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In this episode of the Just Schools Podcast, Jon Eckert interviews Christina Crook, author of The Joy of Missing Out and founder of JOMO Campus. Christina shares how a 31-day internet fast sparked a global movement around digital wellness. She discusses the impact of tech addiction on attention, relationships, and mental health.  Christina shares the transformation happening in schools that embrace phone-free environments. Through strategic programs and student-driven goals, she shows how embracing JOMO empowers young people to live with purpose and become light in dark digital spaces. The Just Schools Podcast is brought to you by the Baylor Center for School Leadership. Be encouraged. Mentioned: The Joy of Missing Out: Finding Balance in a Wired World by Christina Crook experience JOMO Life of the Beloved by Henri Nouwen Connect with us: Center for School Leadership at Baylor University Jon Eckert LinkedIn Baylor MA in School Leadership     Jon Eckert: All right, Christina, welcome to the Just Schools Podcast. We've been big fans of your work for a long time. So, tell us a little bit about how you got into this work. Christina Crook: Yeah. Thanks for having me, Jon. This has been a long time coming, it's a joy to be here. So, yeah, how did the work of JOMO begin? I began my career in public broadcasting based here in Canada at the Canadian Broadcasting Corporation. And my education was a pretty critical look at mass communication, that was my background. And so, when social media started emerging early in my career in journalism, I was pretty keyed into the negatives early on. I was always asking the question, even when Facebook, and this is obviously dating me, emerged on the scene, that is the earliest major social media platform, I was always asking the question, "What is this displacing? Where is this time going to come from? How is this shifting my creative behaviors and my relationships?" And so, around that time, early in my career, I actually made a major move from Vancouver to Toronto. So, think just like West Coast to East Coast, essentially. And in one fell swoop, all of my relationships were all of a sudden mediated by the internet, because I'd made this major move, I only had really one close friend in the area I was moving to. And so, I started to notice my own digital behaviors shifting, and I was becoming more and more uncomfortable with my own social media habits. I was sort of creeping on the lives of my friends and family back home. Remember the good old Facebook wall? We would just do that now through snaps or whatever, see what people or the stories they're sharing. So, I was doing a lot of that and not going through the deeper, harder work of connecting directly with the people that I loved. I was also not getting to just creative projects that I was really passionate about, like writing. I'm a creative writer, so poetry and these different things. And so, I had a curiosity about what would happen if I completely disconnected from the internet for a large chunk of time. And so, I ended up doing a 31-day fast from the internet to explore what it was like to navigate the world, a very increasingly digital world, without the internet. And so, basically, off of that experiment, I wrote a series of essays and I had to publish a reach out to me about expanding off of that into a book, and that book became the Joy of Missing Out. And that is where the work of JOMO began. Jon Eckert: And when did that book get published? Christina Crook: 10 years ago. Jon Eckert: Yeah. Christina Crook: Yeah. Jon Eckert: See, I feel like you were way ahead of the curve. This is before Jonathan Haidt had made this his passion project and other people were talking about it. So now, I think back then this would've been an early alarm. And so, I guess as you look at the future and where you're at, you've had 10 years, I'd love to hear about some of the success that you've seen and some of this shifting narrative, because I think what you shared, any adult can connect with that feeling of that being inbondaged to your device. I deleted my email from my phone in January and that has been unbelievably freeing, because I check that 70 to 80 times a day. And I tell everybody, it's embarrassing because at least Facebook and social media, there's something fun about it. Email's not fun. Hearing from your finance director that you need to do something different at 11:15 at night, it's no fun. And I was addicted to that and I got rid of it. So, I think we all have felt that, but I'd love to hear some of the success you've seen with schools, particularly, or anyone else, because I think there's a value in this for all of us. Christina Crook: Yeah. So, when I started in this space, definitely I could count on one hand the people that were actively talking about this. If I even suggested to a person that they had an addictive relationship with their phone, they would get their backs up, like, "How dare you even suggest this to me?" And since then, of course, just the acceleration of the conversation, the long-term studies showing the negative impacts on our attention spans, mental health, all of the things that we talk about on a daily basis now. But the expression of JOMO in schools came about a number of years ago when the head of the wellness department at Virginia Tech reached out to me. Unbeknownst to me, she'd been following my work for years, through my podcast and books and these sorts of things. And in her own words, their best and brightest students were coming back to campus languishing before classes had even started. And as a department, we talk about the wellness wheel, the eight dimensions of wellness, and they were seeing, across their department, how digital overuse or misuse was impacting all of these different dimensions of student well-being. And so, they'd gone looking for a digital wellness program for their students. They came up empty, one didn't exist, and so the invitation from them was to co-create a program with them. And so, that became four months of just discovery, first hand reading of the college health assessment, looking for the most recent college health assessment at Virginia Tech, looking for threads and needs and opportunities, for 10 interviews with staff and students. And there we concepted a four-week digital wellness challenge for their first year students. Through our pilot programs, we saw a 73.8% behavior change. Students not only had made a change to their digital habits, but they intended to continue with those changes. And their changes, just like you're describing, Jon, like the one you did, which is tactically, for example, in our week one building better focus, is removing those things. We know that environmental changes are the most powerful to change a habit in our digital and our physical spaces. So, things like removing an app that is an absolute time sack, or it's just created a very unhealthy habit is the power move. And so, the reason why it was so successful for students is because they'd maybe thought about making a change to their digital habits, but they've never actually done it. And here they were being incentivized to take the action. And when they did, they felt immediate benefits. So, we knew we were onto something and that's where the work of the campus work began. Jon Eckert: Well, and so I think if adults feel that, how much more important is that for kids? Mine happened as a part of a 28-day digital fast that Aaron Whitehead, the book he put out on that, that our church went through it. And when I did it, the idea was, just take 28 days free of it and then you can introduce things back in. Why would I introduce that back in? Christina Crook: Totally. Jon Eckert: So, it's been great. I also do not look at my phone until after I've spent time in the Word and praying and writing each morning. And I don't even look at the phone. It used to be my alarm clock. I got an old analog alarm clock, I moved that out, that was powerful. So, as an adult, I feel that. So, I cannot imagine how 13 and 14-year-olds could deal with that. That feels like not just an uphill battle, that feels like the hill is on top of them. Christina Crook: Yeah. Jon Eckert: So, I'm curious. You mentioned Snapchat and I don't know if you saw this. This week, Jonathan Haidt on his substat came out with the court proceedings where he's done it to TikTok, now he's done it to Snapchat. And we've always said hard no to Snapchat, because Snapchat just feels like it was evil from the beginning, with disappearing content that you can't track but then can be screenshotted and any number of bad things can happen. But I just wanted to read this quote to you, because this is why I think your work is so important on so many levels. This was from a New Mexico court case. He said this: "A Snap's director of security engineering said, regarding Android users who are selling drugs or child sexual abuse material on Snap. These are some of the most despicable people on earth." This is his quote, this is a director of security. "That's fine. It's been broken for 10 years. We can tolerate tonight." That blows my mind. And so, this is what parents and educators are up against, because in my mind, that is evil. Christina Crook: Yeah. Jon Eckert: That is pure evil. So, that's where it's not just addiction to things that are relatively harmless in moderation, this is pushing back on something that is really, really invasive. And Jonathan Haidt talks all about this, the predators that are online, we worry about the people in the real world and the real challenges are virtual. So, where, in your current work, are you seeing some of this success paying benefits in protecting kids, A, but B, more importantly, leading to flourishing? Christina Crook: Yeah. So, Jon, as you know, our work has shifted from the college space down now into high schools, primarily with private Christian high schools. And where we're seeing wins and gains is at the base level of education. We talk very early on, with students, about the different systems that are at work in each of the platforms they use on a daily basis. So, let's use a TikTok or a Snap, for example. We talk about gamified systems, we talk about hook modeling, all of the mechanisms that are there to keep them. We talk about streaks. And then we have them assess the different platforms they're using and they need to identify what are the different models and how are they functioning within the platform? I think many of us can remember when the live updating feature showed up on the early social media platforms, but many of those platforms were out for many years before the live updating feature came into play. Of course, streaks, which is just the most terrible design feature ever, but students don't really stop and think about it. But when you actually invite them to look critically, and this is why the foundation of my own education was so critical, is because I was always, and I continue to come to each of these platforms asking those hard questions. So, the gains we see with students actually looking critically at the platforms they're using on a daily basis, that's where the big wins are coming. Also, we have students do their own goal setting. So, when we work with a school, one of our first questions we ask students is, we get them to imagine, "Okay, it's graduation day, so congratulations, you've just graduated from the high school that you're listening from right now. You're wearing your cap and gown. You're looking back at your time at school and you have absolutely no regrets. What did you experience and what did you accomplish during your time here?" And students kind of get this far afield look in their eyes and they start to wonder and consider. And so, they start to tell these beautiful stories of, "I want to make lifelong friends. I want to make friendships that will sustain me into adulthood or into college. I want to get a great GPA, because I want to get into this school." I try and prompt them sometimes to think of more fun things like, "You want to get a boyfriend." There's play, like you were saying earlier. What are the fun elements also of the experience you want to have here? I say, "Great." Jon Eckert: Is there a JOMO dating app? Christina Crook: Not yet, but we are consistently hearing from our partner schools that dating is up because students are talking to each other, which is my favorite thing. But yeah, so students share all of these goals and aspirations they have. And I say, "Great. Is the way you're currently using your phone, your primary device, helping you accomplish or experience these things?" And so, we're connecting it to what they actually want. When you start talking to a kid about technology, all they hear is the Charlie Brown teacher. They just assume that an adult is going to hate on the way they're using tech and the tech that they're using. And so, we're trying to connect it to, "What are your desires, wants?" And that is where I believe the root to flourishing is, because it has to be. It's the desire within them. What is it that they desire, what is that core desire? And then how can they bring their technology use in alignment with that? Do I think that Snap should be thrown out the window? Well, yeah, mostly I do. I do think there are ways to strategically use almost every platform. We're a people that believe in redemption. These platforms, there are elements of them that can be redeemed. And so, yes, it is easier to eliminate an entire platform and I think there are some that, by and large, we should avoid. But I do think we also need to be asking the question, "How can these technologies be used to our benefit?" Jon Eckert: Okay. So, I want to start with, I love the question you ask about what would a life without regrets, when you graduate, look like? That's amazing. Love that. I also feel like I've gotten some traction with kids talking about the way the adults in their lives use their devices, because that opens the door for them to say, "Oh, yeah, I don't really like..." The Pew research study that came out last year that 46% of kids report having been phubbed, phone snubbed, by their parents when they want to talk. That's real, because everybody's felt it. And it really stinks when your primary caregiver is doing that to you. The only thing I will push back on is, I do not believe in the redemption of platforms. I believe in the redemption of human beings. And I absolutely believe that there are platforms online, some of them I won't even mention on air, but that release pornography to the world. Those do not need to, nor can they be redeemed and they should absolutely be shut down. And I don't know where on the continuum Snapchat fits, but when I see testimony like that from your director of security, I'm like, "Yeah, I have a hard time saying that that can be redeemed, nor should it be redeemed," when the in-person connection that Snapchat replaces and the streaks that it puts out there. Christina Crook: Yeah. Jon Eckert: Yes, if you eliminated those things, which are what monetize it, then maybe it could be redeemed, but then there is no financial incentive to redeem it. So, I would push on that, that platforms can be redeemed. And some of them shouldn't be. Now, can they be used for good? Yes. Some, not all. But Snapchat could be used to encourage a friend, could be used to... There are ways you could use it. But are there better ways? Yeah. Christina Crook: Absolutely. Jon Eckert: Let's do that, because I think that life without regrets would look differently than, "Oh, yeah, I really sent a really encouraging Snap in my junior year of high school, it made a difference." As opposed to, "I showed up for a kid in person when they were struggling." Christina Crook: Yeah. Jon Eckert: I feel like we've gotten this proxy virtue signaling where like, "Oh, I posted something about that." Who cares? What did you do about it? Christina Crook: Yeah. Jon Eckert: And that is where I think your question hits on. But feel free to react. Christina Crook: No, it's great pushback. I think the posture that we're always taking with students is, we're not starting with, "You need to eliminate this," because the assumption they have is that it's just detox. It's just the removal of something. And we're saying, "What are the joys?" That's the joy of missing out. That is our body of work. What are the joys we can enter into when we mindfully, intentionally disconnect from the internet, or use it in ways that support our wellbeing and our goals? Jon Eckert: Yeah, no, that's always the way. With any change, you always have to be moving towards something instead of moving away. And so, you've got to make it invitational and inviting. And that's why JOMO makes so much sense. So, what do you see, you can take this in whatever order you want, is the biggest obstacles and opportunities for the work that you're doing? So, you can start with opportunities or obstacles, but take them both. Christina Crook: Yeah. So, I think it's one and the same. It's parent partnership. I think it's schools' partnership with parents. We know that the majority of technology used, especially now that we've got mostly phone free or phone controlled... Majority of the schools are moving in the phone free or phone controlled. The school direction that the minute students walk off campus, it becomes the parental responsibility. So, one of the challenges schools are facing is parents communicating with their kids all day long through the exact tools that we've asked them to put away. So, the kid's excuse is, "Well, my mom needs to message me." And so, there is this security conversation. "I need my phone to be safe." And so, addressing that, and of course in the U.S. landscape, there are real safety concerns with inside schools, and so there's a legitimacy to that. But how do schools clearly communicate and solve for that? So, we see beautiful examples. I'll use Eastern Christian and New Jersey as an example. So, they partnered with JOMO and Yonder at the same time to roll out their phone free mandate, they wrapped around the Yonder initiative with Joy and Digital Wellness Curriculum and Education. But what they did was, they established a student phone. A student phone in the school that doesn't require... There's no gate keeping. So, oftentimes they'll be like, "Oh, but you can just go to the office and use the phone." But there's a whole bunch of apprehension for students about necessarily making a phone call, for example, in front of the secretary. So, I thought that was a great solve. That was a great solve and we share that with other schools. The opportunity is parent partnership and education. So, we are solving that by providing our partner schools with just direct plug and play parent education that goes into the regular school communications, that's digital wellbeing strategies for families, conversation starters across all the age brackets, from K to 12, additional education and resources, and then just beautiful aspirational stories of Christian families that are navigating the complexity of managing technology in a way that's really human and honest and open. So, I think it's parent partnership. And then of course we're seeing great movements around parent pacts. I heard about Oak Hill here in Greater Toronto, that they've actually, as students come in, they're having parents sign a parent pact to delay phone use until the age of 16. It is as a community, that's a very low tech school. And so, the opportunities and initiatives around parents, I think, is exciting. Jon Eckert: That's very Jonathan Haidt of them. Christina Crook: Yes. Jon Eckert: And I think it is a lot easier when you do that as a group than as an individual parent or kid where you feel excluded. I just wanted to ask you this, based on what you said with the designated phone at the school. Eric Ellison, our great mutual friend, sent me this Truce software. Are you familiar with this? Christina Crook: I am, yes. We're getting to know them. Jon Eckert: What do you think? Christina Crook: So, I haven't got a chance to see it in practice, but to me, theoretically, Truce is the best possible solution. Jon Eckert: Yes. That's what it looks like to me, not having seen it in action. But talk about why you think that is, because our listeners may have no idea what this is. Christina Crook: Yes. So, Truce is a geofencing product. So, the moment everyone comes onto campus, the ability or functionality of your personal devices is controlled by Truce. So, that means that for all phones coming onto campus, automatically, the moment you drive or walk onto campus, you cannot access social media, for example. But you can continue to message your parents all day long and vice versa. And there are other controls for teachers. There's a lot of customization within it, but it just makes sense, because all the VPNs, all the workarounds, it finally solves for that, because schools are just product on product on product, firewall on firewall, and students are very smart and they have a million workarounds. And this is the only solution I've seen that solves for all of those problems. Jon Eckert: And that's what I wanted to know, because students are so savvy about getting around them. The only drawback I see, because I do think this breaks down a lot of the parent concerns and it makes so you don't have the lockers, you don't have to have the pouches, you don't have to do all the management of phones, is challenging when you have to take them from students. Christina Crook: Yes. Jon Eckert: Or you have to let them carry them around in their pockets, like crack cocaine in a locked magnetic box. Christina Crook: Don't touch it, don't touch it. Don't use it. Jon Eckert: Yeah, right. Christina Crook: Yeah. Jon Eckert: So, I like it theoretically. The only drawback is, and Haidt wrote about this in 2023, there is some benefit, especially to high school students, to not having a constant access to a parent to complain about what's going on in school. A teacher gives you a grade and that's the way the student would see it. The teacher gives you a grade you don't like, and then you're immediately on your phone complaining to your parent. And before the kid even gets home, a parent's in the office to advocate or complain, depending on your perspective. Christina Crook: Yes. Jon Eckert: For the student, that constant contact is not always healthy. But I get like, "Hey, if that was the only issue that schools had to deal with with phones, that would be a win." And it does keep communication with the parent and the kid. And I, as much as I hate it, have absolutely texted my children in high school something that I need them to know after school. Christina Crook: Yeah. Jon Eckert: And it is great when they can know those things in real time, because I didn't think far enough ahead to let them know beforehand, and I don't call the office regularly. So, I get that. But any other drawbacks you see to Truce? Because to me it does feel like a pretty ideal solution. Christina Crook: No, I think Truce plus JOMO is the winning combo. Jon Eckert: Right. And you need to understand why it's being done, because otherwise it feels like you're going to phone prison. And really, what you're saying is, no, there's this freedom for so much more if we take away these things that are turning you into a product. Christina Crook: Yeah. Jon Eckert: So, yeah. Christina Crook: And I will say, when I go into a school, I'll talk to them in a chapel, for example, with students. I basically say, "I'm in support. Props to, basically, your leadership for creating a phone controlled or phone free environment." And there's three core reasons why, and one of them is that, fragmented technologies, the studies are showing finally what I intuitively knew, and I think many of us intuitively knew more than 10 years ago, but that fragmented technology use is actually healthier. The least healthy way to live with technology is continuously. It's the first thing you touch when you wake up, the middle of the day, which props to you, Jon, for changing that habit. And it's the last thing you look at at night. And then it's tethered to your body all day long. So, those breaks from the devices. And let's be real, the students, even if they have them on their person with a Truce-like product, they're not going to be reaching... It will be fragmented still, because they don't have anything to really reach for. Are you going to check your phone 1,800 times to see if your mom messaged? Let's be real, that's not happening. Jon Eckert: We've got bigger issues if you're doing that. Christina Crook: Yes. A podcast for another day. Yes. Jon Eckert: That's it. That's it. Christina Crook: Yeah. Jon Eckert: No, that's good. Well, hey, I love that. I'd love for you to talk a little bit about, you have a summer resource for families that I think that's helpful. And then you also have some other interesting work, and then we'll jump into our lightning round. Christina Crook: Great. Yeah. So, I would just encourage people to go check out jomocampus.com/summer. So, we've got a JOMO summer tips page set up. It's just a bunch of resources for families. We've got an upcoming webinar about setting your family up for screen success. We know that in the summer it can be really a free-for-all. I have kids ages 11, 13, and 15, and if we don't have a game plan for the summer, it can all fall apart very quickly. So, things like helping your kids set goals for the summer. So, we often do an incentivized reading challenge as a family for our kids over the course of the summer. So, jump in there, take a look, there's some great resources there. And yeah. Jon Eckert: You head to the UK next week, and talk a little bit about what you're doing there. Christina Crook: Yeah. So, I've been a part of a great cohort called Missional Labs, where it's a faith-based accelerator program for non-profits and for-profit organizations. And so, we'll be together for theological learning and training, both in Oxford and in London. So, yeah, I'm really looking forward to that. Going to be connecting with Will or Ewing while I'm there, the founder of the Phone-free School Movement in the UK. So, very much excited about that, and then connecting with some Lambeth Palace folks and Church of England folks. So, yeah, it's going to be a good trip. Jon Eckert: That is great. Well, I'm glad your work is spreading and partnering. Again, at the center, we want to connect good people doing good work. And so, that's the reason why we work with you and so grateful for that. So, we move into our lightning round here, and so I almost always start with best and or worst advice you've ever given or received. So, you can take either one in whatever order you want. Christina Crook: So, best and worst for me is the same. Jon Eckert: Okay. Christina Crook: So, it was a mentor I had when I was in my 20s, and he said to me, "Just say yes. Just keep saying yes." And it was the right advice at the right time, and it was like a yes to God, just doors opening. "Yes, yes, yes." But eventually, it kind of did fall apart a little bit, because you can't actually say yes to everything, because I think there are seasons where it's just like, you just got to move and maybe it's when you're younger and those yeses all need to be strong and loud and clear, and to move through fear and towards the right things. But yeah, "just say yes" was a great piece of advice for a long time, and then I had to be much more discerning as I got older. Jon Eckert: So good. I do commencement talks. And when I do the talks, I almost always tell them to say no to good things, because if our hearts are rightly aligned with what the Lord wants us to do, then every yes is the right yes. My problem is my pride, my ego, other things get into the way of me people pleasing, and then I say yes to way too many things, and then I'm over committed. And they're all good things, but they diminish my joy and then the joy that I'm able to bring, because I become kind of a horrendous task oriented person who's only thinking about getting stuff done instead of the human beings that are the embodied souls that we work with every day. So, I think that's a great best and worst piece of advice, because I do think those yeses, when rightly aligned, are absolutely always say yes. It's just so many times I get out of alignment, so my yeses become a problem. So, best book that you've read or a project that you're working on that is book related. Christina Crook: Great. So, I do have a book. I'm rereading Life of the Beloved by Henri Nouwen. And I've been rereading it, because I am contributing a chapter to a forthcoming Nouwen collection that's coming out from Orbis Press next year. And can I read just one line that's related to what we just talked about? Jon Eckert: Absolutely. Yeah. Christina Crook: Okay. So, Henri's writing about a friend who had just visited him, and he says, "Friendship is such a holy gift, but we give it so little attention. It is so easy to let what needs to be done take priority over what needs to be lived. Friendship is more important than the work we do together." Jon Eckert: Yeah. Christina Crook: And that felt like just such an invitation, but there is also a conviction in that for me, because like you, Jon, I can be deeply task oriented. My ego definitely wants to perform and complete tasks, and I need the discipline of prioritizing friendship. Jon Eckert: Well, yes, thank you. Christina Crook: And joy. Jon Eckert: Henri Nouwen always, what a model of how to live a rich life with what matters. But I do love, again, I'll bring up Eric Ellison again, because he's how I got connected to you. Christina Crook: Yeah. Jon Eckert: He just connects friends. And so- Christina Crook: Incredible. Jon Eckert: ... he lives for and with friends because of the life that he lives that's been really vital. And we've had some great dinners together, where it has nothing to do with work, it's just, how do we get to know the immortal being that's across the table from you? And I think that's easy to lose sight of when there's so much urgent work out there, but it's really the only immortal things we interact with are the human beings that we meet with. And so, keeping that in the right perspective is vital. So, no, I am grateful for that reminder. And this may feed into the last lightning round question. What's your greatest hope as you move forward in work and life? Christina Crook: Yeah. My greatest hope is that the young people in our world are empowered and freed to live life to the full. I think it's possible. I think our shared friend, Darren Spyksma, often reminds me that God has not forgotten where we are in the culture, and technology can feel so scary, but I think we can have reasons for great hope for the life that youth are choosing to embrace, the good choices that they're making. I see it in my own kids and I see it on campuses every day. Students choosing life, and life beyond the screen is what I really believe is where we see fullness of life. Jon Eckert: That's a powerful reminder. And just as an encouragement to you, I spent the last two Tuesday nights in our foster pavilion. It's a 7,000 seat basketball arena, and it has been packed with college students primarily worshiping. One was basically a revival meeting unite, is what has gone to 17 campuses and we've had, I think, over 12,000 kids have given their lives to Christ through it. And I think over 6,000 have been baptized. And then this last week, it was a Forrest Frank concert. And you see the phones go up. The phones go up and the first one is a signal. Everybody that was dealing with anxiety, depression, anything in the last week were asked to raise their phones. And I'm not joking, that night, of the 4,500 students that I think were in there, over 4,000 phones went up. That's a good use of a phone, to say, "Hey, I need help. I want something more." Christina Crook: Yeah. Jon Eckert: And I feel like that's what JOMO calls people to. And we have a hope that goes beyond just this, what world we experience daily, and I think that's where Darren's a helpful reminder. Like, "Hey, God's much bigger than all this." And so, that's the hope we all have. So, thank you so much, Christina, for the work you're doing and for being on today. Christina Crook: Thanks for having me, Jon.  

As a new Pope has ascended the Chair of St. Peter, Our Lord ascends into Heaven. We will Look at these two "Ascensions" from the perspective of Eastern Christian spirituality.

Get updates when class registration goes live: https://forms.gle/pKYCWnHA1gToDxZv9Why Would God Make the Damned? https://youtu.be/H2Ja5WeOo1AIn this episode, Dr. Jacobs examines the contrasting views on divine foreknowledge between Western and Eastern Christian traditions. He'll explore the perspectives of Augustine, Aquinas, and John Duns Scotus from the Latin West juxtaposed against John of Damascus, Basil of Caesarea and Origen from the Christian East. Dr. Jacobs clears up misconceptions and shows that the Eastern Church Fathers were not open theists. The answers from the east may surprise you. All the links: X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastInstagram: https://www.instagram.com/thenathanjacobspodcastSubstack: https://nathanajacobs.substack.com/Website: https://www.nathanajacobs.com/Academia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:06:58 The various views of divine foreknowledge 0015:16 The Latin West on foreknowledge 00:41:39 The Christian East on foreknowledge 

The seventy disciples (Greek: ἑβδομήκοντα μαθητές, hebdomikonta mathetes), known in the Eastern Christian traditions as the seventy apostles (Greek: ἑβδομήκοντα απόστολοι, hebdomikonta apostoloi), were early emissaries of Jesus mentioned in the Gospel of Luke. The number of those disciples varies between either 70 or 72 depending on the manuscript.The passage from Luke 10 in the Gospel of Luke, the only gospel in which they are mentioned, includes specific instructions for the mission...

Dr. Alexander Harb and Kris McGregor explore The Kingdom of the Heart: Meditations from the Christian East, his new book that gives both spiritual and theological insight into Eastern Christian spirituality through the lens of the Desert Fathers and the Philokalia. The post IP#509 Dr. Robert D. Enright – Forgiving as Unity with Christ on Inside the Pages with Kris McGregor – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Jacobs explains the Eastern Christian understanding of Christ's descent into Hades, distinguishing it from Hell. The letter clarifies how Eastern Church fathers viewed Christ's descent as destroying death's power and liberating humanity. A comparison with Western theological perspectives reveals fundamental differences in how these traditions understand this doctrine.All the links: YouTube: www.youtube.com/@TheNathanJacobsPodcastX: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastInstagram: https://www.instagram.com/thenathanjacobspodcastSubstack: https://nathanajacobs.substack.com/Website: https://www.nathanajacobs.com/Academia: https://vanderbilt.academia.edu/NathanAJacobs 

Dr. Alexander Harb and Kris McGregor explore The Kingdom of the Heart: Meditations from the Christian East, his new book that gives both spiritual and theological insight into Eastern Christian spirituality through the lens of the Desert Fathers and the Philokalia. The post IP#508 Dr. Alexander Harb – The Kingdom of the Heart: Meditations from the Christian East on Inside the Pages with Kris McGregor – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Alexander Harb and Kris McGregor explore The Kingdom of the Heart: Meditations from the Christian East, his new book that gives both spiritual and theological insight into Eastern Christian spirituality through the lens of the Desert Fathers and the Philokalia. The post IP#508 Dr. Alexander Harb – The Kingdom of the Heart: Meditations from the Christian East on Inside the Pages with Kris McGregor – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Henana of Adiabene, headmaster of the School of Nisibis, is presented as a significant yet controversial figure in Eastern Christian history. The text details his theological disagreements with established Antiochene traditions, leaning towards Byzantine thought and sparking significant ecclesiastical and political opposition. Despite the suppression of much of his work, his challenge to orthodoxy compelled important clarifications of Church of the East doctrine. The flourishing and subsequent decline of the School of Nisibis under his leadership are explored, alongside the political and intellectual climate that shaped the controversies surrounding him. Ultimately, Henana's story illustrates the complex dynamics of theological innovation and its reception within the context of late antique Christianity. for more in depth studies this is our website: www.twinsbiblicalacademy.com

Eastern Rite Catholic Priest, Fr John Reves joins Fr Toby on the Friarside to talk about how the Eastern Rite Catholics approach Lent. THE FRIARSIDE airs live on Radio Maria on Mondays and Tuesdays and Wednesdays at 11:15am and is rebroadcast at 11:15pm on the same days. Our Priest Director Fr Toby reads through a spiritual book, pausing and providing commentary as he goes.If you enjoyed this programme, please consider making a once off or monthly donation to Radio Maria England by visiting www.RadioMariaEngland.uk or calling 0300 302 1251 during office hours. It is only through the ongoing support of our listeners that we continue to be a Christian voice by your side.

In this episode we will learn about the life and enduring legacy of Rabban Hormizd, a 7th-century ascetic and monk within the Church of the East. Originating from a noble background, Hormizd embraced a rigorous monastic life, eventually founding the influential Rabban Hormizd Monastery near Alqosh in present-day Iraq. This monastery became a significant center for East Syriac monasticism, fostering spiritual growth, scholarship, and even serving as a patriarchal seat for centuries. Hormizd's extreme asceticism, miracles attributed to him, and the lasting impact of his monastic foundation have solidified his veneration as a saint across various Eastern Christian traditions, making him a pivotal figure in their spiritual history and a continued source of inspiration. for more in depth teachings check our website: www.twinsbiblicalacademy.com

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians. Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem's sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon. The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods. Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA). New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Ephrem the Syrian, a significant fourth-century Christian figure, was a prolific theologian and hymnographer known as a saint in many Christian traditions. Born in Nisibis, he served as a teacher and deacon, composing numerous influential hymns in Aramaic to defend orthodox beliefs. He founded the School of Nisibis and later moved to Edessa, leaving a lasting legacy through his theologically rich and poetically beautiful writings, some of which remain part of modern liturgies, particularly within Syriac and Eastern Christian practices. His works, including Hymns on Paradise and Hymns on the Nativity, showcase his mastery and continue to be venerated for their literary and spiritual value. for more in depth online courses check www.twinsbiblicalacademy.com

The provided text introduces Aphrahat, a significant fourth-century Syriac-Christian writer and ascetic from the Persian Empire. His important literary contribution, the "Demonstrations," offers insights into early Eastern Christian doctrine and practice, distinct from Western influences. Aphrahat's work reveals his pastoral concerns, engagement with biblical interpretation, and interactions with the Jewish community. These writings are valuable for understanding the development of Christianity in Persia and its relationship with Judaism in that historical context. www.twinsbiblicalacademy.com

What both religion and stoicism misunderstoodPhilosophy and religion appear alternatively dry and ascetic. But is that our misunderstanding? What role do the passions play in our intellectual and mystical life? Can it ever be removed?Join former Archbishop of Canterbury Rowan Williams (a deeply thoughtful theologian, writer, and poet) as he faces these questions head on, guiding us through his 2024 book Passions of the Soul, which focuses on the Eastern Christian tradition to help illuminate the role of passion, and the body, in early Christian teachings and in philosophy and religion more broadly. He is interviewed by public philosopher Angie Hobbes, who shares his fascination for ancient and medieval wisdom.To witness such topics discussed live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesAnd don't hesitate to email us at podcast@iai.tv with your thoughts or questions!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Full Text of ReadingsWednesday of the First Week of Advent Lectionary: 177The Saint of the day is Saint John DamasceneSaint John Damascene's Story John spent most of his life in the Monastery of Saint Sabas near Jerusalem, and all of his life under Muslim rule, indeed protected by it. He was born in Damascus, received a classical and theological education, and followed his father in a government position under the Arabs. After a few years, he resigned and went to the Monastery of Saint Sabas. He is famous in three areas: First, he is known for his writings against the iconoclasts, who opposed the veneration of images. Paradoxically, it was the Eastern Christian emperor Leo who forbade the practice, and it was because John lived in Muslim territory that his enemies could not silence him. Second, he is famous for his treatise, Exposition of the Orthodox Faith, a summary of the Greek Fathers, of which he became the last. It is said that this book is for Eastern schools what the Summa of Aquinas became for the West. Third, he is known as a poet, one of the two greatest of the Eastern Church, the other being Romanus the Melodist. His devotion to the Blessed Mother and his sermons on her feasts are well known. Saint John Damascene’s liturgical feast is celebrated on April 30. Reflection John defended the Church's understanding of the veneration of images and explained the faith of the Church in several other controversies. For over 30 years, he combined a life of prayer with these defenses and his other writings. His holiness expressed itself in putting his literary and preaching talents at the service of the Lord. Saint of the Day, Copyright Franciscan Media

What cost do we pay when we remain living in self-regarding reactivity? What do we do when we find ourselves stuck, trapped by the illusory pictures we have of ourselves and unable to be a channel of life for others? Former Archbishop of Canterbury and author of many books, Dr Rowan Williams, joins Dom, Sue and Peter to explore how Eastern Christian spiritual writings can be a resource to help us better understand our own instincts and educate our reactions to the world. These teachings point to how a different way of being is possible, with greater awareness of our own compulsions and the things that can lead us away from life. As we attend to these inner impulses and reactions, we can awaken to the ways of the Spirit and able to draw from the well of life within, setting us free to take the path of our own becoming. See omnystudio.com/listener for privacy information.

John Vervaeke engages in a profound discussion with James Filler, author of 'Heidegger, Neoplatonism, and the History of Being'. They examine the core arguments of Jame's book, which emphasizes relationality as more fundamental than individual existence in understanding reality. The conversation explores Neoplatonism, Heidegger's philosophy, and the convergence of these ideas with contemporary physics and biology. James recounts his journey in developing his dissertation into a pivotal work aimed at reorienting ontological perspectives. John and James also discuss the trajectory of Western and Eastern Christian thought, touching upon relational ontology's scientific and ethical ramifications. James Filler is the author of Heidegger, Neoplatonism, and the History of Being, a groundbreaking work exploring the philosophical underpinnings of relational ontology. His forthcoming book, Substance Ontology and the Crisis of Reason deepens the critique of substance thinking in Western philosophy. Notes:  (0:00) Welcome to the Lectern (1:00) Core themes of Heidegger, Neoplatonism, and the History of Being (3:00) Background of James Filler (5:30) Core argument of the book (10:00) The philosophical debate between Parmenides and Heraclitus (15:00) Ontological relationality and its philosophical implications (25:00) Heidegger's dialogue with Asian philosophy and the Christian trinity (34:00) Western vs. Eastern Christianity - diverging paths (40:00) A critique of Process Philosophy  (48:30) The conceptual and ethical implications of historical Christian interpretations (51:30) Distinction between discursive and non-discursive reasoning (58:30) Substance ontology and the crisis of reason (1:03:00) Addressing the crisis of rationality in modernity (1:11:00) Final reflections on relationality and its broader impacts   ---  Connect with a community dedicated to self-discovery and purpose, and gain deeper insights by joining our Patreon. The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Become a part of our mission.   Join Awaken to Meaning to explore practices that enhance your virtues and foster deeper connections with reality and relationships.   John Vervaeke: Website | Twitter | YouTube | Patreon     Ideas, People, and Works Mentioned in this Episode Martin Heidegger  Plotinus Aristotle St. Gregory  Heraclitus  Parmenides Plato Jordan Hall Evan Thompson Relationality  Neoplatonism Substance Ontology Trinity Process Philosophy Virtue Epistemology Humility Dialogical Rationality "Heidegger, Neoplatonism, and the History of Being" by James Filler "Substance Ontology and the Crisis of Reason" by James Filler (upcoming book) "Awakening from the Meaning Crisis" by John "Recovering Plato: A Platonic Virtue Epistemology" by James Filler (published in Episteme) "The Divine Matrix" by David Ray Griffin "The One" by Paas "Being and Time" by Martin Heidegger "The Republic" by Plato "The Enneads" by Plotinus "Metaphysics" by Aristotle   Quotes:   "Relationality is itself more primordial, more fundamental to understanding the nature of reality."   "To be independent in the first place required a relation—because to be independent means there's something you're independent from."   "Our rationality operates best dialogically, not nomologically, which aligns deeply with relational ontology."  

Every Eastern Christian church has its own ancient and indigenous chant which is sung by the faithful during liturgical services. This gives cantors a special place in Eastern Christian Liturgy.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Can a pope's tweet spark as much controversy as a presidential one? Prepare yourself for a whirlwind conversation as we explore the idea of a Trump-like pope with an assertive social media presence. We laugh through technical difficulties caused by recent storms and enjoy a humorous discussion about Italians and garlic, giving a shoutout to Little Way Farm for their delicious produce. We also dive into the significance of thumbnails in attracting viewers and share positive feedback from our listeners about our previous guest.Next, we tackle the heated debate over Trent Horn's controversial comments regarding Pope Francis and Catholic doctrine. Our conversation navigates through the idea of a more assertive, orthodox pope and the possible impact of decentralizing the Church, all while imagining a papal figure with the boldness of social media influencers.Finally, we take an in-depth look at the intricate relationship between Western and Eastern Christian traditions, contrasting the scholasticism of the West with the mysticism of the East. Personal anecdotes about pilgrimages to Medjugorje highlight our skepticism about the visionaries and the Vatican's mixed messages. We also touch on the inspiring resilience of Serbian judo champion Nemanja Majdov and the complexities of internal Church struggles amidst evolving political and social landscapes. Join us as we navigate these multifaceted issues with insight, humor, and a touch of controversy.Support the show********************************************************https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon

The Light of Asia: A History of Western Fascination with the East is the new book from New Generation Thinker and historian Christopher Harding. In Passions of the Soul, the former Archbishop of Canterbury Rowan Williams looks at the classics of Eastern Christian writing. At Compton Verney in Warwickshire, the artist Gayle Chong Kwan is preparing to unveil ‘shrines' made up of newly cast bronze offerings, incorporating references to Chinese, Taoist and Buddhist cultures, as well as focusing on ideas around food, soil and the body. Rana Mitter hosts the conversation.Producer: Julian SiddleThe Taotie runs at Compton Verney from 21 March 2024 – 31 March 2026 On the Free Thinking programme website you can find more collections of conversations exploring religious belief, and South and East Asian culture

When reading The Ladder of Divine Ascent, we begin to see that discernment is quite different from what we imagine. It is not simply the use of our reason and judgment to look at the realities around us, to dissect them, and so understand them. Discernment, as described by the fathers, is rooted in the virtue of humility. It is only when we live in He who is Truth that we come to understand the truth about ourselves, the world, and the kingdom.  St. John in particular gives us a multiple examples of how discernment reveals to us the specific qualities of vices, how they manifest themselves and how they are to be remedied. It is curious that we often use our intellectual abilities to avoid reality or to create a certain perception of reality in our minds. It is only humility that allows us to be vulnerable; to expose the deepest part of ourselves to the light of truth. It is this vulnerability and our trust in God and his love that allows us not only to see the truth but to experience the light of it as a healing balm. --- Text of chat during the group: 00:07:17 Sr. Simeon: I hate camera!   00:07:35 Eric Ewanco: Reacted to "I hate camera!" with

Thrilled to have Synaxis Podcast, Jordan and Joshua, as our CWJS guests!Ever wished you could navigate the labyrinth of pop culture with an Orthodox Christian compass? Buckle up because we're journeying into an intriguing and unexpected world where we apply the wisdom of Orthodoxy to pop culture, literature, philosophy, and even occultism and conspiracy theories. Jordan and Joshua (of Synaxis Podcast), the dynamic duo who have bonded over shared interests in these fascinating areas, will be our trusted guides. They will share reflections on their friendship, their individual journeys to Orthodoxy, and how these have influenced their perspectives on Christianity.Synaxis Podcast an edge over your average Orthodox podcasts. Our backgrounds are steeped in the subcultures of punk, conspiracy theories, and occultism. This influences how we view and analyze popular culture through an Orthodox lens. With a world increasingly drawn to dark themes, we offer a fresh perspective, often inspired by the teachings of Father Seraphim Rose. He's our California torchbearer, our blessed beacon guiding lost Westerners.Our podcast journey has been far from ordinary. We've traversed topics as diverse as the suffering of Christians in Eastern Europe and Russia, to the uncanny world of UFOs, to the enigma of the Romanian prison camps. In this journey, we've highlighted the often overlooked Eastern Christian narrative in the face of Western myopia. This episode also delves into the controversial concept of perennialism, exploring its relationship with Christianity. It's a thought-provoking exploration of the complexities of this idea and the impact on our spiritual paths. We're excited to continue exploring uncharted territories, with you, our fellow travelers.Every episode is recorded, and produced by our team of Orthodox Christians here in sunny San Diego, California! So brew yourself a hot cup of tea, grab yourself some popcorn, and enjoy this edifying continuation of the conversation on today's episode of: Cloud of Witnesses: Thinking like the Saints!We are now on PATREON! Please consider supporting our labor of love: https://www.patreon.com/CloudofWitnessesRadioFind us on Instagram and YouTube at @cloudofwitnessesradioThank you for journeying w/ the Saints with us!

Every Eastern Christian church has its own ancient and indigenous chant which is sung by the faithful during liturgical services. This gives cantors a special place in Eastern Christian Liturgy.

The Bulgakov Booth is a four-part series of interviews on the Russian priest and theologian, Sergius Bulgakov (1871–1944). The interviews here will explore the many intellectual twists and turns in Bulgakov's biography as well as some key themes in his writings. Roberto J. De La Noval is Assistant Professor of Theology at Mount Saint Mary's University (Emmitsburg, MD). A systematic and historical theologian, his work covers figures such as Sergius Bulgakov and Bernard Lonergan, with a focus on Christian eschatology. He is also a translator of Russian religious thought. His most recent publications are Sergius Bulgakov, The Sophiology of Death (Cascade Books, 2021) and Sergius Bulgakov, Spiritual Diary (Angelico Press, 2022, with Mark Roosien). Fr. Mark Roosien is the pastor of Holy Ghost Orthodox Church in Bridgeport, CT, and Lecturer in Liturgical Studies at Yale Divinity School and the Yale Institute of Sacred Music. He is a scholar and translator of Eastern Christian theology and liturgy. In addition to his translations of two books by Sergius Bulgakov—The Eucharistic Sacrifice (University of Notre Dame Press, 2021) and Spiritual Diary (Angelico Press, 2022, with Roberto De La Noval)—his monograph on liturgical and theological responses to natural disaster in Byzantium is forthcoming with Cambridge University Press.  PODCAST LINKS: Spiritual Diary: https://angelicopress.com/products/spiritual-diary?_pos=1&_sid=c7ba52dd8&_ss=r The Sophiology of Death: https://wipfandstock.com/9781532699658/the-sophiology-of-death/ The Eucharistic Sacrifice: https://undpress.nd.edu/9780268201418/the-eucharistic-sacrifice/ Rob's Twitter: https://twitter.com/roberto_noval?lang=en Rob's academia.edu page: https://nd.academia.edu/RobertoDeLaNoval Fr. Mark's academia.edu page: https://yale.academia.edu/MarkRoosien Hermitix podcast: https://hermitix.net/Home   CONNECT: Website: https://wipfandstock.com/ Twitter: https://twitter.com/wipfandstock Facebook: https://www.facebook.com/wipfandstock Instagram: https://www.instagram.com/wipfandstock/ Hermitix podcast: https://hermitix.net/Home SOURCES MENTIONED: Bulgakov, Sergius. The Bride of the Lamb. ———. The Comforter. ———. The Eucharistic Sacrifice. ———. The Lamb of God. ———. Relices and Miracles: Two Theological Essays. ———. Sergii Bulgakov: Towards a Russian Political Theology (edited by Rowan Williams). ———. The Sophiology of Death: Essays on Eschatology: Personal, Political, Universal. ———. Spiritual Diary. Florensky, Pavel. The Pillar and Ground of the Truth: An Essay in Orthodox Theodicy in Twelve Letters. Marion, Jean-Luc. In Excess: Studies of Saturated Phenomena. Solovyov, Vladimir. Lectures on Divine Humanity. OUTLINE: (02:14) – Drip coffee, ice water, and orange salt electrolyte water (07:15) – Rob's roundtable: Bulgakov, Teilhard de Chardin, Balthasar, Simone Weil (11:42) – Fr. Mark's roundtable: Bulgakov, Balthasar, Ernst Bloch, Augustine (15:45) – Biography: son of a priest –> Marxist economist –> theologian and priest (27:35) – Personalism, the hyper-real, and Sophia (34:10) – The Bulgakov of Spiritual Diary (42:23) – Bulgakov the friend (of Florensky and Sr. Reitlinger) (52:29) – The story behind The Sophiology of Death (01:01:44) – Bulgakov's theology of death (01:11:44) – The Trinity and the eucharistic sacrifice (01:23:07) – Final thoughts

The Jesus Prayer is one of the most beloved prayers and spiritual practices of the east, but it's also catching on in the west. How does this compare to western mystical contemplation? And how can we incorporate it into our own spirituality? Tune in to find out! For more content on mysticism, check out the Patreon here! --- Support this podcast: https://podcasters.spotify.com/pod/show/stanthonystongue/support

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home. Simon Mills is a senior lecturer in British and European History at Newcastle University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Every Eastern Christian church has its own ancient and indigenous chant which is sung by the faithful during liturgical services. This gives cantors a special place in Eastern Christian Liturgy.

What if we told you that the human mind is far more complex than any computer? In this riveting episode, we discuss the final chapter of Edward Feser's The Last Superstition, and the materialist philosopher's tendency to equate the human mind with human made objects like computers. We dive into some fascinating studies conducted by biologists that reveal which parts of the brain light up when thinking of happy thoughts, but also expose the limitations of these studies in recreating the full human experience.We then explore the ironic consequences of contemporary science and philosophy, which inadvertently make the reality of irreducible theology even more evident. Join us as we reflect on the materialist approach to life and its impact on our understanding of ourselves, while also examining the beauty and wholesomeness of the Eastern Christian church. We consider the implications of reducing life to a chemical reaction and the potential risks of using chemical substances to paint over emptiness in life.To wrap up our conversation, we announce the next book for our book club and invite you to join the discussion. Stay tuned for the big reveal, and be sure to follow us on Instagram at the Intelligent Design Collective page for more intriguing insights. Don't miss out on this thought-provoking episode, as we continue our fierce defense of the Christian Gospel.Support the show

Hi everyone! In this episode, we give a brief overview of the trends in the early modern era that affected Rome's attitude toward Eastern Christian customs, and how that led to instances of "Latinization." We take a look at papal policy in that era, as embodied by a papal encyclical of Benedict XIV, which lays out the papal rationale for altering (or not altering) Eastern Christian customs.  --- Send in a voice message: https://podcasters.spotify.com/pod/show/churchcontroversies/message

A selection of verses taken from various texts from the works of Pseudo-Dionysius the Areopagite. Pseudo-Dionysius the Areopagite, (flourished c. 500), probably a Syrian monk who, known only by his pseudonym, wrote a series of Greek treatises and letters for the purpose of uniting Neoplatonic philosophy with Christian theology and mystical experience. In the early sixth century, a series of writings of a mystical nature, known as the Corpus Areopagiticum or Corpus Dionysiacum was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". The author pseudepigraphically identifies himself in the corpus as "Dionysius", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34 According to Pseudo-Dionysius, God is better characterized and approached by negations than by affirmations. All names and theological representations must be negated. According to pseudo-Dionysius, when all names are negated, "divine silence, darkness, and unknowing" will follow. The Dionysian corpus was absorbed into Greek and Eastern Christian theologies and also influenced mystics in the Western church, such as Meister Eckhart. Thomas Aquinas was among those who wrote commentaries on the works. There remains for the Christian reader no theologian or scholar quite as enigmatic as Pseudo-Dionysius.

Full Text of ReadingsSecond Sunday of Advent Lectionary: 4All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint John DamasceneJohn spent most of his life in the Monastery of Saint Sabas near Jerusalem, and all of his life under Muslim rule, indeed protected by it. He was born in Damascus, received a classical and theological education, and followed his father in a government position under the Arabs. After a few years, he resigned and went to the Monastery of Saint Sabas. He is famous in three areas: First, he is known for his writings against the iconoclasts, who opposed the veneration of images. Paradoxically, it was the Eastern Christian emperor Leo who forbade the practice, and it was because John lived in Muslim territory that his enemies could not silence him. Second, he is famous for his treatise, Exposition of the Orthodox Faith, a summary of the Greek Fathers, of which he became the last. It is said that this book is for Eastern schools what the Summa of Aquinas became for the West. Third, he is known as a poet, one of the two greatest of the Eastern Church, the other being Romanus the Melodist. His devotion to the Blessed Mother and his sermons on her feasts are well known. Saint John Damascene's liturgical feast is celebrated on April 30. Reflection John defended the Church's understanding of the veneration of images and explained the faith of the Church in several other controversies. For over 30 years, he combined a life of prayer with these defenses and his other writings. His holiness expressed itself in putting his literary and preaching talents at the service of the Lord. Saint of the Day, Copyright Franciscan Media

For Thanksgiving week, “Inside the Vatican” is bringing you a brief update on a few of the top Vatican stories from the last week. Up first, the way Catholics calculate when to celebrate Easter could be changing. This past Saturday, Nov. 19, Pope Francis met with Mar Awa III, Catholicos-Patriarch of the Assyrian Church of the East, which is an Eastern Christian church based in Iraq. In the meeting, the pope took the opportunity to express his support for the idea that Eastern and Western churches should celebrate Easter on the same date—usually they're about a week apart, with the Eastern Palm Sunday falling on the Western Easter. Echoing Vatican II, Pope Francis said that he is willing to accept any proposal for a common date of Easter provided that the other churches that are not in communion with Rome agree. Next, Pope Francis assigned a lay man and father of two as secretary of the Vatican's Dicastery for Laity, Family and Life last week. Gleison De Paula Souza is the first layperson to serve as second-in-command in this dicastery; three of the four top positions in that office are now held by lay people. Finally, on Nov. 22, Pope Francis overhauled the leadership of Caritas Internationalis, which is the church's charity arm; it includes 162 charitable groups including Catholic Charities USA and Catholic Relief Services. The pope removed Caritas' entire executive team after a review of the organization revealed management weaknesses that had damaged staff morale. Some current and former employees report bullying and favoritism within the organization's Rome headquarters. A statement from the Vatican made clear that there was no financial mismanagement or sexual misconduct. Links from the show: Pope Francis says Catholics are ready for a common Easter date with the Assyrian Church Pope Francis appoints a father of two to No. 2 spot at Vatican family office Pope Francis fires top leadership of Caritas Internationalis after review found poor staff morale Learn more about your ad choices. Visit megaphone.fm/adchoices

July 24: Saint Sharbel (Charbel) Makhluf, Priest and Hermit1828–1898Optional Memorial; Liturgical Color: WhitePatron Saint of LebanonThe purest cedar of LebanonToday's memorial was first inserted into the liturgical calendar in the United States in 2004. Prior to that, today's saint was known primarily among the Christians of Lebanon, either in their homeland or in Lebanese diaspora communities outside of the Middle East. The dominant form of Catholicism in Lebanon is the Maronite Church. Maronites are united to the Bishop of Rome. The universal Church is like an umbrella under which are found different rites, or ritual forms of praying. The vast majority of the world's Catholics pertain to the Latin Rite. But millions of other Catholics, fully members of the one, holy, catholic, and apostolic Church, worship using an Eastern, or Middle Eastern, liturgy. To the casual Western observer, this liturgy can seem exotic. The Maronite liturgy, rituals, church customs, and forms of prayer are, however, of ancient origin and enrich an already diverse Church with theological fruit picked from one of Christianity's oldest orchards.Saint Sharbel, baptized as Youssef (Arabic for Joseph), was one of five children born into a poor family from a remote village in the hills of Lebanon. They were devout Maronite Catholics whose relatives included priests and monks. Youssef shepherded his family's small flock of animals when he was young. Very early on, he displayed a tender devotion to the Virgin Mary and a natural disposition toward prayer. In his early twenties, he left the family home to enter a monastery. In due time he made his religious profession and took the name Sharbel (or Charbel) after a second-century martyr from Antioch, a city not far from Lebanon. He then studied, was ordained a priest in 1859, and returned to his monastery to live as a strictly observant monk practicing austere mortifications. In 1875 he was granted the privilege to live as a hermit in a chapel under his monastery's supervision and care.And there he stayed—alone, isolated, mortified, poor, reflective, and silent—for the next twenty-three years in Christian “solitary confinement,” willingly separating himself from the world so he could more easily attach himself to Christ. He died of a stroke at the age of seventy while saying the Divine Liturgy. He slumped to the floor with the Holy Eucharist still in his hands! Saint Sharbel lived the model life of an Eastern hermit-monk in the ancient tradition of Saint Anthony of the Desert. Western monasticism is focused on community life and liturgy, common meals and spiritual reading, farming, schools, chant, and hospitality. The Eastern monastic tradition has less engagement with the world, and the monks have less contact with each other. Eastern monasteries are often perched on remote mountaintops. They are inaccessible, unadvertised, and imposing. Their monks are like eagles, proud and alone, dwelling in the heights. Western monasteries, on the contrary, are easily found, open their doors to every visitor, and often flower into schools and universities. Some Benedictine monasteries are even embedded within bustling campuses. The different modes of life, rules, and apostolates of Eastern and Western monasticism are stark.Although little known during his lifetime, miracles were attributed to the intercession of Saint Sharbel soon after his death. His body was exhumed and for many decades was found to be incorrupt, although it eventually decomposed. Father Sharbel was never photographed during his lifetime, and only a few monks ever saw him after he entered the monastery. But in May 1950 some Maronite monks from the U.S. visited Father Sharbel's grave on his birthday and took a photo. When the film was developed a mysterious hooded figure with a white beard appeared among them. When shown the photo, some elderly monks from the monastery had no doubt. It was Sharbel. All images of the hermit Sharbel are based on this photo.Saint Sharbel was beatified by Pope Paul VI in 1965 at a Mass at the conclusion of the Second Vatican Council. And in 1977 he became the first Eastern Christian to be canonized in modern times. Various Lebanese government officials attended the Canonization Mass, along with members of Saint Sharbel's family. At the time, a proud Lebanese-American bishop described the new saint as the “Perfume of Lebanon” and as proof that the Maronite Church “is a living branch of the Catholic Church and is intimately connected with the trunk, who is Christ…” Devotion to Saint Sharbel is widespread in Eastern Christianity. In an unusual but beautiful proof of the universality of the Church, devotion to Saint Sharbel was also brought by Lebanese immigrants to Mexico, where images of the pensive, hooded, mysterious looking saint are ubiquitous, and his intercession constantly sought.Saint Sharbel, may your serene example of prayer, fasting, and mortification be an inspiration for all who do battle in the spiritual desert, for all who struggle with the sins and temptations offered by the world, the flesh, and the devil. Help us to follow your unique path of holiness.

Every Eastern Christian church has its own ancient and indigenous chant which is sung by the faithful during liturgical services. This gives cantors a special place in Eastern Christian Liturgy.

Last week was Easter for Protestant ,Catholic and all Western Christian faiths.  But today is Easter Sunday for the Eastern Christian faiths, including the Orthodox Church.  In this episode of Religion Today, host Martin Tanner continues with last weeks Easter theme by providing descriptions of Jesus by those who actually saw him, during his life on earth, in vision thereafter, and, in recent Near-death Experiences.  His appearance may not be quite as you thought or imagined.   See omnystudio.com/listener for privacy information.

Rev Daniel French and Brandon LeTourneau explore how since the fall of the Berlin Wall in 1988 an opportunity to unite East and West in the Church failed to be realised. What a missed opportunity! They also delve into Eastern Christian spirituality using Sunday Gospel reading of Luke 9. 28-45, the transfiguration and the subsequent failure of the disciples to heal the possessed boy.

In the Eastern Christian world, it is common to wish people a hearty “many years” whenever they are celebrating any meaningful life event whether that be a birthday or an anniversary or when they become chrismated into the Church. This is not said to suggest that there is anything special about having a long earthly life, as if that is the criterion for God's blessings. If that were the case, we'd have a major issue because the vast majority of the saints we commemorate and imitate did not live long lives. So why do we say this? Because we are mortal and our lives will come to an end whether we're ready for it or not. And when death comes, judgment follows. So when we wish that God will grant our fellow Christians many years, we are wishing that God will grant them more time to repent. Because it is not the length of years that signifies holiness, as we will soon discover, but how faithfully we lived as an abdullah - a slave of God. Intro and outro music Copyright © Holy Transfiguration Monastery, Brookline, MA, used by permission. All rights reserved.

In The Book of Revelation and Its Eastern Commentators (Cambridge UP, 2021), T. C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices