Podcasts about Justification

• What does the word “save” mean in the Bible? • Examples from the Old Testament and New Testament • Understanding the distinctions between three stages of “salvation” • What is “justification?” • How does justification differ from “sanctification?” “Saved” and “Salvation” are among the most significant words in the Bible, but do we understand their meaning? Listen to this lesson to hear a detailed analysis of their essence in both the Old Testament and New Testament. Understand that you must see the context to get the full meaning. Learn about the three stages of salvation and the Baptism by the Holy Spirit. Gain insight that will help you as you move toward spiritual maturity.

How can a sinful person be accepted by a holy God? Justification is a judicial act of God, in which He declares a sinner righteous, not because of the sinner's merit, but because of the righteousness of Christ. By God's grace, this righteousness is imputed to the sinner by faith alone in Jesus Christ. This justification, this Great Exchange, is only possible because the perfect life, death, and resurrection of Jesus Christ.

In their final Monday hour, Daniele & Zack reflect on the Blue Jays as they reach the MLB All-Star Break. They chat with Brandon Wile, theScore's MLB supervising editor, about the team's performance and trade deadline expectations. The trio also discusses Toronto's recent draft picks. To wrap up, they preview the Home Run Derby with insights from Dave Jauss (21:23), Senior Advisor for the Washington Nationals, who has experience coaching stars like Pete Alonso and Vladimir Guerrero Jr.The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliate.

Today we're continuing in our series Re-Examining Romans with Part 7 - Abraham. How does Abraham point us to Jesus? Let's talk about it. This is the audio podcast.

The Justice of God in the Justification of Sinners

The Lord is our hope for both forensic justice and forensic justification.

Send us a textIn this episode, Arnie, Glenn and Eric continue the discussion of what the Bible says about being justified by grace. Glenn begins by reviewing what we discussed in the last session. We move to looking at some of the doctrinal errors concerning justification by grace. We note that there are some who believe and teach that grace is extended unconditionally to all people contrary to the fact that the Bible teaches that God requires both faith and obedience. We look at a couple of passages that relate to this point. Eric takes a short look at Calvinism, what is involved in this error and several Bible passages that show the problem with this erroneous teaching. We move to look at Judaism and several New Testament passages that show us the problems with that current religion. Being justified by faith only is a popular belief today as well. We discuss several passages that clearly show this to be an erroneous teaching and belief. This episode is closed out as we begin to talk about man's condition before we begin to enjoy God's grace. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

Warfare had to be re-propagandised in the 20th Century, particularly in the western world, as a moral crusade. Mass democracy determined that leaders needed to present war as a manichean struggle between freedom and tyranny. The end of the Tsarist regime and the intervention of a liberal American president in the First World War was an ideal opportunity to re-invent conflict as moral crusade in the defence of freedom. The arguments that British, American and other NATO leaders present in the 21st Century and during the era of genocide that we are living through, are looking threadbare to say the least. *****STOP PRESS*****I only ever talk about history on this podcast but I also have another life, yes, that of aspirant fantasy author and if that's your thing you can get a copy of my debut novel The Blood of Tharta, right here:Help the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Hosted on Acast. See acast.com/privacy for more information.

Kingdom LivingReadings this week:Genesis 3Romans 5Romans 6Romans 7Romans 8For more information, please see the Reading Plan

David Vallance expounds the truth of justification by faith. It is a one time event, not an ongoing process It is a declaration not an infusion It differs from sanctification, but is closely related It is more than “Just as if I had never sinned” Old Testament justification is the same as New Testament justification N.T. Wright's “new view” of justification erroneous In justification a righteous standing from God is imputed to the believing sinner Christ personal law-keeping is not The post The Glorious Doctrine of Justification by Faith Expounded (56 min) first appeared on Gospel Hall Audio.

Thursday with Tabitha 5. Micah by Tabitha Smith Micah came from the town of Moresheth in Judah, southwest of Jerusalem - other than that, we are not told anything else about the man himself. The book doesn't tell us how God called him. His name can be translated as a question which asks: Who is like Yahweh? Micah's prophesy came during the years of kings Jotham, Ahaz and Hezekiah of Judah (who ruled between 750 BC and 687 BC). Hosea and Isaiah prophesied at roughly the same time. The main themes of Micah are God's judgement and forgiveness. In this book we will discover the prophesy about Jesus' birthplace and meet the Messiah as the Good Shepherd. The book opens with a pronouncement against Jerusalem and Samaria, announcing to them that God is bringing his witness against them, like a kind of lawsuit. In the same way that a prosecutor outlines his case, God will bring charges against his people and back them up with evidence. From chapter 2 God starts to set out his case. His people have dealt cruelly and unjustly with their fellow-men. Out of greed and jealousy they have desired what belongs to others and taken it for themselves - both houses and fields. False prophets have arisen amongst the people, speaking words that do not come from God. The prophets speak what the people want to hear, for their own pride and gain. In Micah 2:11, Micah sarcastically says that a prophet who promised plenty of alcoholic beverages would be just the kind of prophet the people desired!  The rulers of Israel are criticised for doing evil, abusing the people they are supposed to be ruling and despising justice. The leaders accept bribes, the priests preach for money and the prophets accept cash for false fortune telling. The whole society is twisted and corrupt, so far from the way God intended them to be. Judgement will fall on Jerusalem and Samaria in the form of invading armies of the Assyrians and Babylonians.   In chapter 4 the mood suddenly changes to one of future promise. In Micah 4:1, Micah says that ‘in the last days the mountain of the Lord's temple will be established as chief among the mountains; it will be raised above the hills, and all peoples will stream to it'.   The phrase, ‘in the last days' is often found in prophetic writing and it usually refers to a time in the future beyond the present era, sometimes referring to the time of the coming of the Messiah. Micah foresees a time when God will restore Jerusalem and make it a focal point for the gathering of the nations. Instead of climbing to high places to worship pagan false gods, the peoples will make the ascent to the dwelling place of God and worship him alone. Micah 4:3 is quite famous; in it Micah prophesies that the nations  of the world will ‘beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.' Unprecedented peace will come to the world in the last days when the Messiah, the Prince of Peace, ushers in his new kingdom. These same words are found in the book of Isaiah 2:4. It is possible that Isaiah and Micah used a shared source for this, or one may have borrowed this thought from the other.  In chapter 5 we find intriguing prophesies about the coming Messiah. Micah5:2 is often read at Christmas time. It says “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from old, from ancient times.”  King David came from Bethlehem and was an unlikely choice to be king by external worldly measures. Bethlehem was a small town with nothing really going for it.   Several hundred years later, the greater David, the Messiah, Jesus, was born in this same small town. The Jews anticipated that the Messiah would be born in Bethlehem, based on this prophecy in Micah. Yet they didn't recognise him when he arrived as he didn't come in the way they expected. Ironically, it seems that the Jews alive at the time of Jesus knew him as the carpenter of Nazareth in Galilee, ignorant of the fact that his birthplace was in Bethlehem. You can read more about this in the 7th chapter of John's gospel. This coming Messiah is pictured as one who will shepherd his flock, his people, and bring them unprecedented peace. In chapters 6 and 7 God continues his lawsuit against his people. The charges now include corrupt business practices, disloyalty and betrayal within families, violence and falsehood. The downfall and destruction of Jerusalem is foretold. However, there is the promise of hope and restoration. In Micah 7:9 the city of God speaks with a prophetic voice: ‘Because I have sinned against him, I will bear the Lord's wrath, until he pleads my case and establishes my right. He will bring me out into the light; I will see his righteousness.' The book ends with a rhetorical question that echoes the meaning of Micah's name: ‘who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again show compassion to us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.' In the Bible the language of the courtroom and legal process is loaded with significance. God is the ultimate Judge, and he is always just in his judgements. He cannot just ignore sin and wrongdoing, or sweep it under the carpet. Where there has been a wrong, a judgement must be pronounced and a sentence served. In the New Testament we encounter the concept of justification. This is also a legal term. To justify someone means to acquit them, to declare them righteous. The Bible teaches us that God justifies us by grace. In other words, he declares us righteous although we do not deserve it. The penalty for our sin still had to be paid and Jesus did this for us, taking our sins upon himself in his death on the cross. So sinful people can be pronounced just because Jesus paid for (or atoned) for our sins. The penalty is paid, justice is done. Justification doesn't mean that God lets us off for our sins, or acts as if we'd never sinned; it means that God's holiness demanded a payment for our sin, and God himself provided the means of this payment, through the death of Jesus on our behalf. Justice and mercy meet together and love and grace are seen most clearly on the cross. God issues his people with a challenge in Micah 6:8 - “He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” These words have timeless relevance and if you would like to see how Christians are working out this truth in the world today, have a look at www.micahchallenge.org. Micah Challenge is a coalition of Christians who take their inspiration from this verse in Micah and campaign on issues of justice. They are working to hold governments accountable for the promises they made to the poorest people in the world in 2000 when the Millennium Development Goals were set. If you need some inspiration or resources to help you get engaged with issues of justice, poverty and action, have a look at their website. If you are involved with a local church, think about how you could encourage people in your fellowship to take practical steps to speak up for those who are denied justice. Love is demonstrated in action and we are all called to do justly, love mercy and walk humbly with God. Right Mouse click or tap here to download this episode as an audio mp3 file

Sermon, 07/06/2025: The Gospel Of Justification

What is self-justification? What does the Bible say about self-justification? How can I avoid self-justifying words and behaviors?

Topics:  Question In The Book Of Job, Mission Impossible, Bitterness, Desires, Breaking Animal News BONUS CONTENT: Breaking Animal News Follow-up, Helen Mirren Follow-up, Mission Impossible Follow-up   Quotes: “We praise freely because of who He is.” “You can find justification for yourself pretty much anywhere on the internet.” “Will power is overrated.” “Red pandas are just foxes.” . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook! For Christian banking you can trust, click here!

Blessed #4 Ephesians 1:3

Today we are continuing in our series Re-Examining Romans with Part 6 - God in a Messed-Up World. What can God do in a messed-up world? Let's talk about it. This is the audio podcast.

The most irrefutable testimony for the truth of God is a life that has been changed and healed!While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message, in round numbers about five thousand! Acts 4:1-4 MSGThose who are open to God's voice will hear Him, and those who aren't, won't! The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. Acts 4:5-6 NLTThe decision to ignore or manipulate God's truth is a form of self-deception with roots in demonic rebellion! Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” John 8:31-32 NLTDenying the truth doesn't make it less true or you less accountable for the consequences of disobedience.They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?” Acts 4:7 NLTThen Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we've done a good deed for a crippled man? Do you want to know how he was healed? Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead. For Jesus is the one referred to in the Scriptures, where it says, ‘The stone that you builders rejected has now become the cornerstone.' There is salvation in no one else! God has given no other name under heaven by which we must be saved.” Acts 4:8-12 NLTA man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word 'darkness' on the walls of his cell. C. S. Lewis The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. But since they could see the man who had been healed standing right there among them, there was nothing the council could say. Acts 4:13-14 NLT Objections to God's truth and will and fall silent against an honest assessment of His Grace and Glory.What should we do with these men?” they asked each other. “We can't deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. Acts 4:16 NLTFriends, I realize that what you and your leaders did to Jesus was done in ignorance…. Now repent of your sins and turn to God, so that your sins may be wiped away. Acts 3:17 & 19 NLTJustification and pride are the right soil for deception, while humility and repentance are the right soil for a harvest of deliverance and freedom. The council then threatened them further, but they finally let them go because they didn't know how to punish them without starting a riot. For everyone was praising God for this miraculous sign, the healing of a man who had been lame for more than forty years. Acts 4:21-22 NLTAll the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. The apostles testified powerfully to the resurrection of the Lord Jesus, and God's great blessing was upon them all. Acts 4:32-33 NLTObedient faith in the risen Christ is the foundation for everything God does in and through His people and His church. 

Grace To You - Galatians | Family Of God | Pastor Chris Heller Galatians 3:15-4:7 This Sunday we will finish unpacking Paul's defense of the core doctrine of Justification by Faith. We will continue to ask, “what does it mean to be 'declared righteous'"?, both for Paul's audience and the reader today. Join us as we hope to fully embrace our new family - the family of God - and in doing so, get used to our new COG's (Children of God shoes) and what it means to walk in the freedom of being “In Christ!”

Have you ever asked: + How can I know I am saved? + I thought I was saved, but I fell back into a sin I thought I had conquered. + I turned to Christ and it was wonderful, but now I've lost my desire to read His word, and it's hard to pray. + I was doing well, but then someone sinned against me and I've turned angry and depressed. Did I lose my salvation? + I accepted Jesus as a child, and was baptized. But in my teen years, I rebelled. Am I still saved? Was I ever saved? + I know that according to the Bible, I'm saved. But I don't feel like it. What's wrong? Some Christians are especially prone to doubting. We want to turn to God's word to deal with these things without minimizing them. Today is the beginning of a series. Romans 8:1: Therefore there is now no condemnation for those who are in Christ Jesus. Several factors make this a standout chapter of the Bible, and they are the reasons we are going to spend our time plumbing its depths. + This chapter defines what it means to be a Christian in many ways. + Arguably this is the most thorough chapter on the security of salvation. + For that reason, it is arguably the most valuable chapter for helping you to have assurance of your salvation. + This chapter is spectacularly rich on the doctrine of the Holy Spirit. + The comforts unveiled in Romans 8 answer some of the most important questions you could have about your relationship with God. 1 - The Power Of God For Salvation (1:16-17) 2 - Condemnation (1:18-3:20) 3 - Justification (3:21-5:21) 4 - Sanctification (6:1-8:39)

In this episode of Catholic Answers Live, listeners gain clear and insightful answers on key Catholic teachings and questions. Topics include whether St. Paul would recognize the doctrine of transubstantiation, reliable resources on liturgical changes since Vatican II, and the historical context of the Inquisition. The episode also clarifies misconceptions about the Bible and addresses claims of suppressed books. Discussion covers patristic sources on the Immaculate Conception, the nature of the Transfiguration, and why the NAB Bible is used in U.S. liturgy. Additionally, listeners learn about the Catholic view of justification versus Protestant faith alone, the acceptability of prostration in Latin Rite prayer, and the theological implications of worshipping a deceiving spirit. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:59 – Would St. Paul recognize the doctrine of transubstantiation? 08:26 – Where can reliable resources be found regarding changes to the liturgy post-Vatican II? 14:05 – What is the historical context and Church justification regarding the Inquisition? 18:40 – Is there any truth to the claim that the Catholic Church is hiding or suppressing 14 books of the Bible? Clarification needed on the Bible as a Catholic book. 21:56 – During the Transfiguration, when Moses talks with Jesus, is that an example of necromancy? 28:55 – Where can more patristic information about the Immaculate Conception be found? 35:05 – Why is the NAB Bible used as the basis for liturgy in the U.S.? What would be required to change to a different translation? 41:22 – If Satan or a demon tricks a group into worshipping him, is that group worshipping the same God as Christians? 48:53 – Is it acceptable in the Latin/Roman Rite to pray in a prostration style similar to Eastern Orthodox practice? 50:55 – What is the Catholic understanding of Justification compared to the Protestant doctrine of Faith alone?

Episode 137: Fourteenth Sunday in Ordinary Time (Year C) In today's episode, we look at five details in the Mass readings for this upcoming 14th Sunday of Ordinary Time, Year C. The first two come from the second reading, taken from Galatians 6:14-18. The relevant topics are the Catholic practice of having crucifixes and the nature of justification. The other three details are found in the Gospel reading, which is taken from Luke 10:1-12, 17-20. The relevant topics are the historicity of the Gospel portrait of Jesus as an exorcist, the relation of Satan's binding and the millennial reign of Ch...

Episode 137: Fourteenth Sunday in Ordinary Time (Year C) In today's episode, we look at five details in the Mass readings for this upcoming 14th Sunday of Ordinary Time, Year C. The first two come from the second reading, taken from Galatians 6:14-18. The relevant topics are the Catholic practice of having crucifixes and the […]

 Parshat Korah 

Send us a textA compilation of previous episodes exploring sanctity, holiness, justification, and righteousness. Theology of Sanctity (Season 1 Episode 4)Catholic and Protestant Views on Justification (Season 2 Episode 21)Click here to support the Carmelite Friars! Have something you'd love to hear Fr. Stephen and John talk about? Email us at myfriendthefriar@gmail.com or click here!

LAURA ROCKWOOD: Retired Gen. Counsel for Vienna's International Atomic Energy Agency. Expert on Iranian nuclear capabilities.SummaryIn this conversation, Laura Rockwood, a former senior legal advisor at the IAEA, shares her extensive experience in nuclear nonproliferation, particularly in relation to Iran and Iraq. The discussion covers the complexities of negotiating in the Middle East, the challenges of verifying nuclear capabilities, and the impact of false intelligence on the Iraq War. Rockwood emphasizes the importance of diplomacy in addressing nuclear threats and the need for a collective approach to global stability. The conversation also touches on the moral implications of military actions against nuclear facilities and the role of leadership in shaping public sentiment and international relations.TakeawaysLaura Rockwood has over 40 years of experience in nuclear nonproliferation.Negotiating in the Middle East can be challenging, but gender does not hinder respect.The IAEA's role is to verify, not prevent, nuclear weapons development.False intelligence significantly impacted the justification for the Iraq War.Iran's nuclear program is complex and requires careful monitoring.Diplomacy is essential for resolving nuclear tensions and conflicts.Military actions against nuclear facilities raise moral and legal questions.The Non-Proliferation Treaty aims to prevent the spread of nuclear weapons.Public sentiment can be influenced by leadership decisions and actions.Addressing root causes of instability is crucial for global peace.Chapters00:00 Introduction and Setup01:06 The Aftermath of the Iraq War and Intelligence Failures02:29 Navigating Nuclear Inspections in Iraq04:56 The IAEA's Role and False Intelligence06:28 Technical Challenges and Communication Issues06:46 Revisiting Iraq: Inspections and Cooperation08:29 The U.S. Justification for War10:29 The Impact of Forgeries on Intelligence12:06 Understanding Enrichment and Transportation12:41 Historical Context of Iran's Nuclear Ambitions14:29 The Role of the JCPOA in Iran's Nuclear Strategy16:39 Diplomatic Solutions and Future Negotiations18:24 The Morality of Military Action20:33 The Global Nuclear Landscape22:20 The Influence of Domestic Politics on Foreign Policy24:20 The Threat of Non-State Actors26:31 The Future of Nuclear Proliferation28:22 The Role of the NPT and Global Governance30:23 The Impact of U.S. Foreign Policy on Global Stability32:38 The Complexity of International Relations34:28 The Role of Leadership in Nuclear Decisions36:18 The Importance of Diplomacy38:28 The Human Cost of War40:24 The Technical Aspects of Nuclear Weapons42:25 The Future of U.S.-Iran Relations44:22 The Role of Public Perception in Policy46:19 The Intersection of Politics and Nuclear Strategy48:11 The Human Element in Nuclear Proliferation50:16 The Legacy of Nuclear Weapons52:29 The Future of Global Security54:11 The Path Forward for Nuclear Non-ProliferationSound Bites"I have never felt disrespected by...""We reported that to the Security Council...""Iraq never reached that stage."

Paragraphs 4 & 5 of Westminster Confession of Faith, Chapter 11, "Of Justification"

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 10 Many Jewish people possess zeal for God but lack knowledge. Unaware of His righteousness, they attempt to establish their own. Justification through law will always fail to render one righteous, “for Christ is the end of the law for righteousness for everyone who believes.” This righteousness is found in the word of faith that has been proclaimed: that those who confess Jesus as Lord and believe that God raised Him from the dead will be saved. God requires a believing heart and open lips to profess the name of Jesus. Regardless of their background, whoever calls on the name of the Lord will be saved. This salvation necessitates hearing the gospel of Christ and responding in faith. Unfortunately, prophecy foretold that many in Israel would not listen to the truth. Christians should desire and pray for everyone's salvation. If we know individuals who are zealous for God but lack understanding of the gospel, we should be prepared to share the truth of Jesus with them. Salvation comes through faith and requires hearts that believe and mouths that confess. Be attentive to the opportunities God provides to confess Jesus by helping someone in your life grasp the truth about Him. Everyone who calls on the name of the Lord will be saved. However, the gospel reveals that such a call requires belief, confession of Jesus, repentance from sins, and submission to Christ through baptism. Many are not yet ready to obey, but we must continue to share God's gracious plan. Righteous Lord, thank You for making salvation accessible through faith in Jesus Christ. Thank You for the promise that everyone who calls on His name will be saved. Strengthen us to boldly confess Jesus as Lord and fully trust in His resurrection. Give us hearts for those who have not yet responded to the gospel and a passion to share Your word with them. Help us be faithful messengers, knowing that the faith within us and others comes from “the word of Christ.” Purge from within us any disobedience or obstinance that may prevent us from experiencing salvation in Your Son. Thought Questions: -       What does “confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead” mean in your life? -       If “faith comes by hearing, and hearing by the word of Christ,” how does that direct how you grow closer to Christ and share Him with others? -       “Whoever will call on the name of the Lord will be saved.” Does this include elements like repentance and baptism? How do you know?

A new MP3 sermon from Heritage Presbyterian Church is now available on SermonAudio with the following details: Title: The Antithesis Between Justification by Works and Justification by Faith Alone Subtitle: Romans 2025 Speaker: Joe Morecraft III Broadcaster: Heritage Presbyterian Church Event: Sunday Service Date: 6/29/2025 Bible: Romans 4:1-8 Length: 58 min.

Justification: I. What is it? II. So what? III. Now what?

Today we're continuing in our series Re-Examining Romans with Part 5 - Leveling the playing field. This is the audio podcast.

Can the law make you right with God or change your heart? In this episode of Light + Truth, John Piper turns to Romans 8:1–4 to explain why only Christ, received by faith, can justify and transform.

In this episode of Good Morning Liberty, hosts Nate Thurston and Charles Murica Thompson dive into the recent US military strikes on Iran's nuclear facilities and discuss Trump's response and intentions. They also explore the constitutional implications, the role of Congress, and President Trump's harsh criticism and efforts to unseat Congressman Thomas Massie. The hosts examine the broader context of US foreign policy, Iran's nuclear ambitions, and the potential consequences of these actions on global stability. Tune in for a thorough analysis of recent political moves, their implications, and a passionate debate on principle versus pragmatism within the GOP. (00:00) Intro (06:07) Trump's Speech on Iran Strikes (07:50) Uncertainty and Analysis of the Strikes (09:59) Potential Consequences and Reactions (26:11) Legal and Constitutional Issues (31:38) Regime Change and Historical Context (35:13) Constitutional Arguments Against Strikes on Iran (35:36) War Powers Resolution and Legal Critiques (38:09) Trump's Justifications and Political Reactions (40:03) Thomas Massie's Constitutional Stance (44:08) Trump's Attack on Thomas Massie (54:03) Reflections on Voting and Political Principles   Links:   https://gml.bio.link/   YOUTUBE:   https://bit.ly/3UwsRiv   RUMBLE:   https://rumble.com/c/GML   Check out Martens Minute!   https://martensminute.podbean.com/   Follow Josh Martens on X:   https://twitter.com/joshmartens13   CB Distillery 25% off with promo code GML   cbdistillery.com   Join the Fed Haters Club!   joingml.com   secure.thomasmassie.com/donate  

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 3 The Jews have the unique privilege of being God's chosen people who receive the “oracles of God.” However, this does not excuse their sin, nor does their unrighteousness diminish God's goodness. Paul explains that both Jews and Gentiles are under sin, showing that no one is righteous and that all need God's grace through Jesus Christ. Citing Old Testament scriptures, Paul demonstrates that God has always known humanity could not achieve righteousness through the law. The solution is found in righteousness through faith in Jesus Christ, who provides propitiation through His blood. God justifies believers as a gift of grace through Christ's redemption. God's righteousness is on display, as He is just and the justifier of the one who has faith in Jesus. In this, all personal boasting is excluded.   The Jewish people are special because God chose to reveal scripture through them. For some, this belief led to a mistaken notion that they could sin without fearing judgment from God. However, God is a righteous judge who will punish all those condemned by sin. This serves as a needful lesson for some Christians. Understanding the truth and being part of God's people does not excuse sin. The reality is that all have sinned and fall short of the glory of God. Furthermore, none will be justified by their heritage, church affiliations, or knowledge. God alone is righteous, and He chooses to demonstrate this by granting us redemption as we live by faith in Jesus. We must choose humility over boasting.   Holy God, we confess that we have sinned and fallen short of Your glory, and we are completely dependent on Your grace. Thank You for the gift of righteousness through faith in Jesus Christ, who redeemed us through His sacrifice. Help us to live humbly, acknowledging that we cannot earn salvation but receive it as Your loving gift. Teach us never to misuse Your grace with willful sin but to choose faithfulness so that we may glorify and praise You with our allegiance. Lead us to someone today who is burdened by their imperfections and in need of Your grace.   Thought Questions: -       God is patient with His people. Does this mean you can sin as often as you want and be covered by His grace? Why not? -       If no one is righteous, and all fall short of God's glory, how do you maintain confidence that He has saved you? Where is your confidence? -       Justification is a gift of grace from the righteous Judge. How does your daily life demonstrate your gratitude for this incredible gift?

What would it take to silence the accusing voice inside you? In this episode of Light + Truth, John Piper opens Romans 8:1 to show how every charge against believers has already been answered.

In this episode of Catholic Answers Live, Karlo Broussard answers questions on Catholic doctrine, Church history, and theological distinctions. Why does the Church teach the difference between mortal and venial sin? What is the Catholic response to the idea of ordaining women in the Eastern Orthodox Church? Karlo also clarifies the requirements for conditional baptism and confirmation, explores the similarities and differences between Catholic and Lutheran views on justification, and discusses the traditional order of the sacraments in the Latin Rite. Plus, learn how the early Church understood purgatory and when belief in it began to fade. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:59 – Why does the Catholic Church teach the distinction between mortal and venial sin? 16:43 – If the Eastern Orthodox Church were to ordain women, would such ordinations be considered sacramentally valid? 21:49 – What are the conditions under which conditional baptism or confirmation may be granted, and why might one be approved while the other is not? 31:56 – What are the key differences and similarities between the Catholic and Lutheran views on justification? Are they closer than commonly believed? 46:45 – Is there any movement within the Latin Rite to restore the traditional sacramental order—Baptism, Confirmation, then Eucharist—especially for infants? 51:43 – When and why did belief in purgatory begin to decline, and how was it understood in the early Church?

Why are the words “no condemnation” so life-altering? In this episode of Light + Truth, John Piper turns to Romans 8:1 to show how Christ's death placed judgment in the past for all who are in him.

In this episode of Catholic Answers Live,  Jimmy Akin and Cy discuss what someone in the annulment process must do before entering the Church through OCIA, and examine how Sola Scriptura and a priori syllogisms relate to Anglican apologetics. They explore how to discern messages from angels, and whether Spock's sacrifice in Star Trek reflects John 15:13. Other questions include whether Martin Luther sought self-justification, and how to respond to criticisms of Catholic parish events like gambling nights. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:15 – What must someone do regarding their current marriage if they are in the annulment process, remarried, and preparing to enter the Church through OCIA? 15:25 – How does Sola Scriptura relate to a priori syllogisms in the context of Anglican apologetics? 23:07 – What is the proper way to discern signs and messages from angels according to Catholic teaching? 35:10 – In Star Trek, Spock sacrifices his life for Captain Pike. Is this an example of John 15:13 in action? 40:38 – Was Martin Luther ultimately motivated by a desire for self-justification? 47:49 – How should Catholics respond to criticism about past parish events like gambling or casino nights being seen as hypocritical?