's food supply? So how important are these? They're really important. Extremely vital for the global food chain, certainly for their own families and communities, and their countries. In a lot of places, say in Africa, in many of the countries, on the continent, it's the small holder farmers that are producing the majority of the food. In their communities and in their countries and across the continent. Still not enough. Africa then must become a substantial importer of food. But these small holder farmers are so key and the more success that they have in feeding their communities and families, the more success we all have then in this great goal of ending hunger and malnutrition. Equally important, these farmers are the stewards of the land. And they're on the front lines of these environmental challenges. The threats from the changing climate and more extreme weather conditions. They're the first impacted by it, but they also increasingly see, and that's what stories in the book are about, how they see that their own actions are then impacting their environment and their climates. And this is why they're so important for all of us is that they find themselves at the center of what I think is this great collision of humanities two supreme imperatives. One, nourish the world, so nourish us all. That's the one imperative. And then the other imperative, kind of colliding with that, is to preserve, protect, and heal our planet from the very actions of nourishing us. So, these are these two colliding forces. You know as I think we already know agriculture and land use activities are responsible for about a third of the greenhouse gases impacting our climate and weather patterns. And the greatest impact of this then is felt by the farmers themselves. And they see what's happening to their soils and the depletion of their soils. Their lands being so terribly degraded by their very actions of nourishing their families and then contributing to nourishing us all. I think that's why they're so important for us. I mean, there's certainly kind of the canaries in the coal mine of climate change. Of these environmental challenges that we're all facing. And how they're then able to adjust their farming, as we kind of see in the book and that's this wisdom again. How can we learn from them and what are they seeing in their own situations. They're then having to adjust because they have no other options. They either have to adjust or their farms will continue to degrade and their children and their families increasingly malnourished and hungry. Roger let's talk through this issue of colliding imperatives just a bit. The fact that protecting the planet and nourishing people are colliding in your view, suggests that these two priorities are competing with one another. How is that the case? Some of the techniques of the monocropping, which is basically planting one crop on the same plot of land year after year, after year, season after season, right? And by doing that, these crops that are pulling nutrients out of the soil, many of the crops don't put nutrients back in. Some of them do. They'll restore nitrogen they'll put other nutrients in. But with the mono cropping, it's kind of the same depletion that goes on. And, has been particularly practiced in this country, and the bigger farmers and more commercial farmers, because it's more efficient. You are planting one crop, you have the same technique of kind of the planting and tending for that. And the harvesting, kind of the same equipment for that. You don't need to adjust practices, your equipment for various other crops that you're growing on that land. And so, there's an efficiency for that. You have then the price stability if there is any price stability in farming from that crop. That can be a weakness if the price collapses and you're so dependent on that. And so, the farmers are seeing, yeah, that's where the degrading and the weakening their of their soils comes from. So, what's their response to that when their land's degrading? When their soils become weak, it's like, oh, we need additional land then to farm. So they'll go into the forest, they'll cut down trees. And now there's virgin soil. They do the same practices there. And then after a number of years, well that land starts depleting. They keep looking for more. As you do these things, then with the soils depleting, the land degrading, becoming really hard, well, when the rain comes, it's not soaking in. And it just kind of runs away as the soil becomes almost like concrete. Farmers aren't able to plant much there anymore or get much out of the ground. And then so what happens then if the water isn't soaking into the soil, the underground aquifers and the underground springs they become depleted. All of a sudden, the lakes and the ponds that were fed by those, they disappear. The wildlife, the pollinators that come because of that, they go. The bushes, the plants, the weeds that are also so important for the environment, they start disappearing. And so you see that in their efforts to nourish their families and to nourish all of us, it's having this impact on the environment. And then that drives more impacts, right? As they cut down trees, trees drive the precipitation cycle. Tthen the rains become ever more mercurial and unpredictable. Without the trees and the shade and the cooling and the breezes, temperatures get hotter. And also, as the rains disappear and become more unpredictable. It has all this effect. And so, the farmers in the book, they're seeing all this and they recognize it. That by their very actions of cutting down trees to expand their land or to go to a different crop. Because again, that's what the commercial agriculture is demanding, so maybe its sugar cane is coming to the area. Well, sugar cane doesn't get along with trees. And so, the farmers in this one part of Uganda that I write about, they're cutting down all their trees to plant sugarcane. And then it's like, wow, now that the trees are gone, now we see all these environmental and ecosystem results because of that. And so that's where this collision comes from then of being much more aware, and sensitive in their practices and responding to it. That they are both nourishing their families and then also being even better stewards of their land. And they're not doing any of this intentionally, right? It's not like they're going 'we have to do all this to the land, and you know, what do we care? We're just here for a certain amount of time.' But no, they know that this is their land, it's their wealth, it's their family property. It's for their children and future generations. And they need to both nourish and preserve and protect and heal at the same time. Well, you paint such a rich picture of how a single decision like mono cropping has this cascade of effects through the entire ecosystem of an area. Really interesting to hear about that. Tell me how these farmers are experiencing climate change. You think of climate change as something theoretical. You know, scientists are measuring these mysterious things up there and they talk about temperature changes. But what are these farmers actually experiencing in their day-to-day lives? So along with the monocropping, this whole notion that then has expanded and become kind of an article of faith through industrial and modern agriculture orthodoxies, is to get big or get out, and then to plant from fence post to fence post. And so, the weeds and the flowers and plants that would grow along the edges of fields, they've been taken down to put in more rows of crops. The wetland areas that have either been filled in. So, it was a policy here, the USDA would then fund farmers to fill in their wetlands. And now it's like, oh, that's been counterproductive. Now there's policies to assist farmers to reestablish their wetland. But kind of what we're seeing with climate change, it's almost every month as we go through the year, and then from year after year. Every month is getting hotter than the previous months. And each year then is getting subsequently hotter. As things get hotter, it really impacts the ability of some crops in the climates where they're growing. So, take for instance, coffee. And coffee that's growing, say on Mount Kenya in Africa. The farmers will have to keep going further and further up the mountains, to have the cooler conditions to grow that type of coffee that they grow. The potato farmers in Peru, where potatoes come from. And potatoes are so important to the global food chain because they really are a bulwark against famine. Against hunger crises in a number of countries and ecologies in the world. So many people rely on potatoes. These farmers, they call themselves the guardians of the indigenous of the native potato varieties. Hundreds of various varieties of potatoes. All shapes, sizes, colors. As it gets warmer, they have to keep moving further and further up the Andes. Now they're really farming these potatoes on the roof of Earth. As they move up, they're now starting to then farm in soils that haven't been farmed before. So, what happens? You start digging in those soils and now you're releasing the carbon that's been stored for centuries, for millennia. That carbon is then released from the soils, and that then adds to more greenhouse gases and more impact on the climate and climate change. It kind of all feeds each other. They're seeing that on so many fronts. And then the farmers in India that we write about in the book, they know from history and particularly the older farmers, and just the stories that are told about the rhythm of the monsoon season. And I think it was the summer of the monsoon season of 2022 when I was doing the reporting there for that particular part of the book. The rains came at the beginning, a little bit. They planted and then they disappear. Usually, the monsoons will come, and they'll get some rain for this long, long stretch of time, sometimes particularly heavy. They planted and then the rains went away. And as the crops germinated and came up, well, they needed the water. And where was the water and the precipitation? They knew their yields weren't going to be as big because they could see without the rains, their crops, their millet, their wheat crops were failing. And then all of a sudden, the rains returned. And in such a downpour, it was like, I think 72 hours or three days kind of rains of a biblical proportion. And that was then so much rain in that short of time than added further havoc to their crops and their harvest. And it was just that mercurial nature and failing nature of the monsoons. And they're seeing that kind of glitches and kinks in the monsoon happening more frequently. The reliability, the predictability of the rains of the seasons, that's what they're all finding as kind of the impacts of climate change. You're discussing a very interesting part of the world. Let's talk about something that I found fascinating in your book. You talked about the case of pigweed in Uganda. Tell us about that if you will. Amaranth. So here, we call it pigweed. That's a weed. Yeah, destroy that. Again, fence post to fence post. Nah, so this pig weed that's growing on the side or any kind of weeds. The milkweed, so I'm from northern Illinois, and the milkweed that would kind of grow on the edges of the corn fields and other fields, that's really favored by monarch butterflies, right? And so now it's like, 'Hey, what happened to all the monarch butterflies that we had when we were growing up?' Right? Well, if you take out the milkweed plants, why are the monarch butterfly going to come? So those pollinators disappear. And they come and they're great to look at, and, you know, 'gee, the monarchs are back.' But they also perform a great service to us all and to our environment and to agriculture through their pollinating. And so, the pigweed in Africa - Amaranth, it's like a wonder crop. And one of these 'super crops,' really nutritious. And these farmers in this area of Uganda that I'm writing about, they're harvesting and they're cultivating Amaranth. And they're mixing that in their homemade porridge with a couple of other crops. Corn, some millet, little bit of sugar that they'll put in there. And that then becomes the porridge that they're serving to the moms, particularly during their pregnancies to help with their nutritional status. And then to the babies and the small children, once they started eating complimentary food. Because the malnutrition was so bad and the stunting so high in that area that they figured they needed to do something about that. And the very farmers that this program from Iowa State University that's been working with them for 20 years now, first to improve their farming, but then wow, the malnutrition is so bad in these farming families. What can we do about that? Then it was, oh, here's these more nutritional crops native to the area. Let's incorporate them into farming. This crop is Amaranth. Basically, neglected in other parts of the world. Destroyed in other parts of the world. That is something that's actually cultivated and harvested, and really cared for and prized in those areas. It's a really interesting story. Let's turn our attention to the United States, which you also profile in your book. And there was a particular farmer in Kansas named Brandon that you talk about. And he said he was getting divorced from wheat. Tell us about that. Yes, thank you. That's a really interesting story because he's standing there kind of on the edge of his farm, looking at the wheat crops across the road that his neighbor was planting and he had some himself. And he's saying, yeah, I need to get a divorce from wheat. Because of the impact that that was having on the environment. Again, the planting of the wheat, you know, year after year. It's the wheat belt of our Great Plains, which then is legendarily known as the breadbasket, not only of America, but the breadbasket of the world. This wheat is particularly good and appropriate for the label of Breadbasket because it's really good for breads, baking materials. But he's looking at here's the impact it had on his soil. The organic matter on the soil has been dwindling. In the season that the wheat is underground, and the topsoil is uncovered, then you have the problems with erosion. He's seen the impact over time of the year after year after year of growing the wheat. What's interesting, he says, you know, I need to get a divorce from wheat. Well, it's his relatives, because he's a fifth descendant, of the Mennonite farmers from what is now Ukraine - one of the world's original grain belts, who brought their hard red winter wheat seeds with them when they came to the Great Plains in the 1870s. They're the ones that wed Kansas, the Great Plains, the United States to wheat. So now this farmer, Brandon-I-need-to-get-a-divorce-from-wheat, well, it's your ancestors and your descendants that wed us to that. There's kind of historic irony that's taking place. But along with the wheat seeds that came, then also came the plowing up the prairie lands for the first time. And wheat is an annual crop. It's planted year after year one harvest. With each planting, the soil is disturbed, releasing carbon that had been stored, that had been stored in the soil for millennium when they first started plowing. Carbon along with methane released by agricultural activities is, again, one of the most potent greenhouse gases. And in addition, you know, this annual plowing exposes the soil to erosion. You know, relentless erosion with the wind and the rain in the plains. That's what eventually led to the Dust Bowl in the 1930s. Some environmental and conservation agricultural practices come along because of that, but now that continues. And Brandon himself is seeing the impact as he measures the organic matter in the soil. These are the microorganisms in the soils that naturally work with the soils to grow the crops to feed us all. The nutrients in the soil are weakened and depleted, which then results in the need for more and more chemical enhancements and fertilizers, particularly nitrogen and all the rest. And then you see the runoff of the nitrogen into the water system. And so, yeah, he's seen the impact of all of this, and he's like I need to do something else. And so, he's taken a rather radical step than of planting and growing perennial crops, which you plant one season and then they'll grow for three or four years, maybe more and longer. He has some cattle, so he is able to graze that on those perennial crops. One in particular called kernza, which is an ancient intermediate wheat grass. Has some of the properties of wheat. And so the Land Institute in Kansas then is also working on perennial crops and how can they then be cultivated and harvested also as crops that we all eat. And so Kernza is very high in protein. There's all sorts of breads and pasta, pastries, that you can make with it. Cereals. It's a good ingredient for brewing. There's Kernza beer. And there's promise with that. And then so these perennial crops, then it's like, okay, so we don't have to plow every year. We plant, they grow, they provide a cover crop, but they also provide food for all of us. So perennials, good for our nutrition, good for the soils, good for the environment. You know, we've recorded a series of podcasts with farmers who've been doing regenerative agriculture. And the kind of story that you talk about Brandon, quite similar to what you hear from some of the other farmers. Farming was in their family for many generations. They were accustomed to a particular type of industrial agriculture. They saw it harming the land, thought it bad for the planet, and decided to really retool and do things entirely different. And they're making a go of it, which is really exciting. Roger, I wanted to ask you about Native Americans. As you write about their agriculture, spirituality, kinship, and how all these things come together. Tell us about that. Exactly. Thank you. And so, if you go travel a little bit further in our great plains from Kansas up to South Dakota, and the Sicangu Lakota communities in the southern part of South Dakota close to the Nebraska border. They're trying to reestablish their food sovereignty and the agriculture practices of the Native Americans destroyed, as we tried to destroy them and their communities. By taking of their land, forced relocations, the Trail of Tears, the Trail of Death, in various parts of the country, from various of the Native American communities. And they realize that, as you and the researchers at Duke, know really well, the health impacts that has had on the Native American communities and the high rates of diabetes and obesity, the shortened life expectancies in those communities. And one of the main factors then is their food pathways, and their nutrition being disturbed through all this. So how can they reestablish their food sovereignty? The emphasis on the crops that they used to grow, particularly the three sisters' crops, the maize, the beans, the squash. And then that they would have crops and taste and nutrients that were so vital to their systems traditionally. To recapture that in various growing projects that they have. And then also, with the Sicangu Lakota, they are trying to reestablish the buffalo herd, which was basically decimated from upwards of 30 million or more size of the herd basically down to several hundred with the intentional slaughter of the buffalo in order to really oppress and impact the Native American community. So vital not only to their food sources and nutrition, but basically everything. Clothing, tools - so using every inch of the buffalo. And then spiritually. And as they explain their approach to regenerative agriculture, they would put a picture of a buffalo as the very definition of regenerative agriculture. Just by the way that the buffalo grazes and then moves around. It doesn't graze to the soil it leaves something behind. Then the grasses grow quicker because there's something that's left behind. They leave things behind for other animals. The way that they migrate, and then kind of knead the soil as they go along. That also helps with the soil. So, all these regenerative agriculture, regenerative soil, healthy soil healing practices of it. And then they also say, look the spiritual nature of things that the buffalo represents their kinship. Their kinship of the people to the buffalo, to their land, to the environment. And to them, regenerative agriculture isn't just about food, about soils, about the cultivation and the planting, but also about this kinship. It is a kinship and a spirituality of kind of all of us together. We're all combined on this global food chain. And so that whole kinship element to regenerative agriculture, I think is also really important for us to all understand. Getting back to your original question about the wisdom. This is the wisdom of these farmers, these indigenous farmers, small holder farmers, family farmers. Like Brandon, the small holder farmers of African, India and Latin America are learning so much about their crops that we have so much to learn from.vIt's inspiring to think that some of the remedies that people are coming up with now in the face of all these challenges actually have historic roots that go back thousands of years is pretty inspiring. And it's nice to know that the resurrection of some of these techniques might really make a difference in the modern world. Roger, there are so many questions I'd love to ask you. And I'd urge people to read your book Against the Grain to further explore some of these issues. But I wanted to end with something. Are you hopeful that things will change in a positive direction? I am. I'm also concerned that we need to recognize the need to both nourish and heal. Recognize that this collision is looming, but it's already happening. And I think my hope, and cautious optimism I guess, then comes from the farmers themselves. They're very resilient, and they have to be, right? If you'd asked them the question about where their hope comes from or their optimism or their motivation and inspiration to keep going, it's they don't have any other option. I mean, this is their land. This is what they do. They're farmers, they're nourishing their families. If their families are to be nourished and to end the effects of poor nutrition as we see in this country, which is then common around the world, they need to adjust. So Abebe, a farmer Ethiopia this is kind of where my hope and inspiration comes from. And he begins the book. He's at the outset of the book and in the prologue. His land in Ethiopia was utterly degraded and you couldn't plant there anymore. They had already cut down trees, moved into areas that had been forested. The humble forest in the area had basically disappeared, in kind of the greater area of where Abebe lives. The bigger kind of ecosystem, environmental changes that then come from that, or the disappearance of a forest. And he had been following then the practices and the orthodoxies of modern agriculture. He realized that that was then behind the degradation of his land and the soil. He couldn't plant anymore. And the World Food Program, the Ethiopian government, other kind of NGOs, were then seeing, look these farm communities, these families, we're going to have to be assisting with food assistance forever because their lands are so degraded. They're not able to nourish their families from them unless we do something to restore and heal the land and bring the land back. And so, Abebe and his family and many others in his community, the kind of wider neighborhood and in this area, the humble forest, a lot of them, they stop farming on their land and they're given assistance saved by the World Food Program, kind of food for work. And they set about rehabbing their land. Kind of terracing their land so it'll hold the water. Digging shallow water pans to collect the rain so it then soaks into the soil, into the ground, and then regenerates the underground springs and sources of water. Planting grasses, bushes, letting kind of the land heal and regenerate itself. After a number of years, they see that happening. They move back to the land, and now he has this wide diversity as opposed to planting say corn every year or other mono cropping. Now he has this wide, wild, riotous array of different crops and vegetables and fruit trees. Some of the staple crops that he's grown also in rotation. Working with trees that have then grown up. Springs, a little pond has reformed that he didn't even know was there had come up because of the conservation the water. And he says, you know, my land, which once was dead, he's living again. Right? A profound statement and a realization from this farmer of this is how we can bring it back. So again, as I say, they've seen the future and it's ugly, right? He's seen his land degraded. He couldn't nourish his family anymore. He then does these practices, takes heed of this. I need to heal my land at the same time as farming it. And now his land is living again. So that to me is kind of a wonderful parable. So again, the wisdom of the farmers. It's through the stories and the wisdom of Abebe, that kind of the hope comes forward. Bio Roger Thurow is a journalist and author who writes about the persistence of hunger and malnutrition in our world as well as global agriculture and food policy. He was a reporter at The Wall Street Journal for thirty years, including twenty years as a foreign correspondent based in Europe and Africa. In 2003, he and Journal colleague Scott Kilman wrote a series of stories on famine in Africa that was a finalist for the Pulitzer Prize in International Reporting. Thurow is the author of four books: Enough: Why the World's Poorest Starve in an Age of Plenty (with Scott Kilman); The Last Hunger Season: A Year in an African Farm Community on the Brink of Change; The First 1,000 Days: A Crucial Time for Mothers and Children – And the World; and, Against the Grain – How Farmers Around the Globe Are Transforming Agriculture to Nourish the World and Heal the Planet. He has also been a senior fellow for Global Agriculture and Food Policy at the Chicago Council on Global Affairs, as well as a Scholar-in-Residence at Auburn University's Hunger Solutions Institute.

Menno Months Series. Sermon by Gary Alloway. 

Hew Gregory-Smith was an Anglican vicar and missionary from the United Kingdom. Hew began a long journey of reexamining his beliefs after he encountered challenges to what he believed and taught. Eventually, this led him to the teachings of the Anabaptists, and he moved his family to Ireland to join a Mennonite church there. In this episode Hew shares his testimony of how he came to Christ, and why he made significant changes to his beliefs about church. This is the 271st episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

As groups that came out of Mennonite organizing, Mennonite Action and the Coalition to Dismantle the Doctrine of Discovery share similar values. Like our shared commitment towards decolonization. Learn about the origins of Mennonite Action and how the story of Anabaptism has inspired, and sometimes hindered, public organizing in this interview with Jonathan Smucker and Tim Nafziger. Jonathan Smucker has worked for over twenty-five years as a political organizer, campaigner, and strategist. He is the co-founder of Popular Comms Institute, PA Stands Up, Lancaster Stands Up, Common Defense, Beyond the Choir, and Mennonite Action. He is a PhD candidate in sociology at University of California, Berkeley and author of Hegemony How-To: A Roadmap for Radicals. Tim Nafziger lives in the Ventura River watershed on the traditional lands of the Chumash people in southern California. He has been organizing for peace and justice in Mennonite communities for 27 years, including with the Coalition and Mennonite Action. He enjoys writing, board games and photography and works professionally as a digital marketing consultant. Watch video recordings of this and other episodes from Season 4 of the Dismantling the Doctrine of Discovery Podcast on our YouTube Channel (https://www.youtube.com/@dismantlingthedoctrineofdi7536) Show Notes: “The Courage to Enter the Song,” written by Sarah Augustine, Tim Nafziger and Jonathan Smucker. “Beyond Blaurock: The Other Origin Story of Anabaptism,” by Tim Nafziger. A good article on Mennonite Action and its founding: “I Was Arrested While Singing Hymns for Ceasefire in Gaze.” “The Movement Makes Us Human, An Interview with Dr. Vincent Harding on Mennonites, Vietnam, and MLK,” by Joanna Shenk. Mennonite Action's website “Front Light” - A Mennonite Action Podcast Sarah's and my book: So That We and Our Children May Live: Following Jesus in Confronting the Climate Crisis Sarah's and my Substack: So That We and Our Children May Live You can follow the Coalition to Dismantle the Doctrine of Discovery on Instagram (@coalitiontodismantle) and Facebook (www.facebook.com/dismantlediscovery)

Doctor and special correspondent, Avir Mitra takes Lulu on an epic journey live on stage at a little basement club called Caveat, here in New York. Starting with an ingredient in breastmilk that babies can't digest, a global hunt that takes us from Bangladesh to the Mennonite communities here in the US, we discover an ancient symbiotic relationship that might be on the verge of disappearing.  So sip a vicarious cocktail, settle in, and explore the surprising ways our bodies forge deep, invisible connections that shape our lives.This live show is part of a series we are doing with Avir that we are calling “Viscera.” Each event is conversation that takes the audience on journey into a quirk or question or mystery inside of us, and gives them a visceral experience with the viscera of us. The previous installment of the series, was called “How to Save a Life.”Special thanks to Tim Brown, David Mills, Carlito Lebrilla, Bethany Henrik, Danielle Lemay, Katie Hinde, Jennifer Smilowitz, Angela Zivkovic, Daniela Barile, Mark UnderwoodEPISODE CREDITS:Reported by -Avir Mitrawith help from - Anisa VietzeOriginal music from - Dylan KeefeSound design contributed by - Dylan Keefe, Ivan BarenFact-checking by -Natalie Middleton.Signup for our newsletter!! It includes short essays, recommendations, and details about other ways to interact with the show. Sign up (https://radiolab.org/newsletter)!Radiolab is supported by listeners like you. Support Radiolab by becoming a member of The Lab (https://members.radiolab.org/) today.Follow our show on Instagram, Twitter and Facebook @radiolab, and share your thoughts with us by emailing radiolab@wnyc.org.Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.

Christopher O'Keefe's faith journey led him to give his life to God in service, working in prison ministry, and eventually becoming an ordained pastor in the Mennonite tradition. However, his desire to find a solid and stable apostolic authority, as well as a doctrine that would not change to accommodate cultural norms, led him to find a home in the Catholic Church. He entered into full communion at the Easter Vigil in 2022.

After World War II, Puerto Ricans began settling in Pennsylvania Dutch Country, drawn by economic opportunities among Mennonite farming communities. Several generations later, they're honoring their history and reclaiming their identity as “Dutchiricans” within the Mennonite church—and beyond. Today, the story of a Dutchirican matriarch —from her family's migration from Puerto Rico to their adoption of the Mennonite faith— and how spirituality, work, and resilience forged a new cultural identity.Latino USA is the longest-running news and culture radio program in the U.S., centering Latino stories and hosted by Pulitzer Prize-winning journalist Maria Hinojosa. Follow the show to get every episode. Follow us on TikTok and YouTube. Subscribe to our newsletter.  Want to support our independent journalism? Join Futuro+ for exclusive episodes, sneak peaks and behind-the-scenes chisme on Latino USA and all our podcasts. www.futuromediagroup.org/joinplus.

Amish and Mennonite communites often shield abuse and abusers from the public and the law. We speak to ex-Mennonite Jasper Hoffman and explore the dark underbelly of this culture of "plain people."Jasper Hoffman's podcastThe Jasper Hoffman interview videoThe Type Investigations articleBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.