Podcasts about Miya

What happens when you come face to face with something that challenges everything you think you know about reality? In this extended interview, I sit down with Yossi Ronen, author of One: Face to Face Contact, who shares the extraordinary encounter he says changed his life forever while living in Los Angeles in 1981. We explore: • His close-encounter experience at age 21 and what he witnessed • Telepathic communication and collective consciousness • Out-of-body experiences and their connection to contact phenomena • The powerful white light of love he perceived through the experience • How his senses changed following the encounter • The connection between alien encounters and near-death experiences • Plant, animal, and human consciousness • Fear, spirituality, and the deeper questions surrounding reality Whether you're a believer, a skeptic, or simply curious, this conversation is one that will leave you thinking long after it ends. Find Yossi's book One: Face to Face Contact on Amazon: https://www.amazon.com/clp/B08H1GHRN1?lv=shuf Yossi's Website: https://www.oneyossironen.com/ Mahalo for supporting the podcast and helping make these conversations possible. BUY ME A COFFEE LINK Support the Show & Stay Connected: Buy Me a Coffee: https://buymeacoffee.com/sensiblehippie Join My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiya If you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show. Mahalo nui loa for supporting independent work and helping keep this platform growing. Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6X Want to be on the show or suggest a guest? I'm looking for guests who can speak on human trafficking, the paranormal, occult symbolism, hidden history, spiritual warfare, ancient mysteries, and specific military stories involving covert operations, secret programs, psychological warfare, unexplained events, and firsthand accounts.Email me at: Miya@wakeupwithmiya.com Follow Me Online: Instagram: https://www.instagram.com/WakeupwithMiya Facebook: https://www.facebook.com/WakeupwithMiya Exclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiS Use code OHANA for 20% off Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available! RATE & REVIEW: Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850 Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxy Music Credits:Beginning: "Echoes in the Shadows" - DK End Music: “Crazy” - Eko #spirtualwarfare #wakeupwithmiya #christiantheology https://www.youtube.com/@wakeupwithmiyaBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

Aloha and welcome to another show, guys! Today I'm sitting down once again with Jessie Czebotar as we get into some of the biggest conversations happening right now surrounding UFO disclosure, the Galactic Federation narrative, spiritual deception, biblical prophecy, end times themes, and the growing normalization of extraterrestrial conversations across media and culture.In this episode we discuss:• UFO disclosure and the recent surge in mainstream attention• The Galactic Federation narrative• Spiritual deception and discernment• New Age belief systems and cosmic spirituality• Biblical prophecy and end times themes• Fallen angels, technology, and psychological warfare• Media conditioning and disclosure culture• Listener questions from the communityAnd don't forget guys — the conversation continues over on the Waiola Plus side on Patreon where we got into additional listener questions and even deeper discussion not included in the public version. Listen to the full extended episode here:https://www.patreon.com/c/WakeUpwithMiyaIf you enjoy these conversations, please subscribe, hit the bell, and leave a positive review on Apple Podcasts or Spotify.That really helps the show grow and helps more people find these discussions.Mahalo nui loaBUY ME A COFFEE LINKSupport the Show & Stay Connected: Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content: https://www.patreon.com/c/WakeUpwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6X&ccs_id=94e1fc7e-9a2e-4d9e-90f2-3f6c25e5b4e4Want to be on the show or suggest a guest?I'm looking for guests who can speak on human trafficking, the paranormal, occult symbolism, hidden history, spiritual warfare, ancient mysteries, and specific military stories involving covert operations, secret programs, psychological warfare, unexplained events, and firsthand accounts.Email me at: Miya@wakeupwithmiya.com Follow Me Online: Instagram: https://www.instagram.com/WakeupwithMiya Facebook: /wakeupwithmiya  Exclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast...Spotify: https://open.spotify.com/show/0UYrXCg...Music Credits: Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - EkoBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

近期网络玄学乱象频发，究竟是故弄玄虚，还是确有鬼怪？“梦享相”组合回归，本期节目带你“走近科学”，全面拆解玄学真相。故宫用猪血刷墙是为了镇邪？半夜鬼敲门是“咚咚咚咚”四声？知名网红猝死，八字命理各有说法？“湛江小妈祖”事件是普通游神活动还是资本干预？是神明的指引还是民俗的传承？答案就在本期节目！愿我们都能心怀善意，种善因结善缘～更多精彩内容，欢迎收听本期节目~主播 / 相征 嘉宾 / 张无梦 李享音频后期 / 划水怪音频上传 / 恬恬-本节目由深夜谈谈 Midnight Network出品 -Timeline:00:03:30 大内夜市上新了解一下00:11:02 萨迦寺历史00:19:02 故宫用猪血镇邪？00:30:04 古代祭祀文化00:39:57 揭秘灵异敲门声00:45:43 聊聊张雪峰01:01:42 逆境中的自我调整与命运掌控 01:14:02 妈祖巡游争议01:17:24 揭秘妈祖巡游活动谣言 01:25:11 民俗活动如何演变成网络热点的01:33:58 正神不上身01:38:00 珂拉琪 - 萬千花蕊慈母悲哀大内走到今天，最珍贵的不是收听量，而是屏幕背后每一个真实、鲜活、会吐槽、会感动的你。为了让我们做得更好，也为了未来能继续陪你聊到深夜，我们准备了一份「节目小问卷」。它不长，大概只需要你刷一条短视频的时间，但每一个答案，我们都会认真看、仔细读。问券填写链接：https://v.wjx.cn/vm/t9RL5Ve.aspx#。 你的每一句反馈，都是我们继续做下去的动力～藏式金刚断烦恼，紫檀咒珠守心安。二十八宿催红鸾，甲子莲蓬伴流年。大内上新四款手串，愿你遇事不慌，少些内耗，遇见真心，白首不离。微信搜索小程序“大内夜市”，把祝福戴在腕间，日子自有光亮。每年夏天，我们都相约在一个森林山谷共同接受阳光、音乐、快乐的洗礼，今年也不例外！7月23日-7月27日，五天四晚，“大内海贼团”正式起航！由船长·相征、航海士·Miya、狂厨·王涛、大剑士·杨凯、疗愈士·郭小寒、观测士·米地、回声·宋晓辉这七位主播领衔带队，快快加入七武海的伟大队伍吧！微信搜索小程序“大内夜市”，即可报名～（报名咨询请微信搜索：DNYS-midnightalks）-你还可以在这里找到我们：小红书：@深夜谈谈、@相征terry、 @miyaB站：@大内密谈midnightalks视频号&抖音：@深夜谈谈微博：@大内密谈微信公众号：大内密谈商务合作邮箱：biz@midnightalks.com加听众群：加深夜谈谈子微信（微信号:SYTT-midnightalks2）并回复【听众群】即可进群。

Aloha and welcome to another show, guys! Today I'm joined by Rev. Michael Carter from the History Channel's Ancient Aliens. Rev. Michael is an interfaith minister, author of Alien Scriptures: Extraterrestrials in the Holy Bible, and an experiencer who openly discusses UFOs, spirituality, religion, consciousness, and the deeper questions surrounding non-human intelligence.In this conversation, we dive into UFO encounters, disclosure, ancient scripture, spiritual awakening, consciousness, organized religion, and why these topics may be far more connected than most people realize. Rev. Michael also shares his own personal experiences involving mysterious beings, healing encounters, and how those experiences completely changed the way he viewed reality and faith.If you enjoy these conversations, please subscribe, hit the bell, and share this interview with someone who would enjoy these topics. And don't forget to leave a review on Apple Podcasts or Spotify because it really helps the show grow.For the full conversation, including the Plus side questions along with the pre-show and post-show discussion, join the Waiola Plus side on Patreon.Guest Information: MichaelJSCarter.comBuy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or suggest a guest? I'm looking for guests who can speak on human trafficking, the paranormal, occult symbolism, hidden history, spiritual warfare, ancient mysteries, and specific military stories involving covert operations, secret programs, psychological warfare, unexplained events, and firsthand accounts.Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiya Facebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850 Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxy Music Credits: Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - EkoBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

什么事让老王如此糟心？黄牛的新型“做空”手段！他们利用信息差收割观众，煽动舆论围攻主办方，绞杀正规音乐节——堪称行业毒瘤。主办方面临高成本、低利润、高风险的三重困境，稍有不慎便血本无归。如今的音乐节行业内卷严重、利润微薄、乱象丛生，而这一切现象的背后，究竟是怎么一回事呢？更多行业内幕，且听老王和划水怪为您揭晓！更多精彩内容，欢迎收听本期节目~主播 / 相征 老王音频后期 / 划水怪音频上传 / 恬恬-本节目由深夜谈谈 Midnight Network出品 -Timeline:00:07:16今年山谷森林音乐节阵容非凡00:12:46 好好的音乐节被黄牛搞没了！00:23:00 演出取消与转卖00:32:51 黄牛玩的是“做空”00:42:28 流量经济下的艺人带票能力 00:51:43 音乐节主办方与承办方合同纠纷01:02:50 都是行业乱象01:15:40 说唱演出还带鼓手？01:24:57 你遇到过暴力威胁么？01:38:52 特殊时期还翻墙01:44:10 请大家多多支持官方渠道01:47:14 弹壳Danko,Mc光光,法老 - 发光弹大内走到今天，最珍贵的不是收听量，而是屏幕背后每一个真实、鲜活、会吐槽、会感动的你。为了让我们做得更好，也为了未来能继续陪你聊到深夜，我们准备了一份「节目小问卷」。它不长，大概只需要你刷一条短视频的时间，但每一个答案，我们都会认真看、仔细读。问券填写链接：https://v.wjx.cn/vm/t9RL5Ve.aspx#。 你的每一句反馈，都是我们继续做下去的动力～藏式金刚断烦恼，紫檀咒珠守心安。二十八宿催红鸾，甲子莲蓬伴流年。大内上新四款手串，愿你遇事不慌，少些内耗，遇见真心，白首不离。微信搜索小程序“大内夜市”，把祝福戴在腕间，日子自有光亮。每年夏天，我们都相约在一个森林山谷共同接受阳光、音乐、快乐的洗礼，今年也不例外！7月23日-7月27日，五天四晚，“大内海贼团”正式起航！由船长·相征、航海士·Miya、狂厨·王涛、大剑士·杨凯、疗愈士·郭小寒、观测士·米地、回声·宋晓辉这七位主播领衔带队，快快加入七武海的伟大队伍吧！微信搜索小程序“大内夜市”，即可报名～（报名咨询请微信搜索：DNYS-midnightalks）-你还可以在这里找到我们：小红书：@深夜谈谈、@相征terry、 @miyaB站：@大内密谈midnightalks视频号&抖音：@深夜谈谈微博：@大内密谈微信公众号：大内密谈商务合作邮箱：biz@midnightalks.com加听众群：加深夜谈谈子微信（微信号:SYTT-midnightalks2）并回复【听众群】即可进群。

最近，B站上有一批视频，把杜十娘重新判了一次案：她手握价值千万的百宝箱，却用来做人性测试；她明明有钱脱身，偏要靠男人；她算计、控制、PUA——是"娼妓思维"导致了自己的溃败。miya某天被相征拉着看完这些视频，两个人当场聊开了。这一期，他们从明代的"贱籍"制度讲起——那不是一份职业，而是一个世袭的法律身份，剥夺财产权、婚姻权、科举权，连下一代都跑不掉。在那个框架里，杜十娘手上的钱不是底气，是烫手山芋；李甲不只是个暖男，是她试图穿越整个阶级壁垒所能找到的唯一杠杆。相征说："她测试的，从来不是李甲爱不爱她，而是李甲有没有能力和决心，让她变成一个普通人。"至于那个没有提前亮出来的百宝箱——miya的判断是：那可能是两个人一起往后过日子的初始资金，是一个把自己和对方当成一个整体的人，会做的事。节目最后，两个人把话题从明朝拉到了当下。为什么同样一个故事，今天会被这么多人读成"捞女教材"？相征说，是整个社会都开始把爱情理解成一种资源交换，当大家都能"理解"李甲，杜十娘就会一次又一次沉入江水。miya说，也许爱情，是这个充满痉挛和不安全感的时代里，为数不多还值得赌一把的东西。--时间戳--02:39 B站上的杜十娘新解读05:55 杜十娘怒沉百宝箱始末13:26 网络怎么骂她：捞女、又蠢又坏、娼妓思维17:37 贱籍是什么：不是职业，是世袭的法律枷锁23:31 理想主义者撞上精致利己主义者33:49 典型双标：男的叫洞察人性，女的叫算计捞女39:49 她考验的不是爱，是能不能让她变成普通人43:45 当所有人都理解李甲，杜十娘就会一次次沉入江水53:08 爱情也许是这个时代为数不多值得赌的事 《女娲舞厅》独立开台了你可能已经在《枕边风》里听过她。从现在开始，我们决定给她一个独立的家，《女娲舞厅》会在独立的播客频道继续更新。《枕边风》里原来的「女娲舞厅」节目还会留在那里，但新的对话，都会在新台发生。Miya 会在这里对话不同的女性朋友，走进她们的世界，看见她们身体里的风暴与舞蹈。不是只有女性才能听——这里是每个人都可以来坐坐的地方。欢迎在小宇宙 / 喜马拉雅 / 荔枝FM / 网易云音乐 / Apple 播客搜索「女娲舞厅」找到她。--加听友群--加深夜谈谈子微信（微信号: SYTT-midnightalks）并回复：枕边风听众群，即可进群。--本期团队-- 主播 / miya 相征后期 / 昊宇制作人 / yiwen视觉设计 / 小王--本节目由深夜谈谈 MidnightNetwork出品—-深夜谈谈播客网络旗下播客：大内密谈、枕边风、空岛、女娲舞厅、随便聪明、淮海333-你还可以在这里找到我们：小红书：@miya 、@深夜谈谈微博：@枕边风Whisper_and_Roar微信公众号：枕边风 Whisper&Roar商务合作邮箱：biz@midnightalks.com

In this conversation, I sit down once again with Gary Wayne to discuss CERN, ancient portals, artificial intelligence, forbidden knowledge, the days of Noah, and the growing connection between modern technology and ancient prophecy.Gary shares his research into CERN and the theories surrounding portals, interdimensional access, sacred geometry, Babel, hidden technology, and the return of pre-flood knowledge.We also discuss fallen angels, the Book of Enoch, transhumanism, AI, the image of the beast, and whether humanity is moving back toward the same conditions described before the flood.Throughout the conversation, Gary breaks down the possible connections between ancient civilizations, prophecy, spiritual deception, elite power structures, and the technologies rapidly developing in the modern world.We also explore Revelation, the opening of the seals, hidden bloodlines, ancient mysteries, and why so many ancient belief systems appear to point toward the same end-time narrative.On the Waiola Plus side, Patreon members get the conversation before and after the public interview, including extra discussion that was not included on YouTube, along with additional questions on Revelation, the seals, and the modern world.Join the Waiola Plus side for extended ad-free conversations: https://www.patreon.com/wakeupwithmiya?utm_source=chatgpt.comMahalo nui loa for supporting the show and being part of the ohana.ALSO: Check out my previous interviews with Gary Wayne linked below—deep dives you won't want to miss!The Giants of Gaza, Gog's Prophecy and a Coming Deception ┃ Gary Wayne https://youtu.be/YLiu_sq6QEA?si=iFFF4EK2IuxO5oKCThe Invisible Empire: Jesuits, AI & the Spiritual War for Humanity ┃ Gary Wayne https://youtu.be/4_cCbfR8rJY?si=r7M9FBFLcilvfQo0The Giants of Gaza, Gog's Prophecy and a Coming Deception ┃ Gary Wayne https://youtu.be/YLiu_sq6QEA?si=oQSHQSHLWmFM92vOGary Wayne Breaks Down: Genesis 14 War, Egypt's Fear of Anakim, The 1,000-Year Reign & The Firmamenthttps://youtu.be/ybEAgB3nUmM?si=JWWiyfMVys-_YJ_2 Gary Wayne: The Rise of the Jesuits, Satan's Realm, and the Mystery of the Red Heifers https://youtu.be/C_Ucggqyxf4?si=zW4q_DVbHHL_KZpKAdamites, Unicorns, Secret Societies, and the 70 Patriarchs with Gary Wayne https://youtu.be/wGP16my0UGo?si=bTUJqe75kwmN2mJzGary Wayne: Mark of the Beast, Mt Hermon, Nephilim, & The Seven Sciences https://youtu.be/rGiORgymWOQ?si=Moz5c6aHeFMVaDRlGary Wayne: Exploring Biblical Enigmas - Fairies, Giants, and End Times https://youtu.be/dp4iSSdv_E4?si=c8-I6VfxKTBq0ZUHYou can find Gary Wayne here: https://genesis6conspiracy.com/Gary Wayne Link to Books: Genesis 6 ConspiracyAmazon Link https://amzn.to/3XTlPEhWe earn a commission if you make a purchase, at no additional cost to you.Genesis 6 Conspiracy llAmazon Link https://amzn.to/3zzK0jjWe earn a commission if you make a purchase, at no additional cost to you.BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or suggest a guest? I'm looking for guests who can speak on human trafficking, the paranormal, occult symbolism, hidden history, spiritual warfare, ancient mysteries, and specific military stories involving covert operations, secret programs, psychological warfare, unexplained events, and firsthand accounts.Email me at: Miya@wakeupwithmiya.comFollow Me Online: Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - EkoBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

十年前的三月，那是人类最后一次战胜AI。如今，AI领域发生着剧烈变化，从 GPT最新图像模型展现出惊人的真实理解能力，到AI公司Manus收购案引发的监管风波，再到AI短剧、AI游戏对传统行业的碾压式替代，AI革命已进入不可逆阶段。AI不仅在内容生产上全面取代人力，甚至企业开始用AI“蒸馏员工”，科技巨头批量裁员。与此同时，中美在AI领域形成两极博弈，算力、算法、监管规则重新划分边界。在AI这场海啸下的我们，应该何去何从？您请听庄明浩和划水怪一一道来。更多精彩内容，欢迎收听本期节目~主播 / 相征嘉宾 / 庄明浩音频后期 / 陆凯BBBBUDDHA音频上传 / 恬恬-本节目由深夜谈谈 Midnight Network出品 -Timeline:00:02:45 Image 2断档式领先00:11:10 年化收入1亿美金的公司之一00:23:00 人家商业公司就是为了挣钱00:36:10 滴滴非要去上市00:49:19 一次扔爆炸瓶，一次枪击01:18:46 处处受限制01:22:58 中美科技博弈01:33:51 AI音乐的发展01:37:57 阿尔法狗战胜李世石已经十年了01:46:03 AI能操控游戏么？01:47:35 Fun. - Carry On藏式金刚断烦恼，紫檀咒珠守心安。二十八宿催红鸾，甲子莲蓬伴流年。大内上新四款手串，愿你遇事不慌，少些内耗，遇见真心，白首不离。微信搜索小程序“大内夜市”，把祝福戴在腕间，日子自有光亮。每年夏天，我们都相约在一个森林山谷共同接受阳光、音乐、快乐的洗礼，今年也不例外！7月23日-7月27日，五天四晚，“大内海贼团”正式起航！由船长·相征、航海士·Miya、狂厨·王涛、大剑士·杨凯、疗愈士·郭小寒、观测士·米地、回声·宋晓辉这七位主播领衔带队，快快加入七武海的伟大队伍吧！微信搜索小程序“大内夜市”，即可报名～（报名咨询请微信搜索：DNYS-midnightalks）-你还可以在这里找到我们：小红书：@深夜谈谈、@相征terry、 @miyaB站：@大内密谈midnightalks视频号&抖音：@深夜谈谈微博：@大内密谈微信公众号：大内密谈商务合作邮箱：biz@midnightalks.com加听众群：加深夜谈谈子微信（微信号:SYTT-midnightalks2）并回复【听众群】即可进群。

In this replay, I'm bringing back a powerful conversation with Nathan Reynolds—diving into bloodlines, spiritual warfare, hidden systems of control, and the deeper layers most interviews never reach.This isn't a surface-level discussion. We get straight into the core topics—symbolism, programming, media influence, and the bigger picture behind what's really going on.This is a previously recorded interview, now re-uploaded with corrected audio. The original version had background music at the beginning that made it difficult for some listeners—this version has been fixed so you can experience the conversation clearly.Over the past few months, a lot has been happening behind the scenes, and several scheduled guests have canceled for various reasons. Instead of going quiet, I'm bringing back conversations that matter—and this is one of them.If you missed it the first time, now's your chance. And if you've already heard it, listen again—there's a lot in here worth catching twice. Follow the show, subscribe, and hit the bell so you don't miss what's coming next Want to be on the show or suggest a guest?I'm looking for guests who can speak on human trafficking, the paranormal, occult symbolism, hidden history, spiritual warfare, ancient mysteries, and specific military stories involving covert operations, secret programs, psychological warfare, unexplained events, and firsthand accounts.Email me at: Miya@wakeupwithmiya.com BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content:   / wakeupwithmiya  If you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/a...Follow Me Online: Instagram:   / wakeupwithmiya  Facebook:   / wakeupwithmiya  Exclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW: Apple: https://podcasts.apple.com/us/podcast...Spotify: https://open.spotify.com/show/0UYrXCg...Music Credits:Beginning: "Echoes in the Shadows" - DK End Music: “Crazy” - Eko#NathanReynolds #SpiritualWarfare #Bloodlines #Replay #HiddenTruth #WakeUpWithMiya #MindControl #OccultSymbolismBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

超过60%的伴侣，睡眠习惯存在显著差异——这是美国国家睡眠基金会的数据。但大多数人从来没有认真聊过这件事，只是日复一日地在同一张床上将就、妥协，或者把对方悄悄踢开。这期节目，miya和划水怪终于把它摆上台面。划水怪有呼吸机，是「管子人」，必须靠窗那侧，要黑暗，要流通的空气，会在miya睡着之后悄悄开窗透气，然后自己也忘记关，睡着了。miya胆子小，门窗要锁严，衣柜不能留缝，睡前要把房间每个角落检查一遍——但又怕黑要开小夜灯，被子裹太紧会热，热了就踢掉，踢掉了就斜过去，一个人把整张床占满。两套截然不同的睡眠逻辑，在同一张床上共存了十六年。聊着聊着，话题拐到了睡姿心理学——「胎儿式说明你外刚内柔」那类流行理论。划水怪直接不屑：睡姿能推导出人格，跟星座、MBTI有什么区别？这不过是人对「用简单方式快速定义自己」的焦虑。miya说，真正认识自己，恰恰是一件慢的、充满挫败的事。「绝知此事要躬行。」不过，miya也有一件很满足的事：以前两人作息完全错开，早饭从来一起吃不上，最近弥补了，「非常大的幸福感」。俩人具体还争了哪些东西，欢迎收听本期节目～～听友互动：你们有没有和伴侣因为睡眠习惯不同闹过矛盾，又是怎么和解的？欢迎在评论区分享～--时间戳--01:06 今天的主题：关于睡眠03:19 划水怪自称怎么都能睡10:51 miya睡前要把衣柜缝都堵上13:02 透气和温度，两人最核心的矛盾19:09 划水怪要全黑，miya要开小夜灯27:37 划水怪半夜被miya拍醒的控诉41:32 热恋时抱着睡，老夫老妻后各自睡48:38 6种睡姿和人格分析59:10 和星座有什么区别01:12:31 分床睡的伴侣比你想象的多--重要公告-- 关于《枕边风》的小小改变从这一期开始，《枕边风》有了新的英文名：Whisper & Roar。 Whisper，是深夜的低语；Roar，是白天的交锋。温柔与火花，我们都留着。还有一件好事要告诉你—— 《女娲舞厅》独立开台了你可能已经在《枕边风》里听过她。从现在开始，我们决定给她一个独立的家，《女娲舞厅》会在独立的播客频道继续更新。《枕边风》里原来的「女娲舞厅」节目还会留在那里，但新的对话，都会在新台发生。Miya 会在这里对话不同的女性朋友，走进她们的世界，看见她们身体里的风暴与舞蹈。不是只有女性才能听——这里是每个人都可以来坐坐的地方。欢迎在小宇宙 / 喜马拉雅 / 荔枝FM / 网易云音乐 / Apple 播客搜索「女娲舞厅」找到她。--加听友群--加深夜谈谈子微信（微信号: SYTT-midnightalks）并回复：枕边风听众群，即可进群。--本期团队-- 主播 / miya 相征后期 / 昊宇制作人 / yiwen视觉设计 / 小王--本节目由深夜谈谈 MidnightNetwork出品—-深夜谈谈播客网络旗下播客：大内密谈、枕边风、空岛、女娲舞厅、随便聪明、淮海333-你还可以在这里找到我们：小红书：@miya 、@深夜谈谈微博：@枕边风Whisper_and_Roar微信公众号：枕边风 Whisper&Roar商务合作邮箱：biz@midnightalks.com

Last episode we briefly talked about what happened when Ōama passed away, including the apparent conspiracy around the Royal Prince Ōtsu, and then the question as to why his son, Crown Prince Kusakabe, didn't then succeed him to the throne. This episode we are taking a look at that period, but more focused on the rituals and what went into a royal funeral, and then take a look all the way to the eventual ascension to the throne of not Crown Prince Kusakabe, but instead his mother, Ōama's queen, Uno no Sarara. She would eventually be known as Jitō Tennō. For photos and links to other episodes, check out our blog post: https://sengokudaimyo.com/podcast/episode-148   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 148: A Nation Mourns Crown Prince Kusakabe approached the temporary palace structure that had been hastily assembled in the courtyard in front of the Kiyomihara Palace.   Solemnly arrayed around him, dressed in their court garments, were the ministers and government officials.  Together, they approached the palace building, where the Crown Prince's father, Ohoama, also known as Ame no Nunahara oki no Mabito, lay in state.  He had passed away, and according to the imported Confucian values of filial piety, Kusakabe was now expected to mourn in ritual fashion. The court ritualists had seen to every detail of what should be done and even said, to the extent that the crown prince's actions almost felt like a performance of grief, rather than a heartfelt tribute.  And yet, Kusakabe could not help but feel some emotion at the sight of his father, once the most powerful man under heaven, now laid out in this place of temporary interment.  There would be many more ceremonies and rituals before the final mausoleum would be built and the former sovereign's body finally laid to rest.  Until then, even though Ohoama's spirit had left, his body would remain as a symbol to the people, and as the centerpiece of an elaborate ritual, designed, in part, to continue to bolster the state he had helped to create.   Last episode we went into some of the shenanigans around the death of Ohoama and the succession to the throne.  As we saw, not everyone was apparently on board with the idea that Crown Prince Kusakabe would take the throne, leading to the arrest and execution of Prince Ohotsu.  However, we noted that Crown Prince Kusakabe didn't end up on the throne after all: for whatever reason, he never ascended to the honor, and died in 689 – not even three years after the death of his father.  And so we saw Uno no Sarara, Ohoama's wife and queen and mother of Crown Prince Kusakabe, formally take the reins of state and go on to reign as the sovereign, the Sumera Mikoto, or Tennou, until 697.  From there she would become the first ever Retired Sovereign, keeping her hand in government until her death in 703. This episode we are going to look a little more in depth regarding everything that went on around Ohoama's death and the various rites accompanying his passing. Ohoama's was obviously not the first royal death that we have seen in the Chronicles.  It is perhaps, however, one of the best documented in terms of the funerary arrangements and the various rituals that accompanied his passing.  Some of those arrangements are mentioned previously in the Chronicles, but not to the same extent as we see for Ohoama.  This leaves me wondering: are we seeing something novel—new rites for a new type of sovereign, perhaps?  Or was this just the first time the ritual had been documented to this level of detail?. Before jumping into what we see this time around, we should probably look back at what we have seen around the death of previous sovereigns, and which are still going on here.  First and foremost is the creation—or at least the designation—of a "Palace of Temporary Interment".    This is the Mogari no Miya, with "mogari" being the term for the period between an individual's death and their eventual burial.  In the Nihon Shoki we see this practice go back to the earliest times.  After all, most deaths do not occur on a set schedule, and once someone has passed away, funerary arrangements would need to be made.  Now, if all you are doing is putting a body into a box and lowering it into the ground, you can probably bring it all together rather quickly. However, for centuries the burial practices on the archipelago had been significantly more elaborate.  Even those without royal blood might be afforded a special mound, or kofun.  There would be giant stones selected to create the chamber, and then tons of earth and pebbles placed on top.  There might also be haniwa—clay cylinders—which then might even be topped with special figures.  All of this had to be planned out and taken care of, and in some cases, such as the creation of haniwa, it appears as there was a major industry involved in funerary preparations. In the case of royal family members things got even more elaborate, and based on the size of many of the kofun that we see one can assume that their construction took time.  In fact, I would not be surprised if the construction of a new tomb mound might not have kicked off on or near the ascension of the sovereign just to make sure it would be ready, but even still it would take time for all of the rites associated with a royal burial to be ready to go. And so it was common practice that one would have to wait before a burial could actually take place.  Since you couldn't just leave a body out in the open in the community, the corpse would be deposited, instead, in a temporary building.  These are sometimes referred to as mogari huts,  which would likely be placed well away from others.  Here we should also take into account the general pollution associated with death in its various forms.  So you would want to have the body kept out of sight and away from people as best you could while you prepared for the actual burial at some later date.  For sovereigns, this mogari hut, or hut of temporary interment, was eventually referred to as a "miya", or "palace".  In some cases it seems as if one of the buildings of the sovereign's old palace was used for this purpose, while a new palace was then also built for the new reign. In addition to the place of temporary interment, one of the common traditions we see in funerals in the Chronicles is the role of the eulogy.  While a person lay in state during their temporary interment, we are told that people could come to eulogize and lament.  In the case of a sovereign, the high ministers and politically connected would come together and deliver speeches.  This served multiple purposes.  On the one hand, these rituals reinforced concepts of the State and the central authority in the body of the sovereign.  On the other hand, they also served as markers of status for those delivering the speeches, and provided opportunities to be seen and heard, signaling their support of the system that provided them their own power and authority. So all of this  process and ritual that we see for Ohoama is familiar, from previous royal deaths.  However, it's interesting to note that in the most recent years before Ohoama's funeral, a lot of these traditions seem to have been scaled back.  For one thing, there was the decline of large, keyhole shaped kofun, ever since the introduction of Buddhism in the 6th century and the move to memorial temples over large tombs. Furthermore, as part of the Taika era reforms we see regulations on how long temporary interment may last for those of princely rank and below—though nothing is clearly stated for the sovereign themselves.    Let's look at the most recent royal death's before Ohoama's, but since the beginning of the Taika era.  There are at least three we've talked about.  First off is the death of Karu, aka Koutoku Tennou.  Karu's death is barely remarked upon—he was buried about two months after he passed away, and very little fanfare is given.  One can't help but wonder if this was, in part at least, due to the fact that Naka no Oe was actually in charge and running things at the Crown Prince. Takara hime, aka Saimei Tennou, would pass away in the middle of the Baekje war against the Silla-Tang alliance.  Her body was sent back to Yamato, but the Crown Prince and many of the elites established themselves in Tsukushi—modern Kyushu—to better conduct the war on the peninsula.  Not only was her interment thus delayed, but Naka no Oe's own ascension wouldn't take place for several more years, possibly because of the new capital he was building in Ohotsu.  Naka no Oe's own funerary arrangements were interrupted by the events of the Jinshin no Ran.  In fact, the building of his tumulus was used by the government as a cover to bring in soldiers to prepare for the conflict.  There may have been various funerary rituals planned or even carried out by the Afumi court, but if so they were overshadowed by the civil war that broke out between the two claimants to the throne. As such, Ohoama's appears to be the first royal funeral of this magnitude in a while, and in this case they really pulled out all the stops.  There were various activities and rituals associated with Ohoama's passing up through the 11th month of 688, over two years later, when he was finally buried.  So let's go over what happened and maybe what dragged it out so much longer. First off were the immediate lamentations and eulogies.  Ohoama passed away on the 9th day of the 9th month, according to the Nihon Shoki.  It was the year 686 according to the western calendar.  Two months later the erection of the temporary palace of interment began in the southern courtyard—presumably the area south of the Asuka Kiyomihara palace, where they had previously held the various archery competitions. This took a couple of weeks, and Ohoama's body was finally placed in the temporary palace as of the 24th of that month. While ritual lamentations were raised at the start of the building of the mogari palace and when the sovereign's body was interred, the major rites appear to have started three days after he was laid to rest, on the 27th day,  proceeding for the next three days, from the 27th until the 30th. The rites started with Buddhist monks and nuns who arrived before sunrise and began to perform lamentations in the courtyard of the mogari.  Later that day, we see food offerings, apparently for the first time in the Chronicles. Offering food to the dead is not unique to Japan.  Some in Japan will offer food to their ancestors, especially during the Obon festival.  People will also offer food to kami.  In the case of Obon, a bowl of rice is often served with two chopsticks sticking straight out of it.  This has actually led to a social taboo on leaving your chopsticks "stuck" in food, as it looks as though you are offering the food up to the dead.  Instead, chopsticks will be placed on a chopstick rest, on the table, or even across the top of a dish, just not sticking up out of the food, especially the rice. In this case it isn't clear exactly how the food offering was done, nor what happened to the food afterwards.  In the case of food offered to the kami, it is often the case that once the kami have had enough time to partake of the aura of the food—its spiritual essence—the food will then be removed and often consumed by people.  So for Ohoama's funerary offerings, something similar may have happened—possibly with a feast of some kind to which the various nobles were also invited. Along with the offering of food, we are told of a whole list of individuals who gave eulogies—though we aren't told what the content was.  It is likely that these eulogies were largely ritual utterances—stock phrasing by the participant to demonstrate their active performance of the rituals, rather than a deeply thought sermon about the sovereign.  After all, this seems to have gone on at a rather constant pace for the next several days.  The ritual order seems to have stayed the same, with priests and nuns kicking things off with lamentations in the courtyard, and various nobles presenting their eulogy.  The third day, the 29th, was the same. On the fourth day, the 30th, the last day of the month, the priests and nuns raised lament, and the eulogies were given by a Baekje prince in exile, on behalf of his father, as well as the various Miyatsuko of the various provinces.  In addition there were all performances of all manner of singing and dancing—which makes it sound more like a wake than anything else. With the close of the 9th month, we have a break in the tale of Ohoama's funeral, as the narrative switches over to the next part of the Chronicles covering the reign of Uno no Sarara, aka Jitou Tennou.  The first order of business—other than telling us who Uno no Sarara was and covering some of her history—was to deal with the Prince Ohotsu conspiracy.  So we see Prince Ohotsu arrested, along with 30 conspirators.  Prince Ohotsu was killed at his residence, where his wife and consort ran to him and took her own life as well.  That all happened the 2nd and 3rd days of the 10th month.  The 30 co-conspirators were apparently held for about twenty-seven days while the court debated what to do with them.  Finally, the decree was made to pardon all except Toki no MIchidzukuri, who was only banished instead of executed, and the monk Heng-sin, who was exiled to a temple in Hida, over on Kyushu.  The month after that, Ohotsu's sister, Royal Princess Ohoku, returned to the capital from Ise Shrine where she had been serving as the Shrine Princess—though we aren't told who replaced her. And so it isn't until the twelfth month that we see what appears to be the rites for Ohoama's passing seem to resume.  This takes the form of a universal great assembly held in Ohoama's name at the Five temples, listed as Daikandaiji, Asukadera, Kawaradera, Toyoradera in Woharida, and Sakadadera.  This is an interesting list, as one would have expected that the rites would have occurred at the National Temples established previously—for more on the National temples, we talked about that back in Episode 142.. Daikandaiji, Asukadera, and Kawaradera were, of course, national temples.  Yakushiji is not mentioned, probably because it was still under construction.  At this date it's only been dedicated, and we won't see it show up in the Chronicles until 688—a year and change from the current gathering.  Toyoradera was the nunnery of Toyoura temple, and Sakada temple appears to be another nunnery, formerly known as Kongoji.  It is said to have been in MInabuchi, and ruins of a temple are found in the southeast of Asuka, in an area known today as, funnily enough, Sakada.  There is also a modern temple known as Kongoji nearby, though I can't tell if there is any connection between the two other than the name— whether its a true successor temple or just given that name because of the proximity of the ruins. Either way, in this phase of the funerary rites, we have a combination of temples and nunneries involved.  I wonder if that was so that men and women could gather in spaces for them.  Either way, it is clear that these rites  were held specifically to build merit for Ohoama.  This was probably also the intent behind the actions of the court a week later, when presents of cloth and silk were made to orphans, as well as childless, widowed, and elderly men and women of the capital—those who didn't have someone else to look after them or who were assumed to not have a stable income. Come the first day of the new year of 687, we see a return to the palace of temporary interment, and this time it is in a new and different fashion.  We are told that the Crown Prince, accompanied by ministers and public functionaries, proceeded to the Palace of Temporary Interments and made lament.  We are told that it was the Nagon, Fuwe no Ason no Miaruji, who performed the eulogy, after which everyone once again raised a lament.  Then the common people raised a lament.  Then Ki no Ason and others of the High Stewards of the Palace made food offerings.  After this, the Uneme of the Steward's department raised a lament and then music was performed by the officials of the Department of Music. This clearly indicates an involved ceremony, with set roles and functions.  It is being headed by Ohoama's son, Crown Prince Kusakabe, and attended by all the high ministers, and it is being held on the first of the year in place of other festivities for that day.  Other than the timing, the basic pattern of events is similar to the other rituals of lamentation.  .  The contents of the ceremony might be different, and it was always someone new who was chosen to give the formal eulogy, but there does seem to be some ritual and pattern to the rites performed.  For major ceremonies, we are told of the Crown Prince, the ministers, and the various public functionaries who are there, in attendance, but in other instances we are just told of who is providing the lamentations or the eulogy.  For example, on the 5th day of the first month—four months after the big ceremony, we are told that everyone—Crown Prince down to the common people—proceeded to the Palace of temporary interment and made lamentations. Either way, the period for the next year and change is filled with various ceremonies either at the palace of temporary interment, where Ohoama's body lay in state, or elsewhere in the capital, such as at various temples.  There were also various gifts from the court.  All of this was as much political spectacle as it was grieving.  There are some suggestions that, according to Confucian tradition, a son was expected to mourn the loss of his father for up to three years.  So perhaps that is part of what was happening—the royal family was participating in some costly signaling to both raise Ohoama—and thus, themselves—up on a pedestal and to try to demonstrate the virtue of Crown Prince Kusakabe.  After all, the Queen and her son had been effectively running the government before Ohoama had passed, so it wasn't like there was any actual change and only minor risk.  The timeframe also allowed the court time to send messengers out to inform the far reaches of the archipelago of Ohoama's passing and give them time to come and do homage.  They even sent messengers to Silla, no doubt to both let them know about what had happened and possibly to solicit a condolence embassy.  All of that would also play into the pageantry and mythmaking of the moment, further strengthening the position of the Yamato court, which was, of course, under the control of Uno no Sarara and her son. And so we see numerous, and quite public, displays.  Besides the lamentations and the eulogies, we see repeated gifts to the underprivileged, like giving gifts of coarse and floss silk to those residents of the Capital who were at least 80 years old, as well as to invalids with little hope as well as to the poor people who had no other means to support themselves.  All of it being done in Ohoama's name, even though the reputation no doubt was actually accruing to his son and widow. In the third month we see a special mention: an ornamental chaplet of flowers, known as a mikage, was offered at the Palace of Temporary Interment.  Today, flowers are often found in abundance at Japanese funerals.  Certain flowers may be "gifted" to the deceased as a last gift from mourners, and large, elaborate flower constructions are often used to decorate the funeral parlor where the corpse is laid out.  Groups and individuals may pay exorbitant sums to place flowers with a name card indicating who donated it, and some flowers may be for the grieving family to take home.  There are meanings behind the type of flowers, and often white flowers are preferred, as white is often seen as the color of death.  Some of this appears to be influenced by the West, but flowers have long been symbols and used in various ceremonies and rites.  It is possible that some of this was influenced by Buddhist and Tang court rituals.  Or maybe they just wanted something that was sweet smelling to help cover up the inevitable odor that no doubt resulted from leaving a body out for about six months at that point. Whatever the purpose, we aren't given too many details on just what this floral display was.  Aston calls the "mikage" a "chaplet" and Bentley simply describes it as decorative flowers placed at the mogari palace—the palace of temporary interment.  Once the flowers were placed, then Taji no Mabito no Maro performed the ceremony of the eulogy. Next, in the 5th month, we see the Crown Prince and various government officials once again involved.  This time they were accompanied by the chiefs of the Hayato and the Ata of Ohosumi, accompanied by their people, advancing and providing a eulogy.  The Hayato and the Ata were both indigenous groups of people from southern Kyushu, who were considered to be outside of the Yamato polity, with distinct cultural differences.  It is unclear if they were ethnically Wa people.  Evidence from that area suggests that the people there, whatever their ethnicity, had adopted many of the Yayoi and Kofun cultural life-ways.  This was not without some differences, such as distinct burial practices, such as underground burial chambers.  Hayato were also known in Yamato for their shields, which are often depicted as long, thin pentagonal shapes with red, white, and black figural paintings. The propaganda-slash-merit making continued over the next few months.  In the 6th month we see an amnesty, where criminals were pardoned, and in the 7th month the court unilaterally cancelled out any interest on debts contracted in the year 685 or earlier.  In cases where the debtors already owed service to their creditors, for some reason, they made it so that the creditors could not demand that they provide additional service.  People still had to pay back the balance, but they didn't have to pay back anything extra. The next ceremony at the palace of temporary interment wasn't for about three months later, in the 8th month of 687.  We are told that offerings of food were made, and that only awokimono—green things—were offered.  Bentley translates this passage to say that it was the feast of first fruits, the Niinamesai, and they do use the character for "namé", but not the full name.  As for "Awokimono" – Aston translates this as plain, boiled rice, and says it is meant that it was without meat of any kind.  Indeed, the characters appear to be for blue or green cooked rice.  There is another reading for "Awokimono" as "Hijikioono", and Aston suggests that there may have been some hijiki, or seaweed, involved.  Regardless this appears to have been specifically a funerary tradition. A day after the food was offered—and we aren't told who did that—the elderly people of the capital, both men and women—some possibly with new duds thanks to the silk they had received earlier—came and made lamentation west of the bridge.  I suspect that this means they didn't enter the actual courtyard where the palace of temporary interment was set up, but simply gathered on the west side of the Asuka River, which flowed past the west side of the courtyard.  Later that month, we see another Buddhist ceremony.  Fujiwara no Ason no Ohoshima and Kibumi no Muraji no Ohotomo invited 300 Buddhist dignitaries, known as Ryuuzou and Daitoku, to Asukadera.  There they gave each one of them the present of a kesa—a Buddhist sash worn as part of their vestments.   Kesa were typically stitched together from cloth donated by Buddhist laypersons, and we are told that these kesa were made from the garments of the late sovereign.  The language of the decree itself was apparently so painful—Aston translates it as pathetic—that it couldn't be fully set forth.  That sounds to me like someone forgot to write it down. Eleven days after the assembly at Asukadera, a national Buddhist feast was sponsored at all of the Temples in the capital.  The day after that, a feast was sponsored at the mogari palace. Later that same month, Silla ambassadors arrived at the archipelago.  The Dazai, the viceroy of Tsukushi, met with them and informed them of what had happened.  It is likely that they had left before any word had reached the peninsula, so this was the first they heard of it.  Nonetheless, they all put on mourning clothes, turned to face the East, and bowed three times and raised lamentations.  This was all being done in Kyushu, but nonetheless it was clearly important to the people who were recording these interactions. A similar note in the record appears on the 23rd day of the first month of the following year, where we are told that Ohoama's death was announced to the Silla ambassador, Gim Sangnim, and his colleagues.  They, in turn, made their lament three times.  It is possible that these are records of the same event, and I even wonder if one was recorded on the date they arrived and the other was recorded on the date that they were formally told what was happening.  Either that, or the events of the 9th month of 687 were an informal notice, so that they could get ready, after which they traveled the three months and change to Asuka, where they then were given the formal notification. Moving on to finish out the year 687: on the 22nd day of the 10th month, the Crown Prince and government officials, along with all of the governors and Kuni no MIyatsuko—and not forgetting the common people—all began work on the sovereign's tomb.  This is one of the few tombs that we have some confidence in, though it isn't a keyhole shaped kofun like many others from previous eras.  Today it looks mostly like a round hill, but originally it seems to have been an eight-sided tomb with five distinct levels.  Eight sides suggests a Buddhist influence, as eight is an auspicious number, such as in the 8-fold path.  I can't help but wonder if the five levels were connected to concepts of five in Confucian and Daoist teachings.  For instance, there was the idea of five Confucian virtues as well as the Wuxing, or Gogyou, where we have five specific elements.  Given the importance and influence of continental thinking at the time, neither one would surprise me. The tomb would take almost a year to complete, which almost doesn't seem like enough time given everything that they did.  It is possible that they had already prepped much of what they needed and that the 10th month of 687 was simply the date they broke ground, but either way it was an impressive feat. Meanwhile, as the construction was ongoing, the public displays of mourning continued.  Once again, new year's day celebrations of 688 were postponed in favor of public mourning, with the Crown Prince and all of the ministers making their lamentations on the first day of the year, followed by a company of priests the following day. On the 8th day of the first month of the year we are told that there was a public great congregation of priests held at Yakushiji.  This is the first official event held at Yakushiji, and so presumably the temple was now finished—or at least finished enough.  Since Ohoama isn't mentioned, it is certainly possible that this wasn't directly connected to the ceremonies around the official mourning of Ohoama.  On the other hand, Yakushiji was commissioned by Ohoama for the health of his wife, Uno no Sarara, so I have a hard time thinking that there weren't any connections at all. In the second month of 688, we get a decree that has a few different interpretations.  The decree states that, "in the future, on all days of national mourning, it is absolutely necessary that abstinence be practiced."  Bentley translates this to mean that there would be a feast on the day of national mourning every year after.  The key contention appears to be whether or not the day of mourning was a monthly or annual thing.  The court appears to have been creating a national holiday around the memory of Ohoama, and it may have chosen the second month for that day of mourning and remembrance.  Alternatively, this was for a day of mourning each month of the current year.  The wording is vague.  It is like the question of whether or not "Bi-weekly" means twice a week or once every two weeks, and I don't know that there is any consensus.  Still, it is interesting that they created their own holiday to remember Ohoama, and as far as I can tell this is the first such example of a holiday being used to remember a person in this way. Once again on the 22nd day of the third month, flowers were again presented at the palace of temporary interment.  This was only two days different from when the mikage had been set up in the previous year, so it would seem that the timing was significant—possibly because it was spring and the flowers were blooming.  Fujiwara no Ason no Ohoshima, the same individual who had helped gather the various priests together at Asukadera to hand out kesa made of the sovereign's own garments, presented the eulogy. The ceremonies are then put on hold for a bit.  There is an account from the 11th day of the 6th month where prisoners guilty of capital crimes would have their punishment mitigated one degree while those in prison for lighter offenses would be pardoned altogether.  In addition, only half of the commuted taxes were to be levied.  This might have been more merit-working for Ohoama or it may have been because the nation itself was undergoing a drought and they were seeking the Buddha's favor to bring the rains. Once again in the 8th month we see offerings of food are made, and a lament raised inside the palace of temporary interment.  This time the eulogy was performed by Ohotomo no Sukune no Yasumaro.  The day after that, Prince Ise was given commands regarding how the upcoming funeral was to be handled, which was to happen three months later. The 11th month kicked off with the Crown prince and the ministers once more going to the palace of temporary interment, this time on the 4th day of the month.  They had with them guests from the "frontier lands" as Aston notes—Bentley says foreign countries.  Offerings of food were made, and the Tatefushi dance was performed.  This was a dance with shields and swords, according to later records.  It seems that the dancers also wore armor, or something to approximate armor.  All of the ministers then advanced, each in turn, and pronounced a eulogy, with each recounting the services that their ancestors had rendered to the throne. The following day, there was further ceremony as over 190 Emishi brought tribute in on their backs, and pronounced a eulogy for the departed sovereign. Six days later, on the 11th day of the 11th month, Fuse no Ason no Miaruji and Ohotomo no Sukune no Mimiyuki both pronounced eulogies, and then Tahema no Mabito no Chitoko recited, as a eulogy, the succession to the throne of the royal ancestors.  And when that was finished, Ohoama's body was finally placed in the Ohouchi tomb and the tomb was sealed. And with that, the sovereign was put to rest, after over two years of mourning and ceremony, specifically designed to put on display the court's apparent grief.  Whether they were actually grieved or not, the importance was the performance of grief through the rituals set forth by the state.  Individuals and groups demonstrated their loyalty through their participation.  Noble families used the platform to recount their service and thus demonstrate their own history and pedigree and thus why they were deserving of their status in the court. Furthermore, during all this ceremony around the funerary arrangements, to try to  also have an ascension ceremony for the new sovereign was probably a little too much to try and push through.  It would have also meant that they would been holding a ceremony that should be joyful and august under the pall of the mourning period.  For the Crown Prince to don the robes of office while his father's body lay in the courtyard was probably, as they say, a bad look.  And, as I mentioned earlier, it wasn't like it was making any real, practical difference.  The ship of state was hardly rudderless, with Kusakabe and his mother both guiding it through the various ceremonies. Sure enough, in the following year, 689, the new year ceremonies were no longer about mourning and lamentation.  The queen gave an audience to all the lands in the Front Hall, and the following day the Ministry of Education presented 80 wooden staves, presumably for an old form of the Setsubun festival.  Today, Setsubun, the day before Spring, is celebrated with soybeans, which are tossed at characters in oni masks, and then inside the house.  The cries ring out "Oni ga soto" – "Demons Out" and then again, "Fuku ga uchi" – "Good luck inside!"  Thus evil spirits are kept at bay and good fortune is welcomed into the home.  In the older version of a similar ritual, it seems that wooden staves were used to symbolically drive the demons out, rather than just a handful of auspicious beans. The first month of year 689 continued to look a lot like previous years, prior to Ohoama's death.  There was a banquet given to the Ministers, and gifts of clothing were handed out to them.  And then, halfway through the month, the various officials brought presents of firewood to the palace.  And then a meal was given to the various public functionaries. A few days after that, Queen Uno left to visit the Yoshino palace for a few days, returning two days later. There is something that is not mentioned in all of this that I suspect was happening.  First of all, they had no doubt torn down the palace of Temporary Interment, and they were likely preparing for Crown Prince Kusakabe's ascension.  There are some that suspect Prince Kusakabe was waiting until three years had passed before taking the throne, mimicking a tradition sometimes observed on the continent, but nothing is explicitly said. Instead, we see that on the 24th day of the 3rd month there was another amnesty across the realm,  and we are explicitly told that crimes that hadn't been pardoned in ordinary amnesties were also excepted in this amnesty.  Amnesties typically seem to be part of merit-making to either prevent disaster or to celebrate something auspicious.  Was this clearing the way for the ascension ceremony to take place?  Or had something befallen the royal family? We aren't given many details, but on the 13th day of the 4th month, we are simply told that Crown Prince Kusakabe died.  We aren't told that he had previously been ill, or that anything in particular had happened.  It is just a simple line in the text.  And yet, this must have had tremendously serious consequences.  I think we can fairly safely assume that he was prepared to ascend the throne—unless he was thinking of pulling something like Naka no Oe and running things from behind the scenes.  However, there is plenty of evidence that Uno no Sarara was more likely to be the one to step back and be the power in the shadow.  She had operated from that position before. Whatever the plan was, clearly that plan was no more.  Crown Prince Kusakabe was dead, and his only heir was still a young child.  He also had no brothers to take the throne.  The Chronicles don't mention it, but this must have been a moment of incredible weakness for the court and the Queen.  History as we know it could have turned out very differently from this point. Also, sidebar—Prince Kusakabe's death is recorded on the 13th day of the 4th month.  While 13 would not necessarily be an inauspicious day until the Western superstition was introduced in recent times, the number 4 has long been associated with death because the pronunciation, "Shi" is the same as—or at least very similar to—the pronunciation of the character for death.  This is also the case in Chinese, and so the number four is often avoided and seen as unlucky.  Sometimes hotels will skip both the 4th and 13th floors in Asia to avoid any inauspicious vibes.  In Japanese, the numbers 4—"Shi" and seven—"Shichi"—will often be pronounced with their kun'yomi readings, so "yon" and "nana" respectively.  So I just find it rather an unfortunate coincidence that Crown Prince Kusakabe died on the 13th day of the 4th month.  Yikes. Anyway, if there was any wavering or grief by Uno no Sarara, it isn't mentioned in the Chronicles.  They continue to march on.  Later that same month, Prince Kasuga passed away.  Prince Kasuga was a non-royal prince, and the death of Prince Kasuga and the Crown Prince were met with an equal lack of fanfare or explanation.  Compare to the death of Prince Ohotsu, who was given an entire eulogy about how he was really well liked. Instead, the Chronicle simply moves on.  The rest of the year passes by as though nothing had happened.  The government continued with Uno no Sarara at its head.  In the first day of the first month of the following year, Uno no Sarara formally ascended to the royal dignity in a ceremony where Mononobe no Maro set up the shields, Nakatomi no Ohoshima recited a prayer for the blessings of Heaven, and Imbe no Shikofuchi delivered the divine seal, sword, and mirror to her majesty.  At that point all of the ministers and government officials made their obeisance in turn, clapping their hands as  they did so. One has to wonder if this ceremony wasn't a little bittersweet, given everything that had happened. A few things about the ceremony to note.  First are the three families mentioned:  Despite the fact that the Mononobe house had been defeated by the Soga centuries back, here they stand in their traditional role as soldiers, raising up the shield.  Then we see Nakatomi no Ohoshima—earlier mentioned as Fujiwara no Ohoshima—as the director of the Ministry of Kami matters, handling the ceremony.  And then there is the Imbe, in some ways the rival to the Nakatomi and their descendants, the Fujiwara, who is handling the regalia. Also of note is that the three regalia here are not the jewel, sword, and mirror, but the seal, sword, and mirror.  We mentioned this many episodes back when we had seen these same three used for the ascension ceremony, and noted then that a royal seal appears to be used, rather than mention of a jewel.  The character used, on the continent, referred to the imperial seal of the dynasty, which itself would have been carved into jade, or a jewel.  And in Japan the character is also said to refer to the "Yasakani-magatama", the sacred jewel.  So was it the jewel, and they just called it the seal?  Or is that a later attribution to try and maintain the concept that the three regalia remained the same?  I couldn't honestly say, but either way we see the concept of these three regalia as central to the ceremony. And with that, Uno no Sarara, known to us as Jitou Tennou, ascended the throne.  She would continue the process of making updates to the court and to the laws and regulations.  She would also see the creation of the Fujiwara palace and accompanying city—designed as the first permanent capital city in all of Japan.  She would also take a hard line with Silla and make her mark on the world stage, as well.  But we'll talk about that in future episodes. And so, until next time, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

In this conversation, I sit down with Heather Arnold to discuss her research into the giants of Aruba and the island's hidden history.We explore historical accounts, ancient burial sites, cave systems, elongated skulls, megalithic structures, and the archaeological evidence connected to Aruba's past.Heather shares insights from years of on-the-ground research, examining locations, records, and findings that point to a much older and largely overlooked history.This is the public episode. The conversation continues deeper on the Waiola Plus side, where we get into more of the unanswered questions surrounding the giants of Aruba and the Caribbean.Join the Waiola Plus side for the full extended conversation.BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or suggest a guest? I'm looking for guests who can speak on human trafficking, the paranormal, occult symbolism, hidden history, spiritual warfare, ancient mysteries, and specific military stories involving covert operations, secret programs, psychological warfare, unexplained events, and firsthand accounts.Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - Eko#spirtualwarfare #wakeupwithmiya #NephilumBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

你相信救世主吗？从古至今，人类对救世主的渴望从未停歇。《沙丘》的荒漠之上，保罗的命运同样意外又注定。他是“姐妹会”计划外的变数，是家族覆灭后的逃亡者，是弗雷曼人期盼的救世主。他带着被压迫者反抗，以圣战推翻旧秩序，却被宗教洪流裹挟，让百亿生命消逝于战火。他与穆罕默德、张无忌一样，都是被时代推上神坛的普通人，被迫扛起救世的重担，最终走向悲剧与归隐。或许这世间从无绝对的正义，立场不同，善恶便不同。那么对应国际当前形势，又是什么样的呢？更多精彩内容，欢迎收听本期节目~主播 / 相征 方佳翮 音频后期 / 陆凯BBBBUDDHA音频上传 / 恬恬-本节目由深夜谈谈 Midnight Network出品 -Timeline:00:01:00 谁还没听《山海经宇宙漫游指南》第二季？00:13:06 各种神话殊途同归00:17:33 《沙丘》影响之深远00:29:17 沙丘世界的香料经济与家族争斗 00:34:57 《沙丘》之宫廷戏码00:44:11 哈克南家族对弗雷曼人的压迫与征服 00:58:17 保罗与穆罕默德：先知的相似命运 01:05:52 六大派围攻光明顶01:13:29 谁代表正义？ 01:19:56 弱肉强食与无政府状态？01:25:24 Hans Zimmer - Paul's Dream藏式金刚断烦恼，紫檀咒珠守心安。二十八宿催红鸾，甲子莲蓬伴流年。大内上新四款手串，愿你遇事不慌，少些内耗，遇见真心，白首不离。微信搜索小程序“大内夜市”，把祝福戴在腕间，日子自有光亮。每年夏天，我们都相约在一个森林山谷共同接受阳光、音乐、快乐的洗礼，今年也不例外！7月23日-7月27日，五天四晚，“大内海贼团”正式起航！由船长·相征、航海士·Miya、狂厨·王涛、大剑士·杨凯、疗愈士·郭小寒、观测士·米地、回声·宋晓辉这七位主播领衔带队，快快加入七武海的伟大队伍吧！微信搜索小程序“大内夜市”，即可报名～（报名咨询请微信搜索：DNYS-midnightalks）-你还可以在这里找到我们：小红书：@深夜谈谈、@相征terry、 @miyaB站：@大内密谈midnightalks视频号&抖音：@深夜谈谈微博：@大内密谈微信公众号：大内密谈商务合作邮箱：biz@midnightalks.com加听众群：加深夜谈谈子微信（微信号: SYTT-midnightalks）并回复【听众群】即可进群。

我们总在追逐“有用”的时光，把生活活成一道精密的程序，却忘了“无目的”本身也是一种美好。动物园的变迁，其实也是人类对生命认知的进化史——从猎奇收藏，到敬畏守护，现代动物园已悄然肩负起物种延续的使命。然而在浮躁的当下，动物们仍难逃虐待、饭圈化与强迫表演的命运。人类的功利心，一次次刺痛这些无辜的生灵。生命本无高低，动物从不需要为谁“营业”，它们的尊严，值得被温柔以待。不妨偶尔走进动物园——不拍照、不喧哗、不打扰。只是静静注视一只沉睡的熊猫，或是一头漫步的老虎。在与动物的安静相处中，卸下内卷的焦虑，找回内心的自由与平静。这，或许就是逛动物园最珍贵的意义。更多精彩内容，欢迎收听本期节目~主播 / 相征嘉宾 / 多姐 第七音频后期 / 陆凯BBBBUDDHA音频上传 / 恬恬-本节目由深夜谈谈 Midnight Network出品 -Timeline:00:01:05 大内上新了什么好东西？！00:06:52 两年去了五十多个动物园00:08:52 许愿池的12083枚硬币00:20:30 一天中逛动物园的最佳时间是？00:30:10 墓穴中发现了一百多只动物的骨头00:33:58 路易十六的头到底被送去何处了呢？00:36:45 世界上第一座沉浸式动物园00:50:54 大熊猫普遍患有高血压？00:53:59 动物也有饭圈文化了01:05:30 我也是喂过海豹的人儿01:13:54 第七老师的“黑历史”01:24:41 动物中存在“颜值歧视”吗？01:39:31 说说红山动物园02:07:21 动物园VS博物馆02:16:00 Duran Duran - Perfect Day藏式金刚断烦恼，紫檀咒珠守心安。二十八宿催红鸾，甲子莲蓬伴流年。大内上新四款手串，愿你遇事不慌，少些内耗，遇见真心，白首不离。微信搜索小程序“大内夜市”，把祝福戴在腕间，日子自有光亮。每年夏天，我们都相约在一个森林山谷共同接受阳光、音乐、快乐的洗礼，今年也不例外！7月23日-7月27日，五天四晚，“大内海贼团”正式起航！由船长·相征、航海士·Miya、狂厨·王涛、大剑士·杨凯、疗愈士·郭小寒、观测士·米地、回声·宋晓辉这七位主播领衔带队，快快加入七武海的伟大队伍吧！微信搜索小程序“大内夜市”，即可报名～（报名咨询请微信搜索：DNYS-midnightalks）-你还可以在这里找到我们：小红书：@深夜谈谈、@相征terry、 @miyaB站：@大内密谈midnightalks视频号&抖音：@深夜谈谈微博：@大内密谈微信公众号：大内密谈商务合作邮箱：biz@midnightalks.com加听众群：加深夜谈谈子微信（微信号: SYTT-midnightalks）并回复【听众群】即可进群。

What happens after we die — and can people really communicate with those who have passed?In this episode, I sit down with Barbra Banner, a certified medium known as the “happy medium,” to talk about her experiences, how she got started, and what she says comes through during her sessions.We get into real stories, moments that brought comfort to grieving families, and even some unexpected and lighthearted experiences that happen during readings. This conversation focuses on connection, healing, and what people are often searching for after loss.On the Waiola Plus Side, we go deeper into the bigger questions — including what she believes is happening after death, how spirits exist, and how her experiences connect with faith and traditional beliefs.Watch the FULL conversation on the Waiola Plus Side: https://patreon.com/wakeupwithmiya If you want the full experience and the rest of this interview, that's where the deeper part of this conversation continues.If you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show. Mahalo nui loa for supporting independent work and helping keep this platform growing.BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieShop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or suggest a guest? I'm looking for guests who can speak on human trafficking, the paranormal, occult symbolism, hidden history, spiritual warfare, ancient mysteries, and specific military stories involving covert operations, secret programs, psychological warfare, unexplained events, and firsthand accounts.Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiya Facebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits: Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - Eko#spirtualwarfare #christiantheology #WakeUpWithMiya #HiddenTruthsBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

Les élèves de 3ème du collège Le Sacré-Coeur (Pornichet) ont réalisé 5 émissions dans nos studios.  SWAG FM Dans cette première émission présentée par Alicja, vous écouterez un grand débat autour du port de l'uniforme avec Anna, Hermione et Lucile.  réalisatrice : Alice *** LE SHOW D'AXEL Axel le présentateur et son équipe vous parleront des points positifs et négatifs du collège du Sacré Cœur de Pornichet. Gauthier parlera cantine, emploi du temps, ou encore activités sportives et culturelles avec ses invités Enzo, Robinson et Antoine.  réalisateur : Louis *** ACTUS JEUNES Dans cette émission consacrée à la langue et au vocabulaire présentée par Maëlle, les invitées Apolline, Charline, Lise et Maloé se questionneront sur l'entrée des mots actuels principalement employés par les plus jeunes, dans le dictionnaire. L'émission se clôturera avec le jeu de Maëlle, saurez-vous reconnaitre ces définitions ?   réalisatrice : Tilia  *** LES PETITS BAULOIS Lucie, la présentatrice et son équipe (Roxana, Louise et Axel) vous présentent leur lieux préférés de Pornichet de la Baule. A vos stylos pour ne passer à côté d'aucune bonne adresse. L'émission finira avec la chronique de Gaspard et Lancelot sur l'utilisation des voitures sans permis sur la côte.  réalisatrice : Raphaëlle  musique : Jul ft Jimmy Sax - Ibiza *** PAR ICI Dans cette émission animée par Adèle, on reviendra sur l'interdiction des réseaux sociaux au moins de 15 ans. L'émission débutera avec la chronique de Miya qui s'imaginera une journée sans ses réseaux sociaux. Eléa recevra ensuite Jeanne et Joana qui se questionneront sur la nouvelle loi adoptée par le Sénat sur la restriction de l'accès aux réseaux sociaux pour les moins de 15 ans.  réalisatrice : Zoé musique : Tate McRae - Just keep watching  *** Ces émissions ont été réalisées dans le cadre des ateliers d'initiation aux pratiques radiophoniques proposés par Radio Campus Paris.  Un atelier animé par Marion Barbier et Camille Masson le 8 avril 2026.

脚踝扭伤三个月，miya意外解锁了一个最古老、最免费、ROI最高的快乐方式——晒太阳。这期节目，我们从miya的养伤日常聊起：穿着机甲步行靴、拄着拐杖，每天吭哧吭哧走进楼下的"御花园"，绕着同心圆小径遛弯，跟水塘里的小鱼报到，顺手把太阳也晒了。结果发现，这件被都市人遗忘的小事，藏着一整套身体和情绪的底层逻辑——血清素怎么让你白天快乐、晚上好眠？为什么晒不到太阳就会猛嗑糖和碳水？骨质疏松、免疫系统、季节性情绪低落……这些听起来遥远的词，其实都和你每天有没有出门见见太阳有关。当然，我们也没忘了聊点别的：相征青春期想晒黑证明自己man、两个海边长大的人为什么对沙滩度假毫无兴趣、朴树那张《生如夏花》专辑封面为什么重拍了三次。最后，相征讲了一个在知乎追了两三年的帖子。一个觉得人生没有意义的男人，去了成都郊区一间破宅子，从捡柴火开始，一点点把日子过了起来。这个故事，值得每个觉得被困住的人听一听。从最小的具体的事情开始。去晒晒太阳吧。--时间戳--03:08 miya脚受伤养伤，因祸得福开始晒太阳07:38 晒太阳的科学好处：维生素D、血清素、睡眠、免疫力……20:07 晒不到太阳的代价：季节性情绪低落、想吃糖和碳水34:03 晒太阳日常SOP：御花园散步、看小鱼、晒背41:36 无所事事是需要练习的48:18 以周为单位看进步，尊重事物发展的规律52:47 晒太阳是城市里最免费、ROI最高的活动57:32 想了结自己的年轻人，在成都乡下重建生活01:06:29 从最小具体的事开始，多晒晒太阳--重要公告-- 关于《枕边风》的小小改变从这一期开始，《枕边风》有了新的英文名：Whisper & Roar。 Whisper，是深夜的低语；Roar，是白天的交锋。温柔与火花，我们都留着。还有一件好事要告诉你—— 《女娲舞厅》独立开台了你可能已经在《枕边风》里听过她。从现在开始，我们决定给她一个独立的家，《女娲舞厅》会在独立的播客频道继续更新。《枕边风》里原来的「女娲舞厅」节目还会留在那里，但新的对话，都会在新台发生。Miya 会在这里对话不同的女性朋友，走进她们的世界，看见她们身体里的风暴与舞蹈。不是只有女性才能听——这里是每个人都可以来坐坐的地方。欢迎在小宇宙 / 喜马拉雅 / 荔枝FM / 网易云音乐 / Apple 播客搜索「女娲舞厅」找到她。--加听友群--加深夜谈谈子微信（微信号: SYTT-midnightalks）并回复：枕边风听众群，即可进群。--本期团队-- 主播 / miya 相征后期 / 昊宇制作人 / yiwen视觉设计 / 小王--本节目由深夜谈谈 MidnightNetwork出品—-深夜谈谈播客网络旗下播客：大内密谈、枕边风、空岛、女娲舞厅、随便聪明、淮海333-你还可以在这里找到我们：小红书：@miya 、@深夜谈谈微博：@枕边风Whisper_and_Roar微信公众号：枕边风 Whisper&Roar商务合作邮箱：biz@midnightalks.com

In this episode, I sit down with Isabella Young, a cult survivor who shares her personal story of life inside a spiritual group, the manipulation she experienced, and how she eventually found her way out.⚠️ Viewer Discretion Advised: This conversation includes sensitive topics such as abuse, trauma, and cult experiences.There is also brief strong language.Isabella opens up about what it was really like behind the scenes—how control is established, how belief systems are shaped, and what it takes to break free. This is a raw and unfiltered conversation meant to bring awareness and understanding to something most people never see.

What is the Illuminati—and how do symbolism, power, and hidden patterns show up in today's world? In this episode, I sit down with Doe-Nut to break down the Illuminati in a way that actually makes sense. We get into symbolism, media, technology, and the patterns that keep showing up across culture—and whether any of it is intentional or just overlooked. We also talk about how influence works today, how trends spread, and what people might be missing when it comes to power structures and information. This is a grounded, open conversation that connects the dots without overcomplicating it. Listen to the full extended episode (Plus side): https://www.patreon.com/c/WakeUpwithMiyaMake sure to subscribe and share this with someone who wants to hear it. Doe-nut's Patreon https://www.patreon.com/cw/doenut BUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee:  https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content: https://www.patreon.com/c/WakeUpwithMiya If you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing. Shop my Amazon Storefront: https://www.amazon.com/shop/profile/a...Want to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram:   / wakeupwithmiya  Facebook:   / wakeupwithmiya   Exclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off! Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available! RATE & REVIEW: Apple: https://podcasts.apple.com/us/podcast...Spotify: https://open.spotify.com/show/0UYrXCg...Music Credits: Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - Eko #wakeupwithmiya #illuminati #symbolism #podcast #conspiracy #truthBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.This episode includes AI-generated content.

故事还是从这只受伤的脚踝开始。miya脚伤期间，叫了自己妈妈来照顾，没有通知婆婆——她怕两个平时不住一起的人，反而容易摩擦出问题。这是一个很理性的判断，但也埋下了后来的误解。婆婆后来辗转得知了这件事，给miya发消息，miya状态太差，几次没回。婆婆开始脑补：是不是因为我没去照顾她，她记仇了？于是去找儿子划水怪。划水怪回了一句：“没有，她只是比较忙”，然后把消息静音，继续忙自己的事。并且斜躺在床上，悠悠地说——"为什么你和我妈之间的问题，要让我夹在中间呢？"这句话，是这期节目的起点。但这期节目真正聊的，不只是婆媳。划水怪坦白，他不记得说过那句话，因为这件事在他那里"不值一提"——回完消息、问题就结束了，没有下文，也没有情绪，这件事最好消失掉，越快越好。丈夫在婆媳之间，到底是枢纽还是无辜路人？两个人越聊越深，聊到了相征对"一切关系都可以自然走散"的笃定，划水怪底色更加悲观，所以不执着，所以轻盈。miya则觉得“还没到放弃的时候”、花还没死，就不放弃。 互动环节在和伴侣父母相处这件事上，你是更像 miya——觉得"还没到放弃的时候"，忍不住去维护、去修补、去在意？还是更像划水怪——觉得这段关系能好当然好，但它要冷，就冷了？欢迎在评论区告诉我们，你是哪一种～--时间戳--02:30 "终于遭受了夹板气"04:01 脚伤、错过的电话、婆婆的误解10:37 “为什么要让我夹在中间”16:31 婆婆找儿子，真正需要的是什么25:14miya成了公婆情感需求的唯一出口33:51 催生也是同一个问题40:06 婆媳关系必须好吗？46:17 我在意你妈，是因为我爱你55:23 一盆花，一段关系01:07:30 轻盈从哪里来--重要公告-- 关于《枕边风》的小小改变从这一期开始，《枕边风》有了新的英文名：Whisper & Roar。 Whisper，是深夜的低语；Roar，是白天的交锋。温柔与火花，我们都留着。还有一件好事要告诉你—— 《女娲舞厅》独立开台了你可能已经在《枕边风》里听过她。从现在开始，我们决定给她一个独立的家，《女娲舞厅》会在独立的播客频道继续更新。《枕边风》里原来的「女娲舞厅」节目还会留在那里，但新的对话，都会在新台发生。Miya 会在这里对话不同的女性朋友，走进她们的世界，看见她们身体里的风暴与舞蹈。不是只有女性才能听——这里是每个人都可以来坐坐的地方。欢迎在小宇宙 / 喜马拉雅 / 荔枝FM / 网易云音乐 / Apple 播客搜索「女娲舞厅」找到她。--加听友群--加深夜谈谈子微信（微信号: SYTT-midnightalks）并回复：枕边风听众群，即可进群。--本期团队-- 主播 / miya 相征后期 / 昊宇制作人 / yiwen视觉设计 / snow--本节目由深夜谈谈 MidnightNetwork出品—-深夜谈谈播客网络旗下播客：大内密谈、枕边风、空岛、女娲舞厅、随便聪明、淮海333-你还可以在这里找到我们：小红书：@miya 、@深夜谈谈微博：@枕边风Whisper_and_Roar微信公众号：枕边风 Whisper&Roar商务合作邮箱：biz@midnightalks.com

If you don't know who Evan Miyakawa is, you're doing college basketball wrong. Evan bring his data and analytics that you can see at EvanMiya.com to the Final Four stage, including game projections for Saturday, how small the margins are for Illinois/UConn, and a breakout player who could make a name for himself under the bright lights this weekend. We all get smarter when Dr. Miya is in the house, so let's get ready to learn!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Alaska Triangle is one of the most mysterious regions in the world—where thousands of people have vanished without a trace. In this episode,Mike Ricksecker breaks down the disappearances, UFO sightings, and strange energy patterns being reported in Alaska. The conversation goes further than what's included here.Watch the full episode: https://www.patreon.com/wakeupwithmiya In this episode, we explore:Why so many people go missing in Alaska Aircraft disappearances with no trace Electromagnetic anomalies and vortex activity UFO sightings and documented encounters Native stories of cryptids, giants, and hidden historyThere are patterns here that don't add up—and the deeper you go, the stranger it gets.Mike's website: https://www.mikericksecker.comBUY ME A COFFEE LINKSupport the Show & Stay Connected: Buy Me a Coffee:https://buymeacoffee.com/sensiblehippie Join My Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount! Shop at LVNTA:https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW: Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850 Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits: Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - Eko #AlaskaTriangle #UFOsightings #UnexplainedMysteriesBecome a supporter of this podcast: https://www.spreaker.com/podcast/wake-up-with-miya--6339129/support.

当几位老友围坐在一起时，便开启了一场关于“在路上”的漫谈。他们疯狂吐槽旅途遇到的倒霉事：汉洋全程“爆胎体质”，各种“爆胎历险记”；曹柠荒山野岭现学换备胎；划水怪在青森惨遭暴雪。当然还有各种奇葩见闻：韩国奇怪教会、清迈嬉皮士音乐节、内蒙灵异事件。长期在外的他们，也会常陷入时空恍惚，记不清身在何处。他们相信，不抵达目的地也没关系，旅行意义其实是在路上。更多精彩内容，欢迎收听本期节目~主播 / 相征 嘉宾 / 曹柠 王汉洋音频后期 / 陆凯BBBBUDDHA音频上传 / 恬恬-本节目由深夜谈谈 Midnight Network出品 -Timeline:00:01:26 MIYA有重大事情宣布00:05:41 旅游、度假和壮游00:12:22 各种爆胎经历！00:23:31 青森历险记00:30:33 偶遇韩国X教00:40:41 日本也有？00:44:00 亚洲版火人节00:54:49 从点火到烤鱿鱼的冒险01:07:47 旅游遇到灵异事件01:14:06 巫医真神奇！01:22:35 恍惚间，我在哪？01:33:55 旅行是一种丰容01:47:17 盲盒爱好者是什么心理？01:54:43 07年旅行遇到的“笔友”02:08:52 工作与生活平衡02:13:04 尹吾 - 出门大内夜市近期上新！大内人气玄学嘉宾张无梦为女性量身打造4款文玩手串，旺金财运、金玉良缘、扶摇直上、顺遂安然，电子木鱼弱爆了！物理配饰积功德，玄学朋克，硬核转运！微信搜索「大内夜市」即可购买！深夜谈谈招聘啦，本次开放岗位全职：1、电商&旅行运营 2、商务BD&AE全职或兼职：视频编导感兴趣的朋友们请发送求职信+简历+个人作品请发送至邮箱jobs@midnightalks.com深夜谈谈播客网络旗下播客：大内密谈、枕边风、空岛、随便聪明、淮海333-你还可以在这里找到我们：小红书：@深夜谈谈、@相征terry、@miyaB站：@大内密谈midnightalks视频号&抖音：@深夜谈谈微博：@大内密谈微信公众号：大内密谈商务合作邮箱：biz@midnightalks.com加听众群：加深夜谈谈子微信（微信号:SYTT-midnightalks）并回复【听众群】即可进群。

In this episode of Wake Up with Miya, I sit down with Jessie Czebotar to explore a different perspective on alien encounters, UFO experiences, and the unseen spiritual realm.We discuss: how people interpret alien and UFO encounters sleep paralysis and unusual nighttime experiences the idea of spiritual influence and unseen forces how certain experiences may be understood through a spiritual lens the difference between physical phenomena and perceived spiritual encountersJessie shares her personal perspective based on her background and experiences, offering an alternative way to look at encounters often described as extraterrestrial. This conversation raises deeper questions about what people may actually be experiencing—and how different belief systems interpret these events.On the Waiola Plus side, we continue the conversation and go further into: the concept of spiritual “agreements” or access points how these experiences may affect individuals over time and what people can do if they feel they've had similar encountersIf you want the full conversation and deeper discussion, join me on the Waiola Plus side.Ad-free + early access + exclusive content available on PatreonDon't forget to follow, subscribe, hit that bell, and share this with someone who needs to hear it.BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show. Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiya Facebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits: Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - Eko#spirtualwarfare #wakeupwithmiya #christiantheology

这期节目源于相划水怪的一个"随口一说"——动漫作品中印象最深刻的女性角色。于是两人各自回溯少年时代，在《新世纪福音战士》的葛城美里和《犬夜叉》的桔梗身上，聊出了一些远不止于动漫的东西。划水怪深度拆解了EVA中这位"御姐科长"的人物底色——14岁亲历第二次冲击、失语三年、漂流孤独、用过度外向的社交方式武装自己，却从未真正走近任何人。她看似豪放不羁，骨子里是一个有严重沟通障碍、无法消化原生家庭创伤的女人。她对碇真嗣说"把所有的梦想和希望都托付给你"——这句话既是母亲的期待，也是一种逃避。葛城美里代表了「大人时代」的消亡。那种全能、理性、有社会锚点的「大人」，在这个时代正在系统性地瓦解。miya介绍了《犬夜叉》中这位让她捶胸顿足的女角色——战国时代灵力最强的巫女，因奈落的离间计，在18岁含冤而死，50年后又以陶土之躯被动复活。她没有体温，没有灵魂，没有未来，靠死魂虫续命，却依然一个人踏上消灭奈落的征途。最心酸的是！桔梗的灵魂转世为葛薇，而那个犬夜叉爱上的，正是那个穿着水手服、青春烂漫的"普通女孩"——那个桔梗一生都想成为却永远无法成为的普通女人。现在miya想告诉她：不要把工作当成一切，要多谈几个男朋友，前男友死了就让他去吧！（bushi--重要公告-- 关于《枕边风》的小小改变从这一期开始，《枕边风》有了新的英文名：Whisper & Roar。 Whisper，是深夜的低语；Roar，是白天的交锋。温柔与火花，我们都留着。还有一件好事要告诉你—— 《女娲舞厅》独立开台了你可能已经在《枕边风》里听过她。从现在开始，我们决定给她一个独立的家，《女娲舞厅》会在独立的播客频道继续更新。《枕边风》里原来的女娲舞厅节目还会留在那里，但新的对话，都会在新台发生。Miya 会在这里对话不同的女性朋友，走进她们的世界，看见她们身体里的风暴与舞蹈。不是只有女性才能听——这里是每个人都可以来坐坐的地方。欢迎在小宇宙 / 喜马拉雅 / 荔枝FM / 网易云音乐 / Apple 播客搜索「女娲舞厅」找到她。--时间戳--04:02 划水怪的选择：葛城美里《新世纪福音战士》13:20 与碇真嗣的复杂关系：监护人、投射对象、异性诱惑23:55 "大人的吻"背后的多重含义24:56 葛城美里的核心矛盾26:20 对明日香的冷漠 vs 对碇真嗣的特殊关照30:58 大人时代的消失52:01 miya欣赏的：《攻壳机动队》草薙素子54:49 miya的"锥心刺痛"：《犬夜叉》桔梗56:57 守护四魂之玉的巫女，与半妖犬夜叉的悲剧爱情01:05:14 被奈落设计陷害，带着误会死去又复活01:15:27 纯白无色的桔梗 vs 五彩缤纷的薇的01:31:27 miya偏爱强大而悲哀的女性角色01:37:55 桔梗的当代性解读01:40:53 重要宣布：枕边风的重启--加听友群--加深夜谈谈子微信（微信号: SYTT-midnightalks）并回复：枕边风听众群，即可进群。--本期团队-- 主播 / miya 相征后期 / 昊宇制作人 / yiwen视觉设计 / snow--本节目由深夜谈谈 MidnightNetwork出品—-深夜谈谈播客网络旗下播客：大内密谈、枕边风、女娲舞厅、空岛、随便聪明、淮海333-你还可以在这里找到我们：小红书：@miya 、@深夜谈谈微博：@枕边风theuglytruth微信公众号：枕边风theuglytruth商务合作邮箱：biz@midnightalks.com

Can the mind influence illness and healing?In this episode of Wake Up With Miya, I sit down with researcher and author Atom Bergstrom to explore the powerful relationship between health, belief, consciousness, and the human body.Atom Bergstrom is the creator of Solar Nutrition and has spent decades studying how nutrition, timing, language, and thought patterns may influence metabolism, aging, and disease. In this conversation we explore:• Mesmerism and the mind-body connection• Whether belief and suggestion can affect health• How language may influence the body• The connection between soil health and human health• Why modern nutrition and farming may be misunderstood• Consciousness and its role in biology Atom also shares insights into how belief systems, cultural narratives, and psychological programming may shape the way people experience illness.The deeper discussion — including additional topics about health, pandemics, and psychology — continues on the Plus Side.To hear the full conversation, join the Patreon below.Atom's Website: https://www.solartiming.com/BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiya If you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show. Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA:https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850 Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning:"Echoes in the Shadows" - DKIntro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - EkoDisclaimer The views and opinions expressed in this episode belong to the guest and are shared for discussion and informational purposes only. They do not necessarily reflect the views of the host or the channel. This conversation explores ideas, perspectives, and personal interpretations related to health, science, and history. It is not intended as medical advice, diagnosis, or treatment. Always consult a qualified healthcare professional regarding medical or health-related decisions.

CW: Suicide This episode we are talking about Law and Order--where Ritsuryo system gets its name.  We are going to look at some of the underlying theory of how the government was set up and then some of the new laws people were expected to follow and examples of punishment--as well as pardons and general amnesties. For the blogpost, check out:  https://sengokudaimyo.com/podcast/episode-145 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 145:  Law and Order in the Reign of Temmu     The sound of struggle could be heard, as a man, hands bound behind him, was roughly brought into the courtyard by several sturdy men.  They thrust him roughly to the bare ground in front of the pavilion.  The man's clothes were disheveled, his hair was unkempt, and his right eye was swollen shut.  He was a stark contrast from the four officials standing over him, and even more from those who stood in the pavilion, above, prepared to dole out judgment.  A clerk was handling the paperwork at a nearby desk, but the court official already knew this case.  He had read the reports, heard the testimony of the witnesses and, to top it all off, he had read the confession.  It seems it had taken some coercion, but in the end, the criminal before him had admitted to his wrongdoing. And thus the official was able to pronounce the sentence with some sense of moral clarity.  After all, if this man was innocent, why would he confess?  On the other hand, if he were truly innocent, how would he even have come to their attention?  Even if he was not guilty of this crime, if he had been such an upstanding citizen, why would his neighbors have accused him in the first place?  One way or another, justice was being done.     We remain—for at least the next couple of episodes—firmly in the reign of Ohoama, aka Temmu Tennou.  There is a lot more in this reign, and we are reaching a period where we won't be able to cover nearly as much as previously, so we'll have to summarize some things, but there is still a lot here to discuss.  Last episode we looked at what was happening outside of the court.  This episode we turn our attention back to the center, and specifically, what law and order meant in Ohoama's time. This period is called the Ritsuryo period, and as the name indicates, it is characterized by the set of laws and accompanying penal codes, the ritsu and the ryo.  Most of these codes are no longer extant, only known to us by other sources which contain only fragments of the originals.  But it was this adoption of a continental style of law that seems to most characterize this period.  So this episode, we are going to look at the project Ohoama kicked off to establish  one such law code —possibly even the first actual—for Yamato, as well as some of the examples of how law and order were enforced. In Episode 143 we talked about Ohoama's  historiographical project, which kicked off in the third month of 681 and culminated in the very chronicles we have been poring over.  However, a month before that, we see the start of a different and likely more immediate project, as the sovereign ordered work to begin on a new legal code.  This task was decreed from the Daigokuden to all of the Princes and Ministers -- who were then cautioned to divide it up and take it in shifts, since after all, they still needed to administer the government.  And so this division of labor began. The code would take years to compile, so, like so many of the ambitious projects of this reign, it was not quite ready by the time of Ohoama's death in 686.  In fact, it wouldn't be promulgated until 689, and even then that was only the "Ryou" part of the "Ritsuryou"—that is to say it contained the laws, the "ryou", but no the penal code, or "ritsu".  Still, we are told that the total body of laws was some 22 volumes and is known today as the Asuka Kiyomihara Code.  It is unfortunately no longer extant—we only have evidence of the laws based on those edicts and references we see in the Nihon Shoki, but it is thought by some to be the first such deliberate attempt to create a law code for Yamato.  We do have an earlier reference to Naka no Ohoye putting together a collection of laws during his reign, known as the Afumi Code, but there is some question as to whether that was actually a deliberate code or just a compilation of edicts that had been made up to that point.  These various codes are where the "Ritsuryo" period gets its name, and the Asuka Kiyomihara Code would eventually be supplanted in 701 by the Taihou code—which is one of the reasons why copies of previous codes haven't been kept around.  After all, why would you need the old law code when you now have the new and improved version? This also means that often, when we don't have other evidence, we look to later codes and histories to understand what might be happening when we get hints or fragments of legal matters.  The Chronicles often make note of various laws or customs, but they can be sparse on details.  After all, the main audience, in the 8th century, would be living the current law codes and likely understood the references in ways we may have to work out through other sources. As for the Kiyomihara Code, there are further notes in the Chronicles that seem to be referencing this project.  Besides the obvious—the new laws that were promulgated through various edicts—we see a few entries sprinkled throughout that appear to be related to this project.  First, I would note that in the 10th month of the same year that they started the project, 681, there was issued an edict that all those of the rank of Daisen on down should offer up their admonitions to the government.   Bentley notes that Article 65 of the Statutes on Official Documents provides a kind of feedback mechanism via this admonitions, where anyone who saw a problem with the government could submit it to the Council of the State.  If they had a fear of reprisals they could submit anonymously. This entry for the 10th month of 681 could just refer to a similar request that all those who had a problem should report it so it could be fixed, but in light of several other things, I would also suggest that it was at least in line with the ongoing efforts to figure out what needed to be figured out vis a vis the laws of the land.  Later, in the 8th month of 682 we see a similar type of request, where everyone from the Princes to the Ministers were instructed to bring forward matters suitable for framing new regulations.   So it looks like that first year or so there were, in a sense, a lot of "listening sessions" and other efforts going on to give deliberate thought to how the government should operate.  A few days later in 682 the Chronicles tell us that the court were working on drawing up the new laws, and as they did so they noticed a great rainbow.  Bentley suggests that this was an auspicious sign—even Heaven was smiling on the operation. So we know that there was lawmaking going on.  But what did these laws actually look like? This episode we are going to look at both criminal law – crimes and punishments, and gow they could be mitigated as well as those laws that were less about criminal activities and more about how the state itself was to be run. As I just stated, a lot of the laws and edicts are not necessarily about criminal activities.  Many of them are about the government and how it works—or at least how it is supposed to work.  Some of this helps to reveal a bit about the theoretical and philosophical underpinnings of this project.  That said, I'm not always sure that Ohoama and his officials were necessarily adherents to those philosophies or if they saw them more as justifications fro their actions.  And, in the end, does it matter?  Even if they weren't strict Confucianists, it is hard to argue that Confucian theory didn't loom large in their project, given its impact on the systems they were cribbing from.  Furthermore, if we need to extrapolate things that go unsaid, we could do worse than using Confucianism and similar continental philosophies as our guide, given what we see in the record.  A particularly intriguing record for understanding how that government was supposed to work is a declaration that civil and military officials of the central and provincial governments should, every year, consider their subordinates and determine what promotions, if any, they should receive.  They were to send in their recommendations within the first ten days to the judges, or "houkan".  The judges would compare the reports and make their recommendations up to the Daibenkan—the executive department of the Dajokan, the Council of State.  In addition, officers who refused orders to go on various missions for the court were ineligible for promotion, unless their refusal was specifically for genuine illness or bereavement following the loss of a parent. This feels like an important note on how the whole bureaucratic appointment and promotion system worked.  It actually follows early ideas of the meritocratic bureaucracy that was at the heart of how the government was supposed to work.  It isn't quite the same as magistrates roaming the land and seeking out talented individuals, but it still demonstrates a promotion system that is at least nominally about the merit of the individual and not solely based on personal patronage—though I'm sure the sovereign, the sumera no mikoto, or tennou, could still issue promotions whenever he so wished. And as cool as I find all that to be, I think the piece that I find particularly fun is the fact that they had to specify that only a "genuine" illness was a valid excuse.  That suggests to me that there were people who would feign illness to get out of work.  In other words, faking a sick day is nothing new and you could totally have a ritsuryo version of "Ferris Buehler's Day Off". This meritocratic idea seems to be tempered a bit a few years later, in 682.  We see an edict that not only describes the language and character of the court ritual, but also talking about verifying the lineage and character of anyone who applies for office.  Anyone whose lineage was found to be less than sufficient would be declared ineligible, regardless of whatever else they had done. And this is the tension of trying to overlay a theoretical system, based on the idea of merit, on a hereditary aristocracy.  In a meritocracy, one wouldn't blink twice at a person from a "lesser" ranked family making their way up and above those of "superior" families.  Then again, you probably wouldn't have families ranked in a hierarchy, anyway.  I feel like we've touched on this in a past episode, somewhere, but it isn't the last time we'll be talking about this.  After initially adopting the system as it theoretically should be, the cultural pressures of the elite nobles would start to shape the government into something that was not quite so threatening to the power of those elite families.  After all, those families held a lot of power—economic, political, and otherwise—and, as elites throughout history have done, they would do whatever they could to hold onto that power. This is actually something we see on the continent.  Whatever sense of justice or equality may have lay at the heart of the theory behind good governance, it was always going to be impacted by those with resources and the familial connections that bind people together.  For instance, it was the wealthy who would have the money and leisure time to be able to hire tutors, acquire books, and spend time studying and learning—something that is hard to do if you have to help your family work in the fields.  And the court would always be a place of politics, which was fueled by wealth and connections.  No doubt, if you asked someone of the time, they would say that the "correct" thing to do would be to work your way up from the bottom, starting from a low ranked position and climbing up based on their good deeds.  That's all well and good, but then we see preference given to the highest nobles, with their own progeny getting a jump on things by being automatically placed higher in rank.  With only a finite number of positions in the government, this meant  that climbing through the ranks would be almost impossible at some point, as there just weren't enough positions for those qualified to take them. This is an all-too-common problem, regardless of the actual system of government.  The powerful and wealthy have always had a leg up—though sometimes more than others. That isn't to say that those less fortunate were always ignored.  For instance, early in his reign, Ohoama made a decree to divide the common people—those who were not members of the royal family, so not princes or princesses—into three different classes, Upper, Middle, and Lower, all based on their wealth or financial status.  Only the two lower groups were eligible for loans of seed rice, should they need it.  That isn't so different than a lot of modern, means-tested government assistance programs, when you think about it.  The idea of breaking up groups into an "Upper", "Middle", and "Lower" category is found elsewhere—Bentley notes Article 16 of the Statutes of Arable Land dividing up families who planted mulberry.  "Ryou no Shuuge", a 9th century commentary on the Yoro law-code, notes that, at least by that time, the three categories were based on the number of people in a given household, not just the total wealth, it would seem.     Other decrees help us understand the make-up of the court, such as decree in the 8th month of 679, with the sovereign requesting that various houses send women to work in the court.  Bentley notes that this is very similar wording to Article 18 of the statutes of the Rear Palace, where the sovereign's consorts lived.  He also mentions a note in Ryou no Shuuge stating it was specifically women from noble families in the capital city and nearby who were employed for low-level tasks in the palace.     Continuing with the ordering of the government, in the third month of 681, Ohoama went to the well of the New Palace—the Nihi no Miya—and he ordered the military drums and other instruments to be played.  In the continental style, music was an important part of the military, with certain instruments and tunes that would be played for a variety of purposes.  It is unclear that the archipelago had such a detailed history of military music, and so it seems that this is in emulation of the continental practice. Then, in the 5th month, Ohoama had to crack down on another practice that was apparently taking off with the various public functionaries.  As we noted, earlier, public functionaries were reliant on their superiors, the judges, and then the Council of State for their promotion.  However, some appear to have found another way to garner favor, and that was through female palace officials—those working in the private quarters.  Those palace officials would have access to the sovereign and his families—his queen and various consorts.  And of course, if Ohoama heard good things about a person, then perhaps he would put them forward for promotion.  At the very least, if that person's name came forward, it might be well thought of.  And so public functionaries had taken to paying their respects to the women working in the palace.  Sometimes they would go to their doors and make their case directly.  Other times they would offer presents to them and their families.  This was clearly not how the system was intended to work.  As such, Ohoama told everyone to knock it off—should he hear about anyone trying this in the future, then the offenders would be punished according to their circumstances. Of course, I would note that this only would be a problem if the individuals were caught.  If the rest of Japanese history—heck, world history—is anything to go on, then humans are going to human and the court was no doubt deeply steeped in political maneuvering of all kinds.  I imagine that this practice never fully stopped, but it probably stopped being quite as blatant—for now. Continuing with the development of how the government operated, we get the entry for the 28th day of the 3rd lunar month of 682.  It starts with various sumptuary laws, with Princes down to public functionaries no longer wearing specialized caps of office—effectively getting rid of the idea of "cap-rank".  They also would no longer wear the aprons, sashes, or leggings that were part of the previous outfit.  Likewise the Uneme and female palace officials would no longer wear the elbow-straps or shoulder-scarves.  This appears to have moved the court closer to what the continent was wearing at the time, with belted garments based on clothing not too dissimilar from what was found across the Silk Road, to be honest.  They also discontinued all sustenance-fiefs for Princes and Ministers.  Those had to be returned to the State.  Presumably their salaries would then come from any stipends associated with their rank, instead.  This doesn't seem all that connected with the other edict, focused on clothing and rank, except that is part of the further centralization of power and authority—all taxes were to go to the central government and then get parceled out, and everyone—or at least those in the court—were to conform to a standard uniform.  That said, for all that it may have been the intent, as we shall see, the court would never fully get rid of the idea of privately held tax land—it would just take different forms over time. Later, we get more sumptuary laws, some about what the people of the court would wear, but others that were more general.  Sumptuary laws are laws specifically focused on controlling things such as expenditures or personal behavior—including what one wore and how they expressed themselves--and they are generally made to help order society in some way.  There were a lot of cultures where purple, for instance, was reserved for royalty—often because of how expensive it was and difficult to make.  Wearing an expensive purple fabric could be seen as an expression of wealth—and thus power—and that could feel like a challenge to those in power themselves.  It probably also meant that there was enough dye for the royal robes and it was not nearly so scarce. In other instances, we see sumptuary laws to call out people of certain groups.  Some laws are to distinguish an in-group, and others to call out a group to be set apart from society.  Other such laws were made to distinguish between social constructs such as caste or gender.  Even today we have a concept of "cross-dressing" as we have determined that certain clothing or styles are seen as either more masculine or feminine, and there are those who call out such things as somehow perverting society.  And yet, the clothing is simply pieces of fabric, and what may have been considered masculine or feminine in one time or place may not bee seen as such in another. In this case, the sumptuary laws in question focused on hairstyles.  Ohoama decreed that all persons, male or female, must tie up their hair—they couldn't leave it hanging down. This was to be done no later than the last day of the year—the 30th day of the 12th lunar month, though it could be required even before that.  We are also told that women were expected to ride horses in the saddle similar to the way men did. This appears to mean they would sit astride a saddle, with their legs on either side, and not in something akin to side saddle.  This also likely meant that women riding horses would want trousers, similar to what men wore, at least for that part of it.  Trying to wear a long skirt with your legs on either side of a horse does not strike me as the most comfortable position to put yourself in, not that people haven't figured it out over the centuries in various ways.  Indeed, in some Tang statuary, women are often depicted riding horseback with trousers.   In the 9th month of 682 we get a fun entry.  Well, I find it amusing.  We are told that the practice of ceremonial crawling and kneeling was to be abolished and that they would adopt the ceremonial custom of standing, as had been practiced in the Naniwa court.  And a part of me thinks of some old courtier who was having trouble with all of the kneeling who was suddenly very happy with this new ordinance.  On the other hand, it is fascinating to think of the other implications. First, we are being told that there was a custom of standing at the Naniwa court, while in Asuka there was a tradition of ceremonial crawling and kneeling.  Bentley's translation makes it apparent that this was specifically as you entered through the gates: that you would bow and then crawl through the entranceway. I'm assuming that the standing custom was based on continental tradition, since that seemed to be what the Naniwa palace was built to emulate, and that in returning to Asuka they were partaking in a more local ritual—though I'm not entirely certain as I just don't have enough information to know at this point.  Aston does claim that it was custom in the Tang court, though I'm not sure of his source for that. In 683 we get more information on how the court functioned.  We are told that there was a decree that all persons of rank in the Home Provinces were expected to present themselves at Court at some point in the first month of each quarter.  You were only excused if you were sick, at which point an official would need to send a report up to the judicial authorities.  So every noble in the Home Provinces had to travel to the court once every four months.  And if they couldn't, they need to be able to produce the equivalent of a doctor's note, saysing so. We aren't told why this was implemented.  I suspect that there had to be some compromise between nobles being at and working at the court and going back to their hometown to also keep an eye on things there.  It is possible that there were plenty of people who just weren't coming to the court unless they had to—living off their stipend, but not necessarily doing the work.  So this may have been a "return to office" type order to make sure that people were there, in the "office" of the court at least once every four months. This brings to mind the Edo period practice of alternate attendance, or Sankin-koutai, where daimyo would have to attend on the Shogun for a time and then could return home.  Of course, that was also done as a means to drain their coffers, and I don't believe this was meant in quite so punishing a manner. Having a permanent city, where the nobles had houses in the city, would likely fix these issues, allowing the court to be more regularly staffed.  Sure enough, that same decree included the decree that there would be a Capital City at Naniwa as well as other places, while the work at Nihiki, on what would become the Fujiwara capital, was already underway. Speaking of the capital, that work would require labor and people to oversee it.  In 10th month of 684, we see a note that gives us a glimpse into the management of corvee labor, as Prince Hatsuse and Kose no Asomi no Umakahi, as well as officials down to facilities managers, 20 people in all, were set up as corvee labor managers for the royal region.      Next, let's talk criminal matters.  What kinds of things were people being accused of or what laws were being set up to constraing the activities of individuals.   We'll start by looking at how justices was handled, generally speaking.  Some of it seems almost obvious, like in 675, when we are told that the sovereign ordered that nobody—whether a minister, a functionary, or a citizen—should commit an offense lest they be punished accordingly.  'But what was happening previously to make such a proclamation necessary? On the one hand, I suspect that this was a warning to the elites of the archipelago more than anything else, especially those who might not have been in direct fealty to the Yamato sovereign previously.  Those elites farther out in the provinces were probably used to a looser hand, and fewer consequences for their actions.  Back in Taika years, in the late 640s, just as everything was kicking off, the court had had to bring the hammer down on the governors and various kuni no miyatsuko, local elites who had been doing things their own way.  I suspect this was just a similar attempt to bring people into line and a reminder of who actually wore the hakama in this administration.  It also seems to be a straightforward statement that the law applied to every person—or at least every person outside of the sovereign, himself. That was likely a novel idea for many people, where those in positions of power were likely able to get away with murder, quite literally, because who was going to stop them?  We've seen how many of the more powerful families controlled what were essentially private armies. At the same time, 675 is before these new formal law codes and punishments were in place.  Presumably there was tradition in place and some understanding that the sovereign could declare laws and punishment, but I also wonder if this isn't part of the reason that they felt that centralized, authoritative, written law codes were required in the first place.  After all, communicating laws and punishments verbally across the archipelago, even with the potential for written edicts, likely relied a lot on local administrators to interpret the edicts and figure out what was going on. This seems to align with an edict from the 10th month of 679, which decried that there were many people guilty of crimes and violence hanging around the capital.  This was blamed on the Princes and Ministers, since the edict claimed that these high officials heard about it but didn't do anything, instead treating it like a nuisance that was too much trouble—or perhaps too personally expensive—to do anything about.  Alternatively, those same princes and ministers would see people that they knew were guilty, but they didn't want to go through the trouble of actually reporting them, and so the offenders could get away with it.  The proposed solution was to exhort those in higher stations to punish the offenses of those beneath them, while those of lower stations were expected to remonstrate with their superiors when those superiors were rude or violent.  In other words, if everyone just held everyone else accountable, then things would work out. This seems like a great sentiment, but I have to imagine that there was something more beyond the high-minded ideals. Again,  I suspect that it was probably as much Ohoama putting people on notice.  Still, this seems aspirational rather than definitive.      A clear example of the kind of thing that was being prohibited is likelye the decree about fishermen and hunters, who were forbidden from making pitfalls or using spear traps or similar devices.  Also, from the beginning of the 4th month until the 13th day of the 9th month, no one was to set fish-weirs, or himasakiri—an unknown device, but probably another type of fish trap.  Ohoama also prohibited the eating of cattle, horses, dogs, monkeys, or chickens.  Other animals, including boar, deer, fish, etc., were all fair game, as it were. The prohibition on traps is likely because they were a hazard to anyone walking through the area.  In the Tang dynasty they did something similar, but they did make exceptions for hunters in the deep mountains, who were supposed to put up signs warning any travelers.  As for the weirs and himasakiri, whatever that might be, I have less context, but likely it did have some reasoning—possibly similar to our modern concepts of having certain seasons for various types of fishing.  Fish weirs do create obstructions, and between the 4th and 9th lunar months Japan does see the summer monsoon rains—could that be the reason?  Tsuyu, or rainy season, is often around July to mid-June, today.  Or perhaps there is another motivation for that particular prohibition. As for the eating of various animals—of the animals listed, all but the monkeys are domesticated animals who generally weren't considered as food animals.  Cattle were used for working the fields, horses were ridden, and dogs were used for hunting.  I wonder if monkeys were just too close to people. The chicken prohibition may seem odd to us, today.  The word for chicken, "niwatori", literally means garden bird, though the Nihon Shoki uses something more like "barn door bird".  We know that cock-fighting was a thing in later periods, and that chickens were associated with Amaterasu, possibly for their legendary habit of crowing as the sun comes up.  We can also note the lack of some animals, like cats, from the list.  Perhaps cats were never in danger of being seen as a food source, or perhaps cats just weren't as prevalent at the time—we know cats were around from at least the Nara period, but there isn't much evidence before that.  There are examples of bones thought to be from a cat from the Yayoi period found on Iki island, but it is hard to say from that if they were fully established across the archipelago. Still,  I do find it curious they are not on the list.Continuing on, we later see where see the court issued an edict that prohibited the cutting of grass or firewood on Mt. Minabuchi and Mt. Hosokawa.  Furthermore they prevented any indiscriminate burning or cutting on all of the mountains in the Home Provinces.  This feels somewhat religious—after all, the mountains were often considered the domain of the kami.  Perhaps there were some religious restrictions.  On the other hand, some of it sounds like they were trying to just ensure that with a growing population they didn't denude the mountains around the capital. This whole incident brings to mind problems that occurred in and around Chang'an, the western Tang capital.  The palace itself—not to mention all of the houses and temples—took so much wood that it was a drain on the nearby forests.  And that is without taking into account the simple harvesting of wood for cooking fires, tools, etc.  In fact, the logging industry of that time devastated the local environment, meaning that they had to travel farther and farther to find suitable wood for the monumental buildings they wished to create.  It is also thought to have contributed to various natural disasters in and around the capital.  Perhaps Yamato was worried that unrestricted logging in the Home Provinces could likewise cause problems?  Or was that simply an added benefit gained from the idea that mountains were sacred spaces?   Later in the 10th month of 679, there was an edict determining sumptuary rules for monks clothing, as well as what kind of retinue could accompany them when they went out.  We talked about this back in Episode 142.  That same month, there was an edict that, while monks and nuns might normally be expected to stay at a temple—such as in the quarters identified in the ruins of Kawaradera—that it became a problem when older monks became bed-ridden.  After all, if they couldn't leave their bed, then one can only imagine how it must have been.  Not to get overly graphic, but they couldn't exactly make it out to the latrine at that point, either.  So it was determined that if an elderly monk were to reach the stage that they were bed-ridden, and unlikely to recover, then the temple would seek out relatives or laypersons to help build a hut or two in vacant spaces on the temple grounds.  There, the sick and bed-ridden monks could be cared for in a more sanitary manner. Now the way this is written, on the one hand it seems they were worried about ritual purification as much as anything, but I imagine that this was also practical.  After all, as you get all of those monks living together, one can only imagine that disease and illness could easily spread in those close quarters.  So separating those who were quite sick only makes sense, like an early form of quarantine. A lot of these prohibitions seem to be fairly practical.  Don't put traps where people could accidentally fall into them.  Don't chop down the nearby forest—we may need that later.  And even: don't leave a sick or elderly monk in a crowded dormitory situation.But what about the penal codes? If you lived in the latter part of Temmu's reign and you did violate one of the rules mentioned above, or one of the many others at play, what would happen to you, and how did that vary based on your place in society? Unfortunately, most of what we get on this is kind of bare bones.  We often see the punishment, but not t he crime.  We are just told that someone was found guilty, or condemned.  Take, for example, the Buddhist Priest, Fukuyou, of Asukadera, who was condemned and thrown into prison.  We aren't told what he did to deserve confinement, but it wouldn't last long.  Apparently Fukuyou cut his own throat, ending his life, rather than face other consequences or live with the shame of whatever crime he had committed. By the way, the term "prison" here is interesting.  We certainly see people being imprisoned in some way, shape, or form—locked up and unable to freely travel.  That isn't exactly the same, however, as a prison complex or system.  There may have been buildings used a jail—a temporary holding facility while the actual punishment was determined.  And we also see the equivalent of house arrest.  Later, there would be formal "prisons" set up for the detention of individuals, who were often then forced to labor as part of their punishment.  However, they had many other forms of punishment, many of which required much fewer staff.  After all, a prison requires that you have guards constantly watching the prisoners to make sure nothing gets out of hand.  Instead, you could just exile them to an island or even just another province, with a lot less manpower. A less drastic punishment was handed out back in the 4th month of 675, when we are told that Tahema no Kimi no Hiromaro and Kunu no Omi no Maro were both forbidden from attending the court—for what purpose we aren't immediately told.  However, six days later, Kunu no Maro was held accountable for offering resistance to a royal messenger—maybe the one who communicated that he was banished from the court.  As a punishment, he was stripped of all of his offices and dignities.  Both Tahema no Hiromaro and Kunu no Maro appear to have been pardoned at a later date, though we aren't sure when.  It could have been one of the various general amnesties—and we'll talk about that in a moment.  Hiromaro passed away in 685, but he was provided a posthumous promotion in rank and is noted for his efforts supporting Ohoama during the Jinshin no Ran.  Meanwhile, Kunu no Maro—also known as Abe no Kunu no Maro is seen delivering a eulogy in 686.  Perhaps somewhat ironically, he did so on behalf of the Office of Punishments—later the Keimu-shou, or Ministry of Punishment.  These actions certainly seem to be at odds with them being punished, let alone banished from the court. We also see an example where  Prince Womi, who was of the 3rd princely ranks—even higher than Prince Kurikuma, whom we discussed last episode—was guilty of some kind of offense and banished to Inaba.  One of his children was also banished to Izushima and the other to Chikashima.  Aston suggests that this means Ohoshima and Chikashima may be in Hizen.  Again, very little to go on as to what was happening, though it seems that all three were punished together and sent away from each other, perhaps so that they could not plot or scheme together.  Later amnesties would probably have resulted in pardons for them.   Speaking of pardons—the punishments that we are speaking about all appear to be permanent, other than imprisonment, which may have been more of a temporary situation.  It wasn't like being sent away for so many years.  However, on the other side of the coin was the option for a pardon or amnesty.  While I imagine that the sovereign could always provide a pardon directly, we more regularly see general amnesties declared, sometimes with very specific guidelines. One of the most illuminating such instances, and possibly where Kunu no Maro and Tahema no Hiromaro were pardoned, came in the 7th month of 676.  That month the court issued a general amnesty, likely to increase the merit accrued to the State through an act of mercy and forgiveness, given the drought and famine that had been reported earlier that summer.  Perhaps paradoxically, this act of leniency gives us an interesting view into the types of punishments that were made, as well as how severe each was considered.    The amnesty mitigated all sentences of death, enforced servitude, or the three classes of banishment, and they would all be mitigated by one degree.  So anyone sentenced to death would instead just become enslaved.  Those who were sentenced to enslavement would be banished to a distant province.  Those banished to a distant province would only be banished to a province at a medium distance.  Banishment to a medium province would be downgraded to a nearer province.  And Banishment to a nearer province would be downgraded to banishment—or removal—to a place in the same province.  For anyone who committed a crime for which they would be removed to a place in the same province—or for any lesser crime—would be completely pardoned, whether or not the crime was actually known.  So you couldn't be held responsible, retroactively. This gives us a kind of hierarchy to use as far as the kinds of punishment that might be handed out.  Of course, there are also a few others, which I generally assume were considered lesser.  For instance: banishment from the court, or being stripped of government rank, that sort of thing. There was a caveat that this amnesty would not apply to those who had already left for their place of banishment—nor, obviously, to those who had already been executed.  So if you had already settled in to your new life, this amnesty didn't exactly matter.  This could be where Tahema no Hiromaro and Kunu no Maro were pardoned and thus allowed to find their way back into the court's good graces.  On the other hand, others probably wish that this amnesty happened a bit later—one month later, to be exact.  We are told that Prince Yagaki, the current viceroy of the Dazaifu, was accused of some offense and banished to Tosa, in Shikoku.  As usual, the record does not feel the need to tell us what the offense was or try to justify it anyway.   This is all well and good, but what exactly did the justice system look like?  How were criminals accused, and how would they investigate and prove your guilt?  In the 11th month of 682, we see a rather detailed description of how trials and punishment were to be carried out.  For any offense against the law, whether it was in the palace or the court, it would be immediately examined, and nobody was allowed to conceal information about it.  If the offense was grave enough, then the next step would depend on the rank of the individual.  For individuals of high birth, their guilt would be reported to the court, presumably for whatever punishment they deemed appropriate from there.  For others, they would be arrested.  If they resisted arrest, then the palace guards would be sent after them.  A typical punishment was flogging, which was not to go beyond 100 blows.  Finally, if the individual were clearly guilty, but yet continued to profess their innocence, then that would be considered perjury and added to their sentence. It should be noted that in East Asia at this time, there was no concept of innocent until proven guilty.  If you were accused of a crime, then it was up to you to prove that you were innocent.  It was not uncommon for an arrest to occur, and then for the authorities to then torture a confession out of the individual.  Since they already had assumed the individual's guilt, this was just meant to get them to admit it.  Even into modern times, Japan has had a high conviction rate, but there are accusations that this is simply because of the presence of coerced confessions.  A coerced confession helps to demonstrate that the system is correct, and working as designed, whilst protestations of innocence call into question the validity of the system. There is another type of guilt and punishment—and leniency, for that matter—mentioned in the 6th month of 677: We are told that the Yamato no Aya no Atahe were considered guilty of the "seven misdemeanors", which seems like it is more an indictment of their moral failings rather than any kind of direct criminal behavior.  Furthermore, they were accused of pushing back against the rightful sovereigns from the time of Kashikiya Hime down to the time of the Afumi court.  This would seem to indicate that they had been supporting the Soga and the Afumi court, but if so, I wouldn't say that the Chronicles help to clarify it in any way.  Perhaps they just were willful and not showing the right amount of loyalty to the throne.  Whatever they did, Ohoama was none too pleased, but he also didn't want to completely destroy the uji.  Instead, as a compromise, he offered them clemency for any past actions, pardoning them, but also claiming that if they stepped out of line again, then their offense would be unpardonable.  This whole entry is a vibe.  It is less of a punishment and more of a sword of Damocles being set up above them. Several years later, in 682, we see the Yamato no Aya being granted the title of Muraji.  In consequence of the appointment, the entire household—all the men and women alike, presented themselves to the court.  They rejoiced and praised Ohoama, thanking him for raising them in status.  This doesn't feel like a normal entry—it isn't like every family was coming into court and giving thanks every time that a promotion was handed out.  This feels like classic "kissing the ring" to get back into good graces with someone who was, effectively, an autocratic ruler.  While there was a bureaucracy, based on everything we've seen Ohoama had bent it largely to his will by appointing family members and other members of the elite princely class—those with at least nominal familial connections—to positions of power and authority.   And with that, I think we will bring this episode to a close.  Next episode we'll finish out this reign with a few projects and various other miscellaneous events. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

In this episode, Bill Messer joins me for a wide-ranging discussion about the controversial legacy of John F. Kennedy Jr.and the many theories that continue to circulate about his life, identity, and the lasting influence of the Kennedy family.We begin by the complex history surrounding JFK Jr., including the impact of President John F. Kennedy's assassination on his family and the speculation that has developed over the years about JFK Jr.'s life and death.Bill shares perspectives that circulate in alternative research communities, including discussions about identity theories and the possibility of DNA evidence. We also explore unusual claims involving the Hells Angels and their alleged connection to protecting JFK Jr., along with broader discussions about hidden aspects of the Kennedy family story.Later in the episode, the conversation turns to the testimony of Penny McCarthy, who has spoken publicly about alleged child trafficking and powerful individuals connected to those networks. We discuss her dramatic rescue story and the broader issue of child abduction.The second half of this conversation continues on the paid Waiola side on Patreon, where the discussion shifts into Bill's personal health journey, including his experience with cancer, the natural approaches he has explored, and a deeper conversation about wellness, nicotine, and questions surrounding the modern medical industry.Mahalo for listening and supporting the show.The views and claims expressed in this episode about John F. Kennedy Jr. are the personal opinions of the guest. This conversation explores theories and perspectives that circulate in various research communities. They are presented as part of an open discussion and should be understood as the viewpoints of the guest, not established fact.Mahalo for supporting the Waiola side and helping keep these deeper conversations possible.BUY ME A COFFEE LINKSupport the Show & Stay Connected: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing. Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online: Instagram: https://www.instagram.com/WakeupwithMiya Facebook: https://www.facebook.com/WakeupwithMiya ExclusiveDiscount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform: Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW: Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850 Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits: Beginning: "Echoes in the Shadows" - DKEnd Music: “Crazy” - Eko#spirtualwarfare #wakeupwithmiya #christiantheology

In this episode, Gary Wayne and I break down why Israel did not enter the Promised Land through the most direct Gaza route.We talk about the fortified coastal strongholds, the fear factor around “giant clans,” and the argument that this Philistine alliance was unusually powerful—tied to multiple groups, major cities, and control of iron weapon and chariot technology.We also connect how ancient land, religion, and prophecy themes still echo into modern tensions in the region.On the Plus Side (Waiola) We go deeper into end-time frameworks and “ancient patterns repeating,” including Babylon as a coming umbrella religion, Revelation 9 and the pit-prison/locust imagery, scorpion-being traditions across cultures, Rahab/Leviathan symbolism, and “Wormwood” as poisoning vs a simple asteroid scenario.We also explore the idea of angels as “stars,” “wandering stars,” and what “smokeless fire” could mean in that context.Find Gary Wayne at https://genesis6conspiracy.com where you can explore excerpts from his books, purchase signed copies, or connect for interviews.Don't miss this riveting conversation that ties ancient history, prophecy, and modern technology into a narrative you won't forget!Gary Wayne Link to Books: Genesis 6 ConspiracyAmazon Link https://amzn.to/3XTlPEhWe earn a commission if you make a purchase, at no additional cost to you.Get The Oprima Conspiracy (coming early 2026) and The Genesis 6 Conspiracy books now!Genesis 6 Conspiracy llAmazon Link https://amzn.to/3zzK0jjWe earn a commission if you make a purchase, at no additional cost to you.BUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA:https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits: End Music: “Crazy” - Eko#spirtualwarfare #wakeupwithmiya #christiantheology

In this conversation, Simon Roche joins me to explore the belief systems, symbolism, and prophetic frameworks that some groups use to interpret world events.We discuss how ancient texts, biblical symbolism, and historical interpretations are used to build timelines and narratives about conflict, power, and the future.Topics include the Ecclesiastes “seasons” model, prophetic symbolism, the red heifer tradition, and preparations connected to the idea of a Third Temple.My Guests website: https://suidlanders.orgThis YouTube version is a YouTube-friendly edit of our full conversation. To keep the discussion accessible and within platform guidelines, some of the deeper and more controversial material has been removed from this public version.On the Plus side, we go further into the historical sources, lesser-known interpretations, and the more complex claims connected to these belief systems.BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippie https://www.youtube.com/@WakeUpWithMiyaJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show. Mahalo nui loa for supporting independent work and helping keep this platform growing. Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6X Want to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off! Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxy Music Credits: Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko

In this conversation, Jessie Czebotar joins me to explore the enduring mystery and curiosity surrounding Greenland. We look at the history, narratives, and symbolism connected to this remote region and discuss why it continues to raise questions in both historical and modern contexts.Our discussion focuses on how perception, framing, and historical interpretation shape what people believe and why Greenland remains a topic of ongoing interest. This is the edited YouTube version of our conversation. On the Waiola Plus side, we also touch on the Super Bowl halftime show and Bad Bunny, with additional insights and discussion available exclusively for members.Thank you for watching and being part of the Wake Up with Miya community.BUY ME A COFFEE LINK Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippieJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiya Exclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko

In this episode of the CRO Spotlight, Warren Zenna sits down with Miya Mee-Lee Dias, Co-Founder of Beyond The Script, to discuss a transformative approach to sales training. Miya shares her unique background blending health science with performance arts, explaining how traditional methodologies often fail because they ignore the human element. She introduces the concept of the "sales gym," where reps practice role-plays like actors preparing for a scene, stripping away bad habits to build authentic character and confidence in their delivery.Warren and Miya dive deep into the parallels between professional acting and high-performance sales. They explore the idea that every salesperson brings personal "baggage" and history that influences their communication style. Miya explains that true proficiency isn't about memorizing lines but about internalizing the script to project a genuine persona. The conversation highlights the importance of adaptability, showing how top performers maintain a "beginner's mind" and remain open to molding their approach regardless of their experience level.A critical portion of the discussion centers on the elusive trait of coachability. Miya reveals her methods for identifying whether a rep is truly ready to learn, often spotting resistance through subtle cues like tone of voice and body language. The dialogue challenges Revenue Leaders to look beyond metrics and address the holistic human factors driving performance. They discuss the necessity of understanding a rep's intrinsic motivations and personal history to unlock their full potential and drive sustainable behavioral change.As technology automates more transactional aspects of business, Warren and Miya argue that human connection and emotional intelligence are becoming the ultimate competitive advantages. They emphasize that modern CROs must develop the "muscle" to have difficult, personal conversations with their teams to foster trust and growth. The episode concludes with a look at the intersection of creativity and business, encouraging leaders to embrace a coaching mindset that empowers their organizations through genuine human development.

In this episode, I sit down with Jamie Walden — founder of Omega Dynamics, former Marine infantryman, police officer, firefighter/paramedic, missionary, and resilience trainer — for a powerful conversation about faith, discernment, and navigating uncertain times.We begin by discussing unusual global weather patterns and why many people are paying closer attention to environmental shifts happening around the world.Jamie shares how he views these changes through a biblical worldview and why conversations around awareness, preparedness, and spiritual grounding are becoming more relevant.We also explore the long tradition of watching for “signs in the heavens,” and how faith communities have historically interpreted natural events, cultural shifts, and global instability as reminders to stay spiritually anchored and discerning.More than anything, this conversation centers on how to remain steady when the world feels uncertain. Jamie speaks about spiritual resilience, overcoming fear-driven narratives, and strengthening faith, family, and community as the foundation for navigating whatever lies ahead.Important note:To keep this episode YouTube-friendly, I had to make careful edits and remove portions of our discussion. If you notice transitions in the conversation, that's where deeper sections were cut.I strongly encourage you to listen to the full, unedited conversation on the Waiola Plus Side on Patreon, where we go much deeper into the topics discussed here.If you want the complete context and the full experience of this conversation, that's where you'll find it.Follow & subscribe so you never miss an episode, and leave a positive review to help more people discover the show.Jamie Waldens Website: https://www.omegadynamics.orgJamie's Book : https://www.amazon.com/Omega-Dynamics-Equipping-Warrior-Christians/dp/1726264688/ref=sr_1_6?dchild=1&keywords=OMEGA+DYNAMICS&qid=1628187992&sr=8-6&tag=wkss20-20BUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippiehttps://www.youtube.com/@WakeUpWithMiyaJoin My Patreon for ad-free episodes & exclusive content:https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the Patreon app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko

Ayahuasca is being sold as healing. That's not what she lived.This episode is a real warning from someone who went in.On Wake Up with Miya, I sit down with Christa Black-Gifford, a singer, songwriter, and host of the Head to Heart podcast, to share her journey from growing up as a preacher's kid and touring in the Christian music world to getting pulled into plant medicine and spiritual deception—and how she found her way back to Jesus.We talk about ayahuasca and wachuma, what she encountered in ceremonies, how deception often starts small, and how to build real spiritual discernment when something feels powerful but isn't from God.If you've ever been curious about psychedelics, New Age spirituality, or “plant medicine” healing, this conversation gives you clarity and warning signs you can actually use.Subscribe to Wake Up with Miya for more truth-seeking conversations.For the full extended episode, join me on Patreon for the Plus Side.BUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee:https://buymeacoffee.com/sensiblehippiehttps://www.youtube.com/@WakeUpWithMiyaJoin My Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaIf you're joining Waiola – The Plus Side, please subscribe through a web browser (Safari or Chrome) instead of the app — it directly supports the show.Mahalo nui loa for supporting independent work and helping keep this platform growing.Shop my Amazon Storefront:https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko

Most people think hauntings are just spirits. They're wrong. This episode breaks down what's really behind paranormal encounters and why it matters. In this episode of Wake Up with Miya, I sit down with Nathaniel Gillis, a researcher known for his work on demonic intelligence, hauntings, consciousness, and the darker layers of the paranormal.We talk about growing up in a haunted house, how these entities operate, why people misinterpret activity, and what actually puts people at risk when they engage what they don't understand. Interest in the paranormal is rising while discernment is disappearing.  If you want clarity on hauntings, entities, and spiritual danger, this conversation challenges assumptions and explains what's really happening behind the activity. This episode explores demonic intelligence, paranormal activity, haunted houses, consciousness, and spiritual risk through research and firsthand experience. Subscribe to Wake Up with Miya for more investigative conversations. For the full extended episode, join me on Patreon.  https://Patreon.com/WakeupwithMiya Mahalo nui loa for supporting independent work and helping keep this platform growing. Follow my Guest: https://parasymposia.com Shop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion? Email me at: Miya@wakeupwithmiya.comFollow Me Online: Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiya Exclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off! Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available! RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850 Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxy Music Credits:Beginning: "Echoes in the Shadows" - DKIntro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko

College basketball analytics expert Evan Miyakawa, creator of EvanMiya.com, joins the show to break down why the Big 12 is once again the most dangerous conference heading toward March Madness. Miya explains how six elite Big 12 teams stack up nationally, why the league's top-heavy strength makes the regular season a grind, and how that battle-tested profile translates to postseason success. The conversation also dives into national title contenders, surprising teams, disappointing programs, freshman impact across the sport, and why this season features one of the deepest pools of legitimate championship threats in recent memory. #collegebasketball #cbb #mbb #hoops #analytics #marchmadness #big12 Learn more about your ad choices. Visit megaphone.fm/adchoices

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Grace Luv - Bridges FOLLOW ON SPOTIFYCarly Klein - I Must Be Crazy FOLLOW ON SPOTIFYMiya Zawa - Never Noticed FOLLOW ON SPOTIFYCaroline in the Garden - Mine FOLLOW ON SPOTIFYGoof - ZOMBIE FOLLOW ON SPOTIFYAndie Yagher - boxer's tale FOLLOW ON SPOTIFYLou Emery - House of Cards FOLLOW ON SPOTIFYPORTERS - The Devil I Know FOLLOW ON SPOTIFYAlexys Dowling - I Might Be The Only One FOLLOW ON SPOTIFYGrace Amulet - The Deep FOLLOW ON SPOTIFYCameronStrings - Shut It Down FOLLOW ON SPOTIFYSharlette - Fever FOLLOW ON SPOTIFYGla Lys - Jealous FOLLOW ON SPOTIFYVelvet Jeanie - In My Sky FOLLOW ON SPOTIFYJaniq - Cobra FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Susie Maddocks at susiemaddocks.comVisit our Sponsor Michelle McIntosh at open.spotify.com/artist/7Chvc6lb6L3tCvl6UtOy4Z?si=IjCLrZmIQWOqWfVzx9xh6QVisit our Sponsor 39 Streams of Income at profitablemusician.com/incomeVisit our Sponsor Profitable Musician Newsletter at profitablemusician.com/joinVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resources

This is the live version of my conversation with Tiffany Haney from the podcast Rooted Frequency. We originally recorded this as a live show, and even though there were some tech hiccups, the conversation itself was really interesting and I wanted to make sure you could still hear it.In this episode, we talk about time travel and future knowledge, The Simpsons and prediction theories, the Ohio Serpent Mound, Chaco Canyon, and other topics that naturally came up during the discussion.On the Plus side, we go deeper into Trump's tweet and the possible code within it, Candace Owens, and the Charlie Kirk incident.If you want to hear the entire conversation, including the extended Plus-side portion, head over to my Patreon Waiola Plus side:

In this episode we focus on Arcturian Energy Healing & Celestial Energy Work for 2026. Miya StarFire offers energy healing and clearing sessions. She holds certificates in Polarity Energy Healing, Dragon Energy Healing, Sound Healing, and Arcturian Energy Healing. She can help you to find your Starseed Origins or give you past life readings and will assist people so they can meet their own spirit guides. Jay Skyrunner is an energy healer and teacher of his own version of Qi Gong called Celestial energy work, and he also offers akashic record readings. All of the links are featured below in the description. Thank you for leaving me a comment, like my videos, and do share my content with your friends!Tube Link: https://youtu.be/zNBjjX_pngI Jay Skyrunner's Links:YouTube: https://www.youtube.com/@jayskyrunner/videosWebsite: https://www.jay-skyrunner.net/ and https://www.celestialenergy.net/YouTube: https://www.youtube.com/@MiyaStarfireFacebook: https://www.facebook.com/miya.starfireKaren Holton's Links:Link Tree: https://linktr.ee/karenholtontv Download my exclusive audio content found only on SPREAKER, Spotify, Apple, Podbean, iHeart, Goodpods and more – https://www.spreaker.com/show/quantum-guides-show-with-karen-holtonTRANSDIMENSIONAL: Meet the New Neighbours by Karen Holton (paperback & Kindle now available from Amazon Worldwide) US: https://www.amazon.com/dp/1069173509?ref_=pe_93986420_774957520 & Canada: https://www.amazon.ca/TRANSDIMENSIONAL-Neighbours-Ms-Karen-Holton/dp/1069173509TRANSDIMENSIONAL 2: Meet the Greys Picture Book by Karen Holton (paperback & Kindle now available from Amazon Worldwide) US: https://www.amazon.com/TRANSDIMENSIONAL-Meet-Greys-Picture-Book/dp/B0DVSRX8BQ & Canada: https://www.amazon.ca/TRANSDIMENSIONAL-Meet-Greys-Picture-Book/dp/B0DVSRX8BQ     Buy Me A Coffee: https://buymeacoffee.com/karenholtontv Join My YouTube Channel to receive my perks! https://www.youtube.com/@KarenHoltonTV/joinWebsite: https://www.karenholtonhealthcoach.com/Inspired Images: https://www.karenholtonhealthcoach.com/product-category/inspired-images/ Signed Books: https://www.karenholtonhealthcoach.com/product-category/signed-books/ Vital Services: https://www.karenholtonhealthcoach.com/product-category/services/Zen Domes Orgonite: https://www.karenholtonhealthcoach.com/product-category/zen-domes-orgonite/Comfort Crystals: https://www.karenholtonhealthcoach.com/product-category/comfort-crystals/Inspired Images: https://www.karenholtonhealthcoach.com/product-category/inspired-images/ Free Resources: https://www.karenholtonhealthcoach.com/free-resources/YouTube: https://www.youtube.com/c/KarenHoltonTVRumble: https://rumble.com/c/c-2423374 (KarenHoltonTV)Odysee: https://odysee.com/@KarenHoltonTVX (Twitter): https://x.com/KarenHoltonTV Telegram: https://t.me/KarenHoltonTVFacebook: https://www.facebook.com/karen.holton3Instagram: https://www.instagram.com/karenholtontv Forbidden Knowledge News Network: www.forbiddenknowledge.news The Quantum Guides Show and the Aliens & Angels Podcast are now part of the Forbidden Knowledge News Network! https://forbiddenknowledge.news/ Other podcast series from Karen Holton:Quantum Health Transformation V.3.0 - a free, no strings attached, 9 Step online, lifestyle course to give you the tips and resources you need to thrive! By following my own channeled advice, I made my dreams come true! Whether you are in the ascension process, or simply want more out of life, this course is for you.Complete Quantum Health Transformation V3.0 Playlist on YouTube: https://www.youtube.com/watch?v=qwSmOYvGXBA&list=PLe1pNMTCSTLlzyU9vc_SmK4zs4_JCcpa1&pp=gAQBiAQBor watch the Quantum Health Transformation program on Karen's website:https://www.karenholtonhealthcoach.com/quantum-health-transformation-free-online-course/ 

Josh and Raul are joined by Evan Miyakawa of evanmiya.com to delve into what his proprietary metrics can tell us about Duke Basketball and the college basketball landscape as a whole. Topics discussed include: The increasing embrace of analytics by college basketball coaches How to balance analytics with the eye test The value of analytics in portal scouting and roster construction Duke-specific lineup data How Jon Scheyer has been able to construct teams that maximize his star players The widening gap between the top teams in college basketball and the rest of the field The difficulty of developing stats to measure defense The stat most predictive of team success in March Whether it's easier or harder to win a championship in this current top-heavy era Evan's new podcast, The EvanMiya College Basketball Show To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

This is a clip from The After Dark Show with Don Rogers! Get access to the full episode and all thier content on all podcast platforms or click the link below!Full episode here! https://www.spreaker.com/episode/s3-e2-miya-starfire-interdimensional-beings-fairies-aliens--69519048Get access to every episode of The After Dark Show with Don Rogers https://www.spreaker.com/podcast/the-after-dark-show-with-don-rogers--6191691Forbidden Knowledge Network https://forbiddenknowledge.news/Become a supporter of this podcast: https://www.spreaker.com/podcast/forbidden-knowledge-news--3589233/support.

In this episode of Wake Up with Miya, Miya is joined by Jessie Czebotar for a deep conversation exploring Hollywood, celebrity influence, and the cultural systems operating behind fame.Together, they examine how modern celebrity culture shapes values, identity, and behavior far beyond entertainment. The discussion looks closely at high-profile figures and trends in pop culture, including the influence of celebrity families and global music icons, and how image, symbolism, repetition, and visibility are used to condition society over time.This episode challenges the idea that fame is accidental and asks what role power, narrative control, and cultural engineering play behind the spotlight.Patreon Access & Viewing OptionsAd-free and early access audio is available on Patreon through the Ke Ala tier.Full video episodes are no longer available on Spotify. Going forward, video episodes will be available only on YouTube and Patreon.Extended, uncensored conversations and exclusive segments are available on the Waiola (Plus) side on Patreon.Join My Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaThank you for supporting Wake Up with Miya and helping keep this platform independent.Subscribe, share, and follow the show so you never miss an episode.This episode features commentary and personal perspectives presented for discussion and analysis.Don't forget to subscribe, share, and hit the notification bell so you never miss an episode of Wake Up with Miya.Support the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippiehttps://www.youtube.com/@WakeUpwithMiyaShop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - EkoJESSIE'S WEBSITE:https://www.kingdomlivingwithjessie.com/JESSIE'S FREE COURSEShttps://www.kingdomlivingwithjessie.com/coursesTimothy Charles Holmseth:https://timothycharlesholmseth.com/war-report-evidence-shows-satanic-murder-cult-judge-james-boasberg-his-wife-elizabeth-leslie-manson-are-sex-trafficking-children-with-the-u-s-department-of-labor-and-u-s-department-of-state/Just a quick note before we begin—this episode is a conversation and exploration of ideas. The views and perspectives shared by my guest are her own and are presented for discussion, analysis, and personal interpretation. This episode is not stating facts, but exploring viewpoints, symbolism, and cultural narratives.

Aloha, and welcome to another episode of Wake Up with Miya.Today I'm joined by Brandon Kroll, researcher and host of the Daily Manna Podcast, for a deep conversation on power, faith, and authority.In this episode, we explore the idea of the Curse of the Archons and ask a central question: are we saints set apart, or statists serving systems of control? Brandon breaks down language, theology, history, and belief structures that shape how people think, obey, and identify in the modern world.This conversation goes deep and runs several hours. What you're hearing here is only part of it.

In this episode of Wake Up with Miya, I'm joined again by Doc Brown — host of The Prometheus Lens Podcast and author of The Epic of Esau: The Birthright and Seed War.We're diving into one of the most mysterious topics in scripture: The Garment of Adam. Was it a relic of divine authority, a symbol of hidden knowledge, or something still guarded by powerful hands today?Doc and I explore what the garment truly represented, its connection to the fall of man, and whether it could still exist — possibly hidden beneath the Vatican or within ancient bloodlines.This conversation goes deep into the divine council, the lost authority of humanity, and the spiritual war that began in Eden.PLUS SIDE – WAIOLA (Exclusive Segment)On the Plus Side, we go even deeper — exploring the ancient divine council, whether Adam inherited the authority Satan lost, and how forbidden knowledge may have been woven into the garment itself. Doc also shares theories on Esau's lineage, modern elites, and whether remnants of the garment could still be hidden today.Watch the full uncensored Plus Side on Patreon: Join Waiola – Water of LifeWaiola members get:• The final 15–20 minutes of every episode (uncensored)• Access to the members-only Discord for deeper discussion• Plus-member shoutouts and early access to future episodesTOPICS WE EXPLOREWhat was Adam's true role in Eden?Did humanity inherit divine authority that made us a target?The Garment of Adam — where it came from and who had itEsau, Edom, and the hidden bloodlines through historyCould the garment or fragments still exist today?How forbidden knowledge connects to ancient power and the modern worldBUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippiehttps://www.youtube.com/@WakeUpWithMiyaJoin My Free Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiya

Aloha and welcome to another episode of Wake Up with Miya.In this conversation, I'm joined by Tiffany Haney, creator and host of the Rooted Frequency podcast, for a grounded and expansive discussion on the energetic shift unfolding right now—and what it points to as we move toward 2026.Together, we explore the larger spiritual landscape shaping this moment in time, including the symbolism of the Fire Horse energy, biblical Revelation themes, and how ancient prophecy, intuition, and awareness intersect with what we're witnessing globally. We also touch on frequency healing, discernment, and how to stay centered as collective pressure, information overload, and uncertainty continue to rise.This episode isn't about fear or hype—it's about awareness, preparation, and remembering who we are during periods of transition. It's an invitation to pause, observe the signs, and reconnect with your own inner compass.Plus Side (Waiola)The final 15–20 minutes of this conversation continue on the Plus Side, called Waiola—which means water of life in Hawaiian. On that side, Tiffany and I go deeper into themes we can't fully explore publicly, with a more intimate, uncensored flow and additional insights.What you'll hear in this episode:The energetic tone of 2026 and why it's drawing attentionFire Horse symbolism and what it represents spirituallyRevelation themes and how prophecy is interpreted energeticallySigns and patterns emerging in the world right nowStaying grounded, sovereign, and aware during times of changeMahalo for being here and for supporting independent conversations that invite depth, discernment, and clarity.BUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippiehttps://www.youtube.com/@WakeUpWithMiyaJoin My Free Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaShop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko

In this free episode of Wake Up with Miya, Jessie Czebotar joins Miya to explore the hidden origins of Christmas — from ancient solstice rituals to the inversion of light and darkness that has echoed through civilizations for thousands of years.Together, they trace how pre-Christian traditions, solar worship, and symbolic rebirth were woven into modern Christmas celebrations, revealing the deeper meaning behind the trees, lights, and myths we take for granted.On the Plus-side (Patreon), Miya and Jessie go further into the Charlie Kirk controversy — where narrative, timing, and power converge in ways that may not be coincidence.BUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippiehttps://www.youtube.com/@WakeUpWithMiyaJoin My Free Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaShop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================Summary In this episode I sit down with Miya from Wake up with Miya and we talk about my book The Epic of Esau. Enjoy!====================

In this episode of Wake Up with Miya, we sit down with Atom Bergstrom, author, researcher, and creator of Solar Nutrition. Together we explore how salt, magnesium, and sugar influence energy, recovery, and overall wellness—and why sometimes the simplest answers are the most powerful.You'll hear Atom's take on natural healing, the mind–body connection, and how timing, thought patterns, and common sense play a greater role in health than most realize. We also talk about detox myths, aging, and how modern medicine often overlooks what nature already provides.Follow and turn on notifications so you never miss a new episode.Leave a review on Spotify or Apple Podcasts—it helps the show reach more people and keeps the conversation growing.Support the show: Visit WakeUpWithMiya.com for links to my favorite products or buy me a coffee to help cover podcast expenses.Disclaimer: This episode is for informational and entertainment purposes only and does not constitute medical advice. Always consult your licensed healthcare provider before making changes to your diet or lifestyle.Atom's Website:https://www.solartiming.comAtom's Facebook:https://www.facebook.com/SunSyncNutritionBUY ME A COFFEE LINKSupport the Show & Stay Connected:Buy Me a Coffee: https://buymeacoffee.com/sensiblehippiehttps://www.youtube.com/@WakeUpWithMiyaJoin My Patreon for ad-free episodes & exclusive content: https://Patreon.com/WakeupwithMiyaShop my Amazon Storefront: https://www.amazon.com/shop/profile/amzn1.account.AGYOPCXXGH6MN5RVAKGQWVZUZLEA/list/26B87RB4FZ9W2?ref_=cm_sw_r_cp_ud_aipsflist_6BWRT43TH4MY2NM2XD6XWant to be on the show or have a guest suggestion?Email me at: Miya@wakeupwithmiya.comFollow Me Online:Instagram: https://www.instagram.com/WakeupwithMiyaFacebook: https://www.facebook.com/WakeupwithMiyaExclusive Discount!Shop at LVNTA: https://lvnta.com/lv_IcTq5EmoFKaZfJhTiSUse code: OHANA for 20% off!Listen on Your Favorite Platform:Spotify, Apple Podcasts, YouTube, and everywhere podcasts are available!RATE & REVIEW:Apple: https://podcasts.apple.com/us/podcast/wake-up-with-miya/id1627169850Spotify: https://open.spotify.com/show/0UYrXCgma1lJYzf8glnAxyMusic Credits:Beginning: "Echoes in the Shadows" - DK Intro: “At First Light” – LunarehOutro: “Uptown” – PALAEnd Music: “Crazy” - Eko