Podcasts about mississippi freedom democratic party

In this episode, Dave and Ann Wilson explore the lives of five remarkable Christians who changed the world without holding traditional religious titles like pastors or missionaries. Jordan Raynor, the author of "Five Mere Christians," joins the discussion and introduces these figures, starting with Fannie Lou Hamer, whose activism played a pivotal role in the Civil Rights Movement. Rainer reveals that while Hamer's story is well-known among African Americans, many white people are unaware of her contributions, highlighting the racial divide in historical knowledge.Fannie Lou Hamer, a poor Black sharecropper from Mississippi, took the courageous step of attempting to register to vote in 1962, a move that led to her imprisonment and brutal beating by a police officer. Despite the violence she endured, Hamer went on to form the Mississippi Freedom Democratic Party, which aimed to challenge voter suppression in the South. Hamer's testimony at the 1964 Democratic National Convention, despite being disrupted by President Lyndon B. Johnson's efforts to suppress it, brought national attention to the injustices in Mississippi and helped secure voting rights for African Americans. What stood out in her story was her ability to fight for justice without hating or canceling her enemies, maintaining a Christ-like approach of praying for those who wronged her.The conversation then shifts to how justice and love should intersect in today's world. The hosts explore how modern Christians, in their pursuit of justice, should avoid adopting worldly methods such as cancel culture, which contrasts with Christ's teachings on loving one's enemies and praying for them.Next, the discussion takes a turn to the founder of LEGO, Ole Kirk Christiansen, whose life was marked by incredible perseverance and faith. Christiansen's story of overcoming tragedy—including multiple factory fires and the deaths of his wife and child—illustrates his deep trust in God's plan. His commitment to creating toys during difficult times showed his belief in the power of play and its connection to God's joy in creation. His ability to persevere through extreme hardships and still focus on bringing joy to others is a testament to his Christian faith and work ethic.The episode concludes by discussing how these individuals demonstrate the importance of both trusting in God's sovereignty and hustling to make a difference in the world. Rainer encourages listeners to engage in their work and relationships with a balance of prayer, action, and rest, as exemplified by these extraordinary individuals. Ultimately, the podcast emphasizes that even in the most difficult of circumstances, faith, perseverance, and trust in God can bring transformation. To support this ministry financially, visit: https://www.oneplace.com/donate/84/29

In this episode, Dave and Ann Wilson explore the lives of five remarkable Christians who changed the world without holding traditional religious titles like pastors or missionaries. Jordan Raynor, the author of "Five Mere Christians," joins the discussion and introduces these figures, starting with Fannie Lou Hamer, whose activism played a pivotal role in the Civil Rights Movement. Rainer reveals that while Hamer's story is well-known among African Americans, many white people are unaware of her contributions, highlighting the racial divide in historical knowledge.Fannie Lou Hamer, a poor Black sharecropper from Mississippi, took the courageous step of attempting to register to vote in 1962, a move that led to her imprisonment and brutal beating by a police officer. Despite the violence she endured, Hamer went on to form the Mississippi Freedom Democratic Party, which aimed to challenge voter suppression in the South. Hamer's testimony at the 1964 Democratic National Convention, despite being disrupted by President Lyndon B. Johnson's efforts to suppress it, brought national attention to the injustices in Mississippi and helped secure voting rights for African Americans. What stood out in her story was her ability to fight for justice without hating or canceling her enemies, maintaining a Christ-like approach of praying for those who wronged her.The conversation then shifts to how justice and love should intersect in today's world. The hosts explore how modern Christians, in their pursuit of justice, should avoid adopting worldly methods such as cancel culture, which contrasts with Christ's teachings on loving one's enemies and praying for them.Next, the discussion takes a turn to the founder of LEGO, Ole Kirk Christiansen, whose life was marked by incredible perseverance and faith. Christiansen's story of overcoming tragedy—including multiple factory fires and the deaths of his wife and child—illustrates his deep trust in God's plan. His commitment to creating toys during difficult times showed his belief in the power of play and its connection to God's joy in creation. His ability to persevere through extreme hardships and still focus on bringing joy to others is a testament to his Christian faith and work ethic.The episode concludes by discussing how these individuals demonstrate the importance of both trusting in God's sovereignty and hustling to make a difference in the world. Rainer encourages listeners to engage in their work and relationships with a balance of prayer, action, and rest, as exemplified by these extraordinary individuals. Ultimately, the podcast emphasizes that even in the most difficult of circumstances, faith, perseverance, and trust in God can bring transformation. To support this ministry financially, visit: https://www.oneplace.com/donate/84/29

We return for part 2 with Dr. Felicia Denaud to delve specifically into the history of the Mississippi Freedom Democratic Party and what it can teach us about today. We explore how the MFDP came into fruition through local efforts, the challenges it faced nationally, and how these challenges impact the Democratic party and organizing more broadly in our current political moment.    SNCC Legacy Project  https://sncclegacyproject.org/#:~:text=Securing%20the%20Ballot,to%20Vote%20in%20Freedom%20Summer    Patreon    https://www.patreon.com/c/blackmyths    Study Guide    https://docs.google.com/document/d/1aj3wkt_TMhP8u-V3iHYcampOFQRO8IcVDtCTXGv5AbY/edit?usp=drivesdk

In this episode, we interview Africana Studies professor, Dr. Felicia Denaud. Our myth is "All Politics is Local." The Idea that all politics is local ultimately focuses on local (and regional) matters as opposed to national (or international) matters. All Politics is Local or other dismissive retorts to electoral criticism such as "do know your local congressman?” or “local politics is where the real power is” distorts the influence that national (and international) power plays in what happens locally.    The Mississippi Freedom Democratic Party is an historical example that highlights the power of local organizing and also the limitations. Thus, on this episode we will use the MFDP as a case study to demonstrate the limits of this myth but also what we can learn to build beyond the limits.    SNCC Legacy Project  https://sncclegacyproject.org/#:~:text=Securing%20the%20Ballot,to%20Vote%20in%20Freedom%20Summer   Patreon https://www.patreon.com/c/blackmyths   Study Guide https://docs.google.com/document/d/1aj3wkt_TMhP8u-V3iHYcampOFQRO8IcVDtCTXGv5AbY/edit?usp=drivesdkIn this episode, we interview Africana Studies professor, Dr. Felicia Denaud. Our myth is "All Politics is Local." The Idea that all politics is local ultimately focuses on local (and regional) matters as opposed to national (or international) matters. All Politics is Local or other dismissive retorts to electoral criticism such as "do know your local congressman?” or “local politics is where the real power is” distorts the influence that national (and international) power plays in what happens locally.    The Mississippi Freedom Democratic Party is an historical example that highlights the power of local organizing and also the limitations. Thus, on this episode we will use the MFDP as a case study to demonstrate the limits of this myth but also what we can learn to build beyond the limits.    SNCC Legacy Project  https://sncclegacyproject.org/#:~:text=Securing%20the%20Ballot,to%20Vote%20in%20Freedom%20Summer   Patreon https://www.patreon.com/c/blackmyths   Study Guide https://docs.google.com/document/d/1aj3wkt_TMhP8u-V3iHYcampOFQRO8IcVDtCTXGv5AbY/edit?usp=drivesdk

Intro: Fannie Lou Hamer's Credentials Committee Testimony (1964) for the Mississippi Freedom Democratic Party which she co-founded. https://www.youtube.com/watch?v=IRCUUzpfV7k Alt episode titles: Vote and/or Die The Revolution Will Not Be TikTok'd at the DNC Voting in this country was created as a means of giving those least empowered the veneer of control over a democratic system that was designed to be autocratic really and only with the interests of a small few white people in mind. And by those—I mean those constitutionally considered human. The constitution and declaration of independence could have been written w the blood of Black indigenous and Indigenous/First Nations so much of it was spilled to birth the current system whose efficacy and legitimacy we all find ourselves in constant debate about online and elsewhere. So yes ima think voting is the only means to achieve change or the most powerful change in a system that tells us routinely how to go about change and how not to go about change so that nothing will ever change, because if I stopped believing that, I'd have to actually do something more than what I'm told, I'd have to imagine, I'd have to create, I'd have to divest from whiteness, I might not make a million dollars, I might make a million enemies, I might have to go out after I vote and hit the streets and never leave, I might have to care about people the system has deemed undesirable and disposal I mean that's a tall order for the average person in a white supremacist capitalist society that works me til I'm broken and breaks me til I'm dead I'll take the fucking sticker instead!! Is that how the song goes? Join us for a special election episode exploring: Electoral College Origins and Inexplicable Explanations for Its Continued Use 200 plus years later Kamala Harris criticism - unprincipled and legitimate, misinformation and who it serves surprisingly, a critique of Harris is an endorsement of trump? The anxiety and fear around critiques of Kamala being co-opted and bastardized by white supremacists People online defending electoral politics by positing that there are no revolutions happening despite the fact that current revolutions happening everywhere...maybe even next door. - [ ] Mayamar - [ ] Kenya - [ ] Venezuela - [ ] Cop City - [ ] Land back campaigns - [ ] Palestine Outro: el Hajj Malik el Shabazz "Democracy is Hypocrisy Sticker" https://www.youtube.com/watch?v=qNfAFfu6VD0 Recommended Reading and Resources Forthcoming at www.patreon.com/ihartericka

Leslie is first joined by Sean O'Brien, General President of the International Brotherhood of Teamsters. The two discuss today's successful negotiating breakthrough on behalf of their members at DHL, who had been forced to strike in response to unfair labor conditions. They also talk about contract negotiations for their members who work at Anheuser-Busch, and review the Presidential roundtables that the Teamsters hosted last week. Second, Princeton Professor Julian Zelizer, a NYT best-selling Author and CNN Political Analyst, joins Leslie to talk about his most recent CNN opinion piece, which is titled, "Seven Reasons a 2nd Trump Term Would Be Dangerous." (https://www.cnn.com/2023/12/07/opinions/trump-second-term-dangerous-zelizer/index.html) Teamsters President Sean O'Brien is focused on mobilizing rank-and-file members through education and increased engagement—traveling extensively to visit with them at worksites throughout the country. In addition to fighting for workers, Sean has helped raise millions of dollars for charitable causes, including Local 25's signature event, “Light Up the Night,” an annual gala to raise money for children with autism. Founded in 1903, the International Brotherhood of Teamsters represents 1.3 million hardworking people in the U.S., Canada, and Puerto Rico. Visit Teamster.org for more information. Follow them on Twitter and Instagram, where their handle is @Teamsters, and “like” them on Facebook at Facebook.com/Teamsters. Sean's Twitter handle is @TeamsterSOB. New York Times best-selling author Julian Zelizer, who has been among the pioneers in the revival of American political history, is the Malcolm Stevenson Forbes, Class of 1941 Professor of History and Public Affairs at Princeton University. He is also a CNN Political Analyst and a regular guest on NPR's "Here and Now." He is the award-winning author and editor of 25 books including, The Fierce Urgency of Now: Lyndon Johnson, Congress, and the Battle for the Great Society, the winner of the D.B. Hardeman Prize for the Best Book on Congress and Fault Lines: A History of the United States Since 1974, co-authored and Burning Down the House: Newt Gingrich, The Fall of a Speaker, and the Rise of the New Republican Party. The New York Times named the book as an Editor's Choice and one of the 100 Notable Books in 2020. His most recent books are Abraham Joshua Heschel: A Life of Radical Amazement and The Presidency of Donald J. Trump: A First Historical Assessment, which he edited, and Myth America: Historians Take on the Biggest Lies and Legends About Our Past which he co-edited with Kevin Kruse. He is currently working on a new book about the Mississippi Freedom Democratic Party and the 1964 Democratic Convention entitled ‘Is this America?': Reckoning With Racism at the 1964 Atlantic City Democratic Convention. In the summer of 2023, NYU Press will publish his new co-edited book, Our Nation At Risk: Election Security as a National Security Issue. In January 2024, Columbia Global Reports will publish his book, In Defense of Partisanship. Zelizer, who has published over 1200 op-eds, has received fellowships from the Brookings Institution, the Guggenheim Foundation, the Russell Sage Foundation, the New York Historical Society, and New America. You can follow him on Twitter, where his handle is @JulianZelizer.

Leslie is first joined by Sean O'Brien, General President of the International Brotherhood of Teamsters. The two discuss today's successful negotiating breakthrough on behalf of their members at DHL, who had been forced to strike in response to unfair labor conditions. They also talk about contract negotiations for their members who work at Anheuser-Busch, and review the Presidential roundtables that the Teamsters hosted last week. Second, Princeton Professor Julian Zelizer, a NYT best-selling Author and CNN Political Analyst, joins Leslie to talk about his most recent CNN opinion piece, which is titled, "Seven Reasons a 2nd Trump Term Would Be Dangerous." (https://www.cnn.com/2023/12/07/opinions/trump-second-term-dangerous-zelizer/index.html) Teamsters President Sean O'Brien is focused on mobilizing rank-and-file members through education and increased engagement—traveling extensively to visit with them at worksites throughout the country. In addition to fighting for workers, Sean has helped raise millions of dollars for charitable causes, including Local 25's signature event, “Light Up the Night,” an annual gala to raise money for children with autism. Founded in 1903, the International Brotherhood of Teamsters represents 1.3 million hardworking people in the U.S., Canada, and Puerto Rico. Visit Teamster.org for more information. Follow them on Twitter and Instagram, where their handle is @Teamsters, and “like” them on Facebook at Facebook.com/Teamsters. Sean's Twitter handle is @TeamsterSOB. New York Times best-selling author Julian Zelizer, who has been among the pioneers in the revival of American political history, is the Malcolm Stevenson Forbes, Class of 1941 Professor of History and Public Affairs at Princeton University. He is also a CNN Political Analyst and a regular guest on NPR's "Here and Now." He is the award-winning author and editor of 25 books including, The Fierce Urgency of Now: Lyndon Johnson, Congress, and the Battle for the Great Society, the winner of the D.B. Hardeman Prize for the Best Book on Congress and Fault Lines: A History of the United States Since 1974, co-authored and Burning Down the House: Newt Gingrich, The Fall of a Speaker, and the Rise of the New Republican Party. The New York Times named the book as an Editor's Choice and one of the 100 Notable Books in 2020. His most recent books are Abraham Joshua Heschel: A Life of Radical Amazement and The Presidency of Donald J. Trump: A First Historical Assessment, which he edited, and Myth America: Historians Take on the Biggest Lies and Legends About Our Past which he co-edited with Kevin Kruse. He is currently working on a new book about the Mississippi Freedom Democratic Party and the 1964 Democratic Convention entitled ‘Is this America?': Reckoning With Racism at the 1964 Atlantic City Democratic Convention. In the summer of 2023, NYU Press will publish his new co-edited book, Our Nation At Risk: Election Security as a National Security Issue. In January 2024, Columbia Global Reports will publish his book, In Defense of Partisanship. Zelizer, who has published over 1200 op-eds, has received fellowships from the Brookings Institution, the Guggenheim Foundation, the Russell Sage Foundation, the New York Historical Society, and New America. You can follow him on Twitter, where his handle is @JulianZelizer.

Wilmer Leon and Tom Porter discuss , as we exist in a political duopoly, what is the African American community to do when neither party is interested in representing its interests and the community does not seem willing to demand that they do.  The geopolitical landscape is changing from a unipolar world with the US as the unipolar hegemon to a multipolar world.  The US empire and neo-colonialism are struggling to survive.  This is a perfect moment in history for the African American community to coalesce with other oppressed peoples and implement change.   You can find me and the show on social media by searching the handle @DrWilmerLeon on X (Twitter), Instagram, and YouTube. Our Facebook page is www.facebook.com/Drwilmerleonctd All our episodes can be found at CTDpodcast.com. Transcript: Wilmer Leon (00:14): I'm Wilmer Leon. Here's the point. We have a tendency to view current events as though they occur in a vacuum, failing to understand the broader historical context in which most events take place. During each episode of this program, my guests and I will have probing, provocative, and in-depth discussions that connect the dots between current events and the broader historic context in which these events occur. This will enable you to better understand and analyze the events that impact the global village in which we live. What are we to do when neither party is interested in representing our interests and we don't seem to be willing to demand that they do? For insight into this, let's turn to my guest. He's a lifelong activist and scholar, former dean of the African-American Studies Department at Ohio University, and former director of the King Center in Atlanta, and former host of morning conversations with Tom Porter. He's Tom Porter. Tom, welcome, and let's connect some dots. Tom Porter (01:21): Good morning and thanks for having me Wiler. Wilmer Leon (01:23): So Tom, there's a lot going on right now. There are certain times or moments in history when you look back at some time later and you say, wow, that was a pivotal moment. That was the time that changed the world, the industrial revolution, the first man on the moon, the assassination of Dr. King. I believe that we're in one of those moments right now, the transformation from a unipolar to a multipolar world with the US no longer being the unipolar hegemon, the US Empire and Neocolonialism are struggling to survive. Tom, with that being understood, your assessment of what I've just stated and what are we to do? Tom Porter (02:12): It's an interesting question. At the same time that the world is, and rightly so focused on the events that are happening in the Middle East, not dealing with it in terms of a historical context, but at the same time that this is happening, there's a big meeting in China celebrating 10 years of the Belt Road Initiative where countries from all over the world are there. We are at a pivotal moment in history and what's happening in the Middle East. It is a reflection of that. It's a reflection of something historically that was wrong from the very, very, the state of Israel was founded in 1948, not in the biblical times of old. And not only was it founded in 1948, and the question you have to really ask yourself, why did they simply allow the Jews to stay in Europe? That's an interesting question. So now if you look at what is happening in the Middle East and if you deal with the results and not how the results were obtained, that is the state of Israel is a geopolitical construct. (03:37) I say that because it was put where it was put, not because it had something to do with the Bible or history, but because it was a strategic move on the part of the West to solve a problem of what to do with the Jews in Europe and also to solve a problem of establishing a geopolitical body in the Middle East to checkmate the Arabs. But while this is going on, the world has moved on. It's no longer a duopoly. It is no longer the West that's dominating. It's not only China, but it's various other organizations and formations around the world in Africa and Latin and Central America, and even in Asia, all pointing in one direction that is trying to find a way to solve the pressing problems of today, which cannot be solved unless you have a multipolar world. Wilmer Leon (04:48): You mentioned the 10th anniversary of China's Belt and Road initiative in the fact that a number of countries from all over the world came to China in order to convene, and you had President Putin spending three hours meeting with President Xi, and this is a rarity. When Putin and Lavrov traveled, foreign Secretary Lavrov traveled together. Lavrov goes to meet with Wangee, the Chinese foreign minister, and they're talking about all kinds of trade initiatives. They're talking about security initiatives, all of this taking place, and the United States isn't in the room. That, in my opinion, speaks volumes about how the world has changed. Tom Porter (05:46): Well, the West is no longer the center of the world. The West is no longer the dominant force in the world, politically, economically and actually militarily because you have around the world, as I said, different organizations and formations and the west has been left out. I mean, take Israel for years. Yesterday the United States representative of the UN vetoed a proposition that was put on the table by Brazil, vetoed it as it has in the past, and that is whenever the subject of Israel misdeeds would come up at the UN and it would pass overwhelmingly, but it was vetoed by the United States. The problem is now that the world is not paying any attention to that veto. But what is also interesting in all of this, Wilma, is the presence of blacks out front representing this country. It was a black woman who vetoed it, Linda Thomas Greenfield. (07:09) Yes, it was Lloyd Austin who went to Israel, went to Israel, and then there was this deputy who I'd never heard of, this black guy who popped up and they always put us out front. We were always out front, but there's never any reciprocity, and that's one of the problems in the African world, including here in this country, is the lack of an understanding of reciprocity because there's no agenda. The last time there was an agenda was the agenda at the Gary Convention. That was the last time. I mean, for instance, everybody wants us to support their position, but we never ask them, what is your position on reparations? Not reparations in some little city out in Illinois that decides that it's going to give a few houses away, but reparations in the same sense that Israel got reparations, the Jews got reparations, the Japanese got reparations. We don't even put it on the table. Where's the black caucus in this? Do they have a position on what's going on in the Middle East? Do they really see any relationship between what's going on in the Middle East and what's happening to us in this country? Gentrification is nothing more than a move against black people to take land in the fifties and sixties. (08:42) They call it urban renewal. We call it negro removal when they put expressways through every major black community in this country that they could, and therefore separating not only black people in terms of communities, but also limiting the possibility that we would be able to act as a force, a unified force. Wilmer Leon (09:07): Go ahead. Tom Porter (09:07): So we don't make the connections between what is happening in the Middle East and potentially what could happen to us in this country as we are marginalized more and more. It's not just gentrification, but it's also the reduction of the quality of education and our school systems. It's also the quality of healthcare. It's everything that we consider the misery index, Wilmer Leon (09:42): And it's all of those things, the misery index that we keep being told that we can't afford to ameliorate or we can't afford to solve, but somehow we can find a hundred billion dollars to send to Ukraine. We can now have a president in Joe Biden who wants to send not only money to Ukraine, but now also send more money to the settler colonial state known as Israel. And you even have Janet Yellen, the Secretary of the Treasury, saying, oh, we can fight wars. We can afford to fight wars on two fronts. That's not a problem at all. Well, if we can fight a war on two fronts, then why can't we fight the war on poverty? Why can't we fight the war on homelessness? Why can't we pay teachers in this country who are supposed to be educating the most significant resource in our culture, our children? Then why can't we afford to pay them more? Why can't we fight those fronts instead of printing money in order to send to Ukraine and in order to send to the settler colonial state known as Israel? Tom Porter (11:06): Exactly. And the problem that I'm having in all of this Wilma, is, and as I talk with my friends, I say the fundamental question that we must ask ourselves today. What does all of this mean for us? Should we have representatives at the Belt and Road Initiative in China? I visited Palestine and Lebanon years ago in a delegation that was led by Jack odell, and one of the things that I admired about the Palestinians, even though they were in a large ghetto, they were organized. They had their own Red Cross, they had their own school system. They acted as if they were in exile. We act as if we belong to something, which each and every day is saying to us that you could stay here, but under our conditions, and we have to really ask ourselves, should we? The UN has already said that the conditions of black people in this country is similar to crimes against humanity. Should this woman who represents the United States represent us at the un or should we have our own? We have to connect ourselves to the forces that are moving forward, not continue to stay and plead each and every day for the devil to accept us in hell. Wilmer Leon (12:47): What I hear you saying there is we should be having an international Mississippi Freedom Democratic Party. We should, as Mrs. Hamer did at the Democrat Convention because Mississippi would not seat black, a black delegation that we should create our own and take that to the United Nations. Tom Porter (13:16): Exactly. We have to act as we really are. We are people who are really in exile, whether we believe it or not, there was never any intention to free the slaves and there was never any intention when they were freed to honor that freedom in any meaningful way was never a 40 acres in a mule. I mean, there was never, they had no plan for black people of African descent in this country beyond slavery any more than they had a plan to give the land back to the Native Americans. They never had any plan, and they still don't have a plan. And we have been continuing in each generation, our politics has been focused on trying to convince the people who run this country that we are worthy of being a part of this piece of SHIT. Rather than saying, Hey, I mean it's like critical race theory. (14:25) Why should we be concerned about whether white people want to know about black people? We should be concerned about knowing about ourselves, knowing what our history is, what our history has been. It should be taught in every place that black people gather in the churches and the neighborhood houses and what have you, but we shouldn't be concerned about that. But if people seeking freedom would not be concerned whether or not they're enemies who have been their enemies and will always be their enemy because of the nature of the capitalistic system, they can't solve the problem of black people or the native Americans of brown people, of working people, of poor people within the confines of capitalism. It is impossible. Wilmer Leon (15:14): You mentioned putting black faces on the front of all of this. If we shift the conversation, for example to Haiti, that would be a perfect example of what you're talking about. It's Hakeem Jeffries who has been traversing the Caribbean, trying to convince Caribbean countries to join the US invasion of Haiti. I believe Kamala Harris was a part, I know she's not part of the CBC, but she was at one point that she also was down at Racom trying to convince Caribbean countries to back the US invasion of Haiti. And now they finally convinced Kenya to get on board and send a thousand Kenyan. So-called policemen to Haiti, and fortunately the Kenyan Supreme Court has said not so fast they think that this move violates the Kenyan constitution. But I just use that as an example of how African-Americans are put on the face. I call it minstrel internationalism because it's black face on white folks foolishness Tom Porter (16:37): Without a doubt. They haven't really asked anybody black to comment on what is happening in the Middle East. Only to say that I support the state of Israel or the state of Israel has a rhythm. Wilmer Leon (16:52): Right to exist. Tom Porter (16:53): Right to exist and right to defend itself. Well, that's an interesting question because it goes back to 1948. It's not like this is an old situation, and it was a land grab that the people who settled and formed the state of Israel were not from that part of the world world. Their history was in Europe. And that's why I say it was a geopolitical construct. I mean, they considered putting it where Uganda is, and then they were going to put it in Latin America. So they considered a number of different places. So there's nothing sacrosanct about the state of Israel because the other thing is they say that Israel is the only democracy in the, if in fact Palestinians were allowed to vote in elections in Israel, Wilmer Leon (17:57): They'd be outnumbered. Tom Porter (17:59): Yeah, they'd be outnumbered. But again, we have to ask ourselves, what does this all mean for us? Biden's making these crazy statements. What does it mean to us? What does it mean to us that we give Israel more money than we give the whole continent of Africa every year, but we take more out of the continent of Africa every year. Wilmer Leon (18:32): Go ahead, finish that. Tom Porter (18:33): Then we take out of any other continent. Wilmer Leon (18:36): And to that point, that's one of the things that motivated Niger to throw the French out of Niger, which was we have some of the most precious resources in our country that are extracted from our country every year and somehow some way we're one of the poorest countries in the world. And they were saying, we have to change that dynamic. And what did they do took, and you know what? I think this is a great place to talk about the difference between flag independence and real freedom. Because for example, when you look at Palestine, they have a flag. When you look at Niger, they have a flag. When you look at so many of these former colonial states, which are now neo-colonial states, they got their independence, which means they got a flag, they got a government to a great degree, they control a lot of their politics, but what they don't control was their economies. And when you control your economy, you then have real freedom. And that's what a lot of these resistance movements now are about, is controlling their, what did Gil Scott Heron say? When I control your resources, I control your world. Tom Porter (20:10): That's right. It's interesting because I'm constantly having to remind my friends from the Caribbean that who like to talk about we have our own flag, and I have to constantly remind them that brother and sister, that's just another place where the slave ship stop. Don't get this stuff twisted. And it's very important that we understand that because they are using, do you notice that people who were black Americans now refer to themselves as black American of Jamaican descent, black Americans, of what they were comfortable in being black Americans. And now that they understand that the country is using them, the Black studies movement was undermined by bringing reactionary Africans and people from the Caribbean into leadership. You don't have to take my word for it, do a survey. So because you can come here and don't have a commitment to the struggle of black people in this country, and you leave the real struggle that's going on in your country. So we're beginning to see that not only, but just notice this from now on, people who now say that I'm a black American and of so-and-so, but when you were taking advantage of everything that we had fought for, you were happy in being a black American. Wilmer Leon (21:37): But here's a point that I haven't heard anybody mention, and that is the Balfour Agreement from 1917, which is where the whole agreement to establish a colony in Palestine was agreed to in London. And one of the provisions of the Balfour Declaration was the civil rights and protections of the indigenous Palestinians will not be assaulted. They will be protected. In fact, if you read the Balfour Declaration, Israel isn't mentioned. All it talks about is a homeland for Jewish people in Palestine with a capital P. Tom Porter (22:33): That's interesting. But see, there you go, raising those vicious truths, Wilmer Leon (22:39): Connecting the dots, Tom Porter (22:43): Which is really so important that we understand, as Cabral would say, connecting the struggles that we understand the interrelatedness of the world in which we live, in which China talks about bringing the world together to solve pressing problems, Wilmer Leon (23:01): As does Russia, Tom Porter (23:03): Right? The West, basically everything is a matter of national security. They're motivated. The new justification for every dirty deeded that they want to do is it's a matter of national security. If black people really begin to push hard, they're going to say that it's a matter of national security that we have to deal with. Not that the issue that they're raising is not important. They're not even talking about unifying the world even to solve the problem of climate. They're not talking about peace. They're talking about war, strategic interests and what have you. They're not even discussing building a better world, because if they talked about building a better world, they would have to change the system. And I mean something as simple as trying to solve the climate problem. Well, you could always say that by so-and-so and so-and-So we're going to eliminate the use of automobiles and have more public transportation more. I mean, you can go some places in this country, like my state of Ohio, if you don't have a car, you can't get around. There's no rail system. I mean, one of the things about the east coast, you can go to Philly, you can go to New York, or you get in the Midwest, it gets tricky. Wilmer Leon (24:40): You can go to Europe and never need a car with trains and buses and subway systems. You can go to Europe and never need a driver's license. Tom Porter (24:54): It's a mess, I tell you. Wilmer Leon (24:56): But you know, I'm glad that you brought up war versus solving problems because going back to the meeting that recently took place in China, while that meeting was taking place in China and they were cutting economic deals, they were cutting development deals, they were talking about how to make the world safer and improve the world. Joe Biden was in the Middle East fanning the flames of war, encouraging Netanyahu to invade Gaza, telling him, I've got your back. Go ahead and go on in. And I found it ironic that a couple of weeks ago, maybe a month or so ago, we were looking forward to the Saudis signing a deal, an agreement to recognize the colony known as Israel. And then once Hamas went in and sent those missiles into the colony, the settler colony, Saudi Arabia said, no, that's probably not a good idea right now we need to sit back and reevaluate all of this. Tony Blinken goes to Saudi Arabia and Mohammed bin Salman makes him wait damn near an entire day before MBS sits down with Blinken sending a very clear message. The dynamic is changing Tom Porter (26:45): Because what the Arab nations have to deal with Wilmer Leon (26:50): Are the Arab people, Tom Porter (26:51): The Arab people, the Arab streets, and you got mostly all over the world. The population is getting younger and younger in Africa, in the Middle East, in Asia. It's getting young and younger, and they definitely want a better world, a world free from war. And what Biden and blinking and these people are all selling more war. Why would you send more military weapons to a country that's already just overburdened with weapons? And the thing that they don't mention in any of these discussions is that Israel has nuclear weapons that's always had them. And in contrast to when South Africa gained this political independence, the one thing that they had agreed to was to emulate their nuclear weapons. South Africa had nuclear weapons under apartheid, and one of their leading, if not leading most important trading partner was Israel. Was Israel. When people say Israel is an apartheid state, it has always supported apartheid. So that's not really, but a small step from supporting apartheid someplace else and instituting the same practices in your country. And Biden goes without any understanding, without any mentioning of the apartheid nature of Israel or in mentioning in a real meaningful, substantive sense, freedom, justice, inequality for the Palestinians. He didn't even mention the two state solution, I don't think. Wilmer Leon (28:47): No. What he did mention that he did in his last speech, he did utter the words to state solution. But what he did not do as he called for peace, he never talked about equality for the Palestinians. And he talked about democracy, but he never spoke about democracy for the Palestinians. Because if you talk, people need to ask themselves this question, what does it mean when Netanyahu or Ben or Mulch talks about an Israeli state? Nobody asks, what does that mean? And it's important for me to say right here, this is not an antisemitic conversation. This has absolutely nothing to do with Jews because this has everything to do with Zionism. And it's important for people to understand. Not all Jews are Zionists, and not all Zionists are Jews. So this conversation has nothing to do with antisemitism. It has everything to do with freedom and justice, not only for the Palestinians, because it has everything to do with freedom and justice for the world. Because if you solve that problem of the settler colonial state and the genocide that's being exercised in the settler colonial state, you can solve a lot of other problems at the same time. Tom Porter (30:40): Well, Israel will never be safe within its borders until it deals fairly with the Palestinians. I mean, you can't just, as Fanon would say, we rebel because we can't breathe. We rebel because we can't breathe. You have 2 million people pushed together in what is nothing but a ghetto. And then you're taking more and more of that each day. You're shooting more and more of them each day. We have to get beyond this notion that if we criticize Israel or if we criticize some behavior of some members of the Jewish community, that we will be accused of antisemitism. (31:29) We have to get beyond that. I mean, clearly they're going to anything that you say that is not in line with what APAC or one of those other organizations, you're antisemite. And so if you go for that, you will never say anything, even if it's in your interest. It's not in Hakeem Jeffries interest to be talking about, we got your back, Israel. They don't have your back. Where's the reciprocity? It's not in the interest of this black woman up in the UN doing the bidding of the United States by vetoing, by doing what the United States has always done. It is not in our interest. It is not an interest of black people. And you can't say that I'm doing my job because you can always leave your job. I mean, if you are doing something that's not in your interest, you're crazy. Wilmer Leon (32:30): You mentioned a world free from war, and I want to just reiterate the point that at that economic in China, they weren't talking about war. They were talking about peace. But what does Gil Scott Heron say? Ask them what they're fighting for and they'll never tell you the economics of war because you were asking about why is the United States sending more weapons into the region? The reason is Lockheed Martin makes a lot of money when they do Raytheon, which by the way, our Secretary of Defense sat on the board of makes a lot of money when they do. That's why these cluster munitions are being sent into Ukraine. Why? Because they've been sitting on the shelf for years because they've been banned internationally. They want to clear their basements and their shelves, say again, Tom Porter (33:34): Their inventory. Wilmer Leon (33:35): They want to clear their inventory why? So they can get contracts for new weapons. That's what a lot of this is all about. And because sending more weapons into Ukraine at this stage of the game isn't going to change the dynamics on the battlefield. That war is over. It's done. The only question now to answer is how much longer does the United States want to push Ukraine to continue to take this weapon? That's the only question. Tom Porter (34:07): And the fact is sitting, all these are matters into the Middle East, these ships and what have you. It's just a show and supporting the military industrial complex because the United States is not going to get involved in a war in a Middle East because it will inflame the whole Middle East and the state of Israel will cease to exist if that happens. So I mean, it is bs, but there's an old saying that capitalism can only grow under war, and socialism can only grow, can grow only in peace. And so the Chinese know that if we can build a better mousetrap, and we can't do that if we just trying to build up an army, what have you, we have an army, what have you, but we don't want to get in any kind of war at all. We're not going to get sucked into something. With Taiwan, we played a long game. The Taiwanese are Chinese people, and there's a difference between the government and people. So capitalism, the history of capitalism has been, war has been plundering, has been rape. That's the history of capitalism. It was founded Wilmer Leon (35:27): Markets and resources, markets, resources and labor. That's Tom Porter (35:34): We were both the market and the labor. Wilmer Leon (35:36): We, well, in fact, many will argue that that's one of the reasons why they had to end enslavement in this country was because they needed those enslaved individuals as customers. Tom Porter (35:52): That's interesting because that is basically what we are even in the country days, is consumers. (36:01) Consumers. And if we would stop, my godson has a book, the Myth of Black Buying Power, which is true. But the other side of that is that the strength that we do have is to withdraw participation in the game of capitalism except where necessary. That is real power. The guy who on the bus in Montgomery, he never quit lacking blacks, never quit discriminating against blacks in his mind. But he had to decide whether or not he was going to have a bus company or not, and he just held his nose and said, they can ride anywhere they want to ride. Wilmer Leon (36:48): Which is one of the things I always, and you were much closer to that than I was, than I ever could have been. I always felt that one of the mistakes that we made early in that game was getting back on the bus. Once we decided to not ride the bus. We should have sent the bus company into bankruptcy. Tom Porter (37:11): Right. And started our own. Wilmer Leon (37:14): Exactly. Exactly. Tom Porter (37:17): I mean, the history of black people in this country is that when we did our own, we had more power and greatest strength and greater community. You take the, I remember growing up with the Negro Leagues, it was nothing like it. And who cared about what Babe Ruth or somebody else was doing? Wilmer Leon (37:44): We had Hank Aaron, right? We had Josh Gibson. Tom Porter (37:47): The whole myth that black quarterbacks didn't have whatever it took to be quarterbacks, whatever were quarterbacks in every black high school to every black college in the country. They just wasn't playing in the NFL. Wilmer Leon (38:00): And look at the NFL today, Tom Porter (38:02): Right? And that is why the Negro Leagues, and that's a whole nother discussion about Jackie Robinson, not him personally, but the integrating of baseball had absolutely nothing to do, but fairness of being right by black people. It had to do with the fact that more people were going to see black baseball than was going to see white baseball. And whenever black baseball and white baseball meant black Wilmer Leon (38:33): Baseball, baseball won. Tom Porter (38:37): The same is true with the A, B, A and the NBA. More people were going to watch Dr. J and Artist Gilmore, they were going to watch the NBA. So we say we got to merge it. And it's so much that in America, it's like the difference between jazz and black music. Anybody can play jazz, but everybody can't play Wilmer Leon (38:59): Black music. Can't play black music. Well, it's interesting that you brought up the ABA and the NBA and comparing that to the integration of baseball, because when they integrated baseball, they didn't bring the black teams into Major League baseball. No, they did not. They brought the black players because if you bring the black teams, you have to bring black ownership. And I think it was Queen Mother Moore. And again, you may know that, you probably know that history a whole lot better than me, but I thought it was Queen Mother Moore in New York that kept advocating for don't take the players out of the Negro Leagues, integrate the teams. But when they went to the A, b, A and the NBA, the ABA was still, that was white ownership in the A, B, A. It was white ownership in the NBA. So what did they do with the A, B, A? They integrated players and teams instead of just players. Because if they had done the same thing with basketball that they did with baseball, a lot of those A teams would've folded. Tom Porter (40:08): You're absolutely right. You're absolutely right. So same, we see the same thing playing out today, and they give us Jay-Z and Queen B give us Obama and Michelle. They give us all of these things. And at the same time that the life for the majority of black people in this country is getting worse because it's good that magic decides to give some black kid a scholarship, but that's not the same as quality education for all black kids. That's like a lottery. You get lucky if Magic knows you or jz. JZ gets to do the Super Bowl a halftime at the Super Bowl, but that doesn't mean anything to these black kids who are out in the street, who can't go to the Super Bowl, can't go to a local NFL game, Wilmer Leon (41:17): May not have a television in their home to watch the Super Bowl. Tom Porter (41:21): It doesn't really mean anything. And so this kind of tokenism and we get caught up in it. I mean, right now we're kind of caught up in what's that? Will Smith and Jada? Jada Ja Wilmer Leon (41:34): Pinkett. Tom Porter (41:34): I don't know what it's all about, and I don't really care because it's really not that important. It just really isn't that important. So we have to be very, very, Wilmer Leon (41:44): Or the discussion about Tyler Perry and what Tyler Perry is doing and how great it is for black people, even though he has a non-union organization in Atlanta, and we know what unions did to help create the black middle class. He made a lot of his money playing off of stereotypes of black people. Tom Porter (42:08): He still, I mean, I think about a week ago I saw one of his movies, it was late at night. I turned on a movie. It was why I got Married or something. And it's basically black people playing white people in black face. That's basically what it is. I mean, the kind of issues that they have and the kind of jobs that they have Wilmer Leon (42:31): And the responses and solutions that are provided are not ours. In fact, I remember Barack is saying They playing you better than you. Tom Porter (42:42): No question. Wilmer Leon (42:45): So here's the question, Tom, what are we to do? We're looking at 2024 right now. We're looking at Trump and Biden don't know if Trump's going to get there because he may wind up in jail. Don't know if Biden's going to get there. He doesn't really know where he is. So given that right now, that's what we have. They're talking about Robert Kennedy now has declared he's going to run as an independent. Dr. West has left the Green Party and he's running as an independent. So to those that are watching and listening right now, Tom, what are we to do in a duopoly where neither party is concerned about us and we don't seem to be concerned about demanding that they are. Tom Porter (43:46): One of the reasons why they had to derail Jesse's campaign had and the Democrats derailed his campaign and led by a segment of the Jewish community. People forget that when Jesse announced that he was running for president and the convention center in Washington dc, the Jewish Defense League interrupted his announcement. And everywhere Jesse went in those early days, and in those early days, he called it the road team. It was myself, Jesse, and Florence Tate, the press secretary. We were traveling from city to city, and the JDL was harassing us at every place that we went. And it was because of the nation of Islam providing us security of security that they backed off. I can remember our first meeting in New York with a Jewish community, Jewish leaders in New York. Percy Sutton met us backstage with a Yama Corps in his head explaining to us how we had to deal with how we had to relate with Jews. (45:09) So the Jaime thing, they never heard. Jaime and Jesse never used Jaime in a negative derogative way. I mean, the Jewish community would tell you, New York is theirs, so they don't have a problem. Ask Chuck Schumer, right? So they didn't have a problem with that. Ask Gregory Meeks. But the base of the Democratic Party was labor and the black community labor split. A lot of labor went for Donald Trump. Trump. Some went for Biden. The black community is the only community that has remained loyal to the Democratic Party. The Democratic party. There's nothing on the agenda that speaks to any concrete solution to what black people need and deserve nothing at all. So my position is I'm not going to focus on the less of two evils. That's evil. Yeah, evil is evil. And that's been going on for a very long time. And we've come up short. (46:30) We came up short with Obama. We came up short with Clinton. We came up with both of the bushes. We keep coming up short. The only person who sincerely attempted to address the issues of black people was Jimmy Carter. And of course it got him in trouble. So we have to begin to think it's good to run as an independent, and I'm glad to see Cornell West through that, but he does not have the base and the understanding and the clarity that Jesse had in the notion of a rainbow coalition and the Rainbow Coalition. We used to call it the domestic third world in the sixties, the unity of black, brown and yellow people and whoever else wanted to you because that's where the strength is. And so unless Cornell West could pull it off and he can't, but we must independently, we must have an agenda that says, if you want our vote, this is what we're going to do. (47:35) And if you're not willing to do this, then we're not voting for you because you're going to come up, which we're going to come up with snake eyes anyhow. Because when you get in, as Biden has done, he does a lot of symbolic stuff and he's got some symbolic clowns around him, Clyburn Sharp, Al, and this group and all the people. I mean, there's just some interesting stuff that's happening and we're getting left out of it. Nobody asks us what we think about any of these issues, how King Jeffries can speak about the state of Israel, but he can't speak about reparations. I mean, what good is he to us if he's not carrying our water? I mean, what good is Lloyd Austin if he's Secretary of Defense Wilmer Leon (48:31): And not defending us? Tom Porter (48:32): That's right. And all of these so that if they're not doing that and we have to call 'em out, we have to call out the Black Caucus. If you say you represent us, this is what we want you to do. We'd be better off without you. Wilmer Leon (48:48): And in the state of things today. In fact, I'm glad you mentioned the Black Caucus, because I've said for a very long time that when you look at the original, I think it was 13, when you look at the original Black Caucus and you look at where they came from, they came out of the struggle. They came out of the community and they came out of organizations and organic, many of them organic organizations within the community we're now a couple of generations removed from that. And I don't think that it's an accident that they are now less progressive, less effective than the original group that was known as the Conscience, conscience of the Congress Tom Porter (49:42): And less connected to the community because they're not funded by the community. They are funded by outside interests, and they no longer see that they have to represent us. They don't go home to their communities. You don't hear anything from, I don't know any members of the black community, somebody, I mean Meeks, I don't know anything about Black Caucus. Yeah, black Caucus. I don't even know them anymore. I used to know all of them. I used to participate, but it's nothing to participate in now. And we've got to have a whole new thinking that's in line with where the world is going, not where the world has been. So that we need to have both a domestic and international policy. We need to be connected with the Belt and Road initiative. I'm not talking about just black people in this country, and there are some African countries that are connected. Wilmer Leon (50:49): A lot of them are. Tom Porter (50:52): We've got to rethink what does Pan-Africanism mean today? Because it is still important. I mean, we've only been in this country a short while, so I mean, it ain't like we've been here for a long time. So as Africa is beginning to emerge, that we must emerge with it. We must have a new way of thinking about Pan Africans and what does it mean? And the Chinese are trying bit by bit to reorganize Ong and the African, Asian and Latin American conferences that used to take place in this country. I mean in the world, we have to rethink all of this, but we have to also in rethinking that realize that we need these formations in today's world. Wilmer Leon (51:46): We need these formations in today's world. And you talk about organizing, and a lot of people listening to this might say, well, what do you mean? Well, when you look at, for example, the L-G-B-T-Q community, they organized, they demanded, they got a president to come out, an African-American president to come out and support same-sex marriage. You look at the women's movement and they organized. They demanded, and they got an African-American president who very proudly and rightfully says, the first piece of legislation that I signed was the Lily Ledbetter Fair Pay Act. And now you have folks that'll say, well, why is the African-American community complaining when there are African-American members of the L-G-B-T-Q community, there are black women that benefited from the Lily led better Fair Pay Act. There's a difference between being an indirect beneficiary of a policy. There's a difference between being an indirect beneficiary of a policy and being a direct beneficiary of a policy. Tom Porter (53:04): Well, as I say, I believe in reciprocity. And if you come to me, and I've experienced this before in the past, people asking me to support something, I said, where do you stand on the issues that affect black people? Don't come to me and say that our struggles are similar. I mean, I don't need to tell me that your struggle is similar to mine. I need you to tell me where you stand on those issues that impact me. When Kamala Harris was in Africa recently, the complaint of the Africans is that she spent more time trying to convince them why they should be involved with the LG community. I can never say that, right? Too many letters, but they complained that that's all she was talking about, the Africans. But where does this community stand? Wilmer Leon (54:03): Lemme just quickly interject that in that issue of L-G-B-T-Q on the continent, that issue was not an indigenous issue or an organic issue to countries on the continent. That issue was brought there by white evangelicals Tom Porter (54:26): Who Wilmer Leon (54:26): Went there and raised that and presented that as something that mattered in countries that didn't give a damn about it. Tom Porter (54:39): Again, as I say, we got to have a clear agenda, and it's got to be rooted in reciprocity, and it's got to be an agenda that impacts African people wherever they are. And because if you don't think about it in a large sense, what you'll get is what's happening to reparations. I mean, I think it's Evanston, Illinois, which has for some reason, they of doing something with reparations, and now they become a leader in the reparations movement. And then we have to watch these organizations in the black community because people are leading organizations today who 20 years ago were anti-socialist, were anti-communist, Ron Daniels and your mentor, I would say your mentor, but Ron Walters, they were part of expelling Ami Baraka from the Black Political Movement because he was a socialist. And yesterday Ron Daniel's organization was in Grenada supporting the anniversary of Maurice Bishop's movement. But 20 years ago, these people were on the opposite side. It's interesting that the MacArthur Foundation gave Ron Daniels $500,000. I don't know what for, but I know a leopard doesn't change its spots either. So they're bringing all of these people back. Al Sharpton, who used to be a snitch. How do you decide that you're not going to be a snitch? You go in and tell the people you were snitching to, I'm not going to do it anymore. (56:29) But these people, they have to justify. How do you come from that to where you presenting yourself as a leader? After Dr. King and all of the great speakers we have, it's easy for you to become a speaker. You can just plagiarize turn around Dr. King of Malcolm and what have you. So it's not Mr. Say, Mr. Do and what have you been doing in the past? So we got to take a look at the leadership and not be afraid to reject them. I think Barack Obama and his wife looked good. They were good representation of how middle and upper class blacks should look. Wilmer Leon (57:19): But what did they do Tom Porter (57:21): Right? Tom Wilmer Leon (57:22): Porter, I got to thank you as always, my brother. Thank you so much for joining me today. Big shout out to my producer, melody McKinley. Thank you so much, folks for joining Connecting the Dots podcast. I'm Dr. Wimer Leon. This is where the analysis of politics, culture, and history converge. And remember, talk without analysis is just chatter, and we don't chatter on connecting the dots. Stay tuned for new episodes every week. Also, please follow and subscribe. Leave a review, share my show, follow me on social media. You can find all the links on the show in the show description. I'll see you next time. Until then, treat each day like it's your last because one day you'll be right. I'm Dr. Wilmer Leon. Peace and Blessings. I'm out

A disastrous new school bus system delayed school's start in Louisville, Kentucky. We get the latest from Louisville Public Media's Jess Clark. And, Cardell Wright, president of the Mississippi Freedom Democratic Party, reflects on this week's guilty plea by the six white former police officers who tortured two Black men. Then, in Hawaii, thousands of people are still without power. Grist's Gabriela Aoun Angueira says all across Maui, people in neighboring communities have been lining up to offer donations for those in need. Plus, one separated family found a way to be reunited in all the chaos, thanks to the grassroots supply network that's sprung up to keep the community going. NPR's Lauren Sommer went along on their journey.

She was born the 20th child in a family that had lived in the Mississippi Delta for generations, first as enslaved people and then as sharecroppers. She left school at 12 to pick cotton, as those before her had done, in a world in which white supremacy was an unassailable citadel. She was subjected without her consent to an operation that deprived her of children. And she was denied the most basic of all rights in America--the right to cast a ballot--in a state in which Blacks constituted nearly half the population. And so Fannie Lou Hamer lifted up her voice. Starting in the early 1960s and until her death in 1977, she was an irresistible force, not merely joining the swelling wave of change brought by civil rights but keeping it in motion. Working with the Student Non-Violent Coordinating Committee (SNCC), which recruited her to help with voter-registration drives, Hamer became a community organizer, women's rights activist, and co-founder of the Mississippi Freedom Democratic Party. She summoned and used what she had against the citadel--her anger, her courage, her faith in the Bible, and her conviction that hearts could be won over and injustice overcome. She used her brutal beating at the hands of Mississippi police, an ordeal from which she never fully recovered, as the basis of a televised speech at the 1964 Democratic Convention, a speech that the mainstream party--including its standard-bearer, President Lyndon Johnson--tried to contain. But Fannie Lou Hamer would not be held back. For those whose lives she touched and transformed, for those who heard and followed her voice, she was the embodiment of protest, perseverance, and, most of all, the potential for revolutionary change. Walk with Me: A Biography of Fannie Lou Hamer (Oxford UP, 2021) is the most complete biography of Hamer ever written, drawing on recently declassified sources on both Hamer and the civil rights movement, including unredacted FBI and Department of Justice files. It also makes full use of interviews with Civil Rights activists conducted by the Smithsonian and the Library of Congress, and Democratic National Committee archives, in addition to extensive conversations with Hamer's family and with those with whom she worked most closely. Stirring, immersive, and authoritative, Walk with Me does justice to Fannie Lou Hamer's life, capturing in full the spirit, and the voice, that led the fight for freedom and equality in America at its critical moment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

She was born the 20th child in a family that had lived in the Mississippi Delta for generations, first as enslaved people and then as sharecroppers. She left school at 12 to pick cotton, as those before her had done, in a world in which white supremacy was an unassailable citadel. She was subjected without her consent to an operation that deprived her of children. And she was denied the most basic of all rights in America--the right to cast a ballot--in a state in which Blacks constituted nearly half the population. And so Fannie Lou Hamer lifted up her voice. Starting in the early 1960s and until her death in 1977, she was an irresistible force, not merely joining the swelling wave of change brought by civil rights but keeping it in motion. Working with the Student Non-Violent Coordinating Committee (SNCC), which recruited her to help with voter-registration drives, Hamer became a community organizer, women's rights activist, and co-founder of the Mississippi Freedom Democratic Party. She summoned and used what she had against the citadel--her anger, her courage, her faith in the Bible, and her conviction that hearts could be won over and injustice overcome. She used her brutal beating at the hands of Mississippi police, an ordeal from which she never fully recovered, as the basis of a televised speech at the 1964 Democratic Convention, a speech that the mainstream party--including its standard-bearer, President Lyndon Johnson--tried to contain. But Fannie Lou Hamer would not be held back. For those whose lives she touched and transformed, for those who heard and followed her voice, she was the embodiment of protest, perseverance, and, most of all, the potential for revolutionary change. Walk with Me: A Biography of Fannie Lou Hamer (Oxford UP, 2021) is the most complete biography of Hamer ever written, drawing on recently declassified sources on both Hamer and the civil rights movement, including unredacted FBI and Department of Justice files. It also makes full use of interviews with Civil Rights activists conducted by the Smithsonian and the Library of Congress, and Democratic National Committee archives, in addition to extensive conversations with Hamer's family and with those with whom she worked most closely. Stirring, immersive, and authoritative, Walk with Me does justice to Fannie Lou Hamer's life, capturing in full the spirit, and the voice, that led the fight for freedom and equality in America at its critical moment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

She was born the 20th child in a family that had lived in the Mississippi Delta for generations, first as enslaved people and then as sharecroppers. She left school at 12 to pick cotton, as those before her had done, in a world in which white supremacy was an unassailable citadel. She was subjected without her consent to an operation that deprived her of children. And she was denied the most basic of all rights in America--the right to cast a ballot--in a state in which Blacks constituted nearly half the population. And so Fannie Lou Hamer lifted up her voice. Starting in the early 1960s and until her death in 1977, she was an irresistible force, not merely joining the swelling wave of change brought by civil rights but keeping it in motion. Working with the Student Non-Violent Coordinating Committee (SNCC), which recruited her to help with voter-registration drives, Hamer became a community organizer, women's rights activist, and co-founder of the Mississippi Freedom Democratic Party. She summoned and used what she had against the citadel--her anger, her courage, her faith in the Bible, and her conviction that hearts could be won over and injustice overcome. She used her brutal beating at the hands of Mississippi police, an ordeal from which she never fully recovered, as the basis of a televised speech at the 1964 Democratic Convention, a speech that the mainstream party--including its standard-bearer, President Lyndon Johnson--tried to contain. But Fannie Lou Hamer would not be held back. For those whose lives she touched and transformed, for those who heard and followed her voice, she was the embodiment of protest, perseverance, and, most of all, the potential for revolutionary change. Walk with Me: A Biography of Fannie Lou Hamer (Oxford UP, 2021) is the most complete biography of Hamer ever written, drawing on recently declassified sources on both Hamer and the civil rights movement, including unredacted FBI and Department of Justice files. It also makes full use of interviews with Civil Rights activists conducted by the Smithsonian and the Library of Congress, and Democratic National Committee archives, in addition to extensive conversations with Hamer's family and with those with whom she worked most closely. Stirring, immersive, and authoritative, Walk with Me does justice to Fannie Lou Hamer's life, capturing in full the spirit, and the voice, that led the fight for freedom and equality in America at its critical moment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

She was born the 20th child in a family that had lived in the Mississippi Delta for generations, first as enslaved people and then as sharecroppers. She left school at 12 to pick cotton, as those before her had done, in a world in which white supremacy was an unassailable citadel. She was subjected without her consent to an operation that deprived her of children. And she was denied the most basic of all rights in America--the right to cast a ballot--in a state in which Blacks constituted nearly half the population. And so Fannie Lou Hamer lifted up her voice. Starting in the early 1960s and until her death in 1977, she was an irresistible force, not merely joining the swelling wave of change brought by civil rights but keeping it in motion. Working with the Student Non-Violent Coordinating Committee (SNCC), which recruited her to help with voter-registration drives, Hamer became a community organizer, women's rights activist, and co-founder of the Mississippi Freedom Democratic Party. She summoned and used what she had against the citadel--her anger, her courage, her faith in the Bible, and her conviction that hearts could be won over and injustice overcome. She used her brutal beating at the hands of Mississippi police, an ordeal from which she never fully recovered, as the basis of a televised speech at the 1964 Democratic Convention, a speech that the mainstream party--including its standard-bearer, President Lyndon Johnson--tried to contain. But Fannie Lou Hamer would not be held back. For those whose lives she touched and transformed, for those who heard and followed her voice, she was the embodiment of protest, perseverance, and, most of all, the potential for revolutionary change. Walk with Me: A Biography of Fannie Lou Hamer (Oxford UP, 2021) is the most complete biography of Hamer ever written, drawing on recently declassified sources on both Hamer and the civil rights movement, including unredacted FBI and Department of Justice files. It also makes full use of interviews with Civil Rights activists conducted by the Smithsonian and the Library of Congress, and Democratic National Committee archives, in addition to extensive conversations with Hamer's family and with those with whom she worked most closely. Stirring, immersive, and authoritative, Walk with Me does justice to Fannie Lou Hamer's life, capturing in full the spirit, and the voice, that led the fight for freedom and equality in America at its critical moment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

She was born the 20th child in a family that had lived in the Mississippi Delta for generations, first as enslaved people and then as sharecroppers. She left school at 12 to pick cotton, as those before her had done, in a world in which white supremacy was an unassailable citadel. She was subjected without her consent to an operation that deprived her of children. And she was denied the most basic of all rights in America--the right to cast a ballot--in a state in which Blacks constituted nearly half the population. And so Fannie Lou Hamer lifted up her voice. Starting in the early 1960s and until her death in 1977, she was an irresistible force, not merely joining the swelling wave of change brought by civil rights but keeping it in motion. Working with the Student Non-Violent Coordinating Committee (SNCC), which recruited her to help with voter-registration drives, Hamer became a community organizer, women's rights activist, and co-founder of the Mississippi Freedom Democratic Party. She summoned and used what she had against the citadel--her anger, her courage, her faith in the Bible, and her conviction that hearts could be won over and injustice overcome. She used her brutal beating at the hands of Mississippi police, an ordeal from which she never fully recovered, as the basis of a televised speech at the 1964 Democratic Convention, a speech that the mainstream party--including its standard-bearer, President Lyndon Johnson--tried to contain. But Fannie Lou Hamer would not be held back. For those whose lives she touched and transformed, for those who heard and followed her voice, she was the embodiment of protest, perseverance, and, most of all, the potential for revolutionary change. Walk with Me: A Biography of Fannie Lou Hamer (Oxford UP, 2021) is the most complete biography of Hamer ever written, drawing on recently declassified sources on both Hamer and the civil rights movement, including unredacted FBI and Department of Justice files. It also makes full use of interviews with Civil Rights activists conducted by the Smithsonian and the Library of Congress, and Democratic National Committee archives, in addition to extensive conversations with Hamer's family and with those with whom she worked most closely. Stirring, immersive, and authoritative, Walk with Me does justice to Fannie Lou Hamer's life, capturing in full the spirit, and the voice, that led the fight for freedom and equality in America at its critical moment. Learn more about your ad choices. Visit megaphone.fm/adchoices

She was born the 20th child in a family that had lived in the Mississippi Delta for generations, first as enslaved people and then as sharecroppers. She left school at 12 to pick cotton, as those before her had done, in a world in which white supremacy was an unassailable citadel. She was subjected without her consent to an operation that deprived her of children. And she was denied the most basic of all rights in America--the right to cast a ballot--in a state in which Blacks constituted nearly half the population. And so Fannie Lou Hamer lifted up her voice. Starting in the early 1960s and until her death in 1977, she was an irresistible force, not merely joining the swelling wave of change brought by civil rights but keeping it in motion. Working with the Student Non-Violent Coordinating Committee (SNCC), which recruited her to help with voter-registration drives, Hamer became a community organizer, women's rights activist, and co-founder of the Mississippi Freedom Democratic Party. She summoned and used what she had against the citadel--her anger, her courage, her faith in the Bible, and her conviction that hearts could be won over and injustice overcome. She used her brutal beating at the hands of Mississippi police, an ordeal from which she never fully recovered, as the basis of a televised speech at the 1964 Democratic Convention, a speech that the mainstream party--including its standard-bearer, President Lyndon Johnson--tried to contain. But Fannie Lou Hamer would not be held back. For those whose lives she touched and transformed, for those who heard and followed her voice, she was the embodiment of protest, perseverance, and, most of all, the potential for revolutionary change. Walk with Me: A Biography of Fannie Lou Hamer (Oxford UP, 2021) is the most complete biography of Hamer ever written, drawing on recently declassified sources on both Hamer and the civil rights movement, including unredacted FBI and Department of Justice files. It also makes full use of interviews with Civil Rights activists conducted by the Smithsonian and the Library of Congress, and Democratic National Committee archives, in addition to extensive conversations with Hamer's family and with those with whom she worked most closely. Stirring, immersive, and authoritative, Walk with Me does justice to Fannie Lou Hamer's life, capturing in full the spirit, and the voice, that led the fight for freedom and equality in America at its critical moment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

  Join Michael Zeldin as he speaks with Princeton historian Julian Zelizer about his book, Abraham Joshua Heschel, A Life of Radical Amazement.  In his lifetime, Rabbi Heschel helped to carve out space for progressive religious voices on the national and international stage in the civil rights, anti-war, and religious freedom movements. Coretta Scott King, called Heschel “one of the great men of our times.” Julian Zelizer is the Malcolm Stevenson Forbes, Class of 1941 Professor of History and Public Affairs, Princeton University. He is the author and editor of 20 books on American political history and is the winner of the Ellis Hawley Prize for Best Book on Political History among other awards. He is a political commentator on CNN and National Public Radio. Guest Julian E. Zelizer Julian E. Zelizer has been among the pioneers in the revival of American political history. He is the Malcolm Stevenson Forbes, Class of 1941 Professor of History and Public Affairs at Princeton University and a CNN Political Analyst and a regular guest on NPR's “Here and Now.” He is the author and editor of 22 books including, The Fierce Urgency of Now: Lyndon Johnson, Congress, and the Battle for the Great Society (2015), the winner of the D.B. Hardeman Prize for the Best Book on Congress and Fault Lines: A History of the United States Since 1974 (Norton), co-authored with Kevin Kruse and Burning Down the House: Newt Gingrich, The Fall of a Speaker, and the Rise of the New Republican Party (Penguin Press). The New York Times named the book as an Editor's Choice and one of the 100 Notable Books in 2020. His most recent book is Abraham Joshua Heschel: A Life of Radical Amazement (Yale University Press, Jewish Lives Series). In 2021-2022, he will publish three new edited volumes—Daniel Bell: Defining the Age: Daniel Bell, His Time and Ours (Columbia University Press, co-edited with Paul Starr); The Presidency of Donald J. Trump: A First Historical Assessment (Princeton University Press) and Myth America: Historians Take on the Biggest Lies and Legends About Our Past (Basic Books, co-edited with Kevin Kruse). He is currently working on a new book about the Mississippi Freedom Democratic Party and the 1964 Democratic Convention.  Zelizer, who has published over 1000 op-eds, has received fellowships from the Brookings Institution, the Guggenheim Foundation, the Russell Sage Foundation, the New York Historical Society, and New America. He also co-hosts a popular podcast called Politics & Polls. Host Michael Zeldin Michael Zeldin is a well-known and highly-regarded TV and radio analyst/commentator. He has covered many high-profile matters, including the Clinton impeachment proceedings, the Gore v. Bush court challenges, Special Counsel Robert Muller's investigation of interference in the 2016 presidential election, and the Trump impeachment proceedings. In 2019, Michael was a Resident Fellow at the Institute of Politics at the Harvard Kennedy School, where he taught a study group on Independent Investigations of Presidents. Previously, Michael was a federal prosecutor with the U.S. Department of Justice. He also served as Deputy Independent/ Independent Counsel, investigating allegations of tampering with presidential candidate Bill Clinton's passport files, and as Deputy Chief Counsel to the U.S. House of Representatives, Foreign Affairs Committee, October Surprise Task Force, investigating the handling of the American hostage situation in Iran. Michael is a prolific writer and has published Op-ed pieces for CNN.com, The Wall Street Journal, The New York Times, The Hill, The Washington Times, and The Washington Post. Follow Michael on Twitter: @michaelzeldin Subscribe to the Podcast: https://podcasts.apple.com/us/podcast/that-said-with-michael-zeldin/id1548483720

  Join Michael Zeldin as he speaks with Princeton historian Julian Zelizer about his book, Abraham Joshua Heschel, A Life of Radical Amazement.  In his lifetime, Rabbi Heschel helped to carve out space for progressive religious voices on the national and international stage in the civil rights, anti-war, and religious freedom movements. Coretta Scott King, called Heschel “one of the great men of our times.” Julian Zelizer is the Malcolm Stevenson Forbes, Class of 1941 Professor of History and Public Affairs, Princeton University. He is the author and editor of 20 books on American political history and is the winner of the Ellis Hawley Prize for Best Book on Political History among other awards. He is a political commentator on CNN and National Public Radio. Guest Julian E. Zelizer Julian E. Zelizer has been among the pioneers in the revival of American political history. He is the Malcolm Stevenson Forbes, Class of 1941 Professor of History and Public Affairs at Princeton University and a CNN Political Analyst and a regular guest on NPR's "Here and Now." He is the author and editor of 22 books including, The Fierce Urgency of Now: Lyndon Johnson, Congress, and the Battle for the Great Society (2015), the winner of the D.B. Hardeman Prize for the Best Book on Congress and Fault Lines: A History of the United States Since 1974 (Norton), co-authored with Kevin Kruse and Burning Down the House: Newt Gingrich, The Fall of a Speaker, and the Rise of the New Republican Party (Penguin Press). The New York Times named the book as an Editor's Choice and one of the 100 Notable Books in 2020. His most recent book is Abraham Joshua Heschel: A Life of Radical Amazement (Yale University Press, Jewish Lives Series). In 2021-2022, he will publish three new edited volumes—Daniel Bell: Defining the Age: Daniel Bell, His Time and Ours (Columbia University Press, co-edited with Paul Starr); The Presidency of Donald J. Trump: A First Historical Assessment (Princeton University Press) and Myth America: Historians Take on the Biggest Lies and Legends About Our Past (Basic Books, co-edited with Kevin Kruse). He is currently working on a new book about the Mississippi Freedom Democratic Party and the 1964 Democratic Convention.  Zelizer, who has published over 1000 op-eds, has received fellowships from the Brookings Institution, the Guggenheim Foundation, the Russell Sage Foundation, the New York Historical Society, and New America. He also co-hosts a popular podcast called Politics & Polls. Host Michael Zeldin Michael Zeldin is a well-known and highly-regarded TV and radio analyst/commentator. He has covered many high-profile matters, including the Clinton impeachment proceedings, the Gore v. Bush court challenges, Special Counsel Robert Muller's investigation of interference in the 2016 presidential election, and the Trump impeachment proceedings. In 2019, Michael was a Resident Fellow at the Institute of Politics at the Harvard Kennedy School, where he taught a study group on Independent Investigations of Presidents. Previously, Michael was a federal prosecutor with the U.S. Department of Justice. He also served as Deputy Independent/ Independent Counsel, investigating allegations of tampering with presidential candidate Bill Clinton's passport files, and as Deputy Chief Counsel to the U.S. House of Representatives, Foreign Affairs Committee, October Surprise Task Force, investigating the handling of the American hostage situation in Iran. Michael is a prolific writer and has published Op-ed pieces for CNN.com, The Wall Street Journal, The New York Times, The Hill, The Washington Times, and The Washington Post. Follow Michael on Twitter: @michaelzeldin Subscribe to the Podcast: https://podcasts.apple.com/us/podcast/that-said-with-michael-zeldin/id1548483720

Kwame Ture born Stokely Carmichael; June 29, 1941, was a prominent organizer in the civil rights movement in the United States and the global Pan-African movement. Born in Trinidad, he grew up in the United States from the age of 11 and became an activist while attending the Bronx High School of Science. He was a key leader in the development of the Black Power movement, first while leading the Student Nonviolent Coordinating Committee (SNCC), then as the "Honorary Prime Minister" of the Black Panther Party (BPP), and last as a leader of the All-African People's Revolutionary Party (A-APRP). Carmichael was one of the original SNCC freedom riders of 1961 under Diane Nash's leadership. He became a major voting rights activist in Mississippi and Alabama after being mentored by Ella Baker and Bob Moses. Like most young people in the SNCC, he became disillusioned with the two-party system after the 1964 Democratic National Convention failed to recognize the Mississippi Freedom Democratic Party as official delegates from the state. Carmichael eventually decided to develop independent all-black political organizations, such as the Lowndes County Freedom Organization and, for a time, the national Black Panther Party. Inspired by Malcolm X's example, he articulated a philosophy of Black Power, and popularized it both by provocative speeches and more sober writings. Carmichael became one of the most popular and controversial Black leaders of the late 1960s. J. Edgar Hoover, director of the FBI, secretly identified Carmichael as the man most likely to succeed Malcolm X as America's "black messiah”. The FBI targeted him for personal destruction through its COINTELPRO program, so Carmichael moved to Africa in 1968. He reestablished himself in Ghana, and then Guinea by 1969. There he adopted the name Kwame Ture, and began campaigning internationally for revolutionary socialist Pan-Africanism. Ture died of prostate cancer in 1998 at the age of 57. --- Support this podcast: https://anchor.fm/unlabeled/support

Activist and former sharecropper Fannie Lou Hamer famously said “you are not free, whether you are Black or white, until I am free.” Hamer and her bold, radical honesty are the subject of a new biography by historian Keisha Blain, who sheds light on Hamer's life and the ideas and political strategies that were central to the Civil Rights movement. In “Until I Am Free: Fannie Lou Hamer's Enduring Message to America,” Blain documents key moments in Hamer's activism, including her pivotal role in co-founding the Mississippi Freedom Democratic Party. As voting rights remain a battleground in the U.S., Blain joins us to talk about Hamer's legacy and the lessons we can learn from her activism.

Larry Rubin was an SNCC organizer in SW Georgia and Mississippi where he helped organize the Mississippi Freedom Democratic Party, worked with tenant farmers to ensure they could exercise their rights and helped organize a union of black and white workers. For 45 years, he worked in the labor movement as an organizer and communications specialist. He was a staff member of the National Jewish Community Relations Advisory Council and worked to build bridges between the white and black communities of Philadelphia #Getintogoodtrouble #johnlewis #johnlewisvotingrightsact #SNCC #StudentNonViolentCoordinatingCommittee --------------------------------------------------------------------------------------------------------------------------- Music Credit- Gloria Tells / What's In It for Me / Courtesy of www.epidemicsound.com --- Support this podcast: https://podcasters.spotify.com/pod/show/renee-clarke2/support

***TRIGGER WARNING: This episode contains graphic content describing racial violence that leads to the death of Black people. 5:32-6:09 - Dalin reads a quote from JW Milam justifying his violence against Black people and has excessive use of the word “n*gger”.  43:10 - 44:50: Trigger warning – AJ describes the graphic murders of Chaney, Goodman, and Schwerner*** A Tupac diss track on racists? In this episode, AJ talks with Dalin about her favorite historical figure, Fannie Lou Hamer, and the movement she pioneered called the Mississippi Freedom Democratic Party. The civil rights activist blazed trail after trail in the Jim Crow South, championing for Black voices and increasing awareness of voting rights. This story is difficult. The story is necessary. So bring your notepad and a pen because class is in session for this one. I think AJ has a test at the end. Spoiler Alert: She doesn't. SHOW NOTES: JW Milam confession on murder of Emmett Till: https://www.pbs.org/wgbh/americanexperience/features/till-killers-confession/ Browder v. Gayle - The women before Rosa Parks https://www.learningforjustice.org/magazine/browder-v-gayle-the-women-before-rosa-parks The Freedom Riders https://www.learningforjustice.org/magazine/browder-v-gayle-the-women-before-rosa-parks The Brotherhood of the Sleeping Car Porters https://www.blackpast.org/african-american-history/brotherhood-sleeping-car-porters-1925-1978/ “The Big Six” Organizers of the Civil Rights Movement https://www.thoughtco.com/men-of-the-civil-rights-movement-45371 Freedom Summer aka the Mississippi Summer Project https://www.history.com/topics/black-history/freedom-summer Who Was Ella Baker? https://ellabakercenter.org/who-was-ella-baker/ The Legacy of Bob Moses (NPR) https://www.npr.org/2021/07/25/1020501110/bob-moses-1960s-sncc-civil-rights-leader-math-educator-dies-at-86 Strom Thurmond's secret child was a Black woman. https://www.nytimes.com/2013/02/06/us/essie-mae-washington-williams-secret-child-of-famous-father-dies-at-87.html

On Sunday, July 25, 2021, the world lost one of the greatest icons of the U.S. Civil Rights Movement: Bob Moses. Bob passed away at the age of 86 at his home in Hollywood, Florida. Today, we pay homage to his life and legacy as a leader of the Student Nonviolent Coordinating Committee, the Mississippi Freedom Democratic Party, and the Algebra Project. In 1960, Bob became field secretary for SNCC and later director of the SNCC's Mississippi Project in 1961. He traveled to Pike County and Amite County to try to register Black voters with other local community leaders. Bob experienced constant violence and intimidation, and was beaten and arrested in Amite County. He was one of the first Black people in the area to legally challenge white violence, and filed assault charges against his attacker. Today's guests are David Dennis, Martha Prescod Noonan and Dr. Gerald Horne. David J. Dennis is a civil rights activist active in the movement since the 1960s. He grew up in the segregated area of Omega, Louisiana, and worked as co-director of the Council of Federated Organizations as director of Mississippi's Congress of Racial Equality, and as one of the organizers of the Mississippi Freedom Summer of 1964. David worked closely with both Bob Moses and Medgar Evers, as well as members of SNCC, the Student Nonviolent Coordinating Committee. Martha Prescod Noonan is a community organizer, activist, homemaker, and teacher of history, including the Civil Rights Movement. Martha grew up in Rhode Island and attended the University of Michigan. She was a fundraiser and a field secretary for SNCC and worked with Bob Moses. She is one of the editors of a book about SNCC womens experiences in the movement, titled "Hands On The Freedom Plow." Dr. Gerald Horne, Moores Professor of History & African-American Studies at the University of Houston, has written more than 30 books. His most recently published book is "The Bittersweet Science: Racism, Racketeering and the Political Economy of Boxing." He is also the author of "The Dawning of the Apocalypse: The Roots of Slavery, White Supremacy, Settler Colonialism, and Capitalism in the Long Sixteenth Century."

On Sunday, July 25, 2021, the world lost one of the greatest icons of the U.S. Civil Rights Movement: Bob Moses. Bob passed away at the age of 86 at his home in Hollywood, Florida. Today, we pay homage to his life and legacy as a leader of the Student Nonviolent Coordinating Committee, the Mississippi Freedom Democratic Party, and the Algebra Project. In 1960, Bob became field secretary for SNCC and later director of the SNCC's Mississippi Project in 1961. He traveled to Pike County and Amite County to try to register Black voters with other local community leaders. Bob experienced constant violence and intimidation, and was beaten and arrested in Amite County. He was one of the first Black people in the area to legally challenge white violence, and filed assault charges against his attacker. Today's guests are David Dennis, Martha Prescod Noonan and Dr. Gerald Horne. David J. Dennis is a civil rights activist active in the movement since the 1960s. He grew up in the segregated area of Omega, Louisiana, and worked as co-director of the Council of Federated Organizations as director of Mississippi's Congress of Racial Equality, and as one of the organizers of the Mississippi Freedom Summer of 1964. David worked closely with both Bob Moses and Medgar Evers, as well as members of SNCC, the Student Nonviolent Coordinating Committee. Martha Prescod Noonan is a community organizer, activist, homemaker, and teacher of history, including the Civil Rights Movement. Martha grew up in Rhode Island and attended the University of Michigan. She was a fundraiser and a field secretary for SNCC and worked with Bob Moses. She is one of the editors of a book about SNCC womens experiences in the movement, titled "Hands On The Freedom Plow." Dr. Gerald Horne, Moores Professor of History & African-American Studies at the University of Houston, has written more than 30 books. His most recently published book is "The Bittersweet Science: Racism, Racketeering and the Political Economy of Boxing." He is also the author of "The Dawning of the Apocalypse: The Roots of Slavery, White Supremacy, Settler Colonialism, and Capitalism in the Long Sixteenth Century."

On Sunday, July 25, 2021, the world lost one of the greatest icons of the U.S. Civil Rights Movement: Bob Moses. Bob passed away at the age of 86 at his home in Hollywood, Florida. Today, we pay homage to his life and legacy as a leader of the Student Nonviolent Coordinating Committee, the Mississippi Freedom Democratic Party, and the Algebra Project. In 1960, Bob became field secretary for SNCC and later director of the SNCC's Mississippi Project in 1961. He traveled to Pike County and Amite County to try to register Black voters with other local community leaders. Bob experienced constant violence and intimidation, and was beaten and arrested in Amite County. He was one of the first Black people in the area to legally challenge white violence, and filed assault charges against his attacker. Today's guests are David Dennis, Martha Prescod Noonan and Dr. Gerald Horne. David J. Dennis is a civil rights activist active in the movement since the 1960s. He grew up in the segregated area of Omega, Louisiana, and worked as co-director of the Council of Federated Organizations as director of Mississippi's Congress of Racial Equality, and as one of the organizers of the Mississippi Freedom Summer of 1964. David worked closely with both Bob Moses and Medgar Evers, as well as members of SNCC, the Student Nonviolent Coordinating Committee. Martha Prescod Noonan is a community organizer, activist, homemaker, and teacher of history, including the Civil Rights Movement. Martha grew up in Rhode Island and attended the University of Michigan. She was a fundraiser and a field secretary for SNCC and worked with Bob Moses. She is one of the editors of a book about SNCC womens experiences in the movement, titled "Hands On The Freedom Plow." Dr. Gerald Horne, Moores Professor of History & African-American Studies at the University of Houston, has written more than 30 books. His most recently published book is "The Bittersweet Science: Racism, Racketeering and the Political Economy of Boxing." He is also the author of "The Dawning of the Apocalypse: The Roots of Slavery, White Supremacy, Settler Colonialism, and Capitalism in the Long Sixteenth Century."

On Sunday, July 25, 2021, the world lost one of the greatest icons of the U.S. Civil Rights Movement: Bob Moses. Bob passed away at the age of 86 at his home in Hollywood, Florida. Today, we pay homage to his life and legacy as a leader of the Student Nonviolent Coordinating Committee, the Mississippi Freedom Democratic Party, and the Algebra Project. In 1960, Bob became field secretary for SNCC and later director of the SNCC's Mississippi Project in 1961. He traveled to Pike County and Amite County to try to register Black voters with other local community leaders. Bob experienced constant violence and intimidation, and was beaten and arrested in Amite County. He was one of the first Black people in the area to legally challenge white violence, and filed assault charges against his attacker. Today's guests are David Dennis, Martha Prescod Noonan and Dr. Gerald Horne. David J. Dennis is a civil rights activist active in the movement since the 1960s. He grew up in the segregated area of Omega, Louisiana, and worked as co-director of the Council of Federated Organizations as director of Mississippi's Congress of Racial Equality, and as one of the organizers of the Mississippi Freedom Summer of 1964. David worked closely with both Bob Moses and Medgar Evers, as well as members of SNCC, the Student Nonviolent Coordinating Committee. Martha Prescod Noonan is a community organizer, activist, homemaker, and teacher of history, including the Civil Rights Movement. Martha grew up in Rhode Island and attended the University of Michigan. She was a fundraiser and a field secretary for SNCC and worked with Bob Moses. She is one of the editors of a book about SNCC womens experiences in the movement, titled "Hands On The Freedom Plow." Dr. Gerald Horne, Moores Professor of History & African-American Studies at the University of Houston, has written more than 30 books. His most recently published book is "The Bittersweet Science: Racism, Racketeering and the Political Economy of Boxing." He is also the author of "The Dawning of the Apocalypse: The Roots of Slavery, White Supremacy, Settler Colonialism, and Capitalism in the Long Sixteenth Century."

Malcolm Little, connu sous le nom de Malcolm X, également connu sous le nom d'El-Hajj Malek El-Shabazz (en arabe : الحاج مالك الشباز), né le 19 mai 1925 à Omaha (Nebraska) et mort assassiné le 21 février 1965 à Harlem (État de New York), est un orateur, prêcheur, porte-parole de la Nation of Islam, militant politique et défenseur des droits de l'homme afro-américain. Après avoir été une voix majeure du nationalisme afro-américain et de Nation of Islam, il quitte ce dernier en 1964 pour rejoindre l'Islam sunnite et embrasser des vues plus universalistes, et devenir une figure de proue du mouvement américain des droits civiques. Dans les derniers mois de sa vie, il appelle à une unité des divers mouvements des droits civiques et se rapproche d'autres leaders afro-américains comme le pasteur baptiste Martin Luther King, John Lewis président du Student Nonviolent Coordinating Committee (SNCC) ou encore Fannie Lou Hamer, icône charismatique du Mississippi Freedom Democratic Party. En janvier 1965, lors d'une réunion du Congress of Racial Equality, il appelle à soutenir tout mouvement œuvrant pour les droits civiques. Malcolm X est l'une des quatre grandes icônes des mouvements afro-américains pour abolir les discriminations raciales aux États-Unis avec Rosa Parks, Daisy Bates et Martin Luther King pour la période qui va de 1954 à 1965. Dans certains États depuis 1979, le Malcolm X Day est un jour férié aux États-Unis.

Chance Miller, Hunter Muth, Ben Lansinger and Stephen Piron explain the impact of Civil Rights Activist Fannie Lou Hammer and her work with SNCC and the Mississippi Freedom Democratic Party.

Malcolm Little, connu sous le nom de Malcolm X, également connu sous le nom d'El-Hajj Malek El-Shabazz (en arabe : الحاج مالك الشباز), né le 19 mai 1925 à Omaha (Nebraska) et mort assassiné le 21 février 1965 à Harlem (État de New York), est un orateur, prêcheur, porte-parole de la Nation of Islam, militant politique et défenseur des droits de l'homme afro-américain. Après avoir été une voix majeure du nationalisme afro-américain et de Nation of Islam, il quitte ce dernier en 1964 pour rejoindre l'Islam sunnite et embrasser des vues plus universalistes, et devenir une figure de proue du mouvement américain des droits civiques. Dans les derniers mois de sa vie, il appelle à une unité des divers mouvements des droits civiques et se rapproche d'autres leaders afro-américains comme le pasteur baptiste Martin Luther King, John Lewis président du Student Nonviolent Coordinating Committee (SNCC) ou encore Fannie Lou Hamer, icône charismatique du Mississippi Freedom Democratic Party. En janvier 1965, lors d'une réunion du Congress of Racial Equality, il appelle à soutenir tout mouvement œuvrant pour les droits civiques. Malcolm X est l'une des quatre grandes icônes des mouvements afro-américains pour abolir les discriminations raciales aux États-Unis avec Rosa Parks, Daisy Bates et Martin Luther King pour la période qui va de 1954 à 1965. Dans certains États depuis 1979, le Malcolm X Day est un jour férié aux États-Unis.

Malcolm Little connu sous le nom de Malcolm X, également connu sous le nom d'El-Hajj Malek El-Shabazz (en arabe : الحاج مالك الشباز), né le 19 mai 1925 à Omaha (Nebraska) et mort assassiné le 21 février 1965 à Harlem (État de New York), est un militant politique et défenseur des droits de l'homme américain. Après avoir été une voix majeure du nationalisme afro-américain et de Nation of Islam, il quitte ce dernier en 1964, pour rejoindre l'Islam sunnite et embrasser des vues plus universalistes, et devenir une figure de proue du mouvement des droits civiques. Dans les derniers mois de sa vie, il appelle à une unité des divers mouvements des droits civiques et se rapproche d'autres leaders afro-américains comme Martin Luther King, John  Lewis président du Student Nonviolent Coordinating Committee (SNCC), Fannie Lou  Hamer icone charismatique du Mississippi Freedom Democratic Party. En janvier 1965 lors d'une réunion du Congress of Racial Equality il appelle à un soutien à tout mouvement œuvrant pour les droits civiques. Malcolm X fait partie des quatre grandes icônes des mouvements afro-américains pour abolir les discriminations raciales aux États-Unis avec Rosa Parks, Daisy Bates et Martin Luther King pour la période qui va de 1954 à 1965. Au contraire des trois autres il suscite la polémique, certains l'aiment, l'adulent en font un héros exemplaire de la cause des Afro-Américains et d'autres le haïssent en font un traître qui a mérité son assassinat du 21 février 1965.

Malcolm Little connu sous le nom de Malcolm X, également connu sous le nom d'El-Hajj Malek El-Shabazz (en arabe : الحاج مالك الشباز), né le 19 mai 1925 à Omaha (Nebraska) et mort assassiné le 21 février 1965 à Harlem (État de New York), est un militant politique et défenseur des droits de l'homme américain. Après avoir été une voix majeure du nationalisme afro-américain et de Nation of Islam, il quitte ce dernier en 1964, pour rejoindre l'Islam sunnite et embrasser des vues plus universalistes, et devenir une figure de proue du mouvement des droits civiques. Dans les derniers mois de sa vie, il appelle à une unité des divers mouvements des droits civiques et se rapproche d'autres leaders afro-américains comme Martin Luther King, John  Lewis président du Student Nonviolent Coordinating Committee (SNCC), Fannie Lou  Hamer icone charismatique du Mississippi Freedom Democratic Party. En janvier 1965 lors d'une réunion du Congress of Racial Equality il appelle à un soutien à tout mouvement œuvrant pour les droits civiques. Malcolm X fait partie des quatre grandes icônes des mouvements afro-américains pour abolir les discriminations raciales aux États-Unis avec Rosa Parks, Daisy Bates et Martin Luther King pour la période qui va de 1954 à 1965. Au contraire des trois autres il suscite la polémique, certains l'aiment, l'adulent en font un héros exemplaire de la cause des Afro-Américains et d'autres le haïssent en font un traître qui a mérité son assassinat du 21 février 1965.

As Mississippi surpasses two pandemic milestones, we examine the state's response to the coronavirus.Then, the Lt. Governor reflects upon an unprecedented first session.Plus, a Civil Rights icon is celebrated on what would have been her 103rd birthday.Segment 1:Mississippi has surpassed two grim milestones in the wake of the coronavirus pandemic. Over the weekend, total COVID-19 cases reached the 100,000 mark, while related deaths topped 3,000. After steadily dropping for much of August, the seven-day case average in the state has leveled off recently. And last week, Governor Tate Reeves allowed his Executive Order carrying the statewide mask mandate to expire. Dr. Claude Brunson is the Executive Director of the Mississippi State Medical Association. He examines the state of the pandemic in Mississippi with our Michael Guidry.Segment 2:For first-term Lt. Governor Delbert Hosemann, the 2020 legislative session began like many before it. But it was soon interrupted by the coronavirus pandemic, creating arguably the most unorthodox legislative year on record. Hosemann and other legislative leaders had to quickly pivot to the emergency needs of the state in its fight against COVID-19. The Lt. Governor reflects on the session beginning with how lawmakers allocated over a billion dollars in CARES Act relief.Segment 3:Today marks what would have been the 103rd birthday of Civil Rights icon Fannie Lou Hamer. Hamer is most notably known for her testimony at the 1964 National Democratic Party's Convention on behalf of the Mississippi Freedom Democratic Party. In commemoration of Hamer's life and legacy, an historic marker is being unveiled outside of the Sunflower County Courthouse. It is the product of months of planning by Mississippi Valley State University's public history students, and their professor, Dr. C. Sade Turnipseed. See acast.com/privacy for privacy and opt-out information.

We dedicate part 1 of this episode to Ms. Ella Baker and Fannie Lou Hamer. We debunk the myth that Black people died so they could vote. We cover the reasons why Black people sought out the right to vote, the purpose of organizing for power beyond the ballot box, and the Mississippi Freedom Democratic Party. Also, Too Black makes a confession. 

Martin Luther King Jr.'s beliefs and methods were open to question from the very beginning of the Civil Rights Movement. So argues Taylor Branch, revered historian and author of the monumental trilogy "America in the King Years." In this review Brett draws out themes from Branch's trilogy which revolve around the tragic events of the Mississippi Freedom Summer campaign. Brett argues that if Branch's account is correct, today's moment requires Americans either to revive or reject as irrelevant MLK's views on nonviolent, democratic participation. Resources mentioned in this podcat: -John Lewis' original and revised speech compared: https://billmoyers.com/content/two-ve... -"Mississippi Goddamn" by Nina Simone: https://www.youtube.com/watch?v=LJ25-... -James Chaney (murdered civil rights activist) Eulogy: https://www.youtube.com/watch?v=_jKNH...   Additional Resources: -Taylor Branch and Bob Moses talk about America after George Floyd's death: https://www.wbur.org/onpoint/2020/07/... -Video about the Mississippi Freedom Democratic Party: https://www.youtube.com/watch?v=8Sp7s...

Fannie Lou Hamer (born Fannie Lou Townsend; October 6, 1917 – March 14, 1977) was an American voting rights activist and civil rights leader. She was instrumental in organizing Mississippi Freedom Summer for the Student Nonviolent Coordinating Committee (SNCC), and later became the Vice-Chair of the Mississippi Freedom Democratic Party, attending the 1964 Democratic National Convention in Atlantic City, New Jersey, in that capacity. Her plain-spoken manner and fervent belief in the Biblical righteousness of her cause gained her a reputation as an electrifying speaker and constant activist of civil rights. -Except from Wikipedia (http://en.wikipedia.org/wiki/Fannie_Lou_Hamer)

Fannie Lou Hamer (born Fannie Lou Townsend; October 6, 1917 – March 14, 1977) was an American voting rights activist and civil rights leader. She was instrumental in organizing Mississippi Freedom Summer for the Student Nonviolent Coordinating Committee (SNCC), and later became the Vice-Chair of the Mississippi Freedom Democratic Party, attending the 1964 Democratic National Convention in Atlantic City, New Jersey, in that capacity. Her plain-spoken manner and fervent belief in the Biblical righteousness of her cause gained her a reputation as an electrifying speaker and constant activist of civil rights. -Excerpt from Wikipedia (http://en.wikipedia.org/wiki/Fannie_Lou_Hamer)

Fannie Lou Hamer (born Fannie Lou Townsend; October 6, 1917 – March 14, 1977) was an American voting rights activist and civil rights leader. She was instrumental in organizing Mississippi Freedom Summer for the Student Nonviolent Coordinating Committee (SNCC), and later became the Vice-Chair of the Mississippi Freedom Democratic Party, attending the 1964 Democratic National Convention in Atlantic City, New Jersey, in that capacity. Her plain-spoken manner and fervent belief in the Biblical righteousness of her cause gained her a reputation as an electrifying speaker and constant activist of civil rights.

We have some major influencers this week - we learn about the woman who co-founded the Mississippi Freedom Democratic Party and strong-willed feminist who participated in a failed uprising against the Qing Dynasty. Fannie Lou (Miller) Hamer https://www.biography.com/activist/fannie-lou-hamer https://snccdigital.org/events/freedom-rides/ https://time.com/5692775/fannie-lou-hamer/https://www.pbs.org/wgbh/americanexperience/features/freedomsummer-hamer/ https://www.youtube.com/watch?v=CxTReRmH2jA&t=1395s https://www.youtube.com/watch?v=PIZ2a2J5v3g Qiu Jin https://www.nytimes.com/interactive/2018/obituaries/overlooked-qiu-jin.html https://en.wikipedia.org/wiki/Qiu_Jin https://history.state.gov/milestones/1899-1913/chinese-rev https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=17&ved=2ahUKEwjmw-WD49noAhWKgXIEHSwiC8wQFjAQegQIChAC&url=https%3A%2F%2Fscholarworks.iu.edu%2Fjournals%2Findex.php%2Fiusbgender%2Farticle%2Fdownload%2F21423%2F27390%2F&usg=AOvVaw2lPVtg1GBvnsKARxiFA5H0 https://en.wikipedia.org/wiki/Qing_dynasty#Rebellion,_unrest_and_external_pressure https://www.npr.org/templates/story/story.php?storyId=8966942

Kate Belin teaches math at Fannie Lou Hamer Freedom High School, a progressive public school in the Bronx, where she implements the Algebra Project, an initiative that connects math to students’ lived experiences. We talk about the synergy between the Algebra Project and Fannie Lou, both of which have their roots in the history of the civil rights movement.

Election Night special includes guest contributor Janet Frazao Conaci. David and Janet analyze the Connecticut gubernatorial race between Democrat Ned Lamont, Republican Bob Stefanowski and Independent Oz Griebel. We’ll also discuss the heated battle between the Democrats and Republicans for control of the Connecticut General Assembly and Congress, where the Democrats need a net gain of 23 seats to seize control of the House. We’ll feature an interview with 2016 Green Party presidential candidate Jill Stein on ranked choice voting.In our Real Talk segment, we take a look back at President Lyndon Johnson’s efforts to marginalize civil rights activist Fannie Lou Hamer and the Mississippi Freedom Democratic Party, during the 1964 Democratic National Convention.Community Party Radio Show is hosted by author and political activist David Samuels, author of the book False Choice: The Bipartisan Attack on the Working Class, the Poor and Communities of Color. Pick up your copy of the book on Amazon.Community Party Radio Show airs Tuesday nights at 8p est / 7p cst /5p pst and our new time on Wednesday nights at 7p est / 6p cst /4p pst on www.SoMetroRadio.com. You can also hear the show on the iRadio station SoMetro Talk that is available on apps like TuneIn and SoMetro Magazine. SoMetro Radio and SoMetro Talk are original member stations of the GET GLOBAL NETWORK.Take the time to subscribe to the show on iTunes, iHeart Radio, Google Play, Stitcher, Spreaker and other podcast platforms.

Election Night special includes guest contributor Janet Frazao Conaci. David and Janet analyze the Connecticut gubernatorial race between Democrat Ned Lamont, Republican Bob Stefanowski and Independent Oz Griebel. We’ll also discuss the heated battle between the Democrats and Republicans for control of the Connecticut General Assembly and Congress, where the Democrats need a net gain of 23 seats to seize control of the House. We’ll feature an interview with 2016 Green Party presidential candidate Jill Stein on ranked choice voting.In our Real Talk segment, we take a look back at President Lyndon Johnson’s efforts to marginalize civil rights activist Fannie Lou Hamer and the Mississippi Freedom Democratic Party, during the 1964 Democratic National Convention.Community Party Radio Show is hosted by author and political activist David Samuels, author of the book False Choice: The Bipartisan Attack on the Working Class, the Poor and Communities of Color. Pick up your copy of the book on Amazon.Community Party Radio Show airs Tuesday nights at 8p est / 7p cst /5p pst and our new time on Wednesday nights at 7p est / 6p cst /4p pst on www.SoMetroRadio.com. You can also hear the show on the iRadio station SoMetro Talk that is available on apps like TuneIn and SoMetro Magazine. SoMetro Radio and SoMetro Talk are original member stations of the GET GLOBAL NETWORK.Take the time to subscribe to the show on iTunes, iHeart Radio, Google Play, Stitcher, Spreaker and other podcast platforms.

Election Night special includes guest contributor Janet Frazao Conaci. David and Janet analyze the Connecticut gubernatorial race between Democrat Ned Lamont, Republican Bob Stefanowski and Independent Oz Griebel. We’ll also discuss the heated battle between the Democrats and Republicans for control of the Connecticut General Assembly and Congress, where the Democrats need a net gain of 23 seats to seize control of the House. We’ll feature an interview with 2016 Green Party presidential candidate Jill Stein on ranked choice voting. In our Real Talk segment, we take a look back at President Lyndon Johnson’s efforts to marginalize civil rights activist Fannie Lou Hamer and the Mississippi Freedom Democratic Party, during the 1964 Democratic National Convention. Community Party Radio Show is hosted by author and political activist David Samuels, author of the book False Choice: The Bipartisan Attack on the Working Class, the Poor and Communities of Color. Pick up your copy of the book on Amazon. Community Party Radio Show airs Tuesday nights at 8p est / 7p cst /5p pst and our new time on Wednesday nights at 7p est / 6p cst /4p pst on www.SoMetroRadio.com. You can also hear the show on the iRadio station SoMetro Talk that is available on apps like TuneIn and SoMetro Magazine. SoMetro Radio and SoMetro Talk are original member stations of the GET GLOBAL NETWORK. Take the time to subscribe to the show on iTunes, iHeart Radio, Google Play, Stitcher, Spreaker and other podcast platforms.

Fannie Lou Hamer was one of the heroes of the civil rights movement in the 1960’s. Hamer was a voting rights organizer from Ruleville, deep in the heart of the Mississippi delta, when she stepped into the national spotlight at the 1964 Democratic Convention. Hamer and her integrated delegation from the Mississippi Freedom Democratic Party charged that the all white, anti-civil rights delegation from Mississippi didn’t represent all democrats in the state. In the end, Hamer rejected an unsatisfying compromise Democrats had crafted to keep southerners from supporting Republican Barry Goldwater. She ran for congress twice after that, but lost. She continued to work on civil rights, children’s education and access to fresh foods for the poor. She died in 1977 and is buried in Ruleville beside her husband at the Fannie Lou Hamer Memorial Garden. Andrew Young attended her funeral. So many people came to pay respects that an overflow service took place at the local high school. A statue to Hamer was dedicated at the park in 2012. On the bus, UW student Chris Springs helped set the scene before our visit to the garden. Bob Zellner, who worked with Hamer, told stories. Student Mentor Komal Sahota sang a song in her honor. Then we lined up beneath Fannie Lou Hamer’s statue and musician Mark Pearson led us in Hamer’s favorite song, “This Little Light of Mine,”

The Mississippi Freedom Democratic Party was organized in 1964 as an alternative to the then-all-white Mississippi Democratic Party. The MFDP, after holding a statewide election open to people of all colors, sent its delegates to the 1964 Democratic National Convention in an attempt to be recognized as the legitimate representatives of the State. In this episode, Dr. Aaron Henry of Clarksdale remembers the long bus to Atlantic City, New Jersey and the crowded accommodations the delegates endured.  After impassioned speeches by Fannie Lou Hamer and Dr. Martin Luther King, President Lyndon Johnson offered to seat two of MFDP delegates with the Illinois delegation. Henry discusses they decision to decline that offer. He also explains that even though they were not seated at the 1964 convention, their efforts lead to the reform of the Democratic Party.

The Context of White Supremacy Radio Program welcomes Ekwueme Michael Thelwell. Mr. Thelwell was born in Jamaica and is an alumnus of Howard University and the University of Massachusetts. He was a member of the Student Nonviolent Coordinating Committee and the Mississippi Freedom Democratic Party of the Civil Rights Movement. Mr. Thelwell co-authored Kwame Toure's autobiography (Ready For Revolution) as well as many other works of fiction and essays. On the 50th anniversary of the 1963 March On Washington, we'll revisit his epic report which categorized the March in this way: "This exploitation of so many angry and sincere people, whose indignation was misrepresented as some kind of testimonial for the SYSTEM that had oppressed them, and against which they were protesting, must qualify as one of the greatest and most shameless manipulations of recent years." August 28th, 2013 might be "shameless manipulation" 2.0. [The C.O.W.S. archives: http://tiny.cc/76f6p] #COINTELPRO #SNCC #4LittleGirls #TheCOWS13 INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 720.716.7300 CODE: 564943#

Join us as we talk with Willie Mukasa Ricks. Member of the Original Black Panther Party Mukasa Rick is known for coining the phrase "Black Power".Who is Mukasa Ricks? Civil Rights Leader, Elder, Organizer, Orator. Field Secretary of Student Nonviolent Coordinating Committee (SNCC) Also known as The Fiery Orator of SNCC - Dr. Martin Luther King, Jr. in his 1967 book, Where Do We Go From Here. Helped to build the Mississippi Freedom Democratic Party with Fannie Lou Hamer, and helped to found the Lowndes County Freedom Organization which was later known as the Black Panther Party. Ricks also traveled extensively with Kwame Ture (Stokely Carmichael).

An interview with Gerald Lenoir of War Times on his recent travels to Rwanda and South Africa. Also, a speech by Malcolm X to the Mississippi Freedom Democratic Party. The post Africa Today – May 10, 2004 appeared first on KPFA.