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What did commemoration of the dead look like in Medieval Livonia and how did memoria shape group identities in the region? Dr. Gustavs Strenga shares insights into his research and parallels with modern-day memory wars. Baltic Ways is a podcast brought to you by the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI.Read more:Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia Transcript Indra Ekmanis: Hello, and welcome to Baltic Ways, a podcast bringing you interviews and insights from the world of Baltic studies.I'm your host Indra Ekmanis, and today we're speaking with Gustavs Strenga, senior researcher at the Institute of Arts and Cultural Studies at the Latvian Academy of Culture and recently a postdoctoral researcher at the University of In Germany. Today, he speaks with us about his recent book, Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia, and what parallels that might have for us today in the modern Baltic states. Stay tuned.Dr. Gustavs Strenga, thank you so much for joining us on Baltic Ways. Perhaps we can start, you can tell us a little bit about your background and how you came into this field of study.Gustavs Strenga: First of all, thank you for inviting me. Well, my background is I'm Latvian. I was born in Riga and I began my studies in Riga, in Latvia, and I studied history at the University of Latvia. And since high school, I had an interest in the history of the Catholic Church, partially because I went to a Catholic school. And during my studies, when I began studying at the end of the last century, beginning of this century, I understood that I'm interested into medieval history. I wrote my bachelor thesis and also later my MA about Dominicans. It's a mendicant order founded in the 13th century and they also had their priories in the Baltics, like in Riga and Tallinn. I spent, during my studies, a year in Lublin at the Catholic University of Lublin. I had a wonderful Erasmus semester in Kiel, in Germany. And I really understood that I want to do medieval history. In Riga, I had really two good professors who were teaching medieval history, but I understood that it's not enough, so I went to Budapest, the Central European University now located in Vienna, and I studied medieval studies there.And later, I had a chance to study at the University of Queen Mary in London, and I was supervised by Mary Rubin. And there, my interest in medieval commemoration began.And during my studies in London — it was a wonderful time — but I had a problem. I didn't have funding. So I moved to Germany to the University of Freiburg where I was writing — continuing writing my doctoral thesis on medieval commemoration and memory in Livonia. And after that, I had a chance to work at the National Library of Latvia, and also very exciting and interesting postdoctoral projects at the universities of Tallinn and Greifswald.IE: Wonderful. So that's interesting that your early experience in a Catholic school has brought you all the way into studying commemoration in medieval Livonia. Thanks. Thank you for sharing that.So, as I mentioned, you are the author of Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia, which came out in November of 2023 and was also awarded the Association for the Advancement of Baltic Studies book publication subvention.It's also one of two recent monographs by Latvian historians to really be published internationally. And our colleague Una Bergmane, who also recently spoke on this podcast, published, published the other. The book examines the practices of remembering, and how those practices have influenced or had their impact on medieval Livonia, now modern day Latvia and Estonia. But I wonder if you can tell us a little bit more about that book. I gather it comes from your doctoral research — tell us a little bit more about the research that informs that work.GS: Yes, so this book, as you said, is a transformed version of my doctoral dissertation, which had a bit different title, and which I defended in 2013. And, after I finished writing the thesis, I understood, yes, I want to transform it into a book, but maybe with a bit different structure, so it took me quite a lot of time to restructure it.Though medieval commemoration of the dead had, of course, religious aims — for example, to lessen the suffering of the deceased in purgatory — I wanted to pursue the idea that the medieval commemoration of the dead was both a form of collective memory and also a social practice. As a form of collective memory, it created group self awareness of the past and thus shaped their identities.As a social practice, it created bonds between individuals and groups, and also between living and dead. I can demonstrate that by saying, for example, if someone in the Middle Ages wanted to be commemorated, the person had to have resources.IE: Yeah.GS: And resources could have been donated to a particular institution, and this institution — for example, a friary, a monastery, or a nunnery, or even a parish Church — this institution would, for example, say to some priests, you have to pray or celebrate the service, and you have to pray for a certain person. So it's a, basically it's a kind of an economy of gift exchange.IE: Yeah.GS: You're giving resources to someone to commemorate you. In my book I was looking more on groups. I was interested not so much into commemoration of individuals, because lots of research has been done in the field. For example, if some of the listeners are interested, you can look up the books on medieval memorial culture. I — rather, I was interested in that, how through the commemoration of the dead, groups were remembering their past. And this is, this is something maybe a bit different, just, looking at medieval memorial culture.Thus, in my book, I'm featuring several such groups. For example, the Church of Riga, which means the Cathedral chapter and the bishops, later archbishops. The Livonian branch of the Teutonic Order, different urban guilds and brotherhoods in Livonian cities like Riga and Tallinn. And I also was interested in — how did the collective memory shape relationships between these groups, particularly I was interested in the conflicts.IE: Mm hmm.GS: And in the case of my research, it's definitely influenced by the surviving sources. For example, in the book, you cannot read anything about how peasants were remembering the past in the Middle Ages through the commemoration of the dead, because yes, you have, you have archaeological material, but you don't have other kinds of sources, which would give some kind of a background information.Also, medieval artisan groups are not much represented. So it's a bit of — I would say it's a collection of case studies. My colleague, Marek Tamm, also partially criticized me of that, but I was interested really in the cases of the research, less perhaps painting this large landscape picture of the medieval commemoration in medieval Livonia, because I thought that's difficult to do because not many sources survive.As we know Livonia later, after the Middle Ages was a battleground between several large regional powers and many archives had burned down. And also lots of the churches have been destroyed. Also during the Reformation, altars, murals, other things involved in the commemoration of the dead have been destroyed.So, yes, it's, let's say, it's a collection of case studies looking at certain groups and how they were remembering their past in the long term.IE: Yeah, I'd like to ask you to, to talk about, a case study or two, but I wonder if you can tell us a little bit more, especially for the non-historians or people who are not really looking always at material from, from the middle ages — how do you go about finding your source material? What does that look like?GS: Particularly this research in this study, I was using all kinds of sources. Written sources. For example, you have testaments, last wills. Then you have chronicles. I was also using some books of different brotherhoods and guilds where, like, they were keeping their records and also recording how they are commemorating their dead.You have documents written down. You have necrologies. These are like calendars where you're putting the names of the dead and you know when they should be commemorated. Liturgical manuscripts, for example, missals. And you also have other kinds of sources. You have material culture. You have chalices. You have altar pieces. You have objects, tokens given to the poor in order that they know that they, that they receive alms, that they should commemorate someone.So, I was trying to use all kinds of sources. Also, last but not least, for example, the grave slabs, which are, some of them are surviving in the churches of former Livonia. So you have all kinds of sources, and I think this is what makes the study of commemoration interesting, that you can combine them. You're not just using written material, but you're trying to look on memory as something that was kept not only in one kind of media, but in numerous kinds of media.IE: Yeah. Yeah. Thank you. Yeah. In the book, I think you go into a variety of different kind of contexts, looking at elites, non elites, as you mentioned, urban and rural sort of practices, liturgical, non liturgical. We'd love to hear your thoughts on one or two of those case studies.GS: Yes, I think this book has several interesting case studies. I would just introduce a few of them. In most cases, the groups in the Middle Ages were, in fact, interested a lot in remembering their beginnings. Into remembering their origins.As most of the listeners would know, medieval Livonia was Christianized quite late. The Christianization process began only in the late 12th, early 13th century, when the missionaries and crusaders from northern Germany and Scandinavia arrived in the eastern Baltic, which we now know today as Latvia and Estonia. And it is the time when the history of two, let's say, most important institutions in the region begin, and this is the history of the Riga Church, particularly the Cathedral chapter, and the history of the Livonian branch of the Teutonic Order, and these groups in the late Middle Ages were looking back at their beginnings, and these events which took place in the late 12th and early 13th century were important for them. And also not just events, but also the dead of that age.We can say the collective memory of the Riga Cathedral chapter and Riga bishops, was not just carried by the famous and very well known text the Livonian and Chronicle of Henry, which was written around 1227, but also by Riga Cathedral itself. Riga, as a city, was founded in 1201, and then in 1211,the founder of the city, Bishop Albert, began constructing the cathedral.What do I mean, the Cathedral and its choir was memory itself — the space was the commemorative space? Before the city of Riga was founded, Livonia already had two dead bishops. The first bishop, the first missionary, Meinhard, and the second bishop, Bertolt, who was killed in a battle in 1198, just three years before the foundation of Riga.For every community in the Middle Ages, the founders were very important for their memory. So around 1229 when Bishop Albert died, or 1230, the bodies of Meinhard and Bertol were transferred from Ikšķile or Üxküll where they were buried, to the new cathedral and buried in the choir. And so we could say that in the Middle Ages, they were not just reading a chronicle, this one, for example, the Chronicle of Henry, or commemorating bishops liturgically, but also they were in contact with the graves, with the places where the bishops were buried. So it was both. A phenomenon of memory that was recorded in the texts and performed during the liturgy. And also, we can say it was a physical experience, because still, though historians are arguing about that — whether in the Middle Ages, the three founding bishops of Rīga's Church were considered to be saints — we can say that they were seen as a holy man. Maybe, yes, we can still argue about their sainthood because they were never canonized in the Middle Ages, but they were seen also as important founding figures.In the case of the Teutonic Order, it is a bit different. Spaces — maybe if we are talking about this memory of the origins or memory of the beginning — spaces are maybe not so important. More, we have textual sources showing how the Teutonic Order's Livonian branch were commemorating their death. For example, the Livonian Rhymed Chronicle — text composed around 1290 — the text has numerous references to the brethren of the Teutonic Order who had been killed during the battles against the Baltic pagans during the 13th century. Later, it's very interesting, in 14th and 15th century, we can trace numerous necrologies of the Teutonic Order, not in Livonia, but nowadays Germany, Belgium, and Switzerland, where we can see the Teutonic Order were — that they were Commemorating those men, their own brethren, killed in distant Livonia.Sometimes they were misspelling the name of Livonia. Most likely those people who were recording these records in the necrologies or commemorating these dead brethren, they didn't know where Livonia is, but still, this experience of crusading was part of the Teutonic Order's collective memory.It's also interesting that in the later times, as I was saying about the commemorative culture of the Riga Cathedral, we have some evidence of the commemoration. For example, the Missal of Riga — the sole complete manuscript from the Middle Ages that gives us a glimpse into how liturgy in medieval Riga looked like. In this missile, we can also spot several instances where we can see the curation of the Riga archbishops. Their names have been recorded. And also, this is a time when there was a conflict between the Teutonic Order and the Cathedral Chapter of Riga. Because the Teutonic Order, during the late 15th century, wanted to take control over the Cathedral of Riga, and also over the cathedral chapter, and you can see the struggle also in the commemoration, because the records are telling us that these archbishops had died, during captivity into the Teutonic Order's prison, for example.IE: Well, yeah, thank you for sharing those, those glimpses into those case studies.And, you know, when I first thought about that topic of medieval Livonia, it wasn't totally clear to me how it drew to my own interest, but I was really drawn in, even by those first few paragraphs. You know, you talk about memoria as this form of collective memory and social practice that creates groups, that shapes identities, that helps remember the past, and creates those relationships.And I was thinking about, how does that translate a little bit into today's society? You know, collective memory group identity still plays such an important role in our world, and so, I wonder — do you have any insights as to what, what your work might tell us about the Baltic nations today?GS: It is indeed difficult to link medieval history with the contemporary world.IE: Yeah.GS: But, I would say that the commemoration of the dead is a phenomenon that shows that every group, in every historical period, is remembering their dead. So we can see the commemoration of the dead as a basic form of collective memory. And, if we look to the past, we can also see conflicts that have been created by different memories. And, today we are living into the age of memory wars in, in the Baltics.IE: Yeah.GS: Let's just remember, for example, the removal of the so-called Alyosha statue in Tallinn in 2007 and the riots which began afterwards and which were also supported by Russia in numerous ways, also by cyberattacks.IE: Right.GS: And also the removal of the monument to the Liberators of Soviet Latvia and from the German fascist invaders — now I'm just quoting the official name of that monument, which was removed in Riga in 2022. So these and also early examples show us that Baltics have experienced different practices of erasing memory.IE: Yeah.GS: Also, of trying to replace the memories. If we remember that during Soviet times in Latvia and also in Estonia, numerous monuments erected during the interwar period, for example, commemorating the independence wars against, against different forces, including Soviet Russia, those monuments were destroyed in the 1940s, 1950s in Latvia and Estonia. And afterwards, many of these monuments were restored by the movements.IE: Yeah.GS: So there we can see some kinds of parallels and this is quite similar to that, what I'm trying to show in my book, long term developments of commemoration and remembering.IE: Yeah. The long tail and how, how it is, perpetually moving that collective identity. Um, maybe we can talk a little bit about your current project on Saints and Heroes: From Christianization to Nationalism. Can you tell us a little bit about that work, as well?GS: Yes. In 2021, I had a chance, together with my colleague Cordelia Heß from the University of Greifswald to revisit the question of remembering in quite different settings. So, together with Cordelia Heß and also our partners from the State University of St. Petersburg in Russia, we created a project. It was a Russian-German co-project [financed by Deutsche Forschungs Gemeinschaft]. We were working on the medieval saints and medieval heroes in the Baltic Sea region and how they have been used and later abused after the medieval times.Yes, and I have to say that when Russia's full scale invasion in Ukraine began, our cooperation was discontinued, though we continue working on our part, let's say, on our German part of the project.IE: Yeah.GS: The idea behind was really to look at these long term developments in remembering medieval figures. I can assume that many listeners know medieval heroes, for example, Joan Arc, or Emperor Barbarossa, or Charlemagne, or Scottish and Welsh rebels, William Wallace and Owen Glyndwyr, or Russian Prince and Saint Alexander Nevsky, who nowadays is abused by Putin's regime. And in the case of these all figures, you can see different ways how people have been remembering them and also using them, for example, much later in the 19th and 20th century for nation building or for creation of smaller groups. We have lots of examples — for example, in Scandinavia, that medieval saints in late 19th and early 20th century, played very important role in creating identity of Catholic groups in these countries, because let's remember that Scandinavia became Protestant after the Reformation, and then when there was this Catholic revival, many Swedish intellectuals were choosing St. Bridget as their patron and also revisiting the materials of the canonization process of St. Bridget and also living this medieval religious life during the late 19th and early 20th century.Within the project, I was working on Baltic medieval heroes. That's, for example, the master of the Livonian branch of the Teutonic Order, Walter von Plettenberg, who was a Baltic German hero in the 19th century and also in the early 20th century. I was also working on Latvian medieval kings as heroes — for example, Viesturs and Namējs. As listeners would know, those were not real kings. During the 1920s and '30s in Latvia, they were called kings, but they were just leaders of the local ethnic groups. In the case of the Viesturs and Namējs, those were Semigallians. And I wrote an article, which has been recently published, on Liv warrior Imanta, who has been mentioned in medieval sources just once, in the Livonian Chronicle of Henry, in the scene where Imanta killed Bishop Bertold, who was mentioned in this podcast earlier.And, it is, in fact, fascinating to see that in the Baltic case, not so much history writing has been important for the revival of these medieval heroes, but literature, poetry, and also drama. Those have been the main tools — in the case of Imanta, also one of the main tools has been music, a song, which has been composed at the beginning of the 20th century, using lyrics of Latvian poet Andres Pumpurs. And the result that can be read in the case of the project is a book called Doing Memory: Medieval Saints and Heroes and Their Afterlives in the Baltic Sea Region (19th–20th centuries), that has been recently published by De Gruyter. And there we have 10 contributions about different medieval saints and heroes from Scandinavia, from Northern Germany, and also Latvia, Estonia, and Finland.IE: That is really interesting to see how arts, literature, music, theater come into play in rememberings, as well. We really appreciate you taking the time to speak with us and to share this glimpse into medieval history, medieval Livonia. The book grabbed me from the very beginning. So thank you so much, for your time and for sharing your thoughts with us.GS: Thank you. It was a pleasure.IE: Thank you for tuning in to Baltic Ways, a podcast from the Association for the Advancement of Baltic Studies produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. A note that the views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. I'm your host, Indra Ekmanis. Subscribe to our newsletters@aabs-balticstudies.org and FPRI.org/baltic-initiative for more from the world of Baltic Studies. Thanks for listening and see you next time. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

Is there such a thing as racism against people from Eastern Europe–people who in their majority would be considered "white" in terms of skin color? Drawing on historical and contemporary insights, in this episode RECET scientific director Jannis Panagiotidis and his co-author Hans-Christian Petersen discuss key findings of their new book Antiosteuropäischer Rassismus in Deutschland (Anti-East European Racism in Germany). Hans-Christian Petersen is a researcher at the Federal Institute for Culture and History of Eastern Europe (BKGE) Oldenburg and a lecturer at the Carl von Ossietzky University of Oldenburg. His research interests include Russian-German history, the post-migrant present and the history of German “Ostforschung”. He is the author of An den Rändern der Stadt? Soziale Räume der Armen in St. Petersburg (1850-1914) (Böhlau 2019). Jannis Panagiotidis is the Scientific Director of the Research Center for the History of Transformation. From 2014 until 2020, he was Junior Professor for Migration and Integration of Germans from Russia at the Osnabrück University Institute for Migration Research and Intercultural Studies (IMIS). At RECET, he works on a project investigating liberal global orders and freedom of movement and guides a research project on post-Soviet immigrant communities in Germany. He wrote the books: The Unchosen Ones. Diaspora, Nation, and Migration in Israel and Germany (Indiana UP, 2019) and Postsowjetische Migration in Deutschland: Eine Einführung (Beltz/Juventa, 2021).

Will Renas came to Germany as a young boy - as a so-called Russian-German. After a year of backpacking in Australia, he really wanted to return here. He talks about how, with hard work and his open nature, he managed to build a successful business here. - Will Renas kam als kleiner Junge nach Deutschland - als sogenannte Russland-Deutscher. Nach einem Backpackerjahr in Australien wollte er unbedingt hierher zurück. Er erzählt, wie er es mit harter Arbeit und seiner offenen Art geschafft hat, sich hier ein erfolgreiches Business aufzubauen.

Embarking on a journey of self-mastery and personal growth is akin to stepping onto a tennis court, ready to serve with unwavering determination. But what if the coach guiding you through this transformative process is not only a master of the mind but also a former professional tennis player?  Enter Nina Urman, a captivating force of wisdom and resilience, whose life's trajectory from the tennis court to the realm of coaching has captivated the hearts and minds of top leaders worldwide.  Brace yourself for a remarkable tale of self-discovery, as we delve into Nina's extraordinary fusion of athletic prowess and coaching prowess, and unlock the secrets to unlocking your own leadership potential. 00:40- About Nina Urman Nina Urman is a Life Coach and Facilitator for Self-Mastery for Top Leaders. She is a Russian-German former professional tennis player, with over 10 years of experience delivering transformation around the world. Nina thinks in English, feels in Russian, organizes in German, speaks fluent French, and coaches in all four languages. She is also a YPO member. --- Support this podcast: https://podcasters.spotify.com/pod/show/tbcy/support

On this episode: The Metaverse, AI and Johnny Matrix and The Metaverse Mutants --- Send in a voice message: https://podcasters.spotify.com/pod/show/man-behind-the-machine/message

Appreciate what you have, we're not all born the same.'No Longer Human' by Osamu Dazai is a series of notebooks depicting the short life of a troubled Japanese boy, set in Tokyo after WW1. Ōba Yōzō is born different to everyone else and has a feeling of alienation and estrangement from society. He tries to mask this via acting, expression through art and ultimately self destruction. It is strongly autobiographical and follows many of the events that occurred in Dazai's life.I summarised the book as follows. "Wow! This hits hard and yet doesn't have the emotional burden of a Russian/German equivalent novel. I think this is because the Japanese style is elegant & whilst depressing still shows moments of gaiety and everyday life. It's a beautiful book with an amazing title written by an unfortunate but very talented man."I hope you have a fantastic day wherever you are in the world. Kyrin out!Timeline:(0:00) - Intro(0:30) - Synopsis(3:01) - Alienation: Estrangement from a social group(7:43) - Liberation: Release from imprisonment & oppression(14:20) - Observations/Takeaways(20:50) - SummaryValue 4 Value Support:Boostagram: https://www.meremortalspodcast.com/supportPaypal: https://www.paypal.com/paypalme/meremortalspodcastConnect with Mere Mortals:Website: https://www.meremortalspodcast.com/Discord: https://discord.gg/jjfq9eGReUInstagram: https://www.instagram.com/meremortalspodcast/TikTok: https://www.tiktok.com/@meremortalspodcastSupport the show

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*Morgan White Jr. filled in on NightSide*Enter the world of espionage as author William Christie introduces the character Alexsi Smirnoff who is a Russian/German double agent, loyal only to himself. Intrigue is his middle name, and Christie joined Morgan to chat more about this compelling novel.

Alexander Fridman discusses his new book, Stratuses: The Hidden Economic Forces That Make Your Life Better or Worse. Stratuses are the hidden economic forces that make your life better or worse. Alexander Fridman is a Russian-German economist who co-founded banking giant Sberbank.

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"We already wired you the money, it's an issue with the bank!" This episode is brought to you by Tat's passable and Bendy's deplorable impressions of Anna Delvy's Russian/German dialect (apologies in advance). On the Pop Culture docket this week is the iconic Love Is Blind Reunion (and the entire nation's agreed hatred of limp dick Shake), a final recap on Shondaland's Inventing Anna, our takes on the recent many celebrity engagements that have hit the tabloids, our favorite TikTokers of the moment, and finally, Tat and Bendy discuss WHO would be in their nightmare blunt rotation.

Russian President Vladimir Putin has met with visiting German Chancellor Olaf Scholz in Moscow.

Our top stories include: Russian-German Gas Pipeline Faces Problems, Peloton Interactive Changes Riders and Avocado Prices Surge Learn more about your ad choices. Visit megaphone.fm/adchoices

Udo talks with geochemist Dr. Rachold, from the Alfred Wegener Institute, Helmholtz Center for Polar and Marine Research (AWI), which serves as an information and cooperation platform between German stakeholders from science, politics and industry. Dr. Rachold's research focuses on land-ocean interactions in the Siberian Arctic and he led several land- and ship-based Russian-German expeditions. Their conversation ranges from climate models, current status, to future predictions of climate change, and rising ocean levels, to the impact on the Arctic Indigenous Peoples. Part three, of a three-part series, focusing on “Cultures and Environment”.

The Russian president has said the imposition of external values on Afghanistan is an irresponsible policy.

This week our guest on the Russian-language podcast is Stefan Melle, director of the German NGO Deutsch-Russischer Austausch (German-Russian Exchange), which is based in Berlin. Stefan is a journalist, an expert on Russia and Eastern Europe, and a leader of Russian-German and European projects to strengthen civil society, media, education, social and environmental issues. He is one of the initiators and founders of the EU-Russia Civil Society Forum and the CivilM+ platform.The issues discussed in the podcast include: how Stefan first became interested in Russia; when he became director of the German-Russian Exchange (Deutsch-Russischer Austausch – DRA); the creation of DRA in 1992 and the initial goals of the organisation; the organisation's name; the organisation [“Nemtsko-Russky Obmen”] in St. Petersburg; whether the goals of the DRA changed over the years; countries where the DRA operates in addition to Russia; successful DRA projects; creation of the EU-Russia Civil Society Forum; inclusion of the DRA into the list of ‘undesirable' foreign organisations in May 2021; the future of civil society and human rights in Russia.This podcast is in Russian. You can also listen to the podcast on our website or on SoundCloud, Spotify and iTunes. The music, from Stravinsky's Elegy for Solo Viola, is performed for us by Karolina Herrera.Sergei Nikitin writes on Facebook: "A Musician from Pushkin Street, a journalist, an expert on Russia and Eastern Europe, a manager of Russian-German and European projects to strengthen civil society, media, education, social and environmental issues and one of the initiators and founders of the EU-Russia Civil Society Forum. All of this is about Stefan Melle, our latest guest on the podcast. Having moved from Pushkin Street to Moscow Street at an early age, Stefan could hardly have imagined that he would be destined to work for the Russian-German exchange. After all, in his youth, Stefan, who lived in East Berlin, saw West Berlin only through the window and believed that he would sooner get to Vladivostok than to the streets of West Berlin. And it turns out that he has yet to visit Vladivostok, but the office of Deutsch-Russischer Austausch is located on one of those streets visible from the window of the flat where Stefan then lived. Stefan sees the future of human rights in terms of a model where people of different countries unite around common interests, adhere to standards which they have agreed to and affixed with signatures and abide by those standards and values even when people may have other interests, when they may be stronger than others and when one can ‘overstep' the boundaries of what has been agreed. The word ‘overstep' in Russian has the same root as the word for ‘crime', and it can be said that neither ‘overstepping' in this way nor crime should be tolerated. The future lies with a world in which people in all our countries will stand up for their rights. And then, as we can but hope, no one will be able to ‘overstep‘." Simon Cosgrove adds: "If you want to listen to this podcast on the podcasts.com website and it doesn't seem to play, please download by clicking on the three dots to the right. A summary of some of the week's events in Russia relevant to human rights can be found on our website here."

Hello Language Lovers! Thank you for joining me for this episode of Speaking Tongues- the podcast in conversation with multilinguals. This week my guest is Dina, the host of the Slavstvuyte Podcast and we’re discussing her languages of Serbian, Slovenian, Russian and German. Now, this is the first time on this show that we’re talking about Slovenian and Serbian and I was so excited to have this conversation to learn from Dina. In this episode, she tells us about moving to Slovenia from Serbia as a teenager and what her experience was like having to navigate school and social life in a new language that she didn’t understand. We also talk about mutual intelligibility among Slavic languages including a dialect of Serbian that shares words with Macedonian and Bulgarian. Dina tells us how the Turkish language has influences on Serbian and we also talk about how she grew to love Russian and the complicated feelings that come from growing apart from her Serbian roots. And because we’re discussing a region that has had some big changes in the recent past, we also discuss the Serbo-Croatian language and its controversies. Big thank you to Dina for having this conversation in this episode and for sharing your languages and cultures. If you want to hear more about Slavic languages, make sure you listen to the Slavstvuyte podcast which you can find a link to in the shownotes. If you enjoy this episode, don’t forget to subscribe, rate and review the Speaking Tongues Podcast on Apple Podcasts so that other language lovers like ourselves can find the show! And, If you’ve been a long time listener of the show or a recent listener, you can now support the show on Buy Me a Coffee dot com. Links to all platforms are in the show notes! To Find Slavstvuyte: https://slavstvuyte.buzzsprout.com/ Instagram: @slavstvuyte Speaking Tongues Podcast: Follow on IG: @speakingtonguespod Follow on Twitter: @stpodcasthost Like our Facebook Page: www.facebook.com/thespeakingtonguespodcast Buy me a Coffee: https://www.buymeacoffee.com/speakingtongues --- Send in a voice message: https://anchor.fm/speaking-tongues/message

As an Irish, Scottish, Russian-German, Chinese real estate professional born in Canada and raised in cities throughout the Okanagan, Justina holds a true appreciation for the beauty of the valley and the unique opportunities and advantages of the various Okanagan communities. An avid traveller and explorer, she always looks forward to returning home to the Okanagan oasis. After a globetrotting adventure, nothing makes her appreciate home more than the friendly people, breathtaking scenery, and cornucopia of agriculture available in the valley. Such awareness promotes her passion to advocate for the protection of the natural environments that make the valley such a desirable location and she encourages her clients to make environmentally friendly choices that are to their economic benefit yet also ensure sustainable Okanagan futures.When Justina is not out helping people make life change decisions in real estate, you'll likely find her out in her garden, camping, hiking, climbing, dancing up a Latin storm, volunteering at local music and cultural events or just relaxing with a good book on her patio! Living in such a diverse community and environment has allowed Justina to develop a variety of hobbies and passions and compels her to encourage everyone she knows to move here and take advantage of holiday-living 365 days a year.Justina comes equipped with a passion and knowledge of real estate investing and she is dedicated to sharing her experiences to guide her clients in their decisions, whether it is their first or forty-first home, Keeping YOU Connected!To reach Justina and talk about real estate, CLICK HERE----------------------------------------------------------POST A REVIEWGUEST BOOKINGS CLICK HEREFollow me on Social MediaNew Town Big Dreams podcast on FacebookInstagramLinkedinLuke Menkes Kelowna RealtorMy Personal Facebook PageSupport the show (https://paypal.me/lukemenkes)

Igor came in for a conversation. Quite a story, just beginning. Notes: Russian Mennonite tradition, Descendants of Dutch Anabaptists Russian evangelicals Part of a Russian orthodox church in Kazakhstan Moved to Germany at the age of 7 Father was the Volga Germany, recruited by Katherine the Great from Germany They were culturally Catholics Parents were both musicians, left in 1995 , suddenly didn't go to church anymore Theologically aligned most to the Southern Baptist Orthodox church doesn't talk the same way about God as the evangelicals do Don't follow your friends became the foundation Went to Australia doing missions, Found wife in the church Deep psychological crisis around 2015 Caught the whole JBP thing right from the beginning Plugged into the conservative commentary from the states, Klavan, Shapiro,  You could see that something was building up It was at the same time a crisis in faith, struggle in nihilism JBP happening after he got into apologetics, RAVI Zacharias and WLC, Zacharias had this way of combining theology and philosophy that he was missing JBP started his Biblical series… there is a way of talking for an hour about the framework of Genesis This guy is the biggest de-converted of atheists in the entire world.  Stopped with the law school, went into manufacturing, tried to be the best person you could be, the transformation was incredible… It wasn't from the Bible, spiritual input, practical self help stuff… Transformed him Deep deep loss of tradition Modernity coming to an end The seeker movement wasn't built to last Trying to reconcile his own history Now 32 Famous cathedral in Cologne Giving up that history because "we just have to believe in Jesus"  Trying to keep a post-reformation tradition a alive and struggling with the Reformation itself Click here to meetup with other channel viewers for conversation https://discord.gg/jdVk8XU Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg If you want to schedule a one-on-one conversation check here. https://paulvanderklay.me/2019/08/06/converzations-with-pvk/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  To support this channel/podcast on Paypal: https://paypal.me/paulvanderklay To support this channel/podcast with Bitcoin (BTC): 37TSN79RXewX8Js7CDMDRzvgMrFftutbPo To support this channel/podcast with Bitcoin Cash (BCH) qr3amdmj3n2u83eqefsdft9vatnj9na0dqlzhnx80h To support this channel/podcast with Ethereum (ETH): 0xd3F649C3403a4789466c246F32430036DADf6c62 Blockchain backup on Lbry https://lbry.tv/@paulvanderklay Powerpoints of Monologue videos are available for Patrons at https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640  

Merkel eager to see Biden in White House as Nord Stream 2 restarts The Duran: Episode 820. Nord Stream 2: US lawmakers agree to widen sanctions on Russian-German pipeline. The measures are included in the final draft of the 2021 defense policy bill. Work on the €9.5 billion pipeline, which has been halted for a year because of the threat of sanctions, is scheduled to restart on Saturday. https://www.dw.com/en/nord-stream-2-us-lawmakers-agree-to-widen-sanctions-on-russian-german-pipeline/a-55821737

It's time to get educational. Hannover-based Russian-German selector Dmitry Gusev returns for his 7th contribution to Avenue Red, delivering a smoothly blended selection of house classics strictly from the underground. Playing from the heart exclusively from his personal vinyl collection, this is Gusev's "must-hear" set of desert island house records. It's time for school. Press play and let these timeless groovy sounds wash over you. "Hello all music lovers, I recorded this mix maybe 5-6 years ago and it's still my favourite mix, but somehow I never uploaded it or shared it anywhere until now. The idea was very simple, I selected 16 all-time favourite house tracks from the 90's up to the early 2000's and mixed them together in one go. I think that every house music lover should know these 16 tracks. Enjoy!" Dmitry Gusev, January 2018 https://soundcloud.com/gusev-1 See Also: https://soundcloud.com/avenue-red/podcast-103-gusev https://soundcloud.com/avenue-red/podcast-094-gusev https://soundcloud.com/avenue-red/podcast-070-2-gusev https://soundcloud.com/avenue-red/podcast-070-1-gusev https://soundcloud.com/avenue-red/podcast-070-gusev https://soundcloud.com/avenue-red/1210-mk8-gusev

It's episode 26 and just like that it's like the other house members were never here! Three new house members arrive in quick succession before we can even dry our tears. This week get our two new male members and our new female member. Our first intro is for Vivi, a Russian-German and looks like she has her heart set on Ryo and shaking things up in the house. Will her friends be right about her time on Terrace House?Next up Kai, a half Japanese, half American aspiring comedian coming into the house and making all the women swoon with his velvety voice. Then closing out the new member parade, we have Tupas, who was born in the Philippines and moved to Japan at a young age, but to Tokyo only 10 months ago. We get some interesting introductions, from Vivi's bold declarations (and starting off with a prank) to Tupas' over politeness - how will these new personalities effect the house? No Goalbatte this week as the newbies need time to settle in, but we do have a great Konbanhuh?! where we discuss formality in Japanese society and its importance. Like the pod? Don't for get to rate and review us on your favourite podcast apps, and like and follow us on Facebook, Twitter and Instagram @konbanwapod

The guys make it to Melbourne for PoppyCon and discuss their plans for the tournament, an interview with host Melissa Call, and follow up interview with multi-WDC winner Andrew Goff and Melissa, before a wrap up of Amby's Divided States game and more. Intro, news & their thoughts on what to do at the tournament The guys introduce the show, making it to Melbourne before the Coronavirus really started impacting. They introduce their drinks, venue and Kaner asks Amby what is game plans are for the PoppyCon tournament. Kaner goes onto give some history lessons about Victoria  (0 mins 10 secs) They give some local history (4 mins) They talk a little Coronavirus (6 mins 30 secs) Kaner discusses his three build England plan for the tournament. Amby asks about the prospects of a four build Russia and getting a bluewater Russian fleet in the Med to take Tunis in 1903. They go on to talk about how face to face games lend themselves more to crazy alliances happening compared to online (8 mins 55 secs) Interview with Melissa Call The interview starts with Melissa (Mel) Call, the host of the PoppyCon tournament. Before recording Kaner asked Mel what her favourite country to play is. Her average SC count playing as Russia in Australia is 11 and hasn't been eliminated locally. Amby asks about what strategy do you need to follow to play a good Russia (18 mins) Kaner reflects on his Russian gameplay, which Mel advises on. Mel talks about not being the first person to 10 SC's (22 mins 45 secs) Kaner discusses Mel's tactic of getting bickering happening in the centre of the board (24 mins 50 secs) She discusses the value of a Russian-German alliance (26 mins 30 secs) Kaner asks about which alliance on the board gets her worried as Russia (28 mins 15 secs) Amby asks if Mel has any particular plans for this tournament. Kaner asks why France is her least favourite country. Mel also gives her thoughts as England and the English Channel (30 mins) Amby asks what the PoppyCon tournament is all about (33 mins 25 secs) Amby discusses how there is a certain thrill to a face to face tournament and his one time he's replicated it in the online environment (40 mins) Amby asks Mel how she feels when she's been betrayed (42 mins 30 secs) Kaner reflects how experienced players and relatively new players react very differently to a well orchestrated stab (43 mins 45 secs) Amby asks Mel as a female Diplomacy player, how she feels she's been treated and how to get more women into the game (45 mins 15 secs) They discuss choice of words and deception (52 mins) Mel talks about playing people, not countries (54 mins) Amby asks about how Mel's strategy may change if she's up against a great player (54 mins 45 secs) Amby asks how to approach things if your ally is showing tell-signs, impacting your alliance (57 mins 30 secs) Interview with Andrew Goff and Melissa Call Andrew Goff (Goffy) joins the interview, as well as Mel's husband Matt and Goffy's partner Albert (59 mins) They return to the earlier topic of dealing with good players (60 mins) Amby asks Goffy and Mel what new players should do when it comes to trusting players (1 hr 1 min 15 secs) Goffy talks about new players learning from their mistake and finding someone you can trust and learn from them (1 hr 5 mins) Amby asks Mel about the bullshit detector and trust (1 hr 6 mins 15 secs) They discuss Goffy's "little drops of poison" and how other players view his gameplay. He gives his perspective on that (1 hr 10 mins 30 secs) Goffy talks about not worrying how many builds he gets in 1901, but then goes onto discuss a massive opening (1 hr 15 mins) He recommends online players coming to face to face and doing things they've never done before and watching the tight timeframes (1 hr 18 mins) Mel reflects that you can read a lot about the culture of the tournament by reading the rules. Goffy stresses not pissing off the tournament director (1 hr 20 mins 30 sec) Goffy gives his thoughts on tournaments with and without top boards (1 hr 27 mins 30 secs) Amby asks what a newbie player should worry about (1 hr 28 mins 30 secs) They start discussing intermediate player strategy (1 hr 34 mins) Goffy announces the 2021 WDC will be held Battlefield Bangkok at the end of July 2021. He outlines how accommodation is great value in the area and its a fantastic venue (1 hr 35 mins 40 secs) Kaner gives a big wrap about Bangkok (1 hr 37 mins 50 secs) Goffy discusses a number of events for players at WDC 2021 (1 hr 39 mins) Goffy says he won't be playing as he'll the tournament director (1 hr 40 mins) Kaner asks Goffy about the culture of Australians spying on players' writing orders. They expand on gamesmanship, culture and rules (1 hr 43 mins) Goffy discusses you're only really new in tournaments for 3 or 4 games and how to do well in a tournament, although maybe not necessarily win (1 hr 48 mins 30 secs) Goffy mentions how some US players can hold a grudge. He then discusses how European games often end (1 hr 55 mins 30 secs) He talks about fake orders and unguarding your orders (2 hrs) His next intermediate tip is to not have favourite countries, alliances and players (2 hrs 30 mins 50 secs) Amby asks if when the countries are assigned in a tournament, does Goffy have a predetermined plan in mind (2 hrs 4 mins 30 secs) They discuss the Flying Dutchman (illegally having an extra unit on the board) and why tricks are for kids (2 hrs 9 mins 30 secs) They wrap up the interview (2 hrs 13 mins) Post interview chat Kaner suggests the idea of recording discussions at the tournament (2 hrs 14 mins) The guys discuss hats (2 hrs 16 mins) They return to the conversation about recording discussions (2 hrs 18 mins 30 secs) Amby suggests that listeners give us a Shit Sandwich: something complementary, something you don't like and then end on something complementary again (2 hrs 19 mins 50 secs) Amby solos his 50 player Divided States game Amby has won the Undivided States game that they've been talking about for almost two years. Amby starts discussing what worked in his favor (2 hrs 20 mins 45 secs)   Kaner asks what its like ordering 127 units to order. In answering Amby talks about the holding vs attacking (2 hrs 23 mins 10 secs) Kaner asks Amby how it approached discussions on the game in the podcast and whether listeners at some point worked out who Amby was despite it being an anonymous game (2 hrs 24 mins 50 secs) Kaner then goes onto discuss Amby's hopes on rankings and how that went (2 hrs 28 mins 40 secs) Future game plans & Diplomacy projects Amby discusses his Discord game and how he's interested in one or two of nopunin10did's upcoming Discord games: Saga of the Nine and Order of the Dragon. He also discusses getting more involved in the Nexus tournament (2 hrs 30 mins 45 secs) Kaner asks Amby, aside from this, whether he's going to take a break from variants (2 hrs 32 mins 40 secs) Amby mentions how the Minnesota Diplomacy Club and Windy City Weasles found Meetup brought in a lot of extra face to face players (2 hrs 33 mins 30 secs) [Amby post-episode: we obviously WON'T be doing this until the whole Coronavirus thing is under control] Kaner asks whether Amby might jump back into variant creation. Amby gives his thoughts on what he'd tackle, first up is a Classic map with standing neutrals. Kaner suggests maybe changing the opening unit types to a build start so Italy isn't totally hamstrung (2 hrs 36 mins) Amby discusses his next cab off the rank, a Roman Empire Crisis of the Third Century  variant (see previous discussion on this idea in episode 22) (2 hrs 41 mins 30 secs) Amby briefly touches on a "true" Cold War map (but forgets about detail) and then discusses a proto-historical Colonial map of the American east coast and how to approach gunpowder European powers against Native Americans (2 hrs 45 mins 20 secs) After another drink Kaner proposes a Khmer Empire map in southeast Asia. He goes onto discuss gopher's idea of a White Russia vs Red Russia variant. Then he gives his thoughts of the colonisation of the East Indies (2 hrs 48 mins 45 secs) They talk Melbourne shopping before announcing the show is no longer an Amazon affiliate (2 hrs 52 mins 30 secs) Kaner talks about being a Victorian with mix-allegiances and Australian namesays (2 hrs 55 mins) The guys start wrapping up the episode (3 hrs 0 mins 45 secs) Venue: Saint and Rogue, Melbourne Drinks of choice: Kaner - White Rabbit dark ale from Healesville, Victoria Amby - Tooborak American Gunslinger's pale ale from the Tooborak, Victoria Just a reminder you can support the show by giving it 5 stars on iTunes or Stitcher. And don't forget if you want to help improve the audio equipment... or get the guys more drunk, you can also donate at Patreon Lastly, don't forget to subscribe so you get the latest Diplomacy Games episodes straight to your phone. Thanks as always to Dr Dan aka "The General" for his rockin' intro tune.

Avenue Red resident Russian-German selector Gusev is back with a mix of his own personal classics collection. Lots of great tracks that will take the true underground House & Techno heads back to the good times! We have had this mix since 5 months ago and we are very pleased to finally get it out there - there are many great mixes to follow in quick succession from some old Avenue Red favourite DJ's and some newcomers to the series too, so keep a look out in the coming weeks for more underground goodies ;) "Hello friends, this mix I recorded about half a year ago. Of course one take, vinyl only as always with me. I'm not just a vinyl collector but I'm also mixtape collector and in the mix I've selected many tracks that I've heard in other very good mixes. The mixes and DJ's had a big impact on me, and many of the tracks I played in the mix are legendary for me. I hope you will like the mix. Enjoy!" Dmitry Gusev, January 2018 See Also: https://soundcloud.com/avenue-red/1210-mk8-gusev https://soundcloud.com/avenue-red/podcast-070-gusev https://soundcloud.com/avenue-red/podcast-070-1-gusev https://soundcloud.com/avenue-red/podcast-070-2-gusev https://soundcloud.com/avenue-red/podcast-094-gusev https://soundcloud.com/gusev-1

节目组: Music Bang Bang 音乐大爆炸 节目名称: The music brighten you up开头曲 Dust my shoulders off B: Hello everyone, welcome to listen to the new issue of Music bang bang, I'm your old friend, Burgess M: Hello everyone, I'm Melody. Thank you for waiting for us , we will give you the best program in this new spring.B: The opening song is dust my shoulders off from Jane Zhang. The song is very popular and be the top ten of the iTunes chart successfully. 说了这么多，不如让我们一起来听听看今天特别推荐的歌曲吧。 插曲1 Paris M: The song you listen to is Paris from The Chainsmokers. This group can be said the hottest in the DJ circle. They got the 59th Grammy Award of electronic dance music and their songs be the top 10 of so many chart. 如果烟鬼组合在舞曲风格中算不上顶尖的话，那其他的组合就更不值得一提了。他们的歌在公告牌单曲榜取得12连冠的好成绩，并且在2016年获得了全美音乐奖的“最受欢迎电子舞曲歌手”奖。B: Today's song “Paris” is published as a single on January 13th 2017, the song talked about a couple moved to Paris in order to escape the vulgar to find their true love. With the crisp rhythm, we can feel the feeling as if we were in Paris. Let's cut the cackle and enjoy it! 插曲 2 Lean on B: Welcome back! The next song is Lean on from American electronic music group Major Lazer and French producer DJ Snake, taken from the former's third studio album, Peace Is the Mission, featuring vocals from Danish singer MØ. C: "Lean On" was a critical and commercial success, peaking at number four on the US Billboard Hot 100 and at number two on the UK Singles Chart. They won the good reviews liked the flood in the whole world. The fantastic arrangement is one of the factors why the song is so popular.B: I can't wait to share with you! Let's enjoy it together! 插曲3 Shape of you C: Now you listen to the song is Shape of you from English singer Ed Sheeran. The song is a pop and dancehall song with "tropical house effects and strummy acoustics. Through the pedal loop background , recombining the modern music and be the standard healing work successfully.B: That's right, Ed Sheeran was invited to play it on the 59th Grammy, he formed a band of his own and gave us an amazing show, leaving a deep impression on everyone's heart, making the scene boiling.C: OK, let's feel the magical feeling together. 插曲 4 Find you B: Find you is a song by Russian-German musician and producer Zedd for the soundtrack for the film Divergent. Although it's a dance music, it's really moving and gives you the strong sense of find someone's real personality. C: Sure, with the magnetic sounds of Zedd and Swedish young singer Miriam Bryant, we are easily taken into the moving storyline. All right, just relax yourself now. B: Happy time is always short, it's time to say goodbye. Do you like today's music? Do you feel liberated? Leave us a message and tell us what you want to say or your favorite music.C: 今天的music bang bang节目就要结束了，欢迎大家订阅荔枝FM 22808 VOE外语广播电台，网易云音乐music bang bang 电台 以及我们的微信公众号时代之声radio，更多精彩的内容等着你的发现。 结束曲 Find you 节目监制：刘仁邦编辑：李金声播音：李金声 王璇制作：李金声

Russian-German selector Dmitry Gusev takes us back to the basics of true House music with a stellar set of classic, melodic, vocal-driven tracks from the underground of yesteryear. "Hi, everyone! The idea of this Avenue Red mix came to me after one of the great evenings in Panorama Bar. I was thinking about what kind of music I would choose to play in this place if given the chance myself. I figured that the music should be melodic but with strong, pulsing energy. So, inspired by these thoughts I selected from my collection a set of House music from the late 80's to the middle of 90's, using a lot of classical tracks I have loved since they first appeared. Only one track in this mix was produced in 2015. This mix was recorded vinyl only. Hopefully you will like it. Enjoy!" Dmitry Gusev, August 2016 See Also: https://soundcloud.com/avenue-red/1210-mk8-gusev https://soundcloud.com/gusev-1

The first main chapter is devoted to the origin and survival of Evangelical Lutheran congregations from 1945 to 1988. Another chapter is about the development of congregations and supra-community structures from 1988 up to the present time. The last chapter is about Evangelical Lutheran emigrants of Russian German origin on their way to Germany.

ASMR Different Languages Whispering 2 (Russian, German, Korean, Spanish, French, Greek.)Support this podcast at — https://redcircle.com/the-asmr-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

ASMR Different Languages Whispering (Russian, German, Portuguese, Spanish, Arabic, Japanese.Support this podcast at — https://redcircle.com/the-asmr-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy