Podcasts about Saru

Michael goes full Jean-Luc McClane this week in "There is a Tide...". Never mind whatever was going on with Saru and Co, as that plot is just completely gone this week so we can have some action moments of varying quality. We also meet Osyraa's most valuable henchmen: a dude we thought was dead and someone who is simultaneously the smartest person in the Galaxy and ENTIRELY oblivious to how evil his boss is. Also this week: pooples, literal deus ex machina, and sci-fi tech! [Tide: 01:23; gadgets and gizmos aplenty: 1:08:16] [You want thingamabobs? We've got 12! https://sshbpodcast.tumblr.com/post/796225981080846336/thank-sci-fi-we-invented-the-whatever-device]

It is the first year of a new reign, so come and let's take a look at how it all begins. For more, check out our blog page at: https://sengokudaimyo.com/podcast/episode-135 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 135: Year One The officials of the Ministry of Kami Affairs bustled to and fro as they prepared the ritual grounds and the temporary buildings.  They were carefully erecting the structures, which would only be used for a single festival, and then torn down, but this would be an important festival.  It was the harvest festival, the Niiname-sai, the festival of the first-fruits.  Rice, from the regions of Tamba and Harima, specifically chosen through divination, would be offered to his majesty along with the kami who had blessed the land.  But this time, there was more. After all, this was the first harvest festival of a new reign, and they had orders to make it special.  The ascension ceremony had been held earlier in the year, but in some ways that was just a prelude.  There had been various rituals and ceremonies throughout the year emphasizing that this year was special—even foreign lands were sending envoys to congratulate him on the event.  But this wasn't for them.  This was the sovereign taking part, for the first time, in one of the most important ceremonies of the year.  After all, the feast of first-fruits was the culmination of all that the kami had done, and it emphasized the sovereign's role as both a descendant of heaven and as the preeminent intercessor with the divine spirits of the land. And so they knew, that everything had to be bigger, with even more pomp and circumstance than normal.  This wouldn't just be about the new rice.  This would be a grand ceremony, one that only happened once in a generation, and yet which would echo through the centuries.  As the annual harvest festival, it was an ancient tradition.  But as something new—as the Daijosai—it was something else all together. And it would have to be perfect!   Last episode we talked about the Kiyomihara palace and a little bit about what it was like in the court of Ohoama, aka Temmu Tennou.  After defeating the Afumi court supporting his nephew, Ohotomo, in 672, Ohoama had taken control of the government.  He moved back to Asuka, and into the refurbished Okamoto palace, building a southern exclave known to us today as the Ebinoko enclosure, which held one large building, which may have been a residence or a ceremonial structure—possibly the first “Daigokuden” or ceremonial hall. Ohoama's court built on the ideas that his brother, Naka no Oe, aka Tenji Tennou, had put forth since the Taika era.  This was a continuation of the form of government known as the Ritsuryo system, or Ritsuryo-sei, literally a government of laws and punishments, and Ohoama had taken the reins.  He seems to have taken a much more direct approach to governance compared to some of his predecessors. For instance, the role of the ministerial families was reduced, with Ohoama or various princes—actual or invented relatives of the throne—taking a much more prominent role.  He also expanded access to the central government to those outside of the the Home Provinces.  After all, it was the traditional ministerial families—the Soga, the Nakatomi, and even the Kose—who had been part of the Afumi government that he had just defeated.  Meanwhile, much of his military support had come from the Eastern provinces, though with prominent indications of support from Kibi and Tsukushi as well. This episode we are going to get back to the events documented in the Chronicles, looking just at the first year of Ohoama's reign.  Well, technically it was the second year, with 672 being the first, but this is the first year in which he formally sat on the throne.  There's plenty going on in this year to fill a whole episode: it was the year of Ohoama's formal ascension, and there were numerous festivals, ceremonies, and other activities that seem to be directly related to a fresh, new start.  We will also look at the custom of handing out posthumous ranks, particularly to those who supported Ohoama during the Jinshin no Ran, and how that relates to the various ranks and titles used in Ohoama's court.  We have envoys from three different countries—Tamna, Silla, and Goguryeo—and their interactions with the Dazaifu in Tsukushi.  Finally, we have the first Daijosai, one of the most important ceremonies in any reign. And so, let's get into it.   The year 673 started with a banquet for various princes and ministers, and on the 27th day of the 2nd month, Ohoama formally assumed the throne at what would come to be known as Kiyomihara Palace.  Uno, his consort, who had traveled with him through the mountains from Yoshino to Ise, was made his queen, and their son, Royal Prince Kusakabe, was named Crown Prince.  Two days later they held a ceremony to convey cap-ranks on those deemed worthy. We are then told that on the 17th day of the following month, word came from the governor of Bingo, the far western side of ancient Kibi, today the eastern part of modern Hiroshima.  They had caught a white pheasant in Kameshi and sent it as tribute.  White or albino animals were seen as particularly auspicious signs, and no doubt it was taken as an omen of good fortune for the reign.  In response, the forced labor from Bingo, which households were required to supply to the State, was remitted.  There was also a general amnesty granted throughout the land. That same month we are also told that scribes were brought in to Kawaradera to copy the Issaiko—aka the Tripitaka, or the entirety of the Buddhist canon.  That would include hundreds of scrolls.  This clearly seems to be an act of Buddhist merit-making:  by copying out the scrolls you make merit, which translates to good karma.  That would be another auspicious start to the reign, and we see frequently that rulers would fund sutra copying—or sutra recitations—as well as temples, statues, bells and all other such things to earn Buddhist merit.  As the ruler, this merit didn't just accrue to you, but to the entire state, presumably bringing good fortune and helping to avert disaster. However, it wasn't just the Law of the Buddha that Ohoama was appealing to.  In the following entry, on the14th day of the 4th month, we are told that Princess Ohoki was preparing herself at the saigu, or abstinence palace, in Hatsuse—known as Hase, today, east of modern Sakurai, along the Yonabari river, on the road to Uda.  Ohoki was the sister of Prince Ohotsu.  Her mother was Ohota, the Queen's elder sister, making her a grandchild of Naka no Ohoye as well as the daughter of Ohoama.  Princess Ohoki's time at the abstinence palace was so that she could purify herself.  This was all to get her ready to head to Ise, to approach none other than the sun goddess, Amaterasu Ohokami. With all of these events, we see the full panoply of ritual and ceremony on display.  The formal, legal ceremonies of ascension and granting of rank.  The declaration of auspicious omens for the reign.   There is the making of Buddhist merit, but also the worship of the kami of the archipelago.  This is not an either-or situation.  We are seeing in the first half of this first year the fusion of all of these different elements into something that may not even be all that sensational to those of us, today.  After all, anyone who goes to Japan is likely well-accustomed to the way that both Buddhist and Shinto institutions can both play a large part in people's lives.  While some people may be more drawn to one than the other, for most they are complimentary. That isn't how it had to be.  For a time, it was possible that Buddhism would displace local kami worship altogether.  This was the core of the backlash that we saw from groups like the Nakatomi, whose role in kami-focused ceremonies was threatened by the new religion.  Indeed, for a while now it seems like mention of the kami has taken a backseat to Buddhist temples and ceremonies in the Chronicles.  Likewise, as a foreign religion, Buddhism could have also fallen out of favor.  It was not fore-ordained that it would come to have a permanent place on the archipelago.  This tension between local kami worship—later called Shinto, the Way of the Kami—and Buddhist teachings would vary throughout Japanese history, with one sometimes seen as more prestigious or more natural than the other, but neither one would fully eclipse the other. One could say that was in part due to the role that Amaterasu and kami worship played in the court ceremonies.  However, even there indigenous practices were not necessarily safe.  The court could have just as easily imported Confucian rituals, and replaced the spiritual connection between the sovereign and the kami with the continental style Mandate of Heaven. And thus, the choices that were being made at this time would have huge implications for the Japanese state for centuries to come. I should note that it is unlikely that this spontaneously arose amongst the upper class and the leadership.  I doubt this was just Ohoama's strategy to give himself multiple levers of power—though I'm not saying he wasn't thinking about that either.  But the only way that these levers existed was through their continued life in the culture and the people of the time.  If the people didn't believe in Buddhist merit, or that the kami influenced their lives, then neither would have given them much sway.  It was the fact that these were a part of the cultural imaginary of the state, and how people imagined themselves and their surroundings, that they were effective tools for Ohoama and his government. And so it seems that Ohoama's first year is off to a smashing success.  By the fifth month he is already issuing edicts—specifically on the structure of the state, which we discussed some last episode. But the high could not be maintained indefinitely.  And on the 29th day of the 5th month we have what we might consider our first negative entry, when Sakamoto no Takara no Omi passed away. You may remember Sakamoto, but I wouldn't blame you if you didn't.  He was the commander in the Nara Basin, under general Wofukei, who took 300 troops to Tatsuta.  From there he advanced to the Hiraishi plain and up to the top of Mt. Takayasu, to confront the Afumi forces that had taken the castle.  They fled, and Takara and his men overnighted at the castle.  The next day they tried to intercept Afumi troops advancing from the Kawachi plain, but they were forced to fall back to a defensive position.   We covered that in Episode 131 with the rest of the campaign in the Nara Basin. Takara's death is the first of many entries—I count roughly 21 through this and the following reign—which, for the most part, are all similarly worded.  Sakamoto no Takara no Omi, of Upper Daikin rank, died.  He was posthumously granted the rank of Shoushi for service in the Year of Mizu-no-e Saru, aka Jinshin.  We are told the individual, their rank at the time of their death, and then a note about a posthumous grant of rank.  Upper Daikin was already about the 7th rank from the top in the system of 664, and Shoushi would be the 6th rank, and one of the “ministerial” ranks.  This is out of 26, total.  “Kin” itself was the fourth of about 7 categories, and the last category that was split into six sub-ranks, with greater and lesser (Daikin and Shokin), each of which was further divided into Upper, Middle, and Lower ranks.  There's a lot to go into, in fact a little too much for this episode, so for more on the ranks in use at the start of the reign, check out our blogpost for this episode.        The giving of posthumous rank is mostly just an honorific.  After all, the individual is now deceased, so it isn't as if they would be drawing more of a stipend, though their new ranks may have influenced their funerary rites and similar things. As I said, on a quick scan of the text, I counted  21 of these entries, though there may be a few more with slightly different phrasing or circumstances.  Some of them were quite notable in the record, while others may have only had a mention here or there.  That they are mentioned, though, likely speaks to the importance of that connection to such a momentous year.  The Nihon Shoki is thought to have been started around the time of Ohoama or his successor, along with the Kojiki, and so it would have been important to people of the time to remind everyone that their ancestors had been the ones who helped with that momentous event.  It really isn't that much different from those who proudly trace their lineage back to heroes of, say, the American Revolution, though it likely held even more sway being closer to the actual events. After the death of Sakamoto no Takara, we get another death announcement.  This is of someone that Aston translates as “Satek Syomyeong” of Baekje, of Lower Daikin rank.  We aren't given much else about him, but we are told that Ohoama was shocked.  He granted Syomyeong the posthumous rank of “Outer Shoushi”, per Aston's translation.  He also posthumously named him as Prime Minister, or Desapyong, of Baekje. There are a few clues about who this might be, but very little to go on.  He is mentioned in 671, during the reign of Naka no Oe, when he received the rank of Upper Daikin along with Minister—or Sapyong—Yo Jasin.  It is also said in the interlinear text that he was the Vice Minister of the Ministry of Judgment—the Houkan no Taifu.  The Ministry of Judgment—the Houkan or perhaps the Nori no Tsukasa—is thought to have been the progenitor of the later Shikibu, the Ministry of Ceremony.  One of the major roles it played was in the selection of candidates for rank, position, and promotion. We are also told that in the year 660, in the reign of Takara Hime, one of the nobles captured in the Tang invasion of Baekje was “Desapyong Satek”, so perhaps this Syomyeong was a descendant or relative of the previous prime minister, who fled to Yamato with other refugees.  We also have another record from 671 of a Satek Sondeung and his companions accompanying the Tang envoy Guo Yacun.  So it would seem that the Sathek family was certainly notable The name “Satek” shows up once more, though Aston then translates it as “Sataku”, like a monk or scholar's name.  “Sataku” would be the Japanese on'yomi pronunciation of the same characters, so perhaps another relative. What we can take away from all of this is that the Baekje refugee community is still a thing in Yamato.  This Satek Seomyeong has court rank—Upper Daikin rank, just like Sakamoto, in the previous entry.  And we know that he had an official position at court—not just in the Baekje court in exile.  We'll see more on this as the community is further integrated into the rest of Society, such that there would no longer be a Baekje community, but families would continue to trace their lineages back to Baekje families, often with pride. The other odd thing here is the character “outer” or “outside” before “Shoushi”.  Aston translates it as part of the rank, and we see it show up a total of four times in some variation of “Outer Lesser X rank”.  Mostly it is as here, Outer Lesser Purple.  Later we would see a distinction of “outer” and “inner” ranks, which this may be a version of.  Depending on one's family lineage would denote whether one received an “outer” or “inner” rank, and so it may be that since Satek Syomyeong was from the Baekje community, it was more appropriate for him to have an “outside” rank. “Outer” rank would also be given to Murakuni no Muraji no Woyori, the general who had led the campaign to Afumi, taking the Seta bridge.  He was also posthumously given the rank of “Outer Shoushi” upon his death in 676.  Murakuni no Woyori is the only person of that surname mentioned around this time, so perhaps he wasn't from one of the “core” families of the Yamato court, despite the service he had rendered.  We also have at least one other noble of Baekje who is likewise granted an ”outer” rank. On the other side there are those like Ohomiwa no Makamuta no Kobito no Kimi, who was posthumously granted the rank of “Inner” Shoushi.  Here I would note that Ohomiwa certainly seems to suggest an origin in the Nara Basin, in the heartland of Yamato. The terms “Inner” and “Outer” are only used on occasion, however, and not consistently in all cases.  This could just be because of the records that the scribes were working off of at the time.  It is hard to say, exactly. All of these entries about posthumous ranks being granted tend to refer to cap ranks, those applying to members of various Uji, the clans that had been created to help organize the pre-Ritsuryo state. The Uji and their members played important roles in the court and the nation, both as ministers and lower functionaries.  But I also want to mention another important component of Ohoama's court, the members of the princely class, many of whom also actively contributed to the functioning of the state.  Among this class are those that Aston refers to as “Princes of the Blood”, or “Shinnou”.  These include the royal princes, sons of Ohoama who were in line for the throne, but also any of his brothers and sisters.  Then there were the “miko”, like Prince Kurikuma, who had been the Viceroy in Tsukushi, denying troops to the Afumi court.  Those princes claimed some lineal descent from a sovereign, but they were not directly related to the reigning sovereign.  In fact, it isn't clear, today, if they were even indirectly related to the reigning sovereign, other than through the fact that the elites of the archipelago had likely been forming marriage alliances with one another for centuries, so who knows.  And maybe they made their claims back to a heavenly descendant, like Nigi Hayahi.  Either way, they were the ones with claims—legitimate or otherwise—to royal blood.  Notably, the Princes did not belong to any of the Uji, , and they didn't have kabane, either—no “Omi”, “Muraji”, “Atahe”, et cetera. They did, at least from this reign forward, have rank.  But it was separate and different from the rank of the Uji members.  Members of the various Uji were referred to with cap rank, but the Princely ranks were just numbered—in the Nihon Shoki we see mention of princes of the 2nd through 5th ranks—though presumably there was also a “first” rank.  It is not entirely clear when this princely rank system was put into place, but it was probably as they were moving all of the land, and thus the taxes, to the state.  Therefore the court would have needed to know what kind of stipend each prince was to receive—a stipend based on their rank.  These ranks, as with later numbered ranks, appear to have been given in ascending order, like medals in a tournament:  first rank, second rank, third rank, etc. with fifth rank being the lowest of the Princely ranks. Many of these Princes also held formal positions in the government.  We saw this in Naka no Oe's reign with Prince Kurikuma taking the Viceroy-ship of Tsukushi, but during Ohoama's reign we see it even more. Beneath the Princes were the various Ministers and Public Functionaries—the Officers of the court, from the lowest page to the highest minister.  They were members of the elite noble families, for the most part, or else they claimed descent from the elite families of the continent.  Either way they were part of what we would no doubt call the Nobility.  Their cap-rank system, mentioned earlier, was separate from that used by the Princes. And, then at the bottom, supporting this structure, were the common people.  Like the princes, they did not necessarily have a surname, and they didn't really figure into the formal rank system.  They certainly weren't considered members of the titled class, and often don't even show up in the record.  And yet we should not forget that they were no doubt the most numerous and diverse group for the majority of Japanese history.  Our sources, however, have a much more narrow focus. There is one more class of people to mention here, and that is the evolving priestly class.  Those who took Buddhist orders and became Buddhist monks were technically placed outside of the social system, though that did not entirely negate their connections to the outside world.  We see, for example, how Ohoama, even in taking orders, still had servants and others to wait on him.  However, they were at least theoretically outside of the social hierarchy, and could achieve standing within the Buddhist community through their studies of Buddhist scripture.  They had their own hierarchy, which was tied in to the State through particular Buddhist officers appointed by the government, but otherwise the various temples seem to have been largely in charge of their own affairs. But anyway, let's get back to the Chronicles. Following closely on the heels of Satek Syomyeong's passing, two days later, we have another entry, this one much more neutral.  We are told that Tamna, aka the kingdom on Jeju island off the southern tip of the Korean peninsula, sent Princes Kumaye, Tora, Uma, and others with tribute. So now we are getting back into the diplomatic swing of things.  There had been one previous embassy—that of Gim Apsil of Silla, who had arrived just towards the end of the Jinshin War, but they were merely entertained in Tsukushi and sent back, probably because Ohoama's court were still cleaning house. Tamna, Silla, and Goguryeo—usually accompanied by Silla escorts—would be the main visitors to Yamato for a time.  At this point, Silla was busy trying to get the Tang forces to leave the peninsula.  This was partly assisted by the various uprisings in the captured territories of Goguryeo and Baekje—primarily up in Goguryeo.  There were various attempts to restore the kingdom.  It isn't clear, but I suspect that the Goguryeo envoys we do eventually see were operating largely as a vassal state under Silla. Tamna, on the other hand, seems to have been outside of the conflict, from what we see in the records, and it likely was out of the way of the majority of any fighting.  They also seem to have had a different relationship with Yamato, based on some of the interactions. It is very curious to me that the names of the people from Tamna seem like they could come from Yamato.  Perhaps that is related in some way to theories that Tamna was one of the last hold-outs of continental proto-Japonic language prior to the ancestor of modern Korean gaining ascendancy.  Or it could just be an accident of how things got copied down in Sinitic characters and then translated back out. The Tamna mission arrived on the 8th day of the 6th intercalary month of 673.  A Silla embassy arrived 7 days later, but rather than tribute, their mission was twofold—two ambassadors to offer congratulations to Ohoama and two to offer condolences on the late sovereign—though whether that means Naka no Oe or Ohotomo is not exactly clear.  All of these arrived and would have been hosted, initially, in Tsukushi, probably at modern Fukuoka.  The Silla envoys were accompanied by Escorts, who were briefly entertained and offered presents by the Dazaifu, the Yamato government extension on Kyushu, and then sent home.  From then on, the envoys would be at the mercy of Yamato and their ships. About a month and a half later, on the 20th day of the 8th month, Goguryeo envoys also showed up with tribute, accompanied by Silla escorts.  Five days later, word arrived back from the court in Asuka.  The Silla envoys who had come to offer congratulations to the sovereign on his ascension were to be sent onwards.  Those who had just come with tribute, however, could leave it with the viceroy in Tsukushi.    They specifically made this point to the Tamna envoys, whom they then suggested should head back soon, as the weather was about to turn, and they wouldn't want to be stuck there when the monsoon season came. The Tamna cohort weren't just kicked out, however.  The court did grant them and their king cap-rank.  The envoys were given Upper Dai-otsu, which Yamato equated to the rank of a minister in Tamna. The Silla envoys—about 27 in total—made their way to Naniwa.  It took them a month, and they arrived in Naniwa on the 28th day of the 9th month.  Their arrival was met with entertainments—musical performances and presents that were given to the envoys.  This was all part of the standard diplomatic song and dance—quite literally, in this case. We aren't given details on everything.  Presumably the envoys offered their congratulations, which likely included some presents from Silla, as well as a congratulatory message.  We aren't given exact details, but a little more than a month later, on the first day of the 11th month, envoy Gim Seungwon took his leave. Meanwhile, the Goguryeo envoys, who, like Tamna, had arrived merely with tribute, were still in Tsukushi.  On the 21st day of the 11th month, just over two months after they arrived, we are told that they were entertained at the Ohogohori in Tsukushi and were given presents based on their rank. The Ohogohori, or “Big District”, appears to mirror a similar area in Naniwa that was likewise known for hosting diplomatic envoys. With the diplomatic niceties over, there was one more thing to do in this first year of the new reign: the thanksgiving ritual always held at the beginning of a new reign, the Daijosai, or oho-namematsuri.  This is a harvest ritual where the newly enthroned sovereign offers new rice to the kami and then eats some himself.  At least in the modern version, he gives thanks and prays to Amaterasu Ohomikami, as well as to the amatsu-kami and kunitsu-kami, the kami of heaven and earth. The Daijosai shares a lot in common with another important annual festival, the Niinamesai, or the Feast of First Fruits.  This is the traditional harvest festival, usually held in November.  The Daijosai follows much the same form as the Niinamesai, and as such, in years where there is a new sovereign, and thus the Daijosai is held, the Niinamesai is not, since it would be duplicative. Many of the rituals of the Daijosai are private affairs and not open to the public. There are various theories about what happens, but only those who are part of the ritual know for sure, and they are sworn to secrecy. The first instance of the Daijosai in the Chronicles is during the reign of Shiraga Takehiko Kunioshi Waka Yamato Neko, aka Seinei Tennou, in the 5th century, but we should take that with a huge grain of salt.  Remember, one of the purposes behind the chronicles was to explain how everything came to be, and saying “we just made it up” wasn't really going to fly. I've seen some sources suggest that the Daijosai can be attributed to the first reign of Ohoama's mother, Takara Hime, aka Kougyoku Tennou.  The term used in her reign, though is Niiname, which seems to refer to the annual Niinamesai, though she is the first in the Chronicles that seems to celebrate it in the first year of her reign, sharing with the Crown Prince and Ministers. It is likely that the ritual is much older in origin.  After all, giving the first fruits of the harvest to the kami to thank them for their assistance seems like the core of harvest festivals around the world.  We see it mentioned as the Niinamesai in much of the rest of the Nihon Shoki, even back to the Age of the Gods, when it played an important part in the stories of Amaterasu and Susanowo.  It is in Ohoama's reign, though, that it seems to first take on its character as a true ritual of the state.  We see that the Nakatomi and the Imbe were involved.  Together these two families oversaw much of the court ritual having to do with kami worship.  We also know that the officials of the Jingikan, the Ministry of Kami Affairs, were also present, as they were all given presents for attending on the sovereign during the festival.  We also see that the district governors of Harima and Tamba, which were both in the area of modern Hyougo Prefecture, as well as various laborers under them, were all recognized with presents as well.  We can assume that this was because they provided the rice and other offerings used in the festival.  In addition to the presents they received, the two governors were each given an extra grade of cap-rank. Another Daijosai would be carried out in the first year of Ohoama's successor, and from there on it seems to have become one of if not *the* major festival of a reign.  It marks, in many ways, the end of the first year of ceremonies for the first year of a reign.  And even in other years, the Niinamesai is often one of the pre-eminent festivals. The Daijosai may have been the climax of the year in many ways, but the year was not quite done yet.  We have two more entries, and both are related to Buddhism.  First, on the 17th day of the 12th month, just twelve days after the Daijosai, Prince Mino and Ki no Omi no Katamaro were appointed Commissioners for the erection of the Great Temple of Takechi—aka the Ohomiya no Ohodera, also known as the Daikandaiji. The Daikandaiji was a massive temple complex.  It is thought that it was originally a relocation of Kudara Ohodera, and we have remains at the foot of Kaguyama—Mt. Kagu, in the Asuka region of modern Kashihara city.  Many of the ruins, however, seem to date to a slightly later period, suggesting that the main temple buildings were rebuilt after Ohoama's reign.  Still, it is quite likely that he had people start the initial work. In setting up the temple, of course it needed a head priest.  And so Ohoama called upon a priest named Fukurin and made him an offer he couldn't refuse… literally.  Fukurin tried to object to being posted as the head priest.  He said that he was too old to be in charge of the temple.  Ohoama wasn't having any of it.  He had made up his mind, and Fukurin was in no position to refuse him. A quick note on the two commissioners here.  First off, I would note that Prince Mino here isn't mentioned as having Princely rank.  Instead, he is mentioned with the ministerial rank of Shoushi.  Ki no Katamaro, on the other hand, is Lower Shoukin, several grades below.  Once again, a bit of confusion in the ranks, as it were. The final entry for the year 673 occurred 10 days after the erection of the great temple, and it was a fairly straightforward entry:  The Buddhist Priest, Gijou, was made Shou-soudzu, or Junior Soudzu.  Junior Soudzu was one of the government appointed positions of priests charged with overseeing the activities of the priests and temples and holding them to account as necessary.  Originally there was the Soujou and the Soudzu, but they were later broken up into several different positions, likely due to the proliferation of Buddhism throughout the archipelago. There doesn't seem to be much on Gijou before this point, but we know that he would go on to live a pretty full life, passing away over thirty years later, in 706 CE. He would outlive Ohoama and his successor.  And with that, we come to the end of the first year.  I am not planning to go year by year through this entire reign—in fact, we have already touched on a lot of the various recurring entries.  But I do think that it is worth it to see how the Chronicles treat this first year for a reign that would have been considered pretty momentous to the people of the time. Next episode we'll continue going through the reign of Ohoama, aka Temmu Tennou.  There is a lot going on, which, as I've said, will influence the nation for centuries—even up until the modern day. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Finally, we get to the root of The Burn in "Su'Kal"! That...that's really what you're going with, "Discovery"? Huh. But on the plus they let Doug Jones out from behind his customary makeup to let him really run free as Saru goes through a bit of an emotional wringer. Meanwhile, Tilly is left in charge and gets to take part in a time-honored "Trek" tradition of losing her ship to pirates. Dang it. Also this week: Culber is finally tagging along, Michael is finally xenoanthropologizing, and we're talking about sci-fi vehicles! [Su'Kal: 00:53; Get in: 56:31] [Vroom vroom: https://sshbpodcast.tumblr.com/post/795592066996600832/pimp-my-sci-fi-ride ]

In this episode, Saru and Jake discuss their experiences in South Korea, attending the 4th Lausanne Congress. Elmbrook Church has had the privilege to be at all four of these historic points in modern Church history.

「「グランドサマナーズ」で9月5日よりTVアニメ「ダンダダン」とのコラボ開催！ユニットイラストはサイエンスSARU描きおろし」　NextNinjaは、iOS/Android向けアプリ「グランドサマナーズ」において、9月5日より、TVアニメ「ダンダダン」とのコラボイベントを開催する。

Get with the Discourse, and share thoughts on the subjects we tackle - a small monthly pledge gets you into the VIP room for the "best content on the internet!". Plus, we really value the support!Don't forget you can also watch us on YouTube!Show notesIn this Spotlight, our news roundup begins with a look ahead to the Tokyo World Championships, via a rewind to the Diamond League finals in Zurich. Has Zurich shown the way forward for field events? We unpack whether this model can help the field events and thus sport grow, celebrate new stars and seasoned champions. We discuss how moving the World Championships to the season's end poses unique challenges for athletes, and stretches the physiological peak many can sustain. We look ahead to epic clashes, where new favourites have emerged and old stars have shown form at just the right time.From track to turf, we turn to rugby and the doping case of Asenathi Ntlabakanye. The South African prop has been provisionally suspended after a positive test for a substance SA Rugby has said was not performance-enhancing and was medically prescribed. Ross and Gareth explore what this may mean, and the broader grey areas that challenge athlete rights and fairness in sport.Then in Center Stage (53:34), the Women's Rugby World Cup takes the spotlight. The tournament is off to a fantastic start, breaking records and continuing its growth. But Ross explains why wide performance gaps between rugby's juggernauts and minnows could threaten the game's continued long-term prospects, and how targeted investment will be key to keeping the sport competitive and fair.In Ross Replies (1:09:42), Stu asks whether women experience head injuries differently from men? Ross explains that the answer is "it depends", a variation of yes and what this means for preventing head injury in women. And Finally (1:18:39), Mike asked for insight on whether children should be taught to tackle when learning rugby, and we discuss why the answer is a cautious, and qualified "yes", with some evidence and a cautionary tale about how the speed with which we introduce risk is the key.LinksStory on Ntlabakanye's doping positive and SARU's statementThe NCAA team that lost a title because of caffeineAs discussed re the NCAA, the London Marathon death attributed to a stimulant in a weight loss supplementStu's question and discussion about head injury mechanisms in women's rugby: Discourse members onlyRoss' paper describing head injury mechanisms in elite womenThe paper that documents head accelerations in players aged 13 to adult Hosted on Acast. See acast.com/privacy for more information.

The search for the origin of The Burn continues in "Unification III", and our next step is Vulcan! Wait, no, it's called Ni'Var now. At the home to a still-not-quite meshed Vulcan and Romulan culture, Michael Burnham has to defend her thesis while Saru gets to engage in the ages-old "Trek" tradition of being a captain who makes a pass at a guest star. Also this week: sci-fi pinching from Judaism, Advocate Momchael, and military sci-fi! [Unification III: 00:47; FALL IN...IN SPACE (sometimes)!: 52:59] [Drop and read it twenty times!: https://sshbpodcast.tumblr.com/post/792426499446833153/im-not-at-all-tired-of-all-these-star-wars]

Many rugby fans have chosen not to buy tickets for the Rugby Championsip, citing high ticket prices, and this has meant that the test matches have not been sold out. John Maytham speaks to Andy Colquhoun, General Manager of corporate affairs at the South African Rugby Union. Good Morning Cape Town with Lester Kiewit is a podcast of the CapeTalk breakfast show. This programme is your authentic Cape Town wake-up call. Good Morning Cape Town with Lester Kiewit is informative, enlightening and accessible. The team’s ability to spot & share relevant and unusual stories make the programme inclusive and thought-provoking. Don’t miss the popular World View feature at 7:45am daily. Listen out for #LesterInYourLounge which is an outside broadcast – from the home of a listener in a different part of Cape Town - on the first Wednesday of every month. This show introduces you to interesting Capetonians as well as their favourite communities, habits, local personalities and neighbourhood news. Thank you for listening to a podcast from Good Morning Cape Town with Lester Kiewit. Listen live on Primedia+ weekdays between 06:00 and 09:00 (SA Time) to Good Morning CapeTalk with Lester Kiewit broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/xGkqLbT or find all the catch-up podcasts here https://buff.ly/f9Eeb7i Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Nytt avsnitt av Elbilsveckan och Esse är som vanligt ute på ett fält någonstans i bilen medan Gullin sitter på ett hotellrum i huvudstaden och visar upp högre ambitioner. Duon svarar på frågan om favoriterna inom det populära segmentet mellanklasssuvar... typ, Polestar 3 har åkt på världsrekord och E-call är på tapeten igen, så mycket fuzz för en sådan liten grej? Hosted on Acast. See acast.com/privacy for more information.

Labor organizer and Founder of One Fair Wage, Saru Jayaraman, takes us inside one of the fiercest labor struggles to challenge a mighty oligarchy: The food, beverage and restaurant industry. Workers are walking off the job and refusing historically low wages. She says if “we the people” stand with workers as they face this powerful lobby, they can win. Featuring Saru Jayaraman, President of ⁠One Fair Wage⁠ and Director of the ⁠Food Labor Research Center at UC Berkeley⁠, co-founded (after 9/11) the ⁠Restaurant Opportunities Center⁠ (ROC), which grew into a national movement of restaurant workers, employers and consumers. Saru has won many prestigious awards for her advocacy and is the author of four books including: ⁠One Fair Wage: Ending All Subminimum Pay in America⁠ and ⁠Bite Back: People Taking on Corporate Food and Winning⁠. Resources ⁠Saru Jayaraman – The Great Revolution: What A Worker Power Moment Can Mean for Climate Justice⁠ | Bioneers 2023 Keynote ⁠Saru Jayaraman – We the People: Workers Rising for Fair Wages⁠ | Bioneers 2017 Keynote ⁠Inside the Campaign to Abolish the Subminimum Wage in 25 States by 2026⁠ | Inequality.org This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the ⁠radio and podcast homepage⁠ to learn more.

The "Discovery" crew continues its twofold search for Starfleet and a little inner peace in "Forget Me Not". A trip to Trill seems like it could hold the answers, until "Star Trek" remembers that the Trill government is just...just awful. Back on the ship, Saru asks the computer for help planning a party and it goes as well as one might expect. Never ask an AI for advice, Saru! Also this week: The Great Gazoo, why the Ames Maneuver rarely happens, and fictional dystopias! [Forget Me Not: 01:04; Dystopic Media (no, not the actual news): 40:09] [You don't need a high rating to read this: https://sshbpodcast.tumblr.com/post/790525943047389184/one-mans-utopia-is-another-mans-dystopia]

Thomas Lawrence – Marketing Director, Castle Lager SAfm Market Update - Podcasts and live stream

This evening we dive into market movements with PSG Wealth R21, we look at National Treasury's malware attack possibly being collateral damage from Microsoft with J2, Standard Bank helps us navigate the challenges of renewable asset valuation, we speak to Renergen about approval for the ASP Isotopes deal, SAB discusses renewing its Saru partnership, and we speak to a candy company based out of the East Rand that is doing some creative things with sugar. SAfm Market Update - Podcasts and live stream

The sovereign, Naka no Oe is dead, and with his death comes an all too familiar tradition: different factions warring for the throne.  And this time it isn't just something we are guessing at, we get a front row seat to the show, with enough details to fill several episodes.  In Part I we will look at what kicked off the war--or at least what we know--and discuss a few of the theories.  We will also go over some of the events that happened while Prince Otomo was the head of state. For more, check out our podcast webpage at https://sengokudaimyo.com/podcast/episode-129 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 129:   The Jinshin no Ran, Part I: Prologue to War. The long bridge at Uji arched over the river, like a wooden rainbow.  Former Crown Prince Ohoama, his head shaved and wearing the garments of a monk, was carried over the bridge.   This was no simple priestly procession, however: he was accompanied by his entire household. Some on foot, and some on horseback.  Even the kesa, once meant to be a symbol of priestly humility and simplicity, cried out that this was a man of wealth and power and status. The procession made its way across the bridge, headed south, to the ancient Yamato capital and then on to the mountain passes beyond, where the cherry trees would bloom, come the spring.  At the north end of the bridge, the high ministers and nobility of Yamato watched them go.  The ministers of the Left and the Right stood in the cold, winter air, wrapped in their warmest clothing, but it wasn't just the weather that was causing a chill.  To some, this seemed a miracle—a clear sign that the succession would now be an easy one, with Ohoama taking himself off the board.  But to others, they weren't so sure. While many of Yamato's traditions had evolved or changed—or even been outright replaced by continental ideas—many still remembered how things had been.  The bloody politics and power struggles that often accompanied any transition of power.  Naka no Oe had risen to power in just such a fashion.  Now that he was not long for this world, would his legacy be any less violent? Greetings, everyone, and welcome back.  Last episode we took you through the official reign of Naka no Oe, aka Tenji Tennou.  Granted, this reign was only from 668 to 671, but Naka no Oe had already been putting his stamp on the state for over 33 years.  Now, however, he was dead, as were those who had helped him implement his enormous changes, and with his death there was the question:  Who would now ascend to the throne? And that question brings us to today's topic:  The Jinshin no Ran, also known as the Jinshin War.  This was a succession dispute that occurred in the year 672 following the death of Naka no Oe, between Naka no Oe's son Ohotomo and his brother Ohoama.  The name, “Jinshin”, is formed much as the name of the “Isshi” incident, using the sinified Japanese reading of the sexagenary cycle characters used for the year.  672 was a “Mizu-no-e Saru” year, or what we today might just call a “Water Monkey” year.  Read together, these characters can be pronounced “Jinshin”, hence “Jinshin no Ran”. Quick digression:  That word “Ran”, indicating a war or similar martial disturbance, is the same character used as the title of the famous Kurosawa film that took Shakespear's King Lear story and set it in the Warring States period of Japan.  If you haven't seen it, I highly recommend it—definitely a classic.  Not exactly relevant here, but still worth it. But back to the Jinshin War: we're going to likely spend a few episodes on this, not just because it is important, but also because the record is fairly detailed, and I'd like to use it to really help us get an idea of what was going on.  This episode we'll look at the broad picture: some of the causes of the war and where things were, generally speaking, just before the major campaigns kicked off. Of course, this isn't the first succession dispute in the Chronicles, but this one is incredibly detailed, and especially importantbecause it goes to the heart of the legitimacy of the royal family—the imperial family—for at least the next century.  To a certain extent, I would also suggest that it was exactly the kind of thing that the Nihon Shoki was created to address: an official history as propaganda for the Japanese court, telling  the court approved story of the royal family and providing justification as to why they are in power.  Along the way it also props up the lineages of other elites. So let's go over the basic story of the conflict before we get into the details.  I know, I know: spoilers.  But I think it will help to have context for what we are talking about right now.  To try to summarize: Ohoama, Naka no Oe's brother, is mentioned as the Crown Prince throughout Naka no Oe's reign, but just before Naka no Oe's death, Ohoama declined the position and went to Yoshino to become a Buddhist monk.  This allowed Naka no Oe's son, Prince Ohotomo, the current Dajo Daijin, or head of the council of state, to run the government and eventually take the throne.  However, shortly into Prince Ohotomo's reign, Ohoama raised an army and fought with Ohotomo and the court at Ohotsu-kyo, known as the Afumi court.  After a couple of months of intense fighting, Ohoama defeated the Afumi forces and Ohotomo.  Ohoama would go on to take the throne, becoming known as Temmu Tennou.  He is credited with starting the projects that culminated in the creation of the Kojiki and the Nihon Shoki. On the surface, this could easily look like a simple case of usurpation—especially if you come from a cultural background where sons are expected to inherit from their fathers, as is common in many European monarchies.  However, we have to remind ourselves that this isn't Europe.  For centuries, succession in Yamato had been much more chaotic than that.  Often succession went not to a son or daughter, but first to a brother, and even then it didn't necessarily go to the oldest brother, or to the oldest child.  Even designating an heir wasn't a guarantee that, after a ruler's death, someone else wouldn't come along and change things by force. Of course, the Nihon Shoki appears to lay out various rules for succession.  In most cases, your mother has to be descended—however distantly—from a previous sovereign.  Also, inheritance typically doesn't come at the attainment of adulthood.  It isn't like someone turns 20 and they are suddenly eligible.  We see plenty of reigns that are passed off as regencies—that is, the sovereign is legally just a caretaker for the throne until the true heir comes of age.  Perhaps the most famous of these is Okinaga Tarashi Hime, aka Jingu Tenno, who supposedly held the throne from the death of her husband until their son, Homuda Wake, aka Ojin Tenno, was of age.  But it isn't like she just abdicated.  In fact, I don't think we've seen a single example where a regent has abdicated the throne.  The only real abdication that we see is in 645, when Takara Hime, known as Kogyoku Tenno during her first reign, abdicated after the Isshi Incident.  There are also plenty of examples of possible claimants to the throne who certainly seem like they may have been supremely qualified for the position who end up dying or being killed, sometimes with the specific claim that they were trying to usurp the throne.  The most recent example is Furubito no Oe, who likely was in line to inherit the throne from Takara Hime prior to the Isshi Incident.  It doesn't help that the Chronicle often only calls people by their titles:  so it is the “Crown Prince” who does such and such, or it is “the sovereign”—without explicitly naming who that person is.  Of course, this is sometimes made clear by context, but that can't always be relied upon. This is compounded by the fact that at this time, Wa cultural norms were being overwritten by continental concepts of propriety and morality, with the growth of reading and continental works introducing many people to the discourses of Confucius and others.  Borrowing governmental structures and ideas from a Confucian state meant that Confucian ideals would get pulled along as well, even if those structures and ideas weren't strictly Confucian.  An example is the importance of filial piety, and so-called “Proper” relationships between people.  In some cases Confucian or even Buddhist concepts were used to explain and rationalize existing traditions, and in others they were used to provide a counter-narrative.  Thus the world described by the Nihon Shoki is one that was no doubt much more comprehensible to an 8th century member of court than to someone from the 3rd. I say all that so that we can keep an eye out for the Chroniclers' bias and perhaps give some thought to what might not have gotten written down. The creation of the Ritsuryo state was the culmination of over 33 years of work.  During that time, the Yamato court had centralized their power and control.  The Chronicles, looking back at the end of the process, report this as a good thing, and it is hard to argue that these reforms truly did lead to the country of Japan as we know it, today.  However, it probably wasn't all lollipops and rainbows.   The centralization of authority received pushback, and we see the center flexing its military might as well as legal and moral authority.  The new Ritsuryo state claimed a much greater control over land and resources than any previous government had done or  been able to do.  Even if the 5th century sovereign Wakatakeru no Ohokimi, aka Yuryaku Tenno, had people at his court from Kyushu to Kanto, influence isn't the same as control.  Up until the Ritsuryo reforms, it appears that local administrators had a lot of leeway in terms of what happened in their local domains.  After all, what could Yamato do about it?  As long as “taxes” were paid, then there was no reason for Yamato to otherwise interfere with local events, and even if there were, who would they get to enforce their will? But In the Ritsuryo system, at least conceptually, the State had local governors who reported back to the central authority.  These governors  were set apart from the Kuni no Miyatsuko, the traditional local authority, and their income was tied to the court. Moreover, this system wasn't just tradition and the whims of the elites: it was codified in written laws and punishments.  In fact, the Record of the Fujiwara—the Toushi Kaden—claims that the entire legal code was written down in 668 by their patriarch, Nakatomi no Kamatari, prior to his death.  There are also other references to this compilation, known to us as the “Oumi Code”, referencing the region that the court had moved to:  Afumi, around Lake Biwa.  Unfortunately, we don't have any extant copies of what, exactly, the Code said, other than various laws explicitly noted in the Nihon Shoki.  Still, we can assume that it was probably similar to later codes, which would have been using the Oumi code as a base from which to work from. The new authority for this code descended from the throne, based on continental and even Confucian concepts of the State.  And Naka no Oe had no doubt been the one to help maintain continuity over the past three decades.  Now he was dead, so what came next? Well based on what we have in the Nihon Shoki, that should be obvious:  His brother, the Crown Prince, Ohoama, would take the throne, wouldn't he?  After all, he was the designated Crown Prince, and he had been in that role, promulgating orders, and otherwise acting as we might expect, at least since Naka no Oe had given up the position. And yet, it seems there was some doubt.  After all, while a brother—or sister—inheriting the throne was hardly unheard of, Naka no Oe did have children of his own.  Most importantly, there was his son, Prince Ohotomo.  Ohotomo was only about 23 years old, but he had been made the Dajoudaijin, the head of the Council of State, which one would think would put him in a position of tremendous authority. Naka no Oe apparently had some inkling that there could be a succession dispute upon his death.  And so, two months after he had taken ill, as it became painfully obvious that he might not recover, he called in his brother, Crown Prince Ohoama, and he told him clearly that it was his intention to have his brother succeed him on the throne. Before going much further, I would note that the entries in the Nihon Shoki that speak to this incident are spread across two different books in that chronicle.  Part of it takes part in the chronicle of Tenji Tennou (Naka no Oe), but then the reign of Temmu Tennou (Ohoama) is actually broken up into two books, the first of which is often considered the history of the Jinshin Ran, while the second is really Temmu's reign.  And in some cases we get slightly different versions of the same event.    The Nihon Shoki was written less than 50 years after the events being discussed, so likely by people who had actual memory of what happened, it was also propaganda for the regime in power at the time.  So as we read through the events, we have to be critical about our source and what it is telling us. To that end, I'll mostly start out with the narrative as it appears in the Nihon Shoki, and then we can look back and see what else might be going on if we make some assumptions that the Chroniclers may not be the most reliable of narrators for these events. Anyway, getting back to the story as we have it in the Nihon Shoki:  So the person sent to fetch Prince Ohoama to come see his brother, the sovereign, was a man by the name of Soga no Yasumaru.  And Yasumaru brought not only the summons, but a warning, as well.  He told Prince Ohoama to “think before you speak”.  This suggested to Ohoama that there was some kind of plot afoot. And lest we forget, for all that Naka no Oe is often put up on a pedestal for his role in the Taika reforms and founding the nation—even the posthumous name they gave him was the “Sovereign of Heavenly Wisdom”—that pedestal he stands on is covered in blood.  Naka no Oe's political career starts with the brazen murder of Soga no Iruka in full view of all the gathered nobility, and is immediately followed with him marshalling forces against Soga no Emishi, who set fire to his own house rather than surrender. And then, shortly into the Taika period, Naka no Oe had his own brother, Furubito no Oe, killed so that he wouldn't be a threat.  And later, when he just heard a rumor that Soga no Ishikawa no Maro—his father-in-law, Prime Minister of the Right, and co-conspirator—was having treasonous thoughts, he gathered up forces to have him and his family murdered. And though it may have been a bit less bloody, let's not forget his apparent falling out with his uncle, Karu, where he left the giant palace complex at Naniwa and took the entire royal family to Asuka against his uncle, the sovereign's, wishes. Add to that the note from the Fujiwara family records, the Toushi Kaden, about the party at the “shore pavilion” where Ohoama spiked a spear through a plank of wood which rattled Naka no Oe enough that he was contemplating having him taken out right there.  According to that account, it was only the intervention of Nakatomi no Kamatari that saved Ohoama's life.  Even if it weren't true, it likely illustrates something about how their relationship was viewed by others. Given all of that, I think we can understand how Ohoama might not be entirely trusting of his older brother's intentions.  So when that same brother offered him control of the government, Ohoama was suspicious.  Perhaps it was because he was already the Crown Prince, the expected heir, so why would Naka no Oe be offering him the throne?  Perhaps it was some kind of test of his loyalty? And so Prince Ohoama declined.  He claimed that he had always had bad health, and probably wouldn't be a good choice.  Instead, he put forward that the Queen, Yamatobime, should be given charge, and that Naka no Oe's son, Prince Ohotomo, should be installed as the Crown Prince—the new successor to the throne.  Furthermore, to demonstrate his resolve, he asked to be allowed to renounce the world and become a monk. Indeed, immediately after the audience with his brother, Prince Ohoama went to the Buddhist hall in the palace itself and had his head shaved and took holy orders.  He even gave up any private weapons that he might have—likely meaning not just his personal weapons, but any private forces that might be under his command.  The sovereign himself sent his brother a kesa or clerical garment, apparently approving of—or at least accepting—his decision. Two days later, Prince Ohoama went back to his brother and asked to be allowed to leave for Yoshino to go and practice Buddhism there.  He was given permission and he headed out.  The ministers of the left and right, that is Soga no Akae and Nakatomi no Kane, along with Soga no Hatayasu, a “Dainagon” or Chief Counselor, and others, all traveled with him all the way to Uji, where they saw him off.  By evening he had made it as far as the Shima Palace, which is assumed to have been in Asuka—possibly at or near the site of the old Soga residence.  The following day he was in Yoshino. Arriving at Yoshino with his household, Prince Ohoama gave his servants a choice—those who wished could take orders and stay with him in Yoshino.  Those with ambitions at the court, though, were allowed to return back to Ohotsu, presumably going to work for another family.  At first, none of them wanted to leave his side, but he beseeched them a second time, and half of them decided to stay and become monks with him while half of them left, returning to the court. As we mentioned earlier, another royal prince—and possibly crown prince—had taken a similar option back in the year 645.  That was Prince Furubito no Oe, half-brother to Naka no Oe and Ohoama.  We talked about that back in episode 109.  As with that time, taking Buddhist orders and retiring from the world was meant to demonstrate that the individual was renouncing any claims on the throne and was no longer a threat to the succession. The Nihon Shoki notes, though, that as Prince Ohoama was leaving Uji, some commented that it was like the saying: “Give a tiger wings and let him go.”  The first part of that is no doubt referencing a saying still used in Mandarin, today:  “Rúhǔtiānyì” or “Yǔhǔtiānyì, meaning to “add wings to a tiger”—in other words to take something strong and make it even more powerful.  In this case, the choice to renounce the succession and leave court made Ohoama more powerful and then set him free to do what he wanted. There is a lot of speculation around what actually happened.  Prince Ohotomo had only recently come of age and been given the important position of Dajo Daijin.  Still, he was also only 23 years old.  Now, granted, Naka no Oe hadn't been much older, himself, when he instigated the Isshi Incident, but most sovereigns aren't mentioned as having come to the throne themselves until they were maybe 30 years old or more.  Still, there is at least one theory that suggests that Naka no Oe wanted to have his brother, Ohoama, step aside and let Ohotomo take the throne.  According to that theory, his request for Ohoama to succeed him as ruler eas a ruse to get Ohoama to admit his own ambition, which Naka no Oe could then use as a pretext to get rid of his brother. There is another theory that Naka no Oe wanted Ohoama to step in as effectively regent:  Ohoama would rule, but Ohotomo would then inherit after him. Ohoama's counterproposal is intriguing.  He suggested that the affairs of state should be given to Yamato-bime, Naka no Oe's queen, and that she should rule as regent until Ohotomo was ready.  Of course, we have examples of something like this, most recently from the previous reign.  Takara Hime came to the throne, originally, because her husband, who was the sovereign, passed away and their children were not yet of age to take the throne.  However, there is something interesting, here in the relationship between Yamato Bime and Ohotomo.  Because while Yamato Bime was the queen, and daughter, herself, of Furubito no Oe, Ohotomo was not clearly of the proper parentage.  He was not Yamato Bime's son – she had no children herself - , but  his mother was simply a “palace woman” named “Iga no Uneme no Yakako”.  This suggests that she was an uneme from Iga named Yakako, and we are given no details about her parentage.    She is also listed as the last of Naka no Oe's consorts, suggesting to the reader that she was the lowest in status. For this reason Ohotomo is known as the Iga Royal Prince, Iga no Miko. Of course, there are plenty of reasons why the Chroniclers might not want to give any glory to Prince Ohotomo or his mother.  After all, the story works out best if Ohoama should have just been the sovereign all along.  And this could all be technically true—the best kind of true—while also omitting key details so that the reader draws a certain inference.  The Chroniclers were pulling from lots of different sources, and you didn't have to do a lot of changing things when you could just not put them in in the first place.  In other cases we know that they changed the records, because we see them using anachronistic language that doesn't make sense if drawn from a contemporary record. And so we have at least a couple of theories of what might be going on here, beyond just the straight narrative.   One idea is that Naka no Oe wanted Ohotomo to inherit all along, and perhaps he thought Ohoama could be a regent to help him out once Naka no Oe passed away.  Or maybe he just wanted Ohoama out of the way.  There is also the theory that the Nihon Shoki is, in fact, correct, that Naka no Oe wanted to give the state to Ohoama, but the latter refused, either misunderstanding Naka no Oe's intentions or perhaps gauging the feeling at court—perhaps it wasn't Naka no Oe that Ohoama was worried about, but rather some of the high nobles and officials?   It is probably telling that Ohoama's reported solution was to have Yamato-bime act as regent, with Ohotomo eventually inheriting. Whatever the actual reason, Ohoama declined Ohoama headed off to self-imposed exile in Yoshino. Meanwhile, back in Afumi in the Ohotsu capital, Ohotsu-kyo, Ohotomo was now the de facto Crown Prince.  We are told that on the 23rd day of the 11th month of 671 he took his place in front of the embroidery figure of Buddha in the Western Hall of the Dairi, the royal quarters of the Ohotsu Palace.  He was attended by the Minister of the Left, Soga no Akaye, the Minister of the Right, Nakatomi no Kane, as well as Soga no Hatayasu, Kose no Hito, and Ki no Ushi.  Taking up an incense burner, Ohotomo made a vow that the six of them would obey the sovereign's commands, lest they be punished by the various Buddhist and local deities. These five ministers, along with Ohotomo, are going to show up again and again.   Moving forward, they would manage the government, and would be generally referred to as the Afumi court. And it is clear that the Chroniclers laid the blame for anything that might happen at their feet. The Afumi court would continue court business as usual, and they were immediately thrown into the thick of it.  For instance, they were likely the ones to entertain the Tang envoys that arrived that same month.  You see, the priest Douku (or possibly “Doubun”), along with Tsukushi no Kimi no Satsuyama, Karashima no Suguri no Sasa, and Nunoshi no Obito no Iwa, had finally made it back from their journey to the mainland.  They brought with them Guo Wucong along with an embassy from the Tang court that numbered approximately 600 members, as well as ambassador Sathek Sonteung, of Silla, with his own embassy of about 1400 people. This enormous entourage sailed in 47 ships, and they had anchored at the island of Hijishima.   The Governor of Tsushima, responsible for being the first line of met with them.  Given then number fo ships, they didn't want it to look like it was a hostile invasion, so the governor sent a letter to  Prince Kurikuma, the viceroy of Tsukushi, to let him know what was happening.  Prince Kurikuma had them send Doubun and others ahead to the capital, so that they could let the court know that a massive embassy had arrived, and to prepare the way for them. However, with the sovereign in extremely poor health, and the court otherwise preoccupied with preparations for what might come next, , they kept the embassy at Tsukushi, for the time being.  We are told that that they sent presents on the 29th for the king of Silla, but no indication of them being brought to the court. Enormous foreign embassies aside, the Afumi court had plenty to deal with close to home.  It didn't help that the day after Ohotomo and the ministers had gathered to make their oaths, a fire broke out in the Ohotsu palace, apparently originating with the third storehouse of the treasury.    Several days later, the five ministers, attending the Crown Prince, Ohotomo, made oaths of loyalty in the presence of Naka no Oe, whose condition was only growing worse.  And four days later, on the third day of the fourth month, Naka no Oe passed away.  He was then temporarily interred in what is referred to as the “New Palace”. And contrary to what Ohoama had suggested, there is no indication that Queen Yamato-bime was installed as any kind of regent.  Instead it seems as if Ohotomo was just jumping in and taking the reins.  Granted, he also had the Council of State to lean on, so there's that.  The Chronicles are pretty quiet for a couple of months after Naka no Oe's death, and then we are told that Adzumi no Muraji no Inashiki was sent to Tsukushi to let the Tang ambassador Guo Wucong know the news.  We are told that on the 18th day of the 3rd month, Guo Wucong, I presume having made it to Ohotsu, publicly mourned the late sovereign.  Three days later, on the 21st, he made obeisance at the court, presumably to Ohotomo, and offered up a box with a letter from the Tang emperor and various presents in token of goodwill for the sovereign of Yamato.  A couple of months later, the Afumi court returned the favor, presenting armor, bows, and arrows as well as cloth, floss, and silk.  Later in that same 5th month, Guo Wucong and his people departed for the continent. And here is where we hit one of the big questions of this whole thing:  Had Ohotomo been formally invested as sovereign, yet?  We clearly see that he had his father's ministers on his side, and they were running things.  Then again, it took years after Takara Hime's death before Naka no Oe, himself, formally stepped up. It is quite possible that Ohotomo was not yet invested, and perhaps that was, in part, because there was another person with a claim who was still alive.  It is hard to say. What we do know is that the consensus opinion for centuries was that Ohotomo was never formally invested as sovereign.  He is certainly seen as having inherited the governance of the kingdom, but he was never considered one of the official sovereigns.  That all changed in relatively recent times.  In fact, it wasn't until 1870, the early years of the Meiji period, that Prince Ohotomo was given a posthumous title and regnal name:  Koubun Tennou.  Today, the Imperial Household Agency and some historians consider Ohotomo to have been an official sovereign, but that isn't everyone.  If he was, though, much what we see would have been happening at his court. That same month that Guo Wucong departed, Prince Ohoama got wind that something hinky was afoot.  Ohoama was residing as a monk in Yoshino, but by all accounts he still had half of his household staff, his wives, and family, all with him.  Also, as the former Crown Prince, he clearly had friends and allies.  After all, he was still a member of the royal household. And so it was in the 5th month that he heard from one Yenewi no Muraji no Wogimi that there was something amiss.  For one thing, the Afumi court had called up laborers to build the tomb for Naka no Oe, but word was that they had issued those so-called laborers with weapons rather than tools.  Wogimi seemed worried that they were preparing to do something about Ohoama.  After all, even though he had theoretically retired from the world, as long as he was alive, he still had a claim on the throne, similar to the problem of Prince Furubito no Oe back in 645. Someone else told Ohoama that they noticed pickets were being set up in various places between the Afumi and Yamato—another sign that the Afumi court was apparently expecting some kind of military action.  Furthermore, the guards at the Uji bridge were no longer allowing supplies bound for Yoshino and Ohoama's household. It seemed clear that something was up, and so Ohoama made an announcement:  while he had renounced the royal dignity and retired from the world, it was only because of his poor health and a desire to live a long and happy life.  If that life was being threatened by forces outside of his control, then why would he let himself be taken quietly? From that point, he seems to have started plotting and gathering  forces of his own, in case things came to a head.  Of course, there are those who suggest that, in truth, Ohoama had been plotting and raising forces ever since he started his exile in Yoshino—or at least since his father passed away.  Indeed, once things kick off, you'll notice how quickly people are levying troops, as if spontaneously deciding to support Ohoama's cause, and I would suggest that there was probably lot of back and forth that we just don't see because it was never recorded. Things reached a tipping point on the 22nd day of the 6th month.  That is when Ohoama gave orders to three of his vassals, Murakami no Muraji no Woyori, Wanibe no Omi no Kimide, and Muketsu no Kimi no Hiro.  He claimed that the Afumi Court was plotting against him, so he asked his vassals to go to the land of Mino—modern Gifu prefecture—and to reach out to Oho no Omi no Honeji, the governor of the Ahachima district hot springs—now the area of Anpachi.  Honeji was to levy soldiers and set them out on the Fuwa road—this was the road from Mino to Afumi, and was one of the few ways in and out of Afumi region. As we've mentioned in the past, the benefit of Ohotsu-kyo was its naturally defended position.  Lake Biwa is surrounded on all sides by mountains, and there were only a few ways in and out.  The Fuwa Pass is at the edge of a location that you may have heard of: today we know that region as Sekigahara.  That is because it was one of several seki, or barriers, set up to help check movements across the archipelago.  To the south, one could also use the Suzuka pass, where there would likewise be set up the Suzuka no Seki, or Suzuka barrier.  Suzuka was accessible from Afumi via the regions of Koga and Iga.  There was also the Afusaka no Seki, between Afumi and the area of modern Kyoto, and the Arachi no Seki, between Afumi and Tsuruga, on the Japan Sea—where many of the Goguryeo missions had arrived. Of these, the Afusaka barrier and the Fuwa barrier were probably the most well known and most heavily traveled.  Control of the Fuwa pass would be critical throughout Japan's history, controlling much of the traffic between eastern and western Japan.  Hence why, over 900 years later, another fight would come to a head here, as the battle of Sekigahara would see Tokugawa Ieyasu's eastern forces defeating the western army of Ishida Mitsunari.  That battle is seen as a decisive victory that birthed the Tokugawa shogunate, who would rule Japan for the next 250 years. So for Ohoama, having Honeji and his men take control of the Fuwa barrier was critical, as it would limit the Afumi court's ability to levy forces in the eastern provinces. A few days later, Ohoama was himself about to move out,  but his advisors stopped him.  They were worried about heading east without an army, yet.  Ohoama agreed, and he wished that he hadn't sent Woyori out just yet—Woyori was someone he trusted, militarily.  Instead, however, he had to make do.  And so he had Ohokida no Kimi no Yesaka, Kibumi no Muraji no Ohotomo, and Afu no Omi no Shima go to Prince Takasaka, who was in charge of the Wokamoto Palace in Asuka, and apply for posting bells—the tokens that would allow him and others use the various official post stations to supply them with provisions as they traveled.  Speaking of this palace,  although the court had moved to Ohotsu, a palace was maintained in Asuka.  After all, this was still seen as the “ancient capital” and the home to a lot of powerful families, so it makes sense that the royal family kept the palace in working order.  It also appears to have functioned as the local government headquarters for the region, with Prince Takasaka, or Takasaka no Ou, at its head. Asking for the posting bells was a test by Ohoama.  If he received them, then great, it would give him the ability to travel to the east, where he could presumably raise troops to protect himself.  However, if Prince Takasaka refused, then that would be a sign that the Afumi government had, indeed, sent word that Ohoama was not supposed to go anywhere.  If that was to happen, then Afu no Shima would return to Yoshino to let Ohoama know, while Ohokida no Yesaka would go to Afumi to tell Ohoama's sons, Prince Takechi and Prince Ohotsu, to make haste and meet him in Ise. Sure enough, Prince Takasaka refused the posting bells, and so, on the 24th of the 6th month, Prince Ohoama made the decision to move.  They left quickly—he didn't even let anyone saddle a horse for him or prepare his carriage.  He just started to head out on foot on a journey to the East. That journey would set in motion the coming conflagration.  Ohoama and his allies would quickly gather their forces in an incredibly short period of time, starting with a daring trek across the mountainous path between Yoshino and the land of Ise.  At the same time, the Afumi court would levy their own forces.  It was now a race for people and positions.  And to see how that race progressed, I'll ask you to tune in next episode, when we take a look at the opening moves in the war for the throne of Yamato.Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Stephen Grootes speaks to Nqobile Ndlovu, sport Business Expert about the union's technical insolvency and R95m loss in 2024, attributed to the failed Ackerley Sports Group deal, and how a strong start to 2025 has improved their financial outlook. In other interviews, Industry leaders, including Seelan Gobalsamy of Omnia Holdings, Dawie de Villiers of Alexforbes, Matias Cardarelli of PPC, and Neville Brink of Oceana Group, about their companies' financial performances and strategic developments. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape. Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa Follow us on social media 702 on Facebook: https://www.facebook.com/TalkRadio702702 on TikTok: https://www.tiktok.com/@talkradio702702 on Instagram: https://www.instagram.com/talkradio702/702 on X: https://x.com/CapeTalk702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalkCapeTalk on TikTok: https://www.tiktok.com/@capetalkCapeTalk on Instagram: https://www.instagram.com/CapeTalk on X: https://x.com/Radio702CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

Stephen Grootes speaks to Nqobile Ndlovu, sport Business Expert about the union's technical insolvency and R95m loss in 2024, attributed to the failed Ackerley Sports Group deal, and how a strong start to 2025 has improved their financial outlook The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape.    Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa     Follow us on social media   702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702   CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

It feels fitting that the first Kelpien in Starfleet is also the first character from the new era of Star Trek to get the TrekRanks character deep dive treatment as this week we jump all the way to Kaminar to take on the “Top 5 Saru Episodes.” Brought to life by the legendary Doug Jones, Saru embodied the emotions and hope on display throughout five seasons of Star Trek: Discovery, never wavering in his duty to Starfleet. Our expert panel of host Jim Moorhouse and First Flight podcast duo Abby Sommer and Chris Chaplin sense the coming of a whole lot of love for Saru in this breakdown of one of Trek's most legendary alien outsiders. Episode Rundown:  Diagnostic Cycle: We get into the details of defining the show's specific topic with a rundown of our past character episodes and a reminder that “episodes” is really shorthand for “moments or episodes,” however you want to define it. Prime Directive: As always for our character deep dives, each guest on this week's panel reveals one word that they think best defines the target character. This week's choices are exemplary. The Order of Things: All the picks are revealed with the TrekRanks' original “Five words and a hashtag” summary. Secondary Systems: For a few extra picks that just missed our final list. Regeneration Cycle: The panel recaps their picks and we dissect some of the interesting statistical anomalies that arose from the discussion. Temporal Inversion: We flashback to a couple of previous episodes of TrekRanks and relay some of the feedback received from listeners. If you have your own picks you would like to relay to us, please hail us at 757-828-RANK (7265) and record your own personal TrekRanks log to let us know your Top 5 Saru Episodes. (Or you can record it yourself and just DM us @TrekRanks.com on Bluesky.) Your comments could be used as part of a Temporal Causality Loop on an upcoming episode (and might get you a chance to be a guest on a future episode, too). And don't forget to check out TrekRanks.com for our entire back catalog of episodes and a detailed rundown on every episode of Star Trek ever.      

Anthony and Laurie welcome creature designer Neville Page to the podcast this week. Neville has designed aliens and creatures for all three of the J.J. Abrams Star Trek movies, Discovery, and Picard, not to mention a few little movies like Avatar, Cloverfield, Super 8, and more—and he has a new Kickstarter project: a book that that’s both a personal and practical field guide for anyone building a career in the creative arts. Neville talks about how he got started in his career, digs into the details on some of his Star Trek creatures like The Torchbearer, Saru, and Krall, describes the challenges of tackling legacy Star Trek aliens, and much more.

Anthony and Laurie welcome creature designer Neville Page to the podcast this week. Neville has designed aliens and creatures for all three of the J.J. Abrams Star Trek movies, Discovery, and Picard, not to mention a few little movies like Avatar, Cloverfield, Super 8, and more—and he has a new Kickstarter project: a book that that’s both a personal and practical field guide for anyone building a career in the creative arts. Neville talks about how he got started in his career, digs into the details on some of his Star Trek creatures like The Torchbearer, Saru, and Krall, describes the challenges of tackling legacy Star Trek aliens, and much more.

The Prime Directive is about as strong as wet tissue paper as usual, as Starfleet's need to dig into the Red Signals outweighs their morals. Then again, how moral was sitting by watching what was happening on Kaminar? No one except now-fearless Saru really cares about that, though, but luckily everything spirals out of control as usual and civilization is turned upside-down in "The Sound of Thunder"! Also this week: teasing 400, space dramatics, and the final recast! [Timestamps: Thunder: 02:43; "Enterprise" recasting: 57:15] [blog it good: https://www.tumblr.com/sshbpodcast/781012879923101697/fantasy-casting-enterprise?source=share ]

At Million Marker, hormone education is extremely important to us. We test our users for their levels of BPA, phthalates, and other toxic chemicals because these chemicals disrupt our hormones. However, there are other things that can contribute to hormonal imbalances, and these can cause issues for periods.That's why we're so glad to have Dr. Saru Bala join us today. She had a great Instagram Reels about 8 myths about periods and hormones. So, I asked her to come on and discuss.Dr. Bala is a Naturopathic Doctor who practices in Scottsdale, Arizona. She specializes in balancing hormones and addressing period problems without the use of birth control. Learn more about Dr. Bala's services: https://www.drsarubala.com/Get tested for BPA, phthalates, parabens, and other hormone-disrupting chemicals with Million Marker's Detect & Detox Test Kit: https://www.millionmarker.com/

Science Saru are responsible for some of the most creative and visually appealing anime in the medium, often working with talented directors and a global staff to bring these works to life. Ionatan and Ravi discuss the studio's founding by Masaaki Yuasa and Eunyoung Choi as well as the direction it has taken in the years since then. Then, they pick their top five Science Saru anime, from personally impactful works like 'The Night Is Short, Walk on Girl' and 'Keep Your Hands Off Eizouken!' to more recent outings like 'Dandadan' and 'The Colors Within.'

Stephen Grootes speaks to Craig Ray, Sports Editor at Daily Maverick, about the South African Rugby Union's new funding model, which has put a private equity sale on hold.See omnystudio.com/listener for privacy information.

Sarumaru (CEO of Sarupro; makers of FX Unit Yuki) returns to update us with latest developments which include his exciting next project, the co-op, arcade platformer, Nyanja!Nyanja is a single screen, anime ninja cat themed, arcade platformer inspired by classics like Snow Bros. and Bubble Bobble! With FX Unit Yuki under his belt, Sarumaru plans to release another indie hit that feels nostalgic yet packed with modernized production and gameplay refinements that'll satiate the appetites of today's retro-thirsty gamers!To keep up-to-date with the latest developments from Sarumaru and Nyanja, check out his links below:

We've got three plots this week and somehow almost nothing happens in "Si Vis Pacem, Para Bellum"! We finally have an away mission and Saru goes a bit nuts, which is certainly very "Trek". Meanwhile, Stamets is feeling the strain of being a living navigational computer. And L'Rell meets Cornwell. Yup. Also this week: belated holiday, The Simpsons, and T'Pol! [gift exchange: 01:44; Pretentious Latin Title: 22:16; Subcommander: 59:08] [T'mblr: https://www.tumblr.com/sshbpodcast/772154565302861825/character-spotlight-tpol?source=share]

RUNNING IN PLACE? As Discovery closes in on the Progenitors' technology, Saru and Federation negotiators must deal with the Breen. It's the penultimate episode of Star Trek: Discovery and Bryan & Shereese seek to determine if it's a Trek, Marry, or Kill. The grades begin at (26:41).

Craig Ray, The Daily Maverick Sports Editor, joins John to provide insights into SARU's rejection of Ackerley Sports Group's (ASG) proposed $75 million equity deal.See omnystudio.com/listener for privacy information.

Actor Doug Jones, who plays Saru in Star Trek: Discovery, sits down with me to talk about his life growing up in the midwest United States, how his illustrious acting career came to be, and the acting techniques that helped him become not only a versatile actor, but one of Guillermo Del Toro's favorites. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This interview (with a different "One Quick Thing" segment) originally aired in September of 2022.We're off to the see the Wizard with this REPLAY! At 62, Doug Jones is as busy as ever, playing The Baron on FX's What We Do in the Shadows, Saru on Star Trek: Discovery, and returning to the role of Billy Butcherson in Hocus Pocus 2. But you might be most familiar with Doug for his singular roles in heavy prosthetics -- as Abe Sapien in Hellboy and Hellboy II, as The Amphibian Man in The Shape of Water; as Pan and the Pale Man in Pan's Labyrinth. Doug's physical presence -- once something he'd have wished away -- is a huge part of what has made his performances so rich and memorable.  And one early source of inspiration and identification was Ray Bolger's Scarecrow in The Wizard of Oz. Then, Jordan has one quick thing about the terrifying Art the Clown.***With Jordan Crucchiola and Doug Jones.

While Producer John is away on a secret mission, Thom Tran joins OPN to discuss Klingon holograms, mushroom ghosts, and baby heads as they unpack Discovery Season 2, episode 3: Point of Light.Join the OPN Discord!https://discord.com/invite/CXaRH5MnBhSend your voice hail to OPNSign up for the OPN NewsletterVisit our new website OpenPike.comPlease Check out our MerchSupport us on PatreonFollow @openpike on TwitterFollow OpenPike on InstagramFollow Openpike on YoutubeSend your voice hail to OPNSign up for the OPN NewsletterVisit our new website OpenPike.comPlease Check out our MerchSupport us on PatreonFollow @openpike on TwitterFollow OpenPike on InstagramFollow Openpike on Youtube

Craig Ray, Daily Maverick Sports Editor weighs in on the South African Rugby Unions equity deal proposal.See omnystudio.com/listener for privacy information.

Stephen Grootes talks to Edward Kieswetter (SARS Commissioner), Dr. Iraj Abedian (Pan-African Investments CEO), Busisiwe Mavuso (Business Leadership SA CEO), and Gina Schoeman (Citi Bank Economist) in a heartfelt tribute to Tito Mboweni's remarkable legacy.  In other interviews on this episode of The Money Show, Executive Director at Just Share, Tracey Davies, talks about the hidden costs of secret electricity deals and their devastating impact on South African consumers.   Interviews:  A Statesman's Legacy: Remembering Tito Mboweni  Stephen Grootes talks to Edward Kieswetter (SARS Commissioner), Dr. Iraj Abedian (Pan-African Investments CEO), Busisiwe Mavuso (Business Leadership SA CEO), and Gina Schoeman (Citi Bank Economist) in a heartfelt tribute to Tito Mboweni's remarkable legacy.   Market Commentary - Old Mutual Investment Group Arthur Karas,portfolio manager at MacroSolutions at Old Mutual Investment joins Stephe Grootes to analyse the biggest stories on the markets.   Unlocking Potential: Colin Coleman's Vision for Youth Empowerment Stephen Grootes speaks to Colin Coleman, Distinguished fellow at Insead, former publicity secretary of Nusas and a former Goldman Sachs partner on shaping South Africa's future through youth development.   Saru's strategy to market the Springboks Stephen Grootes talks to Kabelo Khumalo, Business Day's Companies & Markets Editor, about SARU's bold plan to reinvigorate the Springboks' brand and captivate rugby fans. How secret electricity deals harm domestic consumers   Stephen Grootes speaks to Tracey Davies, Executive Director at Just Share, about the hidden costs of secret electricity deals and their devastating impact on South African consumers. Business Book Review - Broken Money: Why Our Financial System is Failing Us and How We Can Make it Better by Lyn Alden  Stephen Grootes speaks to Bronwyn Williams, Flux Trends Partner, about her review of Broken Money: Why Our Financial System is Failing Us and How We Can Make it Better by Lyn Alden the book, and its startling insights on the financial system. My Money -    Zola Nene, Chef Cookbook Author / TV Personality  Stephen Grootes talks to Zola Nene, renowned chef and author, about the flavors and milestones that have defined her remarkable career.See omnystudio.com/listener for privacy information.

In this episode, Jake interviews Saru, who shares about the calling God has placed on her life. Saru also shares about the blessing her daughter is and encourages Elmbrook Church to press on.

「そこあに」853回目は、現在公開中の映画『きみの色』特集です。 監督 山田尚子、脚本 吉田玲子、音楽 牛尾憲輔、キャラクターデザイン・作画監督 小島崇史、アニメーション制作 サイエンスSARUによるオリジナルアニメーシ […]

This is an interview with Dr. Saru Bala, a women's health expert, about all things related to women's hormones and menstrual cycles. Dr. Saru Bala shares her personal journey of dealing with period struggles and her passion for helping other women find solutions BEYOND BIRTH CONTROL. They discuss the lack of education around women's health and the normalization of period pain and other symptoms. Experiencing pain, heavy bleeding, and mood swings during periods is not normal and can be improved with the right approach. Factors that contribute to period problems, including stress, diet, lifestyle, and gut health. They also discuss the importance of informed decision-making when it comes to birth control. Dr. Saru Bala shares success stories of women she has worked with, including those who experienced reduced pain, improved menstrual cycles, and increased progesterone levels. Consistent sleep patterns and a bedtime routine are recommended for optimal hormonal balance.    Connect with Dr. Saru Bala On Instagram On TikTok On Facebook Website - list of services - drsarubala.com/services Thanks for leaving a rating and follow the show on Spotify: https://podcasters.spotify.com/pod/show/melisha-meredith (Click on the three dots to rate.) Thanks for leaving a rating/review on Apple: https://podcasts.apple.com/us/podcast/daily-wellness-podcast/id1651051841 (You'll have to be signed in and scroll to the bottom.) Connect with Melisha and the Daily Wellness Community On Instagram On Facebook Website Email us at: info@dailywellnesscommunity.com Some products I mention may be affiliate links, which means I may receive a small commission if you decide to make a purchase through one of my links. Our family greatly appreciates your support, it helps us keep creating the free resources we make for you all! DISCLAIMER: The content in the podcast and on this webpage is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Always seek the advice of your doctor or qualified healthcare provider with any questions you may have. Never disregard professional medical advice or delay in seeking it because of something you have heard on the podcast or on my website.

In this episode, Jake interviews Saru, a brilliant woman from southeast Asia with a desire for others to know Jesus. They cover culture, Saru's faith story, and her focus on the importance of marriage.

Today's episode is all about PMS and painful periods. Is it normal to feel off before your period? When does it become a problem? What is causing it and what can you do about it? From mood and body changes before your period to pain during your flow, Dr. Leah interviewed Dr. Sara Bala about it all. We discuss what periods should look like postpartum and so much more. We can't wait to share it all with you.This episode is sponsored by:Redmond Salt >> Click here and use code HEALTHYMOTHER to save 15% on your order.Needed >> Click here and use code HEALTHYMOTHER to save 20% off your first order.Resources From This Episode:Dr. Leah's Fertility Formula Course BundleDr. Leah's Master Your Cycle Mini CourseDr. Bala's Period Solutions AcademyStay Connected With Our Guest:Website: https://www.drsarubala.com/Instagram: @drsarubala Stay Connected With Us:Healthy As A Mother: www.healthyasamother.comInstagram: @healthy.as.a.motherDr. Leah: www.womanhoodwellness.comInstagram: @drleahgordonDr. Morgan: www.milkmedicine.comInstagram: @morganmacdermott

Labor organizer and Founder of One Fair Wage, Saru Jayaraman, takes us inside one of the fiercest labor struggles to challenge a mighty oligarchy: The food, beverage and restaurant industry. Workers are walking off the job and refusing historically low wages. She says if “we the people” stand with workers as they face this powerful lobby, they can win. Featuring Saru Jayaraman, President of One Fair Wage and Director of the Food Labor Research Center at UC Berkeley, co-founded (after 9/11) the Restaurant Opportunities Center (ROC), which grew into a national movement of restaurant workers, employers and consumers. Saru has won many prestigious awards for her advocacy and is the author of four books including: One Fair Wage: Ending All Subminimum Pay in America and Bite Back: People Taking on Corporate Food and Winning. Resources Saru Jayaraman – The Great Revolution: What A Worker Power Moment Can Mean for Climate Justice | Bioneers 2023 Keynote Saru Jayaraman – We the People: Workers Rising for Fair Wages | Bioneers 2017 Keynote Inside the Campaign to Abolish the Subminimum Wage in 25 States by 2026 | Inequality.org This is an episode of the Bioneers: Revolution from the Heart of Nature series. Visit the radio and podcast homepage to learn more.

Good news for Tilly apologists (like M. Foss): Ashley is warming up to everyone's favorite cadet. Bad news for fans of Saru (like M. Foss): we can't say the same about everyone's favorite Kelpian. Ashley still hates him. Also bad news for anyone who has ever seen The Original Series (like M. Foss): Ashley is all in on her choice of Harcourt Fenton Mudd as her favorite Star Trek character so far. But all these news items come with…you guessed it…CONTEXT. Join us to learn all about that context and much, much more.For funsies, here's an article you might enjoy about blasting past Star Trek's final frontier: swear words on the show. We cannot be more amused by the URL. Happy reading! https://ew.com/tv/2017/10/16/star-trek-discovery-fuck/ 

The Nose is off this week. In its place, a look at how we imagine extraterrestrial life. What do you picture when you picture aliens? Is it like E.T.? Or little green men? Or an alien from Star Trek? This hour: how we imagine extraterrestrial life and how those visions are shaped by our TV and movies and more. GUESTS: Jaime Green: Freelance writer, editor, writing teacher, and the author of The Possibility of Life: Science, Imagination, and Our Quest for Kinship in the Cosmos Doug Jones: Actor known for his roles in Hellboy, The Shape of Water, Pan's Labyrinth, and more; he plays Saru in Star Trek: Discovery The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode! Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. Join the conversation on Facebook and Twitter. Colin McEnroe and Cat Pastor contributed to this show, which originally aired December 1, 2023.Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

It's the final countdown. There's only one more episode of Star Trek: Discovery left. We'll talk about the heist-inspired episode "LAGRANGE POINT". Also, Paramount inks a major new content distribution deal. Starfleet Academy has found it's lead. The Star Trek Movie franchise is set for a major reboot.And we got a major update from the set of Strange New Worlds season 3. All that and more on Trekcast. News:https://www.hollywoodreporter.com/business/business-news/paramount-charter-carriage-deal-talks-1235885948/https://deadline.com/2024/05/star-trek-starfleet-academy-holly-hunter-1235926060/https://www.hollywoodreporter.com/movies/movie-news/star-trek-movie-franchise-reboot-paramount-1235904930/https://www.cinemablend.com/streaming-news/the-orville-peter-macon-season-4-was-already-supposed-to-happenhttps://screenrant.com/star-trek-strange-new-worlds-season-3-filming-wraps-anson-mount-boots/EPISODE 509: "LAGRANGE POINT"After Moll and the Breen capture a mysterious structure that contains the Progenitors' power, Captain Burnham must lead a covert mission to retrieve it before the Breen figure out how to use it. Written by: Sean Cochran & Ari FriedmanDirected by: Jonathan FrakesTrekcast is a fan-made Star Trek podcast. We talk about all things sci-fi, nerdy/geeky, from Star Trek, Star Wars, Marvel, DC Comics, Stargate, and everything else. If you love dad jokes, saving dogs and bears you'll love Trekcast.Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0001‬Check out our merch store at Trekcast.comHelp support the show - ko-fi.com/trekcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.TV Drama Version 2 by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Artist: http://audionautix.com/

It's time for another episode of Mighty Morphin' Jello Rangers, maman. Everybody wants to be the Green Ranger, too. Just like the '90s. Episode Reviewed:Star Trek: Discovery 5x09 - "Lagrange Point"Hosts:David C. RobersonMatthew CarrollJoin Us:Site: http://startrekucast.comApple: http://bit.ly/StuCastSpotify: http://bit.ly/StarTrekUCastSpreaker: http://bit.ly/StuCastSpreaker

EPISODE 509:"LAGRANGE POINT" After Moll and the Breen capture a mysterious structure that contains the Progenitors' power, Captain Burnham must lead a covert mission to retrieve it before the Breen figure out how to use it. Written by: Sean Cochran & Ari FriedmanDirected by: Jonathan FrakesListen to Trekcast on your favorite podcast app.Become a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.

We're halfway through the final season of Star Trek: Discovery. In this episode, we finally get some background on our Bonnie and Clyde couple. Also, get a major reveal on the Breen.In our news segment, we get some encouraging updates on The Orville. Jonathan Frakes talks about some possibilities for Star Trek in the future. And we find out why Lorca wasn't in the final season. EPISODE 505: "MIRRORS" Captain Burnham and Book journey into extradimensional space in search of the next clue to the location of the Progenitors' power. Meanwhile, Rayner navigates his first mission in command of the U.S.S. Discovery, and Culber opens up to Tilly.Written by: Johanna Lee & Carlos CiscoDirected by: Jen McGowanNews:https://www.cbr.com/seth-macfarlane-encouraging-update-the-orville-season-4/https://trekmovie.com/2024/04/25/jonathan-frakes-sees-opportunities-with-streaming-star-trek-movies-weighs-in-on-filler-episodes/https://screenrant.com/star-trek-discovery-no-lorca-season-5-reason/Trekcast is a fan-made Star Trek podcast. We talk about all things sci-fi, nerdy/geeky, from Star Trek, Star Wars, Marvel, DC Comics, Stargate, and everything else. If you love dad jokes, saving dogs and bears you'll love Trekcast.Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0001‬Check out our merch store at Trekcast.comHelp support the show - ko-fi.com/trekcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.TV Drama Version 2 by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Artist: http://audionautix.com/

Space travel is more fun with friends! Star Trek: Discovery takes us to the Trill homeworld to reconnect with some friends and more adventure on the hunt for the Progenitors' tech.Also, it's a mixed back of news from Paramount they officially renewed Strange New Worlds for a fourth season but announced Lower Decks will be wrapping up after five seasons. Stop me if you've heard this one, Paramount announces a new Star Trek movie. We'll tell you why this might nullify the Enterprise series. And Riker invites you to his dungeon and it's not a sex dungeon. News:Strange New Worlds Renewedhttps://variety.com/2024/tv/news/star-trek-strange-new-worlds-renewed-lower-decks-ending-1235969332/https://www.yahoo.com/entertainment/star-trek-origin-story-movie-182137868.html?guccounter=1&guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&guce_referrer_sig=AQAAACxLXmbOj5uUioNjtN8bAwCXX5cQgvkH0laz4GshYIT73906KLLcp_R-cyMe37wUTMsnKle1hnxes1cBX94zA3W3J-X-YE47efREoewsv6htaAm0XPb2r6F_A-PQclWxXDPRjCqqAHyXt183fXVfHgZyrI20Mo-gdvFX8QfbhMx5Riker takes the Dungeonhttps://www.pcgamer.com/games/rpg/youll-soon-be-able-to-watch-commander-riker-play-dandd-alongside-other-star-trek-actors-and-its-all-for-charity/Star Trek Vs. Star Warshttps://spacenews.com/star-trek-vs-star-wars-debate-at-39th-space-symposium-who-won/EPISODE 503: "JINAAL"On Trill, Captain Burnham, Book, and Culber must pass a dangerous test to prove themselves worthy of the next clue. Adira reconnects with Gray and Saru's first day as ambassador is complicated by his engagement to T'Rina.Written by: Kyle Jarrow & Lauren WilkinsonDirected by: Andi ArmaganianTrekcast is a fan-made Star Trek podcast. We talk about all things sci-fi, nerdy/geeky, from Star Trek, Star Wars, Marvel, DC Comics, Stargate, and everything else. If you love dad jokes, saving dogs and bears you'll love Trekcast.Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0001‬Check out our merch store at Trekcast.comHelp support the show - ko-fi.com/trekcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.TV Drama Version 2 by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Artist: http://audionautix.com/

EPISODE 503: "JINAAL"On Trill, Captain Burnham, Book, and Culber must pass a dangerous test to prove themselves worthy of the next clue. Adira reconnects with Gray and Saru's first day as ambassador is complicated by his engagement to T'Rina.Written by: Kyle Jarrow & Lauren WilkinsonDirected by: Andi ArmaganianListen to Trekcast on your favorite podcast appBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.

EPISODE 503: "JINAAL" On Trill, Captain Burnham, Book, and Culber must pass a dangerous test to prove themselves worthy of the next clue. Adira reconnects with Gray and Saru's first day as ambassador is complicated by his engagement to T'Rina.Written by: Kyle Jarrow & Lauren WilkinsonDirected by: Andi ArmaganianListen to Trekcast on your favorite podcast appBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.

When Michael is left to decide who will take over for Saru as Number One, she makes the startling realization that everyone else is very pro Book Burnham. But when the dirt bike rental owner calls for the 10th time in a row to collect damages, the crew decides they're better off skipping town to chase Moll and L'ak than footing the bill. Doth the Book protest too much? Who's a scorpion and who's a frog? Does Betazed still have the cum plants? It's the episode that makes you a ganglia you can't refuse.Support the production of Greatest TrekGet a thing at podshop.biz!Sign up for our mailing list!Greatest Trek is produced by Wynde PriddySocial media is managed by Rob Adler and Bill TilleyMusic by Adam RaguseaFriends of DeSoto for: Labor | Democracy | JusticeDiscuss the show using the hashtag #GreatestTrek and find us on social media:YouTube | Facebook | X | Instagram | TikTok | Mastodon | Bluesky | ThreadsAnd check out these online communities run by FODs: Reddit | USS Hood Discord | Facebook group | Wikia | FriendsOfDeSoto.social

Get in loser, we're going to Starfleet! Star Trek: Discovery kicks off its final fifth season with a 2-episode premier. We've your coverage of "Red Directive" and "Under the Twin Moons" with our review and takes. EPISODE 501: "RED DIRECTIVE"Season premiere. Captain Burnham and the crew of the U.S.S. Discovery are sent to retrieve a mysterious artifact hidden inside an 800-year-old Romulan vessel – but find that they're not the only ones on the hunt. Meanwhile, Saru is offered the position of a lifetime.Written by: Michelle ParadiseDirected by: Olatunde OsunsanmiEPISODE 502:  "UNDER THE TWIN MOONS"On Saru's last mission as Captain Burnham's Number One, the team ventures to a seemingly abandoned planet to hunt for what might be the greatest treasure in the galaxy.Written by: Alan McElroyDirected by: Doug AarniokoskiAlso in our news segment, we'll talk about a big interview with key cast members of the Star Trek: Discovery cast at SXSW. Also, get ready to order your Starfleet football jerseys. Prepare yourself to step into a trekker's dream home.News:Paramount Sale Deal with Skydance?https://variety.com/2024/biz/news/paramount-global-redstone-skydance-charter-acquisition-1235962741/Cast interview at SXSWhttps://screenrant.com/star-trek-discovery-season-5-cast-interview-sxsw/Star Trek "Football" Jerseyshttps://www.startrek.com/news/union-berlin-star-trek-football-jerseysTrekkie Dream Househttps://atlantic.ctvnews.ca/star-trek-superfan-turns-his-home-into-a-trekkie-s-dream-1.6836305Trekcast is a fan-made Star Trek podcast. We talk about all things sci-fi, nerdy/geeky, from Star Trek, Star Wars, Marvel, DC Comics, Stargate, and everything else. If you love dad jokes, saving dogs and bears you'll love Trekcast.Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0001‬Check out our merch store at Trekcast.comHelp support the show - ko-fi.com/trekcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.TV Drama Version 2 by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Artist: http://audionautix.com/

Scott's Star Trek Discovery 501 and 502 QUICK REACTION, 2-episode season premiere! Action Saru! Star Trek Discovery season 5 is kicking off. Here's Scott's quick reaction to it. Was it good or bad?#startrek #startrekdiscovery #startrekdisco #disco #startrekpodcast Become a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.