Podcasts about evangelii nuntiandi

In this episode of the Real+True Podcast, co-hosts Edmund Mitchell and Emily Mentock dive into the significance of the phrase 'Hallowed be thy name' in the Lord's Prayer, from the fourth pillar on prayer in the Catechism. They reflect on the often-overlooked importance of revering God's name and how this contributes to our spiritual lives and evangelization. The discussion touches upon themes like the importance of our names, cultural realities of revering God, and practical advice for catechists. They also discuss the remarkable story of a man born without words from an episode of Radiolab, exploring how these real world stories can help open people up to spiritual realities. The episode underscores how the sanctification of God's name is linked deeply to our own lives and prayer.00:00 In the opening of the episode, Edmund and Emily discuss the meaning behind the phrase "Hallowed be thy name" in The Lord's Prayer. They explore how God's name carries significance for us personally and how we participate in making it holy through our lives and prayer. Drawing from catechism paragraph 2814, they reflect on how our actions shape the sanctification of God's name in the world.06:35 Edmund and Emily discuss the importance of explicitly naming Jesus in our prayer, evangelization, and daily actions. Drawing from Evangelii Nuntiandi and the catechism, they emphasize that true evangelization proclaims Jesus Christ, not just general moral goodness. They reflect on how living in God's name shapes our witness and challenges us to make His name known in the world.12:15 The conversation shifts to the importance of using God's name in prayer and life as a way of deepening our personal relationship with Him. They explore practical ways catechists and evangelists can help others grow in this practice, from being aware of how we address God to reflecting on the significance of baptismal and confirmation names.18:24 Edmund and Emily explore the impact of saint names and the names of places as part of the inherited story of Church history. They also reflect on the weight and consequences of Jesus' name throughout history and the sacrifices made by early Christians, leading into a compelling story from Radiolab about the impact of language and meaning.24:10 Edmund and Emily close the podcast reflecting on the moving story of Ildefonso and St. Paul's encounter in Athens, exploring how names deepen understanding and connection for relationships. They emphasize that evangelization and catechesis must always point to the name above all names: Jesus Christ, and the relationship we are all invited to have with Him.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

In this session, Barbara examines an epic document by Pope St. Paul VI on how to present Jesus to people in this post-modern moment. In this apostolic exhortation titled Evangelii Nuntiandi , the Pope considers challenges to sharing the faith as well as all the elements of fully Catholic evangelization. The music in the introduction and close of this podcast is provided by George Sarah.This program of mystagogy is hosted by the Adult Faith Programs at Saint Stephen Martyr Church in Chesapeake, Virginia.Support the show

FAN MAIL--We would love YOUR feedback--Send us a Text Message**this week begins a fresh new schedule, we're excited to publish now on Wednesdays and Saturdays. Thank you to our dedicated listeners, we appreciate you greatly** Show notes:Can Catholic charities maintain their spiritual mission while navigating the tangled web of government funding? On this MOJO Minute podcast, we grapple with this pressing question as we dissect the historical and ongoing relationship between Catholic organizations and the U.S. government. From tracing the roots of government financial support since the 1960s to spotlighting the contentious 2019 audit of Catholic Charities of San Antonio, we uncover the layers of potential misuse and mismanagement. The episode takes a hard look at President Trump's USAID funding freeze and its ripple effect on Catholic relief efforts, sparking a broader discussion on the fine line between fulfilling spiritual missions and succumbing to material dependencies, guided by insights from Evangelii Nutandi, Pope Paul VI's papal encyclical.   This episode doesn't shy away from holding the mirror up to church leadership, examining the need for accountability, especially within the USCCB. Drawing parallels to a contemporary Tower of Babel, the discussion points to the unsettling alignment of church leaders with governmental influences, raising alarm bells over integrity and ownership. We call for a collective push towards justice and transparency, appealing for prayers and support for those striving to uphold these virtues in both Washington and Rome. **Correction:   Evangeli Nutandi was not a papal encyclical but an apostolic exhortation, links to the document are provided. Key Points from this Episode:• Critically reassessing the reliance of Catholic charities on government funding  • President Trump's freeze on USAID impacting humanitarian efforts  • Historical rise of government funding for Catholic charities since the 1960s  • Instances of financial mismanagement and the need for accountability  • Insights from the papal encyclical "Evangelii Nuntiandi" on charity's mission  • Ethical concerns around high salaries of nonprofit executives  • The call for transparency and regular audits of charitable organizations  • Navigating the loss of spiritual focus amidst financial pressuresOther resources:   Want to leave a review? [Click here], and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!Because we care what you think about what we think and our website, please email David@teammojoacademy.com

In continuation of our series on the Papacy, Justin Hibbard gives a brief snapshot of some of the greatest Popes in history. What common traits did these great Popes share; how did they balance spiritual, political, and administrative leadership; and how did their papacies change the world? Subscribe to Why Catholic? wherever you get your podcasts.Check out the Why Catholic Etsy shop (all proceeds support this podcast).Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.Follow Why Catholic on Instagram.Subscribe to Why Catholic on YouTubeSHOW NOTES:* Battle of Lepanto - painting by Andries van Eertvelt* Episode 90 - The Hypostatic Union* The Tome of Leo (449)* Episode 111 - Papal Infallibility* Canons of the Council of Chalcedon (451)* Episode 104 - The Nuclear Football* Orthodoxy by GK Chesterton* Letters of Pope St. Gregory Great* Love and Responsibility by Karol Wojtyla* Dignitatis Humanae (1965)* Gaudium et spes (1965)* Humanae Vitae (1968)* Evangelii Nuntiandi (1975)* Video of Pope John Paul II's Election* Video Playlist of 1995 World Youth Day Mass in Manilla, Philippines* Video: 40 years ago, John Paul II's first visit to Poland that brought the collapse of communism by Rome Reports* The Cold War: A New History by John Lewis Gaddis* Video: Assassination attempt on Pope John Paul II* Video: Pope John Paul II Meets His Would-Be Assassin* Code of Canon Law (1983)* Code of Canons of the Eastern Churches (1990)* Episode 63 - Not All Catholics are Roman Catholic* Catechism of the Catholic Church* Episode 105 - The Upside Down Kingdom Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Andre Regnier, co-founder of Catholic Christian Outreach (CCO), discusses the power of the Gospel and the importance of making a personal decision in the process of conversion. Quotes shared: ""The conditions of the society in which we live oblige all of us therefore to revise methods, to seek by every means to study how we can bring the Christian message to modern man. For it is only in the Christian message that modern man can find the answer to his questions and the energy for his commitment of human solidarity."" This fidelity both to a message whose servants we are and to the people to whom we must transmit it living and intact is the central axis of evangelization. It poses three burning questions, which the 1974 Synod kept constantly in mind: In our day, what has happened to that hidden energy of the Good News, which is able to have a powerful effect on man's conscience? To what extent and in what way is that evangelical force capable of really transforming the people of this century? What methods should be followed in order that the power of the Gospel may have its effect? Pope St Paul VI, Evangelii Nuntiandi, 3 --- Conversion means accepting, by a personal decision, the saving sovereignty of Christ and becoming his disciple. Pope St John Paul II, Mission of the Redeemer, 46 --- ..today Christ is asking you the same question which he asked the Apostles: “Who do you say that I am?” Respond to him with generosity and courage, as befits young hearts like your own. Say to him: “Jesus, I know that you are the Son of God, who have given your life for me. I want to follow you faithfully and to be led by your word. You know me and you love me. I place my trust in you and I put my whole life into your hands. I want you to be the power that strengthens me and the joy which never leaves me”. Pope Benedict XVI - Message for 26th World Youth Day Proclaim is a movement of the Archdiocese of Vancouver inspiring disciples to proclaim Jesus in their homes and communities. The Proclaim podcast is a space where you listen to inspiring disciples talk all things around sharing Jesus with others, and learn how to step into your own missionary identity. To learn more about Proclaim, you can visit weareproclaim.com and follow us on Facebook and Instagram at @weareproclaim

Conferencia completa sin la partición que hemos compartido de Mons. José Ignacio Munilla del DECÁLOGO PARA LA EVANVELIZACIÓN desde Evangelii Nuntiandi y Evangelii Gaudium Conferencia pronunciada en la Universidad Católica de Guadalajara (México) el 25 de septiembre de 2023 al movimiento Lazos de Amor Mariano.

In 1975, Pope Paul VI wrote an apostolic exhortation called Evangelii Nuntiandi, or Evangelization in the Modern World. He asks 3 burning, important questions, so Joseph shares them and comments on them a bit!The full encyclical can be found here: https://www.vatican.va/content/paul-vi/en/apost_exhortations/documents/hf_p-vi_exh_19751208_evangelii-nuntiandi.html

En su octava catequesis sobre la pasión de evangelizar, el Papa Francisco reflexionó este 22 de marzo a partir de la Exhortación apostólica Evangelii nuntiandi, de San Pablo VI, “obra maestra de la evangelización” que invitó a todos los fieles a leer. Afirmó que la evangelización “es más que una simple transmisión doctrinal y moral”, puesto que es, ante todo, “dar testimonio del encuentro personal con Jesucristo”.PARA VERLA Y ESCUCHARLA, PINCHA AQUI: https://youtu.be/KBiIdfEhp8Q

"Der heutige Mensch hört lieber auf Zeugen, als auf Gelehrte, und wenn er auf Gelehrte hört, dann deshalb, weil sie Zeugen sind." Papst Franziskus kommentiert das apostolische Schreiben vom Hl. Papst Paul VI. "Evangelii Nuntiandi". Es übersetzte Michael Max von Radio Vatican.

Este é mais um episódio para entender a origem da Teologia da Libertação. Em continuidade com a Conferência de Medellín e com a exortação apostólica Evangelii Nuntiandi a Igreja Católica na América Latina segue em seu empenho de anunciar e testemunhar o Cristo nas realidades desafiadoras do Novo Mundo. Ouve aí uma rápida pincelada entre Uma Conversa do Espírito Santo com os povos da América na década de 70.| Referência: Conselho Episcopal Latino-Americana - Documento de Puebla| Despatrocinador: Carlos Mejía Godoy - Canto de Entrada de la Misa Campesina| Site: https://umaconversa.com.br/| Apadrinhe: https://apoia.se/patraodoumaconversa| Redes Sociais: @1Conversa| E-Mail: conversaconosco@gmail.com

En el día de hoy entrevistamos a Teresa, compañera de estudios en San Dámaso y que se dedica a la enseñanza religiosa, además de pertenecer a un grupo laical vinculado a los Misioneros Espiritanos. Ella es de Kenia (aunque lleva muchos años en España) y nos ha acercado tanto como es la evangelización en África como características de la sociedad Keniata.Cultura:Teresa: Encíclica Evangelii Nuntiandi de Pablo VILaura: Película, Misioneros: proclamando las buenas nuevas de la salvaciónMiguel Ángel: Libro de José Luis Ferrer Soria "Mi vértigo Africano"Israel: Película, "Silencio" de Scorsese. Serie, Misa de Media Noche de Mike Flanagan.

The Gospel of Luke, Chapter 21, verses 12-19In 1975, Paul VI in Evangelii Nuntiandi stated: "Modern humanity listens more willingly to witnesses than to teachers, and if it does listen to teachers, it is because they are witnesses." On this feast of Andrew Dung Lac and Companions, that is exactly what Jesus is talking about in today's Gospel.

Kann man heute noch positiv über die Kirche sprechen? Man kann! Allerdings muss man wohl die Perspektivwechsel. Die Kirche ist eben nicht Zweck, sondern Methode der Verkündigung - und sie lebt dort, wo Menschen zusammenkommen, eben vor Ort. Wer nur auf die Hierarchen schaut, verpasst das Leben vor Ort. Es ist Zeit für einen radikalen Perspektivwechsel. Mitschnitt des Vortrages, den Dr. Werner Kleine am 29. Oktober 2021 in Königswinter-Oberpleis gehalten hat.

In Pope Paul VI's Apostolic Exhortation, the faithful are called to continual growth in the Gospel message, to proclaim the message to the ends of the earth. As we continue to search for The Lord and find Him in our daily lives, it can be difficult to follow through with this command of Christ, yet […] The post Evangelii Nuntiandi: Follow Me appeared first on Encounter Mercy Podcast.

Die Debattenkultur gerät zunehmend in die Krise. Das Tucholsky-Paradigma, Satire dürfe alles, wird etwa gerne bemüht, wenn es der eigenen Sicht der Dinge entspricht. Oft genug aber rufen dieselben Leute, die die Allzuständigkeit der Satire bemühen, gegenwärtig zur Löschung von Beiträgen auf, wenn die Satire nicht im eigenen Sinn ist. Auf diese Weise stirbt jede lösungsorientierte Kommunikation. Da man nach einer Erkenntnis Paul Watzlawicks nicht nicht kommunizieren kann, sind die Wirkungen auf Strategien zur Konfliktbewältigung in der Gegenwart fatal. Sie gleicht in Kirche wie in der Gesellschaft zunehmen einer Kultur kommunikativer Schützengräben, einem rhetorischen Stellungskampf, der zwar hohe Verluste fordert, aber keinerlei Fortschritt bringt. Es ist längst an der Zeit, etwas zu ändern. Statt Teil des Problems zu bleiben, sollte eine Besinnung auf die Suche nach Lösungen Raum greifen.

Bom seria Uma Conversa com o próprio Giovanni Battista Enrico Antonio Maria Montini, como isso agora só no céu, falamos então sobre sua vida e obra à frente da Igreja Católica. Tudo isso dentro do contexto da sua declaração de santidade, ocorrida no dia 14 de outubro de 2018.| Referência: Discurso do Papa Paulo VI na sede da O.N.U. http://w2.vatican.va/content/paul-vi/pt/speeches/1965/documents/hf_p-vi_spe_19651004_united-nations.html| Deixe aqui seu relato de milagre por intercessão: conversaconosco@gmail.com | Este programa é apresentado primeiro na Rádio 9 de Julho, AM 1600, aos Domingos às 13h.Giovanni Battista Enrico Antonio Maria Montini Paulo VI 6º Sexto Papa Sumo Pontífice Santidade Santo Padre Concílio Vaticano II Populorum Progressio Humanae Vitae Evangelii Nuntiandiespiritualidade cotidiano dia-dia mística uma conversa bate-papo filosofia padres teologia catolicismo católica católico igreja diálogo Maria Jesus life style estilo vida culturapodcast, espiritualidade, cotidiano, dia-dia, mística, uma conversa, bate-papo, filosofia, padres, teologia, catolicismo, católica, católico, igreja, diálogo, Maria, Jesus, life style, estilo de vida, cultura,Giovanni Battista Enrico Antonio Maria Montini, Paulo VI, Paulo 6º, Paulo Sexto, Papa, Sumo Pontífice, Santidade, Santo Padre, Concílio Vaticano II, Populorum Progressio, Humanae Vitae, Evangelii Nuntiandi,

Wie geht Glaubensweitergabe? Bereits 1975 hat Papst Paul VI in der bemerkenwerten Enzyklika "Evangalii nuntiandi" ein Konzept zur Evangelisierung entwickelt. Darin wird deutlich, dass das "Zeugnis ohne Worte" unabdingbare Voraussetzung jedweder "ausdrücklichen Verkündigung" ist. Erst wenn das Fragen der Menschen geweckt ist, können Wort der wirken. Ob dann auch die "Zustimmung des Herzens" erfolgt, ist Sache des Gegenübers. Zeugnis zu geben in Tat und Wort, ist die Aufgabe, die die Verkünderinnen und Verkünder mit ganzem Herzen erfüllen sollen. Das ist nicht nur biblisch fundiert; das hat auch Konsequenzen für die pastorale Praxis.

Fr. Mike speaks about evangelization, new media, and telling the story of God’s love at St. Charles Borromeo Seminary in Philadelphia. Addressing future pastors, he tells them “the heart of your formation is to become a dad” to your parishioners. He encourages them to use the same motto they use at the Newman Center of the University of Minnesota, Duluth, where he serves as campus minister. The motto he shares with students there is “See a need, fill a need.”  In other words, you don’t have to wait for permission to share the gospel, to be charitable, or to do good. Evangelization in the new world is at its heart no different than it’s always been. As Pope St. Paul VI shared in Evangelii Nuntiandi, if you’re baptized, you’ve been anointed to spread the gospel. And as Christ says when commissioning the apostles: “You shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samar′ia and to the end of the earth” (Acts 1:8). Christ is saying it’s our job to continue his mission.  But it’s not all about going out. We also need to go in, to look inward. Before we go out to evangelize, we need to invite Christ into our hearts. What does it mean to know him? And what does all of this have to do with new media? It’s all connected because of one word: story. Evangelization is about telling the story of God’s love as you have experienced it, and new media is just a new medium for spreading that centuries-old message, the kerygma.  How do you become a Catholic speaker? “Well, you get baptized and then you start talking” Fr. Mike says. Opportunities will come, but your first yes has to be to Christ. And the opportunities don’t have to be to speak to thousands of people thousands of miles away. Saying yes to Christ means being willing to talk about him to one person one block or one house away, or just to the person in front of you. Just as it starts with a personal encounter with Christ, the next step is to tell the story of God’s love for you to one person.  So how do we evangelize with new media? We don’t if we aren’t willing to do it without new media.  Also, getting into new media requires more than a person sitting in his living room sharing his opinion on something. It requires an entire Church community, and you. The speaker speaks, the team puts everything together, but the most important piece is the person who shares the video, program, podcast, or article with someone they know and love. Check out St. Charles Borromeo Seminary and their John Cardinal Foley Chair of Homiletics & Social Communications

Tim Glemkowski, president of the L’Alto Catholic Institute, talks about evangelization and the Archdiocese of Detroit’s new pastoral letter, Unleash the Gospel. www.unleashthegospel.comA reading from Evangelii Nuntiandi

"The Church exists to evangelize.” These words from Evangelii Nuntiandi express the very nature of our mission. But what is evangelization? And how ought we to express Christ in the culture around us? In this episode, Bishop Robert Barron answers these questions and offers advice on exactly how an evangelist can move into the culture and plant the seeds of Christ. Evangelizing the Culture is the second of the eight principles of the Word on Fire ethos. Finally, a listener calls in to ask how he might evangelize his lukewarm parents.  Topics Discussed 0:17 – Intro and Bishop Barron's new award 2:15 - What does it mean to "evangelize the culture"? 6:40 - How can evangelizing the culture solve the problems of the Church and the culture? 11:50 - How can we see Christ in our surroundings? 15:24 - How do engage the culture without falling into sin? 18:45 - Why was Tolkien so effective at evangelizing the culture? 21:30 - How does the Church community (including the saints) serve evangelization? 23:15 - What's the proper approach for drawing the world to Christ? 24:38 - Question from listener: How do we re-evangelize our parents who grew up in the faith but now lack a relationship with Jesus? Bonus Resources Websites DailyCatholicGospel.com (free daily Gospel reflections from Bishop Barron) Articles "The Trouble with the 'You Go Girl' Culture" (Bishop Barron) "Why Goodness Depends on God" (Bishop Barron) DVD's CATHOLICISM: The Pivotal Players (Word on Fire) CATHOLICISM series (Word On Fire) Faith Clips (Word On Fire) Videos Bishop Barron on Evangelizing Through the Good Faith, Hope and Love Evangelizing the Culture Books Vibrant Paradoxes by Bishop Barron Word On Fire: Proclaiming the Power of Christ  by Bishop Barron CATHOLICISM by Bishop Barron The Strangest Way by Bishop Barron Find bonus links and resources for this episode at http://WordOnFireShow.com and, again, be sure to submit your questions at http://AskBishopBarron.

Hat die Kirche das Verkünden verlernt? Viel Beifall erntet jedenfalls die Feststellung, die Kirche verrecke an ihrer Sprache. Doch das Problem liegt tiefer. Die Verkündigung ist rhetorisch und theologisch banal geworden. Es fehlt eine Basis zwischen Verkündern und denen, denen verkündet werden soll. Dabei hält das Neue Testament Beispiele bereit, wie das auch heute noch […]

The encyclical Evangelii Nuntiandi instructs us that the teaching of the Church is unchanged and irreplaceable. The task of evangelizing all people is the essential mission of the Church, but the Church has a need to be evangelized herself. This is the spiritual liberation, not a human liberation, as secular humanists and modern atheists might advocate.The techniques of evangelization must be relevant to the modern world, and centered in witness, but they cannot be updated in such a way that perverts their ultimate aim or ignores the fact that this gift comes from the Holy Spirit.

Today's host(s): Scot Landry and Fr. Mark O'Connell Links from today's show: Today's topics: Cardinal Dolan's address to the College of Cardinals Summary of today's show: Last week, the day before the consistory at which he was to be made a cardinal of the Catholic Church, Cardinal Timothy Dolan of New York was asked to address the College of Cardinals and Pope Benedict XVI on the topic of the New Evangelization. Scot Landry and Fr. Mark O'Connell walk the listeners step by step through the Cardinal's 7-step strategy for evangelization, which he peppered with many practical—and often witty—observations that itself demonstrates his call to be joyful, confident, and knowledgeable when witnessing to the beauty of a relationship with Jesus Christ in His Church. 1st segment: Scot and Fr. Mark discussed the week. Fr. Mark had an emergency last week that caused him to miss the show because he had to have a root canal. They discussed about three priests who have died recently. Fr. Mark said he went to the funeral today for Fr. Ed O'Flaherty, a Jesuit who worked for many years as director of the ecumenical office for the Archdiocese among other ministries. There were many priests and bishops at the funeral. Fr. Bill Burckhart also died this week. He was the founder of the permanent diaconate and also worked with Fr. Mark on the Clergy Funds. Fr. Jim Curtin also died, who Fr. Mark recalled him as someone who was always happy to see you. Today they will be discussing a talk given by Cardinal Timothy Dolan before the consistory in which Pope Benedict made new cardinals last week. It was highly unusual for the keynote address of the meeting to be given by one of the new cardinals. 2nd segment: Cardinal Dolan began his address: It is as old as the final mandate of Jesus, “Go, teach all nations!,” yet as fresh as God's Holy Word proclaimed at our own Mass this morning. I speak of the sacred duty of evangelization. It is “ever ancient, ever new.” The how of it, the when of it, the where of it, may change, but the charge remains constant, as does the message and inspiration, “Jesus Christ, the same yesterday, today, and tomorrow.” We gather in the caput mundi, evangelized by Peter and Paul themselves, in the city from where the successors of St. Peter “sent out” evangelizers to present the saving Person, message, and invitation that is at the heart of evangelization: throughout Europe, to the “new world” in the “era of discovery,” to Africa and Asia in recent centuries. We gather near the basilica where the evangelical fervor of the Church was expanded during the Second Vatican Council, and near the tomb of the Blessed Pontiff who made the New Evangelization a household word. We gather grateful for the fraternal company of a pastor who has made the challenge of the new evangelization almost a daily message. Yes, we gather as missionaries, as evangelizers. Fr. Mark said the Pope chose evangelization as the key topic for all the cardinals of the world. We are all called to remember that we are also evangelizers through our baptism. Scot said the cardinal then talks about the re-evangelization of Catholics as complementary to evangelization to non-Catholics. HE then continues after that: The acclaimed American missionary and TV evangelist, Archbishop Fulton J. Sheen, commented, “Our Lord's first word to His disciples was ‘come!' His last word was ‘go!' You can't ‘go' unless you've first ‘come' to Him.” A towering challenge to both the missio ad gentes and the New Evangalization today is what we call secularism. Listen to how our Pope describes it: Secularization, which presents itself in cultures by imposing a world and humanity without reference to Transcendence, is invading every aspect of daily life and developing a mentality in which God is effectively absent, wholly or partially, from human life and awareness. This secularization is not only an external threat to believers, but has been manifest for some time in the heart of the Church herself. It profoundly distorts the Christian faith from within, and consequently, the lifestyle and daily behavior of believers. They live in the world and are often marked, if not conditioned, by the cultural imagery that impresses contradictory and impelling models regarding the practical denial of God: there is no longer any need for God, to think of him or to return to him. Furthermore, the prevalent hedonistic and consumeristic mindset fosters in the faithful and in Pastors a tendency to superficiality and selfishness that is harmful to ecclesial life. (Benedict XVI, Address to Pontifical Council for Culture, 8.III.2008) Scot said to re-evangelize anybody we need to come to Jesus ourselves. Fr. Mark said Vatican II commissioned lay people especially to be evangelizers in the secular world. He said he spends most of his time with other Catholics. It's Catholics in the pews who meet non-Catholics in their daily life. But we can't keep our Catholic life separate from the rest of life. Scot said most people in our own country most people have heard of Jesus Christ, even if they don't believe in him or act on the belief in him. We need a re-evangelization, what the Church calls the New Evangelization. Cardinal Dolan said evangelization and re-evangelization are motivated by the same seven points he's about to describe. Actually, in graciously inviting me to speak on this topic, “The Announcement of the Gospel Today, between missio ad gentes and the new evangelization,” my new-brother-cardinal, His Eminence, the Secretary of State, asked me to put in into the context of secularism, hinting that my home archdiocese of New York might be the “capital of a secular culture.” As I trust my friend and new-brother-cardinal, Edwin O'Brien — who grew up in New York — will agree, New York — without denying its dramatic evidence of graphic secularism — is also a very religious city. There one finds, even among groups usually identified as materialistic — the media, entertainment, business, politics, artists, writers — an undeniable openness to the divine! The cardinals who serve Jesus and His Church universal on the Roman Curia may recall the address Pope Benedict gave them at Christmas two years ago when he celebrated this innate openness to the divine obvious even in those who boast of their secularism: We as believers, must have at heart even those people who consider themselves agnostics or atheists. When we speak of a new evangelization these people are perhaps taken aback. They do not want to see themselves as an object of mission or to give up their freedom of thought and will. Yet the question of God remains present even for them. As the first step of evangelization we must seek to keep this quest alive; we must be concerned that human beings do not set aside the question of God, but rather see it as an essential question for their lives. We must make sure that they are open to this question and to the yearning concealed within. I think that today too the Church should open a sort of “Court of the Gentiles” in which people might in some way latch on to God, without knowing him and before gaining access to his mystery, at whose service the inner life of the Church stands. This is my first point: we believe with the philosophers and poets of old, who never had the benefit of revelation, that even a person who brags about being secular and is dismissive of religion, has within an undeniable spark of interest in the beyond, and recognizes that humanity and creation is a dismal riddle without the concept of some kind of creator. A movie popular at home now is The Way, starring a popular actor, Martin Sheen. Perhaps you have seen it. He plays a grieving father whose estranged son dies while walking the Camino di Santiago di Compostella in Spain. The father decides, in his grief, to complete the pilgrimage in place of his dead son. He is an icon of a secular man: self-satisfied, dismissive of God and religion, calling himself a “former Catholic,” cynical about faith … but yet unable to deny within him an irrepressible interest in the transcendent, a thirst for something — no, Someone — more, which grows on the way. Yes, to borrow the report of the apostles to Jesus from last Sunday's gospel, “All the people are looking for you!” Fr. Mark said it's easier to ignore someone who's hostile to religion, but we have to want to reach out to them. Even the most hardened heart has a spark within them. This is what makes them curious, what makes them want to talk about it, even if they are completely opposed to the Church. We can use that spark to reach out to them. Scot said he knows people who are far from faith who were touched by the movie “The Way” that the cardinal gives a very strong endorsement to. Fr. Mark notes how the media is intrigued by and really likes Cardinal Dolan as the face of the Church in the US. … and, my second point, this fact gives us immense confidence and courage in the sacred task of mission and New Evangelization. “Be not afraid,” we're told, is the most repeated exhortation in the Bible. After the Council, the good news was that triumphalism in the Church was dead. The bad news was that, so was confidence! We are convinced, confident, and courageous in the New Evangelization because of the power of the Person sending us on mission — who happens to be the second Person of the Most Blessed Trinity – because of the truth of the message, and the deep down openness in even the most secularized of people to the divine. Confident, yes! Triumphant, never! What keeps us from the swagger and arrogance of triumphalism is a recognition of what Pope Paul VI taught in Evangelii Nuntiandi: the Church herself needs evangelization! This gives us humility as we confess that Nemo dat quod not habet, that the Church has a deep need for the interior conversion that is at the marrow of the call to evangelization. Scot said Cardinal Dolan gets his reservoir of confidence from the fact that he knows he's proclaiming truth, Jesus Christ. Fr. Mark said that in order to evangelize you have to be confident in the faith and in the message. A third necessary ingredient in the recipe of effective mission is that God does not satisfy the thirst of the human heart with a proposition, but with a Person, whose name is Jesus. The invitation implicit in the Missio ad gentes and the New Evangelization is not to a doctrine but to know, love, and serve — not a something, but a Someone. When you began your ministry as successor of St. Peter, Holy Father, you invited us to friendship with Jesus, which is the way you defined sanctity. There it is … love of a Person, a relationship at the root of out faith. As St. Augustine writes, “Ex una sane doctrina impressam fidem credentium cordibus singulorum qui hoc idem credunt verissime dicimus, sed aliud sunt ea quae creduntur, aliud fides qua creduntur” (De Trinitate, XIII, 2.5) Fr. Mark said some people come to religion looking for warm fuzzy feelings, but it only lasts so long. In the Catholic faith, we encounter God who became Man, who died on the cross, who chased coin changers, who was kind to Mary Magadalene and was a real human being, not a theory. 3rd segment: The cardinal's fourth point is that because Jesus is the truth, then catechesis is critically linked to evangelization. Yes, and here's my fourth point, but this Person, Jesus, tells us He is the truth. So, our mission has a substance, a content, and this twentieth anniversary of the Catechism, the approaching fiftieth anniversary of the Council, and the upcoming Year of Faith charge us to combat catechetical illiteracy. True enough, the New Evangalization is urgent because secularism has often choked the seed of faith; but that choking was sadly made easy because so many believers really had no adequate knowledge or grasp of the wisdom, beauty, and coherence of the Truth. Cardinal George Pell has observed that “it's not so much that our people have lost their faith, but that they barely had it to begin with; and, if they did, it was so vapid that it was easily taken away.” So did Cardinal Avery Dulles call for neo-apologetics, rooted not in dull polemics but in the Truth that has a name, Jesus. So did Blessed John Newman, upon reception of his own biglietto nominating him a cardinal warn again of what he constantly called a dangerous liberalism in religion: “… the belief that there is no objective truth in religion, that one creed is as good as another … Revealed religion is not a truth, but a sentiment, a taste … ” And, just as Jesus tells us “I am the Truth,” He also describes Himself as “the Way, and the Life.” The Way of Jesus is in and through His Church, a holy mother who imparts to us His Life. “For what would I ever know of Him without her?” asks De Lubac, referring to the intimate identification of Jesus and His Church. Thus, our mission, the New Evangelization, has essential catechetical and ecclesial dimensions. This impels us to think about Church in a fresh way: to think of the Church as a mission. As John Paul II taught in Redemptoris Missio, the Church does not “have a mission,” as if “mission” were one of many things the Church does. No, the Church is a mission, and each of us who names Jesus as Lord and Savior should measure ourselves by our mission-effectiveness. Over the fifty years since the convocation of the Council, we have seen the Church pass through the last stages of the Counter-Reformation and rediscover itself as a missionary enterprise. In some venues, this has meant a new discovery of the Gospel. In once-catechized lands, it has meant a re-evangelization that sets out from the shallow waters of institutional maintenance, and as John Paul II instructed us in Novo Millennio Ineunte, puts out “into the deep” for a catch. In many of the countries represented in this college, the ambient public culture once transmitted the Gospel, but does so no more. In those circumstances, the proclamation of the Gospel — the deliberate invitation to enter into friendship with the Lord Jesus — must be at the very center of the Catholic life of all of our people. But in all circumstances, the Second Vatican Council and the two great popes who have given it an authoritative interpretation are urging us to call our people to think of themselves as missionaries and evangelists. Fr. Mark said he liked that the cardinal talks about being uncompromising about telling the truth. He makes a point to say to teens or RCIA candidates or anyone else he addresses that he's not afraid of their questions, that the Church can justify its teaching or it's not the truth. Then when he can back it up, that's real evangelization. Scot said we need to understand what evangelization is and God's gives us the tools to understand the faith. We are all called to be evangelizers to whomever God puts in our path. Fr. Mark said the message of Vatican II that opened the door to evangelization and to reading the Bible is still being taught today. Many people still don't feel comfortable reading the Bible or talking about the faith. Scot's personal favorite of these 7 strategies is the next. When I was a new seminarian at the North American College here in Rome, all the first-year men from all the Roman theological universities were invited to a Mass at St. Peter's with the Prefect of the Congregation for the Clergy, Cardinal John Wright, as celebrant and homilist. We thought he would give us a cerebral homily. But he began by asking, “Seminarians: do me and the Church a big favor. When you walk the streets of Rome, smile!” So, point five: the missionary, the evangelist, must be a person of joy. “Joy is the infallible sign of God's presence,” claims Leon Bloy. When I became Archbishop of New York, a priest old me, “You better stop smiling when you walk the streets of Manhattan, or you'll be arrested!” A man dying of AIDS at the Gift of Peace Hospice, administered by the Missionaries of Charity in Cardinal Donald Wuerl's Archdiocese of Washington, asked for baptism. When the priest asked for an expression of faith, the dying man whispered, “All I know is that I'm unhappy, and these sisters are very happy, even when I curse them and spit on them. Yesterday I finally asked them why they were so happy. They replied ‘Jesus.' I want this Jesus so I can finally be happy. A genuine act of faith, right? The New Evangelization is accomplished with a smile, not a frown. The missio ad gentes is all about a yes to everything decent, good, true, beautiful and noble in the human person. The Church is about a yes!, not a no! Scot said this is a homily the cardinal could have given in a parish, but he was giving this to all the cardinals and the pope. Fr. Mark said he relates to the admonition to smile. He studied in Rome and a lot of priests and nuns he saw on the street were awfully grumpy. We have to have joy in our Christianity or no one will be attracted to it. Scot said he loves that the cardinal was very practical in just telling people to smile. Fr. Mark said his father has been telling him since the day he was ordained that he needs to smile wherever he speaks or celebrates Mass. And, next-to-last point, the New Evangelization is about love. Recently, our brother John Thomas Kattrukudiyil, the Bishop of Itanagar, in the northeast corner of India, was asked to explain the tremendous growth of the Church in his diocese, registering over 10,000 adult converts a year. “Because we present God as a loving father, and because people see the Church loving them.” he replied. Not a nebulous love, he went on, but a love incarnate in wonderful schools for all children, clinics for the sick, homes for the elderly, centers for orphans, food for the hungry. In New York, the heart of the most hardened secularist softens when visiting one of our inner-city Catholic schools. When one of our benefactors, who described himself as an agnostic, asked Sister Michelle why, at her age, with painful arthritic knees, she continued to serve at one of these struggling but excellent poor schools, she answered, “Because God loves me, and I love Him, and I want these children to discover this love.” Fr. Mark said at Fr. O'Flaherty's funeral this morning, it was recalled that Mother Teresa said when you spend your time judging, there is less time for loving. The way to love is service. How do you have an effective youth group? Teach them to serve. Show them the joy of someone who receives this service. Scot said in our actions we will converts to Christ. Words matter, but so do our acts. Fr. Mark said the lesson of the Missionaries of Charity is you never know who's watching us. Joy, love … and, last point … sorry to bring it up, … but blood. Tomorrow, twenty-two of us will hear what most of you have heard before: “To the praise of God, and the honor of the Apostolic See receive the red biretta, the sign of the cardinal's dignity; and know that you must be willing to conduct yourselves with fortitude even to the shedding of your blood: for the growth of the Christian faith, the peace and tranquility of the People of God, and the freedom and spread of the Holy Roman Church.” Holy Father, can you omit “to the shedding of your blood” when you present me with the biretta? Of course not! We are but “scarlet audio-visual aids” for all of our brothers and sisters also called to be ready to suffer and die for Jesus. It was Pope Paul VI who noted wisely that people today learn more from “witness than from words,” and the supreme witness is martyrdom. Sadly, today we have martyrs in abundance. Thank you, Holy Father, for so often reminding us of those today suffering persecution for their faith throughout the world. Thank you, Cardinal Koch, for calling the Church to an annual “day of solidarity” with those persecuted for the sake of the gospel, and for inviting our ecumenical and inter-religious partners to an “ecumenism of martyrdom.” While we cry for today's martyrs; while we love them, pray with and for them; while we vigorously advocate on their behalf; we are also very proud of them, brag about them, and trumpet their supreme witness to the world. They spark the missio ad gentes and New Evangelization. A young man in New York tells me he returned to the Catholic faith of his childhood, which he had jettisoned as a teenager, because he read The Monks of Tibhirine, about Trappists martyred in Algeria fifteen years ago, and after viewing the drama about them, the French film, Of Gods and Men. Tertullian would not be surprised. Thank you, Holy Father and brethren, for your patience with my primitive Italian. When Cardinal Bertone asked me to give this address in Italian, I worried, because I speak Italian like a child. But, then I recalled, that, as a newly-ordained parish priest, my first pastor said to me as I went over to school to teach the six-year old children their catechism, “Now we'll see if all your theology sunk in, and if you can speak of the faith like a child.” And maybe that's a fitting place to conclude: we need to speak again as a child the eternal truth, beauty, and simplicity of Jesus and His Church. Sia lodato Gesu Cristo! (May Jesus Christ always be praised.) Scot said it's interesting he ends with being willing to suffer and die for our faith and the cardinals need to lead in that. Fr. Mark said we hope that we don't have to die, but we always have to be ready, especially when God himself died on the cross. He liked how Cardinal Dolan plugged Of Gods and Men, which Fr. Mark also found inspiring. It's about monks in Algerian who have to decide whether to leave their monastery in a war-torn area. Scot said even in the presence of the College of Cardinals, Dolan cracked jokes and he's sure the cardinals enjoyed this address. Fr. Mark said he remembers as a child having a Jewish neighbor who asked him why he believes in Jesus and he said, “I don't know.” Since then he's had better answers, but at least they had the conversation. 4th segment: Now as we do every week at this time, we will consider the Mass readings for this Sunday, specifically the Gospel reading. This is the last Sunday before the beginning of Lent. Beloved: Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the Spirit. In it he also went to preach to the spirits in prison, who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water. This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him. The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.” Fr. Mark said on Ash Wednesday we heard the priest say Repent and believe in the Gospel. It may be a short proclamation, but it's very true. It is everything. Scot said we have heard this many times so we shouldn't take it for granted. We need to internalize this in every way in our lives. We shouldn't put off acting now during this Lent to re-prioritize anything that separates us from God. We don't know when our death will come. How can we re-order our lives so we can have a closer relationship with God. Fr. Mark said even if you've already had a bad beginning to Lent, there's still time to start again. He added that it should be challenging. It it's too easy it may not be enough to really change us. Scot talked about the service at the Cathedral of the Holy Cross this Sunday called the Rite of Election in which people who are preparing to enter the Church at Easter are welcomed.