Podcasts about achaemenid

1/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 79 AD Pompeii women of Rome

2/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1589 Engraving women of Rome mythology

3/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1608 Women of Rome mythology

4/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1621 Handball women of Rome

5/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1700s Sabine Women

6/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1835 Women of Rome pleading with a Roman general

7/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1885 Roman home life

8/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1534 British Museum women of Rome

5/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1862 sappho

8/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 2022 Sappho

7/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1917 Sappho

6/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1896 Sappho

2/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1800 SAPPHO

4/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1809 SAPPHO

3/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1806 SAPPHO

1/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1760 SAPPHO

Judeo-Presian & Early New Persian | فارسیهود در آیینه ی تاریخ‎ آیا می‌دانید نخستین نامه‌ی برجای‌مانده به زبان پارسی نو را يک یهودی نوشته است؟ به بيان دیگر، هر هر پژوهشگر ایران‌شناس اگر بخواهد کاوشی در زبان پارسی نو بکند، نباید این نامه را نادیده بگیرد. منظور از پارسی نو، زبانی است که از پارسی میانه و پارسی باستان جداست. بدون اینکه بتوان به‌روشنی زمانی دقیق برای این دگرگونی‌ها برگزید، باید به‌گونه‌ای کلی گفت که فارسي باستان به دوره‌ی هخامنشیان و پارسی میانه به دوره‌ی پس از یورش تازیان بازمی‌گردد. در سال ۱۹۰۱ میلادی، یک باستان‌شناس یهودی انگلیسی تبار به نام مارک اورل اشتاین (۱۸۶۲–۱۹۴۳) به هنگام کندوکاو در یکی از دورترین بخش‌های ایران بزرگ آن دوران، یعنی جایی به نام دندان اویلیق، که در ترکستان خاوری نزدیک ختن است، نامه‌ای پیدا کرد که تا به امروز موضوع بررسی و پژوهش ایران‌شناسان بوده است. این نامه در سی‌وهفت سطر بر پوست گوسفند به پارسیهود، یعنی به خط عبری و زبان پارسی نوشته شده است. به دلیل گذر زمان و فرسودگی، پیرامون این نامه آسیب دیده است. پژوهش‌های نخستین نشان می‌دهد که این نامه، که از واژگان و آمیخته های بیگانه تهی است، باید در میانه‌های سده‌ی هشتم نگاشته شده باشد. متن نامه در پیوند با کارهای بازرگانی است و گویا به خریدوفروش گوسفند ربط دارد. در این گفتگوی دوستانه با خاخام مُشه (پیام) شیرازی در برنامه ي تلويزيوني درخت زندگي ما پیرامون پارسهیود سخن خواهیم گفت!   Did you know that the earliest extant letter written in New Persian was composed by a Jewish individual? In other words, any scholar engaged in Iranian studies who intends to explore the New Persian language must not overlook this document. By "New Persian," we refer to a language distinct from both Middle Persian and Old Persian. While it is not feasible to assign a precise chronological demarcation to these linguistic transitions, it is generally understood that Old Persian pertains to the Achaemenid period, whereas Middle Persian corresponds to the era following the Arab invasions. In 1901 CE, a British-Jewish archaeologist by the name of Sir Marc Aurel Stein (1862–1943), during his excavations in one of the most remote regions of Greater Iran at the time—specifically, a site known as Dandan Uiliq, situated in eastern Turkestan near Khotan—unearthed a letter that has since been a subject of extensive scholarly examination by Iranologists. The letter, consisting of thirty-seven lines, was inscribed on sheepskin in a script referred to as "Judeo-Persian" (Farsihud), using the Hebrew script but written in the Persian language. Owing to the passage of time and natural deterioration, portions of the letter have sustained damage. Initial research suggests that this letter, which is devoid of foreign loanwords or expressions, was likely composed in the mid-8th century. The content pertains to commercial transactions, possibly involving the trade of sheep. In this conversation with Rabbi Moshe (Peyam) Shirazi on the Persian-speaking television programme Derakhte Zendegi (The Tree of Life), we shall explore the subject of Judeo-Persian (Farsihud) in greater depth.

One of the most famous and recognisable Persian kings of antiquity, Darius the Great was an Achaemenid superstar, ruling the Achaemenid Persian Empire some 2,500 years ago. His tale is preserved in the writings of the Greek historian Herodotus; Darius' story stretches from India to Ukraine and the Great Steppe.Reverend Professor Lloyd LLewellyn-Jones joins Tristan Hughes to discuss the rise, reign and fall of one of the most extraordinary Persian kings; Darius I, ‘Darius the Great'.Presented by Tristan Hughes. Edited by Max Carrey and produced by Joseph Knight. The senior producer is Anne-Marie Luff.The Ancients is a History Hit podcast.Enjoy unlimited access to award-winning original TV documentaries that are released weekly and AD-FREE podcasts. Sign up HERE for 50% off your first 3 months using code ‘ANCIENTS'. https://historyhit.com/subscriptionYou can take part in our listener survey here.

“I never thought there's antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done . . . apparently, not.” Einat Admony is a chef, cookbook author, comedian, and social media star who grew up in Bnei Brak, Israel. With parents from Iran and Yemen, Einat spent her childhood in the kitchens of Mizrahi, Sephardi, and Ashkenazi neighbors. Learn about her family's deep-rooted Jewish heritage in Iran and the broader Middle East. Along with her mother Ziona's journey from Iran to Israel in 1948, Einat discusses the antisemitism she's dealt with online and on the streets in the past year. Hear her stories of Jewish-Muslim coexistence in Iran and memories of spices and perfumes that inspire Einat's dishes. Her cookbooks Balaboosta and Shuk, along with her Manhattan restaurant Balaboosta, reflect a blend of tradition and innovation. “You could not have Judaism today, if it were not for the Jews of Iran,” says Houman Sarshar, an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. Sarshar highlights the historical relationship between Iran and Israel, noting that Iran was the second Muslim-majority country to recognize Israel post-1948.  The conversation also touches on the challenges faced by Jews in Iran, their cultural integration, and the impact of the 1979 Islamic Revolution.  —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: EINAT ADMONY: I've been in Israel a few months ago. It's like you always feel loved, you always feel supported. It's still home. It's always going to be my home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not.  This is The Forgotten Exodus. Today's episode: Leaving Iran. MANYA: Whether she's deviling eggs soaked in beet juice, simmering Oxtail in shawarma spices, or sprinkling za'atar on pastry dough, chef Einat Admony is honoring her family's Middle Eastern heritage. Both the places where they have lived for generations, as well as the place they have and will always call home: Israel.   EINAT/Clip: Start with brushing the puff pastry with olive oil and za'atar. Have some feta all around and shredded mozzarella. Take the other sheet and just cut it to one inch strips. Now we're going to twist. Need to be careful. Now we're just gonna brush the top with the mix of oil and za'atar. Get it some shiny and glazy. This is ready for the oven. Bake at 400 until it's golden. That's it super easy, just sprinkle some za'atar and eat. MANYA: For the chef, author, reality TV star, and comedian, food reflects the Zionist roots that have been a constant for Einat, the self-made balaboosta, who is largely credited with introducing Israeli cuisine to the U.S. That love for Israel goes back generations, long before the modern state existed, when her maternal ancestors lived in the land, that until 1935 was known as Persia, but is now known as Iran. Her own mother Ziona, the third of seven siblings, was even named for the destination where Einat's grandparents aspired to one day raise their family. Returning home to the land of Zion from which Jews had been exiled centuries earlier was always the goal. When you ask her why, Einat laughs in disbelief.  EINAT: Why? Why? That's homeland. I think a lot of Jewish people for hundreds of years was, that's in every prayer, it's in every Shabbat dinner evening. MANYA: The hatred directed toward Israel by Iran's regime in the form of the deadly attacks on Israel by Iran-backed terrorist groups and the Islamic Republic of Iran itself make it hard to believe that Iran was once a place where Jews and the Zionist movement thrived. But in fact, Iran's history includes periods when the wide-open roads between Iran and Israel ran two ways and the countries not only lived in harmony but worked in close partnership.  Iran was the second Muslim-majority country after Turkey to recognize the modern state of Israel after its formation in 1948, and the two established diplomatic ties. Regular flights ran between Tehran's Mehrabad International Airport and Tel Aviv's Ben Gurion airport.  SARSHAR: We cannot overlook the fact that since October 29, 539 BCE the Jewish community of Iran remains to this day the largest community of Jews anywhere in the Middle East outside the state of Israel. To this day. You could not have Judaism today, if it were not for the Jews of Iran.  MANYA: Houman Sarshar is an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. He has edited a number of books, including Esther's Children: A Portrait of Iranian Jews.  SARSHAR: The history of the Jews in Iran begins about 2,700 years ago, when the first community of known Jews was taken to Iran. They are commonly believed to be one of the 10 Lost Tribes. And then when we fast forward to when Nebuchadnezzar came and destroyed the temple in Jerusalem and took Jews into captivity. Some years after that at 539 BCE on October 29, 539 BCE, to be exact, Cyrus the Great, the founder of the Achaemenid dynasty, liberated Babylon and gave Jews the permission to go back to Israel and rebuild the Second Temple. MANYA: Cyrus the Great – a Persian emperor particularly renowned among contemporary scholars for the respect he showed toward peoples' customs and religions in the lands that he conquered. According to the Book of Ezra in the Hebrew Bible, Cyrus even paid for the restoration of the Jewish temple in Jerusalem. SARSHAR: This is known as the Second Temple period in Jewish history, and under the Achaemenid dynasty, Jews participated in every level of society. And a few centuries forward, around the 5th Century, we know the Jews continue to live with many freedoms, because that is the era when the Babylonian Talmud was originally produced in Iran by Rav Ashi. So, you know, there was a thriving rabbanut (rabbanite) in Iran who had the freedom and the luxury and the time to be able to produce such an important document as the Talmud, which has become the cornerstone of all jurisprudence that we know, Western law, and everything. MANYA: The advent and arrival of Islam in Iran in the 7th Century CE changed circumstances somewhat. As was the case across the Middle East, all non-Muslims became dhimmis – residents who paid a special tax and lived under certain restrictions. The situation for Jews worsened in the 16th Century when the Safavid dynasty made the Shiite creed the dominant form of Islam in Iran. Fatwas made life for all non-Shiites quite difficult. SARSHAR: And for reasons that are still open to discussion, all of these restrictions were most vehemently imposed on the Jews of Iran. And because of these restrictions, all non-Shiites were considered religiously impure. And this religious impurity, kind of like the concept of the untouchable sect in India, they were considered pollutive. MANYA: Jews could not look Muslims in the eye. They were placed in ghettos called mahaleh where they could not leave on rainy days for fear the water that splattered on them could contaminate the water supply. They wore yellow stars and special shoes to distinguish them from the rest of the population. They were not allowed to purchase property from Muslims or build homes with walls that were higher than those of their Muslim neighbors. SARSHAR: They could not, for example, participate in the trade of edible goods because, you know, fruits and vegetables and meats carried this pollution. So Muslims could no longer consume the foods that were touched by Jews. And as a result, this created a certain path forward in history for the Jews of Iran.  They went into antique trades. They went into carpet trades. They went into work of textiles. They became musicians. And for the following 500 years, these restrictions kind of guided the way the Jews of Iran lived in that country, even though they had been there for thousands of years previously. MANYA: Houman said the 1895 arrival of the Alliance Israélite Universelle, a Paris-based network of schools for Jewish children throughout the Middle East and North Africa, including within the mahalehs in Persia, was the first step in a series of improvements for Jews there. SARSHAR: Previous to that, Jews were not allowed to get any kind of an education whatsoever. The only teachers were the Muslim clergy, and they refused to teach anything to Jewish students. So this allowed for the Jewish community to finally start to get a Western-style education, which was very important at that time, given all of the dynamics that were going on in society with modernity. MANYA: As educational opportunities increased in the middle of the 19th Century, so did opportunities for the courtiers and elite to travel and see the Western world as it industrialized and modernized, expanding international trade and sharing wealth more widely. SARSHAR: Often they would be sent by their families to go and try to see if they can, you know, find a way to expand the family's businesses and lives as merchants, and they would come back shocked. I mean, Iran was a place where you know of mostly mud brick homes and dirt roads and people riding around on donkeys. And imagine this is all you've known. You never see women walking around the street. The only women you have ever seen with your own eyes in your life are your mom, your sister, your daughter or your wife, and occasionally, sex workers. And that's it. So all of a sudden, you know, you travel a couple of months by boat and train, and you get to Paris, and it's impossible to try to even conceive of the experience. It must have been something like the Hegelian experience of the sublime. What can the world look like? And where is it that I live in, and why isn't my country the same as this? MANYA: By the early 20th Century, the Persian people concluded the answer to that question was in the rule of law. The reason the European nations provided such opportunity for the community at-large had to do with the fact that the law of the land was not arbitrary or enforced by religion or royalty. It was embedded in a constitution – a set of laws that define the structure of a government and the rights of its citizens – a Western tenet that reduced the power of the clergy and created a parliament called the Majles. SARSHAR: They were starting to read travel journals. They were starting to understand the perspective that Westerners had on Iranians, and those perspectives were often awful. You know, the Western world believed, for example –the country was corrupt to the bone in every respect.  So all of these things gradually led to a call for a constitution, the major pivot of which was the establishment of a legislature of law that would start to create a community where everyone can feel like they're equal in the eyes of the law and have something to gain by trying to improve the country as a whole. Iran became the first constitutional monarchy in the Middle East in 1906 when that revolution happened, it was a momentous event. And really, things really, really did, in fact, start to change. MANYA: In 1925, Reza Shah Pahlavi – an arch nationalist who wanted to propel Iran forward into the industrial age – took over the crown of Iran. He welcomed any Iranian citizen to participate in that agenda. SARSHAR: By now, we had a good two generations of Jews who had been French-educated by the Allianz Society.  They had all gone to France at some point in their lives, so they were able to participate in this industrialization of the country, given the language skills that they had and some of the connections they had built in the Western world. MANYA: Both World Wars in Europe took a massive toll on Iran. Despite declaring neutrality, Iran was occupied by European nations that took over the nation's agriculture, treating Iran as a pantry to feed the armies. Droughts and disease worsened the toll. SARSHAR: One of the lesser-known factoids about history is that during World War I, the nation that lost the most individuals as a result of the war was Iran. Above and beyond all European nations who were at war, because of a famine that had started in Iran. The same dynamic started to happen in World War II. MANYA: With nationalist fever sweeping Europe and Iran, the Allies feared the arch-nationalist Shah would go the way of Franco in Spain, Mussolini in Italy, and Hitler in Germany. They also feared the Shah would collaborate with Hitler's Germany to provide oil for the German oil machine and cease being the pantry the Allies needed it to be. In 1941, the Western powers convinced him to abdicate the throne to his son Shah Mohammad Reza Pahlavi. And when the war ended, Iran was able to enjoy the same economic benefits as the rest of the world at peace time. Most importantly, it was able to profit from its own oil reserves, significantly boosting Iran's national income. SARSHAR: In 1941, it was really the beginning of what is commonly referred to by the scholars of Jewish Iranian history as the Golden Age of Iranian Jewry. From 1941 until the revolution in 1978, the Jewish community of Iran saw a meteoric rise to power and social wealth. Industries such as pharmaceuticals, banking, insurance, real estate development, and other major industries, the aluminum plastics industries in Iran, all were either directly owned by the Jews of Iran or managed under their management.  And during this period, really, we can say that for the first time, after 2,500 years, the Jews of Iran really started to experience the kinds of freedoms that they had not seen since the Achaemenid dynasty. And it is during this time that, you know, we see, really, that life started to change for the Jews of Iran, even though some of the age-old social dynamics were still there.  The institutionalized antisemitism had not been completely wiped out. But for the most part, things had changed because Iranian society in general was also being Westernized, light speed. And many educated people had realized that antisemitism was really looked down upon, you know, that kind of prejudice was really no longer acceptable in the world at large. So many, many sections of the community really had shifted, genuinely shifted. And some, even though maybe their feelings had not changed, knew that their antisemitism was something that they needed to keep private. MANYA: At that time, Iran also became a refuge for Jews fleeing Europe and other parts of the Middle East. On June 1, 1941, a brutal pogrom in Iraq known as the Farhud, incited by Nazi propaganda, targeted Jews celebrating the holiday of Shavuot. Nearly 200 Jews were murdered in the streets. The violence became a turning point for Iraqi Jews. Thousands fled, many stopping in Iran, which became a way station for those headed to Palestine.  In 1942, thousands of Jewish refugees from Poland who had fled across the border into the Soviet Union during the German invasion traveled on trains and ships to Iran. Among the refugees – 1,000 orphaned children.  As Zionist leaders worked to negotiate the young Jews' immigration to Palestine, the Jewish Agency established the “Tehran Home for Jewish Children” – a complex of tents on the grounds of a former Iranian Air Force barracks outside Tehran. More than 800 orphans, escorted by adults, most of them also refugees, moved from Tehran to kibbutzim in Palestine the following year. Later, in 1948, when most Arab League states forbade the emigration of their Jews after the creation of Israel, the Zionist underground continued to smuggle Jews to Iran at about a rate of 1,000 a month, before they were flown to Israel. SARSHAR: The Zionist movement was fairly strong in Iran. It was a very lively movement. The Balfour Declaration was celebrated in all of the Allianz schools in Iran, and very soon thereafter, the first Zionist organization of Iran was established. And truly many of its founding fathers were some of the leading industrialists and intellectuals in Iranian society, in the Jewish Iranian community for the years to come. It was not unlike the kind of Zionism we see today in the United States, for example. You know, the wealthy families of the Jewish communities in New York and Los Angeles, all are very passionate about Israel, but you don't see very many of them selling their homes and packing up and moving to Israel because they just don't want to do it. They feel like they're very comfortable here. And what matters is that a state of Israel should exist, and they are political advocates of that state and of that policy and of its continued existence, but not necessarily diehard participants in the experiment itself. Iranians, after the establishment of the State of Israel, were being encouraged to move to Israel, and the Israeli government was having a lot of difficulty with that, because a lot of Iranians were seeing that life had become better for them, and they weren't as willing to leave, despite the fact that the Kourosh Project provided airplanes to get Jews out of Iran. My own great-grandmother was one of those passengers. She is buried in Mount of Olives in Jerusalem. She was one of the early citizens of Israel who went to live out the Zionist dream. MANYA: Both sides of Einat's family – her mother and father's ancestors – were among those early Israeli citizens. Einat's father was born in Tel Aviv. His parents and grandparents had come from Yemen in the late 19th Century. Einat's mother Ziona was 10 years old when in 1948, the family left Kerman, a city in southeastern Iran known for its carpet weaving and woolen shawls. They arrived in Israel with their suitcases ready to fulfill their dream. But living the dream in the new Jewish nation was not easy. After all, the day after Israel declared its independence, Arab nations attacked the Jewish state, launching the first of a series of Arab-Israeli Wars. EINAT: The story of my mom, it's a very interesting story. The family didn't have much money. There wasn't like, rich family that left, very different story. No, both of my parents come from very, I would say, very poor family. My grandpa was, like, dealing with textile. He was like, traveling from town to town with fabric. And that's what they did. They put them in what's called ma'aborot, which was like a very kind of small villages, tin houses. My mom always said there were seven kids, so all of them in one room. In the winter it's freezing; in the summer, it's super hot. But it was also close to the border, so the one window they have, they always had to cover it so at night, the enemy cannot see the light inside that room and shoot there. Also in the ma'aabarot, nobody speaks the same language. So, it was Moroccan and Iraqi and nobody speak the same dialect or the same language. So, they cannot even communicate quite yet. MANYA: Most of Ziona's six siblings did not go to school. To make it possible for Ziona, her parents placed her in a foster home with an Iraqi family in Ramat Gan, east of Tel Aviv. EINAT: My mom's family decided that for her, she should get education, because most of the siblings didn't went to school or anything, So they put her in a foster home. In an Iraqi home, and she didn't speak a word there. So my mom, as a 10 years old, became a kid for foster parents that live in a center in Ramat Gan, where I basically grew up. And she got education, which was great. She learned also Iraqi, which is Arabic. So she speaks fluent Arabic, but she had not an easy life in coming to Israel from a different country. MANYA: Ziona has shared many of these stories with her daughter in the kitchen and dining room as they prepare and enjoy dishes that remind them of home. When she visited her daughter at her home in upstate New York at the end of the summer, Einat collected as many stories as she could over cutting boards, steaming pots, and sizzling pans. EINAT: There's a lot of story coming up, some old story that I know, some new stories. And it's really nice, because my mom is 84, 85. So, it's really nice to capture all of it, all of it. There is a lot of interesting stuff that happened during the first 10 years when she came to Israel.  That's the main, I think, I always talk about, like, how I grew up and how much food was a very substantial part of our life, if not the biggest part. You know, it's like, family can fight and this, but when it's come to the dinner, it's just change everything, the dynamic. For us, it was a big, significant part of everything. So obviously, most of these stories and memories come in while we're cooking or eating. A lot of time she used to talk about, and still talking about the smells, the smells of the flowers, the smells of the zafar (perfume). She still have the nostalgia from that time and talking very highly about what Iran used to be, and how great, and the relationship between the Muslims and the Jews back then. My grandpa's best friend was crying when he left, and he said: ‘Please don't go. Stay with us.' And he said: ‘I want to go to homeland.' So, they have a really great relationship. She's always talking, actually, about how they come for Shabbat dinner, the friends if they put the cigarettes outside of the door in Shabbat because they were observant. So cigarettes, lighter, everything, they keep it outside, in the garden, not coming inside the house. So a lot of mutual respect for the religion to each other. And I love that stories. It just showed what's happened when people take it extreme. MANYA: Einat's cookbooks and restaurant menus are filled with recipes from her own childhood and her parents' upbringing. To satisfy the appetite of her father, a former Israeli athlete, her house always had hummus and every weekend, the family made a hilbeh sauce --  a traditional Yemenite fenugreek dip made with cardamom, caraway seeds and chili flakes. Other recipes reflect her mother's Persian roots. And then there are recipes that, at first blush, seem to come out of left field, but are inspired by the Iraqi Jewish foster family that raised her mother, and the Mizrahi, Sephardi, and Ashkenazi neighbors that passed through the dining room and kitchen where Einat was raised in Bnei Brak.  Now a Haredi town east of Tel Aviv, it was then a diverse population of Jews from, well, everywhere. Einat still remembers standing on a stool next to the Moroccan neighbor in her building learning how to roll couscous. EINAT: One neighbor that was my second mom, her name was Tova, and she was Moroccan, so it was like, I have another Moroccan mom. But all the building was all Holocaust survivors. None of them had kids, and they were all speaking in Yiddish, mostly. So I grew up with a lot of mix. I wouldn't say, you know, in my time, it's not like our neighborhood. I grew up in Bnei Brak, and our neighborhood was very, it was before Bnei Brak became so religious like today. It was still religious, if you go really in, but we're close to Ramat Gan, and I have to say that it's, I would say, I didn't grow up with, it's very mixed, very mixed.  Wouldn't say I grew up just with Moroccan or Mizrahi, I say that it's very, very mixed. And my mom same. I think a lot of her friend is like, It's my mom would speak some Yiddish. She would do Kugel on Shabbat next to the jachnun and all the Mizrahi food. You know, this is the multi-pot and one things I love in Israel. You can see in one table so many different cultures. And that's something that would have happened in my house a lot. MANYA: That amalgam of Jewish cultures is reflected in her cookbooks Balaboosta and Shuk. It also shows up in her menu at the brick-and-mortar Balaboosta, a quaint Middle Eastern trattoria on Mulberry Street in Manhattan.  The name Balaboosta is borrowed from Yiddish meaning “a perfect housewife” – a twist on ba'al habayit, Hebrew for master of the house, or boss. But Einat insists that the term is no longer exclusively Ashkenazi, nor does it refer exclusively to a woman's domestic role. EINAT: An old friend, chef, asked me when I went to open Balaboosta, and I said, ‘I don't have a name.' She said: ‘What do you call a badass woman in Hebrew?' I'm like, ‘balaboosta.' She said, ‘It's a perfect name. We done.' Took five minutes to find this name, and I love it. It's really connected because for me it's so so much different things. You know, I always talk about the 20th century balaboosta. The balaboosta that outside going to work, the balaboosta that asking a man for a date. The balaboosta that it's not just like she's the housewife and the homekeeper. It's much more than that. Today, she's a multitask badass.  It's much more spiritual than what it is. I think it's the one that can bond the people together and bring them together and make peace between two parties clashing. So for me, it's much more than somebody that can cook and clean. So, much, much more than that. MANYA: Einat's parents became more religious when she was 12, which of course had the opposite effect on their daughter: she rebelled. When her time came to do her mandatory service in the Israel Defense Force, she was determined not to serve in a role typically assigned to women. She requested a post as a firing instructor. But after reviewing the high school transcript shaped by her rebellious adolescence, the IDF assigned her to the Nevatim Air Base where she served as a chauffeur for fighter pilots. EINAT: Back then most women would be secretaries giving coffee to some assholes. I was trying not to do that, and somehow I got very lucky, and I was in the same division, I was in the Air Force. I had amazing time for two years. I start the military a very different person, and left a very different person. I used to hang with a lot of bad people before, really bad people. And when I get to the military, I was a driver of pilots, it's the top of the top of the top in the hierarchy in the military in all IDF. So now I'm hanging with people that have the biggest ambition ever, and I'm learning new stuff, and everything opened up, even my language changed completely. Everything. I was want to travel more than I ever want before, and I have like, crazy dreams. MANYA: To make sure the elite pilots were well-fed, the IDF bused in a group of Yemenite grandmothers to provide ochel bayit, or home-cooked meals. Einat befriended the kitchen staff and helped out from time to time. Then in January 1991, she was tapped to cook a meal that probably launched her career. The IDF chiefs of staff had convened at Nevatim base to discuss the U.S. plan to bomb Iraq during the Gulf War and what Israel would do if Saddam Hussein retaliated with an attack on the Jewish state. But they needed to plot that strategy on full stomachs. A couple of pilots served as her sous chefs. That night, the Israeli generals dined on Chinese chicken with garlic, honey, and soy. And a rice salad. EINAT: It was definitely the turning point, the military.  I would say there is some values of relationship and working ethics that I wouldn't see anywhere else, and that's coming, I think because the military. They're waking up in the morning, the friendship, they're no snitching or none of this. It's to stand up for each other. There is so many other values that I grabbed from that. So when I start my culinary career, and I was in a fine dining kitchen, it was very helpful, very helpful. MANYA: After spending five years in a van driving around Germany – an extended celebration of freedom after IDF service --  it was time to get serious about a career. A culinary career made as good a sense as any. Einat worked as a waitress in Eilat and enrolled in culinary school. At the end, she marched into the kitchen of Keren, one of the first restaurants in Israel to offer haute cuisine. She got an internship, then a job. The former restaurant, run by Israeli Chef and television host Haim Cohen, is credited for reinventing Israeli cuisine. Now, as a restaurant owner and TV personality herself, Einat is largely credited for introducing Israeli cuisine to the U.S. But before she became the self-made Balaboosta of fine Israeli dining, Einat was America's Falafel Queen, made famous by two victories on the Food Network's show Chopped and her first restaurant – now a fast food chain called Ta'im Falafel. But her fame and influence when it comes to Israeli cooking has exposed her to a fair bit of criticism. She has become a target on social media by those who accuse Israelis of appropriating Palestinian foods – an argument she calls petty and ridiculous. So ridiculous, she has found the best platform to address it is on the stage of her new hobby: stand-up comedy. Cooking has always been her Zen. But so is dark humor. EINAT: I like comedy more than anything, not more than food, but close enough. EINAT/Clip: Yeah, this year was great here on Instagram, lot of hate comments, though. A lot about food appropriation, me making Arabic dishes. So let me clarify something here. I check my DNA through ancestry.com and I am 97% Middle Eastern, so I fucking bleed hummus. EINAT: It's very petty. Food, supposed always to share. Food supposed to moving forward.  It's tiring and life is much more complex than to even argue and have a debate about stupid things. I'm done. OK, yes, we're indigenous.I have connection to the land. My parents, my grandparents and great grandparents have connection to that land. Okay, I get it. Now we need to solve what's going on, because there was Palestinian that lived there before, and how we can, for me, how we change the ideology, which I don't see how we can, but how we can change the ideology, convince them that they want peace. And they want…I don't know. MANYA: Needless to say, in the year that has followed the attacks of October 7, stand-up comedy has not been the balm it once was. The attacks that unfolded that day by Iran-backed terrorists that killed more than 1,200 Israelis and kidnapped more than 250 more was simply too devastating. EINAT: I was broken there, my husband was with me, I was every day on a bed crying, and then going to work, and it was like I couldn't hear music, because every music thinking about Nova and my friends and then I couldn't see babies with a mom. Everything was a trigger. It was bad. We had a disaster of October 7 and then October 8 to see the world reaction was another. It's not just enough that we going through so much grief and need to kind of contain all that emotion and crazy and anger and rage and now we need to see the world's. Like, ok. I never thought there is antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done, apparently, not. MANYA: The lack of sympathy around the world and among her culinary peers only amplified Einat's grief. As a way to push for a cease-fire and end U.S. support for Israel, nearly 900 chefs, farmers and others in the food industry signed a pledge to boycott Israel-based food businesses and culinary events that promote Israel. EINAT: I felt very, very alone, very alone. The first few months, I felt like, wow, not one call from anyone to check on me. It was pretty sad. At the same time, I'm in the best company ever Jewish community. There is nothing like that, nothing. MANYA: Her team at Balaboosta also checked in on their Israeli boss. But they too were scared. Soon after she posted pictures of the hostages on the window of her restaurant, she confronted a group of teenagers who tried to tear them down. EINAT: I stand in front of them and I said, ‘You better move fast'. MANYA: It's no secret that Iran helped plan Oct. 7. What is not as well known is how many Jews still live and thrive in Iran. Before the 1979 Islamic Revolution, there were nearly 100,000 Jews in Iran. Today, Israeli sources say the population numbers less than 10,000, while the regime and Iran's Jewish leaders say it's closer to 20,000. Regardless, Iran's Jewish community remains the largest in the Middle East outside Israel.  To be sure, the constitution adopted in 1906 is still in place nominally, and it still includes Jews as a protected religious minority. Jews in Iran have synagogues, access to kosher meat, and permission to consume wine for Shabbat, despite a national ban on alcohol. There's also a Jewish representative in Iran's parliament or Majlis. But all women and girls regardless of religion are required to wear a veil, according to the Islamist dress code, and Jews are pressured to vote in elections at Jewish-specific ballot stations so the regime can monitor their participation. Zionism is punishable by death and after Oct. 7, the regime warned its Jewish citizens to sever contact with family and friends in Israel or risk arrest. They also can't leave. Iranian law forbids an entire Jewish nuclear family from traveling abroad at the same time. At least one family member, usually the father, must remain behind to prevent emigration. But Houman points out that many Iranian Jews, including himself, are deeply attached to Iranian culture. As a resident of Los Angeles, he reads Persian literature, cooks Persian herb stew for his children and speaks in Persian to his pets. He would return to Iran in an instant if given the opportunity to do so safely. For Jews living in Iran it may be no different. They've become accustomed to living under Islamist laws. They may not want to leave, even if they could. SARSHAR: The concept of living and thriving in Iran, for anyone who is not related to the ruling clergy and the Revolutionary Guard, is a dream that feels unattainable by anyone in Iran, let alone the Jews. In a world where there is really no fairness for anyone, the fact that you're treated even less fairly almost fades. MANYA: Scholars say since the Islamic Revolution, most Jews who have left Iran have landed in Los Angeles or Long Island, New York. Still, more Jews of Iranian descent live in Israel – possibly more than all other countries combined. The reason why? Because so many like Einat's family made aliyah–up until the mid-20th Century.  It's hard to say where another exodus might lead Iranian Jews to call home. Einat will be forever grateful that her family left when they still could and landed in a beautiful and beloved place. Though she lives in the U.S. now, she travels back to Israel at least twice a year. EINAT: It's a dream for every Jew, it's not just me. It's the safe zone for every Jew. It's the one place that, even if we have, it's not safe because there is people around us that want to kill us. It's still emotionally. You know, I've been in Israel a few months ago, it's like, you always feel loved, you always feel supported. It's incredible. And it's still home. It's always going to be my home. MANYA: Persian Jews are just one of the many Jewish communities who, in the last century, left Middle Eastern and North African countries to forge new lives for themselves and future generations.  Many thanks to Einat for sharing her family's story. You can enjoy some of her family's favorite recipes in her cookbooks Balaboosta and Shuk. Her memoir Taste of Love was recently released in  an audio and digital format.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at theforgottenexodus@ajc.org. 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Iranian Languages and Dialects, Part II: Old Persian This episode delves into the rich history of Old Persian and Middle Iranian epigraphy, exploring the evolution and significance of inscriptions and manuscripts from the pre-Islamic period. We begin by defining inscriptions and manuscripts, noting the materials they were crafted on and their various purposes, from public proclamations to administrative documents. We then examine the classification of inscriptions by size, language, and style, with notable examples such as the monumental inscription of Darius I at Bīsotūn. The discussion highlights the primary Iranian languages used in inscriptions: Old Persian, Middle Persian, Parthian, Chorasmian, Sogdian, and Bactrian. These inscriptions, often trilingual, reflect the multinational nature of the Achaemenid, Parthian, Sasanian, and Kushan empires, necessitating attention to non-Iranian languages like Babylonian, Elamite, Aramaic, Greek, Sanskrit, and Middle Indian. The episode also addresses the underdeveloped state of Iranian epigraphy, with significant contributions from the Corpus Inscriptionum Iranicarum and other key archaeological reports. We then explore the pivotal discoveries and methodologies that advanced the field, including the identification and decipherment of Old Persian by early scholars. The episode concludes with an overview of the Old Persian royal inscriptions found across various sites, their linguistic significance, and the insights they provide into Achaemenid administration and culture. For a better understanding, please review my previous episode on Iranian Languages and Dialects, Part I which serves as a preamble to this discussion.

Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women--whether they were simply sitting at their looms at home or participating in the highest echelons of power--were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread: How Women Shaped the Course of Ancient History (Viking, 2024) never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women--whether they were simply sitting at their looms at home or participating in the highest echelons of power--were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread: How Women Shaped the Course of Ancient History (Viking, 2024) never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women--whether they were simply sitting at their looms at home or participating in the highest echelons of power--were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread: How Women Shaped the Course of Ancient History (Viking, 2024) never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. Learn more about your ad choices. Visit megaphone.fm/adchoices

Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women--whether they were simply sitting at their looms at home or participating in the highest echelons of power--were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread: How Women Shaped the Course of Ancient History (Viking, 2024) never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. Learn more about your ad choices. Visit megaphone.fm/adchoices

►How did the mighty Sasanian Persian Empire fall to the Muslim Arabs? ►What happened in the Persian Empire on February 9, in the year 628? ►Where is the tomb of the last Sasanian King of kings? Were the Achaemenid and Sasanian Empires Persian or Iranian? What's the significance of these terms in the context of the past? How about now? Or in the 20th century, when Persia officially changed its name to Iran?

Dive into the fascinating world of Zoroastrianism, its ancient hsitory and ethical teachings, from its origins with the prophet Zarathushtra through the Achaemenid, Parthian and Sasanian empires and all the way until today. Discover how Zoroastrianism might be one of the most important religions in history, influencing some of the most famous and popular religons and philosophies in the world.Sources/Recomended Reading: Boyce, Mary (2000). "Zoroastrians: Their Their Religious Beliefs and Practices". Routledge; 2nd edition.Dahlén, Ashk (transl.) (2023). "Zarathustra: Sånger". h:ström.Humbach, Helmut & Pallan Ichaporia (transl.) (1994). "The Heritage of Zarathushtra: A New Translation of His Gathas. Universitatsverlag Winter. Moazami, Mahnaz (ed.) (2016). "Zoroastrianism: A collection of Articles from the Encyclopedia Iranica". ENCYCLOPAEDIA IRANICA FOUNDATION. 2 Volumes. Rose, Jenny (2019). "Zoroastrianism: An Introduction". I.B. Tauris Introduction to Religions. Bloomsbury Academic. Strausberg, Michael; & Yuhan Sohrab-Dinshaw Vevaina (ed.) (2015). "The Wiley-Blackwell Companion to Zoroastrianism". Wiley-Blackwell. A second translation of the Gathas: http://avesta.org/dastur/Dinshaw_J_Irani_The_Gathas.pdf Hosted on Acast. See acast.com/privacy for more information.

fWotD Episode 2391: Sarcophagus of Eshmunazar II.Welcome to featured Wiki of the Day where we read the summary of the featured Wikipedia article every day.The featured article for Tuesday, 21 November 2023 is Sarcophagus of Eshmunazar II.The sarcophagus of Eshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II (Phoenician:

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It's core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it's unique as one of the few books in the Bible that doesn't mention God. At all. But it's also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia. In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources. Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

The Persians, and especially the Achaemenids, have for centuries been presented as the ultimate "other". Corrupt, decadent, freedom-hating... In this episode, we look how accurate these stereotypes fit the real thing. The episode owes a large debt to professor Lloyd Llewellyn-Jones' excellent work (and several others), which takes many new findings and weaves them into a fascinating new narrative. I advise you all to buy it, of course. Other sources are on my Facebook page.

Although news about Iran doesn't deluge our headlines any longer, as it did the days and weeks after Ms. Mahsa Amini's murder, we continue to hear and see trickles of news about Iran and Iranians. And it's a good time to talk about it, because it's the Persian New Year on March 20th - just 3 days from now.  In this episode, my guest, Dr. Khodadad Rezakhani of Leiden University, takes us from the Black Sea to the Iranian plateau to talk about Persians & Iranians. Are these terms interchangeable? He also tells us which one is more appropriate: the Persian or Iranian New Year? From there we talk about Eranshahr, and why that important term developed during the Sasanian Empire as opposed to earlier empires, namely the Achaemenid and Parthians. Dr. Rezakhani describes the importance of the Sasanian Empire in history, and how this mighty empire pummeled the Byzantine Roman Empire and then, suddenly, fell to the Arabs and Islamization of Iran. Throughout our conversation, he debunks many myths about Iran and world history.  To learn more about Dr. Rezakhani, you can visit his academic homepage.  In addition, below are links to other episodes about Iran: S2E42: An Islamic state pretending to be a republic. CIA's 1953 coup & the 1979 Revolution. Dr. Behrooz Ghamari-Tabrizi S2E34: Iran's History of Hijab & Women's Rights, Dr. Janet Afary S2E33: Iranians of the 1979 Revolution, Dr. Naghmeh Sohrabi S2E25: Iran-U.S. Diplomacy, Dr. Vali Nasr S1E25: Iran's Leadership, Government Structure & Religion, Dr. Vali Nasr Adel Host of the History Behind News podcast HIGHLIGHTS: get future episode highlights in your inbox. SUPPORT: please click here and join our other supporters in the news peeler community. Thank you.

This episode we look at some of the physical evidence from this period.  In particular, since we are talking about the sovereign known as Ankan Tenno, we will look at a glass bowl, said to have come from his tomb, which appears to have made its way all the way from Sassanid Persia to Japan between the 5th and 6th centuries CE.  Along the way we'll take a brief look at the route that such an item may have taken to travel across the Eurasian continent all the way to Japan. For more on this episode, check out https://sengokudaimyo.com/podcast/episode-79 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 79:  Ankan's Glass Bowl. We are currently in the early part of the 6th century.  Last episode was our New Year's wrapup, but just before that we talked about the reign of Magari no Ōye, aka Ohine, aka Ankan Tennō.   According to the Chronicles, he was the eldest son of Wohodo, aka Keitai Tennō, coming to the throne in 534.  For all of the various Miyake, or Royal Grannaries, that he granted, his reign only lasted about two years, coming to an unfortunate end in the 12th month of 535.  The Chronicles claim that Ohine was 70 years old when he died, which would seem to indicate he was born when his father, Wohodo, was only 13 years of age.  That seems rather young, but not impossibly so. It is said that Ankan Tennō was buried on the hill of Takaya, in the area of Furuichi.  And that is where my personal interest in him and his short reign might end, if not for a glass bowl that caught my eye in the Tokyo National Museum. Specifically, it was the Heiseikan, which is where the Tokyo National Museum hosts special exhibitions, but it also hosts a regular exhibition on Japanese archaeology.  In fact, if you ever get the chance, I highly recommend checking it out.  I mean, let's be honest, the Tokyo National Museum is one of my favorite places to visit when I'm in Tokyo.  I think there is always something new—or at least something old that I find I'm taking a second look at. The Japanese archaeology section of the Heiseikan covers from the earliest stone tools through the Jomon, Yayoi, Kofun, and up to about the Nara period.  They have originals or replicas of many items that we've talked about on the podcast, including the gold seal of King Na of Wa, the Suda Hachiman mirror, and the swords from Eta Funayama and Inariyama kofun, which mention Wakatakiru no Ōkimi, generally thought to be the sovereign known as Yuuryaku Tennō.  They also have one of the large iron tate, or shields, on loan from Isonokami Shrine, and lots of bronze mirrors and various types of haniwa. Amongst this treasure trove of archaeological artifacts, one thing caught my eye from early on.  It is a small, glass bowl, round in shape, impressed throughout with a series of round indentations, almost like a giant golf ball.  Dark brown streaks crisscross the bowl, where it has been broken and put back together at some point in the past.  According to the placard, this Juuyo Bunkazai, or Important Cultural Property, is dated to about the 6th century, was produced somewhere in West Asia, and it is said to have come from the tomb of none other than Ankan Tennō himself. This has always intrigued me.  First and foremost there is the question of provenance—while there are plenty of tombs that have been opened over the years, generally speaking the tombs of the imperial family, especially those identified as belonging to reigning sovereigns, have been off limits to most archaeological investigations.  So how is it that we have artifacts identified with the tomb of Ankan Tennō, if that is the case? The second question, which almost trumps the first, is just how did a glass bowl from west Asia make it all the way to Japan in the 6th century?  Of course, Japan and northeast Asia in general were not strangers to glassmaking—glass beads have a long history both on the Korean peninsula and in the archipelago, including the molds used to make them.  However, it is one thing to melt glass and pour it into molds, similar to working with cast bronze.  These bowls, however, appear to be something different.  They were definitely foreign, and, as we shall see, they had made quite the journey. So let's take a look and see if we can't answer both of these questions, and maybe learn a little bit more about the world of 6th century Japan along the way. To start with, let's look at the provenance of this glass bowl.  Provenance is important—there are numerous stories of famous “finds” that turned out to be fakes, or else items planted by someone who wanted to get their name out there.  Archaeology—and its close cousin, paleontology—can get extremely competitive, and if you don't believe me just look up the Bone Wars of the late 19th century.  Other names that come to mind:  The infamous Piltdown man, the Cardiff Giant, and someone we mentioned in one of our first episodes, Fujimura Shin'ichi, who was accused of salting digs to try to claim human habitation in Japan going back hundreds of thousands of years. This is further complicated by the fact that, in many cases, the situation behind a given find is not necessarily well documented.  There are Edo period examples of Jomon pottery, or haniwa, that were found, but whose actual origins have been lost to time.  Then there are things like the seal of King Na of Wa, which is said to have been discovered by a farmer, devoid of the context that would help to otherwise clear the questions that continue to surround such an object.  On top of this, there are plenty of tombs that have been worn down over the ages—where wind and water have eroded the soil, leaving only the giant stone bones, or perhaps washing burial goods into nearby fields or otherwise displacing them. So what is the story with the tomb of Ankan Tennō, and this glass bowl? To answer this, let's first look at the tomb attributed to Ankan Tennō.  The Nihon Shoki tells us in the 8th century that this tomb was located at Takaya, in the area of Furuichi.  This claim is later repeated by the Engi Shiki in the 10th century.  Theoretically, the compilers of both of these works had some idea of where this was, but in the hundreds of years since then, a lot has happened.  Japan has seen numerous governments, as well as war, famine, natural disaster, and more.  At one point, members of the royal household were selling off calligraphy just to pay for the upkeep of the court, and while the giant kofun no doubt continued to be prominent features for locals in the surrounding areas, the civilian and military governments of the intervening centuries had little to no budget to spare for their upkeep.  Records were lost, as were many details. Towards the end of the Edo period, and into the early Meiji, a resurgence in interest in the royal, or Imperial, family and their ancient mausoleums caused people to investigate the texts and attempt to identify mausoleums for each of the sovereigns, as well as other notable figures, in the Kojiki and the Nihon Shoki.  Given that many of those figures are likely fictional or legendary individuals, one can see how this may be problematic.  And yet, the list that eventually emerged has become the current list of kofun protected by the Imperial Household Agency as imperial mausolea. Based on what we know, today, some of these official associations seem obviously questionable.  Some of them, for instance, are not even keyhole shaped tombs—for instance, some are circular, or round tombs, where the claim is often made that the other parts of the tomb were eroded or washed away.  Still others engender their own controversy, such as who, exactly, is buried in Daisen-ryō, the largest kofun, claimed to be the resting place of Ōsazaki no Mikoto, aka Nintoku Tennō.  Some people, however, claim that it is actually the sovereign Woasatsuma Wakugo, aka Ingyō Tennō, who is buried there, instead.  What is the truth?  Well, without opening up the main tomb, who is to say, and even then it is possible that any evidence may have already been lost to the acidic soils of the archipelago, which are hardly kind to organic matter. By the way, quick divergence, here—if you look up information on Daisen-ryō, aka Daisen Kofun, you may notice that there are drawings of a grave, including a coffin, associated with it.  That might get you thinking, as I did at one point, that Daisen kofun had already been opened, but it turns out that was a grave on the slopes of the square end of the kofun, and not from the main, circular burial mound.  Theoretically this may have been an important consort, or perhaps offspring or close relative of the main individual interred in the kofun, but most likely it is not for the person for whom the giant mound was actually erected.  So, yes, Daisen kofun remains unopened, at least as far as we know. As for the kofun identified for Ankan Tennō, today that is the tomb known as Furuichi Tsukiyama Kofun, aka Takaya Tsukiyama Kofun.  While the connection to Ankan Tennō may be somewhat unclear, the kofun has had its own colorful history, in a way.  Now most of the reports I could find, from about '92 up to 2022, place this kofun, which is a keyhole shaped kofun, in the correct time period—about the early to mid-6th century, matching up nicely with a 534 to 535 date for the reign given to Ankan Tennō.  But what is fascinating is the history around the 15th to 16th centuries.  It was just after the Ounin War, in 1479, when Hatakeyama Yoshihiro decided to build a castle here, placing the honmaru, the main enclosure, around the kofun, apparently incorporating the kofun and its moats into the castle design.  The castle, known as Takaya Castle, would eventually fall to Oda Nobunaga's forces in 1575, and most of the surrounding area was burned down in the fighting, bringing the kofun's life as a castle to an end. Some of the old earthworks still exist, however, and excavations in the area have helped determine the shape of the old castle, though there still have not been any fulsome excavations of the mound that I have found.  This makes sense as the kofun is designated as belonging to a member of the imperial lineage. There are, however, other keyhole shaped kofun from around the early 6th century that are also found in the same area, which also could be considered royal mausolea, and would seem to fit the bill just as well as this particular tomb.  In addition, there are details in the Chronicles, such as the fact that Magari no Ohine, aka Ankan Tennō, was supposedly buried with his wife and his younger sister.  This is, however, contradicted by records like the 10th century Engi Shiki, where two tombs are identified, one for Ankan Tennō and one for his wife, Kasuga no Yamada, so either the Chronicles got it wrong, or there were already problems with tomb identification just two centuries later.  So we still aren't entirely sure that this is Ankan Tennō's tomb. But at least we know that the glass bowl came from a 6th century kingly tomb, even if that tomb was only later identified as belonging to Ankan Tennō, right? Well, not so fast. The provenance on the bowl is a bit more tricky than that.  You see, the bowl itself came to light in 1950, when a private individual in Fuse, Ōsaka invited visiting scholar Ishida Mosaku to take a look.  According to his report at the time, the bowl was in a black lacquered box and wrapped in a special cloth, with a written inscription that indicated that the bowl had been donated to a temple in Furuichi named Sairin-ji. There are documents from the late Edo period indicating that various items were donated to Sairin-ji temple between the 16th to the 18th centuries, including quote-unquote “utensils” said to have been washed out of the tomb believed to be that of Ankan Tennō.  Ishida Mosaku and other scholars immediately connected this glass bowl with one or more of those accounts.  They were encouraged by the fact that there is a similar bowl found in the Shōsōin, an 8th century repository at Tōdai-ji temple, in Nara, which houses numerous artifacts donated on behalf of Shōmu Tennō.  Despite the gulf of time between them—two hundred years between the 6th and 8th centuries—this was explained away in the same way that Han dynasty mirrors, made in about the 3rd century, continued to show up in burials for many hundreds of years afterwards, likewise passed down as familial heirlooms. Still, the method of its discovery, the paucity of direct evidence, and the lack of any direct connection with where it came from leaves us wondering—did this bowl really come from the tomb of Ankan Tennō?  Even moreso, did it come from a 6th century tomb at all?  Could it not have come from some other tomb? We could tie ourselves up in knots around this question, and I would note that if you look carefully at the Tokyo National Museum's own accounting of the object they do mention that it is quote-unquote “possibly” from the tomb of Ankan Tennō. What does seem clear, however, is that its manufacture was not in Japan.  Indeed, however it came to our small group of islands on the northeastern edge of the Eurasian continent, it had quite the journey, because it does appear to be genuinely from the Middle East—specifically from around the time of the Sassanian or Sassanid empire, the first Iranian empire, centered on the area of modern Iran. And it isn't the only one.  First off, of course, there is the 8th century bowl in the Shousoin I just mentioned, but there are also examples of broken glass found on Okinoshima, an island deep in the middle of the strait between Kyushu and the Korean peninsula, which has a long history as a sacred site, mentioned in the Nihon Shoki, and attached to the Munakata shrine in modern Fukuoka.  Both Okinoshima and the Shōsōin—at least as part of the larger Nara cultural area—are on the UNESCO register of World Heritage sites, along with the Mozu-Furuichi kofun group, of which the Takaya Tsukiyama kofun is one.. Okinoshima is a literal treasure trove for archaeologists. However, its location and status have made it difficult to fully explore.  The island is still an active sacred site, and so investigations are balanced with respect for local tradition.  The lone occupant of the island is a Shinto priest, one of about two dozen who rotate spending 10 days out at the island, tending the sacred site.  Women are still not allowed, and for centuries, one day a year they allowed up to 200 men on the island after they had purified themselves in the ocean around the island.  Since then, they have also opened up to researchers, as well as military and media, at least in some instances. The island is apparently littered with offerings.  Investigations have demonstrated that this island has been in use since at least the 4th century.  As a sacred site, guarding the strait between Kyushu and the Korean peninsula, fishermen and sailors of all kinds would make journeys to the island and leave offerings of one kind or another, and many of them are still there: clay vessels, swords, iron ingots, bronze mirrors, and more.  The island's location, which really is in the middle of the straits, and not truly convenient to any of the regular trading routes, means that it has never really been much of a strategic site, just a religious one, and one that had various religious taboos, so it hasn't undergone the centuries of farming and building that have occurred elsewhere. Offerings are scattered in various places, often scattered around or under boulders and large rocks that were perhaps seen as particularly worthy of devotion.  Since researchers have been allowed in, over 80,000 treasures have been found and catalogued.  Among those artifacts that have been brought back is glass, including glass from Sassanid Persia.  Pieces of broken glass bowls, like the one said to have come from Ankan's tomb, as well as what appear to be beads made from broken glass pieces, have been recovered over the years, once more indicating their presence in the trade routes to the mainland, although when, exactly, they came over can be a little more difficult to place. That might be helped by two other glass artifacts, also found in the archaeological exhibit of the Heiseikan in the Tokyo National Museum: a glass bowl and dish discovered at Niizawa Senzuka kofun Number 126, in Kashihara city, in Nara. This burial is believed to date to the latter half of the 5th century, and included an iron sword, numerous gold fittings and jewelry, and even an ancient clothes iron, which at the time looked like a small frying pan, where you could put hot coals or similar items in the pan and use the flat bottom to help iron out wrinkles in cloth.  Alongside all of this were also discovered two glass vessels.  One was a dark, cobalt-blue plate, with a stand and very shallow conical shape.  The other was a round glass bowl with an outwardly flared lip.  Around the smooth sides, the glass has been marked with three rows of circular dots that go all the way around, not dissimilar from the indentations in the Ankan and Shōsōin glass bowls. All of these, again, are believed to have come from Sassanid Persia, modern Iran, and regardless of the provenance of the Ankan bowl, it seems that we have clear evidence that Sassanian glassworks were making their way to Japan.  But how?  How did something like glass—hardly known for being the most robust of materials—make it all the way from Sassanid Persia to Yamato between the 5th and 8th centuries? To start with, let's look at Sassanid Persia and its glass. Sassanid Persia—aka Sassanid or Sassanian Iran—is the name given to the empire that replaced the Parthian empire, and is generally agreed to have been founded sometime in the early 3rd century.  The name “Sassanid” refers to the legendary dynastic founder, Sassan, though the first historical sovereign appears to be Ardeshir I, who helped put the empire on the map. Ardeshir I called his empire “Eran sahr”, and it is often known as an Iranian or Persian empire, based on their ties to Pars and the use of the Middle Persian, or Farsi, language.   For those not already well aware, Farsi is one of several Iranian languages, though over the years many of the various Iranian speaking peoples would often be classified as “Persian” in English literature.  That said, there is quite a diversity of Iranian languages and people who speak them, including Farsi, Pashto, Dari, Tajik, and the ancient Sogdian language, which I'm sure we'll touch on more given their importance in the ancient silk road trade.  Because of the ease with which historical “Iranian” ethnic groups can be conflated with the modern state, I am going to largely stick with the term Persian, here, but just be aware that the two words are often, though not always, interchangeable. The Sassanid dynasty claimed a link to the older Achaemenid dynasty, and over the subsequent five centuries of their rule they extended their borders, dominating the area between the Caspian Sea and the Persian Gulf, eastward to much of modern Afghanistan and Pakistan, running right up to the Hindu Kush and the Pamir mountains.  They held sway over much of Central Asia, including the area of Transoxiana.  With that they had access to both the sea routes, south of India and the overland routes through the Tianshan mountains and the northern and southern routes around the great Taklamakan desert – so, basically, any trade passing between Central and East Asia would pass through Sassanid territory. The Persian empire of the Sassanids was pre-Islamic—Islamic Arab armies would not arrive until about the 7th century, eventually bringing an end to the Sassanid dynasty.  Until that point, the Persian empire was largely Zoroastrian, an Iranian religion based around fire temples, restored after the defeat of the Parthians, where eternal flames were kept burning day and night as part of their ritual practice.  The Sassanids inherited a Persian culture in an area that had been dominated by the Parthians, and before that the Hellenistic Seleucids, and their western edge bordered with the Roman empire.  Rome's establishment in the first century BCE coincided with the invention of glassblowing techniques, and by the time of the Sassanid Empire these techniques seem to have been well established in the region. Sassanid glass decorated with patterns of ground, cut, and polished hollow facets—much like what we see in the examples known in the Japanese islands—comes from about the 5th century onward.  Prior to that, the Sassanian taste seems to have been for slightly less extravagant vessels, with straight or slightly rounded walls. Sassanid glass was dispersed in many different directions along their many trade routes across the Eurasian continent, and archaeologists have been able to identify glass from this region not just by its shape, but by the various physical properties based on the formulas and various raw materials used to make the glass. As for the trip to Japan, this was most likely through the overland routes.  And so the glass would have been sold to merchants who would take it up through Transoxiana, through passes between the Pamirs and the Tianshan mountains, and then through a series of oasis towns and city-states until it reached Dunhuang, on the edge of the ethnic Han sphere of influence. For a majority of this route, the glass was likely carried by Sogdians, another Iranian speaking people from the region of Transoxiana.  Often simply lumped in with the rest of the Iranian speaking world as “Persians”, Sogdians had their own cultural identity, and the area of Sogdia is known to have existed since at least the ancient Achaemenid dynasty.  From the 4th to the 8th century, Sogdian traders plied the sands of Central Eurasia, setting up a network of communities along what would come to be known as the Silk Road. It is along this route that the glassware, likely packed in straw or some other protective material, was carried on the backs of horses, camels, and people along a journey of several thousand kilometers, eventually coming to the fractious edge of the ethnic Han sphere.  Whether it was these same Sogdian traders that then made their way to the ocean and upon boats out to the Japanese islands is unknown, but it is not hard imagining crates being transferred from merchant to merchant, east, to the Korean Peninsula, and eventually across the sea. The overland route from Sogdia is one of the more well-known—and well-worn—routes on what we modernly know as the Silk Road, and it's very much worth taking the time here to give a brief history of how this conduit between Western Asia/Europe and Eastern Asia developed over the centuries.  One of the main crossroads of this area is the Tarim Basin, the area that, today, forms much of Western China, with the Tianshan mountains in the north and the Kunlun Mountains, on the edge of the Tibetan plateau, to the south.  In between is a large desert, the Taklamakan desert, which may have once been a vast inland sea.  Even by the Han dynasty, a vast saltwater body known as the Puchang Sea existed in its easternmost regions.  Comparable to some of the largest of the Great Lakes, and fed by glacial run-off, the lake eventually dwindled to become the salt-marshes around Lop Nur.  And yet, researchers still find prominent boat burials out in what otherwise seems to be the middle of the desert. Around the Tarim basin were various cultures, often centered on oases at the base of the mountains.  Runoff from melting ice and snow in the mountains meant a regular supply of water, and by following the mountains one could navigate from watering hole to watering hole, creating a natural roadway through the arid lands.  In the middle of the Basin, however, is the great Taklamakan desert, and even during the Han dynasty it was a formidable and almost unpassable wasteland.  One could wander the sands for days or weeks with no water and no indication of direction other than the punishing sun overhead.  It is hardly a nice place and remains largely unpopulated, even today. While there were various cultures and city-states around the oasis towns, the first major power that we know held sway, at least over the northern route, were the Xiongnu.  Based in the area of modern Mongolia, the Xiongnu swept down during the Qin and early Han dynasties, displacing or conquering various people. An early exploration of the Tarim basin and its surroundings was conducted by the Han dynasty diplomat, Zhang Qian.  Zhang Qian secretly entered Xiongnu territory with the goal of reaching the Yuezhi—a nomadic group that had been one of those displaced by the Xiongnu.  The Yuezhi had been kicked out of their lands in the Gansu region and moved all the way to the Ferghana valley, in modern Tajikistan, a part of the region known as Transoxiana.  Although Zhang Qian was captured and spent 10 years in service to the Xiongnu, he never forgot his mission and eventually made his way to the Yuezhi.  By that time, however, the Yuezhi had settled in to their new life, and they weren't looking for revenge. While Zhang Qian's news may have been somewhat disappointing for the Han court, what was perhaps more important was the intelligence he brought back concerning the routes through the Tarim basin, and the various people there, as well as lands beyond.  The Han dynasty continued to assert itself in the area they called the “Western Regions”, and General Ban Chao would eventually be sent to defeat the Xiongnu and loosen their hold in the region, opening up the area all the way to modern Kashgar.  Ban Chao would even send an emissary, Gan Ying, to try to make the journey all the way to the Roman empire, known to the Han court as “Daqin”, using the name of the former Qin dynasty as a sign of respect for what they had heard.  However, Gan Ying only made it as far as the land of Anxi—the name given to Parthia—where he was told that to make it to Rome, or Daqin, would require crossing the ocean on a voyage that could take months or even years.  Hearing this, Gan Ying decided to turn back and report on what he knew. Of course if he actually made it to the Persian Gulf—or even to the Black Sea, as some claim—Gan Ying would have been much closer to Rome than the accounts lead us to believe. It is generally thought that he was being deliberately mislead by Parthian merchants who felt they might be cut out if Rome and the Han Dynasty formed more direct relations.  Silks from East Asia, along with other products, were already a lucrative opportunity for middlemen across the trade routes, and nobody wanted to be cut out of that position if they could help it. That said, the Parthians and, following them the Sassanid Persians, continued to maintain relationships with dynasties at the other end of what we know as the Silk Road, at least when they could.  The Sassanid Persians, when they came to power, were known to the various northern and southern dynasties as Bosi—possibly pronounced something like Puasie, at the time, no doubt their attempt to render the term “Parsi”.  We know of numerous missions in both directions between various dynasties, and Sassanian coins are regularly found the south of modern China. And so we can see that even in the first and second centuries, Eurasia was much more connected than one might otherwise believe.  Goods would travel from oasis town to oasis town, and be sold in markets, where they might just be picked up by another merchant.  Starting in the fourth century, the Sogdian merchants began to really make their own presence known along these trade routes.  They would set up enclaves in various towns, and merchants would travel from Sogdian enclave to Sogdian enclave with letters of recommendation, as well as personal letters for members of the community, setting up their own early postal service.  This allowed the Sogdian traders to coordinate activities and kept them abreast of the latest news.     I'm not sure we have a clear indication how long this trip would take.  Theoretically, one could travel from Kashgar to Xi'an and back in well under a year, if one were properly motivated and provisioned—it is roughly 4,000 kilometers, and travel would have likely been broken up with long stays to rest and refresh at the various towns along the way. I've personally had the opportunity to travel from Kashgar to Turpan, though granted it was in the comfort of an air conditioned bus.  Still, having seen the modern conditions, the trip would be grueling, but not impossible back in the day, and if the profits were lucrative enough, then why not do it—it is not dissimilar to the adventurers from Europe in the 16th century who went out to sea to find their own fortunes.  And so the glass bowl likely made its way through the markets of the Tarim basin, to the markets of various capitals in the Yellow River or Yangzi regions—depending on who was in charge in any given year—and eventually made its way to the Korean peninsula and from there to a ship across the Korean strait. Of course, those ships weren't simply holding a single glass vessel.  Likely they were laden with a wide variety of goods.  Some things, such as fabric, incense, and other more biodegradable products would not be as likely to remain, and even glass breaks and oxidizes, and metal rusts away.  Furthermore, many of the goods had likely been picked over by the time any shipments arrived in the islands, making things such as these glass bowls even more rare and scarce. Still, this bowl, whether it belonged to Ankan or not, tells us a story.  It is the story of a much larger world, well beyond the Japanese archipelago, and one that will be encroaching more and more as we continue to explore this period.  Because it wasn't just physical goods that were being transported along the Silk Road.  The travelers also carried with them news and new ideas.  One of these ideas was a series of teachings that came out of India and arrived in China during the Han dynasty, known as Buddhism.  It would take until the 6th century, but Buddhism would eventually make its way to Japan, the end of the Silk Road. But that is for another episode.  For now, I think we'll close out our story of Ankan and his glass bowl.  I hope you've enjoyed this little diversion, and from here we'll continue on with our narrative as we edge closer and closer to the formal introduction of Buddhism and the era known as the Asuka Period. Until then, thank you for listening and for all of your support.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.      

Dr Basima talks about her new research on a Late Babylonian economic archive from Shatir. She explains about her teaching, and incorporating tablet handling sessions at the Iraq Museum. 2:03 an Achaemenid archive7:15 confiscated tablets9:53 locating ancient Shatir11:39 publication plans15:00 teaching at Baghdad University21:06 how did Basima become interested?23:51 thoughts about the futureMusic by Ruba HillawiWebsite: http://wedgepod.orgYouTube: https://www.youtube.com/channel/UCSM7ZlAAgOXv4fbTDRyrWgwEmail: wedgepod@gmail.comTwitter: @wedge_podPatreon: http://Patreon.com/WedgePod

We have a special treat for you today! In place of a King you have a Queen! You'll all love her and despair! It's Plumas! She's an actual historian and will tell us ALL about her Achaemenid thoughts. You can find her here! https://twitter.com/PlumasDeSimurgh https://www.twitch.tv/lasplumasdesimurgh https://www.instagram.com/plumasdesimurgh/ https://www.youtube.com/channel/UC9A0WHlQOb5s8VOj63435Rg https://www.patreon.com/lasplumasdesimurgh You can find all the links and images on our website! https://soyouthinkyoucanrulepersia.wordpress.com/2022/09/04/12-5-plumas/

Check out what I'm up to this summer and fall and see if you can learn some Greek and Latin with me.Full Show Notes Available at https://plutarch.life/alexanderSeason 4 is brought to you by Hackett Publishing - Use the coupon code PLUTARCH for 20% off and free shipping at hackettpublishing.com     Important People-Bucephalus - Yes, a horse is an important character! Fiery, hard-working, and lasting till the edge of Alexander's empire, Bucephalus (ox-head) provides an analogue for us to see a fiery temperament tamed. -Philip - Alexander's ambitious father and the succesful military reformer who almost led an expedition against Persia himself. His untimely assassination makes that task fall to Alexander. -Olympias - An ambitious and scheming mother, Olympias always pushes Alexander to do more and work harder. While at home, she frequently conflicts with Antipater, the regent Alexander left in charge of Macedonia in his decade-long absence. -Darius III - The last Achaemenid emperor of Persia flees from Alexander twice but, overall, is treated well by his enemy. He didn't choose his successor, but ultimatley respects the man who sits on the throne of Cyrus after his death. -Poros - One of the last king-generals that Alexander defeats before turning around to head back home. Poros lives on the far side of the Indus River and earns Alexander's respect in a hard-fought battle. Alexander keeps him in his current position and adds lands to his after defeating him. -Aristotle - One of the greatest philosophers who ever lived worked as the personal tutor to Alexander the Great for at least two years. The two men continue to correspond later in life but some versions of the story have their relationship cool significantly after Alexander executes his grand-nephew, Callisthenes (cf. sections 53-55)-Philotas - A contemporary of Alexander rising in the ranks under his father, Parmenio. Both experienced leaders who served under Philip and Alexander, Philotas's pride finds him implicated in a conspiracy and Alexander kills him and his father. -Clitus (Cleitus) - A member of Alexander's companion cavalry who saves his life at The Battle of Granicus River. When he later tries to publicly correct Alexander for adopting too many Persian customs, the fight leads to his tragic death, which Alexander struggles to recover from.  -Callisthenes - Grand-nephew of Aristotle accompanying Alexander on the Persian Expedition. He acts as a proxy for Alexander's relationship with the ethical and political lessons Alexander had learned from Aristotle. When he dies (some reports say by Alexander's order, others do not), it seems Alexander lost his last link with his childhood education.Important Places-Thebes - Not just in Plutarch's backyard, but the city punished for revolting after Philip's death. It is burned to the ground and 30,000 of its inhabitant are sold into slavery. Plutarch thinks this must anger the god Dionysius, who was born close to Thebes. -The Battle of Granicus River -Battle of Issus-The Siege of Tyre-Alexandria-The Battle of Gaugamela-The Battle of HydapsesKey Virtues and Vices-Generosity -Justice  -Friendship   -Ambition (φιλοτιμία)Support the show

A collection of early Zoroastrian prayers to the various Yazatas, the Yashts are some of the only surviving sources that provide a detailed window into the more polytheistic aspects of ancient Iran. As a bonus, they partially stem from myths and legends as told in the Achaemenid period. Merch On Sale Now! Go to HistoryOfPersia.LaunchCart.store Patreon | Support Page | STORE Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

The Achaemenid capital city at Persepolis wasn't really much of a city in the traditional sense, but that doesn't mean it was just a palace. A Persepolis Metropolitan Area stretched at least 5km out in every direction, and there have been some exciting finds there as well. We'll also look at the area surrounding the other Persian palace cities. Merch On Sale Now! Go to HistoryOfPersia.LaunchCart.store Intelligent Speech Conference 2022! Buy tickets with promo code Persia Sign Up For The History Buffs at TheHistoryBuffs.com/HistoryOfPersia Patreon | Support Page | STORE Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

“This interconnection between Greek tradition and science and mathematics, and the Babylonian traditions in astronomy and all these other very technical and very advanced sciences, this was a moment which really created the basis for science, mathematics, and so on in the Western world, and indeed, throughout the world, in later centuries and millennia.” For more than a millennium, the Persian empire was the major political and economic force in western Asia. Beginning in the sixth century BCE, three dynasties of Persian rulers created the largest and most complex nation in the world. From the monumental reliefs of the Achaemenid ceremonial capital, Persepolis, to elaborate silver platters that tell the story of David and Goliath, the art and luxury objects of this period demonstrate the Persians' political power and self-image. At the same time, much of our knowledge of ancient Iran comes from Greek and Roman writings and artworks because of the relationships and rivalries among these civilizations. The exhibition Persia: Ancient Iran and the Classical World showcases a wide range objects from the three cultures that shed new light on ancient Persia and tell the story of cultural exchange in this fascinating empire. In this episode, Getty Museum director Tim Potts and curators Jeffrey Spier and Sara Cole discuss their exhibition Persia: Ancient Iran and the Classical World and some of the key objects in the show. The exhibition is on view at the Getty Villa through August 8, 2022. For images, transcripts, and more, visit https://blogs.getty.edu/iris/podcast-art-luxury-and-power-in-ancient-iran/ or http://www.getty.edu/podcasts To learn more about the exhibition Persia: Ancient Iran and the Classical World, visit https://www.getty.edu/art/exhibitions/persia/ To buy the catalogue for Persia: Ancient Iran and the Classical World, visit https://shop.getty.edu/products/persia-ancient-iran-and-the-classical-world-978-1606066805

EPISODE 33 CLEOMENEAN SPARTACleomenes the first sat upon the Agiad throne of Sparta from around 520 to 490 BCE. Although his downfall just preceded the advent of the Greco-Persian wars, his reign was nonetheless pivotal to ultimate Greek victory in those conflicts. Despite the various levels of government in Sparta designed to curtail individual regel authority, Cleomenes practically dictated Spartan policy for the entirety of his rule.  Through sheer dynamism,  ruthlessness and often varying degrees of impiety his story is more or less the story of Sparta at the end of 6th and beginning of the 5th centuries. He had his enemies within the city, namely his co-king Demaratus who headed up the anti-Cleomenean party. He also had his enemies without. Regardless of these, and also his many unsuccessful endeavours, Cleomenes ruled with an iron fist and brooked little to no dissent. His life is a compelling tale that had everything from claims of illegitimacy, episodes of betrayal, sacrilegious intentions, and all the while the spectre of the Achaemenid  Persian empire and possible Hellenic subservience loomed in the background. His end was sticky, and fittingly rife with controversy. However, he left Sparta and more broadly Greece, in a position to not only take on the most deadly threat Hellenic civilisation had yet seen,  but also to win glory in the face of it.I hope you all enjoy and take good care. https://www.buymeacoffee.com/spartanhistoryhttps://paypal.me/SpartanHistoryhttps://www.spartanhistorypodcast.com/https://www.facebook.com/spartanhistorypodcasthttps://twitter.com/Spartan_History

Any discussion of Achaemenid religion is bound to be fascinating, but that discussion isn't bound to Zoroastrianism. This one's abut all the other gods worshipped in Persia itself. Patreon | Support Page Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

At just over 40 years on the throne, Artaxerxes I was the second-longest reigning Achaemenid king. This is an episode for all of the little things and less detailed stories that played out in that time. From a new status quo in the west to dramatic building projects in the east, Artaxerxes was a busy guy. Patreon | Support Page Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

PERSIANS is a definitive new history of the Persian Empire, the world's first superpower. The Great Kings of Persia ruled over the largest Empire of antiquity, stretching from Libya to the Steppes of Asia, and from Ethiopia to Pakistan. At the heart of the Empire was the fabled palace-city of Persepolis where the Achaemenid monarchs held court in unparalleled grandeur. From here, Cyrus the Great, Darius, Xerxes, and their heirs passed laws, raised armies, and governed their multicultural Empire of enormous diversity. The Achaemenids, however, were one of the great dysfunctional families of history. Brothers fought brothers for power, wives and concubines plotted to promote their sons to the throne, and eunuchs and courtiers vied for influence and prestige. Our understanding of the Persian Empire has traditionally come from the histories of Greek writers such as Herodotus - and as such, over many centuries, our perspective has been skewed by ancient political and cultural agendas. Professor Llewellyn-Jones, however, calls upon original Achaemenid sources, including inscriptions, art, and recent archaeological discoveries in Iran, to create an authentic 'Persian Version' of this remarkable first great empire of antiquity - the Age of the Great Kings.

PERSIANS is a definitive new history of the Persian Empire, the world's first superpower. The Great Kings of Persia ruled over the largest Empire of antiquity, stretching from Libya to the Steppes of Asia, and from Ethiopia to Pakistan. At the heart of the Empire was the fabled palace-city of Persepolis where the Achaemenid monarchs held court in unparalleled grandeur. From here, Cyrus the Great, Darius, Xerxes, and their heirs passed laws, raised armies, and governed their multicultural Empire of enormous diversity. The Achaemenids, however, were one of the great dysfunctional families of history. Brothers fought brothers for power, wives and concubines plotted to promote their sons to the throne, and eunuchs and courtiers vied for influence and prestige. Our understanding of the Persian Empire has traditionally come from the histories of Greek writers such as Herodotus - and as such, over many centuries, our perspective has been skewed by ancient political and cultural agendas. Professor Llewellyn-Jones, however, calls upon original Achaemenid sources, including inscriptions, art, and recent archaeological discoveries in Iran, to create an authentic 'Persian Version' of this remarkable first great empire of antiquity - the Age of the Great Kings.

PERSIANS is a definitive new history of the Persian Empire, the world's first superpower. The Great Kings of Persia ruled over the largest Empire of antiquity, stretching from Libya to the Steppes of Asia, and from Ethiopia to Pakistan. At the heart of the Empire was the fabled palace-city of Persepolis where the Achaemenid monarchs held court in unparalleled grandeur. From here, Cyrus the Great, Darius, Xerxes, and their heirs passed laws, raised armies, and governed their multicultural Empire of enormous diversity. The Achaemenids, however, were one of the great dysfunctional families of history. Brothers fought brothers for power, wives and concubines plotted to promote their sons to the throne, and eunuchs and courtiers vied for influence and prestige. Our understanding of the Persian Empire has traditionally come from the histories of Greek writers such as Herodotus - and as such, over many centuries, our perspective has been skewed by ancient political and cultural agendas. Professor Llewellyn-Jones, however, calls upon original Achaemenid sources, including inscriptions, art, and recent archaeological discoveries in Iran, to create an authentic 'Persian Version' of this remarkable first great empire of antiquity - the Age of the Great Kings.

Persians is a definitive new history of the Persian Empire, the world's first superpower. The great kings of Persia ruled over the largest empire of antiquity, stretching from Libya to the steppes of Asia, and from Ethiopia to Pakistan. At the heart of the empire was the fabled palace-city of Persepolis, where the Achaemenid monarchs held court in unparalleled grandeur. From here, Cyrus the Great, Darius, Xerxes and their heirs passed laws, raised armies and governed their multicultural empire of enormous diversity. The Achaemenids, however, were one of the great dysfunctional families of history. Brothers fought brothers for power, wives and concubines plotted to promote their sons to the throne and eunuchs and courtiers vied for influence and prestige. Our understanding of the Persian Empire has traditionally come from the histories of Greek writers such as Herodotus - and as such, over many centuries, our perspective has been skewed by ancient political and cultural agendas. Professor Llewellyn-Jones, however, calls upon original Achaemenid sources, including inscriptions, art and recent archaeological discoveries in Iran, to create an authentic 'Persian Version' of this remarkable first great empire of antiquity - the Age of the Great Kings.

The story of the Megabyzid family conveniently flows from a solid recap of the story so far straight into the next major event in Achaemenid history: the very first satrap's revolt, complete with Greek mercenaries and royal family drama. Patreon | Support Page Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

Andrea Berlin is the James R. Wiseman Chair in Classical Archaeology and a Professor of Archaeology and Religion at Boston University. Her research focuses on the archaeology and history of the Achaemenid, Hellenistic, and Roman East, Ceramic Studies, Second-Temple Judaism, and the archaeology of Israel. In this episode, we discuss the book The Middle Maccabees of which she is a co-editor and a contributing author. The book examines the beginnings of the independent Jewish state founded in the second century BCE and frames it within the wider world of conflicts between the Ptolemies of Egypt, the Seleucids of Syria, and the Romans. You can purchase a copy of the book on Amazon.

Show Notes This week we're joined by two returning guests, costume designer Sarah McCostumes and theatrical mask consultant Sean DMR to talk about costuming, mobile suits, and what the aesthetics of Char's Counterattack can tell us about the characters, the world, and the story. Plus in the research Thom looks at Char's iconography and tries to trace its origins. Char's Iconography Background on Prussian-style Collars: Prussian uniforms (including various Zeon-esque collars) - “The Waffenfrock 1842-1895” from Kaiser's Bunker.  Imperial Japanese Army uniforms during the Russo-Japanese War (showing the contrast collar borrowed from the Prussians).  Influence of Prussian military uniform helmets in Latin America, by Ricardo Jara Franco. Aug. 18, 2011. Available at http://pickelhauben.net/old-site/articles/latin_America.html Martin, Bernd, and Peter Wetzler. “The German Role in the Modernization of Japan — The Pitfall of Blind Acculturation.” Oriens Extremus 33, no. 1 (1990): 77–88. http://www.jstor.org/stable/24048466 Wikipedia page on the uniforms of the Imperial Japanese Army. General background on Eagles as symbols: “Eagle,” from Heraldsnet.org, an online glossary of heraldric elements. Wikipedia pages for eagles in heraldry, the national emblem of Indonesia, the Roman aquila, and the Shahbaz (the fabled eagle-like creature used in Achaemenid iconography). An overview about the role of eagles in different Native American cultures, with links to other sources. The Warrior and the Eagle, an old Lenape legend. “The Bald Eagle, Creature of Nature and an American Symbol” by Ellen Terrell for the Library of Congress. June 27, 2019. Available at https://blogs.loc.gov/inside_adams/2019/06/the-bald-eagle-creature-of-nature-and-an-american-symbol/. The Reichsadler: Wikipedia pages for the Reichsadler, the coat of arms of Austria, and the coat of arms of Germany. German text of the Imperial Rescript of August 3rd, 1871.  “When is a German eagle a Nazi eagle?” Philadelphia Inquirer, September 2, 2016. Mirrored here. Flags of Nazi Germany, including ‘Podiumflaggen' (podium flags). “Political and Civil Flags of the Third Reich 1932-1945,” by Pete Loeser. “The Nazi Eagles of Berlin,” from Digital Cosmonaut, documenting surviving depictions of the Reichsadler and Parteiadler in Berlin today. “The Federal Eagle,” published by Deutscher Bundestag (German Federal Parliament). Katou Tateo (_加藤 建夫) and the 64th Sentai_: Wikipedia pages for Katou Tateo (加藤 建夫), and the propaganda film about Katou's squadron (Englishand Japanese). A forum thread featuring numerous historical photos of Katou's emblem on planes of the 64th Sentai. The opening to the propaganda film about Katou's squadron, featuring the song and a version of the eagle emblem. Mobile Suit Breakdown is written, recorded, and produced within Lenapehoking, the ancestral and unceded homeland of the Lenape, or Delaware, people. Before European settlers forced them to move west, the Lenape lived in New York City, New Jersey, and portions of New York State, Pennsylvania, Delaware, and Connecticut. Lenapehoking is still the homeland of the Lenape diaspora, which includes communities living in Oklahoma, Wisconsin, and Ontario. You can learn more about Lenapehoking, the Lenape people, and ongoing efforts to honor the relationship between the land and indigenous peoples by visiting the websites of the Delaware Tribe and the Manhattan-based Lenape Center. Listeners in the Americas and Oceania can learn more about the indigenous people of your area at https://native-land.ca/. We would like to thank The Lenape Center for guiding us in creating this living land acknowledgment. You can subscribe to Mobile Suit Breakdown for free! on fine Podcast services everywhere and on YouTube, visit our website GundamPodcast.com, follow us on Twitter, Instagram, and Facebook, or email your questions, comments, and complaints to gundampodcast@gmail.com. Mobile Suit Breakdown wouldn't exist without the support of our fans and Patrons! You can join our Patreon to support the podcast and enjoy bonus episodes, extra out-takes, behind-the-scenes photos and video, MSB gear, and much more! The intro music is WASP by Misha Dioxin, and the outro is Long Way Home by Spinning Ratio, both licensed under Creative Commons CC BY 4.0 licenses. The recap music for Season 3 is New York City (instrumental) by spinningmerkaba, licensed under a Creative Commons Attribution (3.0) license.. All music used in the podcast has been edited to fit the text. Mobile Suit Breakdown provides critical commentary and is protected by the Fair Use clause of the United States Copyright law. Gundam content is copyright and/or trademark of Sunrise Inc., Bandai, Sotsu Agency, or its original creator. Mobile Suit Breakdown is in no way affiliated with or endorsed by Sunrise, Bandai, Sotsu, or any of their subsidiaries, employees, or associates and makes no claim to own Gundam or any of the copyrights or trademarks related to it. Copyrighted content used in Mobile Suit Breakdown is used in accordance with the Fair Use clause of the United States Copyright law. Any queries should be directed to gundampodcast@gmail.com

#persianempire #đếchếbatư #CyrusĐạiđế Đế chế Ba Tư đã để lại di sản dài lâu cho sự phát triển sau này của các nền văn minh thế giới và là đế chế đầu tiên đặt nền móng cho các đế chế sau này trong lịch sử cổ đại. Đế chế Ba Tư của triều đại Achaemenid được Cyrus Đại đế thành lập vào khoảng năm 550 trước Công nguyên. Đế chế này đã để lại di sản dài lâu cho sự phát triển sau này của các nền văn minh thế giới và là đế chế đầu tiên đặt nền móng cho các đế chế sau này trong lịch sử cổ đại. --- Send in a voice message: https://anchor.fm/tu-dien-lich-su/message

In this episode I will try and decipher the attitude towards the LGBT community throughout history. 

As the reign of another king draw's toward a close, it's time to look at the royal family. Xerxes' household was like a microcosm of early Achaemenid history. His mother, Atossa, drew a direct connection back to Cyrus, his uncles, cousins, and siblings were woven into the political scene of his reign. Herodotus' catalog of Persian commander's is also a catalog of the Great King's family, and many of them held positions of power as Satraps across the empire. The royal family is also an opportunity to look forward, and introduce the next generation of kings, satraps, generals, and rebels. Support on Patreon 300: Rise of An Empire Review Part 1 Part 2 In The Words of Zarathustra Patreon | Support Page Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

It is one of the most remarkable ancient sites in the World. Situated east of the Zagros Mountains in modern day Iran, Persepolis was an important urban centre of the Achaemenid Persian Empire for almost two centuries. From the stunning, rich variety of imagery depicted on the walls of the Apadana to the complex sewer system, the art and architecture of this site is astonishing, snippets of which can today be seen at the V&A's newest exhibition, 'Epic Iran'. In this fascinating podcast, ancient Persia expert Professor Lloyd Llewellyn-Jones from Cardiff University returned to the Ancients to explain all about this awesome ancient site. Stay tuned for a follow up podcast in due course with Lloyd on the other Achaemenid urban centres! Lloyd is the author of 'Persians: The Age of the Great Kings', out in 2022. See acast.com/privacy for privacy and opt-out information.

Hi everyone. Today we'll be discussing Achaemenid rule in the Georgian region. We'll go over what we do know from the sources, which isn't much, and talk about what Xenophon saw as he marched through the region after being hired by Cyrus the Younger. We'll also talk about why Georgia ended up being the border of the Persian empire, and touch base at what architectural influence from the Persians we have in the region. Find us on: Website: HistoryOfSaqartvelo.com Facebook: facebook.com/TheHistoryofSaqartveloGeorgia Instagram: @TheHistoryOfSaqartveloGeorgia Twitter: @History_Georgia Youtube: https://www.youtube.com/channel/UCmdK0d7XlcKe_gX2ZcjmF3Q --- Support this podcast: https://anchor.fm/historysaqartvelogeorgia/support

Hi everyone, thank you for being so patient with this episode. Today, we'll be talking about the origins of Colchis and Iberia, and how the kingdoms got started up, as well as little tidbits of information that wouldn't fit anywhere else really. We'll be talking about a man with a Golden Touch in Asia Minor, pre-Achaemenid rule in the region (they're the next episode), the Greek trading towns along the Black Sea coast, and their relations with the Colchians and other proto-Georgian tribes. Find us on: Website: HistoryOfSaqartvelo.com Facebook: facebook.com/TheHistoryofSaqartveloGeorgia Instagram: @TheHistoryOfSaqartveloGeorgia Twitter: @History_Georgia --- Support this podcast: https://anchor.fm/historysaqartvelogeorgia/support

Aramaic is a language that for some three thousand years facilitated the exchange of ideas across large tracts of the Middle East and Asia. In its heyday it was the main official and written language across the Neo-Assyrian and Achaemenid empires. It was the language in which several sections of the Old Testament Bible were written. A Galilean dialect of Aramaic was probably the language Jesus spoke. Different dialects of Aramaic still exist today but numbers of speakers are dwindling and there are fears that it could die out. So what is the story of Aramaic? Why did it become so influential and then go into decline? And how much has it changed over its long history? Bridget Kendall is joined by three distinguished scholars of Aramaic: Professor Holger Gzella from Ludwig-Maximilians University in Munich is the author of numerous publications on Aramaic as well as being an expert on other Old Testament languages. Professor Alison Salvesen from Oxford University works on ancient interpretations of the Hebrew Bible including its Aramaic versions. She is also an authority on Jacob of Edessa, a leading religious scholar who wrote in one of the many variants of Aramaic. Dr. Alinda Damsma teaches Biblical Hebrew at University College London and Aramaic at the Ecole Rabbinique in Paris. She studies medieval Aramaic dialects, especially in Jewish mystical literature, and has also done field research on the current use of the language. [Image: Aramaic script on a stone slab from Palmyra, Syria. Credit: mtcurado/Getty Images]

The Achaemenid Empire was the largest empire for its time and held substantial holdings in the eastern Mediterranean Basin. Dr Lloyd Llewellyn-Jones, Cardiff University, joins the show to discuss the empire's hegemony in the Mediterranean.

In the second of this two part series on the Achaemenid Persian Empire, we continue with Darius the Great's son, Xerxes and some of the main events of the Greco-Persian wars, and then follow the lives of his successors up to Darius III and the fall of the Achaemenid Empire with its conquest by Alexander of Macedonia, a.k.a. Alexander the Great.     Contents: 00:00 Intro and Recap01:33 Xerxes (486-465 BC)03:43 Xerxes Invades Greece08:47 Battle of Thermopylae11:18 Battle of Salamis12:40 Battle of Plataea 14:40 Xerxes after Greece18:26 Artaxerxes I (465-424 BC)25:57 Darius II (424-404 BC)30:07 Cyrus the Younger and the Battle of Cunaxa31:17 Artaxerxes II (404-359 BC)36:50 Artaxerxes III (359-338 BC)39:20 Philip II and the Rise of Macedonia42:25 Darius III (336-330 BC)44:47 Alexander of Macedon and the Battle of the Granicus River47:44 Battle of Issus50:17 Battle of Gaugamela53:40 The Last Days of Darius III57:38 End of the Achaemenid Empire and Aftermath58:54 Thank you and PatronsFollow History with Cy:YouTube ChannelInstagramFacebookTwitterWebsite Support the show (https://www.patreon.com/historywithcy)

I sat down with an interview with Uzume Wijnsma, a researcher and PhD candidate at the University of Leiden, whose research has proved invaluable to the podcast on a few occasions. Her research focuses on Egyptian resistance to Achaemenid rule, and she is part of the Persia & Babylonia project at Leiden. Persia and Babylonia Prosobab: Prosopography of Babylonia Arcadia – Support Renewable Energy Energy 300 Review In The Words of Zarathustra Patreon | Support Page Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

In this first of a two-part series, we'll take a concise look at the history of one of the greatest empires in all of antiquity - the Achaemenid Persian Empire.  Founded by Cyrus II and expanded by his successors Cambyses II and Darius I, the Achaemenid dynasty would not just go on to rule most of the known world at the time, but also transmit the ideas and innovations of its many subject peoples to from the shores of the eastern Mediterranean to the Indus River valley and beyond.  We'll start with examining the Achaemenid's rise to power, the world that they lived in, their religion including Zoroastrianism, and the beginning of their encounters with the Greek-speaking peoples of the Aegean and what would eventually lead to the Greco-Persian wars.    Contents: 00:00 Historical Backdrop (Assyria, Elam and Media)09:35 Cyrus the Great (Early Years)14:00 Cyrus vs. Croesus and Lydia20:31 Cyrus and the Conquest of Babylon24:43 Cyrus as Liberator in Biblical and Babylonian texts27:33 Cyrus and Babylon29:20 Cyrus' Last Campaign against the Massagetae32:00 Cambyses II37:06 Cambyses II - Mad or Maligned King?42:18 Darius I (Darius the Great)43:44 The Behistun Inscription and the Crisis of 522 BC55:50 Persian Ethics, Religion, and Zoroastrianism01:02:56 Achaemenid Administration - Roads, Canals and Satrapies01:08:45 Expansion into Europe and start of the Greco-Persian Wars01:11:19 Battle of Marathon01:14:28 Thank you and PatronsSupport the show (https://www.patreon.com/historywithcy)

It's that somewhat random time of year again, where I set aside a bit of time to celebrate a holiday that intersects with our narrative. This year that means Purim, the Jewish celebration of the Book of Esther. Esther tells the story of a Jewish woman turned Achaemenid queen in the court of Ahasuerus (maybe Xerxes, maybe an Artaxerxes, probably a bit of both). Esther and her cousin Mordecai have to foil the genocidal plans of the King's vizier Haman to save their people, and the result is today's festivities. AMA Contact Arcadia – Support Renewable Energy Energy 300 Review In The Words of Zarathustra Patreon | Support Page Twitter | Facebook | Instagram --- Support this podcast: https://anchor.fm/history-of-perisa/support

The Achaemenid king, Cambyses II of Persia, was the son and successor of Cyrus the Great. Though Cyrus is lauded by friend and foe alike as the ideal ruler, his son Cambyses in many written sources has been portrayed as just the opposite - a cruel, intolerant and unjust tyrant. But are these accusations true or simply the result of anti-Persian propaganda that was spread by some of their dissatisfied subject peoples, most notably in Egypt? Most of what we know about Cambyses II comes from his time in Egypt, which we'll take a look at here to see if we can determine just who the real Cambyses II of Persia was. Follow History with Cy:YouTube ChannelInstagramFacebookTwitterWebsite Support the show (https://www.patreon.com/historywithcy)

In 486 BCE, Darius the Great died and passed the Persian Empire on to his son, Xerxes. With plans to invade Greece in development, and Egypt in open revolt, the Achaemenid house had to pause and deal with the succession. Darius became the first king entombed at Naqsh e Rostam while Xerxes competed with his elder half-brother for power. 50! Q&A Contact Patreon | Lyceum | Support Page | One-time Contribution Arcadia - Support Renewable Energy --- Support this podcast: https://anchor.fm/history-of-perisa/support

With this video we start a series of programs and podcasts all dealing with ancient Persia and the beginnings of the Achaemenid Persian Empire of Cyrus II, better known to the world as Cyrus the Great. We'll first take a quick look at the history of the region around the time when the first Iranian tribes entered the region, followed by the Medes and how they laid the groundwork for the rise of one of history's greatest rulers, Cyrus the Great, founder of Persian Achaemenid Empire. We'll also examine a good deal of the primary sources (such as the works of Herodotus, Babylonian chronicles, the Cyrus Cylinder, etc.) that help us to put together a better picture of who Cyrus was. You will not want to miss this episode!Follow History with Cy:YouTube ChannelInstagramFacebookTwitterWebsite Support the show (https://www.patreon.com/historywithcy)

There were many Duksis (royal women) in Darius' household, and there would be many more in future generations of the Achaemenid family, but three women in particular standout above the rest. Most famously we know of Atossa, daughter of Cyrus and mother of Xerxes, from our Greek sources. Thanks to the documents of the Persepolis Fortification Archive we also know about the remarkable wealth and influence of Artystone and Irdabama as Persian women in the early 5th century BCE. Patreon Lyceum.fm Support Page --- Support this podcast: https://anchor.fm/history-of-perisa/support

Our sources for Achaemenid history are clearly biased towards the stories of men in the ancient world, but we actually know a lot about Achaemenid women. To fully understand the whole royal family, it's time to get a better understanding of the role Royal Women - the Duksish - played in Persian society. Patreon Lyceum.fm Support Page Newspapers.com Free Trial Ad: Newspapers.com --- Support this podcast: https://anchor.fm/history-of-perisa/support

The conquest of the Achaemenid Persian Empire by Alexander the Great and his Successors did not spell the end of Iranian civilization. During the early Hellenistic period, several Iranian dynasties manage to establish themselves as  independent rulers in their own right, propagating and transforming Iranian traditions and cultures in a changing environment. We will be covering such figures Mithridates I Ktistes, the founder of the Kingdom of Pontus, Orontes I, ruler of horse-rearing Armenia, and Amastris, the last Achaemenid princess and first Hellenistic queen. Title Theme: Seikilos Epitapth with the Lyre of Apollo, played by Lina Palera (https://soundcloud.com/user-994392473) Show Links Website/Episode Notes: (https://hellenisticagepodcast.wordpress.com/2020/08/02/048-persian-iranian-survival-in-a-hellenistic-world/) Episode 048 Transcript: (https://hellenisticagepodcast.files.wordpress.com/2020/08/048-persian-iranian-survival-transcript.pdf) King of Kings Podcast Website (https://anchor.fm/king-of-kings-podcast) iTunes (https://podcasts.apple.com/us/podcast/king-of-kings/id1511455491) Twitter (https://twitter.com/persiacast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Donations: Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

The death of Alexander the Great and subsequent related events have been the subjects of debates. According to a Babylonian astronomical diary, Alexander died between the evening of June 10 and the evening of June 11, 323 BC, at the age of thirty-two. This happened in the palace of Nebuchadnezzar II in Babylon. Macedonians and local residents wept at the news of the death, while Achaemenid subjects shaved their heads. The mother of Darius III, Sisygambis, having learned of Alexander's death, refused sustenance and died a few days later. Historians vary in their assessments of primary sources about Alexander's death, which results in different views. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/dwight-allen/message

Joey Cross, PhD candidate in the department of Near Eastern Languages and Civilizations at the University of Chicago, presents an at-home lecture that explores the elements of storytelling in the Achaemenid and Hellenistic periods, while shining a light on how scholars reconstruct the world of this art form. Joey is currently writing a dissertation on novellas written in Egypt and Judea during the Achaemenid and Hellenistic periods. This interdisciplinary project explores a new type of storytelling shared uniquely by these two cultures, with remarkably similar literary features, cultural concerns, and social contexts. Joey also teaches online courses for the OI and contributes to the museum's docent training program. This lecture is part of our weekly at-home social media exploration of the ancient Middle East. Join us on OI social media for up-to-date content and themes! Subscribe to our Oriental Institute YouTube channel to receive first notice of all of our future lectures and live streams. Our lectures are free and available to the public thanks to the generous support of our members. To become a member of the OI, please visit: http://bit.ly/2AWGgF7 This audio recording was originally presented as an illustrated lecture on October 3, 2018. The video of this lecture is available on the OI YouTube channel: https://youtu.be/1d9npCDAbE0

To celebrate the Persian New Year's festival of Nowruz, check out the 2nd Sort-of Annual Holiday Special, exploring the New Year's celebrations of the Achaemenid Empire. Called Navasarda at that time, many of the traditions associated with the modern holiday were still developing during the Achaemenid period. The origins and original purpose of the holiday season are hazy and changed and developed as Iranian society evolved over centuries. Patreon --- Support this podcast: https://anchor.fm/history-of-perisa/support

This time it's just one episode for a different kind of tour. Explore the early phases of construction at Susa and Persepolis under Darius the Great. The grand Apadana audience halls with their splendid columns. The lavishly decorated palaces built to house Darius throughout the year. The famous works of art and architecture that define the middle Achaemenid period are featured in this episode. Patreon! Support Page! Sticker Giveaway Contact Inscribed Door Handle Avesta.org Old Persian translations --- Support this podcast: https://anchor.fm/history-of-perisa/support

Do you know the story of the 300 Spartans? Maybe you do. It was first immortalized by Herodotus, and then has been passed down through the ages from Simonides to Plutarch. Most recently, it was the basis for the awesome Zack Snyder movie by the same name, and Steven Pressfield’s beautiful novel, Gates of Fire. If you don’t know the story, here’s what happens: the Ancient Greek King Leonidas led some 7,000 men, 300 of which were Spartans, in a battle against an invading army of more than 300,000 soldiers led by Xerxes the Great, king of the Achaemenid dynasty of Persia. The Spartans held the front line for two days, but on the third, they were outmaneuvered. Leonidas ordered the 300 Spartans to remain and fight, sacrificing himself and his men to allow Greece to live and fight another day. There is a part left out in most retellings though, that is worth thinking about today. How did Leonidas choose the 300 warriors to lead out to the Hot Gates to battle an overwhelming enemy? Obviously he picked his best and bravest warriors. But there was something else they all had in common. They were all “fathers of living sons.” You might think this was exactly what leaders would have tried to avoid—that the ones with families were allowed to sit out this potential suicide mission—but that’s now how it worked in Sparta. Fathers were chosen because fathers would not want to let their sons down. These fathers would fight most bravely, most fiercely, not only to protect what they had back at home, but also because they would not dare abandon their comrades or behave cowardly for fear of letting down the family that so looked up to them. How far we have gotten from this! You have parents bribing their kids into college. You have dads looting the companies they work for to pay for that ski house in Aspen. You have people willing to do anything to get famous—from sex tapes to reality television—even if it means humiliating their kids forever. C’mon. Remember: A little fellow follows you. Your kids are always watching. They’re the ones you should want to impress. They’re the ones you should never want to let down. They’re the ones you’re not only fighting for, but whose standards—whose natural admiration and love—you should always be fighting to live up to. They are the only ones whose opinions matter.

We introduce the podcast and then explain why the Bishop of Alexandra, an Egyptian, would speak Greek. The required a brief overview of the Achaemenid, Macedonian, and Seleucid Empires, and the Ptolemaic Kingdom, as well as what Hellenism is and how the Hellenization process worked.Sources https://en.wikipedia.org/wiki/Macedonia(ancientkingdom) https://en.wikipedia.org/wiki/Achaemenid_Empire https://en.wikipedia.org/wiki/Antioch https://en.wikipedia.org/wiki/Seleucid_Empire https://en.wikipedia.org/wiki/Ptolemaic_Kingdom Music from https://filmmusic.io "Tabuk" by Kevin MacLeod (https://incompetech.com) License: CC BY (http://creativecommons.org/licenses/by/4.0/)

With most of the Persian Empire firmly under his control in 519 BCE, Darius the Great set off to earn that title by conquering surrounding territories and spreading Achaemenid territory to its greatest ever extent. He pushed the boundaries of the known world and established an empire that stretched that spanned nearly 4,000 miles from North Africa to the Indus River Valley. Patreon Link Audible Link Audible Gift Link Ad: Audible --- Support this podcast: https://anchor.fm/history-of-perisa/support

Jason Reza Jorjani, PhD, is a philosopher and author of Prometheus and Atlas, World State of Emergency, Lovers of Sophia, Novel Folklore: The Blind Owl of Sadegh Hedayat, and Iranian Leviathan: A Monumental History of Mithra’s Abode. Here he maintains that the Persian emperors of the Achaemenid dynasty organized and paid for the building of … Continue reading "Iranian Zionism with Jason Reza Jorjani"

After all that business with Gaumata that Magos, I figured we had time to keep talking about magi. This episode explores the religious developments and beliefs in Persia during the Achaemenid period. I'm focusing on Zoroastrianism, but also discussing how naming a religion like that for the ancient Persians is harder than it might seem. Amazon Prime Video Channels Ad: Amazon affiliate --- Support this podcast: https://anchor.fm/history-of-perisa/support

I read from acetone to Achaemenid. For some reason I added an "r" sound into the last few words.  Not sure why I did that. Guess I can't read good.  dictionarypod@gmail.com https://www.patreon.com/spejampar https://www.facebook.com/thedictionarypod/ https://twitter.com/dictionarypod

In this episode we pick up with the Babylonian Captivity. We discuss the rise of Cyrus the Great and the Achaemenid empire. We examine the origins of the Persians and their consolidation into an empire that conquers the Neo-Babylonians. We talk about the policy of religious pluralism instituted by Cyrus the Great and its links...

Welcome back to The Emancipation Podcast Station - the place to hear about history researched and retold through the eyes of Middle school and HS students.   600 BCE - 600 CE Second-Wave Civilizations   Ancient Persia: 600 BCE -  Gabe - Ancient persia or the achaemenid persia which was called this because the ruler cyrus’s great great grandfather's name was achaemenid and he started as a small independant city under the medes for protection and then cyrus got in an argument with his grandfather Astyages and won taking over persia he then established a system by capturing and relocating and adding a power over every city by accomplishing this he claimed the name Cyrus the great Audrey - The Persians didn’t actually use the name “Persian”, instead they called themselves Aryans. They called where they lived Aran (there are other variations of the name) which make the modern version of the name, Iran, probably more accurate. This is similar to how the Greeks referred to their homeland as Hellas, while the name Greece was a Latin idea. Ben - Cyrus, the ruler of Persia then proceeded to conquer various empires such as the Median empire, the Lydian empire in around 540 BCE, and he eventually got his hands on the neo-babylonian empire in 539 BCE. But while Cyrus’s son Cambyses II is out trying to take hold of egypt and libya, another person comes along claiming to be bardiya, Cyrus’s second son. So Cambyses has to rush back to Persia to make sure the throne is not taken from him but dies on the way there. No one really knows how Cambyses or Cyrus died specifically though. (BTW note for other people, shahanshah is pronounced shaw-on-shaw) Ella - Cyrus was a military commander but he realized that he needed the regions he conquered to stay in good economic order if he wanted them to provide him with economic tribute revenues. To achieve his goals he left rulers in the areas that he conquered after he conquered them. Skylar - Persia was one of the greatest empire and civilization in the world. The Achaemenid empire at its peak had about 50 million people. Thats half of the people that were in the world at that time, according to historians. The Achaemenid Dynasty/empire ends when Greece unifies under Philip of Macedon in early to mid century bce. Alexander the Great wanted to mix their cultures but he dies so they split again. Emma - In ancient Mesopotamia when they conquered a nation they would break up their political and cultural systems so that they wouldn’t be a threat. Though when Cyrus came into power he switched it, allowing those he conquered to keep their separate societies in a tributary state. While it seemed like he was being kind, he most likely was trying to keep their loyalty. - Ethan - As Cambyses died in 522 BCE, he was succeeded by a general titled “Darius”. Darius claimed that he was slightly related to Cambyses II but many other people challenged Darius’s throneship. This resulted, in some places, rebellion against the Achaemenids. Darius soon made himself to be the clear ruler Persia and re established rule of the rebels. He also reorganized the empire into satrapies, and for each satrapy there would be a satrap. 600 CE Classical Greece:  Gabe - If you didnt know its called Classical Greece and Ancient Persia because Persia was in the Ancient Era and Greece is in the Classical era so Classical Greece cities were built between mountains in valleys and on coastal plain so by the sea there was a time somewhere around 1200 bce they were in this war called the trojan war there's a story of a huge horse called the trojan horse it was in these wars so in this war this guy named homer he said that people came from the sea while they were having the trojan war and they were attacking them and driving them off the coast so they built these city states called polis which were like fortified cities so the people could have protection Audrey - The Greek Peninsula has been settled by humans for thousands of years, but an important part of Greek history starts when the Mycenaean Empire falls and the Greek Dark Ages begin. It is called the “Dark Ages” because there really aren’t many historical records from that point in time, and that was around 1100-800 BC. The major events happened in the exiting of the Greek Dark Ages, and this is when things that Ancient Greece is really known for began, like the Oracle at Delphi and the Olympic Games. (if someone wants to explain these) Ben - The difference between sparta and athens was that in sparta social status wasn’t decided based on how much money you had or how smart you were, it was about your military ranking. The spartans political system was unique in that it had two kings that were from different families that ruled. But on the lower side of the political rankings was the helots. Helots were like slaves but had more freedom, helots still had families but they had to work for the state and couldn’t really do anything else. Helots were still considered owned but they were owned by the state. Helots were collected from the villages sparta pillaged. Emma - Greece’s structure was was pretty different from other societies at the time. While the desperate colonies(?) all recognized the “mother” city-state, they were all independent for the majority of the time. Their shared religion and culture was what gave them all a sense of unity. Ella - Ancient Greece was made up of many independent city states because of Greeces complicated geography. All of these communities were separated by mountains, hills, and water. Greece wasn't a unified nation, instead it was a bunch of connected communities that shared religion and beliefs. - Ethan - The kings of Sparta were priests of Zeus and they were included in a gerousia, or council of elders, which was the highest court of Sparta. Also, there was an executive committee consisting of 5 ephors which were chosen by the people, of the people. Skylar - The name Greece is not what people that live in Greece call it. They call it Hellas. Nowadays they don’t call it Greece and back in the “Ancient Greece” days they didn’t say Greece they said Hellas. The word Hellas comes from Hellen, viewed as the progenitor. The Hellastic people are the people that live in Greece. In late 6th century BCE Athens was the dominant economic power. Athens was full of wealth as silver was just founded in the mountains around the area. Athens had an amazing trading system with other Greek city-states. Trading with other city-states was super  important to Athens because it didn’t have the agricultural conditions to supply enough grain for its population. A series of laws were written and put in place by a statesman named Draco around 621 BCE. They didn’t stay too long because they were super harsh. Another man named Solon was called to change the laws, he created a series of laws that equalized political power. Hunter- Ancient Greece consisted of over hundreds of different independent city-states, somewhat due to the geography of Greece. Greece communities were separated by mountains, hills, and water. Rather than one large nation, Ancient Greece was more like a system of communities with a shared language and religion that sometimes led to a common sense of belonging.    600 BCE - 600 CE The rise and fall of empires:  Gabe - I'm going to start by saying an empire is a small city or state that claims a large amount of land which is usually broke up into provinces  empires rise and fall for different reasons they usually expand through military conquest which is how the romans the persians and the Maurya empire in india expanded but they progressed in different ways the Maurya empire political sabotage and religious conversion so the people turn against their own country Audrey - An empire forms when a ruler, that already controls some territory, gains control of more territory for whatever reason, and that could be from military tactics, a weak neighboring area or really anything like that. Once the ruler has that territory under their control, they gain land and people. With the power they now have, this ruler could tax the people for their own wealth and/or use them for a better army. The empire could then keep expanding in this way until it collapsed. Ben - After the fall of the Qin dynasty the Han empire began to rise because of all the power that was up for grabs. The Han dynasty began in 206 BCE. They revived the way of Confucianism to unite the people and give them more reasons to fight and become a larger empire. Han china started to fall in 2nd century CE and eventually reached its demise in 220 CE, it mainly fell because of a religious divide between the people and the natural disasters that caused food shortages which snowballed into a bad economy. Ella - Empires all grow for different reasons whether its strong military, political sabotage, or religious conversation, but the Romans were not out to conquer territory. They did get involved in several wars but after they defeated their enemies they would offer their victims a small amount of citizenship in return for loyalty to the Roman empire.    Emma - There are also several different factors that can lead to the fall of an empire. Each of these factors will usually reflect those that led to the rise of the empire. Things such as a economic collapse, the weakening of military forces, or the death/assassination of a leader are common causes of a fall. - Ethan - A common example of an empire falling is Persia. The Achaemenid empire had internal issues already but had structure still. In 334 BCE Alexander attacked and in 4 years general Darius the Third lied dead. He was actually killed by one of his own generals and when the throne lied empty Alexander took the reins. Skylar - The rise of empires is great everyone’s all happy, then usually right when everything gets normal, the empire falls for different reasons. Rather it’s they have no more money, they get taken over by another empire, or another reason. The Roman empire took hundreds of years to create. They had weak neighbors so it was easy for them to take over that area. Hunter-The fall of an empire can be because of an outbreak of war and rebellion, when an empire falls so does its military for a few months to years in which leaves them wide open for follow up attacks. Normally however when an empire is defeated it is overrun by the kingdom/empire that attacked. 600 BCE - 600 CE Empire of Alexander the Great:  Gabe - Alexander the great was kind of an i want everything kind of guy no but wherever he went he conquered very good at military strategy lets skip a little real quick after he died his successors made a coin with him on it with horns which were marking him as a deity which means he was a huge role model you could say a symbol of power he was the man people looked up to he was actually only 5 to round 5’8 but that was normal for them because they didn't eat as much meat as other empires. Audrey - Alexander III, better known as Alexander the Great, was 20 years old when his extremely short reign began, lasting only 12 years. For how short his reign was, Alexander was very successful, especially when it came to conquering. Just like his reign, Alexander’s life was very short, ending in 323 BC when he was only 32 years old. Some people say he died from alcohol poisoning, some say it was from direct poisoning, but it is likely that he could have died because of a disease. Ella - A man known as Philip of Macedon came to power in 359 BC. His father had previously been the king of Macedon. Both of his older brother died which left him to be a regent for his infant nephew. He eventually possessed full power and ended up taking over a large majority of Greek city-states. He went on to almost unify all of them. Ben - Philip is later killed at his daughter’s wedding, by his royal bodyguard Pausanias in 336 BCE at the capital of macedonia, Aegae. This caused his son alexander to take control of the large kingdom that philip left behind. The one who assassinated tried to run away to his associates outside but tripped on a vine and got killed by philips. bodyguards Emma - Shortly after his father’s death, Alexander was crowned king and he eliminated any potential threats to his rule. The Greek city-states were now under his control. He then began his conquest of the Persian Empire which his father Philip had been planning before his untimely demise. Skylar - in 5th century BCE Greece started with the Persian invasion and ended with Peloponnesian war. Alexander the Great was one of the most powerful conquers in human history. Alexander the Great started off by taking control over his father’s empire after his death. Alexander wanted to do what his father wanted to do before he died, which was conquer the persian empire. So he put one of his generals, Antipater in charger of Greece. Alexander leads his troops on the greatest adventures of all time. Alexander won the battle at Granicus river, then Issus, Darius the third tries to negotiate but Alexander kept saying no, he wants to be the king of Asia. Eventually darius and alexander meet at Guagamela and alexander wins again. Darius’ empire was falling and what making the falling more official is when alexander takes his troops to Achaemenid, which is the capital of Persepolis and alexander defeats them once again. - Ethan - After Alexander’s father’s death, Alexander started focusing on India. He won some battles before he made it to the Ganges River. He planned to cross the Ganges to get to the rest of India. His tired troops decided that it was to much work and that they were already tired so they refused to go. In the end they turned home, and in 323 BCE, Alexander died to, what was most likely, disease.  Hunter- In the Kingdom of Thrace, during the reign of Lysimachus- a successor of Alexander the Great who lived from 361 BCE to 323 BCE, a coin was issued. The coin had Alexander’s face with ram horns on each side of his crown, the ram horns were a symbol of an Egyption God known as Amun or Zeus, who is often combined with Amun- from whom Alexander claimed descent. Flanked with these horns, Alexander had the reputation of a Deity.     600 BCE - 600 CE Rise of Rome: 600 BCE -  Gabe - the Rome empire came to power when  a group of noblemen were like ok the king sucks he's out and so they kicked him out and made the two consuls which were two people which were pretty close to a king except one could veto the others actions this was so one person could not be oh so powerful They also split the people into plebeians and patricians which were plebeians being common folk and patricians being people of noble blood This was the roman republic    Audrey - Legend has it, Rome was named after Romulus, one of twin brothers that are abandoned and raised by a “she-wolf”. Eventually, Romulus kills Remus (his twin brother) and becomes the first king of Rome. Other historians now think that it was the other way around, that the city of rome needed a founding story, and the whole thing was just that, a story. Ben - Rome was founded in 753 BCE (even though it’s mostly a myth and most believe in was founded a little later). Rome then founds the Rome Republic, a state in central rome, making them a little more influential in 509 BCE. Then much later than that the Punic wars happened between Rome and Carthage and consisted of three wars. The first war took place from 264-241 BCE, the second from 218-201 BCE, and the third from 149-146 BCE. in total it lasted from 264 to 146. Rome ended up winning and destroying and conquering Carthage. Ella - The Romans did not plan to build an empire but it came upon them as they ran into conflict with the surrounding city-states, kingdoms, and empires. They had to find a way to use the territories they conquered.  Most of the places the Romans conquered were allowed to keep the political and cultural ways they had, the only requirement was that they provide soldiers for the Roman Empire. Emma - The politics of Rome reflected the structure of their society; it too was divided into the two social classes, patricians and plebeians. Those in the upper class were allowed to hold political office, and then become a senator, but those of the lower class were not. However, the plebeians were able gain more political influence over time. - Ethan - The political system of Rome was mainly based on military rank/power. The “Comitia Centuriata” which was named for the century, was pretty much a group of 100 soldiers. Although, this 100 person unit was the base amount of people, it was not always exact in real situations. Skylar - I’m going to talk about the Punic wars that went on between Rome and Carthage. The Punic wars consist of three major battles, The first one lasted 23 years, from 264 BCE-241 BCE. It was at Agrigentum it was over the island of Sicily. Rome wins most smaller battles. Then Carthage leaves. Rome wanted Carthage to pay them for the damages. Rome built a stronger navy. 240 to 248 BCE there was a Mercenary war. The second Punic war was between 218-201 BCE. The third and final war was between 149-146 BCE where Rome basically destroys Carthage, ending a 700 year long war. 8.Hunter- Rome went from a city in the middle of the italy peninsula to one of the strongest empires in history. 600 CE From Roman Republic to Roman Empire:  Gabe - in 27 bce a guy named augustus caesar came and was like nope im the ruler “emperor” so basically the king and he started an autocratic government which is where he was the guy who called all the shots he didn't expand rome much in his time but he did do some things that changed the political and economic structure of rome      Audrey - Gaius Julius Caesar’s life really marked the transition between the Roman Republic and the Roman Empire, even though, in his lifetime, Rome was still a republic and never actually considered an empire. The reason I say this is the unofficial time that the transition occurred is, that at the time of Julius Caesar, the Roman Republic’s structure very much resembled the structure of an empire, so it kind of seems like it already switched. Ben - Julius Caesar then illegally crosses the rubicon and most of rome’s senators choose to move over to greece. This causes a sort of civil war between rome and greece. After Julius crosses the rubicon the senators send a popular general Pompey to go fight with his soldiers but they decide to retreat because they thought julius’s army was unbeatable. Then the other senators also retreat, giving julius control of rome again. But it would be only a matter of time before the senators return to try and retake rome. Ella - Julius Caesar was assassinated, and in his will he stated that his nephew Octavian would be his adopted son. Too other men Antony and Lepidus were big supporters of Caesars and they got together with Octavian to form a triumvirate, which was known as the second triumvirate. Unlike the first triumvirate which was between Julius Caesar, Pompey, and Crassus, this triumvirate had legal backing. These three men gained lots of power over the Roman republic. Emma -  The power he gained was not limited to the prolonged time in which he held office. A major part of it was that he now had complete control over the military, unlike before when the elected consuls served as commanders. He was also now the high priest, or Pontifex Maximus, and in charge of the census for taxation. He kept these powers by acting like they were still separate offices that could be held by someone else.  - Ethan - Roman money/currency wasn’t exactly economy based but politically based as well. Julius Caesar was the first emperor to put his face on currency and since then emperors of Rome have done this. Before Caesar, only deceased Romans and Roman gods were on currency. This strengthened the connection of the emperor and the economy while popularizing the current emperor. These emperors used this systems to popularize the next candidate they favored. Skylar - The Roman Empire began in 27 BCE when Augustus became the main ruler. Augustus is Julius Caesar’s adopted son. He never took the name king or emperor preferred to call himself princeps, first citizen, or primus inter pares. Augustus never expanded the territory because it was already as big as it could possibly get. 8.Hunter- The Roman Republic was a small city in Italy, after a large military growth and a gaining of power over many neighboring countries the Roman Republic quickly grew to the Roman Empire. 600 BCE - 600 CE The Roman Empire: Audrey - Pax Romana is a name that a two hundred year long time period is often referred to as, and it means “Roman Peace”. This name came from the time when Octavian was emperor, which was from 27 BCE to 180 CE. It was a relatively good time for the Roman Empire, even though there was still quite a bit of conflict it was really a pretty peaceful time hence the name. Gabe - it was a good time for the roman empire augustus caesar or Octavian had complete control over the military which was one of the ways he became the emperor But the romans liked the belief of having military governments temporary which is why He took control as a stand in governor of one of the provinces where the majority of roman legions were stationed giving him control over the military while still looking like he’s doing a favor for the people        Ella - Nero was a really bad guy. He was known for the fire in 64AD that a large amount of Romans died in. People think Nero started the fire to make room for a palace. Aside of that, he killed a lot of people including his own mom. He was also known for persecuting christians. Sometimes he would dip them in oil and set them on fire for a source of light in his garden.   Ben - After a few different anti-christian ruler come along, a new emperor decides to embrace christianity and his name was constantine. He was the first christian emperor and he even got baptised. Constantine also moves the capital more east and renames it to Constantinople. - Ethan - Augustus was followed by Tiberius who was Augustus’s step-son. Both had relatively long careers as emperors. Augustus had a career lasting close to 40 years while Tiberius had a 24 year long career. Caligula, one of Augustus’s great nephews, was viewed as a sadist. While he was emperor for a while he was quickly assassinated, he had a lot of people killed during his term of about 4 years.  Emma - After the Julio Claudian Dynasty of Rome came the Flavian Dynasty. This dynasty began in 69 AD when Vespasian was made emperor by the senate after the defeat of Vitellius. He ruled for ten years until 79 AD when he died. He was then succeeded by his oldest son, Titus. This marked the first emperor of Rome to be followed by his own son. He ruled for only two years, until 81 AD when he died from an illness. His rule was then followed by his brother Domitian who held the position from 81 to 96 AD. This dynasty was known for building the colosseum and the destruction of the second temple in Jerusalem. Skylar - One of the most important pieces from Augustan, Rome is the Ara Pacis, Ara Pacis means altar of peace. Augustus was the first emperor of Rome. The Ara Pacis was basically rebuilt from the fragments they found, some from the 17th century, but most were from the 20th century. The altar was used for sacrifices. This Altar has a political and spiritual meaning. 8.Hunter- The Roman Empire was an extremely powerful empire capturing Jerusalem, Cannan, and i believe nearly one hundred other provinces. 600 BCE - 600 CE Ancient and Imperial China: Audrey - The Shang Dynasty ended in 1046 BCE, when the Zhou (pronounced jo) Dynasty defeated the last Shang emperor, Di Xin, in the Battle of Muye. Historical records show that Di Xin had become a corrupt ruler, and the Zhous said they could only overthrow him because of the Mandate of Heaven which is an idea that if a ruler became incapable or corrupt the a guiding force in the universe would throw them out and replace them. Gabe - Zhou empire did not last long though because the provinces were giving their support to the governor basically of their providence instead of the zhou emperor so slowly the states became more powerful than the emperor himself hence the warring states period      3.Ella - The Zhou Dynasty collapsed at a slow pace over hundreds of years. As this happened, rulers of the surrounding areas gained more power than the king. This was the beginning of a period that was known as the Warring State period, which lasted from about 475 BC to 221 BC. Nearby, Qin, a western state, conquered its surrounding states and established their own dynasty. Ben - The Qin dynasty began to rise to it’s empire state in 221 BCE. The founder was Qin Shi Huang, a legalist (legalist is when law is enforced very strictly) that hated freedom of expression and freedom in general. A historian quoted him once about how he hates historians and wants all non-state historians that wrote history before Qin dynasty to be burned. “[Historians] hold it a mark of fame to defy the ruler, regard it as lofty to take a dissenting stance, and they lead the lesser officials in fabricating slander. If behavior such as this is not prohibited, then in upper circles the authority of the ruler will be compromised, and in lower ones, cliques will form. Therefore it should be prohibited. I therefore request that all records of the historians other than those of the state of Qin be burned.” - Ethan - Many differing beliefs are made vocal during this time period. 3 of which are Confucianism, Daoism, and Legalism. Confucianism, created by Confucius, was based on reform of the status, class, and hierarchy systems. Legalism is more based off of strict laws and harsh punishments. Daoism is more of lawless following what they believe is right at the time. Emma - Confucius, or Kongzi which means Master Kong. His teachings were almost entirely based around morality and having a personal sense of right and wrong. He wasn’t really teaching specific rules of what was good or bad, rather teaching people be conscious of the intent behind their actions. Skylar - During the Warring States period in China from 475-221 BCE China was divided into seven competing nations. The fiefs were gaining more importance as the Zhou dynasty was ending and were becoming states. One of the 7 states were Qin. the other 6 states were Chu, Zhou, Wei, Han, Yan, and Qi. The first leader of Qin was King Zheng, later on he became Qin Shi Huangdi, he would also go on to be the first leader of the Qin dynasty. People say that the Qin dynasty ended the warring states period but it was really when Qin conquested the other states. 8. 600 BCE - 600 CE Early Judaism: Audrey - Judaism stands out to historians because the Jews were monotheists, meaning they believed and worshiped only one God. This made the Jews unique to most other societies which were polytheistic and worshiped multiple Gods. Gabe - The jews lived in the kingdoms of israel and judah the assyrians conquered these two empires and then the babylonians which was called the babylonian exile which sent allot of the jews out of these kingdoms 3 . Ella - In the Hebrew bible, It talks about Abraham moving from the city of Ur to Canaan with his family. It is Questionable whether  the Ur they are talking about was the Sumatran city in lower Mesopotamia or a Ur in Upper Mesopotamia. Ben - One of the most important jewish prophets was Moses. Moses was born at a time where the emperor was killing off every boy that is born because of his fear that if they grew too strong they would overtake him. To hide Moses from the emperor’s forces his mother put him in a basket and let him float down the river. The emperor/pharaoh’s daughter finds moses and raises him into the royal family, moses one day is enraged by a slaver beating a jewish slave and kills the slavemaster and retreats out of the city in fear of punishment. He goes to Mount Sinai but the Lord tells him to go back and free every Jewish slave. So he goes back and frees them and splits the red sea to escape. He brings the people back to the mountain where he receives the ten commandments. They then travel for 40 years and he reestablishes the jewish people in Canaan. - Ethan - Jews lived under Roman rulers while still being allowed their own traditions. There was some Jewish revolting but mainly they were crushed every time. Soon after the Romans renamed Judea into Syria Palaestina. This destroyed the connection of the Jews to the land. Skylar - Abraham is one of the significant patriarchs, the other two are Jacob and Isaac. Abraham’s first son is called Ishmael. He had Ishmael with his wife sarah’s servant because they didn’t think they could have kids. Ishmael is viewed as the progenitor, the patriarch for the arab people. According to biblical accounts Isaac was born when Sarah was in her 90s and Abraham was around 100 years old. Emma - Abraham’s son Isaac was the second significant patriarch. He was the first one of the three to inherit the covenant that his father Abraham had received. Later in his life he married Rebekah who gave birth to their twin sons Jacob and Esau, Jacob being the last of the three patriarchs.   That’s all the time we have for today. THank for joining us outside of the box that is learning.

Welcome back to The Emancipation Podcast Station - the place to hear about history researched and retold through the eyes of Middle school and HS students.   600 BCE - 600 CE Second-Wave Civilizations   Ancient Persia: 600 BCE -  Gabe - Ancient persia or the achaemenid persia which was called this because the ruler cyrus’s great great grandfather's name was achaemenid and he started as a small independant city under the medes for protection and then cyrus got in an argument with his grandfather Astyages and won taking over persia he then established a system by capturing and relocating and adding a power over every city by accomplishing this he claimed the name Cyrus the great Audrey - The Persians didn’t actually use the name “Persian”, instead they called themselves Aryans. They called where they lived Aran (there are other variations of the name) which make the modern version of the name, Iran, probably more accurate. This is similar to how the Greeks referred to their homeland as Hellas, while the name Greece was a Latin idea. Ben - Cyrus, the ruler of Persia then proceeded to conquer various empires such as the Median empire, the Lydian empire in around 540 BCE, and he eventually got his hands on the neo-babylonian empire in 539 BCE. But while Cyrus’s son Cambyses II is out trying to take hold of egypt and libya, another person comes along claiming to be bardiya, Cyrus’s second son. So Cambyses has to rush back to Persia to make sure the throne is not taken from him but dies on the way there. No one really knows how Cambyses or Cyrus died specifically though. (BTW note for other people, shahanshah is pronounced shaw-on-shaw) Ella - Cyrus was a military commander but he realized that he needed the regions he conquered to stay in good economic order if he wanted them to provide him with economic tribute revenues. To achieve his goals he left rulers in the areas that he conquered after he conquered them. Skylar - Persia was one of the greatest empire and civilization in the world. The Achaemenid empire at its peak had about 50 million people. Thats half of the people that were in the world at that time, according to historians. The Achaemenid Dynasty/empire ends when Greece unifies under Philip of Macedon in early to mid century bce. Alexander the Great wanted to mix their cultures but he dies so they split again. Emma - In ancient Mesopotamia when they conquered a nation they would break up their political and cultural systems so that they wouldn’t be a threat. Though when Cyrus came into power he switched it, allowing those he conquered to keep their separate societies in a tributary state. While it seemed like he was being kind, he most likely was trying to keep their loyalty. - Ethan - As Cambyses died in 522 BCE, he was succeeded by a general titled “Darius”. Darius claimed that he was slightly related to Cambyses II but many other people challenged Darius’s throneship. This resulted, in some places, rebellion against the Achaemenids. Darius soon made himself to be the clear ruler Persia and re established rule of the rebels. He also reorganized the empire into satrapies, and for each satrapy there would be a satrap. 600 CE Classical Greece:  Gabe - If you didnt know its called Classical Greece and Ancient Persia because Persia was in the Ancient Era and Greece is in the Classical era so Classical Greece cities were built between mountains in valleys and on coastal plain so by the sea there was a time somewhere around 1200 bce they were in this war called the trojan war there's a story of a huge horse called the trojan horse it was in these wars so in this war this guy named homer he said that people came from the sea while they were having the trojan war and they were attacking them and driving them off the coast so they built these city states called polis which were like fortified cities so the people could have protection Audrey - The Greek Peninsula has been settled by humans for thousands of years, but an important part of Greek history starts when the Mycenaean Empire falls and the Greek Dark Ages begin. It is called the “Dark Ages” because there really aren’t many historical records from that point in time, and that was around 1100-800 BC. The major events happened in the exiting of the Greek Dark Ages, and this is when things that Ancient Greece is really known for began, like the Oracle at Delphi and the Olympic Games. (if someone wants to explain these) Ben - The difference between sparta and athens was that in sparta social status wasn’t decided based on how much money you had or how smart you were, it was about your military ranking. The spartans political system was unique in that it had two kings that were from different families that ruled. But on the lower side of the political rankings was the helots. Helots were like slaves but had more freedom, helots still had families but they had to work for the state and couldn’t really do anything else. Helots were still considered owned but they were owned by the state. Helots were collected from the villages sparta pillaged. Emma - Greece’s structure was was pretty different from other societies at the time. While the desperate colonies(?) all recognized the “mother” city-state, they were all independent for the majority of the time. Their shared religion and culture was what gave them all a sense of unity. Ella - Ancient Greece was made up of many independent city states because of Greeces complicated geography. All of these communities were separated by mountains, hills, and water. Greece wasn't a unified nation, instead it was a bunch of connected communities that shared religion and beliefs. - Ethan - The kings of Sparta were priests of Zeus and they were included in a gerousia, or council of elders, which was the highest court of Sparta. Also, there was an executive committee consisting of 5 ephors which were chosen by the people, of the people. Skylar - The name Greece is not what people that live in Greece call it. They call it Hellas. Nowadays they don’t call it Greece and back in the “Ancient Greece” days they didn’t say Greece they said Hellas. The word Hellas comes from Hellen, viewed as the progenitor. The Hellastic people are the people that live in Greece. In late 6th century BCE Athens was the dominant economic power. Athens was full of wealth as silver was just founded in the mountains around the area. Athens had an amazing trading system with other Greek city-states. Trading with other city-states was super  important to Athens because it didn’t have the agricultural conditions to supply enough grain for its population. A series of laws were written and put in place by a statesman named Draco around 621 BCE. They didn’t stay too long because they were super harsh. Another man named Solon was called to change the laws, he created a series of laws that equalized political power. Hunter- Ancient Greece consisted of over hundreds of different independent city-states, somewhat due to the geography of Greece. Greece communities were separated by mountains, hills, and water. Rather than one large nation, Ancient Greece was more like a system of communities with a shared language and religion that sometimes led to a common sense of belonging.    600 BCE - 600 CE The rise and fall of empires:  Gabe - I'm going to start by saying an empire is a small city or state that claims a large amount of land which is usually broke up into provinces  empires rise and fall for different reasons they usually expand through military conquest which is how the romans the persians and the Maurya empire in india expanded but they progressed in different ways the Maurya empire political sabotage and religious conversion so the people turn against their own country Audrey - An empire forms when a ruler, that already controls some territory, gains control of more territory for whatever reason, and that could be from military tactics, a weak neighboring area or really anything like that. Once the ruler has that territory under their control, they gain land and people. With the power they now have, this ruler could tax the people for their own wealth and/or use them for a better army. The empire could then keep expanding in this way until it collapsed. Ben - After the fall of the Qin dynasty the Han empire began to rise because of all the power that was up for grabs. The Han dynasty began in 206 BCE. They revived the way of Confucianism to unite the people and give them more reasons to fight and become a larger empire. Han china started to fall in 2nd century CE and eventually reached its demise in 220 CE, it mainly fell because of a religious divide between the people and the natural disasters that caused food shortages which snowballed into a bad economy. Ella - Empires all grow for different reasons whether its strong military, political sabotage, or religious conversation, but the Romans were not out to conquer territory. They did get involved in several wars but after they defeated their enemies they would offer their victims a small amount of citizenship in return for loyalty to the Roman empire.    Emma - There are also several different factors that can lead to the fall of an empire. Each of these factors will usually reflect those that led to the rise of the empire. Things such as a economic collapse, the weakening of military forces, or the death/assassination of a leader are common causes of a fall. - Ethan - A common example of an empire falling is Persia. The Achaemenid empire had internal issues already but had structure still. In 334 BCE Alexander attacked and in 4 years general Darius the Third lied dead. He was actually killed by one of his own generals and when the throne lied empty Alexander took the reins. Skylar - The rise of empires is great everyone’s all happy, then usually right when everything gets normal, the empire falls for different reasons. Rather it’s they have no more money, they get taken over by another empire, or another reason. The Roman empire took hundreds of years to create. They had weak neighbors so it was easy for them to take over that area. Hunter-The fall of an empire can be because of an outbreak of war and rebellion, when an empire falls so does its military for a few months to years in which leaves them wide open for follow up attacks. Normally however when an empire is defeated it is overrun by the kingdom/empire that attacked. 600 BCE - 600 CE Empire of Alexander the Great:  Gabe - Alexander the great was kind of an i want everything kind of guy no but wherever he went he conquered very good at military strategy lets skip a little real quick after he died his successors made a coin with him on it with horns which were marking him as a deity which means he was a huge role model you could say a symbol of power he was the man people looked up to he was actually only 5 to round 5’8 but that was normal for them because they didn't eat as much meat as other empires. Audrey - Alexander III, better known as Alexander the Great, was 20 years old when his extremely short reign began, lasting only 12 years. For how short his reign was, Alexander was very successful, especially when it came to conquering. Just like his reign, Alexander’s life was very short, ending in 323 BC when he was only 32 years old. Some people say he died from alcohol poisoning, some say it was from direct poisoning, but it is likely that he could have died because of a disease. Ella - A man known as Philip of Macedon came to power in 359 BC. His father had previously been the king of Macedon. Both of his older brother died which left him to be a regent for his infant nephew. He eventually possessed full power and ended up taking over a large majority of Greek city-states. He went on to almost unify all of them. Ben - Philip is later killed at his daughter’s wedding, by his royal bodyguard Pausanias in 336 BCE at the capital of macedonia, Aegae. This caused his son alexander to take control of the large kingdom that philip left behind. The one who assassinated tried to run away to his associates outside but tripped on a vine and got killed by philips. bodyguards Emma - Shortly after his father’s death, Alexander was crowned king and he eliminated any potential threats to his rule. The Greek city-states were now under his control. He then began his conquest of the Persian Empire which his father Philip had been planning before his untimely demise. Skylar - in 5th century BCE Greece started with the Persian invasion and ended with Peloponnesian war. Alexander the Great was one of the most powerful conquers in human history. Alexander the Great started off by taking control over his father’s empire after his death. Alexander wanted to do what his father wanted to do before he died, which was conquer the persian empire. So he put one of his generals, Antipater in charger of Greece. Alexander leads his troops on the greatest adventures of all time. Alexander won the battle at Granicus river, then Issus, Darius the third tries to negotiate but Alexander kept saying no, he wants to be the king of Asia. Eventually darius and alexander meet at Guagamela and alexander wins again. Darius’ empire was falling and what making the falling more official is when alexander takes his troops to Achaemenid, which is the capital of Persepolis and alexander defeats them once again. - Ethan - After Alexander’s father’s death, Alexander started focusing on India. He won some battles before he made it to the Ganges River. He planned to cross the Ganges to get to the rest of India. His tired troops decided that it was to much work and that they were already tired so they refused to go. In the end they turned home, and in 323 BCE, Alexander died to, what was most likely, disease.  Hunter- In the Kingdom of Thrace, during the reign of Lysimachus- a successor of Alexander the Great who lived from 361 BCE to 323 BCE, a coin was issued. The coin had Alexander’s face with ram horns on each side of his crown, the ram horns were a symbol of an Egyption God known as Amun or Zeus, who is often combined with Amun- from whom Alexander claimed descent. Flanked with these horns, Alexander had the reputation of a Deity.     600 BCE - 600 CE Rise of Rome: 600 BCE -  Gabe - the Rome empire came to power when  a group of noblemen were like ok the king sucks he's out and so they kicked him out and made the two consuls which were two people which were pretty close to a king except one could veto the others actions this was so one person could not be oh so powerful They also split the people into plebeians and patricians which were plebeians being common folk and patricians being people of noble blood This was the roman republic    Audrey - Legend has it, Rome was named after Romulus, one of twin brothers that are abandoned and raised by a “she-wolf”. Eventually, Romulus kills Remus (his twin brother) and becomes the first king of Rome. Other historians now think that it was the other way around, that the city of rome needed a founding story, and the whole thing was just that, a story. Ben - Rome was founded in 753 BCE (even though it’s mostly a myth and most believe in was founded a little later). Rome then founds the Rome Republic, a state in central rome, making them a little more influential in 509 BCE. Then much later than that the Punic wars happened between Rome and Carthage and consisted of three wars. The first war took place from 264-241 BCE, the second from 218-201 BCE, and the third from 149-146 BCE. in total it lasted from 264 to 146. Rome ended up winning and destroying and conquering Carthage. Ella - The Romans did not plan to build an empire but it came upon them as they ran into conflict with the surrounding city-states, kingdoms, and empires. They had to find a way to use the territories they conquered.  Most of the places the Romans conquered were allowed to keep the political and cultural ways they had, the only requirement was that they provide soldiers for the Roman Empire. Emma - The politics of Rome reflected the structure of their society; it too was divided into the two social classes, patricians and plebeians. Those in the upper class were allowed to hold political office, and then become a senator, but those of the lower class were not. However, the plebeians were able gain more political influence over time. - Ethan - The political system of Rome was mainly based on military rank/power. The “Comitia Centuriata” which was named for the century, was pretty much a group of 100 soldiers. Although, this 100 person unit was the base amount of people, it was not always exact in real situations. Skylar - I’m going to talk about the Punic wars that went on between Rome and Carthage. The Punic wars consist of three major battles, The first one lasted 23 years, from 264 BCE-241 BCE. It was at Agrigentum it was over the island of Sicily. Rome wins most smaller battles. Then Carthage leaves. Rome wanted Carthage to pay them for the damages. Rome built a stronger navy. 240 to 248 BCE there was a Mercenary war. The second Punic war was between 218-201 BCE. The third and final war was between 149-146 BCE where Rome basically destroys Carthage, ending a 700 year long war. 8.Hunter- Rome went from a city in the middle of the italy peninsula to one of the strongest empires in history. 600 CE From Roman Republic to Roman Empire:  Gabe - in 27 bce a guy named augustus caesar came and was like nope im the ruler “emperor” so basically the king and he started an autocratic government which is where he was the guy who called all the shots he didn't expand rome much in his time but he did do some things that changed the political and economic structure of rome      Audrey - Gaius Julius Caesar’s life really marked the transition between the Roman Republic and the Roman Empire, even though, in his lifetime, Rome was still a republic and never actually considered an empire. The reason I say this is the unofficial time that the transition occurred is, that at the time of Julius Caesar, the Roman Republic’s structure very much resembled the structure of an empire, so it kind of seems like it already switched. Ben - Julius Caesar then illegally crosses the rubicon and most of rome’s senators choose to move over to greece. This causes a sort of civil war between rome and greece. After Julius crosses the rubicon the senators send a popular general Pompey to go fight with his soldiers but they decide to retreat because they thought julius’s army was unbeatable. Then the other senators also retreat, giving julius control of rome again. But it would be only a matter of time before the senators return to try and retake rome. Ella - Julius Caesar was assassinated, and in his will he stated that his nephew Octavian would be his adopted son. Too other men Antony and Lepidus were big supporters of Caesars and they got together with Octavian to form a triumvirate, which was known as the second triumvirate. Unlike the first triumvirate which was between Julius Caesar, Pompey, and Crassus, this triumvirate had legal backing. These three men gained lots of power over the Roman republic. Emma -  The power he gained was not limited to the prolonged time in which he held office. A major part of it was that he now had complete control over the military, unlike before when the elected consuls served as commanders. He was also now the high priest, or Pontifex Maximus, and in charge of the census for taxation. He kept these powers by acting like they were still separate offices that could be held by someone else.  - Ethan - Roman money/currency wasn’t exactly economy based but politically based as well. Julius Caesar was the first emperor to put his face on currency and since then emperors of Rome have done this. Before Caesar, only deceased Romans and Roman gods were on currency. This strengthened the connection of the emperor and the economy while popularizing the current emperor. These emperors used this systems to popularize the next candidate they favored. Skylar - The Roman Empire began in 27 BCE when Augustus became the main ruler. Augustus is Julius Caesar’s adopted son. He never took the name king or emperor preferred to call himself princeps, first citizen, or primus inter pares. Augustus never expanded the territory because it was already as big as it could possibly get. 8.Hunter- The Roman Republic was a small city in Italy, after a large military growth and a gaining of power over many neighboring countries the Roman Republic quickly grew to the Roman Empire. 600 BCE - 600 CE The Roman Empire: Audrey - Pax Romana is a name that a two hundred year long time period is often referred to as, and it means “Roman Peace”. This name came from the time when Octavian was emperor, which was from 27 BCE to 180 CE. It was a relatively good time for the Roman Empire, even though there was still quite a bit of conflict it was really a pretty peaceful time hence the name. Gabe - it was a good time for the roman empire augustus caesar or Octavian had complete control over the military which was one of the ways he became the emperor But the romans liked the belief of having military governments temporary which is why He took control as a stand in governor of one of the provinces where the majority of roman legions were stationed giving him control over the military while still looking like he’s doing a favor for the people        Ella - Nero was a really bad guy. He was known for the fire in 64AD that a large amount of Romans died in. People think Nero started the fire to make room for a palace. Aside of that, he killed a lot of people including his own mom. He was also known for persecuting christians. Sometimes he would dip them in oil and set them on fire for a source of light in his garden.   Ben - After a few different anti-christian ruler come along, a new emperor decides to embrace christianity and his name was constantine. He was the first christian emperor and he even got baptised. Constantine also moves the capital more east and renames it to Constantinople. - Ethan - Augustus was followed by Tiberius who was Augustus’s step-son. Both had relatively long careers as emperors. Augustus had a career lasting close to 40 years while Tiberius had a 24 year long career. Caligula, one of Augustus’s great nephews, was viewed as a sadist. While he was emperor for a while he was quickly assassinated, he had a lot of people killed during his term of about 4 years.  Emma - After the Julio Claudian Dynasty of Rome came the Flavian Dynasty. This dynasty began in 69 AD when Vespasian was made emperor by the senate after the defeat of Vitellius. He ruled for ten years until 79 AD when he died. He was then succeeded by his oldest son, Titus. This marked the first emperor of Rome to be followed by his own son. He ruled for only two years, until 81 AD when he died from an illness. His rule was then followed by his brother Domitian who held the position from 81 to 96 AD. This dynasty was known for building the colosseum and the destruction of the second temple in Jerusalem. Skylar - One of the most important pieces from Augustan, Rome is the Ara Pacis, Ara Pacis means altar of peace. Augustus was the first emperor of Rome. The Ara Pacis was basically rebuilt from the fragments they found, some from the 17th century, but most were from the 20th century. The altar was used for sacrifices. This Altar has a political and spiritual meaning. 8.Hunter- The Roman Empire was an extremely powerful empire capturing Jerusalem, Cannan, and i believe nearly one hundred other provinces. 600 BCE - 600 CE Ancient and Imperial China: Audrey - The Shang Dynasty ended in 1046 BCE, when the Zhou (pronounced jo) Dynasty defeated the last Shang emperor, Di Xin, in the Battle of Muye. Historical records show that Di Xin had become a corrupt ruler, and the Zhous said they could only overthrow him because of the Mandate of Heaven which is an idea that if a ruler became incapable or corrupt the a guiding force in the universe would throw them out and replace them. Gabe - Zhou empire did not last long though because the provinces were giving their support to the governor basically of their providence instead of the zhou emperor so slowly the states became more powerful than the emperor himself hence the warring states period      3.Ella - The Zhou Dynasty collapsed at a slow pace over hundreds of years. As this happened, rulers of the surrounding areas gained more power than the king. This was the beginning of a period that was known as the Warring State period, which lasted from about 475 BC to 221 BC. Nearby, Qin, a western state, conquered its surrounding states and established their own dynasty. Ben - The Qin dynasty began to rise to it’s empire state in 221 BCE. The founder was Qin Shi Huang, a legalist (legalist is when law is enforced very strictly) that hated freedom of expression and freedom in general. A historian quoted him once about how he hates historians and wants all non-state historians that wrote history before Qin dynasty to be burned. “[Historians] hold it a mark of fame to defy the ruler, regard it as lofty to take a dissenting stance, and they lead the lesser officials in fabricating slander. If behavior such as this is not prohibited, then in upper circles the authority of the ruler will be compromised, and in lower ones, cliques will form. Therefore it should be prohibited. I therefore request that all records of the historians other than those of the state of Qin be burned.” - Ethan - Many differing beliefs are made vocal during this time period. 3 of which are Confucianism, Daoism, and Legalism. Confucianism, created by Confucius, was based on reform of the status, class, and hierarchy systems. Legalism is more based off of strict laws and harsh punishments. Daoism is more of lawless following what they believe is right at the time. Emma - Confucius, or Kongzi which means Master Kong. His teachings were almost entirely based around morality and having a personal sense of right and wrong. He wasn’t really teaching specific rules of what was good or bad, rather teaching people be conscious of the intent behind their actions. Skylar - During the Warring States period in China from 475-221 BCE China was divided into seven competing nations. The fiefs were gaining more importance as the Zhou dynasty was ending and were becoming states. One of the 7 states were Qin. the other 6 states were Chu, Zhou, Wei, Han, Yan, and Qi. The first leader of Qin was King Zheng, later on he became Qin Shi Huangdi, he would also go on to be the first leader of the Qin dynasty. People say that the Qin dynasty ended the warring states period but it was really when Qin conquested the other states. 8. 600 BCE - 600 CE Early Judaism: Audrey - Judaism stands out to historians because the Jews were monotheists, meaning they believed and worshiped only one God. This made the Jews unique to most other societies which were polytheistic and worshiped multiple Gods. Gabe - The jews lived in the kingdoms of israel and judah the assyrians conquered these two empires and then the babylonians which was called the babylonian exile which sent allot of the jews out of these kingdoms 3 . Ella - In the Hebrew bible, It talks about Abraham moving from the city of Ur to Canaan with his family. It is Questionable whether  the Ur they are talking about was the Sumatran city in lower Mesopotamia or a Ur in Upper Mesopotamia. Ben - One of the most important jewish prophets was Moses. Moses was born at a time where the emperor was killing off every boy that is born because of his fear that if they grew too strong they would overtake him. To hide Moses from the emperor’s forces his mother put him in a basket and let him float down the river. The emperor/pharaoh’s daughter finds moses and raises him into the royal family, moses one day is enraged by a slaver beating a jewish slave and kills the slavemaster and retreats out of the city in fear of punishment. He goes to Mount Sinai but the Lord tells him to go back and free every Jewish slave. So he goes back and frees them and splits the red sea to escape. He brings the people back to the mountain where he receives the ten commandments. They then travel for 40 years and he reestablishes the jewish people in Canaan. - Ethan - Jews lived under Roman rulers while still being allowed their own traditions. There was some Jewish revolting but mainly they were crushed every time. Soon after the Romans renamed Judea into Syria Palaestina. This destroyed the connection of the Jews to the land. Skylar - Abraham is one of the significant patriarchs, the other two are Jacob and Isaac. Abraham’s first son is called Ishmael. He had Ishmael with his wife sarah’s servant because they didn’t think they could have kids. Ishmael is viewed as the progenitor, the patriarch for the arab people. According to biblical accounts Isaac was born when Sarah was in her 90s and Abraham was around 100 years old. Emma - Abraham’s son Isaac was the second significant patriarch. He was the first one of the three to inherit the covenant that his father Abraham had received. Later in his life he married Rebekah who gave birth to their twin sons Jacob and Esau, Jacob being the last of the three patriarchs.   That’s all the time we have for today. THank for joining us outside of the box that is learning.

Melvyn Bragg and guests discuss the role of the great 'City of the Persians' founded by Darius I as the ceremonial capital of the Achaemenid Empire that stretched from the Indus Valley to Egypt and the coast of the Black Sea. It was known as the richest city under the sun and was a centre at which the Empire's subject peoples paid tribute to a succession of Achaemenid leaders, until the arrival of Alexander III of Macedon who destroyed it by fire supposedly in revenge for the burning of the Acropolis in Athens. The image above is a detail from a relief at the Apadana, the huge audience hall, and shows a lion attacking a bull. With Lloyd Llewellyn-Jones Professor of Ancient History at Cardiff University Vesta Sarkhosh Curtis Curator of Middle Eastern Coins at the British Museum And Lindsay Allen Lecturer in Greek and Near Eastern History at King's College London Producer: Simon Tillotson.

Melvyn Bragg and guests discuss the role of the great 'City of the Persians' founded by Darius I as the ceremonial capital of the Achaemenid Empire that stretched from the Indus Valley to Egypt and the coast of the Black Sea. It was known as the richest city under the sun and was a centre at which the Empire's subject peoples paid tribute to a succession of Achaemenid leaders, until the arrival of Alexander III of Macedon who destroyed it by fire supposedly in revenge for the burning of the Acropolis in Athens. The image above is a detail from a relief at the Apadana, the huge audience hall, and shows a lion attacking a bull. With Lloyd Llewellyn-Jones Professor of Ancient History at Cardiff University Vesta Sarkhosh Curtis Curator of Middle Eastern Coins at the British Museum And Lindsay Allen Lecturer in Greek and Near Eastern History at King's College London Producer: Simon Tillotson.

Wonderfully weird Herodotus, advanced imperial administration and the question of decadence are all spoken about in this episode on the Achaemenid Persian Empire. iTunes: (https://podcasts.apple.com/us/podcast/episode-2-prelude-achaemenid-persia/id1377920930?i=1000410295785) SoundCloud (https://soundcloud.com/user-103425037/episode-2-the-age-of-alexander-achaemenid-persia) Stitcher: (https://www.stitcher.com/podcast/the-hellenistic-age-podcast) Website: (https://hellenisticagepodcast.wordpress.com/2019/08/28/002-prelude-achaemenid-persia/) Twitter: (https://twitter.com/HellenisticPod) Facebook: (https://www.facebook.com/hellenisticagepodcast/) Sources Used: Aristotle: The Politics Herodotus: The Histories Plutarch: The Life of Artaxerxes Plutarch: Life of Agesilaus Marc Van De Mieroop: A History of the Ancient Near East ca. 3000-323 BC Xenophon: Anabasis

  Two economist are walking past a car dealership and see a fully restored 1967 Chevy Camaro for sale and one of the economist says wow – I really want that car. And the other economist laughs and says no you don’t.  The last thing you want to do is explain a joke, but since that joke isn’t inherently funny we will make this exception. If the economist really wanted the car he would be willing to part way with his money for that car. Or if he didn’t have the money he would get an extra job earn extra money to obtain that car. Since he wasn’t willing to make the tradeoff then he didn’t “really want to get that car” Common shortcoming for all of us A lot of things in life we want to have but we are not willing to do the work to do what it takes to obtain it Adam and Eve is an example of people wanting what they have not earned [7:20] The devil whispered to them, in order to reveal their bodies, which were invisible to them. He said, "Your Lord did not forbid you from this tree, except to prevent you from becoming angels, and from attaining eternal existence." [20:120] But the devil whispered to him, saying, "O Adam, let me show you the tree of eternity and unending kingship." Immediate Results with No To Little Work Marketers and advertisers use these tricks all the time                         The quick way to get rich                         The easiest way to lose weight  Penn Jillette – "There is only one trick in magic, and that is that we are willing to work harder than you think we will."    Example of Darren Brown - https://www.youtube.com/watch?v=yHNq4SQxyv0                  How to Lose Weight in 4 Easy Steps – Aaron Bleyaert https://medium.com/@AaronBleyaert/how-to-lose-weight-in-4-easy-steps-1f135f7e1dec https://www.youtube.com/watch?v=9mbp0DugfCA 1.) NO BEER 2.) PORTION CONTROL 3.) HAVE YOUR HEART BROKEN 4.) NO FRUIT JUICE  Guy sneaks into Floyd Mayweather vs. Connor McGregor fight   The Sedentary [9:42] If there were a quick material gain, and a short journey, they would have followed you. But the striving is just too much for them. They will swear by GOD: "If we could, we would have mobilized with you." They thus hurt themselves, and GOD knows that they are liars. [17:11] The human being often prays for something that may hurt him, thinking that he is praying for something good. The human being is impatient.  [21:37] The human being is impatient by nature. I will inevitably show you My signs; do not be in such a hurry. The Secret – The law of attraction – whatever you think about you will attract  People think about wanting money and all they get is more wanting of money God knows exactly how much we can handle and if He was to give us one penny more than we can handle we would transgress. Materials of This World: All That The Disbelievers Get [43:33] If it were not that all the people might become one (disbelieving) congregation, we would have granted everyone who disbelieves in the Most Gracious mansions with silver roofs, and stairs upon which they could climb. [43:34] Their mansions would have impressive gates, and luxurious furnishings. [43:35] Also many ornaments. All these are the temporary materials of this lowly life. The Hereafter—at your Lord—is far better for the righteous. Growth only occurs in states of discomfort Moses with his teacher – how can you stand that which you do not understand  Karate Kid – wax on wax off So instead of asking for more provisions think about asking God for the ability to handle more provisions Solomon's Exemplary Devotion [38:30] To David we granted Solomon; a good and obedient servant. [38:31] One day he became preoccupied with beautiful horses, until the night fell. [38:32] He then said, "I enjoyed the material things more than I enjoyed worshiping my Lord, until the sun was gone. [38:33] "Bring them back." (To bid farewell,) he rubbed their legs and necks. [38:34] We thus put Solomon to the test; we blessed him with vast material wealth, but he steadfastly submitted.* [38:35] He said, "My Lord, forgive me, and grant me a kingship never attained by anyone else. You are the Grantor." [38:36] We (answered his prayer and) committed the wind at his disposal, pouring rain wherever he wanted. [38:37] And the devils, building and diving. [38:38] Others were placed at his disposal. [38:39] "This is our provision to you; you may give generously, or withhold, without limits." [38:40] He has deserved an honorable position with us, and a wonderful abode. *38:32 Solomon missed his afternoon prayer because of his horses. To nullify Satan's possible claim that Solomon loved his horses more than loving God, he got rid of his horses. “History is filled with the sound of silken slippers going downstairs and wooden shoes coming up.” ―Voltaire Societies are founded by stoics and fall by epicureans             Doing the hardwork vs. pleasure seeking             Instant gratification Persevere past failure Cyrus the Great - Pasargadae remained the capital of the Achaemenid empire until Cambyses II moved it to Susa; later, Darius founded another in Persepolis. Easy choice, hard life hard choice easy life             Steadfastly persevere [47:31] We will certainly put you to the test, in order to distinguish those among you who strive, and steadfastly persevere. We must expose your true qualities. [90:10] Did we not show him the two paths? [90:11] He should choose the difficult path. [90:12] Which one is the difficult path? [90:13] The freeing of slaves. [90:14] Feeding, during the time of hardship. [90:15] Orphans who are related. [90:16] Or the poor who is in need. [90:17] And being one of those who believe, and exhorting one another to be steadfast, and exhorting one another to be kind. [90:18] These have deserved happiness. when you haven’t earned something you give it up easily Now that we know this - what is it that we really want?  [53:24] What is it that the human being desires? [53:25] To GOD belongs both the Hereafter, and this world. [7:26] O children of Adam, we have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness. These are some of GOD's signs, that they may take heed. [7:27] O children of Adam, do not let the devil dupe you as he did when he caused the eviction of your parents from Paradise, and the removal of their garments to expose their bodies. He and his tribe see you, while you do not see them. We appoint the devils as companions of those who do not believe. Choose Your Priorities Carefully This Life [17:18] Anyone who chooses this fleeting life as his priority, we will rush to him what we decide to give him, then we commit him to Gehenna, where he suffers forever, despised and defeated. The Hereafter [17:19] As for those who choose the Hereafter as their priority, and work righteousness, while believing, their efforts will be appreciated. [17:20] For each one of them we provide; we provide those and these from your Lord's bounties. Your Lord's bounties are inexhaustible. [17:21] Note how we preferred some people above others (in this life). The differences in the Hereafter are far greater and far more significant. [42:20] Whoever seeks the rewards of the Hereafter, we multiply the rewards for him. And whoever seeks the materials of this world, we give him therefrom, then he receives no share in the Hereafter. [4:134] Anyone who seeks the materials of this world should know that GOD possesses both the materials of this world and the Hereafter. GOD is Hearer, Seer.  

If this were a movie, the events and cameos would be too numerous and star-studded to mention. It includes Xerxes, Spartans, Immortals, Alexander the Great, scythed chariots, and several of the greatest battles in history.