Podcasts about cambyses

This lecture discusses key ideas from the ancient Stoic philosopher Seneca's work, On Anger, book 2 It focuses specifically on his discussion of famous people who manage their anger badly, providing us with examples of how not to behave. These include Persian kings like Cyrus, Cambyses, Darius, and Xerxes, Greeks such as Alexander of Macedon, and Romans like Sulla and Caligula To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Seneca's On Anger - amzn.to/3smh6M8

Cambyses, son of Cyrus, goes a little bit insane. Bardiya, other son of Cyrus, gets eaten by an evil wizard. Darius, future emperor of Persia, finds interesting uses for horses. That's as much as the censors will let me say.

A Mad King ... True or False?Cambyses has some pretty bad historical credibility. He's been considered a mad king for millennia. We tell the great stories of his insane behavior in Egypt. Of course in Fan of History style we do a deep dive and have a lot of fun with it, including asking the question "how freaking old is Croesus now??"Don't forget to email us your address to get some new Fan if History stickers!This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Support the show and listen ad-free to all of the episodes, including episode 1-87. Click here: https://plus.acast.com/s/history. Hosted on Acast. See acast.com/privacy for more information.

In the 520s BC, the Pyramids were already 2,000 years old! Now the upstart Persian Empire with only their 2nd king is going to try to add the ancient kingdom to their collection of ancient Empires. Will their strategy using "los gatos" work?Find out on this first of many episodes on the 520s BC where we have some great stories from Herodotus and other ancient authors.This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Support the show and listen ad-free to all of the episodes, including episode 1-87. Click here: https://plus.acast.com/s/history. Hosted on Acast. See acast.com/privacy for more information.

It's another exciting episode of Epic Epilogues, this time we're looking at Cambyses by Thomas Preston. We've done a fair amount on this one, with first and second look runs on the YouTube, and, of course this. The epilogue is performed (a few times) by Fiona Thraille - a British voice actor, narrator and audio producer who has worked in voiceover, podcasts, and who has narrated and produced over a dozen audiobooks through Audible. She is the founder and producer of Dashing Onions Audio - an audio drama podcast, was co-host and producer of the Audio Drama Production Podcast for a year, and has given lectures and presentations on aspects of audio drama podcast creation. The episode is hosted and produced by Robert Crighton. Additional sound effects from the wonderful people at http://www.freesfx.co.uk Our patrons received this episode in July 2023 - approx. 16 months early. The Beyond Shakespeare Podcast is supported by its patrons – become a patron and you get to choose the plays we work on next. Go to www.patreon.com/beyondshakespeare - or if you'd like to buy us a coffee at ko-fi https://ko-fi.com/beyondshakespeare - or if you want to give us some feedback, email us at admin@beyondshakespeare.org, follow us on Twitter, Facebook & Instagram @BeyondShakes or go to our website: https://beyondshakespeare.org You can also subscribe to our YouTube channel where (most of) our exploring sessions live - https://www.youtube.com/channel/UCLa4pXxGZFwTX4QSaB5XNdQ The Beyond Shakespeare Podcast is hosted and produced by Robert Crighton.

After the hiatus caused by the Samaritan's letter to Cambyses, the prophets Haggai and Zechariah received word from God that they should resume. Simultaneously, half a continent away, Zerubbabel was given permission and resources by Darius.

(WATCH THIS EPISODE ON YOUTUBE) In 500 BC, corrupt judges were treated a little differently than the ones we have today. The punishments have changed, but one question remains the same: What do we do when judges can't stop taking bribes? Hold onto your birthday suit, Reb is slicing open The Judgment of Cambyses (~530 BC). (Side note: A 30-MINUTE EPISODE CAN YOU BELIEVE IT?!) Follow @RebuttalPod on Instagram and Twitter! Follow @Rebmasel on TikTok, Instagram, and Twitter! *** 00:00 - Intro 00:50 - The Cursed Envelope Case 02:38 - Judge Sisamnes gets flayed 11:22 - Impartiality is important... 12:37 - ...but Supreme Court Justices play dirty (gasp) 15:58 - Justice Thomas 18:29 - Justice Gorsuch 19:35 - Recusal reform please 21:31 - Justice Alito 22:28 - Don't get it twisted 23:43 - Justice Alito 25:02 - Justice Sotomayor 26:12 - A CODE OF CONDUCT THAT WORKS WOULD BE COOL 29:53 - Reb's Rebuttal  Learn more about your ad choices. Visit megaphone.fm/adchoices

The Persian Empire that Darius took control of was already mighty and powerful; his predecessor, Cambyses, had conquered Egypt, further expanding its territory. But it was under Darius it reached its zenith. Stretching all the way from the Mediterranean in the west to India in the east, from the Gulf of Oman in the south to southern Russia in the north, Persia under Darius was truly a global superpower. Listen as William and Anita are once again joined by Lloyd Llewellyn-Jones to discuss the life of Darius the Great. For bonus episodes, ad-free listening, reading lists, book discounts, a weekly newsletter, and a chat community. Sign up at https://empirepod.supportingcast.fm/ Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Producer: Callum Hill Exec Producer: Jack Davenport + Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Cyrus is gone and has left some pretty big shoes to fill, but there is plenty of world left to conquer for Cambyses. But, what's this? The sources aren't reliable? Do we at least get some good stories? Oh thank goodness for Herodotus…   You can find all the images on our website! https://soyouthinkyoucanrulepersia.wordpress.com/2022/07/17/6-cambyses-ii/

The Story of God's People Stuck in the Middle of a Mess They Didn't Make! Today, Pastor Michael is continuing his study on Daniel and today we're in Chapter 11. Even if you've been reading the Bible a long time, Daniel 11 is one of those complicated chapters.  Thankfully, Michael starts out with prairie dogs and that has to be a good thing.  His prairie dogs are living happy in their prairie dog home, only to find a herd of Bison to the north and south of their home.  They are seriously hoping these buffaloes move along.  A humungous bull buffalo steps out from each side and have a huge fight.  Big problem for the prairie dogs!  This fight is taking place right in the middle of their prairie dog town! So, this fight, goes on for years.  Whenever one buffalo dies, another one replaces him.  So, the buffaloes and prairie dogs are in a generational issue; why on earth didn't the prairie dogs just leave?   They didn't leave because there were buffaloes everywhere!  No matter where they went, they'd run into more buffalo.  No where to go.  Plus they're little prairie dogs; what can they do to big buffaloes?  In the end, they were ‘getting by'.   One day, a big buffalo from the northern side comes into the fight and finally notices the prairie dogs.  And he starts stepping on the prairie dogs!  Andy, is the big, mean buffalo and he is the worst!  The prairie dogs finally band together, band up, and for a little while, Andy is gone.  But there is a story, in prairie dog lore that there will be a new, meaner buffalo that will be forthcoming, some day. This, in a nutshell, is the story of Daniel 11.  But without the prairie dogs. In the analogy, however, the prairie dogs are God's people, trying to make a life.  The buffaloes are the two kingdoms of Greece, always fighting in the Promised Land, wreaking all kinds of havoc to the Jews.  Who were stuck in the middle of a situation that was mostly out of their control. (CSB Baker Illustrated Bible Study Notes) 11:2–20. The detailed description of the interrelationship between the kings of the south and the kings of the north in Dn 11 has long challenged biblical scholars. The angel reveals to Daniel that three more kings (Cambyses, Smerdis, Darius Hystaspis?) will rule over Persia. The fourth (Xerxes I?) will try to incorporate Greece into the Persian Empire. Upon the death of Alexander the Great of Greece (“a warrior king,” 11:3), his kingdom was divided into four parts: Macedonia, Thrace, Syria (“the king of the North,” or the Seleucids), and Egypt (“the king of the South,” or the Ptolemies). Daniel 11:5–20 relates the rivalry and wars between the Ptolemies and Seleucids until the appearance of Antiochus Epiphanes. The heart of this story, is everyday people.   As people today, we also find ourselves in situations we didn't create and that we have to live in.  We can be stuck in struggles that we didn't cause, decisions made by people unattached to us.  The lesson here is pertinent to us today, just as it was to the Jews so many millennia ago. And everyday people can take heart in the fact that struggles and trials do not destroy faith.  It only destroys what we think is faith.   Verses can be found today in Daniel 11 and Romans 8: 28. Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

EPISODE 34 THE HISTORY OF PERSIA WITH TREVOR CULLEYThe Persian empire constituted the greatest threat to Greek independence the individual city-states had yet faced. Indeed, it was a threat of such dire concern that its degree would not be equalled until the Roman conquest of Greece in the 2nd century BCE.As we are now embarking upon a series of episodes to tell the story of the Greco-Persian wars, it is only fitting that we take the time to introduce this eastern antagonist into our narrative. The History of Persia Podcast is hosted by podcaster, Trevor Culley. In common with my own show, Trevor is a real detail orientated individual who knows how to sweat the small stuff to add the richness necessary to any broad retelling of history. We are lucky enough to have his services in this interview episode to bring the Persian story up to the dawn of the 5th century, and the out break of hostilities between  the Greeks and Persians. I hope you all enjoy the chat and take care. https://historyofpersiapodcast.com/https://www.buymeacoffee.com/spartanhistoryhttps://paypal.me/SpartanHistoryhttps://www.spartanhistorypodcast.com/https://www.facebook.com/spartanhistorypodcasthttps://twitter.com/Spartan_History

In this installment of Thomas's series on the Landmark Herodotus, we talk about the reign of Cambyses, who gave bad gifts, had bad spies, and couldn't pull back a fancy bow. He was cranky about it.

Cambyses, King of Persia, invaded Egypt. The conqueror showed no respect for Egyptian customs. For example, he threw a spear at the Egyptian bull-god, Apis. Herodotus says this proves he was crazy. What do you think?

The actual content of the vision disclosed by the heavenly messenger to Daniel occupies Daniel 11 and the first part of Daniel 12. Although the meaning of many of the details is not easy to sort out, the main lines of thought are reasonably clear.The Persian Empire is in view in 11:2. The standpoint of the vision, according to 10:1, is the reign of Cyrus. Who are the other four kings? The Persian Empire lasted two more centuries and produced nine kings (not counting usurpers between Cambyses and Darius I). Are the four the most prominent? The ones mentioned in Scripture (Cyrus, Darius, Xerxes [=Ahasuerus], Artaxerxes)? We do not know.The Greek conqueror (11:3–4) is Alexander the Great, and the four kingdoms into which his empire was broken up have already been mentioned (Daniel 8; see meditation for October 23). The running struggles between the king of the south (the Ptolemies) and the king of the north (the Seleucids) found Jews squeezed between the two. Eventually the north prevailed (11:5–20). The one who sent out the tax collector (11:20) is almost universally recognized to be Seleucus IV, who died in 175 B.C. The “contemptible person” (11:21–39 [or possibly 21–45]) is undoubtedly Antiochus IV Epiphanes, a Seleucid monarch we have met before (October 23).Readers of this book who love history should read Josephus, I Maccabees and II Maccabees, and contemporary reconstructions of the dramatic events of that period. There is no space here to survey that turbulent history. Yet we must ask why Scripture devotes so much space to it. From certain perspectives, Antiochus IV Epiphanes was not very significant. So why all this attention?There are at least two reasons. First, at one level Antiochus attempted something new and profoundly evil. The oppression the Jews had suffered up to this point was diverse, but it was not like this. The ancient Egyptians had enslaved them, but did not try to impose their own religion on them. During the period of the judges, the Israelites were constantly running after pagan deities; when the pagans prevailed they imposed taxes and cruel subjugation, but not ideology. With the exception of one brief experiment by Nebuchadnezzar (Dan. 3), Assyria and Babylon did not forcibly impose polytheism. But here is Antiochus IV Epiphanes outlawing Israelite faith, killing those found with any part of Torah in their possession, militarily imposing and coercing a pagan worldview. The people suffer, and God eventually saves them. Second, canonically this brutal period of history becomes a model, a type, of ideological oppression, suffering, and martyrdom against the church. What New Testament passages reflect this? This podcast is designed to be used alongside TGC's Read The Bible initiative (TGC.org/readthebible). The podcast features devotional commentaries from D.A. Carson's book For the Love of God (vol. 2) that follow the M'Cheyne Bible reading plan.

Isaiah 19–20 continues the prophecies regarding Egypt/Cush. Here I shall outline the flow of thought and then draw out an important lesson for the contemporary world.Isaiah 19 is divided into two parts. The first is poetic in form (Isa. 19:1–15) and pronounces judgment on Egypt. The details are not sufficiently specific for us to be certain which historical assault on Egypt is in view. Egypt was seized by Esarhaddon (671 B.C.), Ashurbanipal (667), Nebuchadnezzar (568), Cambyses (525), and Alexander the Great (332). Probably the “cruel master” or “fierce king” (Isa. 19:4) is representative of all of them. The lesson for Isaiah’s fellow citizens is the one constantly repeated in this book: do not make alliances with foreign powers; trust God alone. When God acts against Egypt, her religion will not save her (Isa. 19:1–4), nor will the Nile (normally her lifeblood, Isa. 19:5–10), nor her counselors (Isa. 19:11–15).The second part of Isaiah 19 is in prose (Isa. 19:16–25). The words “in that day” recur (Isa. 19:16, 18, 19, 23, 24)—a sign of the collapsing of the ultimate horizon, the final day of judgment, into the impending historical horizon, much closer to the prophet’s immediate context. Using the categories of the day, Isaiah depicts the time when all of Egypt—even a city like Heliopolis (Isa. 19:18 fn.), formerly the center of the sun-god, Ra—will come under the reign of God. And not Egypt alone: other pagan powers, here represented by Assyria, will unite in common worship of Israel’s God, and there will be peace (compare Isa. 2:2–5). Here is another adumbration of gospel power that draws in men and women from “every tribe and language and people and nation” (Rev. 5:9), in line with God’s gracious promise to Abraham (Gen. 12:3b).The setting of Isaiah 20 is more specific: the Egyptian-backed Philistine revolt against Assyria (713–711 B.C.; cf. Isa. 14:28–31). The passage predicts the destruction of Ashdod, a major city of Philistia. During these three years, Isaiah was told by God to be dressed (or undressed!) like a captive, “stripped and barefoot” (Isa. 20:2), for at least part of each day, until Ashdod fell—and then he gave a stunning interpretation of his action: he was depicting the destruction and captive status, not of Philistia but of Egypt (Isa. 20:4–6). The lesson is obvious: do not trust your future to Egypt; she is a broken reed.One lesson to learn turns on the fact that this destruction of Egypt did not take place until forty years later (671). Often we demand immediate answers from God. But God took twelve years to bring down Hitler, seventy to bring down the Russian empire, two centuries to humble the British Empire. Reflect on the implications. This podcast is designed to be used alongside TGC's Read The Bible initiative (TGC.org/readthebible). The podcast features devotional commentaries from D.A. Carson’s book For the Love of God (vol. 2) that follow the M’Cheyne Bible reading plan.

The Achaemenid king, Cambyses II of Persia, was the son and successor of Cyrus the Great. Though Cyrus is lauded by friend and foe alike as the ideal ruler, his son Cambyses in many written sources has been portrayed as just the opposite - a cruel, intolerant and unjust tyrant. But are these accusations true or simply the result of anti-Persian propaganda that was spread by some of their dissatisfied subject peoples, most notably in Egypt? Most of what we know about Cambyses II comes from his time in Egypt, which we'll take a look at here to see if we can determine just who the real Cambyses II of Persia was. Follow History with Cy:YouTube ChannelInstagramFacebookTwitterWebsite Support the show (https://www.patreon.com/historywithcy)

With the founder, Cyrus the Great of the Persian Empire now dead, power transitioned to his son Cambyses. The transition was relatively smooth and the empire remained stable and it was business as usual. Cambyses would lead a campaign and conquer Egypt but this is where his rule took a turn for the worse and the crisis shook the Persian court.Cambyses reputation in the historical record suffered at the hands of the Egyptian priestly cast, who he was not popular with. Reports of an attempted coup from his brother or a conspiracy from the Magi, the Persian Priests, work their way into the account. Though, Cambyses would die on his way home when attempting to deal with the crisis.Power now lay with a pretender and would so for the next seven months. Another conspiracy now developed with a band of nobles who sought to bring the Empire back under the rightful ruling line. The nobles would over throw the Magi controlling power leaving the job of ruling the empire coming down to one of them. Darius would be successful in being elevated to the title of King of Persia and was at pains to show his connection to the old ruling line.Stability would return to the Empire after Darius dealt with the revoting regions of the empire. Once having full control of power Darius continue with the business of empire and expanded the territories even more. It would be in his rule that the Greek and Persian worlds would directly collide with the onset of the Greo-Persian wars, the Ionian revolt lighting the spark.

This week, Rachel discusses the Persian empire which had a tons of great rulers such as Cyrus the Great, Darius the Great, and Alexander the Great and Cambyses who wasn't so great. On this week's myth moment we play a little choose your own adventure as you explore the Zoroastrian afterlife and the end of world and realize that you should never follow a creepy old lady. Leave a review on Spotify, Apple Podcast, or wherever you listen to podcasts to help spread the word! You can also leave a voice message that can be used to give a shoutout to someone, ask a question, or help by fixing pronunciation or a fact and all will be mentioned next week during the break. What myth do you want to be covered next week? We also now have Pinterest! Just search for History Heard Here. Leave a Voice Message! - https://anchor.fm/HistoryHeardHere/message Google Podcasts - https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xYzM3MWE3NC9wb2RjYXN0L3Jzcw== Apple Podcasts - https://podcasts.apple.com/us/podcast/history-heard-here/id1507393073 Spotify - https://open.spotify.com/show/2IanAM50kGMjDzLCsKvaJf Anchor - https://anchor.fm/HistoryHeardHere Pocket Casts - https://pca.st/39rdqawq Breaker - https://www.breaker.audio/history-heard-here RadioPublic -https://radiopublic.com/history-heard-here-69PvY3 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/historyheardhere/message Support this podcast: https://anchor.fm/historyheardhere/support

Calculating how long Nebuchadnezzar reigned (40, 43, or 45 years) / Calculating 70 years of the Babylonian Exile / Babylonians -> Medians -> Persians -> Greeks / What about Cambyses and the hidden years? / Achashverosh's opulent party / Vashti is killed on Yom Kippur / When was the 180-day party (Summer or Winter)? / Vashti refuses to join the party naked / Memuchan = Daniel or Haman

Hello, and welcome to the show today. You know, in recent days I have been reflecting on the uniqueness of Christianity amongst the many other religions of the world. There are many religious works today, each offering differing (and often mutually exclusive) worldviews; meaning they make claims that are at opposition with other worldviews; and therefore you have to choose (you can't have it both ways). And so you have to evaluate which religion (or religious work) is true based on a set of criteria. And for many it is enough that the religious book in question be the cause of some kind of special emotion or experience that they have while reading it. For others, it is that the philosophy of the book resonates with them, challenges them, or aligns with one's own set of beliefs held even prior to picking up the book. But virtually none of these books has anything to offer that is independently verifiable historically or scientifically. And those that try are often shown later to be erroneous and false. That is, until we come to the Christian Bible. One of the key things that separates the Bible from every other religious book is that it ties itself to known history. Every page bleeds with the challenge “come and check this out. Here is what REALLY happened; here are the facts.” Even Jesus, the embodiment of the Word of God, begs people to come and check out the facts; to have faith, yes, but not a blind faith, but rather a faith that rests on the sufficiency of the evidence. He always gave people a sign (whether it was a healing, a miracle of nature, etc.) that showed that He is who He claimed to be. And that formed the foundation for their (hopefully) then coming to put their faith and trust in Him. And the Bible is the same way because it is His Word. The Bible offers to us not just a set of beliefs we should ascribe to, but a history of God Himself interacting in time and space with His people; performing real miracles; doing real things. And then it invites us to (based on the evidence) to place our faith in Him. The first seventeen books of the Old Testament are historical. The first 5 books of the New Testament are historical, by which I mean they are meant to be read (primarily) as history. And I think what God might be trying to say to us is that before you get into poetry, into prophecy, into instruction and teaching, you must first come to grips with the understanding that I have acted in time and space with real people in real places and my entire Word is historically accurate and worthy of your trust. And I want to emphasize this as we enter into this first chapter of Esther because the author begins not with “Once upon a time” or some other vague backdrop, but with a number of key historical markers that help his readers to understand where exactly this story took place in known history and who specifically we are talking about. He says… Esther 1:1-3a (ESV)— 1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. Xerxes is Ahasuerus— Now we see that the first name given to us in the book of Esther is that of the King, Ahasuerus. Ahasuerus is the name many of us have in our Bibles, which comes from a Hebrew transliteration. But we know him in history primarily by his Greek name, Xerxes. Ahasuerus is none other than the mighty Xerxes.  Cyrus Conquers Babylon— Now let's back-track a tad. You will remember from last week that not too long before this, Cyrus (king of Persia comes to power). Israel had been in exile to Babylon, but then Cyrus conquers the Babylonian empire; and what is incredible is that he does this without a fight. Remember in Daniel chapter 5 we see the Babylonian king Belshazzar throwing a drunken party using the vessels of gold and silver stolen from the temple in Jerusalem. And the fingers of a human hand appear and write on the wall “Mene, Mene, Tekel, and Parsin. (Dan. 5)”. And Daniel reveals to Belshazzar that God is going to immediately bring his kingdom to an end. And He does. That very night (the night of October 12, 539 B.C.) the army of Persia waded up the waters of the Euphrates River through the canals of the city of Babylon and took the city. And in fact Belshazzar was such a terrible leader that Cyrus was actually welcomed by the Babylonians as a liberator. And so all the lands previously under Babylonian rule (including Jerusalem and Judah) now fell under the control of the ever-expanding Persian empire.  Darius and the Beginning of the Persian Wars— Now after Cyrus died, the throne went to Cambyses and then to Darius 1 (the Great). And Darius the Great goes on to conquer Greece in 550 B.C. and following. But Greece is never totally conquered. In fact later they fight back relentlessly against Persia, defeating them at the battle of Marathon in 490 B.C., that famous battle where a man ran 26 miles, which is where we get our distance for modern-day marathons. And Darius is furious at having lost this battle and therefore swears revenge. However, on his way back to try to crush the Greeks and gain revenge, he dies, leaving the duty of crushing the Greeks to his son, Xerxes, who comes to power in 486 B.C. Now despite strong advice not to go to war with Greece again, Xerxes decides to ignore that counsel and in 481 he is finally able to set out; and does so with a massive army. Persia (the largest empire in history; now with a population of around 50 million people) puts on a massive military display, boasting hundreds of thousands if not close to a million soldiers. So this battle against the Greeks should be no contest. However, unbelievably, the Greeks are able to repel Xerxes. And there are some very famous battles you may remember from your history class when you studied the Persian War. The Battle of Thermopylae (the battle of the 300 Spartans); the Battle of Salamis, where the Greeks annihilate the Persian navy, Persia losing around 300 warships. Eventual Defeat by Alexander the Great— So there is constant fighting between Persia (the reigning world empire) and Greece, the next major world empire. And Xerxes continues fighting (mostly unsuccessfully) until Alexander the Great finally comes on the scene and defeats Persia for good.  Important Backstory— Now the reason this whole backstory is so important is because unless you understand what historical events are going on in the background, you won't really get what this feast (or feasts) is about. [In the book of Esther, the Persian war against the Greeks, takes place between chapters 1 and 2 of the book. It would be included in the “after these things” (2:1).] So this banquet in chapter 1 is more than just a banquet. It is a war-related banquet. How do we know this? Who is at this banquet? Esther 1:3b-4 (ESV)— The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days.  Building Support— [The time (483 b.c., the third year of Xerxes' reign), and the presence of the army, suggest that Xerxes may have been building support for his invasion of Greece (preparations c. 483–480; the Battle of Thermopylae took place in 480).] So Xerxes/Ahasuerus is getting ready to march against the Greeks. But remember there are those who don't think he can or should do this; and so he throws this massive banquet to display his greatness and kind of get everyone hyped up into believing that he can do it. And so this is not just a “let's get our groove on kind of party.” There's purpose behind it. To show that he is all-powerful and in complete control and able to do whatever he wants to do. That is how the book opens up; with a king thinking he's in absolute control. And yet, as we will see, he is humbled in some amazing ways. And by the end of the book we discover that it was never him who was in control of history, but God. History is His Story. And nobody can thwart His plans or His purposes. And the same is true for you and for me today. We can have assurance in the midst of all this craziness going on in the world today because we know that behind the scenes the hand of God is moving, working all things together for His glory and our benefit. Let's give thanks to Him for that today. Amen.

In the 6th century BC, Cyrus II of Persia embarked on a mission of conquest. Kingdom after kingdom fell before him as he formed the Achaemenid Empire, the largest empire that the world had ever seen up until that point. It kept growing under successors like Cambyses and Darius until it, too, fell under the might of Alexander the Great during the late 4th century BC.

In this episode Suzie finds Napoleon’s most surprising foe and Trevor looks at the surprising way a Persian king took on the Egyptians. WHAT THE HISTORY? Don’t forget to subscribe… Continue reading "Bunny Battles and Catty Tactics"

In this episode Suzie finds Napoleon’s most surprising foe and Trevor looks at the surprising way a Persian king took on the Egyptians. WHAT THE HISTORY? Don’t forget to subscribe… Continue reading "Bunny Battles and Catty Tactics"

This boy has lost his ding-dang mind, and he's gonna prove it to you! Find out why they (I) call him "Crazy Cambyses"

The story of Cambyses isn't just the conquest of Egypt, but also the dark side of it. According to Herodotus Cambyses was a mad king, driven to paranoia and acts of terrible violence while he was Egypt. The Greek Historian, as well as the Behistun Inscription, tell how Cambyses II murdered his family members and drove his own empire into open revolt. This episode describes the Persian tragedy of the King of King's fall into madness. --- Support this podcast: https://anchor.fm/history-of-perisa/support

In 525 BCE, the Persian army crossed into Egypt, in what seems to have been the culmination of years of antagonism between the the new empire and the last great kingdom of the Near East. To accomplish his task, the new King of Kings, Cambyses, mustered all his resources. He assembled a huge land army, constructed Persia's first navy, and formed alliances from the Greek islands in the Aegean to tribal kings in Arabia. Over the following three years, he established and consolidated Persian rule over the kingdom of the two lands, bringing one of the oldest civilizations in the world under Persian domination. Archaeologists May Have Found 2,500-year-old Persian Military Base in Northern Israel The History of Egypt Podcast Apple Spotify --- Support this podcast: https://anchor.fm/history-of-perisa/support

Cats are weapons. James gets sucked into an alternate dimension. Aaron sounds like an old lady. Support us! www.patreon.com/wetalkaboutdeadpeople Say Hi! www.twitter.com/wtadppodcast Listen! https://open.spotify.com/show/2OJRFxh9MGNb9AhA4JuOeX www.soundcloud.com/wetalkaboutdeadpeople

Welcome back to The Emancipation Podcast Station - the place to hear about history researched and retold through the eyes of Middle school and HS students.   600 BCE - 600 CE Second-Wave Civilizations   Ancient Persia: 600 BCE -  Gabe - Ancient persia or the achaemenid persia which was called this because the ruler cyrus’s great great grandfather's name was achaemenid and he started as a small independant city under the medes for protection and then cyrus got in an argument with his grandfather Astyages and won taking over persia he then established a system by capturing and relocating and adding a power over every city by accomplishing this he claimed the name Cyrus the great Audrey - The Persians didn’t actually use the name “Persian”, instead they called themselves Aryans. They called where they lived Aran (there are other variations of the name) which make the modern version of the name, Iran, probably more accurate. This is similar to how the Greeks referred to their homeland as Hellas, while the name Greece was a Latin idea. Ben - Cyrus, the ruler of Persia then proceeded to conquer various empires such as the Median empire, the Lydian empire in around 540 BCE, and he eventually got his hands on the neo-babylonian empire in 539 BCE. But while Cyrus’s son Cambyses II is out trying to take hold of egypt and libya, another person comes along claiming to be bardiya, Cyrus’s second son. So Cambyses has to rush back to Persia to make sure the throne is not taken from him but dies on the way there. No one really knows how Cambyses or Cyrus died specifically though. (BTW note for other people, shahanshah is pronounced shaw-on-shaw) Ella - Cyrus was a military commander but he realized that he needed the regions he conquered to stay in good economic order if he wanted them to provide him with economic tribute revenues. To achieve his goals he left rulers in the areas that he conquered after he conquered them. Skylar - Persia was one of the greatest empire and civilization in the world. The Achaemenid empire at its peak had about 50 million people. Thats half of the people that were in the world at that time, according to historians. The Achaemenid Dynasty/empire ends when Greece unifies under Philip of Macedon in early to mid century bce. Alexander the Great wanted to mix their cultures but he dies so they split again. Emma - In ancient Mesopotamia when they conquered a nation they would break up their political and cultural systems so that they wouldn’t be a threat. Though when Cyrus came into power he switched it, allowing those he conquered to keep their separate societies in a tributary state. While it seemed like he was being kind, he most likely was trying to keep their loyalty. - Ethan - As Cambyses died in 522 BCE, he was succeeded by a general titled “Darius”. Darius claimed that he was slightly related to Cambyses II but many other people challenged Darius’s throneship. This resulted, in some places, rebellion against the Achaemenids. Darius soon made himself to be the clear ruler Persia and re established rule of the rebels. He also reorganized the empire into satrapies, and for each satrapy there would be a satrap. 600 CE Classical Greece:  Gabe - If you didnt know its called Classical Greece and Ancient Persia because Persia was in the Ancient Era and Greece is in the Classical era so Classical Greece cities were built between mountains in valleys and on coastal plain so by the sea there was a time somewhere around 1200 bce they were in this war called the trojan war there's a story of a huge horse called the trojan horse it was in these wars so in this war this guy named homer he said that people came from the sea while they were having the trojan war and they were attacking them and driving them off the coast so they built these city states called polis which were like fortified cities so the people could have protection Audrey - The Greek Peninsula has been settled by humans for thousands of years, but an important part of Greek history starts when the Mycenaean Empire falls and the Greek Dark Ages begin. It is called the “Dark Ages” because there really aren’t many historical records from that point in time, and that was around 1100-800 BC. The major events happened in the exiting of the Greek Dark Ages, and this is when things that Ancient Greece is really known for began, like the Oracle at Delphi and the Olympic Games. (if someone wants to explain these) Ben - The difference between sparta and athens was that in sparta social status wasn’t decided based on how much money you had or how smart you were, it was about your military ranking. The spartans political system was unique in that it had two kings that were from different families that ruled. But on the lower side of the political rankings was the helots. Helots were like slaves but had more freedom, helots still had families but they had to work for the state and couldn’t really do anything else. Helots were still considered owned but they were owned by the state. Helots were collected from the villages sparta pillaged. Emma - Greece’s structure was was pretty different from other societies at the time. While the desperate colonies(?) all recognized the “mother” city-state, they were all independent for the majority of the time. Their shared religion and culture was what gave them all a sense of unity. Ella - Ancient Greece was made up of many independent city states because of Greeces complicated geography. All of these communities were separated by mountains, hills, and water. Greece wasn't a unified nation, instead it was a bunch of connected communities that shared religion and beliefs. - Ethan - The kings of Sparta were priests of Zeus and they were included in a gerousia, or council of elders, which was the highest court of Sparta. Also, there was an executive committee consisting of 5 ephors which were chosen by the people, of the people. Skylar - The name Greece is not what people that live in Greece call it. They call it Hellas. Nowadays they don’t call it Greece and back in the “Ancient Greece” days they didn’t say Greece they said Hellas. The word Hellas comes from Hellen, viewed as the progenitor. The Hellastic people are the people that live in Greece. In late 6th century BCE Athens was the dominant economic power. Athens was full of wealth as silver was just founded in the mountains around the area. Athens had an amazing trading system with other Greek city-states. Trading with other city-states was super  important to Athens because it didn’t have the agricultural conditions to supply enough grain for its population. A series of laws were written and put in place by a statesman named Draco around 621 BCE. They didn’t stay too long because they were super harsh. Another man named Solon was called to change the laws, he created a series of laws that equalized political power. Hunter- Ancient Greece consisted of over hundreds of different independent city-states, somewhat due to the geography of Greece. Greece communities were separated by mountains, hills, and water. Rather than one large nation, Ancient Greece was more like a system of communities with a shared language and religion that sometimes led to a common sense of belonging.    600 BCE - 600 CE The rise and fall of empires:  Gabe - I'm going to start by saying an empire is a small city or state that claims a large amount of land which is usually broke up into provinces  empires rise and fall for different reasons they usually expand through military conquest which is how the romans the persians and the Maurya empire in india expanded but they progressed in different ways the Maurya empire political sabotage and religious conversion so the people turn against their own country Audrey - An empire forms when a ruler, that already controls some territory, gains control of more territory for whatever reason, and that could be from military tactics, a weak neighboring area or really anything like that. Once the ruler has that territory under their control, they gain land and people. With the power they now have, this ruler could tax the people for their own wealth and/or use them for a better army. The empire could then keep expanding in this way until it collapsed. Ben - After the fall of the Qin dynasty the Han empire began to rise because of all the power that was up for grabs. The Han dynasty began in 206 BCE. They revived the way of Confucianism to unite the people and give them more reasons to fight and become a larger empire. Han china started to fall in 2nd century CE and eventually reached its demise in 220 CE, it mainly fell because of a religious divide between the people and the natural disasters that caused food shortages which snowballed into a bad economy. Ella - Empires all grow for different reasons whether its strong military, political sabotage, or religious conversation, but the Romans were not out to conquer territory. They did get involved in several wars but after they defeated their enemies they would offer their victims a small amount of citizenship in return for loyalty to the Roman empire.    Emma - There are also several different factors that can lead to the fall of an empire. Each of these factors will usually reflect those that led to the rise of the empire. Things such as a economic collapse, the weakening of military forces, or the death/assassination of a leader are common causes of a fall. - Ethan - A common example of an empire falling is Persia. The Achaemenid empire had internal issues already but had structure still. In 334 BCE Alexander attacked and in 4 years general Darius the Third lied dead. He was actually killed by one of his own generals and when the throne lied empty Alexander took the reins. Skylar - The rise of empires is great everyone’s all happy, then usually right when everything gets normal, the empire falls for different reasons. Rather it’s they have no more money, they get taken over by another empire, or another reason. The Roman empire took hundreds of years to create. They had weak neighbors so it was easy for them to take over that area. Hunter-The fall of an empire can be because of an outbreak of war and rebellion, when an empire falls so does its military for a few months to years in which leaves them wide open for follow up attacks. Normally however when an empire is defeated it is overrun by the kingdom/empire that attacked. 600 BCE - 600 CE Empire of Alexander the Great:  Gabe - Alexander the great was kind of an i want everything kind of guy no but wherever he went he conquered very good at military strategy lets skip a little real quick after he died his successors made a coin with him on it with horns which were marking him as a deity which means he was a huge role model you could say a symbol of power he was the man people looked up to he was actually only 5 to round 5’8 but that was normal for them because they didn't eat as much meat as other empires. Audrey - Alexander III, better known as Alexander the Great, was 20 years old when his extremely short reign began, lasting only 12 years. For how short his reign was, Alexander was very successful, especially when it came to conquering. Just like his reign, Alexander’s life was very short, ending in 323 BC when he was only 32 years old. Some people say he died from alcohol poisoning, some say it was from direct poisoning, but it is likely that he could have died because of a disease. Ella - A man known as Philip of Macedon came to power in 359 BC. His father had previously been the king of Macedon. Both of his older brother died which left him to be a regent for his infant nephew. He eventually possessed full power and ended up taking over a large majority of Greek city-states. He went on to almost unify all of them. Ben - Philip is later killed at his daughter’s wedding, by his royal bodyguard Pausanias in 336 BCE at the capital of macedonia, Aegae. This caused his son alexander to take control of the large kingdom that philip left behind. The one who assassinated tried to run away to his associates outside but tripped on a vine and got killed by philips. bodyguards Emma - Shortly after his father’s death, Alexander was crowned king and he eliminated any potential threats to his rule. The Greek city-states were now under his control. He then began his conquest of the Persian Empire which his father Philip had been planning before his untimely demise. Skylar - in 5th century BCE Greece started with the Persian invasion and ended with Peloponnesian war. Alexander the Great was one of the most powerful conquers in human history. Alexander the Great started off by taking control over his father’s empire after his death. Alexander wanted to do what his father wanted to do before he died, which was conquer the persian empire. So he put one of his generals, Antipater in charger of Greece. Alexander leads his troops on the greatest adventures of all time. Alexander won the battle at Granicus river, then Issus, Darius the third tries to negotiate but Alexander kept saying no, he wants to be the king of Asia. Eventually darius and alexander meet at Guagamela and alexander wins again. Darius’ empire was falling and what making the falling more official is when alexander takes his troops to Achaemenid, which is the capital of Persepolis and alexander defeats them once again. - Ethan - After Alexander’s father’s death, Alexander started focusing on India. He won some battles before he made it to the Ganges River. He planned to cross the Ganges to get to the rest of India. His tired troops decided that it was to much work and that they were already tired so they refused to go. In the end they turned home, and in 323 BCE, Alexander died to, what was most likely, disease.  Hunter- In the Kingdom of Thrace, during the reign of Lysimachus- a successor of Alexander the Great who lived from 361 BCE to 323 BCE, a coin was issued. The coin had Alexander’s face with ram horns on each side of his crown, the ram horns were a symbol of an Egyption God known as Amun or Zeus, who is often combined with Amun- from whom Alexander claimed descent. Flanked with these horns, Alexander had the reputation of a Deity.     600 BCE - 600 CE Rise of Rome: 600 BCE -  Gabe - the Rome empire came to power when  a group of noblemen were like ok the king sucks he's out and so they kicked him out and made the two consuls which were two people which were pretty close to a king except one could veto the others actions this was so one person could not be oh so powerful They also split the people into plebeians and patricians which were plebeians being common folk and patricians being people of noble blood This was the roman republic    Audrey - Legend has it, Rome was named after Romulus, one of twin brothers that are abandoned and raised by a “she-wolf”. Eventually, Romulus kills Remus (his twin brother) and becomes the first king of Rome. Other historians now think that it was the other way around, that the city of rome needed a founding story, and the whole thing was just that, a story. Ben - Rome was founded in 753 BCE (even though it’s mostly a myth and most believe in was founded a little later). Rome then founds the Rome Republic, a state in central rome, making them a little more influential in 509 BCE. Then much later than that the Punic wars happened between Rome and Carthage and consisted of three wars. The first war took place from 264-241 BCE, the second from 218-201 BCE, and the third from 149-146 BCE. in total it lasted from 264 to 146. Rome ended up winning and destroying and conquering Carthage. Ella - The Romans did not plan to build an empire but it came upon them as they ran into conflict with the surrounding city-states, kingdoms, and empires. They had to find a way to use the territories they conquered.  Most of the places the Romans conquered were allowed to keep the political and cultural ways they had, the only requirement was that they provide soldiers for the Roman Empire. Emma - The politics of Rome reflected the structure of their society; it too was divided into the two social classes, patricians and plebeians. Those in the upper class were allowed to hold political office, and then become a senator, but those of the lower class were not. However, the plebeians were able gain more political influence over time. - Ethan - The political system of Rome was mainly based on military rank/power. The “Comitia Centuriata” which was named for the century, was pretty much a group of 100 soldiers. Although, this 100 person unit was the base amount of people, it was not always exact in real situations. Skylar - I’m going to talk about the Punic wars that went on between Rome and Carthage. The Punic wars consist of three major battles, The first one lasted 23 years, from 264 BCE-241 BCE. It was at Agrigentum it was over the island of Sicily. Rome wins most smaller battles. Then Carthage leaves. Rome wanted Carthage to pay them for the damages. Rome built a stronger navy. 240 to 248 BCE there was a Mercenary war. The second Punic war was between 218-201 BCE. The third and final war was between 149-146 BCE where Rome basically destroys Carthage, ending a 700 year long war. 8.Hunter- Rome went from a city in the middle of the italy peninsula to one of the strongest empires in history. 600 CE From Roman Republic to Roman Empire:  Gabe - in 27 bce a guy named augustus caesar came and was like nope im the ruler “emperor” so basically the king and he started an autocratic government which is where he was the guy who called all the shots he didn't expand rome much in his time but he did do some things that changed the political and economic structure of rome      Audrey - Gaius Julius Caesar’s life really marked the transition between the Roman Republic and the Roman Empire, even though, in his lifetime, Rome was still a republic and never actually considered an empire. The reason I say this is the unofficial time that the transition occurred is, that at the time of Julius Caesar, the Roman Republic’s structure very much resembled the structure of an empire, so it kind of seems like it already switched. Ben - Julius Caesar then illegally crosses the rubicon and most of rome’s senators choose to move over to greece. This causes a sort of civil war between rome and greece. After Julius crosses the rubicon the senators send a popular general Pompey to go fight with his soldiers but they decide to retreat because they thought julius’s army was unbeatable. Then the other senators also retreat, giving julius control of rome again. But it would be only a matter of time before the senators return to try and retake rome. Ella - Julius Caesar was assassinated, and in his will he stated that his nephew Octavian would be his adopted son. Too other men Antony and Lepidus were big supporters of Caesars and they got together with Octavian to form a triumvirate, which was known as the second triumvirate. Unlike the first triumvirate which was between Julius Caesar, Pompey, and Crassus, this triumvirate had legal backing. These three men gained lots of power over the Roman republic. Emma -  The power he gained was not limited to the prolonged time in which he held office. A major part of it was that he now had complete control over the military, unlike before when the elected consuls served as commanders. He was also now the high priest, or Pontifex Maximus, and in charge of the census for taxation. He kept these powers by acting like they were still separate offices that could be held by someone else.  - Ethan - Roman money/currency wasn’t exactly economy based but politically based as well. Julius Caesar was the first emperor to put his face on currency and since then emperors of Rome have done this. Before Caesar, only deceased Romans and Roman gods were on currency. This strengthened the connection of the emperor and the economy while popularizing the current emperor. These emperors used this systems to popularize the next candidate they favored. Skylar - The Roman Empire began in 27 BCE when Augustus became the main ruler. Augustus is Julius Caesar’s adopted son. He never took the name king or emperor preferred to call himself princeps, first citizen, or primus inter pares. Augustus never expanded the territory because it was already as big as it could possibly get. 8.Hunter- The Roman Republic was a small city in Italy, after a large military growth and a gaining of power over many neighboring countries the Roman Republic quickly grew to the Roman Empire. 600 BCE - 600 CE The Roman Empire: Audrey - Pax Romana is a name that a two hundred year long time period is often referred to as, and it means “Roman Peace”. This name came from the time when Octavian was emperor, which was from 27 BCE to 180 CE. It was a relatively good time for the Roman Empire, even though there was still quite a bit of conflict it was really a pretty peaceful time hence the name. Gabe - it was a good time for the roman empire augustus caesar or Octavian had complete control over the military which was one of the ways he became the emperor But the romans liked the belief of having military governments temporary which is why He took control as a stand in governor of one of the provinces where the majority of roman legions were stationed giving him control over the military while still looking like he’s doing a favor for the people        Ella - Nero was a really bad guy. He was known for the fire in 64AD that a large amount of Romans died in. People think Nero started the fire to make room for a palace. Aside of that, he killed a lot of people including his own mom. He was also known for persecuting christians. Sometimes he would dip them in oil and set them on fire for a source of light in his garden.   Ben - After a few different anti-christian ruler come along, a new emperor decides to embrace christianity and his name was constantine. He was the first christian emperor and he even got baptised. Constantine also moves the capital more east and renames it to Constantinople. - Ethan - Augustus was followed by Tiberius who was Augustus’s step-son. Both had relatively long careers as emperors. Augustus had a career lasting close to 40 years while Tiberius had a 24 year long career. Caligula, one of Augustus’s great nephews, was viewed as a sadist. While he was emperor for a while he was quickly assassinated, he had a lot of people killed during his term of about 4 years.  Emma - After the Julio Claudian Dynasty of Rome came the Flavian Dynasty. This dynasty began in 69 AD when Vespasian was made emperor by the senate after the defeat of Vitellius. He ruled for ten years until 79 AD when he died. He was then succeeded by his oldest son, Titus. This marked the first emperor of Rome to be followed by his own son. He ruled for only two years, until 81 AD when he died from an illness. His rule was then followed by his brother Domitian who held the position from 81 to 96 AD. This dynasty was known for building the colosseum and the destruction of the second temple in Jerusalem. Skylar - One of the most important pieces from Augustan, Rome is the Ara Pacis, Ara Pacis means altar of peace. Augustus was the first emperor of Rome. The Ara Pacis was basically rebuilt from the fragments they found, some from the 17th century, but most were from the 20th century. The altar was used for sacrifices. This Altar has a political and spiritual meaning. 8.Hunter- The Roman Empire was an extremely powerful empire capturing Jerusalem, Cannan, and i believe nearly one hundred other provinces. 600 BCE - 600 CE Ancient and Imperial China: Audrey - The Shang Dynasty ended in 1046 BCE, when the Zhou (pronounced jo) Dynasty defeated the last Shang emperor, Di Xin, in the Battle of Muye. Historical records show that Di Xin had become a corrupt ruler, and the Zhous said they could only overthrow him because of the Mandate of Heaven which is an idea that if a ruler became incapable or corrupt the a guiding force in the universe would throw them out and replace them. Gabe - Zhou empire did not last long though because the provinces were giving their support to the governor basically of their providence instead of the zhou emperor so slowly the states became more powerful than the emperor himself hence the warring states period      3.Ella - The Zhou Dynasty collapsed at a slow pace over hundreds of years. As this happened, rulers of the surrounding areas gained more power than the king. This was the beginning of a period that was known as the Warring State period, which lasted from about 475 BC to 221 BC. Nearby, Qin, a western state, conquered its surrounding states and established their own dynasty. Ben - The Qin dynasty began to rise to it’s empire state in 221 BCE. The founder was Qin Shi Huang, a legalist (legalist is when law is enforced very strictly) that hated freedom of expression and freedom in general. A historian quoted him once about how he hates historians and wants all non-state historians that wrote history before Qin dynasty to be burned. “[Historians] hold it a mark of fame to defy the ruler, regard it as lofty to take a dissenting stance, and they lead the lesser officials in fabricating slander. If behavior such as this is not prohibited, then in upper circles the authority of the ruler will be compromised, and in lower ones, cliques will form. Therefore it should be prohibited. I therefore request that all records of the historians other than those of the state of Qin be burned.” - Ethan - Many differing beliefs are made vocal during this time period. 3 of which are Confucianism, Daoism, and Legalism. Confucianism, created by Confucius, was based on reform of the status, class, and hierarchy systems. Legalism is more based off of strict laws and harsh punishments. Daoism is more of lawless following what they believe is right at the time. Emma - Confucius, or Kongzi which means Master Kong. His teachings were almost entirely based around morality and having a personal sense of right and wrong. He wasn’t really teaching specific rules of what was good or bad, rather teaching people be conscious of the intent behind their actions. Skylar - During the Warring States period in China from 475-221 BCE China was divided into seven competing nations. The fiefs were gaining more importance as the Zhou dynasty was ending and were becoming states. One of the 7 states were Qin. the other 6 states were Chu, Zhou, Wei, Han, Yan, and Qi. The first leader of Qin was King Zheng, later on he became Qin Shi Huangdi, he would also go on to be the first leader of the Qin dynasty. People say that the Qin dynasty ended the warring states period but it was really when Qin conquested the other states. 8. 600 BCE - 600 CE Early Judaism: Audrey - Judaism stands out to historians because the Jews were monotheists, meaning they believed and worshiped only one God. This made the Jews unique to most other societies which were polytheistic and worshiped multiple Gods. Gabe - The jews lived in the kingdoms of israel and judah the assyrians conquered these two empires and then the babylonians which was called the babylonian exile which sent allot of the jews out of these kingdoms 3 . Ella - In the Hebrew bible, It talks about Abraham moving from the city of Ur to Canaan with his family. It is Questionable whether  the Ur they are talking about was the Sumatran city in lower Mesopotamia or a Ur in Upper Mesopotamia. Ben - One of the most important jewish prophets was Moses. Moses was born at a time where the emperor was killing off every boy that is born because of his fear that if they grew too strong they would overtake him. To hide Moses from the emperor’s forces his mother put him in a basket and let him float down the river. The emperor/pharaoh’s daughter finds moses and raises him into the royal family, moses one day is enraged by a slaver beating a jewish slave and kills the slavemaster and retreats out of the city in fear of punishment. He goes to Mount Sinai but the Lord tells him to go back and free every Jewish slave. So he goes back and frees them and splits the red sea to escape. He brings the people back to the mountain where he receives the ten commandments. They then travel for 40 years and he reestablishes the jewish people in Canaan. - Ethan - Jews lived under Roman rulers while still being allowed their own traditions. There was some Jewish revolting but mainly they were crushed every time. Soon after the Romans renamed Judea into Syria Palaestina. This destroyed the connection of the Jews to the land. Skylar - Abraham is one of the significant patriarchs, the other two are Jacob and Isaac. Abraham’s first son is called Ishmael. He had Ishmael with his wife sarah’s servant because they didn’t think they could have kids. Ishmael is viewed as the progenitor, the patriarch for the arab people. According to biblical accounts Isaac was born when Sarah was in her 90s and Abraham was around 100 years old. Emma - Abraham’s son Isaac was the second significant patriarch. He was the first one of the three to inherit the covenant that his father Abraham had received. Later in his life he married Rebekah who gave birth to their twin sons Jacob and Esau, Jacob being the last of the three patriarchs.   That’s all the time we have for today. THank for joining us outside of the box that is learning.

Welcome back to The Emancipation Podcast Station - the place to hear about history researched and retold through the eyes of Middle school and HS students.   600 BCE - 600 CE Second-Wave Civilizations   Ancient Persia: 600 BCE -  Gabe - Ancient persia or the achaemenid persia which was called this because the ruler cyrus’s great great grandfather's name was achaemenid and he started as a small independant city under the medes for protection and then cyrus got in an argument with his grandfather Astyages and won taking over persia he then established a system by capturing and relocating and adding a power over every city by accomplishing this he claimed the name Cyrus the great Audrey - The Persians didn’t actually use the name “Persian”, instead they called themselves Aryans. They called where they lived Aran (there are other variations of the name) which make the modern version of the name, Iran, probably more accurate. This is similar to how the Greeks referred to their homeland as Hellas, while the name Greece was a Latin idea. Ben - Cyrus, the ruler of Persia then proceeded to conquer various empires such as the Median empire, the Lydian empire in around 540 BCE, and he eventually got his hands on the neo-babylonian empire in 539 BCE. But while Cyrus’s son Cambyses II is out trying to take hold of egypt and libya, another person comes along claiming to be bardiya, Cyrus’s second son. So Cambyses has to rush back to Persia to make sure the throne is not taken from him but dies on the way there. No one really knows how Cambyses or Cyrus died specifically though. (BTW note for other people, shahanshah is pronounced shaw-on-shaw) Ella - Cyrus was a military commander but he realized that he needed the regions he conquered to stay in good economic order if he wanted them to provide him with economic tribute revenues. To achieve his goals he left rulers in the areas that he conquered after he conquered them. Skylar - Persia was one of the greatest empire and civilization in the world. The Achaemenid empire at its peak had about 50 million people. Thats half of the people that were in the world at that time, according to historians. The Achaemenid Dynasty/empire ends when Greece unifies under Philip of Macedon in early to mid century bce. Alexander the Great wanted to mix their cultures but he dies so they split again. Emma - In ancient Mesopotamia when they conquered a nation they would break up their political and cultural systems so that they wouldn’t be a threat. Though when Cyrus came into power he switched it, allowing those he conquered to keep their separate societies in a tributary state. While it seemed like he was being kind, he most likely was trying to keep their loyalty. - Ethan - As Cambyses died in 522 BCE, he was succeeded by a general titled “Darius”. Darius claimed that he was slightly related to Cambyses II but many other people challenged Darius’s throneship. This resulted, in some places, rebellion against the Achaemenids. Darius soon made himself to be the clear ruler Persia and re established rule of the rebels. He also reorganized the empire into satrapies, and for each satrapy there would be a satrap. 600 CE Classical Greece:  Gabe - If you didnt know its called Classical Greece and Ancient Persia because Persia was in the Ancient Era and Greece is in the Classical era so Classical Greece cities were built between mountains in valleys and on coastal plain so by the sea there was a time somewhere around 1200 bce they were in this war called the trojan war there's a story of a huge horse called the trojan horse it was in these wars so in this war this guy named homer he said that people came from the sea while they were having the trojan war and they were attacking them and driving them off the coast so they built these city states called polis which were like fortified cities so the people could have protection Audrey - The Greek Peninsula has been settled by humans for thousands of years, but an important part of Greek history starts when the Mycenaean Empire falls and the Greek Dark Ages begin. It is called the “Dark Ages” because there really aren’t many historical records from that point in time, and that was around 1100-800 BC. The major events happened in the exiting of the Greek Dark Ages, and this is when things that Ancient Greece is really known for began, like the Oracle at Delphi and the Olympic Games. (if someone wants to explain these) Ben - The difference between sparta and athens was that in sparta social status wasn’t decided based on how much money you had or how smart you were, it was about your military ranking. The spartans political system was unique in that it had two kings that were from different families that ruled. But on the lower side of the political rankings was the helots. Helots were like slaves but had more freedom, helots still had families but they had to work for the state and couldn’t really do anything else. Helots were still considered owned but they were owned by the state. Helots were collected from the villages sparta pillaged. Emma - Greece’s structure was was pretty different from other societies at the time. While the desperate colonies(?) all recognized the “mother” city-state, they were all independent for the majority of the time. Their shared religion and culture was what gave them all a sense of unity. Ella - Ancient Greece was made up of many independent city states because of Greeces complicated geography. All of these communities were separated by mountains, hills, and water. Greece wasn't a unified nation, instead it was a bunch of connected communities that shared religion and beliefs. - Ethan - The kings of Sparta were priests of Zeus and they were included in a gerousia, or council of elders, which was the highest court of Sparta. Also, there was an executive committee consisting of 5 ephors which were chosen by the people, of the people. Skylar - The name Greece is not what people that live in Greece call it. They call it Hellas. Nowadays they don’t call it Greece and back in the “Ancient Greece” days they didn’t say Greece they said Hellas. The word Hellas comes from Hellen, viewed as the progenitor. The Hellastic people are the people that live in Greece. In late 6th century BCE Athens was the dominant economic power. Athens was full of wealth as silver was just founded in the mountains around the area. Athens had an amazing trading system with other Greek city-states. Trading with other city-states was super  important to Athens because it didn’t have the agricultural conditions to supply enough grain for its population. A series of laws were written and put in place by a statesman named Draco around 621 BCE. They didn’t stay too long because they were super harsh. Another man named Solon was called to change the laws, he created a series of laws that equalized political power. Hunter- Ancient Greece consisted of over hundreds of different independent city-states, somewhat due to the geography of Greece. Greece communities were separated by mountains, hills, and water. Rather than one large nation, Ancient Greece was more like a system of communities with a shared language and religion that sometimes led to a common sense of belonging.    600 BCE - 600 CE The rise and fall of empires:  Gabe - I'm going to start by saying an empire is a small city or state that claims a large amount of land which is usually broke up into provinces  empires rise and fall for different reasons they usually expand through military conquest which is how the romans the persians and the Maurya empire in india expanded but they progressed in different ways the Maurya empire political sabotage and religious conversion so the people turn against their own country Audrey - An empire forms when a ruler, that already controls some territory, gains control of more territory for whatever reason, and that could be from military tactics, a weak neighboring area or really anything like that. Once the ruler has that territory under their control, they gain land and people. With the power they now have, this ruler could tax the people for their own wealth and/or use them for a better army. The empire could then keep expanding in this way until it collapsed. Ben - After the fall of the Qin dynasty the Han empire began to rise because of all the power that was up for grabs. The Han dynasty began in 206 BCE. They revived the way of Confucianism to unite the people and give them more reasons to fight and become a larger empire. Han china started to fall in 2nd century CE and eventually reached its demise in 220 CE, it mainly fell because of a religious divide between the people and the natural disasters that caused food shortages which snowballed into a bad economy. Ella - Empires all grow for different reasons whether its strong military, political sabotage, or religious conversation, but the Romans were not out to conquer territory. They did get involved in several wars but after they defeated their enemies they would offer their victims a small amount of citizenship in return for loyalty to the Roman empire.    Emma - There are also several different factors that can lead to the fall of an empire. Each of these factors will usually reflect those that led to the rise of the empire. Things such as a economic collapse, the weakening of military forces, or the death/assassination of a leader are common causes of a fall. - Ethan - A common example of an empire falling is Persia. The Achaemenid empire had internal issues already but had structure still. In 334 BCE Alexander attacked and in 4 years general Darius the Third lied dead. He was actually killed by one of his own generals and when the throne lied empty Alexander took the reins. Skylar - The rise of empires is great everyone’s all happy, then usually right when everything gets normal, the empire falls for different reasons. Rather it’s they have no more money, they get taken over by another empire, or another reason. The Roman empire took hundreds of years to create. They had weak neighbors so it was easy for them to take over that area. Hunter-The fall of an empire can be because of an outbreak of war and rebellion, when an empire falls so does its military for a few months to years in which leaves them wide open for follow up attacks. Normally however when an empire is defeated it is overrun by the kingdom/empire that attacked. 600 BCE - 600 CE Empire of Alexander the Great:  Gabe - Alexander the great was kind of an i want everything kind of guy no but wherever he went he conquered very good at military strategy lets skip a little real quick after he died his successors made a coin with him on it with horns which were marking him as a deity which means he was a huge role model you could say a symbol of power he was the man people looked up to he was actually only 5 to round 5’8 but that was normal for them because they didn't eat as much meat as other empires. Audrey - Alexander III, better known as Alexander the Great, was 20 years old when his extremely short reign began, lasting only 12 years. For how short his reign was, Alexander was very successful, especially when it came to conquering. Just like his reign, Alexander’s life was very short, ending in 323 BC when he was only 32 years old. Some people say he died from alcohol poisoning, some say it was from direct poisoning, but it is likely that he could have died because of a disease. Ella - A man known as Philip of Macedon came to power in 359 BC. His father had previously been the king of Macedon. Both of his older brother died which left him to be a regent for his infant nephew. He eventually possessed full power and ended up taking over a large majority of Greek city-states. He went on to almost unify all of them. Ben - Philip is later killed at his daughter’s wedding, by his royal bodyguard Pausanias in 336 BCE at the capital of macedonia, Aegae. This caused his son alexander to take control of the large kingdom that philip left behind. The one who assassinated tried to run away to his associates outside but tripped on a vine and got killed by philips. bodyguards Emma - Shortly after his father’s death, Alexander was crowned king and he eliminated any potential threats to his rule. The Greek city-states were now under his control. He then began his conquest of the Persian Empire which his father Philip had been planning before his untimely demise. Skylar - in 5th century BCE Greece started with the Persian invasion and ended with Peloponnesian war. Alexander the Great was one of the most powerful conquers in human history. Alexander the Great started off by taking control over his father’s empire after his death. Alexander wanted to do what his father wanted to do before he died, which was conquer the persian empire. So he put one of his generals, Antipater in charger of Greece. Alexander leads his troops on the greatest adventures of all time. Alexander won the battle at Granicus river, then Issus, Darius the third tries to negotiate but Alexander kept saying no, he wants to be the king of Asia. Eventually darius and alexander meet at Guagamela and alexander wins again. Darius’ empire was falling and what making the falling more official is when alexander takes his troops to Achaemenid, which is the capital of Persepolis and alexander defeats them once again. - Ethan - After Alexander’s father’s death, Alexander started focusing on India. He won some battles before he made it to the Ganges River. He planned to cross the Ganges to get to the rest of India. His tired troops decided that it was to much work and that they were already tired so they refused to go. In the end they turned home, and in 323 BCE, Alexander died to, what was most likely, disease.  Hunter- In the Kingdom of Thrace, during the reign of Lysimachus- a successor of Alexander the Great who lived from 361 BCE to 323 BCE, a coin was issued. The coin had Alexander’s face with ram horns on each side of his crown, the ram horns were a symbol of an Egyption God known as Amun or Zeus, who is often combined with Amun- from whom Alexander claimed descent. Flanked with these horns, Alexander had the reputation of a Deity.     600 BCE - 600 CE Rise of Rome: 600 BCE -  Gabe - the Rome empire came to power when  a group of noblemen were like ok the king sucks he's out and so they kicked him out and made the two consuls which were two people which were pretty close to a king except one could veto the others actions this was so one person could not be oh so powerful They also split the people into plebeians and patricians which were plebeians being common folk and patricians being people of noble blood This was the roman republic    Audrey - Legend has it, Rome was named after Romulus, one of twin brothers that are abandoned and raised by a “she-wolf”. Eventually, Romulus kills Remus (his twin brother) and becomes the first king of Rome. Other historians now think that it was the other way around, that the city of rome needed a founding story, and the whole thing was just that, a story. Ben - Rome was founded in 753 BCE (even though it’s mostly a myth and most believe in was founded a little later). Rome then founds the Rome Republic, a state in central rome, making them a little more influential in 509 BCE. Then much later than that the Punic wars happened between Rome and Carthage and consisted of three wars. The first war took place from 264-241 BCE, the second from 218-201 BCE, and the third from 149-146 BCE. in total it lasted from 264 to 146. Rome ended up winning and destroying and conquering Carthage. Ella - The Romans did not plan to build an empire but it came upon them as they ran into conflict with the surrounding city-states, kingdoms, and empires. They had to find a way to use the territories they conquered.  Most of the places the Romans conquered were allowed to keep the political and cultural ways they had, the only requirement was that they provide soldiers for the Roman Empire. Emma - The politics of Rome reflected the structure of their society; it too was divided into the two social classes, patricians and plebeians. Those in the upper class were allowed to hold political office, and then become a senator, but those of the lower class were not. However, the plebeians were able gain more political influence over time. - Ethan - The political system of Rome was mainly based on military rank/power. The “Comitia Centuriata” which was named for the century, was pretty much a group of 100 soldiers. Although, this 100 person unit was the base amount of people, it was not always exact in real situations. Skylar - I’m going to talk about the Punic wars that went on between Rome and Carthage. The Punic wars consist of three major battles, The first one lasted 23 years, from 264 BCE-241 BCE. It was at Agrigentum it was over the island of Sicily. Rome wins most smaller battles. Then Carthage leaves. Rome wanted Carthage to pay them for the damages. Rome built a stronger navy. 240 to 248 BCE there was a Mercenary war. The second Punic war was between 218-201 BCE. The third and final war was between 149-146 BCE where Rome basically destroys Carthage, ending a 700 year long war. 8.Hunter- Rome went from a city in the middle of the italy peninsula to one of the strongest empires in history. 600 CE From Roman Republic to Roman Empire:  Gabe - in 27 bce a guy named augustus caesar came and was like nope im the ruler “emperor” so basically the king and he started an autocratic government which is where he was the guy who called all the shots he didn't expand rome much in his time but he did do some things that changed the political and economic structure of rome      Audrey - Gaius Julius Caesar’s life really marked the transition between the Roman Republic and the Roman Empire, even though, in his lifetime, Rome was still a republic and never actually considered an empire. The reason I say this is the unofficial time that the transition occurred is, that at the time of Julius Caesar, the Roman Republic’s structure very much resembled the structure of an empire, so it kind of seems like it already switched. Ben - Julius Caesar then illegally crosses the rubicon and most of rome’s senators choose to move over to greece. This causes a sort of civil war between rome and greece. After Julius crosses the rubicon the senators send a popular general Pompey to go fight with his soldiers but they decide to retreat because they thought julius’s army was unbeatable. Then the other senators also retreat, giving julius control of rome again. But it would be only a matter of time before the senators return to try and retake rome. Ella - Julius Caesar was assassinated, and in his will he stated that his nephew Octavian would be his adopted son. Too other men Antony and Lepidus were big supporters of Caesars and they got together with Octavian to form a triumvirate, which was known as the second triumvirate. Unlike the first triumvirate which was between Julius Caesar, Pompey, and Crassus, this triumvirate had legal backing. These three men gained lots of power over the Roman republic. Emma -  The power he gained was not limited to the prolonged time in which he held office. A major part of it was that he now had complete control over the military, unlike before when the elected consuls served as commanders. He was also now the high priest, or Pontifex Maximus, and in charge of the census for taxation. He kept these powers by acting like they were still separate offices that could be held by someone else.  - Ethan - Roman money/currency wasn’t exactly economy based but politically based as well. Julius Caesar was the first emperor to put his face on currency and since then emperors of Rome have done this. Before Caesar, only deceased Romans and Roman gods were on currency. This strengthened the connection of the emperor and the economy while popularizing the current emperor. These emperors used this systems to popularize the next candidate they favored. Skylar - The Roman Empire began in 27 BCE when Augustus became the main ruler. Augustus is Julius Caesar’s adopted son. He never took the name king or emperor preferred to call himself princeps, first citizen, or primus inter pares. Augustus never expanded the territory because it was already as big as it could possibly get. 8.Hunter- The Roman Republic was a small city in Italy, after a large military growth and a gaining of power over many neighboring countries the Roman Republic quickly grew to the Roman Empire. 600 BCE - 600 CE The Roman Empire: Audrey - Pax Romana is a name that a two hundred year long time period is often referred to as, and it means “Roman Peace”. This name came from the time when Octavian was emperor, which was from 27 BCE to 180 CE. It was a relatively good time for the Roman Empire, even though there was still quite a bit of conflict it was really a pretty peaceful time hence the name. Gabe - it was a good time for the roman empire augustus caesar or Octavian had complete control over the military which was one of the ways he became the emperor But the romans liked the belief of having military governments temporary which is why He took control as a stand in governor of one of the provinces where the majority of roman legions were stationed giving him control over the military while still looking like he’s doing a favor for the people        Ella - Nero was a really bad guy. He was known for the fire in 64AD that a large amount of Romans died in. People think Nero started the fire to make room for a palace. Aside of that, he killed a lot of people including his own mom. He was also known for persecuting christians. Sometimes he would dip them in oil and set them on fire for a source of light in his garden.   Ben - After a few different anti-christian ruler come along, a new emperor decides to embrace christianity and his name was constantine. He was the first christian emperor and he even got baptised. Constantine also moves the capital more east and renames it to Constantinople. - Ethan - Augustus was followed by Tiberius who was Augustus’s step-son. Both had relatively long careers as emperors. Augustus had a career lasting close to 40 years while Tiberius had a 24 year long career. Caligula, one of Augustus’s great nephews, was viewed as a sadist. While he was emperor for a while he was quickly assassinated, he had a lot of people killed during his term of about 4 years.  Emma - After the Julio Claudian Dynasty of Rome came the Flavian Dynasty. This dynasty began in 69 AD when Vespasian was made emperor by the senate after the defeat of Vitellius. He ruled for ten years until 79 AD when he died. He was then succeeded by his oldest son, Titus. This marked the first emperor of Rome to be followed by his own son. He ruled for only two years, until 81 AD when he died from an illness. His rule was then followed by his brother Domitian who held the position from 81 to 96 AD. This dynasty was known for building the colosseum and the destruction of the second temple in Jerusalem. Skylar - One of the most important pieces from Augustan, Rome is the Ara Pacis, Ara Pacis means altar of peace. Augustus was the first emperor of Rome. The Ara Pacis was basically rebuilt from the fragments they found, some from the 17th century, but most were from the 20th century. The altar was used for sacrifices. This Altar has a political and spiritual meaning. 8.Hunter- The Roman Empire was an extremely powerful empire capturing Jerusalem, Cannan, and i believe nearly one hundred other provinces. 600 BCE - 600 CE Ancient and Imperial China: Audrey - The Shang Dynasty ended in 1046 BCE, when the Zhou (pronounced jo) Dynasty defeated the last Shang emperor, Di Xin, in the Battle of Muye. Historical records show that Di Xin had become a corrupt ruler, and the Zhous said they could only overthrow him because of the Mandate of Heaven which is an idea that if a ruler became incapable or corrupt the a guiding force in the universe would throw them out and replace them. Gabe - Zhou empire did not last long though because the provinces were giving their support to the governor basically of their providence instead of the zhou emperor so slowly the states became more powerful than the emperor himself hence the warring states period      3.Ella - The Zhou Dynasty collapsed at a slow pace over hundreds of years. As this happened, rulers of the surrounding areas gained more power than the king. This was the beginning of a period that was known as the Warring State period, which lasted from about 475 BC to 221 BC. Nearby, Qin, a western state, conquered its surrounding states and established their own dynasty. Ben - The Qin dynasty began to rise to it’s empire state in 221 BCE. The founder was Qin Shi Huang, a legalist (legalist is when law is enforced very strictly) that hated freedom of expression and freedom in general. A historian quoted him once about how he hates historians and wants all non-state historians that wrote history before Qin dynasty to be burned. “[Historians] hold it a mark of fame to defy the ruler, regard it as lofty to take a dissenting stance, and they lead the lesser officials in fabricating slander. If behavior such as this is not prohibited, then in upper circles the authority of the ruler will be compromised, and in lower ones, cliques will form. Therefore it should be prohibited. I therefore request that all records of the historians other than those of the state of Qin be burned.” - Ethan - Many differing beliefs are made vocal during this time period. 3 of which are Confucianism, Daoism, and Legalism. Confucianism, created by Confucius, was based on reform of the status, class, and hierarchy systems. Legalism is more based off of strict laws and harsh punishments. Daoism is more of lawless following what they believe is right at the time. Emma - Confucius, or Kongzi which means Master Kong. His teachings were almost entirely based around morality and having a personal sense of right and wrong. He wasn’t really teaching specific rules of what was good or bad, rather teaching people be conscious of the intent behind their actions. Skylar - During the Warring States period in China from 475-221 BCE China was divided into seven competing nations. The fiefs were gaining more importance as the Zhou dynasty was ending and were becoming states. One of the 7 states were Qin. the other 6 states were Chu, Zhou, Wei, Han, Yan, and Qi. The first leader of Qin was King Zheng, later on he became Qin Shi Huangdi, he would also go on to be the first leader of the Qin dynasty. People say that the Qin dynasty ended the warring states period but it was really when Qin conquested the other states. 8. 600 BCE - 600 CE Early Judaism: Audrey - Judaism stands out to historians because the Jews were monotheists, meaning they believed and worshiped only one God. This made the Jews unique to most other societies which were polytheistic and worshiped multiple Gods. Gabe - The jews lived in the kingdoms of israel and judah the assyrians conquered these two empires and then the babylonians which was called the babylonian exile which sent allot of the jews out of these kingdoms 3 . Ella - In the Hebrew bible, It talks about Abraham moving from the city of Ur to Canaan with his family. It is Questionable whether  the Ur they are talking about was the Sumatran city in lower Mesopotamia or a Ur in Upper Mesopotamia. Ben - One of the most important jewish prophets was Moses. Moses was born at a time where the emperor was killing off every boy that is born because of his fear that if they grew too strong they would overtake him. To hide Moses from the emperor’s forces his mother put him in a basket and let him float down the river. The emperor/pharaoh’s daughter finds moses and raises him into the royal family, moses one day is enraged by a slaver beating a jewish slave and kills the slavemaster and retreats out of the city in fear of punishment. He goes to Mount Sinai but the Lord tells him to go back and free every Jewish slave. So he goes back and frees them and splits the red sea to escape. He brings the people back to the mountain where he receives the ten commandments. They then travel for 40 years and he reestablishes the jewish people in Canaan. - Ethan - Jews lived under Roman rulers while still being allowed their own traditions. There was some Jewish revolting but mainly they were crushed every time. Soon after the Romans renamed Judea into Syria Palaestina. This destroyed the connection of the Jews to the land. Skylar - Abraham is one of the significant patriarchs, the other two are Jacob and Isaac. Abraham’s first son is called Ishmael. He had Ishmael with his wife sarah’s servant because they didn’t think they could have kids. Ishmael is viewed as the progenitor, the patriarch for the arab people. According to biblical accounts Isaac was born when Sarah was in her 90s and Abraham was around 100 years old. Emma - Abraham’s son Isaac was the second significant patriarch. He was the first one of the three to inherit the covenant that his father Abraham had received. Later in his life he married Rebekah who gave birth to their twin sons Jacob and Esau, Jacob being the last of the three patriarchs.   That’s all the time we have for today. THank for joining us outside of the box that is learning.

In this episode, Mr. Oscar Ortiz and I discuss: (1) what is the strongest foundation of leadership, (2) what is the relationship between one's sacred and secular duty (what is the sacred?), and (3) how does one's role as a leader relate to the role of a father? --- Send in a voice message: https://anchor.fm/alexander-schmid9/message Support this podcast: https://anchor.fm/alexander-schmid9/support

Can 50,000 men truly disappear beneath the sand? The Persian King Cambyses II ruled between 530 and 522BC making great progress in the Persian advance into Egypt. According to The Histories, written by Herodotus between 434-425BCE , the famous Oracle of Amon had predicted the impending demise of Cambyses. Enraged at the news Cambyses sent out 50,000 troops into the desert to cross into the Oasis and kill the Oracle, taking the Ammonians as slaves… Weeks pass and his army does not return, nor did they arrive at Siwa. According to legend the Persians had reached half way but when taking their midday meal a great southern wind arose creating massive columns of whirling sand, swallowing the 50,000 men. Join us for this weeks episode where we look into the the details of this strange account, the history, theories and some interesting modern accounts of the search for Cambyses Lost Army. For full show notes and resources visit [www.intotheportal.com](https://www.intotheportal.com) 

Can 50,000 men truly disappear beneath the sand? The Persian King Cambyses II ruled between 530 and 522BC making great progress in the Persian advance into Egypt. According to The Histories, written by Herodotus between 434-425BCE , the famous Oracle of Amon had predicted the impending demise of Cambyses. Enraged at the news Cambyses sent out 50,000 troops into the desert to cross into the Oasis and kill the Oracle, taking the Ammonians as slaves… Weeks pass and his army does not return, nor did they arrive at Siwa. According to legend the Persians had reached half way but when taking their midday meal a great southern wind arose creating massive columns of whirling sand, swallowing the 50,000 men. Join us for this weeks episode where we look into the the details of this strange account, the history, theories and some interesting modern accounts of the search for Cambyses Lost Army. For full show notes and resources visit [www.intotheportal.com](https://www.intotheportal.com) 

In this episode, we discuss events in the eastern Mediterranean during the reign of the Persian king, Cambyses, with a particular focus on the achievements and the political maneuverings between the Egyptian kings Amasis II and Psammetichos III, the Cyrenaean kings Battos III and Arkesilaos III, the Samian tyrant Polykrates, and the Naxian tyrant Lygdamis; Cambyses' successful conquests of Cyprus and Egypt; his failed campaigns in north Africa against the Nubians, Cyrenaeans, and Carthaginians; and his “madness" (as told by Herodotus) which ultimately brought his reign to an end Show Notes: http://www.thehistoryofancientgreece.com/2017/02/032-cambyses.html   Intro by Drew Vahrenkamp of the Wonders of the World Podcast Website: wonderspodcast.libsyn.com/podcast Facebook: www.facebook.com/wonderspodcast Twitter: twitter.com/wonderspodcast  

From Biblical-era coup conspiracies to the horrific aftermath of ancient combat this second installment of the series on the Kings of Achaemenid Persia goes where only Dan can take it. For better or worse…

A handful of our most-requested podcast topics that don't have enough solid research for a whole show: Stagecoach Mary, Edward Mordrake, Robert the Haunted Doll, the London Beer Flood, the Lost Army of Cambyses and La Maupin all get time in the spotlight. Read the show notes here. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

Is the World Falling Apart? The current issue of World magazine, you may have seen it recently, (World magazine is a Christian form of Time magazine) has as the cover article Is the World Falling Apart? Thankfully, the magazine answers no, praise God, but we get a strong answer to that question right from Isaiah 45 this morning. Now, the issues that are on the minds of the authors of the article there and of the editors of World have to do with events going on in the Ukraine and events going on in the Near East, events going on in Syria and Iraq and in Israel. It doesn't mention Ebola, but you could extend that as well, as that's reaching a crisis level in parts of the world that are hard to even imagine. I read an article this week, Seven Rational Reasons to Panic About Ebola; it was a very depressing article. Well, I thought throughout history, you could say seven rational reasons to panic about the rise of communism, or before that the invasion of Hitler and Poland, or seven rational reasons to panic about the beginning of World War I, or seven rational reasons to panic about Genghis Khan. Again and again throughout history there have been, it seems, rational reasons to panic. And again and again, God stands in the pages of Scripture and testifies that he is sovereign over all of this. The nations are churning like a roiling sea, and there's all of this discontent, and there's all of this disorder and this sin. But God rules over all of it for his glory. And this morning, we're going to look at how God raises up a temporary empire under Cyrus the Great to serve his purposes in raising up an eternal empire in Jesus Christ. And we need to train ourselves to look at world events, look at world history, the things that are happening, whether crises of a biological nature like Ebola, or a crisis of a political, geopolitical nature like ISIS, or what's going on in Ukraine, or even crisis of weather, like Hurricane Katrina or other things like that, and look at it differently through the eyes of the sovereignty of God over all of these things. And Isaiah 45 is going to give us some significant insights into all of that. The amazing message of this chapter, and indeed of the whole Bible, is that God actively rules over every single event on the surface of the Earth; everything. He actively rules over the rise and fall of nations in particular, and that's something we need to keep in mind. God raises up empires, he raises up emperors and he brings them back down again. And as a matter of fact, no one can be a king, no one can be a ruler, no one can raise up an empire without the power of the sovereign power of God, whether that individual acknowledges God or not. As in this text, it said several times that Cyrus doesn't acknowledge God. And it is very helpful and encouraging and strengthening to our faith to know that God does this, that God is the one that raises up empires and nations. He's the one that determines how long they'll last and when they will sink back down into the dust of history, as the Medo-Persian Empire has done. How do we know that? Well, there are number of places. Isaiah 45, that we're going to look at today, I think teaches it. But for me, probably the number one verse in the Bible that teaches this in a very succinct way is Acts 17:26. This is where the Apostle Paul, speaking at Mars Hill, talked about human history in this way: "From one man he made every nation of men that they should inhabit the whole Earth. And he determined the times set for them and the exact places where they should live." Now, I'll tell you, if you meditate on that long enough, you'll understand how significant that statement is. God determines how long people live, where they live, what is going to be the extent of their domain. God rules over all of these things. It's amazing, in Deuteronomy 2:20-22, he talks there about some various people; this is where Moses is getting the Jewish nation ready to invade the Promised Land and take from it those Canaanite nations, to take it militarily, and God's going to go before them and give them military success. But God actually says, "I've been doing that with other nations, too, not just your own." He talks, for example, about the Ammonites, who drove out a people called the Zamzummites. And you're like, "Huh. What in the world do the Ammonites and the Zamzummites have to do with me?" Well nothing, they have sunk, as I said, back into the dust heap of history. But this is what Deuteronomy 2:21 says concerning the Zamzummites: "They were a people strong and numerous, as tall as the Anakites." Listen, "The Lord destroyed them from before the Ammonites, who drove them out, and settled in their place." Do you not realize the significance of that statement? That God was going before the Ammonites and driving out the Zamzummites. He's been doing that ever since. God rules over all of these things. And so here in this chapter, Isaiah 45, God is saying that he gives to Cyrus a kingdom, that he's going to go ahead of Cyrus. That image is powerful, like the pillar of cloud and pillar of fire before the Jews. He's going to go ahead of Cyrus and go before Cyrus and give him a kingdom. He's going to give him military victories. And he's going to do it and he's going to speak of him... God is going to speak of Cyrus as his servant and his shepherd, even his anointed one, his Christ in the Greek translation. Though he does not acknowledge him. And why is he doing all this? I say we step back and look big picture, God is doing this so that his elect people will know him and worship him and come to him for salvation and be saved even to the ends of the earth. That's what God is doing. He's ruling over history for the salvation of his chosen people. That's what this chapter's about. I. God Grants Cyrus an Empire for the Salvation of His Elect (vs. 1-8) So now let's dig in and look verses one through eight, God grants to Cyrus an empire for the salvation of his elect. Now, who is this individual Cyrus? For the second time, we have Cyrus the Great specifically identified by name. We've been looking at this for weeks now. These are the two chapters Isaiah 44 verse 28, "The Lord says of Cyrus," Koresh in the Hebrew, "he is my shepherd, and will accomplish all that I please. He will say of Jerusalem, "Let it be rebuilt and of the temple let its foundations be laid." And then again, we have Cyrus mentioned in 45 and verse one. Who was Cyrus the Great? So we have this individual mentioned by name, Cyrus, called in history, Cyrus the Great. Notice he's not called Cyrus the Great in the pages of scripture, because he is not great compared to the true king, who is coming, Christ, Christ is great. But Cyrus was a, according to the ancient historian, Herodotus, the grandson of a Median king named Astyages, ruler of the Median empire. Astyages had a dream about his baby grandson that one day he would overthrow him. So similar to King Herod, he sought to kill Cyrus the Great. But he officially delegated the task to an official but he couldn't do it, he couldn't kill this baby, and he gave him, he hit him with a shepherd instead. Wasn't until Cyrus was 10 years old, that king Astyages learned about this deception. But by then Cyrus' qualities had become known and he didn't want to kill him, Astyages didn't. And so he let him and his mother live in exile. Well, in 554 BC, Cyrus led a revolt against his grandfather Astyages in fulfillment of the dream, and we would say in fulfill of the prophecies here in this chapter. He led a revolt and overthrew Astyages and effectively ended the Median empire. He then consolidated the Persians, and the Medes together into one world empire, the first of its kind in world history. And so it's called the Medo-Persian empire. He drew these officials together and they set out to begin conquest. He moved out to control the Mediterranean coastline, smaller kingdoms like the kingdom of Lydia ruled by the fabulously wealthy king Croesus who is one of the... Said to be one of the wealthiest kings in history, conquered all of them, one after the other. They allied themselves to try to stop the Medo-Persian onslaught, but they couldn't do it. On October 12, 539 BC, Cyrus annexed the Chaldean or Babylonian empire, and on October 29th, he entered Babylon and arrested the king and assumed the title, their king of Babylon, king of Sumer and Akkad, king of the four corners of the world. I believe that put it all together that's the story told in Daniel 5. That very night, Belshazzar died in direct fulfillment of prophecy. Almost immediately then Cyrus the Great extended his control over the Arabian Peninsula, and over the middle east. They all submitted to Persian rule. Although Cyrus did not conquer Egypt by 535 BC, all the lands right up to the Egyptian border had submitted to him, and they began giving tribute to him. So that's who Cyrus the Great was in history. Cyrus also had some enlightened policies for ruling his empire. He was the first empire to realize that it was in his own best interest to make everybody under his rule as absolutely happy and autonomous as possible. He wanted them to be content under Persian rule. The Romans would perfect that with the Pax Romana. It was a combination of their overpowering military strength, so if you revolt you're going to get crushed. Plus, "Hey life, isn't so bad. Things are going well. We have our own rulers really under the Caesars etcetera." And it was really Cyrus that saw the wisdom of doing that and that extended especially to religion. He wanted the people to be able to worship their own gods and goddesses in their own way, and so he sent money from the treasury to allow temples of gods and goddesses to be rebuilt, and for religions to be established. Now, it was part of this policy that extended to the Jews and enabled them to go back to Palestine and re-build the temple of Yahweh, of Jehovah God. And this is directly recorded for us in Second Chronicles 36:22-23. It says there, "In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah," we would add and Isaiah, "The Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and to put it in writing." Verse 23, "This is what Cyrus king of Persia says, 'The Lord, the God of Heaven has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Anyone of his people among you may, the Lord his God be with him, and let him go up, let him go up." Now, Cyrus was a Pagan, he was a polytheist, he was a syncretist. He tried to mix as much religion together as possible. The idea of this is, "Who knows whatever gods or goddesses might be upset, let's appease them and make them happy." And you get this, I think, especially in something known as the Cyrus cylinder, which was discovered by an archaeologist in 1878. It's now in the British Museum in London. It's been translated and it shows how Cyrus seemed to believe in all the gods and goddesses. So while the Scripture does show Cyrus giving honor to the Jewish God, he seemed to do the same for every god. The Cyrus cylinder says something like the victorious Cyrus portrayed as having been chosen by the chief Babylonian god, Marduk, to restore peace and order to the Babylonians, that Cyrus was welcomed by the people of Babylon as their new ruler and it appeals to Marduk to protect and help Cyrus and his son Cambyses. The cylinder also says that, he repaired the ruin temples in the various cities that he conquered, restored their cults, their religions, and returned their sacred images as well as their former inhabitants, so that those gods and goddesses could be worshipped. So, as Isaiah says plainly in our text, Cyrus did not acknowledge the true and only, the living God, but God still used it. Do you see? God ruled over this for his own sovereign purposes. God Calls Cyrus His “Anointed” and Grants Him an Empire Now, let's look very specifically at verses 1-3, there it says, "This is what the LORD says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut: I will go before you and will level the mountains; I will break down gates of bronze and cut through bars of iron. I will give you the treasures of darkness, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name." Well, right in verse 1, do you not see how amazing this is, "This is what the Lord says to his anointed"? This is language reserved for a Davidic king. For us as Christians, this is language we reserve for Christ, the Anointed One, the Messiah. But he says he's going to take his anointed, Cyrus, by the right hand. He's going to lead him and give him success, and he's going to enable Cyrus to subdue every nation that opposes him. He's going to be able to cut through bars of iron and break down gates of bronze. He's going to be militarily successful. And God, he says, is going to go ahead of Cyrus, he's going to go before him to guarantee these victories. Like I said, the pillar of cloud and the pillar of fire leading the Jews, so God would lead Cyrus to victory, and he'll give him treasures hidden in darkness, maybe that's Croesus's gold down in some vault somewhere. He's going to give him all of the spoils of victory, everything that a pagan emperor could ever want, he's going to hand him the treasures of darkness. But he does this so that Cyrus and Israel and indeed all the earth may know that he alone is the true God. God Does This So That Cyrus, Israel, and All the Earth May Know Him So look at verses 3-6, he says, "I will give you the treasures of darkness, riches stored in secret places, so that you may know that I am the LORD, the God of Israel, who summons you by name. For the sake of Jacob my servant, of Israel my chosen, I summon you by name and bestow on you a title of honor, though you do not acknowledge me. I am the LORD, and there is no other; apart from me there is no God. I will strengthen you, though you have not acknowledged me, so that from the rising of the sun to the place of its setting men may know there is none besides me. I am the LORD, and there is no other." And Isn't it powerful how God is speaking directly to Cyrus, talking to him? "I am God and I'm talking to you so that you may know me," speaking very powerfully and directly. That's the goal of all of this, that we may know the only true and living God that there is in the world. "That you may know me, that I have summoned you by name." We know that at the beginning of these conquests, and as he received all of this military victory, Cyrus did not know the Lord. But is it possible that once Daniel got to be the second highest ruler in the Persian kingdom, that he might have evangelized him? Wouldn't it be delightful to find Cyrus up in heaven? Wouldn't it be delightful that God's purpose stated here, "So that you may know me," actually comes true, and that Cyrus is worshipping the true and living God for all eternity? Wouldn't you love to be Daniel rolling open the Isaiah scroll and saying, "Hey here's your name. And it was written a century before you were born." I would think that would have evangelistic power. Amen? Talk about using fulfilled prophecy to win a convert. I would think Cyrus would be easy at that point. Cyrus had not acknowledged him. But do you see the significance of this big picture? God uses the movers and shakers of world history, whether they know him or not, whether they acknowledge him or not, whether it's Julius Caesar or Attila the Hun or Genghis Khan or Tamerlane, or all the way up to the 20th century, all of the great movers and shakers of the terrible events of the 20th century, God ruled over every one of them, whether they knew him or acknowledged him or not, all of them. God gives them power, and then holds them accountable for how they use it. God rules over all of these things. Again, this is taught so plainly. You remember in Daniel chapter 4, when one of those mighty rulers, those emperors, the king of Babylon, Nebuchadnezzar, did not know God, did not acknowledge him. And so God gave him an education in that chapter. You remember the dream he had of the great tree that was cut down and all that? It led eventually to his mind being changed into that of an animal for seven years? Well, the point of the whole lesson in Daniel 4 was this, the angel said it, "So that you might know, that you might acknowledge that the Most High is sovereign over the kingdoms of men, and gives them to anyone he wishes." Well, he learned that lesson. And at the end, Nebuchadnezzar said these words of God, "His dominion is an eternal dominion; his kingdom endures from generation to generation. All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?" That is the sovereign God. So, no, the world is not falling apart. God is ruling over every single event. God Alone Creates Success and Disaster (vs. 7) And Verse 7 is one of those "meat" verses that you can take the rest of your life chewing on, and you'll never fully comprehend it. But we must embrace it, we must read it, and we must take in its truth. Verse 7, "I form the light and create darkness. I bring prosperity and create disaster. I, the Lord, do all these things." This is one of the most difficult concepts in the Christian religion, it's under the heading of God's providence, God's sovereign rule over the events of everyday life. And it goes right to the issue of light and darkness, prosperity and disaster, right to that issue. And it says directly that God does all these things. So, let's stick right with Cyrus's Medo-Persian conquests, and bring in the picture... Remember I said it's as though God were leading them as he was leading Israel with the pillar of cloud and the pillar of fire, you remember? You remember the night of the Red Sea crossing, how the pillar stood there and separated out God's people from the Egyptians, who wanted to kill them. You remember that? And how it said in that one night, the same pillar gave light to the one side and darkness to the other. You remember that? And so it is the same event in human history, can be light to the one and darkness to the other. So let's just put it in simple terms. Let's say you were a soldier in the Medo-Persian army. Your conquest of Lydia or of the Scythians or of the Chaldeans, would have been light for you, and would have been prosperity for you. But if you were one of the Lydians or the Scythians or the Chaldeans, it would have been darkness and disaster. It's the same event, and God does it, and he knows exactly the impact it's going to have on your life. He's very well aware of that. This destroys, I think, the immature, the doctrinally immature view of God that he only ever brings prosperity and light and sweetness and happiness to people. This is that "health and wealth" doctrine that we hear about, but I think it lurks in all of our minds. And if you think it doesn't, how do you act when you get what some call an adverse providence? Something comes that crosses you somewhat, that causes you inconvenience... Could be an illness, could be losing your job, a financial issue. It could be some major repair on the car, things that trivial really. Or it could be matters of life and death... And how it is that we are challenged by this statement. But look at it again, "I form the light and create darkness. I bring prosperity and create disaster; I the Lord do all these things." Now, here we must be very careful what we're saying. It says in 1 John 1:5, "God is light, and in him, there is no darkness at all." So God never does evil, ever. But he brings disaster, he kills people, he takes possessions away from people. It's just not evil. It's just a different way of thinking. We have to understand this. God never does evil. I think when Hurricane Katrina came in, all of the bad theology that flowed after that, I couldn't believe it, on all sides of the equation. Those that said that God did bring the hurricane, and those that God... Said God didn't bring it. I'm not sure which hurricanes God brings and which ones he doesn't, which winds he controls. As far as I'm concerned, in the Bible, God's sovereign over weather, over all things. But it's simplistic to say that, let's say because of the great wickedness, specifically of New Orleans, that he brought Hurricane Katrina, as some theologians and pastors said. It's just simplistic. On the same street there are flattened houses, and some of those people are godly people, and some of them are unbelievers, and some of them are nominal Christians, and everything. And they're all getting the same thing. It's just too simplistic. But to say, "God would never do anything, it's only the devil, let's say, that would ever do something like that." It just isn't true. So we have to grow up, and we have to read a verse like this verse 7, and say, "I understand it." The Lord Rains Down Righteousness and Makes It Spring Up Now, look at verse 8, how he couples it. He says basically that everything God does is righteous. It's never evil, it's always righteous. Look at Verse 8, "You heavens above, rain down righteousness. Let the clouds shower it down, let the earth open wide. Let salvation spring up, let righteousness grow with it. I the Lord have created it." So, God does all these things, the Medo-Persian invasion, Cyrus, all that, hurricanes, earthquakes, everything. Everything that God does, he does so that he can bring about righteous salvation for his elect. That's the ultimate end, that God would be glorified by raining down from heaven whatever is necessary to let righteous salvation spring up. Isn't that beautiful? So, keep verse 7 and verse 8 together. What God is doing, it's apparently light and darkness to us, apparently prosperity and disaster, but look more deeply. In the midst of it, God is working out his saving purposes. He's causing righteous salvation to spring up from the earth, verse 8. II. God Rebukes Arrogant Human Questioning of His Plans (vs. 9-13) Well, verses 9-13, God says, "Okay, now I know you're ready to argue with me. I know you're ready to argue with me because you don't like what I'm saying to you. " This is God saying it, this is not the pastor saying this right now. I'm just saying, this is where we're going in the text, because he's very well aware that a verse like verse 7 is troubling. The idea, to the Jews, that God is going to raise up a pagan and give him the promised land and everything else and go before him and give him all this military success, "God, if you're so mighty and do that, why don't you do it for a Davidic king, a Jewish king? If that's what you can do, then do it for one of us." And God says in verse 9 and 10, "Woe to him who quarrels with his maker. To him, it is but a potsherd among the potsherds of the ground. Does the clay say to the potter, 'What are you making?" Does your work say, 'He has no hands?' Woe to him who says to his father, 'What have you begotten?' Or to his mother, 'What have you brought to birth?'" So I think the immediate context here would be Jews, shocked to hear that God is going to use this pagan man to do all this. It's just difficult for them to hear God say to Cyrus, a pagan, "My servant, my anointed one, my shepherd," to call him that? It's difficult. "I don't understand what you're doing, God." And so, they start to question it. Now, more broadly applicable, when we have verse 7 kind of come down on our heads, and God, it seems, is bringing calamity to us, he's bringing darkness into our lives, and we're going through hard times, it is so easy to quarrel with your maker, isn't it? And so God proclaims a woe on those who quarrel with God, argue with God. He challenges us. He calls us "potsherds on the ground" of the workshop, the potter's workshop. What's a potsherd? It's a piece of broken pottery. How is that like us? We were formed from the clay, from the dust of the Earth. And a potsherd's like something broken on the ground. We've been shattered in many ways by sin. And so for us, as a broken piece of pottery on the ground, to argue up to the potter himself is arrogant. Now, the apostle Paul picks up on this exact verse in Romans chapter 9, when he talks about God's sovereignty and salvation. And you remember that passage where God's going through, "Why are some Jews believing and some Jews aren't believing?" and that very deep passage? Romans 9 stands like Mount Everest over the theological landscape, and it's just got so many challenging statements in there. But in Romans 9:18, it says that God has mercy on whom he wills to have mercy, and he hardens whom he wills to harden. And then Paul, the great teacher, says, "Now, one of you will say to me, one of you is going to argue back with me, why does God still find fault? Why does anybody ever get judged, for who resists his will?" But Romans 9:20, "Who are you, oh man, to talk back to God? Shall what is formed say to him who formed it, 'Why did you make me like this?' Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes, and some for common use." Friends, that's grown-up theology. If we just take it simply at this point, don't argue with God. God is very patient, but in this text, he's saying, "Woe to you who does it." So don't argue, submit. And if you're going through a terrible trial, adverse circumstances, the quicker you bring yourself humbly and quietly under God's mighty hand, the quicker the healing will flow. The more you resist and fight and chafe and talk back to God, the longer that's going to take. You're just doing damage to your own soul. Woe to Him Questions God About His Plans And so, it's telling us not to argue with him, and not to question him about his plans. Look at verse 11 and 13, "This is what the Lord says, the Holy One of Israel, and its maker: Concerning things to come, do you question me about my children? Do you give me orders about the work of my hands?" Notice, verse 11 focuses on his children, his elect. God does everything for them. So he's saying, "Are you going to question me, what I'm doing with my children? Do you have the right to do that?" And then Verse 13, "I will raise up Cyrus in my righteousness. I will make all his ways straight, he will rebuild my City." That's Jerusalem. Isn't that beautiful that God calls it "my city"? "He will rebuild my city and set my exiles free, but not for a price or reward, says the LORD Almighty." So, God does everything for the sake of his elect, for his children. He knows exactly what he's going to do. In verse 12, he says, "Don't forget who I am, don't forget my power." Look at Verse 12. He says, "It is I who made the earth and created mankind upon it. My own hand stretched out the heavens. I marshalled their starry hosts." So never forget who I am. III. God’s Mysterious Plans for Gentile Salvation (vs. 14-17) Now, in verses 14-17, God speaks of his mysterious plans for gentile salvation. Look at verse 14, "This is what the Lord says, 'The products of Egypt and the merchandise of Cush, and those tall Sabeans, they will come over to you and will be yours. They will trudge behind you, coming over to you in chains. They will bow down before you and plead with you, saying, 'Surely God is with you, and there is no other. There is no other God.''" Now, this is not an easy verse. To a Jewish nationalist, let's say a Jewish zealot, they be like, "I love that verse. We've got the Gentiles trudging behind us in chains, and they're bringing us all their merchandise." Yes, but understand. God's purpose, his saving purpose has always been extending to the ends of the earth. Remember the original call of Abram in Ur of the Chaldees? What does he say? He says, "I will bless those who, what? Bless you. And if one of these Egyptians or Cushites or tall Sabeans falls down in front of them, and says, "Truly God is with you, and there is no other, there's no other God," they're going to get blessed, friends. They're going to get blessed with salvation. Paul quotes this very thing in 1 Corinthians 14. You remember about the whole speaking-in-tongues thing? And if an outsider comes in, and they hear prophecy, they hear a clear proclamation of the Word of God, they're going to fall down in your midst and say, "Surely God is among you." he's quoting this exact passage. So ultimately, we're talking about gentile salvation, the Corinthians were Gentiles. And God in their midst, because they repent and believe in Christ. God is a God Who Hides Himself Now, your head may be swimming, saying, "This is just too complicated. This is too deep. God's ways are too high. I don't understand all the things he does. Well, look at the next verse, verse 15 is amazing, "Truly, you are a God who hides himself, oh God and Savior of Israel." So this is, I believe, Isaiah's editorial comment, saying, "Boy, I don't get it." [chuckle] Just like Paul in Romans 11, saying, "Your paths are beyond tracing out." "So you're doing all this stuff with Cyrus so that the people in Cush and the Sabeans can come to faith in Christ, and fall down and worship God?" "Yeah, that's exactly right." "Wow, your ways are difficult." If you look at Verse 15 carefully, we're saying that God is a hidden God. He's a God that must reveal himself, or you will never know him. If God does not reveal himself... If you're, right now, a non-Christian, and God does not reveal himself to you, you'll walk out of here a non-Christian. But if God chooses to reveal his glory to you, in his Son crucified, and resurrection, you'll walk out of here saved. It's up to the sovereign plan of God. God is a hidden God who reveals himself in Scripture, and by the proclamation especially of the gospel. So this hidden God is mysterious. And God's plan is shame for the idolaters and salvation for Israel. Verse 16 and 17, "All the makers of idols will be put to shame and disgrace. They'll go off into disgrace together. But Israel will be saved by the Lord with an everlasting salvation you'll never be put to shame or disgrace to ages everlasting." Sheep and goats dear friends. It's just wheats and tares, wheat and weeds, good fish and bad fish. God is going to separate out the committed final idolaters and they'll go off into everlasting shame from those who are truly saved, his people, his Israel, whether Jews who have come to faith in Christ, or Gentiles who have been grafted into a Jewish olive tree come to faith in Christ we will be saved with an everlasting salvation to ages everlasting. And how beautiful is that? IV. God’s Gospel Call to the Ends of the Earth: Turn to Christ! (vs. 18-25) And so there is a Gospel call to the ends of the earth, verses 18-25, God's purposes will be fulfilled and all the earth will be filled with worshippers, isn't that awesome? 18 and 19, "For this is what the Lord says. He who created the heavens, he is God, he who fashioned and made the earth, he founded it. He did not create it to be empty but formed it to be inhabited." Do you hear that? God didn't make this Earth with all of its beauty to be a howling wilderness. He didn't create all of the mountains and the valleys and the rivers and oceans, and all that to not be seen, he wanted the beauty to be seen by people who will immediately worship him for it. He didn't form it to be empty or desolate, he wanted it to be inhabited, inhabited with who? With people created in his image, to know him, to love him, and to worship him. And so he says, "I am the Lord and there is no other. I have not spoken in secret from somewhere in a land of darkness. I have not said to Jacob's descendants, seek me in vain. I the Lord speak the truth. I declare what is right." Now here, a moment ago in verse 15, we had a God who hides himself, but now he says to Jacob, "I've not said to you, seek me in vain." And I'm going to put the two of those together, in just a moment. But God hasn't spoken off here in secret, he has given us this incredible book, and he's very, very good at getting it out. Do you realize what percentage of the Earth's population can understand the scripture in some language that they know? It may not be their heart language, Wycliffe will say, not their heart language, but what percentage of the world population can hear and understand the scripture? 98% of the earth's population. 98%, there's 180 million people left who can't right now hear it in any language and so, Wycliffe's working on that. But God has done a very good job getting this book out. How many Bibles do you think there are on earth? The internet doesn't know. I looked this morning. They have no idea. They're guessing six billion Bibles. How could we even know? The book sale tell you it's about 100 million a year in America. That's amazing. So all over the world, just hundreds and hundreds of millions of these, God is getting this word out. And Isaiah 45 is included, isn't that cool? Right there, God says, "I've not spoken this off in secret. I've gotten the word out." As it says in Romans 10, "Their voice has gone out into all the earth, their words to the ends of the world." People are hearing about this and God is saying, and he's saying, "Though I am a hidden God, if you seek me, you will find me, if you seek with all your heart." Isn't that beautiful, as Jeremiah talking to the exiles out in exile he said, "I'm going to send you to another land, and there you will bow down to foreign gods, but if in that land," Deuteronomy 4 says you seek me with all your heart, you will surely find me. God’s Clear Challenge to Idolaters: God Alone Predicted These Things So God gives a clear challenge to the idolaters. We've seen this before, so we don't have to spend much time on it. Verse 20 and 21, "Gather together and come; assemble, you fugitives from the nations. Ignorant are those who carry about idols of wood, who pray to gods that cannot save. Declare what is to be, present it-- let them take counsel together. Who foretold this long ago, who declared it from the distant past? Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me." So I would love to have been there when Daniel was evangelizing Cyrus and say, "Oh great king. It isn't Marduk, that predicted the future. It isn't Baal or Nebo or any of those false gods, it is the God of Abraham, Isaac, and Jacob, he's the only God there is." And we can say the same thing in the 21st century scene, it's not the god of the Buddhist or the god of the Hindus or the god of Islam, that's predicted the future, God is the only God who has done this, who has said the name Cyrus. He is throwing down the prophetic gauntlet and saying, "No one else can do this." And why does he do this? So that the ends of the earth will turn to him and be saved for there is no one else. Now, here in this I hear the language of Acts 4:12, don't you? Peter saying to the Sanhedrin, "Salvation is found in no one else. For there is no other name under heaven given to men by which we must be saved." And so God sends this Gospel call to the ends of the Earth, and I'm going to say it quite plainly, "Turn to Jesus Christ and be saved all you ends of the earth." That's what he's saying. The Exclusivity of Jesus Christ In the fullness of time, we understand what this prophecy is saying. Look, 22 to 25, "Turn to me and be saved, all you ends of the earth, for I am God and there is no other. By myself, I have sworn, my mouth has uttered in all integrity a word that will not be revoked. Before me every knee will bow, by me every tongue will swear. They will say of me, 'In the Lord alone are righteousness, and strength, and all those who have raged against him will come to him and be put to shame, but in the Lord all the descendants of Israel will be found righteous and will exalt." Well, in the language of American evangelicalism, friends, verse 22 is the altar call of this chapter. Calling on people who have heard these things to turn to the true and living God and be saved, all the ends of the earth. Turn means repent of your idolatries, repent of your sins, and your wickedness. Be saved means saved from the coming judgment and wrath of God. "Turn to me and be saved, all you ends of the earth," and God makes a pledge. He swears it by himself, "Before me every knee will bow." And "By me every tongue will swear." Now we don't understand this in terms of universalism, "everyone's going to be saved." But there will come a time that every human being will recognize that the God of Abraham, Isaac, and Jacob is the only true God. Now, again, if you're a Christian, these verses will sound familiar. Have you ever heard this before? Speaking of, Jesus Christ, "who being in very nature, God, did not consider equality with God something to be grasped, but made himself nothing. Taking the very nature of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself and became obedient to death, even death on a cross. Therefore, God exalted him to the highest place, and gave him the name that is above every name. That at the name of Jesus, every knee should bow and every tongue confess that Jesus Christ is Lord, to the glory of God the father." Now, I believe Isaiah 40-49 is the most fiercely monotheistic section of scripture in the entire Bible. God is determined to say he's the only God, and there is no other. He says it again and again and again, multiple times in this chapter. Yahweh, Jehovah, the God of Abraham, Isaac, and Jacob, that God, the God of the Jews, is the only god there is. But along comes Paul, and takes that and ascribes it to Jesus. That would be blasphemy if Jesus weren't God. V. Applications And so here's the application of this chapter. Look to Christ, turn to Christ and be saved. He is the only savior there is. This is Charles Spurgeon's conversion verse, by the way. When you get to heaven, you can say, "What was your conversion verse?" And Charles Spurgeon will say it's Isaiah 45:22. It was a specific snowy Sunday morning, and a primitive Methodist was there, the ordinary preacher was laid up or couldn't go or something. So they got this guy, Spurgeon... You got to read it. It's one of the funniest accounts in church history. And he just reads about how this thin guy gets up, without any training, and just says in the KJV, "Look unto me and be saved, all the ends of the earth." And he said, "You look with eyes of faith, you look to Christ, you turn to Christ and you'll be saved. And Spurgeon, at once he said, "Suddenly the scales were gone from my eyes. I looked and I looked, until I could look my eyes away." He finally saw Christ crucified and resurrected as the only savior there is. Now, I don't know what your spiritual condition is, what brought you here today, but I know this. This Gospel is still powerful today. Look to Christ, there is no other Savior. And then, for us as Christians, we have a responsibility to take this same message out to the ends of the earth, even to the college campus, to the workplace through this week. Now, other applications we've seen along the way, I'll just mention them briefly. Learn not to argue with God when things are going badly. Don't question him. Don't argue with him. Quickly humble yourself under his Hand, trust in him no matter what's going on. Don't argue with him. He knows what he's doing and he loves you. And understand that God brings both prosperity and disaster. Let's not be juvenile or immature in our theology, saying foolish things like that at hurricane times or earthquake times or invasion times. God forms the light and creates darkness. He brings prosperity and disaster. He does all these things. And then finally meditate on the hidden-ness of God. Understand if God doesn't want you to know him, you won't know him. If God doesn't reveal himself, you'll never know him. But God has revealed himself in the Scripture and in Christ. So, though God is a God who hides himself, we are told later in the chapter that he has not told us to seek him in vain. Seek him with all your heart. Make it the daily bent of your life to seek this hidden God and know him. Close with me in prayer.

“So Darius son of Hystaspes was made king, and the whole of Asia, which Cyrus first and Cambyses after him had conquered, was subject to him…and everything was full of his power. First he made and set up a carved stone, upon which was cut […] The post Episode 30 – The Lost Army first appeared on THE ANCIENT WORLD.

SURFACING – EPISODE 1 THE JUDGEMENT OF CAMBYSES (DRAMA) LANGUAGE MATURE THEMES Something terrifying is happening in Deacon Falls, Missouri, both under the ground and in the hearts of its residents. A tragedy at the local mine leads to the discovery of a presence deep below the earth, a presence that threatens to bring the town's dark secrets to light. Part one of three.  Chatterbox Audio Theater

Something terrifying is happening in Deacon Falls, Missouri, both under the ground and in the hearts of its residents. A tragedy at the local mine leads to the discovery of a presence deep below the earth -- a presence that threatens to bring the town's dark secrets to light. Part one of three.