Podcasts about Sakamoto

It is the first year of a new reign, so come and let's take a look at how it all begins. For more, check out our blog page at: https://sengokudaimyo.com/podcast/episode-135 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 135: Year One The officials of the Ministry of Kami Affairs bustled to and fro as they prepared the ritual grounds and the temporary buildings.  They were carefully erecting the structures, which would only be used for a single festival, and then torn down, but this would be an important festival.  It was the harvest festival, the Niiname-sai, the festival of the first-fruits.  Rice, from the regions of Tamba and Harima, specifically chosen through divination, would be offered to his majesty along with the kami who had blessed the land.  But this time, there was more. After all, this was the first harvest festival of a new reign, and they had orders to make it special.  The ascension ceremony had been held earlier in the year, but in some ways that was just a prelude.  There had been various rituals and ceremonies throughout the year emphasizing that this year was special—even foreign lands were sending envoys to congratulate him on the event.  But this wasn't for them.  This was the sovereign taking part, for the first time, in one of the most important ceremonies of the year.  After all, the feast of first-fruits was the culmination of all that the kami had done, and it emphasized the sovereign's role as both a descendant of heaven and as the preeminent intercessor with the divine spirits of the land. And so they knew, that everything had to be bigger, with even more pomp and circumstance than normal.  This wouldn't just be about the new rice.  This would be a grand ceremony, one that only happened once in a generation, and yet which would echo through the centuries.  As the annual harvest festival, it was an ancient tradition.  But as something new—as the Daijosai—it was something else all together. And it would have to be perfect!   Last episode we talked about the Kiyomihara palace and a little bit about what it was like in the court of Ohoama, aka Temmu Tennou.  After defeating the Afumi court supporting his nephew, Ohotomo, in 672, Ohoama had taken control of the government.  He moved back to Asuka, and into the refurbished Okamoto palace, building a southern exclave known to us today as the Ebinoko enclosure, which held one large building, which may have been a residence or a ceremonial structure—possibly the first “Daigokuden” or ceremonial hall. Ohoama's court built on the ideas that his brother, Naka no Oe, aka Tenji Tennou, had put forth since the Taika era.  This was a continuation of the form of government known as the Ritsuryo system, or Ritsuryo-sei, literally a government of laws and punishments, and Ohoama had taken the reins.  He seems to have taken a much more direct approach to governance compared to some of his predecessors. For instance, the role of the ministerial families was reduced, with Ohoama or various princes—actual or invented relatives of the throne—taking a much more prominent role.  He also expanded access to the central government to those outside of the the Home Provinces.  After all, it was the traditional ministerial families—the Soga, the Nakatomi, and even the Kose—who had been part of the Afumi government that he had just defeated.  Meanwhile, much of his military support had come from the Eastern provinces, though with prominent indications of support from Kibi and Tsukushi as well. This episode we are going to get back to the events documented in the Chronicles, looking just at the first year of Ohoama's reign.  Well, technically it was the second year, with 672 being the first, but this is the first year in which he formally sat on the throne.  There's plenty going on in this year to fill a whole episode: it was the year of Ohoama's formal ascension, and there were numerous festivals, ceremonies, and other activities that seem to be directly related to a fresh, new start.  We will also look at the custom of handing out posthumous ranks, particularly to those who supported Ohoama during the Jinshin no Ran, and how that relates to the various ranks and titles used in Ohoama's court.  We have envoys from three different countries—Tamna, Silla, and Goguryeo—and their interactions with the Dazaifu in Tsukushi.  Finally, we have the first Daijosai, one of the most important ceremonies in any reign. And so, let's get into it.   The year 673 started with a banquet for various princes and ministers, and on the 27th day of the 2nd month, Ohoama formally assumed the throne at what would come to be known as Kiyomihara Palace.  Uno, his consort, who had traveled with him through the mountains from Yoshino to Ise, was made his queen, and their son, Royal Prince Kusakabe, was named Crown Prince.  Two days later they held a ceremony to convey cap-ranks on those deemed worthy. We are then told that on the 17th day of the following month, word came from the governor of Bingo, the far western side of ancient Kibi, today the eastern part of modern Hiroshima.  They had caught a white pheasant in Kameshi and sent it as tribute.  White or albino animals were seen as particularly auspicious signs, and no doubt it was taken as an omen of good fortune for the reign.  In response, the forced labor from Bingo, which households were required to supply to the State, was remitted.  There was also a general amnesty granted throughout the land. That same month we are also told that scribes were brought in to Kawaradera to copy the Issaiko—aka the Tripitaka, or the entirety of the Buddhist canon.  That would include hundreds of scrolls.  This clearly seems to be an act of Buddhist merit-making:  by copying out the scrolls you make merit, which translates to good karma.  That would be another auspicious start to the reign, and we see frequently that rulers would fund sutra copying—or sutra recitations—as well as temples, statues, bells and all other such things to earn Buddhist merit.  As the ruler, this merit didn't just accrue to you, but to the entire state, presumably bringing good fortune and helping to avert disaster. However, it wasn't just the Law of the Buddha that Ohoama was appealing to.  In the following entry, on the14th day of the 4th month, we are told that Princess Ohoki was preparing herself at the saigu, or abstinence palace, in Hatsuse—known as Hase, today, east of modern Sakurai, along the Yonabari river, on the road to Uda.  Ohoki was the sister of Prince Ohotsu.  Her mother was Ohota, the Queen's elder sister, making her a grandchild of Naka no Ohoye as well as the daughter of Ohoama.  Princess Ohoki's time at the abstinence palace was so that she could purify herself.  This was all to get her ready to head to Ise, to approach none other than the sun goddess, Amaterasu Ohokami. With all of these events, we see the full panoply of ritual and ceremony on display.  The formal, legal ceremonies of ascension and granting of rank.  The declaration of auspicious omens for the reign.   There is the making of Buddhist merit, but also the worship of the kami of the archipelago.  This is not an either-or situation.  We are seeing in the first half of this first year the fusion of all of these different elements into something that may not even be all that sensational to those of us, today.  After all, anyone who goes to Japan is likely well-accustomed to the way that both Buddhist and Shinto institutions can both play a large part in people's lives.  While some people may be more drawn to one than the other, for most they are complimentary. That isn't how it had to be.  For a time, it was possible that Buddhism would displace local kami worship altogether.  This was the core of the backlash that we saw from groups like the Nakatomi, whose role in kami-focused ceremonies was threatened by the new religion.  Indeed, for a while now it seems like mention of the kami has taken a backseat to Buddhist temples and ceremonies in the Chronicles.  Likewise, as a foreign religion, Buddhism could have also fallen out of favor.  It was not fore-ordained that it would come to have a permanent place on the archipelago.  This tension between local kami worship—later called Shinto, the Way of the Kami—and Buddhist teachings would vary throughout Japanese history, with one sometimes seen as more prestigious or more natural than the other, but neither one would fully eclipse the other. One could say that was in part due to the role that Amaterasu and kami worship played in the court ceremonies.  However, even there indigenous practices were not necessarily safe.  The court could have just as easily imported Confucian rituals, and replaced the spiritual connection between the sovereign and the kami with the continental style Mandate of Heaven. And thus, the choices that were being made at this time would have huge implications for the Japanese state for centuries to come. I should note that it is unlikely that this spontaneously arose amongst the upper class and the leadership.  I doubt this was just Ohoama's strategy to give himself multiple levers of power—though I'm not saying he wasn't thinking about that either.  But the only way that these levers existed was through their continued life in the culture and the people of the time.  If the people didn't believe in Buddhist merit, or that the kami influenced their lives, then neither would have given them much sway.  It was the fact that these were a part of the cultural imaginary of the state, and how people imagined themselves and their surroundings, that they were effective tools for Ohoama and his government. And so it seems that Ohoama's first year is off to a smashing success.  By the fifth month he is already issuing edicts—specifically on the structure of the state, which we discussed some last episode. But the high could not be maintained indefinitely.  And on the 29th day of the 5th month we have what we might consider our first negative entry, when Sakamoto no Takara no Omi passed away. You may remember Sakamoto, but I wouldn't blame you if you didn't.  He was the commander in the Nara Basin, under general Wofukei, who took 300 troops to Tatsuta.  From there he advanced to the Hiraishi plain and up to the top of Mt. Takayasu, to confront the Afumi forces that had taken the castle.  They fled, and Takara and his men overnighted at the castle.  The next day they tried to intercept Afumi troops advancing from the Kawachi plain, but they were forced to fall back to a defensive position.   We covered that in Episode 131 with the rest of the campaign in the Nara Basin. Takara's death is the first of many entries—I count roughly 21 through this and the following reign—which, for the most part, are all similarly worded.  Sakamoto no Takara no Omi, of Upper Daikin rank, died.  He was posthumously granted the rank of Shoushi for service in the Year of Mizu-no-e Saru, aka Jinshin.  We are told the individual, their rank at the time of their death, and then a note about a posthumous grant of rank.  Upper Daikin was already about the 7th rank from the top in the system of 664, and Shoushi would be the 6th rank, and one of the “ministerial” ranks.  This is out of 26, total.  “Kin” itself was the fourth of about 7 categories, and the last category that was split into six sub-ranks, with greater and lesser (Daikin and Shokin), each of which was further divided into Upper, Middle, and Lower ranks.  There's a lot to go into, in fact a little too much for this episode, so for more on the ranks in use at the start of the reign, check out our blogpost for this episode.        The giving of posthumous rank is mostly just an honorific.  After all, the individual is now deceased, so it isn't as if they would be drawing more of a stipend, though their new ranks may have influenced their funerary rites and similar things. As I said, on a quick scan of the text, I counted  21 of these entries, though there may be a few more with slightly different phrasing or circumstances.  Some of them were quite notable in the record, while others may have only had a mention here or there.  That they are mentioned, though, likely speaks to the importance of that connection to such a momentous year.  The Nihon Shoki is thought to have been started around the time of Ohoama or his successor, along with the Kojiki, and so it would have been important to people of the time to remind everyone that their ancestors had been the ones who helped with that momentous event.  It really isn't that much different from those who proudly trace their lineage back to heroes of, say, the American Revolution, though it likely held even more sway being closer to the actual events. After the death of Sakamoto no Takara, we get another death announcement.  This is of someone that Aston translates as “Satek Syomyeong” of Baekje, of Lower Daikin rank.  We aren't given much else about him, but we are told that Ohoama was shocked.  He granted Syomyeong the posthumous rank of “Outer Shoushi”, per Aston's translation.  He also posthumously named him as Prime Minister, or Desapyong, of Baekje. There are a few clues about who this might be, but very little to go on.  He is mentioned in 671, during the reign of Naka no Oe, when he received the rank of Upper Daikin along with Minister—or Sapyong—Yo Jasin.  It is also said in the interlinear text that he was the Vice Minister of the Ministry of Judgment—the Houkan no Taifu.  The Ministry of Judgment—the Houkan or perhaps the Nori no Tsukasa—is thought to have been the progenitor of the later Shikibu, the Ministry of Ceremony.  One of the major roles it played was in the selection of candidates for rank, position, and promotion. We are also told that in the year 660, in the reign of Takara Hime, one of the nobles captured in the Tang invasion of Baekje was “Desapyong Satek”, so perhaps this Syomyeong was a descendant or relative of the previous prime minister, who fled to Yamato with other refugees.  We also have another record from 671 of a Satek Sondeung and his companions accompanying the Tang envoy Guo Yacun.  So it would seem that the Sathek family was certainly notable The name “Satek” shows up once more, though Aston then translates it as “Sataku”, like a monk or scholar's name.  “Sataku” would be the Japanese on'yomi pronunciation of the same characters, so perhaps another relative. What we can take away from all of this is that the Baekje refugee community is still a thing in Yamato.  This Satek Seomyeong has court rank—Upper Daikin rank, just like Sakamoto, in the previous entry.  And we know that he had an official position at court—not just in the Baekje court in exile.  We'll see more on this as the community is further integrated into the rest of Society, such that there would no longer be a Baekje community, but families would continue to trace their lineages back to Baekje families, often with pride. The other odd thing here is the character “outer” or “outside” before “Shoushi”.  Aston translates it as part of the rank, and we see it show up a total of four times in some variation of “Outer Lesser X rank”.  Mostly it is as here, Outer Lesser Purple.  Later we would see a distinction of “outer” and “inner” ranks, which this may be a version of.  Depending on one's family lineage would denote whether one received an “outer” or “inner” rank, and so it may be that since Satek Syomyeong was from the Baekje community, it was more appropriate for him to have an “outside” rank. “Outer” rank would also be given to Murakuni no Muraji no Woyori, the general who had led the campaign to Afumi, taking the Seta bridge.  He was also posthumously given the rank of “Outer Shoushi” upon his death in 676.  Murakuni no Woyori is the only person of that surname mentioned around this time, so perhaps he wasn't from one of the “core” families of the Yamato court, despite the service he had rendered.  We also have at least one other noble of Baekje who is likewise granted an ”outer” rank. On the other side there are those like Ohomiwa no Makamuta no Kobito no Kimi, who was posthumously granted the rank of “Inner” Shoushi.  Here I would note that Ohomiwa certainly seems to suggest an origin in the Nara Basin, in the heartland of Yamato. The terms “Inner” and “Outer” are only used on occasion, however, and not consistently in all cases.  This could just be because of the records that the scribes were working off of at the time.  It is hard to say, exactly. All of these entries about posthumous ranks being granted tend to refer to cap ranks, those applying to members of various Uji, the clans that had been created to help organize the pre-Ritsuryo state. The Uji and their members played important roles in the court and the nation, both as ministers and lower functionaries.  But I also want to mention another important component of Ohoama's court, the members of the princely class, many of whom also actively contributed to the functioning of the state.  Among this class are those that Aston refers to as “Princes of the Blood”, or “Shinnou”.  These include the royal princes, sons of Ohoama who were in line for the throne, but also any of his brothers and sisters.  Then there were the “miko”, like Prince Kurikuma, who had been the Viceroy in Tsukushi, denying troops to the Afumi court.  Those princes claimed some lineal descent from a sovereign, but they were not directly related to the reigning sovereign.  In fact, it isn't clear, today, if they were even indirectly related to the reigning sovereign, other than through the fact that the elites of the archipelago had likely been forming marriage alliances with one another for centuries, so who knows.  And maybe they made their claims back to a heavenly descendant, like Nigi Hayahi.  Either way, they were the ones with claims—legitimate or otherwise—to royal blood.  Notably, the Princes did not belong to any of the Uji, , and they didn't have kabane, either—no “Omi”, “Muraji”, “Atahe”, et cetera. They did, at least from this reign forward, have rank.  But it was separate and different from the rank of the Uji members.  Members of the various Uji were referred to with cap rank, but the Princely ranks were just numbered—in the Nihon Shoki we see mention of princes of the 2nd through 5th ranks—though presumably there was also a “first” rank.  It is not entirely clear when this princely rank system was put into place, but it was probably as they were moving all of the land, and thus the taxes, to the state.  Therefore the court would have needed to know what kind of stipend each prince was to receive—a stipend based on their rank.  These ranks, as with later numbered ranks, appear to have been given in ascending order, like medals in a tournament:  first rank, second rank, third rank, etc. with fifth rank being the lowest of the Princely ranks. Many of these Princes also held formal positions in the government.  We saw this in Naka no Oe's reign with Prince Kurikuma taking the Viceroy-ship of Tsukushi, but during Ohoama's reign we see it even more. Beneath the Princes were the various Ministers and Public Functionaries—the Officers of the court, from the lowest page to the highest minister.  They were members of the elite noble families, for the most part, or else they claimed descent from the elite families of the continent.  Either way they were part of what we would no doubt call the Nobility.  Their cap-rank system, mentioned earlier, was separate from that used by the Princes. And, then at the bottom, supporting this structure, were the common people.  Like the princes, they did not necessarily have a surname, and they didn't really figure into the formal rank system.  They certainly weren't considered members of the titled class, and often don't even show up in the record.  And yet we should not forget that they were no doubt the most numerous and diverse group for the majority of Japanese history.  Our sources, however, have a much more narrow focus. There is one more class of people to mention here, and that is the evolving priestly class.  Those who took Buddhist orders and became Buddhist monks were technically placed outside of the social system, though that did not entirely negate their connections to the outside world.  We see, for example, how Ohoama, even in taking orders, still had servants and others to wait on him.  However, they were at least theoretically outside of the social hierarchy, and could achieve standing within the Buddhist community through their studies of Buddhist scripture.  They had their own hierarchy, which was tied in to the State through particular Buddhist officers appointed by the government, but otherwise the various temples seem to have been largely in charge of their own affairs. But anyway, let's get back to the Chronicles. Following closely on the heels of Satek Syomyeong's passing, two days later, we have another entry, this one much more neutral.  We are told that Tamna, aka the kingdom on Jeju island off the southern tip of the Korean peninsula, sent Princes Kumaye, Tora, Uma, and others with tribute. So now we are getting back into the diplomatic swing of things.  There had been one previous embassy—that of Gim Apsil of Silla, who had arrived just towards the end of the Jinshin War, but they were merely entertained in Tsukushi and sent back, probably because Ohoama's court were still cleaning house. Tamna, Silla, and Goguryeo—usually accompanied by Silla escorts—would be the main visitors to Yamato for a time.  At this point, Silla was busy trying to get the Tang forces to leave the peninsula.  This was partly assisted by the various uprisings in the captured territories of Goguryeo and Baekje—primarily up in Goguryeo.  There were various attempts to restore the kingdom.  It isn't clear, but I suspect that the Goguryeo envoys we do eventually see were operating largely as a vassal state under Silla. Tamna, on the other hand, seems to have been outside of the conflict, from what we see in the records, and it likely was out of the way of the majority of any fighting.  They also seem to have had a different relationship with Yamato, based on some of the interactions. It is very curious to me that the names of the people from Tamna seem like they could come from Yamato.  Perhaps that is related in some way to theories that Tamna was one of the last hold-outs of continental proto-Japonic language prior to the ancestor of modern Korean gaining ascendancy.  Or it could just be an accident of how things got copied down in Sinitic characters and then translated back out. The Tamna mission arrived on the 8th day of the 6th intercalary month of 673.  A Silla embassy arrived 7 days later, but rather than tribute, their mission was twofold—two ambassadors to offer congratulations to Ohoama and two to offer condolences on the late sovereign—though whether that means Naka no Oe or Ohotomo is not exactly clear.  All of these arrived and would have been hosted, initially, in Tsukushi, probably at modern Fukuoka.  The Silla envoys were accompanied by Escorts, who were briefly entertained and offered presents by the Dazaifu, the Yamato government extension on Kyushu, and then sent home.  From then on, the envoys would be at the mercy of Yamato and their ships. About a month and a half later, on the 20th day of the 8th month, Goguryeo envoys also showed up with tribute, accompanied by Silla escorts.  Five days later, word arrived back from the court in Asuka.  The Silla envoys who had come to offer congratulations to the sovereign on his ascension were to be sent onwards.  Those who had just come with tribute, however, could leave it with the viceroy in Tsukushi.    They specifically made this point to the Tamna envoys, whom they then suggested should head back soon, as the weather was about to turn, and they wouldn't want to be stuck there when the monsoon season came. The Tamna cohort weren't just kicked out, however.  The court did grant them and their king cap-rank.  The envoys were given Upper Dai-otsu, which Yamato equated to the rank of a minister in Tamna. The Silla envoys—about 27 in total—made their way to Naniwa.  It took them a month, and they arrived in Naniwa on the 28th day of the 9th month.  Their arrival was met with entertainments—musical performances and presents that were given to the envoys.  This was all part of the standard diplomatic song and dance—quite literally, in this case. We aren't given details on everything.  Presumably the envoys offered their congratulations, which likely included some presents from Silla, as well as a congratulatory message.  We aren't given exact details, but a little more than a month later, on the first day of the 11th month, envoy Gim Seungwon took his leave. Meanwhile, the Goguryeo envoys, who, like Tamna, had arrived merely with tribute, were still in Tsukushi.  On the 21st day of the 11th month, just over two months after they arrived, we are told that they were entertained at the Ohogohori in Tsukushi and were given presents based on their rank. The Ohogohori, or “Big District”, appears to mirror a similar area in Naniwa that was likewise known for hosting diplomatic envoys. With the diplomatic niceties over, there was one more thing to do in this first year of the new reign: the thanksgiving ritual always held at the beginning of a new reign, the Daijosai, or oho-namematsuri.  This is a harvest ritual where the newly enthroned sovereign offers new rice to the kami and then eats some himself.  At least in the modern version, he gives thanks and prays to Amaterasu Ohomikami, as well as to the amatsu-kami and kunitsu-kami, the kami of heaven and earth. The Daijosai shares a lot in common with another important annual festival, the Niinamesai, or the Feast of First Fruits.  This is the traditional harvest festival, usually held in November.  The Daijosai follows much the same form as the Niinamesai, and as such, in years where there is a new sovereign, and thus the Daijosai is held, the Niinamesai is not, since it would be duplicative. Many of the rituals of the Daijosai are private affairs and not open to the public. There are various theories about what happens, but only those who are part of the ritual know for sure, and they are sworn to secrecy. The first instance of the Daijosai in the Chronicles is during the reign of Shiraga Takehiko Kunioshi Waka Yamato Neko, aka Seinei Tennou, in the 5th century, but we should take that with a huge grain of salt.  Remember, one of the purposes behind the chronicles was to explain how everything came to be, and saying “we just made it up” wasn't really going to fly. I've seen some sources suggest that the Daijosai can be attributed to the first reign of Ohoama's mother, Takara Hime, aka Kougyoku Tennou.  The term used in her reign, though is Niiname, which seems to refer to the annual Niinamesai, though she is the first in the Chronicles that seems to celebrate it in the first year of her reign, sharing with the Crown Prince and Ministers. It is likely that the ritual is much older in origin.  After all, giving the first fruits of the harvest to the kami to thank them for their assistance seems like the core of harvest festivals around the world.  We see it mentioned as the Niinamesai in much of the rest of the Nihon Shoki, even back to the Age of the Gods, when it played an important part in the stories of Amaterasu and Susanowo.  It is in Ohoama's reign, though, that it seems to first take on its character as a true ritual of the state.  We see that the Nakatomi and the Imbe were involved.  Together these two families oversaw much of the court ritual having to do with kami worship.  We also know that the officials of the Jingikan, the Ministry of Kami Affairs, were also present, as they were all given presents for attending on the sovereign during the festival.  We also see that the district governors of Harima and Tamba, which were both in the area of modern Hyougo Prefecture, as well as various laborers under them, were all recognized with presents as well.  We can assume that this was because they provided the rice and other offerings used in the festival.  In addition to the presents they received, the two governors were each given an extra grade of cap-rank. Another Daijosai would be carried out in the first year of Ohoama's successor, and from there on it seems to have become one of if not *the* major festival of a reign.  It marks, in many ways, the end of the first year of ceremonies for the first year of a reign.  And even in other years, the Niinamesai is often one of the pre-eminent festivals. The Daijosai may have been the climax of the year in many ways, but the year was not quite done yet.  We have two more entries, and both are related to Buddhism.  First, on the 17th day of the 12th month, just twelve days after the Daijosai, Prince Mino and Ki no Omi no Katamaro were appointed Commissioners for the erection of the Great Temple of Takechi—aka the Ohomiya no Ohodera, also known as the Daikandaiji. The Daikandaiji was a massive temple complex.  It is thought that it was originally a relocation of Kudara Ohodera, and we have remains at the foot of Kaguyama—Mt. Kagu, in the Asuka region of modern Kashihara city.  Many of the ruins, however, seem to date to a slightly later period, suggesting that the main temple buildings were rebuilt after Ohoama's reign.  Still, it is quite likely that he had people start the initial work. In setting up the temple, of course it needed a head priest.  And so Ohoama called upon a priest named Fukurin and made him an offer he couldn't refuse… literally.  Fukurin tried to object to being posted as the head priest.  He said that he was too old to be in charge of the temple.  Ohoama wasn't having any of it.  He had made up his mind, and Fukurin was in no position to refuse him. A quick note on the two commissioners here.  First off, I would note that Prince Mino here isn't mentioned as having Princely rank.  Instead, he is mentioned with the ministerial rank of Shoushi.  Ki no Katamaro, on the other hand, is Lower Shoukin, several grades below.  Once again, a bit of confusion in the ranks, as it were. The final entry for the year 673 occurred 10 days after the erection of the great temple, and it was a fairly straightforward entry:  The Buddhist Priest, Gijou, was made Shou-soudzu, or Junior Soudzu.  Junior Soudzu was one of the government appointed positions of priests charged with overseeing the activities of the priests and temples and holding them to account as necessary.  Originally there was the Soujou and the Soudzu, but they were later broken up into several different positions, likely due to the proliferation of Buddhism throughout the archipelago. There doesn't seem to be much on Gijou before this point, but we know that he would go on to live a pretty full life, passing away over thirty years later, in 706 CE. He would outlive Ohoama and his successor.  And with that, we come to the end of the first year.  I am not planning to go year by year through this entire reign—in fact, we have already touched on a lot of the various recurring entries.  But I do think that it is worth it to see how the Chronicles treat this first year for a reign that would have been considered pretty momentous to the people of the time. Next episode we'll continue going through the reign of Ohoama, aka Temmu Tennou.  There is a lot going on, which, as I've said, will influence the nation for centuries—even up until the modern day. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

durée : 00:12:15 - Philip Glass : Études pour piano - Vanessa Wagner - Vanessa Wagner explore depuis plusieurs années le répertoire des compositeurs minimalistes. Pour le label InFiné, elle consacre 4 albums aux figures majeures de ce courant, John Adams, Meredith Monk, Brian Eno, Ryūichi Sakamoto, Caroline Shaw, Bryce Dessner ou Nico Muhly. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

durée : 00:12:15 - Philip Glass : Études pour piano - Vanessa Wagner - Vanessa Wagner explore depuis plusieurs années le répertoire des compositeurs minimalistes. Pour le label InFiné, elle consacre 4 albums aux figures majeures de ce courant, John Adams, Meredith Monk, Brian Eno, Ryūichi Sakamoto, Caroline Shaw, Bryce Dessner ou Nico Muhly. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

durée : 00:12:15 - Philip Glass : Études pour piano - Vanessa Wagner - Vanessa Wagner explore depuis plusieurs années le répertoire des compositeurs minimalistes. Pour le label InFiné, elle consacre 4 albums aux figures majeures de ce courant, John Adams, Meredith Monk, Brian Eno, Ryūichi Sakamoto, Caroline Shaw, Bryce Dessner ou Nico Muhly. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

We just back on our anime review rotation for the summer. We also cannot wait for the new Demon Slayer Movie.

Survival Instincts on 10. Shin splits from Sakamoto? Special recommendations?https://www.twitch.tv/geekvariantshttps://spotifyanchor-web.app.link/e/wtvTDi0kUzbhttps://www.facebook.com/groups/176901704469900https://www.instagram.com/geekvariants/

Love anime but drowning in episodes and struggling to stay up to date with the latest and greatest? In Bloom is your 60-second weekly anime recap — quick, comfy, and full of seasonal chaos!

Intro to Big Bad Film Fest's West Coast premiere of Captain America: The Pyun Cut and Mike, Vyce, Liam, and Max's live Q&A with legendary action director Koichi Sakamoto and his new film, Isolated (2025).Find Us on these Platforms:The Boys-Action For Everyone: Twitter/BlueSky/Twitch/Instagram https://x.com/A4EPodcast https://bsky.app/profile/a4epodcast.bsky.social https://www.twitch.tv/action4everyone https://www.instagram.com/a4epodcast/Michael Scott: BlueSky- https://bsky.app/profile/hibachijustice.bsky.socialVyceVictus: Twitter/BlueSky/Instagram/Letterboxd- https://x.com/VyceVictus https://bsky.app/profile/vycevictus.bsky.social https://www.instagram.com/vycevictus/ https://letterboxd.com/vycevictus/ Liam O'Donnell: Twitter/Instagram- https://x.com/LiamODin https://www.instagram.com/liamodin/?hl=enMax Deering: Twitter/Bluesky/Letterboxd/Polygon/Neonsplatter/Fangoria- https://x.com/ODSTSpartan https://bsky.app/profile/odstspartan.bsky.social https://letterboxd.com/ODSTSpartan/https://www.polygon.com/horror/562913/sinners-black-vampire-movies-list-watchhttps://www.neonsplatter.com/editorials/the-neon-splatter-interview-micho-rutare-of-predator-killer-of-killershttps://www.fangoria.com/the-night-of-the-hunter-at-70-religious-horror-noire/https://discussingfilm.net/2025/08/20/6-vampire-movies-to-stream-sinners/https://discussingfilm.net/2025/08/20/6-vampire-movies-to-stream-sinners/

Slur and Gaku reflect on the failed raid the JAA and Takamura . Sakamoto devises a way into the JCC.https://www.twitch.tv/geekvariantshttps://spotifyanchor-web.app.link/e/wtvTDi0kUzbhttps://www.facebook.com/groups/176901704469900https://www.instagram.com/geekvariants/

This week on Lone Lobos, Xolo Maridueña is joined by his sister Oshún Ramírez, the newest cast member of the Sakamoto Days English dub as Akira. They talk about her senior year, college plans, working alongside Xolo and Jacob, and her summer in London.In our extended cut availables on Lobitos Exclusivos, the team (with a cameo from Xolo's mom) tries their best Gaku impressions and reacts to Oshún's debut scene as Akira, available only on SupercastFree Discord Access:https://discord.gg/KnDhbnBMCjJoin Supercast Today for the full episode:https://lonelobos.supercast.com/Follow Lone Lobos on Instagram: https://www.instagram.com/lonelobos.Follow Jacob Bertrand on Instagram: https://www.instagram.com/thejacobbertrand.Follow Xolo Maridueña on Instagram: https://www.instagram.com/xolo_mariduenaFollow Jordan on Instagram: https://www.instagram.com/jmkm808Follow Monica on Instagram:https://www.instagram.com/officialmonicat_http://www.heyxolo.com/Jacobs Channel: @ThreeFloating

This week we check out Tsutomu Nihei's current series, Tower Dungeon, and Shin'ichi Sakamoto's earlier series, The Climber! They have much more in common than we originally thought! We also discuss beverages, publisher logos, Weapons, and more!!! Send us emails! mangamachinations@gmail.com  Follow us on Social Media! @mangamacpodcast Check out our website! https://mangamachinations.com Support us on Ko-fi! https://ko-fi.com/mangamac  Check out our YouTube channel! https://www.youtube.com/mangamactv Check out our new gaming channel! https://www.youtube.com/@NakayoshiGaming/  Timestamps: 00:00:00 – Intro 00:14:43 – Listener Email 00:19:48 – Weapons 00:27:54 – Babe 00:33:21 – Son of the White Mare 00:35:36 – Next Episode Preview 00:37:44 – The Climber 00:52:06 – *SLIGHT SPOILERS* The Climber 01:03:55 – Tower Dungeon 01:25:20 – Our Rankings 01:28:12 – Outro Song Credits: “Hopscotch” by Louis Adrien “Jiggin the Jig” by Bless & the Professionals “Green Light” by Emily Lewis “Tasty Bites” by ZISO

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Edición especial de nuestro podcast que dedicamos al fabuloso músico y cantante brasileño Ed Motta. Repasamos una parte de su discografía pero también sus interpretaciones junto a Carol Saboya, Eliane Elias, Monday Michiru, Chico Pinheiro, Maria Rita, Marisa Monte, Ryūichi Sakamoto, Paula Lima y la banda Incognito.Escucha este episodio completo y accede a todo el contenido exclusivo de Cloud Jazz Smooth Jazz. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/27170

Slur and Gaku raid the JAA. Takamura is on the hunt. Sakamoto discovers and old classmate.https://www.twitch.tv/geekvariantshttps://spotifyanchor-web.app.link/e/wtvTDi0kUzbhttps://www.facebook.com/groups/176901704469900https://www.instagram.com/geekvariants/

LEONARDO SAKAMOTO é jornalista, cientista político e professor universitário. Ele vai bater um papo sobre o ambiente político brasileiro e analisar os choques da direita com a esquerda. Já o Vilela leu essa descrição e acha que ele vai bater palmas.

Sakamoto Days follows the story of Taro Sakamoto, a legendary retired hitman who now runs a convenience store with his family. When assassins from his past resurface, Sakamoto must use his formidable skills to protect his family and peaceful life. The series blends intense action with humor as Sakamoto, along with his allies, confronts various threats and questions the true nature of strength in a world overrun by assassins. Support The Podcast!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://creators.spotify.com/pod/show/roose366/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow For More Content &Streams!Science Podcast: ⁠⁠⁠⁠⁠https://open.spotify.com/show/5nFXe9dPeWrMpyObyAlrnF?si=7358d1cf32cb45b7⁠⁠⁠⁠⁠Youtube Gaming: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@RooseJp/videos⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tiktok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@podcastonanime⁠⁠

Sakamoto vs Apart. Who can keep it together?https://www.twitch.tv/geekvariantshttps://spotifyanchor-web.app.link/e/wtvTDi0kUzbhttps://www.facebook.com/groups/176901704469900https://www.instagram.com/geekvariants/

Deadline Countdown: 4 Days and 12 Hours to Go!It's getting real now, I'm buzzing with excitement!

In this third installment of our series on the Jinshin no Ran, we are covering the battles that took place in the Nara basin.   Of course, while the fighting focuses on the generals, most of it was done by conscripts--farmers and other common people called up to fight. For more, check out of podcast webpage:  https://sengokudaimyo.com/podcast/episode-131   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 131: The Jinshin no Ran, Part 3: Fighting in the Nara Basin   Maro stood under the tsuki tree and gazed at the walls of the great temple.  The gates and tiled roof were truly an incredible sight.  Maro's home wasn't that far away, but until he'd been called up for service to the government, he hadn't thought much beyond the valley where he and his family tilled the land.  Their life had been largely spent in the village, tucked up in the valley, farming rice, hunting in the mountains, and gathering firewood.   He remembered how, years ago, his brothers had been the ones to go and do their service.  They had been called up to build some kind of giant fortress on the top of a mountain.  The stories they  brought back were incredible—it was one thing to hear tales of the outside world from merchants and itinerant priests, but it was different to hear them from someone you actually knew.  Now, it was Maro's turn.  But he hadn't been called up for labor—he was going to have to fight.  He tried to psych himself up.  Many of the men and, frankly, young boys who were there with him were in a similar boat.  Some were old hands, having served multiple times.  Others were new and, like Maro, there for the first time.  None of them were professional soldiers, though you wouldn't know that by the way some of them swaggered through the camp.  They had been called up quickly, with only a little information.  Apparently Prince Ohoama, they were told, had rebelled against the government.  He and his men were gathering in the east and at any moment they could attack the capital in Ohotsu, and from there they would swing down and attack the ancient capital.  So here they were, several hundred conscripts, pulled from households around the ancient capital, gathered and waiting for their weapons and armor so that they could then get their marching orders—quite literally. Suddenly, Maro heard a commotion in the north.  He couldn't see what was happening, but the murmurs turned to shouting.  Prince Takechi, the son of the demonic rebel, Ohoama, was here, coming from the north with hundreds of expert soldiers on horseback!  Panic set in, and even though a few of the officers tried to quell the disturbance, it wasn't enough.  Afraid for what might come, Maro and those like him broke ranks and fled.  Maro gave little thought to what might happen to his family and friends if he deserted—he was no longer thinking rationally.  Along with his compatriots—his would-be brothers-in-arms if they had been given any—he hoped that he could hide, and that, if he survived, maybe, just maybe, he could somehow make it back home in one piece.   Welcome back.  Content warning for this episode—we are going to be talking about war, including death, fighting, and suicide. As I noted at the start, this is part three of our look at the Jinshin no Ran, the Jinshin War—sometimes translated as a “Disturbance” or a “Rebellion”.  This was the war between the supporters of Prince Ohoama, also known as Temmu, and Prince Ohotomo, aka Koubun.  Ohoama's side is sometimes called the Yoshino or even the Yamato court, as he had quote-unquote “retired” from the world and become a monk at a temple in Yoshino, south of Asuka, in the old area of Yamato.  Meanwhile, Ohotomo's supporters were the Afumi court—including most of the ministers running the state from the capital in Ohotsu, on the shores of lake Biwa, the area known as Afumi.  So let's take a look at what has happened so far, and then we can get into the events we are talking about today: a look at the soldiers who were fighting, their gear, and then some of the fighting that went on—specifically the fighting that happened in the Nara Basin.  I'll do my best to organize things based on the rough timeline that they seem to have occurred. Now previously, we had covered how Ohoama, brother to Naka no Oe aka Tenchi Tennou, had given up his title as Crown Prince and retired, supposedly to prevent any concerns that he might rebel and try to take the throne, but this wasn't enough for Ohotomo and the Court, who had begun to raise forces against him.  And so Ohoama and his supporters had just made a desperate dash eastwards, across the mountain roads to Ise.  From there they secured the Fuwa and Suzuka passes, two of the main routes to the East Countries.  Ohoama had then sent out requests for assistance to those same countries, hoping to find allies who would support him against the apparently legitimate government in Ohotsu. We are told that Ohoama was joined at this time by two of his sons: Prince Takechi and Prince Ohotsu. And here I want to pause to note something that I didn't point out last episode: These princes were not quite as old as you might think from the way they are portrayed in the Chronicle.  Prince Takechi, who had been given command of the troops at Fuwa Barrier, was only 19 years old.  Granted, that is only 4 years younger than their rival, Prince Ohotomo, and only a couple of years younger than the famous Minamoto Yoshitsune would be when he joined his brother in the Genpei Wars, over 500 years later.  Prince Ohotsu, however, was a bit younger, as he is believed to have been about 10 years old at this time, which likely explains why he is not so prominent in the narrative.  I mention this because the Nihon Shoki often omits details like age and can make it seem like these were all seasoned adult men and women, when it may have been that they were simply of high enough status to be mentioned, even though others were likely running their affairs for them.  In Prince Takechi's case, while he was likely old enough to take charge of the forces at Fuwa, it is also clear that his father was nearby and overseeing things, so everything didn't rest solely on his son's shoulders. Meanwhile, the Afumi court was raising its own soldiers.  While their delegation to the East was stopped at the captured Fuwa Pass, they also had sent word to the west.  Kibi and Tsukushi are specifically mentioned, but we know that they were raising troops elsewhere, including in the home province regions of Yamato and Kawachi. Here it should be noted that the Nihon Shoki is pretty clearly pro-Temmu, in other words pro-Ohoama.  There is some evidence from textual analysis, however, that the Temmu portions of the narrative differ from the Tenchi portions.  Torquil Duthie, in his book, “Man'yōshū and the Imperial Imagination in Early Japan”, recounts how scholarship has identified at least two—possibly three—different groups of compilers who managed different reigns.  The Tenchi narrative is more neutral, while the Temmu narrative provides a bit more of an accusatory tone, and both narratives provide slightly different accounts of the same events—notably the death of Naka no Oe, Prince Ohoama taking vows, and Prince Ohotomo succeeding his father.  On the other side, Duthie mentions  the Kaifusou, a collection of Sinitic style poetry created in 751, just 31 years after the Nihon Shoki, where in the introduction, the author seems to be much more sympathetic to Prince Ohotomo and his cause, implying that Oama was the one rising up against the legitimate government. I mention this just to help us remember that our primary source is not exactly neutral about all of this, and we should keep that in mind as we are trying to sort out what was going on.  The narrative also often makes it seem as though the outcome was inevitable, but we should remember that at the time all of these events were going down, the people involved couldn't have known how they were going to turn out— in the moment, anything could have happened, especially in times of war. Speaking of which, we know that the two sides were raising troops, so let's talk about what we know about those troops and what combat may have looked like at this time.  While we don't exactly have detailed accounts, there is a lot we can piece together through the archaeological record and other sources.  To that end we have evidence of armor and weapons, as well as shields, and we can also look at haniwa through the 6th and even early 7th century to give us an idea of local armor styles.  Let's first look back on how soldiers were conscripted.  Each household seems to have been responsible for supplying a soldier, when required.  They were also to supply their equipment.  This included a sword, armor, bows and arrows, as well as a flag and drum. In historical parades, today, we often see row upon row of soldiers kitted out in matching clothing, appearing relatively cohesive and well-regimented.  In truth it is hard to know just how similar any one group might have been.  Based on later historical examples, it is safe to assume that many of the soldiers may not have had much armor, if any, and even if they did it might have been made of wood or leather, which were unlikely to survive to the modern day. Of course, I would also question just how often they were able to afford everything mentioned.  And since we are told that as the government was gathering soldiers it was also opening up storehouses of weapons and armor, I suspect that indicates that not everyone had their own.  And even if they did, it may have been of questionable quality. That said, if a warrior did have armor, it was likely one of two types, variations of which were both found on the continent. The first type is characterized by a solid, circular cuirass, often called a “tankou”, or short armor.  These were made of strips of iron that were shaped on a wooden form and then riveted or tied together into a solid cuirass, which is why it is also called a type of “plate” armor.  One side of the armor was hinged and could open so that the wearer could get in.  There are some tankou with a hanging skirt of tassets that flare out as well, protecting the legs, and even examples of pieces that also go around the neck, shoulder guards, and arm guards.  The tankou seems to date from at least the 3rd or 4th century, with changes in design over time, and we know that it continued through at least the 6th century. Compare this to the keikou, or hanging armor.  Keikou was a kind of lamellar armor, made of individual scales, later known as “sane”.  These metal scales, also known as lamellae, were held together with lacing, and made for a much more flexible, and presumably comfortable, armor.  The tradeoff for this comfort was that keikou likely took a lot more labor to make, and thus were considered a more elite armor, possibly used by men on horseback or at least by those leading the troops.  Looking into the future a bit, we know that in the 8th century there were “tankou” and “keikou” being donated to the Shousouin repository at Toudaiji.  However, it isn't clear that “tankou” and “keikou” in the 8th century referred to exactly this kind of armor, and we may have been dealing with something else entirely, because there is a lacuna in our understanding of armor on the archipelago between the end of the Asuka period and the appearance of the more familiar yoroi in the Heian period comes about.  There are conjectured transitional armors, based on continental models, which are thought to have been used.  Still, at this very point in time, when Ohoama is mounting his rebellion against Ohotomo, the Keikou and Tankou are generally thought to have still been in use, and this is generally how you will see the two sides represented. As for weapons, perhaps the most common that we see is the bow and arrow.  Archery is extremely practical, not only for its ability to be used from a distance, but also because in times of peace people can use the same bows to hunt, thus making hunting prowess a kind of stand-in for military prowess.  The way of the bow—in fact the way of the horse and bow, or Kyuuba no Michi—would be the main pillar of martial prowess in the archipelago for centuries.  The iconic sword, while important—it was, after all, one of the three sacred regalia—was more of a side-arm, deployed in close quarters combat.  It was still important, as it could be easily carried with you.  However, it is more likely that massed troops might have had spears and various types of polearms, providing reach.  Those are harder to just casually carry around, however, especially if you are mainly using a bow.  Perhaps that is part of the reason that we don't hear as much about such weapons, and most of the focus seems to be on the archers and on swords. There were also at this time shields.  We know that the Hayato of southern Kyushu were particularly known for them, but there evidence that they were more widely used.  After all, a shield made of wood would have made an important defense against a rain of arrows coming from the enemy. As for the horses, some of them may have even had their own barding, or armor, though I suspect, again, that was rare, and reserved for elites.  All of this together gives us some idea of what it may have looked like when Ohoama and Ohotomo's forces engaged in battle, though it is still conjecture.  We know that they had spears, and swords, and bows.  We know that some of the first men that Prince Ohoama picked up on his journey was to conscript archers to his service, who then were pressed into taking a government post station.    We also don't necessarily see a lot of individual fighting described in the records, though there are exceptions. Later on, there was a tradition of individual warriors calling out challenges in the midst of battle, that became an accepted practice in the early culture of the bushi, or samurai, but we don't see that in the Chronicles.    Certainly we see moments of individual valor which are remembered, likely because of the benefits that the hero's descendants could then claim for themselves.   But for the most part it seems that the people actually doing the fighting were groups of conscripted soldiers, not the hired warriors of later periods.  Even among groups like the Mononobe, the Be of the Warriors, it isn't clear that they would have been the ones on the front lines—not if they could help it, anyway.  Most of these were farmers and similar commoners, who were called up to fight as necessary.  Some of them may have seen action over on the Korean peninsula, or even in local skirmishes.  Others would have been fresh out of the fields, joining the ranks for the first time.  They were not exactly volunteers, but also didn't have much of a choice.  It was the draft on steroids. I also suspect that the act of conscription, where a soldier was offered up by a household, or family,, meant that desertion would mean that their family would be punished. While the elite generals providing the men were no doubt gauging how this would affect their own political and economic fortunes, I imagine that the average soldier had much less agency and could look forward to many fewer rewards.  In fact, I suspect his main goal would have been one of survival.  Perhaps if one fought well, they could earn something more for themselves, and perhaps there were cultural concepts of loyalty to one's local elites and leadership.  And maybe there were leaders who inspired them to do great things.  However, works like the Nihon Shoki were rarely concerned with the lives of the common people, except when it shined a light on the sovereigns and their court.   It was much more concerned with how this affected the upper caste of society. There is also the question about just what kind of fighting this system led to.  Again, these are not the bushi—a warrior class who prided themselves on their martial prowess.  And neither were they standing armies.  While there were likely some who regularly served and trained and found they had a skill at war, how many were simple farmers who were now holding a spear instead of a spade?  These are things to keep in mind as we follow along with tales of glorious victory or ignoble defeat. So, that's a glimpse at who was actually doing the fighting.  As for the timeline of the battle, let's get into it.  But first, a caveat:  as we should be used to by now, the exact chronology of the events listed in the Nihon Shoki is not entirely clear.  The Nihon Shoki provides a narrative, but often it includes actions that took several days or even weeks on a single date where the events apparently culminated.  Using cues, such as “one day later” or such things, we can piece together a narrative, but I may not have it 100% accurate.  It doesn't help that the Nihon Shoki seems to focus on different campaigns separately, even though much of it was happening at the same time.  That's compounded by the fact that all of this was being recorded much later, and so there is also a great possibility that even some of the seemingly clear dates were also wrong, or were adjusted to make for a better flow in the narrative.  So I'm going to do my best to piece together what I roughly feel was the chronological order, but just be aware that dates may not be all that precise.    In the coming conflict we see several main arenas.  First, there is the area around Lake Biwa, from the Fuwa pass towards Ohotsu.  This was Ohoama's main path to try and put an end to this whole affair—to make his way to Ohotsu, the capital, and cut off the head of the snake.  To do that he would have to leave his defensive position and venture out around the lake, where Afumi forces no doubt lay in wait.  At the same time, there was also fierce fighting in the Nara Basin, with Yoshino and Afumi forces clashing there across the plains.  And we cannot forget the Kafuka, or Kouka, pass over to Suzuka.  If the Afumi forces could push through to Suzuka, then they could march along the coastal plains of Mie up through Owari and come at Ohoama's forces from behind. In previous episodes we covered the leadup to this part of the conflict, and while there had been some fighting at the post stations on the road to Suzuka, as well as captured envoys at Fuwa Pass, so far we haven't seen any major fighting.  If the timeline in the Nihon Shoki is to be believed, the first serious clashes seem to have occurred in the Yamato region and the Nara basin. In general, however, there seems to have been two main campaigns.  There was the fighting in the Nara Basin, and then there was the fighting along the shores of Lake Biwa. Everything started off at the end of the 6th month with Ohoama's mad dash to capture the passes at Suzuka and Fuwa, where he waited while he gathered up men from the Eastern countries.  While that was happening, the Afumi court was out recruiting men for their own war.  This would lead to some of the earliest formal battles between the two sides taking place in the Nara Basin, originally a recruitment center, it turned into a battle zone.  Yoshino aligned forces would push north, only to be blocked by armies coming down from the capital at Ohotsu, as well as forces coming through the gap between Yamato and Kawachi, where the Yamato river leaves the basin through the western mountains.  The fighting happened largely over the course of a week or so.  It started around the 29th day of the 6th month, and seems to have ended between the 4th or 6th day of the 7th month.  So keep that in mind. As you may recall from last episode, two brothers, Ohotomo no Muraji no Makuda and Ohotomo no Muraji no Fukei, upon hearing that Ohoama was rising up, both feigned illness, using that as an excuse to leave the court at Ohotsu and return to their family compounds in the Yamato region.  From there, Makuda made haste to catch up with Ohoama and his men, but his brother, Fukei, stayed behind to see what he could do in Yamato. Originally, Fukei's success was limited.  He started calling various allied families together and tried to drum up support for Ohoama, but he could only gather a few tens of men.  Not the hundreds, let alone thousands, that would be needed.  At the same time, the Afumi court was conscripting men of the Yamato region into service.  This was being organized by Hodzumi no Obito no Momotari and his younger brother, Hodzumi no Obito no Ihoye, along with Mononobe no Obito no Hiuga, who had all been sent to Yamato on the orders of the Afumi court, apparently arriving shortly after Fukei.  This group set up their base of operations at the Wokamoto palace—it was, after all, the official government presence and they were the official government representatives —and they used the grounds west of Houkouji, aka Asukadera, as their assembly grounds. Ohotomo no Fukei knew that something would have to be done.  If those conscripted Yamato soldiers were formed into a proper army and sent out, it could cause a lot of trouble for Ohoama and his men.  And fortunately, Fukei had a man on the inside: apparent ally, Sakanouhe no Atahe no Kumage, the officer in charge of the Wokamoto Palace, working for Prince Takazaka who resided there.  And so Fukei had a plan—he would impersonate the Royal Prince Takechi, son of Ohoama, and pretend to lead a force of cavalry to attack the camp at Asukadera.  To strengthen the illusion, Fukei would come in from the north, which is where Prince Takechi and his men would presumably be coming from.  Now remember, Fukei only had tens of people that were actually on his side at this point, and the camp was presumably much larger.  If they didn't fall for his ruse, Fukei would be marching straight to his death. Fukei marshalled his troops at the house of Kudara, which is to say “Baekje”, and then left out of the south gate.  He then had an accomplice, Hada no Miyatsuko no Kuma, dressed in nothing but a loincloth, mount a horse and gallop as fast as he could towards the camp.  You can imagine the confusion in the camp as this wild, naked man gallops up to them in a panic and starts telling them that Prince Takechi and his men were on their way with a huge force. When the conscripted soldiers heard this, they panicked.  While the men were gathered, it seems that they hadn't yet been outfitted with weapons and armor, so the entire camp broke and fled.  And so Fukei was able to waltz in with his tens of men and take the camp at Asukadera, capturing Prince Takazaka and those sent from Ohotsu to levy troops.  Fukei's ally, Kumage, the man on the inside, helped with this, along with the soldiers under the command of him and the Aya no Atahe.  And so they were able to disperse the conscripted Yamato forces before they were even assembled.  However, it turned out that someone was missing.  Hodzumi no Omi no Momotari, who had been appointed leader of the operation, was not at Asukadera.  It turns out that he was over at the Woharida Palace, where he was reviewing the armory, taking out the weapons and armor for the troops that he thought were still over at Asukadera. And so Fukei continued the ruse: he sent a messenger to summon Momotari, claiming to be a summons from Prince Takechi himself. Momotari, hearing this, likely knew that he had lost, but he apparently maintained his dignity.  He didn't run away or rush to the camp.  Instead he approached on horseback in a leisurely fashion.  When he reached the encampment, now under Fukei's command, one of the soldiers shouted at Momotari to get off his horse, but Momotari, likely trying to keep what remained of his dignity, was slow in doing so.  The men around him didn't care one whit for his dignity, however.  They grabbed his collar and pulled him off of the horse, dragging him to the ground.  He was shot with an arrow and then a man drew his sword and struck him and killed him.  We aren't even told who did this deed, just how it was done. As for the others, Momonatari's brother, Hodzumi no Ihoye and Mononobe no Hiuga were bound, but eventually they were released amongst the troops, where they were no doubt watched carefully.  Princes Takazaka no Ou and Wakasa no Ou, the representatives of the Afumi court in Asuka, were made to follow behind the army.  With this victory under his belt, Ohotomo no Fukei sent messengers to Prince Ohoama, at the Fuwa pass, to let him know what had happened.  When the messengers finally reached Ohoama we are told that he was quite pleased with the result.  After all, it meant that his rearguard was that much more secure. We are told that these events took place on or about the 29th day of the 6th month, around the same time that Ohoama was overseeing the troops at Wazami, only a few days after he and the real Prince Takechi had made their way to that camp.  Things were evolving quickly.  Fukei's success drew others to his banner.  Miwa no Kimi no Takechimaro, Kamo no Kimi no Yemishi, and othes all joined Fukei's forces, “like an echo”.  With a now more sizeable force, it seems that Fukei believed he was ready to take the fight to the Afumi court.  He and his advisors drew up plans for invading Afumi, selecting men to be deputy commanders and military commanders, providing a hierarchy and some organization.  From there, a few days later, he began to march north from Asuka, towards Nara. Now Nara at this point was just a name for the northwest area of the basin—they probably didn't even think of it as the Nara basin back then.  But it was along the road that led north, through the mountains, and from there through Yamashiro and eventually on to Afumi.  As Fukei was headed north, however,  he received word that there was another force coming from the Kawachi in the west.  And so he split his forces.  Sakamoto no Omi no Takara and others were sent with some 300 troops to take a defensive position at Tatsuta.  Sami no Kimi no Sukunamaro was also sent with another several hundred men to Ohosaka… no, not that Ohosaka.  Afusaka in modern Kashiba, in western Nara Basin.  This area would have been a strategic defensive point for any troops taking the road from Kawachi, so if anyone got past Sakamoto no Takara, Sukunamaro and his troops would be waiting. The now General Fukei also sent Kamo no Yemishi with another several hundred men to guard the Iwate road, to defend that approach as well.  Now Sakamoto no Takara, who had been sent to engage the troops coming from Kawachi, reached the area of Hiraishi when he heard that Afumi forces were occupying the nearby castle of Takayasu mountain.  You may recall that Takayasu was one of the Korean style fortresses that had been built in anticipation of a possible invasion from the continent, and it had even been repaired a few times.  Now it was being used not against an outside enemy, but in an internal conflict. Takara and his men marched up the mountain, intending to attack the castle, and here we should probably give a better idea of just what this castle was like.  If you think of a modern Japanese castle the thing that likely stands out, no pun intended, is the Tenshukaku, or donjon; the multi-storied tower located somewhere inside the walls and moats of the castle proper.  This would be an ideal location to spy over the walls and see where the enemy were, as well as an area from which one could make a last ditch stand. The castles of the Asuka period were not like this.  They were built off of a continental model, and their defining feature was not the donjon—though they likely did have gate and guard towers set up so that one could see attacking forces.  No, the defining feature was really the walls.  Long, compacted-earth walls, possibly lined with stone, which snaked around the top of a mountain.  This castle style leveraged the natural contours of existing mountain tops to provide its defense.  It didn't hurt that they also provided clear views of what was happening on the plains below, and required attacking troops to march up a steep mountain climb and then attack uphill.  The tradeoff was that these weren't the kind of places that people would live, when most of the infrastructure of the state was in the fertile plains and surrounding areas.  So these castles had granaries to keep troops fed, and perhaps some basic buildings erected within the walls, but they were largely a practical design. You can still go see the Takayasu ruins, today, and you don't have to hike up the mountain as Takara and his men did.  Instead you can take a cable car up to the top, or even a regular car on the roads that drive up to the old castle site, though how much you can see I'm not sure.  There are also other castle ruins and even old kofun on the mountain, as its prominence has been recognized as important in many different centuries. There likely weren't a lot of troops manning the castle, certainly not enough that they felt they had much chance of defending it.  So when Takara and his men made it up to the top, they Afumi forces burned the granaries, so as to deny him any supplies, and then took off, discretion being the better part of valor.  Takara and his men spent the evening at the castle, no doubt recovering from their hike up.  Remember, this wasn't just a leisurely stroll—they were no doubt fully kitted out for war.  When they woke the next morning they looked out over the surrounding countryside, of which they now had fantastic views, and   Takara noticed a large army coming down along the Ohotsu-Tajihi road.  They carried flags, which I don't know how Takara could have seen at that point, which identified them as being the enemy - troops of the Afumi general, Iki no Fubito no Karakuni. And so Takara and his men descended from Takayasu, crossed the Ega River—now known as the Ishi river, and engaged Karakuni's army.  They were only 300 men, however, and Karakuni had a much larger forcem so  Takara was unable to maintain a defense.  And so they made a strategic withdrawal—in other words retreated—back to Kashikosaka, apparently a part of Afusaka, where Ki no Omi no Oho'oto had been set to guard.  So Ohotomo and the Afumi court finally scored a win. Besides his victory against Takara and his men, we are also told that Karakuni had come upon Kume no Omi no Shihoko, the governor of Kawachi.  Shihoko had been gathering troops to go fight for Ohoama, but he was found out by Karakuni.  Karakuni captured him and was going to execute him, but before he could, Shihoko took his own life, instead. As Takara was retreating and setting up a new defensive position, Fukei had his own problems to worry about.  As he was camped with his troops on Mt. Narayama, one of his men, Aradawo no Atahe no Akamaro, addressed him and suggested that they should make sure to fortify Asuka, just in case.  Fukei agreed, and sent Akamaro as well as Imbe no Kobito to guard the Okamoto Palace in Asuka.  They also made sure to remove the planks from any bridges, using them to setup fortifications along the road.  Now any army that wished to cross would either have to swim or they would need to come across the narrow beams that were all that was left of the bridges.  This was not ideal at the best of times, but you can imagine doing it as troops on the other side were shooting arrows at you.  And yet this has become a near classic trope in Japanese war stories and it won't be the only time it comes up in various historical contexts.  It wouldn't even be the only time it shows up in this current conflict. A day later, Fukei found himself engaged with an Afumi general, Ohono no Kimi no Hatayasu, on Mt. Narayama itself.  Despite Fukei having had time to set up a defensive position, the Afumi forces overwhelmed Fukei's men.  They were defeated and Fukei himself barely escaped with his life.  Fukei fled south with only one or two men, also on horseback, with Hatayasu hot on his heels, only stopping when they reached Hatta and the Yamato river.  At that point the fortifications were in place, and Hatayasu likely knew that any trying to cross the river after Fukei would likely not go nearly as well as it did at Narayama. As for General Fukei he kept going all the way until he reached Sumizaka, which appears to be in Uda.  There he fell in with Okizome no Muraji no Usagi, at the head of several tens of thousands of men.  Usagi had been with Ohoama , but upon hearing of the fighting in Yamato, Ohoama had sent him  and others to go back through the Suzuka pass to provide reinforcements.  One can only imagine how happy Fukei was at this point to see Usagi and all of thise men.  Fukei turned back around and encamped at Kanatsunawi—possibly modern Imai-cho, Kashihara city.  There he was able to gather many of the dispersed troops back into a force once again. About this time, Fukei heard that the Afumi forces were also approaching along the Afusaka road.  So now they were approaching from both the north and the west.  They were also taking several different roads—inside the largely flat area of the Nara Basin, they likely had several choices.  Takara and Oho-oto had been unable to meet the enemy and had kept retreating, likely seeking a defensible position.  As they did this, Fukei came from the east with his reinforcements.  He made it to where the roads branched at Tahema—modern Taima—where he fought with Iki no Karakuni nearby Ashi-kie pond, possibly somewhere near modern Chimata.  During the battle, one of Fukei's men, a brave warrior known to us only as “Kume”, drew his sword and rushed straight into the midst of the enemy army.  Of course one lone man wasn't likely to do much, but he inspired a cavalry charge, and men on horseback followed closely at his heels.  Seeing this force bearing quickly down on them, the Afumi troops broke, and soon it was a rout.  Fukei's men pursued, cutting down the Afumi soldiers as they fled, until Fukei finally reined them in. At this point, Fukei then admonished his troops that their goal was to take out the ringleaders, not to just indiscriminately murder the common people.  Remember, which side of the battlefield you ended up fighting on was largely a function of who had conscripted you, and Fukei evidently knew this.  As the men were still retreating, though, Fukei noticed that the Afumi general, Karakuni – one of those ringleaders - had gotten himself separated from his men.  Fukei ordered Kume—presumably the same one who had charged the army in the first place—to shoot at him, but Kume's arrow missed, and Karakuni made his escape.  Rather than pursuing, Fukei returned back to his headquarters. Once there, Fukei now learned that there were enemy forces approaching from the East, as well.  So Fukei took the army and divided it into three, defending the Upper, Middle, and Lower roads, and he took personal charge of the forces on the middle road, likely so that he could easily keep in touch with the other forces.  He was also waiting for the next challenge, and he didn't have to wait for long: the Afumi general Inukai no Muraji no Isogimi approached along the Middle Road.  He halted at Muraya, but his deputy commander, Ihoriwi no Miyatsuko no Kujira, attacked Fukei's camp with 200 specially picked soldiers.  Now it turns out that when they reached the camp, there were only a few people actually there at the time, including one Tokumaro, described as a slave of Ohowidera temple, and four “people following the army” – in other words, these might not have been actual soldiers.  .  Nevertheless, together this small group rallied, formed an advance guard and went forward, shooting arrows at Kujira's forces.  Kujira, not knowing that Fukei's camp was all but empty, halted his advance. Meanwhile, over on the Upper Road, Miwa no Takechimaro and Okizome no Usagi, who had been sent by Ohoama from Fuwa, fought with the Afumi army at the Hashi Misasagi—which is assumed to be the Hashihaka kofun, and they overwhelmingly defeated the Afumi army there, such that they was able to pivot from there and swing their forces over to the Middle road.  There they slammed into the flank of Kujira's army, who had stopped to trade blows with Fukei's camp.  Many of the common soldiers were killed, and the general, Kujira, ran off, mounted on a white horse.  Unfortunately for him, the horse took a misstep and tumbled into a muddy-rice field. Kujira was bogged down in the mud and having trouble getting out.  General Fukei, seeing this, sent a brave soldier of Kahi to shoot at Kujira, but as the soldier came up to the edge of the rice paddy, Kujira whipped his horse vigorously, and got it to extricate itself and Kujira, who galloped off and escaped.  Fukei, for his part, returned again to his headquarters and camped with his men there.  Though they were ready for another conflict, nothing ever came.  The Afumi forces had withdrawn.  The battle for the Nara basin was over, and the Yoshino forces were victorious. General Fukei, however, was anything but finished.  Remember, he had planned to take the fight to the Afumi court, and so, having subdued the enemy forces in Yamato—which is to say the Nara basin—Fukei marched out through Afusaka to Naniwa, and then marched on Yamazaki, where he set up camp.  From there, he sent messengers to all the governors of the Western Provinces.  He forced them to give up their keys, their posting-bells, and their posting tallies—basically he had them formally submit to the Yoshino faction, and thus to Ohoama. Meanwhile, Ohoama had his own campaign to conduct, and it kicked off in the middle of Fukei's defense of the Yamato Home Province.  He also would engage various generals in battle, but we'll save that campaign for Part Four. But before we go I do want to point out, once again: this wasn't a simple and straightforward matter of attack and defense.  Notice that generals on both sides sometimes were victorious and sometimes had to flee.  You can only imagine how, after the defeat at Narayama, General Fukei must have felt that all hope was lost, only to run into a force ten thousand strong come to relive him and his paltry troops.  But it could just as easily have been that he didn't make it.  In fact, how many warriors died?  Heroically, perhaps, but still died.  And if there were no descendants to carry on their name and remember their deeds, then who knows how many people just didn't get written about at all.  And then there are all of those common soldiers.  Individuals without any recorded name, but who nonetheless were there and who fought. They may not have been the people that later authors cared to write about, and yet they were all someone's child, and possibly their sibling or parent.  They loved and laughed, and certainly died.  All to determine who would sit next upon the Yamato throne.  One has to wonder if winning or losing really changed anything for them, or perhaps they won simply by surviving. And on that cheerful thought, I'll take my leave.  Until next time, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Frankston Susono Friendship Association is a volunteer group that oversees the sister-city relationship between Frankston, VIC and Susono, Shizuoka prefecture. - 日本が大好きなボランティアの方々でなるフランクストン裾野友好協会。この団体の目玉イベントJAPANESE FESTIVALが７年ぶりに帰ってきます！

Minimalist corner Aoi alone. Heisuke gets eyes on Apart. Sakamoto can't shed fat?https://www.twitch.tv/geekvariantshttps://spotifyanchor-web.app.link/e/wtvTDi0kUzbhttps://www.facebook.com/groups/176901704469900https://www.instagram.com/geekvariants/

Sakamoto Days follows the story of Taro Sakamoto, a legendary retired hitman who now runs a convenience store with his family. When assassins from his past resurface, Sakamoto must use his formidable skills to protect his family and peaceful life. The series blends intense action with humor as Sakamoto, along with his allies, confronts various threats and questions the true nature of strength in a world overrun by assassins. Support The Podcast!⁠⁠⁠⁠⁠⁠⁠⁠https://creators.spotify.com/pod/show/roose366/subscribe⁠⁠⁠⁠⁠⁠⁠⁠Follow For More Content &Streams!Twitch: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitch.tv/roosejp⁠⁠⁠⁠⁠⁠⁠⁠Kick: ⁠⁠⁠⁠⁠⁠⁠⁠https://kick.com/roosejp⁠⁠⁠⁠⁠⁠⁠⁠Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@Roose366 ⁠⁠⁠⁠⁠⁠⁠⁠Youtube Gaming: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@RooseJp/videos⁠⁠⁠⁠⁠⁠⁠⁠Tiktok: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@podcastonanime⁠

El japonés Goro Ito y los brasileños Paula y Jaques Morelenbaum han grabado 'Tree, forests, tribute to Ryuichi Sakamoto' con canciones como 'Happy end', 'Tango', 'Rain', 'Bibo no aozora', 'Fotografia' -de Jobim- o 'Sayonara'. También escuchamos a la cantante brasileña Catina Deluna y al pianista venezolano Otmaro Ruiz en su reciente 'Lado B Brazilian Project 2' con 'Passarim', de Jobim, 'Na volta que o mundo dá', 'Requebre que eu sou um doce' -de Dorival Caymmi- y 'Choro das águas' de Ivan Lins. Cierra el grupo Azymuth con 'Fantasy 82' de su último disco 'Marca passo'.Escuchar audio

Sakamoto Days follows the story of Taro Sakamoto, a legendary retired hitman who now runs a convenience store with his family. When assassins from his past resurface, Sakamoto must use his formidable skills to protect his family and peaceful life. The series blends intense action with humor as Sakamoto, along with his allies, confronts various threats and questions the true nature of strength in a world overrun by assassins. Support The Podcast!⁠⁠⁠⁠⁠⁠⁠https://creators.spotify.com/pod/show/roose366/subscribe⁠⁠⁠⁠⁠⁠⁠Follow For More Content &Streams!Twitch: ⁠⁠⁠⁠⁠⁠⁠https://www.twitch.tv/roosejp⁠⁠⁠⁠⁠⁠⁠Kick: ⁠⁠⁠⁠⁠⁠⁠https://kick.com/roosejp⁠⁠⁠⁠⁠⁠⁠Youtube: ⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@Roose366 ⁠⁠⁠⁠⁠⁠⁠Youtube Gaming: ⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@RooseJp/videos⁠⁠⁠⁠⁠⁠⁠Tiktok: ⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@podcastonanime

On today's Press Row segment, Cracked Racquets Editor-in-Chief Alex Gruskin speaks with Eliot Spizzirri at the 2025 Cranbrook Tennis Classic. Don't forget to give a 5 star review with your twitter/instagram handle for a chance to win some FREE CR gear!!   Find Cracked Racquets Website: https://www.crackedracquets.com Instagram: https://instagram.com/crackedracquets Twitter: https://twitter.com/crackedracquets Facebook: https://Facebook.com/crackedracquets YouTube: https://www.youtube.com/c/crackedracquets Email Newsletter: https://crackedracquets.substack.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week we get revenge on the nerds. But first, Joe has finished watching Sakamoto days and Ghost in the Shell SAC 2nd gig and was down on both. Sarah meanwhile is all in on Love Island as her opinion is flipping for some contestants. How spicy!In Chihayafuru, the team squares off against the quiz bowl champs. Then we get some character stuff for our own lovable nerd, Tsutomu. Then we finish up with part one of our game against the #3 woman player. Will Chihaya beat her? Will creepy dudes take picture of her? Will I ever learn her name? Listen to find out!

Episode 178 Chapter 37, Contemporary Software and Synthesis. Works Recommended from my book, Electronic and Experimental Music  Welcome to the Archive of Electronic Music. This is Thom Holmes. This podcast is produced as a companion to my book, Electronic and Experimental Music, published by Routledge. Each of these episodes corresponds to a chapter in the text and an associated list of recommended works, also called Listen in the text. They provide listening examples of vintage electronic works featured in the text. The works themselves can be enjoyed without the book and I hope that they stand as a chronological survey of important works in the history of electronic music. Be sure to tune-in to other episodes of the podcast where we explore a wide range of electronic music in many styles and genres, all drawn from my archive of vintage recordings. There is a complete playlist for this episode on the website for the podcast. Let's get started with the listening guide to Chapter 37, Contemporary Software and Synthesis from my book Electronic and Experimental music. Playlist: CONTEMPORARY SOFTWARE AND SYNTHESIS   Time Track Time Start Introduction –Thom Holmes 01:32 00:00 1.     Barry Truax, “Sonic Landscapes No. 3” (1977 revision). From the album Sonic Landscapes: Electronic and Computer Music (Melbourne Records, Canada). “A spatial environment for four computer synthesized soundtracks.” 15:16 01:36 2.     Robert Hood. “Spirit Levels” (1994) from Internal Empire. Written, performed, and produced by Robert Hood. 05:06 16:50 3.     Ikue Mori, “Abacus—Blue Parrot” (1996) from Garden. Composed, performed, produced, drum Machines, effects, Ikue Mori. 10:57 10:57 21:56 4.     Ghost, “Aramaic Barbarous Dawn” (2004) from Hypnotic Underworld. 03:15 32:52 5.     Outputmessage (Bernard Farley), “REM State” (2004) from Oneiros. Written, performed, and produced by Bernard Farley. 04:33 36:08 6.     TOKiMONSTA, “Let Me Trick You” (2010) from Cosmic Intoxication EP. Jennifer Lee is a producer from Los Angeles, California, USA. 03:27 40:40 7.     TOKiMONSTA, “Line to Dot” (2010) from Cosmic Intoxication EP. Jennifer Lee is a producer from Los Angeles, California, USA. 02:50 44:06 8.     Harold Budd, “Jane 1” (2014) from Jane 1-11. Composed, performed, produced by, Harold 07:42 47:00 9.     Sophie, “Elle” (2013) from Bipp/Elle. Electronics, vocals, composed and performed by Sophie Xeon. Sophie was primarily known for electronica dance music. 03:39 54:42 10.   William Basinski & Richard Chartier, “Divertissement” excerpt (2015). Composition and computer synthesis, Richard Chartier and William Basinski. 08:36 58:20 11.   Thom Holmes, “Numbers” (2017) from Intervals. A composition using recordings of numbers stations as the primary source, combined with audio processing and software synthesis. 05:57 01:06:54 12.   Ami Dang, “Conch and Crow” (2019) from Parted Plains. Sitar, electronics, audio processing, voice, Ami Dang. 06:00 01:12:50 13.   Jeff Mills, “Canis Major Overdensity” (2020) from The Universe: Galaxy 1. Written, performed, and produced by Jeff Mills. 07:42 01:18:48 14.   Pamela Z, “Ink” (2021). Commissioned and presented by VOLTI, artistic director Robert Geary; executive producer Barbara Heroux; performed by VOLTI. Music by Pamela Z. 18:08 01:26:32 15.   Ryuichi Sakamoto, “20220214” (2022) from 12. Composed, produced, performed by Ryuichi Sakamoto. In answer to a question about how these recordings were done, Sakamoto replied: “They were all recorded in the small studio that was in my temporary abode in Tokyo. Depending on the piece, two or four mics were used to record the piano.” 09:10 01:44:38 16.   QOA (Nina Corti), “Sauco” (2022) (04:22), “Liquen” (2022) (02:50), “Yatei” (2022) (03:04), “Muitu” (2022) (03:16) from SAUCO. Side 1 of this release from this Argentinian composer-performer. “Sonic journey crafted to cultivate poetic gestures amidst Fauna, Flora, Fungi, Mineral Waters, Wind, and Earth. Each track is an exploration of sound's constant transformation, akin to dragonfly particles swimming in the air. Like waves occupying a space in the spectrum, the compositions work with the movement, condensation, and lightness of the air.” 13:33 01:53:50   Additional opening, closing, and other incidental music by Thom Holmes. My Books/eBooks: Electronic and Experimental Music, sixth edition, Routledge 2020. Also, Sound Art: Concepts and Practices, first edition, Routledge 2022. See my companion blog that I write for the Bob Moog Foundation. For a transcript, please see my blog, Noise and Notations. Original music by Thom Holmes can be found on iTunes and Bandcamp.  

In this episode, I'm joined by our supported missionaries to Japan, Osam and Emily Sakamoto.

Top 5 Seldom Talked About Favorites, Viz Manga O-Rama: Fool Night V4 by Kasumi Yasuda, #DRCL: Midnight Children V4 by Shin'ichi Sakamoto, The Liminal Zone V2 by Junji Ito, and Dandadan V11 by Yukinobu Tatsu, The Question: All Along the Watchtower, Andrew MacLean's Head Lopper, G.I. Joe, Hyde Street, plus a whole mess more!

We and our guest YouTuber RogersBasediscuss Shonen Jump manga Koisome Momiji.   MAL Description:  A girl asks Katsuragi Shouta to take a picture of her with Enoshima in the background. Embarrassed by her cuteness, he takes the picture and runs away. He later finds out that she is an actress by the name of Shinomiya Sana. A TV drama, Koisome Momiji, will be shot in Shouta's town and Sana will be starring in one of the lead roles, as a passionate girl who wholeheartedly chases after the guy she loves. However, Sana has never experienced that kind of love. To practice for this role (and maybe truly fall in love) Sana asks Shouta to be her boyfriend!   Show Notes: • You can reach us at Twitter @shonenflopcast, Tumblr shonen-flop, or email shonenflop@gmail.com   • You can find our guest at youtube.com/rogersbase and @rogersbase   • Get Shonen Flop merch, including this episode's cover art, on a shirt, mug, print, or whatever else might catch your 1https://www.teepublic.com/stores/shonen-flop?ref_id=22733   • Become a member of our community by joining our Discord. You can hang out with us, submit your questions or six word summaries! Find it at https://discord.com/invite/4hC3SqRw8r   • Want to be a guest? You can ask to be on a future episode at bit.ly/shonen_flop_guest   Credits: • Manga by Sakamoto, Tsugirou (Story), Miura, Tadahiro (Art) (famos for Yuuna and the Haunted Hot Springs)   • Shonen Flop is hosted by David Weinberger and Jordan Forbes   • Additional editing assistance by Dylan Krider you can find his podcast, Anime Out of Context at animeoutofcontext.com   • Assistance with pronunciation, translation, and other miscellaneous research done by Tucker Whatley and MaxyBee   • Thanks to Kalalla for being our social media manager   • Episode art by Merliel (IG: mer_liel)   • Cover art funded by our generous art benefactor Nigel Francis

Citizen writer Malcolm Burnley sat down with the author of a new nonfiction book about his epic attempt to learn the identity of Bitcoin's fabled inventor, one of the world's richest people

MAL Description: A girl asks Katsuragi Shouta to take a picture of her with Enoshima in the background. Embarrassed by her cuteness, he takes the picture and runs away. He later finds out that she is an actress by the name of Shinomiya Sana. A TV drama, Koisome Momiji, will be shot in Shouta's town and Sana will be starring in one of the lead roles, as a passionate girl who wholeheartedly chases after the guy she loves. However, Sana has never experienced that kind of love. To practice for this role (and maybe truly fall in love) Sana asks Shouta to be her boyfriend!   Show Notes: • You can reach us at Twitter @shonenflopcast or email us shonenflop@gmail.com   • Help keep the show running by joining the Shonen Flop Patreon at patreon.com/shonenflop. Get perks like early access to episodes; picking series for us to cover; and exclusive episodes on manga like Undead Unluck, Magu-chan: God of Destruction, and Cypher Academy.   • Become a member of our community by joining our Discord. You can hang out with us, submit your questions or six word summaries! Find it at https://discord.com/invite/4hC3SqRw8r   • Get Shonen Flop merch, including this episode's cover art, on a shirt, mug, print, or whatever else might catch your eye https://www.teepublic.com/stores/shonen-flop?ref_id=22733   • Want to be a guest? You can ask to be on a future episode at bit.ly/shonen_flop_guest   Credits:   • Manga by Sakamoto, Tsugirou (Story), Miura, Tadahiro (Art)   • Shonen Flop is hosted by David Weinberger and Jordan Forbes   • Additional editing assistance by Dylan Krider you can find his podcast, Anime Out of Context at animeoutofcontext.com   • Assistance with pronunciation, translation, and other miscellaneous research done by Tucker Whatley and MaxyBee

In this episode, Xan dissects The Climber—a profound sports manga adaptation of Jiro Nitta's novel, with story by Toshio Nabeda and Hiroshi Takano, and striking art by Shin'ichi Sakamoto. This Viz Media Signature title explores the psychological extremes of solo mountain climbing, blending breathtaking visuals with existential tension. Discussion Highlights: Why this manga transcends typical sports narratives How Sakamoto's art amplifies the story's isolation themes Animazement 2025 Panel Announcements (May event details) Support the Show: Help us continue creating content: Gofundme (Thank you, donors!) Engage With Us: Subscribe: YouTube | Website Follow @spiraken on Twitter/X, Bluesky, Instagram Join our Discord Support on Patreon Rate us: Apple Podcasts Random Question: "What's your personal ‘mountain'—an obstacle or goal that consumes you?" #Spiraken #MangaReview #TheClimber #Seinen #SportsManga #ShinichiSakamoto #JiroNitta #VizMediaSignature #PsychologicalManga #Isolation #Podcast Music Credits: "Trendsetter" by Mood Maze (via Uppbeat) License code: YEPNB5COHX56JVES WHERE TO FIND US: Bluesky: @spiraken.bsky.social Instagram: instagram.com/spiraken Email: Spiraken@gmail.com | Xan: xan@spiraken.com Patreon: patreon.com/spiraken Discord: tinyurl.com/spiradiscord X: x.com/spiraken YouTube: youtube.com/@spiraken Twitch: twitch.com/spiraken Amazon Store: amazon.com/shops/spiraken

Last time we spoke about Operation Nekka, the Invasion of Rehe Province. In 1932, the Kwantung Army eyed Rehe province as vital for Manchukuo's success. General Tang Yulin, ruling Rehe, initially favored Japanese interests due to economic ties, particularly in opium. Tensions escalated after a Japanese civilian was abducted, prompting military actions that led to skirmishes in Shanhaiguan. Amidst growing conflict, Zhang Xueliang mobilized forces against Tang, who eventually conceded. As Japan prepared for invasion, both sides strategized, with Chiang Kai-Shek reluctant to engage directly, fearing Japanese influence over his rivals. Operation Nekka commenced, showcasing the Kwantung Army's efficiency as they swiftly routed Chinese forces in Rehe. By March 4th, key passes were captured, but fierce resistance emerged. General Nishi faced counterattacks, leading to strategic retreats. Meanwhile, Chiang Kai-Shek struggled with internal conflicts while managing the Japanese threat. As the Kwantung Army pushed beyond the Great Wall, logistical issues arose, prompting political maneuvers to secure local warlord alliances. However, plans faltered when Zhang Qingyao, a potential ally, was assassinated.   #147 The Battle for the Great Wall of China Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Thus in the previous episode, Operation Nekka had been unleashed. The Kwangtung Army tossed 2 divisions into Rehe province with the intent of forcing its annexation into Manchukuo. They were under strict orders to not extend operations past the Great Wall of China. However they believed it was necessary to seize the main gateways along the Great Wall of China to establish their new borders, and in order to do so this absolutely required going past them. Yet military operations were not the only means to secure their goals. The Japanese forces faced significant logistical challenges, including a shortage of troops, having advanced into Rehe with only 20,000 men. Even the most resolute general in the Kwantung Army doubted that their military strength could prevail against the vast numbers of Chinese troops in the plains of Hubei. As a result, they needed to supplement their military efforts with political strategies targeting regional warlords. The tactic of bribing local elites had proven highly effective during the pacification of Manchuria, and there was no reason to think it wouldn't work in North China as well. All of these actions were carried out without any oversight from Tokyo headquarters.   On February 13, 1933, Itagaki Seishiro, who was then the head of the Mukden Special Service Agency, was transferred to the General Staff without any formal announcement of his promotion. He took up a position in Tientsin specifically to initiate political maneuvers in eastern Hubei, leading to the establishment of the Tientsin Special Service Agency. Initially, this agency sought to engage various competing warlords in North China, including Duan Qirui, Wu Peifu, and Sun Chuanfang, but eventually focused on Zhang Qingyao. Zhang had previously been a protégé of Duan Qirui, serving as the civil and military governor of Henan province. He had fought against Zhang Zuolin in 1925 before shifting his allegiance to Wu Peifu. During the second phase of the Northern Expedition, Zhang Qingyao again battled Zhang Zuolin, who was then in control of the National Pacification Army. After the Northern Expedition concluded, he allied with Yan Xishan's forces in Shanxi. So yeah it would seem he was not a man of principles nor loyalties of any kind. The Tientsin Special Service Agency initially aimed to approach Zhang Qingyao in hopes that he could orchestrate a coup d'état against Chiang Kai-Shek. They also hoped to persuade other figures such as Song Queyuan, Zhang Zuoxiang, Fang Chenwu, Xu Yusan, Zhang Tingshu, Sun Tienying, and Feng Zhanhai to join in. If successful, this could lead to a swift takeover of North China as they were advancing towards Peiping after taking the Great Wall. However, on May 7, Zhang Qingyao was assassinated, completely derailing their plans. With Zhang Qingyao dead, the agency concentrated their efforts instead to instigate riots in the Peiping-Tientsin region. They also began encouraging and propping up new political organizations that sought to form an independent northern regime. One scheme they were performing was to form a committee composed of Northern Warlords headed by Lu Zengyu, a banker who had studied in Japan. The idea was to form an anti-Chiang Kai-Shek coalition to carve out north china. The agency received a significant amount of funds to make ends meet. Itagaki alone would spend over 50,000 yen to try and bring about an anti-Chiang regime in the north. Some sources indicated over 3 billion yen being allocated to the IJA to be dished out to various Chinese warlords and elites in the form of bribes.  Meanwhile operations in the district east of the Luan River saw attacks formed against the Xumenzhai and Lengkou gateways. On April 1st, the Kwantung Army issued Order 491, seeing the Iwata detachment of the IJA 6th Division storm through the Xumenzhai gate and succeed in securing a supply route behind the great wall to help with the assaults against the other gateways in the region. By April 10th, the IJA 6th Division was making steady progress against the Lengkou gate. The next day they stormed through and captured Qienqangying, pursuing the retreating Chinese to the banks of the Luan River. Meanwhile the IJA 8th Division were facing a much more difficult situation. On the 12th, they captured Xifengkou, but their assault against Quehlingkou was going nowhere. After repeated assaults, the Chinese finally retreated, allowing the Japanese to focus on Taitouying. Thus from the 10th to the 23rd the gateways in northeastern Hubei were all falling into Japanese hands. The Kawahara Brigade was well on its way towards Nantienmen. The Operations within the Great Wall area had been fully authorized by Generals Nishi and Sakamoto. However there still existed limits upon the operations. For example, Operations order 495 issued by General Muto given on the 11th stated "Without specific orders, pursuit by the main force of ground troops is to be limited to the line connecting Hotung, Chiench'angying, and T'ait'ouying; but air units are to be limited to the Luan River."  Meanwhile the Special Service Agency in Tientsin had reported that Zhang Qingyao would stage a coup on the 21st and this prompted Song Queyuans troops to prevent the Central Army forces from fleeing towards Peiping. The Agency requested that the Kwantung Army not return to the Great Wall and instead perform a feint attack towards Peiping and Tientsin to scare the Chinese. As the plot was reaching its climax, on the 18th the Kwantung Army chief of staff, General Koiso Kuniaki issued a order for the 8th Division to strike in full force against the Gubeikou area. The Kwantung Army's plan was to bomb Miyun while launching their feint attack in combination with an all out effort to break Gubeikou. However on the night of the 18th, all of these plans changed dramatically. Suddenly General Muto issued Operations Order 498, hastily ordering all forces to withdraw to the Great Wall. Emperor Hirohito had decided to put his foot down. In Tokyo the emperor asked the vice chief of the General Staff, Lieutenant-General Mazaki Jinzaburö, "Has the Kwantung Army withdrawn from the Luan River line?" The vice chief retired from the imperial presence with a sense of guilt and wrote a confidential letter to the commander of the Kwantung Army. It was personally carried by Infantry Captain Katö [Michio] of the General Staff, who on April 19 arrived at the capital [of Manchukuo] bearing an imperial rescript. The vice chief also cabled to the chief of staff of the Kwantung Army a highly confidential dispatch, the main point of which stated, "Withdraw your troops immediately, or an imperial command will be issued." Thereupon the chief of staff of the Kwantung Army directed staff officer Endò Saburò to draft the withdrawal order. Thus as a result, the Kwantung Army began a withdrawal on the 21st, the same day the Peiping coup was to be unleashed. Those around Emperor Hirohito at this time have gone on the record to state it seemed to them, the emperor had hesitated heavily on issuing the withdrawal order. His motivations for giving the order are simply, the Kwantung Army had gone against his decrees, it was an identical situation to what had happened at Mukden in 1931. The Kwantung Army had no choice but to submit to what essentially was him “asking them to stop”. With that, operations east of the Luan River were over, for now. The order was certainly a critical blow to the Agency in Tientsin. How did they react? They doubled down on the coup effort. Likewise Koiso did not stop the 8th Division operation at Gubeikou. Instead the 8th Division was given orders "to maintain a menacing attitude toward hostile forces in North China." In accordance, the 3800 man Kawahara Brigade on direct orders from General Nishi, launched an attack against two Central Army Divisions numbered nearly 30,000 men stationed at Nantienmen. After a brutal week of battle the Kawahara Brigade seized the town. Meanwhile a battalion of 280 men led by Colonel Shimmura Eijiro attacked a central army force around 4000 strong at Xinglong. They suffered a 38% rate of casualties by the night of the 27th. The Battalion was nearly annihilated when suddenly the Chinese withdrew enabling the Japanese to slip by. Meanwhile the Piping coup did not materialize as planned on the 21st. Instead a secondary coup was initiated by Zhang Zuoxiang on the 26, but this misfired greatly. Reports began to emerge that troops led by Zhang Tingxu, Sun Tienying, Feng Zhanhai and Xu Yusan were willing to rebel in response to the failed coup attempts, but this proved completely false. A report issued on the 30th stated troops under Fang Chenwu were rebelling against Chiang Kai-Shek. However in reality Fang Chenwu only advanced his force north on May 10th and it was to join the anti-Japanese forces.  From mid April to mid May, the United States, Britain, France and Germany finally entered the fray in North China. It was an extremely chaotic situation for everyone. The Japanese military in Tokyo had no control nor idea what the Kwantung Army was doing, so when they tried to explain their actions to the international community, they continuously were walking over rakes. All the talk from Tokyo seemed incomprehensible to the other great powers. The Chinese were clamouring the entire time for a ceasefire agreement, but lacked the means to force the Japanese to do so. Japan had left the League of Nations, thus was extremely isolated and insecure in regards to foreign relations. Thus if a nation like Britain or the US had actually put their foot down, the Japanese more than likely would have backed off. Another element to this debacle was the stance of the Imperial Japanese Navy, who had made it adamantly clear they had zero intention of fighting off the British or Americans because of their unruly siblings within the Army. However, both Britain and America were too preoccupied with internal strife, mostly the result of the Great Depression, to devote considerable effort to the crisis in China. The League of Nations remained completely useless during the North China incident, similarly to how they were useless with the Manchurian incident. The Lytton Commission had performed an on the spot inquiry, and it did play a role in establishing a ceasefire by the time of the Shanghai incident, but did nothing to really help China. China had begun appealing to the League when Shanhaiguan was attacked and this prompted the nations of the league to rapidly agree to the Lytton Commission report's recommendations. In turn this led Matsuoka Yosuke to walk out on the league. With Japan out of the League, Wellington Koo proposed harsh sanctions upon Japan in response to their invasion of Rehe province. Yet they did nothing. China would continuously make pleas, but it was to no avail.  Rather than rely upon the League, the Chinese began secret talks with Japanese officials aiming first for a ceasefire. Tang Erho, Lee Shuzheng and Wang Komin attempted talks, but failed. Then Chen Yi the political vice minister of military affairs, secretly spoke with Nemoto Hiroshi, an army attache at the Shanghai legation on April 27th. They established negotiations with Nemoto speaking on behalf of the Kwantung Army and Chen Yi on behalf of Ho Yingqin. The Chinese were clearly more eager than the Japanese for a ceasefire, but the Japanese no longer had a rationale to continue their operation. Regardless the Japanese took the victors stance and demanded the Chinese withdraw from the battlefield as a prerequisite to further Japanese advances. In the first meeting, Nemoto told Chen that the Kwantung Army had already withdrawn from the area east of the Luan River to give Ho Yingqin an opportunity to consider a ceasefire. He described the action as a friendly gesture and suggested the Chinese reciprocate it by withdrawing their troops. Chen countered this by claiming Ho Yingqin had shown his own sincerity at the battle of Nantienmen by ordering his troops to withdraw to a second line of defense, hoping this would allow the Japanese to pull away from Nantienmen. However by May 1st, the Japanese claimed they had captured and secured Nantienmen, so Nemoto informed Chen the Chinese forces north of the Great Wall should withdraw to a line connecting Miyun, Pinkou, Yutien and the Luan River. On May 2nd, the Chinese sent a reply to this, completely ignoring the line idea and instead referred to the recent battle at Xinglong and explained the local commander there was eager for a victory and refused to withdraw despite being asked twice to do so. The Chinese also notified Nemoto that a Political affairs council headed by Huang Fu was being established at Peiping, and it should be through that body that further negotiations were held. The Japanese welcomed this development. Just as it seemed the Shanghai talks were paving a way to a ceasefire, the leadership of the Kwantung Army abandoned their political maneuvers in favor of a settlement. On April 30th the Tientsin Special Service Agency insisted to their Japanese colleagues, the Chinese were just buying time and not sincere in their actions. That same day the Army General Staff and Foreign Ministry suddenly refused to initiate a ceasefire on the grounds the Chinese had agreed to an armistice only to save face. Lt Colonel Nagatsu Sahishige, the army attache at Peiping urged the 8th Division to rapidly strike southwards as far as Miyun to annihilate He Yingqin's planned counteroffensive. Such an action would immediately threaten the Peiping-Tientsin region. To push the envelope, the Japanese could toss a new Division into the mix and force further negotiations when the Chinese withdrew south of Miyun. Clearly the Japanese had their eyes set on Miyun now. As such General Nishi was secretly told to capture it without any direction from Tokyo HQ, nor from most of the Kwantung Army leadership. The Operations department of the Kwantung Army also independently elected to move troops east of the Luan River again. They argued "the enemy again advances east of the Luan River and persists in its defiant attitude. Therefore we must again deal them a crushing blow." The IJA 6th Division had been evacuated to the Great Wall back on April 23rd and along the way were closely pursued by Chinese forces. General Sakamoto sent a plan to the Kwantung Army headquarters "to again drive the enemy west of the Luan River,". A lot of chaos was reigning within the Japanese military because they were in echo chambers and not relaying information to another. When the Kwantung Army Operations department suddenly proposed a new advance east of the Luan River, on May 2nd a heated exchange took place between them and the Kwantung Army Intelligence Section: “INTELLIGENCE SECTION: The defiant attitude of the enemy is a matter of degree. While it is indisputable that some of their forces continue defiant, their main force is still stationed west of the Luan River. Therefore, a defiant attitude on the part of the enemy is not sufficient reason to deal them a crushing blow. The Kwantung Army withdrew from the Luan River line only ten days ago. As we understand it, the purpose was to comply with the imperial wish. If the army begins operations on a flimsy pretext at this time, inviting intervention by the central leadership, how can the honor of the commander in chief be maintained? What we should now attack are rather the enemy forces facing the 8th Division. For this, we should employ additional strength. By dealing a severe blow to the Chinese Central Army forces in this area, we can threaten Peiping and the operation should be all the more effective.  OPERATIONS SECTION: Due to the limitations of our supply capacity, we cannot use more than a certain level of forces against the enemy facing the 8th Division. Since the enemy east of the Luan River maintains a defiant attitude, they must be punished regardless of their strength.  INTELLIGENCE SECTION: Since the seizure of Nant'ienmen the 8th Division lacks the capability of pursuing the enemy. This is an unavoidable consequence of the small strength of its force from the outset of the operation. Isn't the First [Operations] Section uncertain that the enemy can be defeated even by the main force of the 8th Division, and doesn't it intend ultimately to deploy the 6th Division southward in concert with action by the 8th Division? If this is the case, it is understandable, and this section is not necessarily against it.   OPERATIONS SECTION: That is not what this section is considering.  INTELLIGENCE SECTION: In that case, there is no clear justification for launching the operation. The objective of the operation must be plainly spelled out to all concerned, from His Majesty at the top down to the lowest private. There must not be the slightest doubt about it.” After this conversation the Intelligence department debated amongst themselves before relaying another response at midnight, ultimately not approving it. The next day the Operations department sent a telegram to the negotiations team in Peiping: “1) Under present conditions, the Kwantung Army has no intention of accepting a cease-fire proposal for the time being, particularly because there are signs suggesting intervention by third countries in the matter.  2) Previously the Kwantung Army suggested the Miyun-Yiit'ienLuan River line as the retreat line for the Chinese army; but this did not mean it was to be their front line after a cease-fire. It rather indicated a line to which the Chinese army should immediately and voluntarily retreat as evidence of their sincerity. In other words, a cease-fire cannot be negotiated until they retreat to this line and abandon their provocative attitude, and until this is confirmed by the Kwantung Army. Their mere retreat to the indicated line, in today's circumstances, is not sufficient reason for us to respond to the cease-fire proposal. According to Peking telegram 483 [not identified], it appears that the intentions of our army have been somewhat misunderstood. Even if the Chinese retreat to the indicated line and display the sincerity of their intentions, we may possibly demand a retreat line farther south. We believe negotiations in this region should be handled by the central leadership in Tokyo rather than by the Kwantung Army. Act on this understanding.”   So after this message, the Intelligence department accused the Operations department of trying to find any excuse to renew the advance and sent a wire to Nemoto on April 29th "If the Chinese suddenly perceive their mistake, . . . we will not make war for the fun of it." However the Intelligence department was suddenly overruled by Colonel Kita who cabled the negotiators that the Operations department now had full approval from Kwantung Army vice chief of staff Okamura Yasuji. When General Muto received this notice he questioned "This draft order, states that the enemy has moved into the region east of the Luan River and is showing a provocative attitude. I did not receive such a report from the Second [Intelligence] Section before my departure from Hsinching. Does this mean there has been a subsequent change in the situation?" After being informed more so, Muto simply stated he wished to wait until the chief of staff could speak to him. Obviously Muto was getting wet feet and did not want to perform any actions not in accordance with Tokyo HQ, as Emperor Hirohito had put his foot down.  On May 3rd, General Koiso and Operations Department staff officer Endo Saburo spoke with Muto, indicating they had approval of Tokyo HQ general staff and even the Emperor. So Muto relented for a second advance and issued Order 503 on May 3rd to the IJA 6th and 8th Divisions. Now the Army General Staff were dragged into the Kwantung Army's debacle fully. So they drew up an emergency draft plan for measures in North China. To this aim:  “Through continuing pressure by the military might of the Kwantung Army, applied in concert with various political measures in North China, the Chinese forces in North China are to be compelled to make a substantia] surrender or to dissolve, thereby resulting in the withdrawal of the Chinese army along the China-Manchukuo border and in the establishment of peace in this area”.  Added to this the General Staff suggested a large counteroffensive be driven along the Great Wall and a formal truce agreement should be concluded once three conditions had been met: “(a) that Chinese forces had retreated voluntarily south and west of a line connecting Hsuanhua, Shunyi, Sanho, Yüt'ien, Luanchou, and Lot'ing; (b) that anti-Japanese activities had been controlled; and (c) that the preceding had been verified by the Japanese army”. Under immense pressure from the renewed Japanese advance, the Chinese government on May 3rd, had pushed for a new body to tackle the North China situation. That was the Peiping Political Affairs Council. It was composed of 22 members, headed by Huang Fu. Huang Fu was notably a pro-Japanese official, having been a graduate of the Tokyo Land Survey department training institute and had served early as a minister of foreign affairs. Since China had zero faith anymore in the League of Nations and believed if they failed to resolve the North China issue, this all might see a new civil war break out between Chiang Kai-Shek and Wang Jingwei. Thus everyone felt the time for active resistance was over and they must place all their effort into negotiations. Chiang Kai-Shek placed a great amount of authority upon Huang Fu and trusted the man. Huang Fu began his new task by speaking with all the political and financial leaders from both sides of the conflict to see how a real ceasefire could be met through dealmaking.  Meanwhile on May 6th the IJA 6th Division unleashed a new offensive south of the Great Wall and were followed by the 8th Division on the 11th. General Muto at this time made public statements blaming the Chinese for the renewed hostilities, making it seem the Japanese had intended to stay within the Great Wall area. The 6th Division swept across the sector east of the Luan River and by the 11th the Chinese defensive line collapsed. On the 12th the 6th Division crossed the Luan River, pursuing Yu Xuechengs 51st Army. In turn this threatened He Yingqin's main force who were facing the 8th Division. In the previous battles, Yu Xuechengs men had performed quite poorly and now even under direct command of He Yingqin were proving themselves helpless against the 6th division. Additionally Itagaki's agency over in Tientsin were using radio facilities to dispatch false directives from Chinese high command, ordering the forces to retreat from the front battle line. Two to three Chinese divisions were neutralized by these fake radio messages and in turn the Chinese became very demoralized at their lines. The 8th division had driven into the Gubeikou area on the 11th and it took them only a day to dislodge the Chinese from their line near Xuxiachen. By the 13th Xuxiachen had fallen completely. On the 11th and 12th, Japanese aircraft began flying over Peiping, as a demonstration of the terror they could deliver to the city at any moment. These developments altogether were pushing the Chinese civilians to demand of their politicians and generals that they appease the Japanese. Huang Fu proposed to Nemoto on the 12th that all Chinese troops could be withdrawn from Miyun to a line extending from Shunyi to Yutien and Tangshan. This was an enormous concession and nearly mirrored the line the Japanese had demanded.  The Japanese however, rejected the concession. To make matters worse for the Chinese, He Yingqin had been notified of the large concession proposal in advance and expected the Japanese to take it. Thus he had refrained from operating in strength at Miyun and did not significantly defend the path towards Peiping. It was the belief of the Japanese commanders, if they performed a full-scale attack towards Peiping now, He Yingqin would have no choice but to withdraw towards Shunyi. With this in mind the Japanese made a proposal on the 14th:  “1) According to the reports of the Peiping military attaché, the 8th Division should be prepared to advance in a single sweep to the southern limit of Miyun, if it is deemed necessary. Preparations for this attack should be expedited.  2) In conjunction with the above, front-line aircraft should take actions implying that a major Japanese offensive is about to begin.  3) In Tokyo, it should be announced publicly, in liaison with the Foreign Ministry, that the security of Jehol province cannot be guaranteed as long as the Chinese army remains in Miyun. Furthermore, every so often Japanese aircraft should make demonstration flights over the Shunyi-T'ungchou area.” Confronted with this, the Chinese were pretty screwed. The Chinese negotiations team were frantically searching for any way to force a ceasefire. Then the secretary of the Shanghai legation, Suma Yakichiro showed up to Peiping, which the Chinese viewed as a golden opportunity. The Chinese complained to him that the Kwantung Army had resumed their offensive and that a political agency in Tientsin were trying to enact coups. Suma bluntly told them the Japanese actions were backed fully by Tokyo and despite the Chinese belief that this was false or that Japan was facing a major financial deficit, this was all untrue.  While the dialogue continued to go nowhere, the 6th division had pursued the Chinese forces to the vicinity of Fengjun. Muto believed this had gone to far so he issued orders on May 13th limiting operations to the area north of a line connecting Miyun, Pingkou, Fegjun and Yungping. Now the 6th and 8th divisions were to assemble around Xuxiachen and Zunhua. Two days later he issued this statement to the public "If the Chinese army immediately abandons its hitherto provocative attitude and withdraws some distance from the border, our army will quickly return to the line of the Great Wall and pursue its regular task of maintaining security in Manchukuo." Likewise Muto ordered the Tientsin group to inform the Chinese that the Kwantung Army would return to the Great Wall if the Chinese forces retreated to the Shunyi-Yutien-Tangshan line. Nemoto forwarded all of this to Chen Yi. On May 15th He Yingqin ordered the withdrawal of the Chinese forces to a line between Malanyu, Linnantsang and Pamencheng.  With what seemed a imminent ceasefire at hand, the Kwantung Army HQ ordered the 6th and 8th divisions to take up positions strategically favorable for the negotiations to finally begin in ernest. On the 17th a draft ceasefire plan was drawn up. It envisioned the withdrawal of the Chinese forces to the Shunyi-Yutien-Tangshan line and in return the Japanese would pull back to the Great Wall area. Huang Fu was on his way back to Peiping from Shanghai for probably the 10th time in two weeks, when the Japanese captured Fengjun and Zhunhua, routing the Chinese across the Qi Canal to the right bank of the Pai River. The 6th Division then advanced towards Yutien and Xumenchen as the 8th division stood around Xuxiachn. When the Chinese began retreating from Miyun on May 18th, the 8th division suddenly converged upon Miyun. Muto was of course delighted by their new advantageous position and even briefly began talking to his colleagues about the prospect of just marching upon Peiping. Instead he decided to sweep through Miyun, Pingku and the Qi Canal, going even further west than he had stated he would back on the 13th.  With these new orders in hand, the 6th Division quickly captured Qixien on the 19th and further pursued retreating Chinese forces to Sanho. The 8th Division entered Miyun and two days later began advancing to Huaijou. By the 23rd Huaijou had fallen as the 6th Division reached the Qi Canal. These advances threatened the Peiping-Tientsin region. Both Japanese divisions halted on the 25th as the ceasefire was issued. With that last strike Muto felt he had significantly increased their poker hand going forward. Meanwhile Itagaki's team at Tientsin were still trying to bring about a coup. In tandem with the 8th Divisions attack on Miyun, the agency tried to engineer a revolt by the militia troops led by Song Queyuan, Fang Chenwu, Sun Tienying, amongst others. The idea was for these forces to occupy Peiping while wrecking havoc upon the Chinese central army within th region. The agency had attempting recruiting Wu Peifu, but the old jade marshal was unwilling, so they turned to this former protege, the chairman of Hubei, Yu Xuecheng. However he also declined. Yu Xuecheng was also approached by Hu Hanmin, looking to form an anti-Chiang Kai-Shek campaign in cooperation with Han Fuqu and Feng Yuxiang. To this Yu Xuecheng declined as well. Itagaki kept searching for disgruntled warlords, and then turned to Li Qiashan and Xu Yusan. Xu Yusan was a former ally to Feng Yuxiang with a history of anti-Chiang Kai-Shek actions. If they got the backing of his personal army, roughly 10,000 men strong at Tangshan they could do some real damage. On May 16th Xu Yusan declared independence and took up the Manchukuo 5 color flag in direct opposition to the Kuomintang. He began issuing the slogan “Hubi for the people of Hubei” as his army marched west along the Peiping-Shanhaiguan railway. His force reached the vicinity of Tangu whereupon they had increased to 30,000 and rumors emerged they would occupy Tientsin. This began a mass panic. . . for literally a day. His army collapsed into nothing more than a rabble as now had the stomach to actually fight their fellow countrymen.  Despite this grand failure, the Tientsin group continued with other plots. At 8 pm on May 19th, a Peiping bound train from Tangu, carrying Chinese soldiers was bombed around Tientsin station. The Japanese love bombing trains as we all know. This resulted in small incidents involving Japanese and Chinese officials, giving precedent for 600 Japanese troops led by Lt General Nakamura Kotaro to reinforce Tientsin on May 23rd. There were a few other incidents were supposedly Chinese agents were tossing grenades at Japanese officials. One of these officials was Major Mori Takeshi of the Japanese Army General Staff who was working in Tientsin. However the grenade thrown at him was a dud, and before the Japanese could seize it, some local Chinese grabbed it, finding a stamp on it bearing “Tokyo Artillery Arsenal”, oops.  These numerous incidents influenced the Chinese who feared Japan was trying to force an invasion into North China. To these rumors, He Yingqin insisted they mount a proper defense of Peiping, but many were arguing they had to further retreat. Meanwhile the Tientsin agency was told to stop performing incidents and instead secure northern warlords to their future cause. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The battle for the Great Wall of China was coming to a bitter end for the Chinese forces. The Japanese were using every deceptive measure to edge further and further into China proper. It seemed clear to the Chinese, nothing would stop Japanese encroachment upon their nation, while the rest of the world simply watched on doing nothing. 

This episode of Systematic Geekology presents an engaging and insightful discourse on the most recent developments in pop fandom, as our esteemed hosts—Christian Ashley, Herbie Ramsey, and John Erdely—are joined by the esteemed Mark Flower, the host of the "Grub & Grace" podcast. The conversation pivots around the highly anticipated Disney+ series "Daredevil: Born Again," which revives a beloved character while introducing complex themes of justice and morality. Additionally, we delve into the vibrant narrative of the anime "Sakamoto Days," characterized by its unique blend of humor and action, followed by an exploration of the innovative video game "Split Fiction," which cleverly intertwines themes of creativity and collaboration in a virtual reality setting. Our discussion culminates with a deep analysis of the manga series "Chainsaw Man," focusing on its recent revelations that challenge conventional perceptions of fear and power. Join us as we unpack these captivating narratives and their implications within contemporary pop culture.A comprehensive analysis of the latest episode reveals a profound exploration of themes surrounding identity, morality, and the implications of vigilantism. The episode delves into the intricacies of the narrative, particularly focusing on the character arcs in 'Daredevil: Born Again'. As Matt Murdock grapples with his dual existence as a lawyer and vigilante, the complexities of his psyche are laid bare. The series deftly navigates the moral quagmire of justice versus legality, prompting reflections on societal expectations and the nature of heroism. The juxtaposition of Matt's internal conflicts with the external chaos of New York City serves to heighten the tension and engage the audience in a dialogue about the efficacy of vigilante justice in a flawed system. Key moments within the episode challenge preconceived notions of right and wrong, leaving viewers to ponder the true cost of heroism in a world rife with corruption and moral ambiguity. Overall, this episode stands as a testament to the rich narrative potential of the superhero genre, elevating it beyond mere entertainment to a thought-provoking commentary on the human condition.In the discussion surrounding 'Sakamoto Days', the episode provides a vivid portrayal of the intersection between humor and action within contemporary manga. The narrative centers on Taro Sakamoto, a retired assassin who, in an ironic twist, seeks a peaceful life devoid of violence. This thematic dichotomy is further enriched by the comedic undertones that permeate the series, as Sakamoto navigates humorous encounters with various assassins trying to claim his life. The episode highlights the unique storytelling style of the manga, characterized by its vibrant art and engaging character dynamics. The juxtaposition of high-stakes action with lighthearted humor not only entertains but also invites the audience to reflect on themes of redemption and the pursuit of a tranquil existence amidst chaos. As Sakamoto's journey unfolds, the narrative cleverly subverts traditional action tropes, presenting a protagonist who embodies the struggle for normalcy in an extraordinary world. This blend of genres resonates deeply, offering insights into the nature of personal transformation and the quest for peace in a tumultuous environment.The episode culminates with a riveting discussion on 'Chainsaw Man', particularly the revelations concerning the enigmatic 'Death Devil'. As the narrative progresses, the complexities of fear and power dynamics among the various devils are examined in depth. The dialogue reveals how devils embody the fears of humanity, with the 'Death Devil' representing the ultimate existential dread. The implications of this character are explored, particularly in relation to the evolving dynamics between Denji and Asa Mitaka, the new protagonist introduced in the latter part of the series. By weaving in elements of...

Quarter of the way through 2025 so you know what that means! Its time for another seasonal review! Pete & Cozette go through the shows they watched and give them a nice numerical rating for each show. Spoilers ahead, so use the timestamps silly!Socials/Discord - https://linktr.ee/whatdoyousayanime0:00 - Intro2:24 - Orb11:16 - Medalist18:56 - Zenshu26:41 - Honey Lemon Soda34:05 - I Have a Crush At Work / Can You Keep a Secret?39:37 - Blue Box47:51 - Solo Leveling S251:42 - Anyway, I'm Falling In Love With You55:34 - Ameku MD59:52 - Sakamoto Days1:04:15 - Cozette's lighting round (Tasokare Hotel, Flower and Asura, Beastars, My Happy Marriage)1:09:26 - Cozette's drops1:11:01 - 100 Girlfriends1:15:58 - Pete's other lightning round shows (Okitsura, Ave Mujica, Re:Zero S3)1:20:57 - Outro

In order to get information about the person who put a bounty on Sakamoto, Sakamoto and his friends challenge Wu-tang to a gambling match at an underground casino; a new assassin is after Sakamoto and his friends.

What does an Assasin do when he falls in love he has a kid and retires but you know they never let these guys retire. Sakamoto used to be that assasin but now he's a humble shop owner and Family Rule #1 is No Killing.

We review the first half of the first season of Sakamoto Days. Half action, half slice of life, and all comedy, this anime is proving to be a lot of fun. We discuss how the show takes familiar tropes and adds a new spin, as well as how relatable we find Sakamoto's relationship-weight-gain. While you're listening to this episode, why not pair it up with a delicious snack from a #TokyoTreat box? Use code STRICTLYANIME for $5 off your first box: https://team.tokyotreat.com/strictlyanime Join our Discord: https://discord.gg/4Rnq4GTePP Support the podcast: https://www.patreon.com/thestrictlyseries Website: https://www.thestrictlyseries.com Instagram: https://www.instagram.com/thestrictlyseries Twitter: https://twitter.com/strictlyseries Part of The Strictly Series of podcasts Support Strictly Anime by contributing to their tip jar: https://tips.pinecast.com/jar/strictly-anime

We discuss the season finale( or end of cour 1 ) for Sakamoto Days and Jin Woo vs Beru. Since this is a little late we will have the finale for for Solo Leveling soon and our Spring Anime Preview.

Send us a textJim and Steve review the first episode of the anime series Sakamoto Days. Were you ever the best at something? But now are you older and out of shape and not very good at that thing anymore? Do you pine after your glory days? Well, then this show has nothing for you because Sakamoto is awesome regardless of cardiovascular health. But, it's a fun watch. Speaking of, keep watching the shows!

In the depths of the Lab, Shin and Heisuke join forces to take down the invisible assailant, while Sakamoto engages in an intense battle against Kashima.

To rescue Lu, Sakamoto and Shin infiltrate a top-secret lab seized by assassins. Meanwhile, in the prison cell, Lu meets someone from Shin's childhood.

A recent Anime Virgin episode covering a recent anime! Enjoy!Become a supporter of this podcast: https://www.spreaker.com/podcast/rant-cafe-anime-podcast--5023671/support.

We discuss the island raid arc for Solo Leveling, The Invincible War, and of course more Sakamoto.

Here we go with another Weekly Anime Review, this time minus the Manga review as we decided to split that into two different episodes. So we kick it off with the king of cliffhangers Solo Leveling (2:15) but hot on its heels is the always entertaining Shangri-la Frontier (14:55). Sakamoto days (23:05) does not disappoint as a big bad steps onto the stage, and Garfield whips out the animation of the season so far in ReZero: (32:15). Finally we finish up with our episode of the week in the biggest underdog of the year Zenshu (45:50). Support the show

Just over halfway through the season and we haven't had a check in yet! On todays episode, Pete and Cozette share their thoughts on their favorite and least favorite shows of the season. Spoilers ahead, so please use the timestamps if you would like to avoid anything!Socials/Discord - https://linktr.ee/whatdoyousayanime0:00 - Intro2:13 - Medalist11:41 - Sakamoto Days22:00 - Honey Lemon Soda31:24 - Can You Keep A Secret?39:39 - Zenshu47:35 - Ameku MD52:16 - Tasokare Hotel54:04 - Anyway, I'm Falling In Love With You56:51 - Flower and Asura58:27 - I May Be A Guild Receptionist...1:00:30 - Pete's Drops1:05:57 - Ave Mujica1:07:24 - My Happy Marriage S21:10:19 - Other sequels (100 Girlfriends S2, Solo Leveling S2)1:11:45 - Beastars Final Season1:13:52 - Apothecary Diaries S2

Welcome to episode 6 of the Winter Season (16th) of Anime Pass or Fail! Get ready for intense anime discussions with the Afterthematch crew. Here we watch the newest anime and give our honest opinions based on the plot, animation, character designs, and more. Tune in now to find out which anime PASSES OR FAILS! Anime covered: Rourni Kenshin Solo Leveling Orb: On the Movements of the Earth Übel Blatt Ameku M.D.: Doctor Detective Bogus Skill ~About that time I became able to eat unlimited numbers of Skill Fruits (that kill you)~ Sakamoto Days Mandatory Requisites: Chosen one: Whatever anime a host chooses, they cannot fail i Savior: Each host can save one anime once Locked in:  Each Host is forced to watch the anime you chose CRAM: No remedial classes   Stay in Touch https://www.patreon.com/AfterTheMatch https://www.instagram.com/afterthematch/ https://www.reddit.com/r/AnimePassOrFail/ https://twitter.com/AfterTheMatchPC     Intro/Outro Song: Awake Now Artist: Qumu

Hoy en PoP hablamos de espadas, si de espadas y  Sakamoto. Grabado desde GW-Cinco Studio como parte de GW5 Network #tunuevatelevisión. Puedes ver toda la programación en www.gwcinco.com. siguenos en instagram @gw_cinco Patreon:   patreon.com/gw5network patreon.com/hablandopop

Welcome to episode 2 of the Winter Season (16th) of Anime Pass or Fail! Get ready for intense anime discussions with the Afterthematch crew. Here we watch the newest anime and give our honest opinions based on the plot, animation, character designs, and more. Tune in now to find out which anime PASSES OR FAILS! Anime covered: Rourni Kenshin Solo Leveling Orb: On the Movements of the Earth Übel Blatt Ameku M.D.: Doctor Detective Bogus Skill ~About that time I became able to eat unlimited numbers of Skill Fruits (that kill you)~ Sakamoto Days Mandatory Requisites: Chosen one: Whatever anime a host chooses, they cannot fail i Savior: Each host can save one anime once Locked in:  Each Host is forced to watch the anime you chose CRAM: No remedial classes   Stay in Touch https://www.patreon.com/AfterTheMatch https://www.instagram.com/afterthematch/ https://www.reddit.com/r/AnimePassOrFail/ https://twitter.com/AfterTheMatchPC     Intro/Outro Song: Awake Now Artist: Qumu