Podcasts about Laozi

Laozi, a legendary Chinese philosopher and author of the Tao Te Ching, is regarded as the founder of Taoism. His teachings emphasize living in harmony with the Tao (the Way), advocating simplicity, humility, and wu wei (effortless action) for a balanced life.

In der letzten Woche haben ja wir über das antike China gesprochen, in dieser Folge fragen wir uns, wie denn nun die chinesische Philosophie entstanden ist und was die ersten Texte waren. Christian spricht mit Hans van Ess unter anderem über das "Buch der Wandlungen", Konfuzius und Laozi. Hans van Ess ist Professor für Sinologie an der LMU München. Er hat mehrere Einführungen in die chinesische Philosophie geschrieben und vor kurzem Konfuzius "Gespräche" neuübersetzt.

Konfuzius, Mohammed, Siddhartha Gautama (genannt Buddha) oder Zarathustra sind bekannte Religionsstifter. Ebenso zählen uns weniger geläufige Namen wie Parshvanata, Laozi oder Sultan Sahak dazu. Auch Jesus Christus wird als Stifter einer Weltreligion angesehen, nämlich des Christentums. Angesichts dieser verwirrenden Vielfalt von Religionen denken viele, dass es gleichgültig sei, an was man glaube, Hauptsache, man sei damit glücklich. Oder es wird behauptet, hinter all den unterschiedlichen Göttern stecke nur ein einziger Gott, der sich auf unterschiedliche Weise in den verschiedenen Religionen verehren lasse. Ein Gott also, der viele Namen habe, je nach Vorstellung der Menschen, die sich zu ihm halten.Jesus Christus allerdings bricht mit diesen Vorstellungen radikal. Er nimmt für sich in Anspruch, dass er der Weg, die Wahrheit und das Leben ist und dass niemand zu Gott kommen kann als nur durch ihn (Johannes 14,6). Das schließt die Annahme aus, es gebe viele Wege – auch über andere Religionen – zu Gott. Jesus Christus allein beansprucht, dass er ganz Gott ist, der Mensch wurde und sich uns somit unmittelbar und verständlich offenbart hat. Nur über ihn können wir Gott kennenlernen, wie er wirklich ist (Kolosser 1,15). Seine Einzigartigkeit wird schließlich ganz besonders dadurch belegt, dass er nach dem Zeugnis der Heiligen Schrift der Einzige ist, der von den Toten auferstanden ist. Dieser Umstand gibt allen, die an ihn glauben, die Gewissheit, dass sie auch von den Toten auferstehen und ewiges Leben bei Gott haben werden.In Jesus liegt der entscheidende Unterschied. Seinetwegen habe ich eine sichere Hoffnung, die über dieses Leben hinausgeht!Daniela BernhardDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle

Erfahre, wie der Einzelhandel der Zukunft aussieht! In diesem Vortrag enthüllt Michael Weyrauch die Schlüsselstrategien für eine erfolgreiche Regionalentwicklung bis 2040. Mit inspirierenden Storys, spannender Dramaturgie und praxisnahen Lösungen wird gezeigt, wie Händler die Chancen der Zukunft nutzen können. Lass dich von visionären Ansätzen und überraschenden Antworten auf brennende Fragen inspirieren! Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge Der Erfolgsmacher: Erfolg abseits vom Mittelmaß  Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663 Checkliste_Perfekte_Referenzen: https://michaelweyrauch.de/produkt/checkliste-perfekte-referenzen/ Checkliste Lust und Frust.: https://michaelweyrauch.de/produkt/checkliste-lust-und-frust/

„Donald Trumps Tech-Strategien fordern Europa heraus! Erfahre, warum Innovation statt Verbote unsere Zukunft sichert. Dein digitaler Gamechanger: KI. Jetzt ansehen!“ Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge Der Erfolgsmacher: Erfolg abseits vom Mittelmaß  Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “ 29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663 Checkliste_Perfekte_Referenzen: für 0€ https://michaelweyrauch.de/produkt/checkliste-perfekte-referenzen/ Checkliste Lust und Frust.: für 0€ https://michaelweyrauch.de/produkt/checkliste-lust-und-frust/

Entdecke, wie du mit Kuschelcalls deine Kundenbindung nachhaltig stärkst und dabei mehr Vertrauen aufbaust. In diesem Video teile ich meine erprobten Strategien, wie du mit persönlichen Gesprächen langfristige Beziehungen aufbaust, die dein Business revolutionieren. Jetzt reinschauen und direkt umsetzen! Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge/ LoveSelling Pioneers Academy ⁠https://michaelweyrauch.de/loveselling-pioneers-academy/⁠ Der Erfolgsmacher: Erfolg abseits vom Mittelmaß Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “ 29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663

Kannst du in Zeiten von Inflation wirklich eine Gehaltserhöhung aushandeln? In diesem Video erfährst du, wie du deinen Chef mit den richtigen Argumenten überzeugst, welche Fehler du vermeiden solltest und wie du selbstbewusst und erfolgreich in die Verhandlung gehst. Lass dir diese wertvollen Tipps nicht entgehen! Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge/ LoveSelling Pioneers Academy ⁠https://michaelweyrauch.de/loveselling-pioneers-academy/⁠ Der Erfolgsmacher: Erfolg abseits vom Mittelmaß Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “ 29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663

In diesem Video erfahren Sie, warum viele Betriebe im Odenwald verzweifeln, wenn es um die Mitarbeitersuche geht – und wie Sie mit den richtigen Strategien und einem neuen Ansatz die besten Talente für sich gewinnen. Wir sprechen über die Chancen hinter der Krise und geben Ihnen praxisnahe Einblicke, die den Unterschied machen. Sehen Sie selbst, wie Sie aus der Krise eine Erfolgsstory machen können! Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge/ LoveSelling Pioneers Academy ⁠https://michaelweyrauch.de/loveselling-pioneers-academy/⁠ Der Erfolgsmacher: Erfolg abseits vom Mittelmaß  Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “ 29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663 Checkliste_Perfekte_Referenzen: https://eu1.hubs.ly/H0fDHTb0 Checkliste Lust und Frust.: https://eu1.hubs.ly/H0fDHTc0 Hol dir das kostenfreie Workbook Workbook Meistere Dein Mindset - Der Schlüssel zu Deinem Erfolg: https://eu1.hubs.ly/H0fzZnf0

Vortrag enthüllt Michael Weyrauch, Verkaufstrainer mit Herz und Begründer der Marke LoveSelling, tiefgehende Einblicke in die wirtschaftliche Lage Deutschlands und Prognosen für das Jahr 2025. Erfahren Sie, wie Sie selbst in turbulenten Zeiten Erfolg erzielen und Ihre Persönlichkeit zum Schlüssel Ihres Erfolgs machen. Mit packenden Geschichten, pointierten Thesen und spannenden Fragen, die zum Nachdenken anregen, bleibt kein Stein auf dem anderen. Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge/ LoveSelling Pioneers Academy ⁠https://michaelweyrauch.de/loveselling-pioneers-academy/⁠ Der Erfolgsmacher: Erfolg abseits vom Mittelmaß  Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “ 29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 Checkliste_Perfekte_Referenzen: https://eu1.hubs.ly/H0fDHTb0 Checkliste Lust und Frust.: https://eu1.hubs.ly/H0fDHTc0 Hol dir das kostenfreie Workbook Workbook Meistere Dein Mindset - Der Schlüssel zu Deinem Erfolg: https://eu1.hubs.ly/H0fzZnf0

"Erfolg ist kein Zufall – es ist das Ergebnis der Menschen, Orte und Beziehungen, die dich umgeben. In diesem Video zeigt dir Michael Weyrauch, wie du dein Umfeld strategisch für deinen persönlichen und beruflichen Erfolg nutzen kannst. Entdecke praktische Tipps, inspirierende Geschichten und die Geheimnisse der erfolgreichen Umsetzung. Schau rein und starte noch heute deine Reise zu mehr Erfolg durch dein Umfeld! „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663 Der Erfolgsmacher: Erfolg abseits vom Mittelmaß  Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “ 29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge/ LoveSelling Pioneers Academy ⁠https://michaelweyrauch.de/loveselling-pioneers-academy/⁠ Checkliste_Perfekte_Referenzen: https://eu1.hubs.ly/H0fDHTb0 Checkliste Lust und Frust.: https://eu1.hubs.ly/H0fDHTc0 Hol dir das kostenfreie Workbook Workbook Meistere Dein Mindset - Der Schlüssel zu Deinem Erfolg: https://eu1.hubs.ly/H0fzZnf0

In diesem inspirierenden Vortrag beleuchtet Michael Weyrauch von der Marke LoveSelling, wie Storytelling, Persönlichkeit und Dramaturgie zur treibenden Kraft hinter jeder erfolgreichen Marke werden. Entdecken Sie die Schlüsselfaktoren, um Ihre Botschaft in einer digitalen Welt unvergesslich zu machen. Von den bahnbrechenden Erkenntnissen der 1990er-Jahre bis hin zu den Herausforderungen des „New Work“ – hier erfahren Sie, warum lebenslanges Lernen und authentische Geschichten die neue Währung im Vertrieb sind. Veranstaltung Free und Paid ⁠https://michaelweyrauch.de/veranstaltung E-Book 7 Tipps Verkaufsgespräche 4,69 € ⁠https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ ⁠ LoveSelling®Pioneers Community Free ⁠https://michaelweyrauch.de/selling-pioneers-community/⁠ Melde dich jetzt zur 90-Tage-Challenge an! ⁠https://michaelweyrauch.de/90-tages-challenge/ LoveSelling Pioneers Academy ⁠https://michaelweyrauch.de/loveselling-pioneers-academy/⁠ Der Erfolgsmacher: Erfolg abseits vom Mittelmaß  Gebundene Ausgabe 31,06 € ⁠https://www.amazon.de/dp/B0DJFQ49RQ⁠ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi “ 29,99 € ⁠https://amzn.eu/d/azaaTrP⁠ ISBN-13 ‏ : ‎ 978-3756898329 „Erfolg durch Umfeld“: Menschen. Orte. Beziehungen Gebundene Ausgabe 35,13€ https://amzn.eu/d/8f3AImQ ISBN-13 979-8305877663

#193This is the 7th instalment of our Daily Sevens Season in which we're giving you seven gifts each day over the Xmas period.Today it's quotes.As I was trying to choose, it got too difficult to stick to seven.So  instead I picked seven themes so that I can squeeze in a couple more quotes for you. The seven themes are:MoneyQuote: "The only thing that money gives is the freedom of not worrying about money." - Johnny CarsonHard WorkQuote: "About the only thing that comes to us without effort is old age." - Gloria PitzerEducationQuote: "A child educated only at school is an uneducated child." - George SantayanaKnowledgeQuote 1: "Real knowledge is to know the extent of one's ignorance." - ConfuciusQuote 2: "To pretend to know when you do not is a disease." - LaoziMindsetQuote 1: "The mind is like a parachute. It doesn't work if it's not open." - Frank ZappaQuote 2: "The empires of the future are the empires of the mind." - Winston ChurchillQuote 3: "A mind that is stretched by a new experience can never go back to its old dimensions." - Oliver Wendell HolmesHabitQuote: "Habit is a cable. We weave a thread of it every day, and at last, we cannot break it." - Horace MannKeep It SimpleQuote: "Everything is both simpler than we imagine and more entangled than we can conceive." - GoetheOur investor list is full right now, but we'll be doing more projects in the year ahead.Schedule a callto see if we're a good fit for each other.I'd Like Help With Setting My Goals(Download a Free Comprehensive Cheat Sheet PDF)Leave an honest review of Expat Property StoryJoin our Mailing List to join our WhatsApp  group AND access our 37 Question Due Diligence Checklist AND our 23 Step Guide to Buying Property at Auction AND our Monthly NewsletterFollow Us on InstagramWhat's the one thing you're struggling with in UK propertyDetails of where to meet Expat Property Investors (For FREE):Hong Kong: Pacific Coffee, 2/F, Central Building, Central (1st Saturday each month from 11:30 am)Dubai: Holiday Inn, Science Park (1st Wednesday each month from 7pm)Singapore: The Providore at VivoCity (1st Saturday each month  from 10:30 am)Keywordssuccess, failure, quotes, expat property, podcast, UK property portfolio, Christmas, gifts, review, money, Johnny Carson, freedom, hard work, Gloria Pitzer, property education, property courses, knowledge, Confucius, Laozi, mindset, Frank Zappa, Winston Churchill, Oliver Wendell Holmes, habits, Horace Mann, goal setting, fixed rate return, savings, investment, Goethe.

更多卡卡老师分享公众号：卡卡课堂 卡卡老师微信：kakayingyu001送你一份卡卡老师学习大礼包，帮助你在英文学习路上少走弯路 From the most ancient times, the standard teachings had been: You must exhibit yourstrength and intelligence; don't let people think you are weak or foolish.自古以来,一般的教诲都是: 人要表现坚强,不可柔弱 人要表现聪明,不要愚鲁!However, a very unique man named Laozi appeared early on in Chinese history.不过,中国历史上却出现一位“老子”与众不同。From the most ancient times, the standard teachings had been: You must exhibit yourstrength and intelligence; don't let people think you are weak or foolish.自古以来,一般的教诲都是: 人要表现坚强,不可柔弱 人要表现聪明,不要愚鲁!However, a very unique man named Laozi appeared early on in Chinese history.不过,中国历史上却出现一位“老子”与众不同。Most people think that being strong is good!路人甲：一般人都认为,刚强好啊!But strength will break where weakness will remain intact.老子：刚强的容易折断, 柔弱的才能够保全。 For instance, what's the hardest part of your body And what's the softest?老子：比如说,你身上什么最硬?什么最软?My teeth are the hardest and my tongue is the softest. 路人甲：牙齿最硬!舌头最软Take a look, I'm so old that my teeth have all fallen out yet my tongue is just fine.老子：你看,到了我这年纪全部脱落了,舌头却完好无恙。

„Nachfassen im Vertrieb: So bekommst du jedes Ja! Entdecke jetzt die LoveSelling-Methode mit Herz!“ In diesem Video-Cast erfährst du, wie du im Vertrieb richtig nachfasst und dir mehr Zusagen sicherst – ohne Druck, ohne Kaltakquise, nur mit Herz! Michael Weyrauch zeigt dir, wie du die LoveSelling-Methode anwendest, um Kunden wirklich zu erreichen. Egal ob beim Telefonat oder per E-Mail: Erhalte praktische Tipps für authentisches Nachfassen, die wirklich funktionieren und langfristige Beziehungen schaffen. Erfahre die Geheimnisse erfolgreichen Nachfassens und lerne, wie du dein Vertriebsspiel aufs nächste Level hebst! Herzliche Grüße euer Michael (Mike) Melde dich jetzt zur 90-Tage-Challenge an! https://michaelweyrauch.de/90-tages-challenge/ THE LOVESELLING JOURNAL https://online.fliphtml5.com/fpfbr/pmvv/#p=1 E-Book 7 Tipps Verkaufsgespräche 4,69 € https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ Der Erfolgsmacher: Erfolg abseits vom Mittelmaß Kindle 14,99 € https://amzn.eu/d/db3ioUf Der Erfolgsmacher: Erfolg abseits vom Mittelmaß Gebundene Ausgabe 31,06 € https://www.amazon.de/dp/B0DJFQ49RQ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi 29,99€ https://amzn.eu/d/azaaTrP ISBN-13 ‏ : ‎ 978-3756898329

Erfahre von Michael Weyrauch, wie du mit gezielten Strategien neue Kunden gewinnst! In diesem Video enthüllt Michael die 10 unfairen Vorteile der Kaltakquise und zeigt, wie du diese zu deinem Vorteil nutzen kannst. Lerne, warum Kaltakquise im Vertrieb entscheidend ist und wie du damit nachhaltig Kunden binden. Lass dir diese Geheimnisse nicht entgehen! Melde dich jetzt zur 90-Tage-Challenge an! https://michaelweyrauch.de/90-tages-challenge/ THE LOVESELLING JOURNAL https://online.fliphtml5.com/fpfbr/pmvv/#p=1 E-Book 7 Tipps Verkaufsgespräche 4,69 € https://michaelweyrauch.de/produkt/e-book-7-tipps-verkaufsgespraeche/ Der Entscheidungsmacher: Erfolg abseits des Mittelmaßes Kindle 14,99 € https://amzn.eu/d/db3ioUf Der Erfolgsmacher: Erfolg abseits vom Mittelmaß  Gebundene Ausgabe 31,06 € https://www.amazon.de/dp/B0DJFQ49RQ ISBN-13 ‏ : ‎ 979-8341089402 Das Zielejournalbuch: Nur wer sein Ziel kennt, findet den Weg. Laozi 29,99 € https://amzn.eu/d/azaaTrP ISBN-13 ‏ : ‎ 978-3756898329

State con Zhang Jue e i turbanti gialli o con Cao Cao e le sue strategie? Preferite Liu Bei o l'astuzia degli eunuchi? Per questa puntata numero 100, un episodio speciale: una rivisitazione di una parte de “Il Romanzo dei Tre Regni”, un grande classico della letteratura cinese: tra ordine e disordine, caos e armonia, battaglie, scontri epici, rivolte, sotterfugi e tanti riferimenti classici dell'identità cinese. Le voci di questa puntata sono di: Daniele Marinello, Graziano Nani, Luca Micheli, Alex Peverengo, Sara Poma, Simone Pieranni. Una citazione del testo è tratta da Laozi. Daodejing. Il Canone della Via e della Virtù, a cura di Attilio Andreini, Einaudi Il testo completo de Il Romanzo dei tre Regni in italiano è stato pubblicato da Luni editrice. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a LibriVox recording and is under the Public Domain. The Tao Te Ching: Recitation of Chapters 1-81 This episode, read by Eric S. Piotrowski and recorded on January 13, 2006, from Madison, Wisconsin, presents a reading of the Tao Te Ching, an ancient Chinese text attributed to Laozi, translated by James Legge. The chapters, from 1 through 81, cover various profound philosophical ideas surrounding the nature of the Tao (the Way), contrast, wisdom, leadership, and the nuances of harmonious living. The text explores the essence of Taoism, emphasizing simplicity, humility, and contentment, and offers poetry-like verses that provide ethical guidance and insights into human behavior and cosmic balance. (00:00) Introduction and Opening Credits (00:30) The Nature of the Dao (01:31) Contrasts and Paradoxes (03:11) Governance and Simplicity (04:15) The Emptiness of the Dao 05:07 The Sage's Way 06:56 The Power of Water 08:06 The Value of Humility 10:06 The Mysterious Dao 15:40 The Unchanging Rule 17:07 The Role of the Ruler 17:52 The Decline of the Dao 18:39 Renouncing Wisdom 21:03 The Grandness of the Dao 23:21 The Power of Non-Action 25:24 The Greatness of the Dao 27:30 The Skillful Sage 28:52 The Nature of the Dao 31:14 The Futility of Force 32:36 The Eternal Dao 35:23 The Value of Simplicity 39:38 The Attributes of the Dao 41:54 The One Dao 43:54 The Movement of the Dao 44:26 Scholars and the Dao 44:51 The Essence of the Dao 45:46 The Paradox of Virtue 46:02 The Cycle of Creation 47:12 The Power of Softness 47:47 The Value of Contentment 48:38 The Nature of Achievement 49:05 The Wisdom of Non-Action 01:00:31 The Way of Moderation 01:02:41 The Sage's Mind 01:03:37 The Art of War and Peace 01:04:56 The Mysterious Operation of the Dao 01:06:16 The Mother of All Things 01:07:10 The Secret of Clear Sightedness 01:07:43 The Great Dao and Its Simplicity 01:10:17 The Power of Gentleness 01:11:54 The Paradox of Water 01:12:53 The Way of Heaven 01:14:23 The Wisdom of the Sage 01:15:33 The Nature of Life and Death 01:16:45 The Balance of Heaven and Earth 01:18:46 The Soft Overcomes the Hard 01:20:13 The Sage's Reconciliation 01:21:54 The Ideal State 01:31:30 The Final Words of Wisdom Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is a replay from The Existential Stoic library. Enjoy! In this episode, Danny and Randy discuss the Daodejing by Laozi. Discover why Daodejing is a book you should read and find out some of the important lessons contained within it.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com Danny, Randy, and their good friend, Russell, created a new podcast, CodeNoobs, for anyone interested in tech and learning how to code. Listen to CodeNoobs now online, CodeNoobs-podcast, or wherever you get your podcasts.

We spend a lot of time on How God Works talking about how spirituality can offer tools to become better versions of ourselves.  And while learning to be happier, healthier and more resilient are all positive things to strive for, they can also lead us down a different path - an obsession with productivity and self-optimization… which can lead to a culture of trying to grind or life-hack our way through everything.But what if the secret to success lies in doing less, not more? On this episode, we'll explore the Chinese concept of wu wei, effortless action. We'll talk to Edward Slingerland about how modern cognitive science has proven many early Chinese thinkers right, why wu wei is still relevant today, and how learning how not to try can help us forge a different path toward the good life.Edward Slingerland is a professor of religion at the University of British Columbia and the author of Trying Not To Try: Ancient China, Modern Science and the Power of Spontaneity. Find out more about his work, and his other books, on his website.Other texts we've discussed during this episode include: -Flow, by Mihaly Csikszentmihalyi-Groundwork of the Metaphysics of Morals, by Immanuel Kant-The Analects or Sayings of Confucius, attributed to Confucius-The Tao Te Ching or Laozi, attributed to Laozi-The Mencius, attributed to Mencius

"The journey of a thousand miles begins with a single step." - Laozi

Following a 16-part series it's time for a happy-break! In this Theology-and-Culture shotgun I work through the following: a famous racist's plagiarism, a quote by the Chinese ancient Laozi, why I love Spudlandia culture (and why you won't want to move here!) (and why KS is angry at the I.D.!), how an embrace of divine determinism theology makes evil less evil, CNN's Dana Bash and her lengthy-28-whole-minutes!-long-piercing interview of Kamala Harris and Tim Walz, and a final reflection on St. Paul and the Old Testament law. This light hearted episode will make you think, laugh, and ponder what it means to follow Jesus Christ in the 21st Century.

And so we return! We're coming back from hiatus a little bit later than anticipated, both because it was a busy summer, and because we realized there aren't really that many episodes to get through before the end of the year. So, now that it feels more like autumn in this bit of the world, it's time to get through the rest of C20 and ancillary things on our list. One of the latter is Graceful Wicked Masques, the 2nd edition Exalted book that covers the Fair Folk. While this text is solidly outside the era of "Exalted is the prehistory of the World of Darkness kinda maybe", there's still a lot of connective tissue we see between this text and Changeling: the Dreaming. (If you need ideas for Deep Dreaming games or True Fae, for example, this is absolutely a good resource.) So we are once again diving into the library and seeing what gems we can unearth...! The book PDF can be purchased at https://www.storytellersvault.com/product/58880?affiliate_id=3063731, and our previous episode on the 1st edition Fair Folk book can be listened to at https://changelingthepodcast.com/podcast/episode-79-exalted-the-fair-folk/. For all other social media and communication needs, see if you can surprise us at: Discord: https://discord.me/ctp Email: podcast@changelingthepodcast.com Facebook: https://www.facebook.com/profile.php?id=100082973960699 Mastodon: https://dice.camp/@ChangelingPod Patreon: https://www.patreon.com/changelingthepodcast YouTube: https://www.youtube.com/@ChangelingThePodcast your hosts Josh Hillerup (any pronoun) has commissioned a study on what happens when a Fair Folk gets re-un-shaped, but the PIs keep disappearing. Pooka G (any pronoun/they) applies Fair Folk charm names to baking; today is an Oats Enfolding Butter Berry-Surmounting Technique day. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. —Laozi, Tao Te Ching ch. 1, translated by Stephen Mitchell

What can translation and transmission of ideas and stories over time teach us about a society -- and about storytelling? Guest Ken Liu joins us to talk about the intertwining of philosophy, imagination, and translation. As writers, we can never fully translate the story that plays out in our heads onto the page, because every reader will imagine something a little different. How do we embrace that and celebrate it as a lovely part of the human condition? This plays into how we construct our fictional worlds as well. The stories a culture tells about itself and its past are also always acts of translation, taking "what really happened" and putting a spin on it. Why do the people in your invented societies frame stories in the way that they do? How can thinking about the relationship between words, power, leadership, and culture help us build more creativey and inventively?   [Transcript TK] Our Guest: Ken Liu (http://kenliu.name) is an American author of speculative fiction. A winner of the Nebula, Hugo, and World Fantasy awards for his fiction, he has also won top genre honors abroad in Japan, Spain, and France. Liu's most characteristic work is the four-volume epic fantasy series, The Dandelion Dynasty, in which engineers, not wizards, are the heroes of a silkpunk world on the verge of modernity. His debut collection of short fiction, The Paper Menagerie and Other Stories, has been published in more than a dozen languages. A second collection, The Hidden Girl and Other Stories, followed. He also penned the Star Wars novel, The Legends of Luke Skywalker. He's often involved in media adaptations of his work. Recent projects include “The Message,” under development by 21 Laps and FilmNation Entertainment; “Good Hunting,” adapted as an episode in season one of Netflix's breakout adult animated series Love, Death + Robots; and AMC's Pantheon, with Craig Silverstein as executive producer, adapted from an interconnected series of Liu's short stories.  Prior to becoming a full-time writer, Liu worked as a software engineer, corporate lawyer, and litigation consultant. He frequently speaks at conferences and universities on a variety of topics, including futurism, machine-augmented creativity, history of technology, bookmaking, and the mathematics of origami. In addition to his original fiction, Liu also occasionally publishes literary translations. His most recent work of translation is a new rendition of Laozi's Dao De Jing. Liu lives with his family near Boston, Massachusetts.

This week, Patrick and Tracy welcome Ken Liu, translator of Laozi's Dao De Jing. About Laozi's Dao De Jing: Laozi's Dao De Jing was written around 400 BC by a compassionate soul in a world torn by hatred and ambition, dominated by those that yearned for apocalyptic confrontations and prized ideology over experience. By speaking […] The post Episode 634-With Ken Liu appeared first on The Functional Nerds.

Ad Verbrugge in gesprek met tafeltennislegende en auteur Bettine Vriesekoop, over haar jongste boek 'Chinese wijsheid in een balletje'. Aan de hand van een aantal verzen uit het Taoïstische wijsheidsboek de 'Tao Te Ching' van Laozi, reflecteert Bettine op haar leven, haar loopbaan en de vraag hoe we balans kunnen vinden in het grote, kosmische spel. Bronnen en links bij deze uitzending: - Bestel het boek hier: https://uitgeverijbrandt.com/boeken/chinese-wijsheid-in-een-balletje/ - https://www.bettinevriesekoop.nl/ - Bettine was eerder te gast, zie https://www.youtube.com/watch?v=bk5xwxqZ8jI en https://www.youtube.com/watch?v=sM-zDJUsxCI - 'Tao, de levende religie van China', Kristofer Schipper: https://www.meulenhoff.nl/producten/tao-9789029077316 - 'De ondergang van het Avondland', Oswald Spengler: https://www.leesspengler.nl/ - 'De gezagscrisis', Ad Verbrugge: https://www.boom.nl/filosofie/100-14068_De-gezagscrisis - 'Heimwee naar Peking', Bettine Vriesekoop: https://www.singeluitgeverijen.nl/nijgh-van-ditmar/boek/heimwee-naar-peking/

Der Benediktinerbruder David Steindl-Rast gilt als einer der großen spirituellen Lehrer der Gegenwart. Er hat einen Blick für den gemeinsamen mystischen Kern der Religionen. Im Dialog mit dem Buddhismus hat er in den 1960er Jahren Pionierarbeit geleistet. In seinem jüngsten Buch hat sich der mittlerweile 98-Jährige mit dem chinesischen Weisheitsbuch des Daoismus befasst. Stefanie Jeller hat mit ihm gesprochen. Buchtipp David Steindl-Rast und Balts NillDer FließwegGedanken zum Daodejing des Laozi. Das Hauptwerk des Daoismus für heute entdecktISBN 978-3-7022-4177-3Tyrolia 2024171 Seiten, 23 Euro radio klassik Stephansdom braucht Sie jetzt dringend!Mit nur 1 Euro am Tag retten Sie das Überleben Ihres Klassiksenders.Sowie den Arbeitsplatz von Menschen, die täglich für Sie Radio machen - mit höchster Qualität und Begeisterung.Spenden Sie bitte jetzt! Jeder Betrag zählt. www.radioklassik.at/spenden

Rachael dives into what she spent (and made) on her Kickstarter, and then has an amazing conversation with Ken Liu on world building and the Dao De Jing! Ken Liu (http://kenliu.name) is an American author of speculative fiction. A winner of the Nebula, Hugo, and World Fantasy awards, he wrote the Dandelion Dynasty, a silkpunk epic fantasy series (starting with The Grace of Kings), as well as short story collections The Paper Menagerie and Other Stories and The Hidden Girl and Other Stories. He also penned the Star Wars novel The Legends of Luke Skywalker. Prior to becoming a full-time writer, Liu worked as a software engineer, corporate lawyer, and litigation consultant. Liu frequently speaks at conferences and universities on a variety of topics, including futurism, machine-augmented creativity, history of technology, bookmaking, and the mathematics of origami.Laozi's Dao De Jing: A New Interpretation for a Transformative Time - https://amzn.to/3XR8UEK

Todos tenemos claro que las religiones son un invento de los hombres para intentar explicar lo que no conocen o para subyugar a un pueblo. Suelen mezclar antiguas creencias con costumbres que querían controlar en la época en la que surgieron y han ido cambiando a conveniencia a lo largo de la historia. Pero… ¿Cuál es el origen de las creencias religiosas? ¿Cómo surgen? Vamos a intentar ahondar en diferentes campos científicos para explicar su origen. Origen de las Creencias Religiosas: Un Viaje a Través de la Historia y la Cultura Introducción Las creencias religiosas han acompañado a la humanidad desde tiempos inmemoriales, influyendo profundamente en la cultura, la moral, y la visión del mundo. El origen de estas creencias es un tema fascinante y complejo que abarca la antropología, la historia, la psicología, y la teología. Este artículo explora las teorías sobre el surgimiento de las creencias religiosas, sus manifestaciones en diversas culturas, y su evolución a lo largo de la historia. Teorías Sobre el Origen de las Creencias Religiosas Perspectiva Antropológica La antropología sugiere que las creencias religiosas surgieron como una respuesta a la necesidad humana de explicar fenómenos naturales y de dar sentido a la existencia. En las primeras sociedades, la religión proporcionaba una estructura para comprender eventos inexplicables, como el clima, la enfermedad y la muerte. - Animismo: Una de las formas más antiguas de creencias religiosas es el animismo, la idea de que los objetos naturales y los fenómenos tienen un espíritu o conciencia. Los antropólogos creen que el animismo se desarrolló a medida que los humanos proyectaban intenciones humanas en el mundo natural. - Totemismo: Otra creencia temprana es el totemismo, en la que ciertos animales o plantas son considerados sagrados y tienen un vínculo especial con un grupo social. Perspectiva Psicológica Desde una perspectiva psicológica, la religión podría haber surgido como una forma de manejar la ansiedad y el miedo a lo desconocido. Las creencias religiosas ofrecen consuelo frente a la incertidumbre y proporcionan un sentido de propósito y pertenencia. - Freud: Sigmund Freud propuso que la religión es una proyección de los deseos inconscientes y una forma de lidiar con las figuras paternas, proporcionando una estructura moral y emocional. - Jung: Carl Jung, por otro lado, veía la religión como una expresión del inconsciente colectivo, compartiendo símbolos y arquetipos comunes en todas las culturas. Perspectiva Sociológica La sociología examina la religión como una fuerza cohesiva en la sociedad, proporcionando normas, valores y cohesión social. La religión puede haber surgido como un medio para fortalecer los lazos comunitarios y regular la conducta social. - Durkheim: Émile Durkheim argumentó que la religión sirve para integrar a la sociedad, reforzando las normas y valores compartidos y proporcionando un sentido de identidad colectiva. - Weber: Max Weber estudió cómo las creencias religiosas influyen en la economía y la estructura social, particularmente en su obra La ética protestante y el espíritu del capitalismo. Perspectiva Evolutiva La teoría evolutiva sugiere que las creencias religiosas pueden haber ofrecido ventajas adaptativas. Por ejemplo, la religión puede haber promovido la cooperación y la cohesión dentro de los grupos, aumentando las posibilidades de supervivencia. - Altruismo Recíproco: Las creencias religiosas pueden haber facilitado el altruismo recíproco, donde los individuos cooperan con la expectativa de que otros harán lo mismo, beneficiando a la comunidad. - Selección de Grupo: La selección de grupo sugiere que las creencias religiosas pueden haber ayudado a los grupos religiosos a sobrevivir y prosperar en competencia con otros grupos. Manifestaciones en Diferentes Culturas Religiones Primitivas En las sociedades primitivas, las creencias religiosas estaban estrechamente ligadas al entorno natural y la vida diaria. Los rituales, los sacrificios y las ceremonias eran comunes, dirigidos a deidades y espíritus asociados con la caza, la cosecha y los elementos. - Chamanismo: El chamanismo es una práctica religiosa que involucra a chamanes que actúan como intermediarios entre los humanos y los espíritus, curando enfermedades y guiando rituales. - Rituales Agrarios: Muchas sociedades agrícolas desarrollaron ritos y festivales en honor a dioses de la fertilidad y la cosecha, para asegurar la prosperidad y la abundancia. Religiones del Antiguo Egipto y Mesopotamia En el Antiguo Egipto y Mesopotamia, las creencias religiosas estaban altamente organizadas, con panteones de dioses y complejas mitologías que reflejaban la estructura social y la cosmología. - Politeísmo Egipcio: Los egipcios adoraban a una vasta gama de deidades, como Ra, Isis y Osiris, quienes controlaban aspectos específicos de la vida y la naturaleza. - Mitología Mesopotámica: Los mesopotámicos creían en dioses como Anu, Enlil y Ishtar, y desarrollaron mitos que explicaban la creación del mundo y el orden social. Religiones de la India Las creencias religiosas en la India dieron origen a tradiciones como el hinduismo y el budismo, caracterizadas por la creencia en el karma, la reencarnación y la liberación espiritual. - Hinduismo: El hinduismo es una religión diversa con una rica mitología y un sistema complejo de rituales y prácticas devocionales, centrado en deidades como Vishnu, Shiva y Devi. - Budismo: El budismo, fundado por Siddhartha Gautama, se enfoca en la búsqueda del Nirvana a través de la meditación, la ética y la sabiduría, rechazando el sistema de castas del hinduismo. Religiones de China y Japón En China y Japón, las creencias religiosas se desarrollaron en torno a la reverencia a los antepasados, la armonía con la naturaleza y la búsqueda de la iluminación espiritual. - Taoísmo y Confucianismo: El taoísmo, fundado por Laozi, enfatiza la armonía con el Tao, mientras que el confucianismo, desarrollado por Confucio, promueve la ética y la moral en las relaciones sociales. - Sintoísmo: En Japón, el sintoísmo es una religión centrada en la veneración de los kami (espíritus o deidades) y la celebración de festivales estacionales. Religiones Abrahamicas Las religiones abrahámicas, que incluyen el judaísmo, el cristianismo y el islam, comparten creencias monoteístas y una tradición común basada en la figura de Abraham. - Judaísmo: El judaísmo es una de las religiones más antiguas, basada en la creencia en un Dios único y en las enseñanzas de la Torá. - Cristianismo: El cristianismo se desarrolló a partir del judaísmo, centrado en la figura de Jesucristo como el salvador y el hijo de Dios. - Islam: El islam, fundado por el profeta Mahoma, sigue las enseñanzas del Corán y la práctica de la sumisión a la voluntad de Dios (Alá). Evolución y Transformación de las Creencias Religiosas Sincretismo y Adaptación A lo largo de la historia, las creencias religiosas han mostrado una notable capacidad de adaptación y sincretismo, absorbiendo elementos de otras religiones y culturas. - Sincretismo Religioso: El sincretismo es la fusión de diferentes creencias y prácticas religiosas, como se observa en el cristianismo en América Latina, que ha integrado elementos de las religiones indígenas y africanas. - Reformas Religiosas: Las reformas y divisiones dentro de las religiones, como la Reforma Protestante en el cristianismo o el surgimiento de diferentes sectas en el islam, reflejan la evolución de las creencias en respuesta a cambios sociales y culturales. Ciencia y Secularización El avance de la ciencia y la secularización en los últimos siglos ha llevado a una transformación de las creencias religiosas, cuestionando los dogmas tradicionales y promoviendo un enfoque más racional y crítico. - Racionalismo y Ciencia: El racionalismo y la ciencia han desafiado muchas creencias religiosas tradicionales, promoviendo una visión del mundo basada en la evidencia empírica y la lógica. - Secularización: La secularización implica la disminución de la influencia de la religión en la vida pública y privada, reflejando un cambio hacia valores y creencias más seculares. Nuevas Formas de Espiritualidad En la era moderna, han surgido nuevas formas de espiritualidad que combinan elementos de diversas tradiciones y enfoques, reflejando una búsqueda de significado en un mundo cada vez más globalizado e interconectado. - Nueva Era: El movimiento de la Nueva Era combina creencias y prácticas espirituales de diferentes culturas, incluyendo la meditación, la astrología y la sanación energética. - Espiritualidad Individual: Muchas personas buscan una espiritualidad individualizada, fuera de las estructuras religiosas tradicionales, explorando prácticas como el mindfulness, la yoga y la meditación. Conclusión El origen y la evolución de las creencias religiosas es un tema vasto y multifacético que abarca desde las explicaciones antropológicas hasta las interpretaciones sociológicas y psicológicas. Las creencias religiosas han desempeñado un papel crucial en la formación de las culturas y sociedades humanas, proporcionando un sentido de propósito, identidad y cohesión social. A medida que la humanidad avanza, estas creencias continúan adaptándose y transformándose, reflejando la complejidad y la riqueza de la experiencia humana. Puedes leer más y comentar en mi web, en el enlace directo: https://luisbermejo.com/el-judio-errante-zz-podcast-05x44/ Puedes encontrarme y comentar o enviar tu mensaje o preguntar en: WhatsApp: +34 613031122 Paypal: https://paypal.me/Bermejo Bizum: +34613031122 Web: https://luisbermejo.com Facebook: https://www.facebook.com/ZZPodcast/ X (twitters): https://x.com/LuisBermejo y https://x.com/zz_podcast Instagrams: https://www.instagram.com/luisbermejo/ y https://www.instagram.com/zz_podcast/ Canal Telegram: https://t.me/ZZ_Podcast Canal WhatsApp: https://whatsapp.com/channel/0029Va89ttE6buMPHIIure1H Grupo Signal: https://signal.group/#CjQKIHTVyCK430A0dRu_O55cdjRQzmE1qIk36tCdsHHXgYveEhCuPeJhP3PoAqEpKurq_mAc Grupo Whatsapp: https://chat.whatsapp.com/FQadHkgRn00BzSbZzhNviThttps://chat.whatsapp.com/BNHYlv0p0XX7K4YOrOLei0

今日格言Knowing others is intelligence; knowing yourself is true wisdom. —Laozi, Tao Te Ching 知人者智，自知者明。—《道德经》Day 1 自我察觉挑战How do I respond when I don't get what I want?如果我没有得到我想要的我是怎么回应？When I don't get what I want, I usually feel a bit disappointed at first. However, I try to remain calm and find different ways to pursue what I want. For instance, during a recent trip to Bali, my companion's initial choice of accommodation wasn't what I preferred. Initially, I felt a bit unsure, but after calming down, I explained to my companion from a different perspective why my choice would be beneficial for both of us. We then made a decision that took everyone's situation into account. Often, by staying composed and discussing it this way, I can achieve what I want.当我没有得到我想要的，一开始我通常会有一点失落，不过我也会用其他方式努力再争取一次自己想要的。例如，在为最近的峇里岛旅行做住宿决定时，我同伴一开始的选择不是我想要的，起初我感觉有点不是很确信，冷静下来后，我会再用其他观点和同伴解释为什么我的选择会对我们都好，然后再综合大家的情况决定，然而通常透过保持冷静还有用这样的方式讨论，我能得到我想要的。***“30日自我觉察的挑战”可以透过以下管道下载Line的官方帐号是@flywithlily微信的官方帐号是 Englishfit回覆“觉察”的英文 awareness 当然也可以透过我的网站flywithlily.com/30 下载过去的现在的所有挑战

We pick up with the second part of this overview of Daoism with Zhuangzi and his beloved book, "The Zhuangzi." We'll also move beyond Laozi and Zhuangzi and take a look at the rise of Fangshi's 方士 in society, Daoist Thought and Religion, Xuanxue Dark Learning 玄学, Guo Xiang 郭襄, Xiang Xiu 向秀, and the compilation of the Daozang 道藏. I hope this basic overview gives some of you a good jumping-off point to explore more about Daoism the philosophy 道家 and Daoism, the religion 道教. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

We pick up with the second part of this overview of Daoism with Zhuangzi and his beloved book, "The Zhuangzi." We'll also move beyond Laozi and Zhuangzi and take a look at the rise of Fangshi's 方士 in society, Daoist Thought and Religion, Xuanxue Dark Learning 玄学, Guo Xiang 郭襄, Xiang Xiu 向秀, and the compilation of the Daozang 道藏. I hope this basic overview gives some of you a good jumping-off point to explore more about Daoism the philosophy 道家 and Daoism, the religion 道教. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

We pick up with the second part of this overview of Daoism with Zhuangzi and his beloved book, "The Zhuangzi." We'll also move beyond Laozi and Zhuangzi and take a look at the rise of Fangshi's 方士 in society, Daoist Thought and Religion, Xuanxue Dark Learning 玄学, Guo Xiang 郭襄, Xiang Xiu 向秀, and the compilation of the Daozang 道藏. I hope this basic overview gives some of you a good jumping-off point to explore more about Daoism the philosophy 道家 and Daoism, the religion 道教. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

We pick up with the second part of this overview of Daoism with Zhuangzi and his beloved book, "The Zhuangzi." We'll also move beyond Laozi and Zhuangzi and take a look at the rise of Fangshi's 方士 in society, Daoist Thought and Religion, Xuanxue Dark Learning 玄学, Guo Xiang 郭襄, Xiang Xiu 向秀, and the compilation of the Daozang 道藏. I hope this basic overview gives some of you a good jumping-off point to explore more about Daoism the philosophy 道家 and Daoism, the religion 道教. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

We've already heard about Confucianism, The Hundred Schools, and the Yi Jing. In this episode, we look at Daoism. The life of Lao Tzu (Laozi) will be introduced along with the book he probably never wrote but which is ascribed to him anyway. This is the Tao Te Ching or Dao De Jing. Laozi was quite a character and by telling his story, it will give you the fundamentals to explore on your own what this philosophic thought is all about. We'll look at the Daoist concept of Wu Wei 无为 and the art of quiescence. We'll close with one of the earliest and greatest interpreters of the Daodejing, Wang Bi. In the History of Chinese Philosophy Part 13, we'll start looking at Zhuangzi and his classic book. Learn more about your ad choices. Visit megaphone.fm/adchoices

We've already heard about Confucianism, The Hundred Schools, and the Yi Jing. In this episode, we look at Daoism. The life of Lao Tzu (Laozi) will be introduced along with the book he probably never wrote but which is ascribed to him anyway. This is the Tao Te Ching or Dao De Jing. Laozi was quite a character and by telling his story, it will give you the fundamentals to explore on your own what this philosophic thought is all about. We'll look at the Daoist concept of Wu Wei 无为 and the art of quiescence. We'll close with one of the earliest and greatest interpreters of the Daodejing, Wang Bi. In the History of Chinese Philosophy Part 13, we'll start looking at Zhuangzi and his classic book. Learn more about your ad choices. Visit megaphone.fm/adchoices

We've already heard about Confucianism, The Hundred Schools, and the Yi Jing. In this episode, we look at Daoism. The life of Lao Tzu (Laozi) will be introduced along with the book he probably never wrote but which is ascribed to him anyway. This is the Tao Te Ching or Dao De Jing. Laozi was quite a character and by telling his story, it will give you the fundamentals to explore on your own what this philosophic thought is all about. We'll look at the Daoist concept of Wu Wei 无为 and the art of quiescence. We'll close with one of the earliest and greatest interpreters of the Daodejing, Wang Bi. In the History of Chinese Philosophy Part 13, we'll start looking at Zhuangzi and his classic book. Learn more about your ad choices. Visit megaphone.fm/adchoices

We've already heard about Confucianism, The Hundred Schools, and the Yi Jing. In this episode, we look at Daoism. The life of Lao Tzu (Laozi) will be introduced along with the book he probably never wrote but which is ascribed to him anyway. This is the Tao Te Ching or Dao De Jing. Laozi was quite a character and by telling his story, it will give you the fundamentals to explore on your own what this philosophic thought is all about. We'll look at the Daoist concept of Wu Wei 无为 and the art of quiescence. We'll close with one of the earliest and greatest interpreters of the Daodejing, Wang Bi. In the History of Chinese Philosophy Part 13, we'll start looking at Zhuangzi and his classic book. Learn more about your ad choices. Visit megaphone.fm/adchoices

This sounds like a koan, a Zen Buddhist paradox used for meditation, but it is instead practical advice.Support the show

In this episode of Xu, The Podcast about Emptiness Ryan explores the meaning behind chapter 26 of Laozi's Daodejing.  What is the importance of heaviness and how can heaviness become the root of lightness?  Take a journey into your Mountain Body and feel the felt sense of connection to earth and solidity through this musical contemplation of the Dao.  

The Tao Te Ching, Daodejing, Dao De Jing, or Daode jing, also simply referred to as the Laozi, is a Chinese classic text. According to tradition, it was written around 6th century BC by the sage Laozi, a record-keeper at the Zhou dynasty court, by whose name the text is known in China. The text's...

In this episode, we'll take a look at the early life of Confucius and his service to the State of Lu. We'll also look at a few stories from his life, including the legend of when Confucius met Laozi. The Great Sage's reflections on the ideal ruler will also be examined, and the values he stood for that comprised the core of Confucian ideology. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we'll take a look at the early life of Confucius and his service to the State of Lu. We'll also look at a few stories from his life, including the legend of when Confucius met Laozi. The Great Sage's reflections on the ideal ruler will also be examined, and the values he stood for that comprised the core of Confucian ideology. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we'll take a look at the early life of Confucius and his service to the State of Lu. We'll also look at a few stories from his life, including the legend of when Confucius met Laozi. The Great Sage's reflections on the ideal ruler will also be examined, and the values he stood for that comprised the core of Confucian ideology. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we'll take a look at the early life of Confucius and his service to the State of Lu. We'll also look at a few stories from his life, including the legend of when Confucius met Laozi. The Great Sage's reflections on the ideal ruler will also be examined, and the values he stood for that comprised the core of Confucian ideology. Learn more about your ad choices. Visit megaphone.fm/adchoices

Apologies for any degradation of the sound quality.  This was recorded while we were traveling, and the room setup was not ideal, so if sounds like I'm in a cave, you know why ;) This episode we head over to the continent to kick off the Tang dynasty.  The Tang dynasty was extremely influential on Yamato and later Japan, as well as the rest of East Asia.  And so we'll take a look at how it got its start and how it expanded along the silk road, while at the same time talking about the literally cutthroat politics of the period.  Especially in the royal house.  Nobody fights like family. For more information, check out the podcast webpage:  https://sengokudaimyo.com/podcast/episode-104   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 104: A Bloody Start to a Golden Age It was early in the morning on the fourth day of the sixth month of the ninth year of Wu De.    Brothers Li Jiancheng, Crown Prince, and his younger brother, Li Yuanji, were more than a bit annoyed--Their brother had apparently slandered them to their father, the Emperor, claiming that they had had illicit relationships with his concubines.  Although the accusations were false, they still had to come to the palace to clear their names.  So they left the crown prince's residence at the Eastern Palace and were traveling on horseback with a retinue of men through the private, forested royal park north of the city towards the Xuanwu Gate—the northern gate to the palace and to the great city of Chang'an. As they approached Linhu Hall, they noticed something was afoot: there were soldiers in the park, headed their way. It was immediately apparent that the accusations had been a ruse, and their brother meant for more than just to tarnish their honor.  As they fled eastward, back towards the Eastern palace, their brother, Li Shimin, came galloping towards them and called out to them.  Li Yuanji tried to draw his bow, but couldn't get to it in time, and Li Shimin shot and killed Li Jiancheng, their older brother and the crown prince. Li Yuanji himself fell from his horse as he dodged arrows from the attacking troops, but Li Shimin also became entangled in the brush of the park and had to dismount.  Li Yuanji ran up to his brother and tried to strangle him with his bow string, but soon he was chased off by reinforcements.  Li Yuanji fled on foot to Wude Hall, where he was finally caught and struck down with arrows.  Li Shimin's forces struck off the heads of the two murdered princes, and took them to the Xuanwu gate, where opposing forces were still fighting.  Seeing the heads of the two princes, it was clear that Li Shimin's ambush was victorious, and the princes' forces quickly dispersed. Three days later, the victorious Li Shimin was instated as the new crown prince.  Two months later, his father, Li Yuan, known to history as emperor Tang Gaozu, abdicated in favor of his son, who came to power as Emperor Taizong.  This was the start of the Zhenguan era, which would come to be seen as a golden age in the history of the various Chinese empires. --------------- Alright, so as may be apparent, we are deviating a bit from our discussion of Yamato to look at some of the events on the continent.  This is because the rise of the Tang dynasty would have an incredible impact on the Japanese archipelago.  For one, it was the alliance between the Tang and Silla that would eventually mean the removal of Yamato and its allies from the Korean peninsula.  In addition, however, the Tang dynasty's access to the silk road and its grandiose government would become an exemplar for Yamato and many other polities who wished to demonstrate their political and cultural sophistication.  Many of the laws and even court dress would mimic that of the Tang court—with a local flare, of course.  In addition, the Tang dynasty brought a relative stability to the continent that would last for over two hundred years.  Of course, none of that was known at the outset, and like many previous kingdoms, the Tang dynasty was born out of bloodshed. We've mentioned several times how the Sui Dynasty was growing increasingly unpopular in the late 6th and early 7th centuries.  Wars continued to cost money and lives, as did the giant public works projects of the periods - though the Grand Canal would be one of the greatest constructions of any age, uniting the Yangzi and Yellow River basins in myriad ways, powering the regions' economies for centuries to come. Into this Sui period came a man of the Li family named Yuan.  We mentioned him back in episode 102, but I figured he could do with a little more backstory.  Li Yuan's family originated in the frontier regions.  Official biographies had connected him to the founder of the Western Liang dynasty, and his family had served in various roles as the different northern kingdoms rose and fell.  The Li family had been providing military service since the time of Yuan's great-grandfather, and Li Yuan himself had been serving since the early 600s.  He was made a general and placed in charge of the Dongguang pass  in the Taihang mountains.  There, he largely stayed out of the limelight.  At one point, he was summoned to the palace and rather than going he feigned illness, instead. You see, around this time there was a prophecy flying around that someone with the surname of Li would try to take the throne from Sui Emperor, Emperor Yang, so it may have been in Li Yuan's best interest to avoid the court and anything that could draw Emperor Yang's suspicions.  He continued to do everything in his power to make himself seem unthreatening, even as rebellions were breaking out across the Empire. In 614, the Sui army was defeated by Goguryeo, and the Sui court was plagued by numerous uprisings.  Li Yuan may have sat it out if it weren't for his son, Li Shimin.  Like many youthful individuals, Li Shimin was less than invested in the current administration.  He and several of his close acquaintances began to scheme behind his father's back, with plans to join the other uprisings and hope to take a piece of the pie.  Eventually, they blackmailed Li Yuan into marching on the capital of Daxingcheng in 617, threatening to expose several illicit relationships from his time at the court—relationships that would have surely put him at odds with the Emperor.  At the same time, Emperor Yang had fled to the southern capital along the banks of the Yangzi River, but his son and heir, Yang You, was still in the capital.  Li Yuan marched on imperial city of Daxingcheng, near the ancient capital of Chang'an, claiming that he was coming to protect the young heir. Taking control of the capital city put Li Yuan at odds with imperial forces, who did not necessarily accept Li Yuan's altruistic claims.  Li Yuan and his sons, including Li Shimin and Li Jiangcheng, were drawn into fighting.  Even Li Yuan's daughter, Pingyang, the wife of general Chai Shao, contributed to the war effort.  She personally raised an army and led it into battle, becoming the first female general of what would be known as the Tang dynasty. In 618, Emperor Yang of Sui was assassinated by another general, Yuwen Huaji, and the throne passed to his son, Yang You, known as Emperor Gong of Sui.  However, Li Yuan pressured the newly made Emperor Gong to yield the throne to him.  Since Li Yuan had inherited the title “Duke of Tang” from his paternal line, he used that as the name of his new dynasty, and became known as Tang Gaozu—the High Founder of Tang. It wasn't enough to simply take the throne, though.  There were still many other warlords looking to take his place.  After all, unification had only come about some thirty or forty years prior.  Up to that point, there had been numerous, often competing kingdoms, especially in the north.  It was quite possible that the Sui dynasty was just a fluke, and most people no doubt expected the empire to fall once more into chaos. Still, although he definitely had to back it up with military might, often led by his sons and close confidants, Li Yuan went about the process of enacting his sovereignty.  This included various state rituals, as well as a reform of the administration.  For one thing, they renamed the capital.  Daxingcheng had been built nearby the ancient capital of Chang'an, and so they renamed Daxingcheng to the ancient name of Chang'an. In addition, he sought out various supernatural portents.  He also enjoyed the support of various Daoists, who believed that the founder of Daoism, Laozi, was from the Li family.  There was a belief at the time that a messianic ruler from the Li family would bring about the Daoist millennium.  And to better understand that, it may be useful to understand a little bit about Daoism. Daoism, first and foremost, is one of the more well known religions to come out of China, and often is found side by side what would seem to be its polar opposite, Confucianism.  However, the two have more in common than one might at first assume. The believed founder of Daoism is known as Laozi, though some later sources, including the Qin dynasty “Records of the Grand Historian”, by Sima Chen, would claim for him the name Li Er.  Laozi was said to have been a scholar who abandoned the world, and as he was leaving the empire for parts unknown, an astute guard recognized him and requested that before he left that he write down his accumulated wisdom before he would let the old sage leave.  That became the work known as the Dao De Jing, or the Classic of the Way and Virtue. The opening of the Dao De Jing is rather famous: Dao ke Dao, feichang Dao. Or, according to one translation:  The Dao that can be known is not the eternal Dao. However, no English translation truly does the original justice. Traditionally, Laozi is said to have been a contemporary of Confucius, and some of the earliest writings on him, in the Warring States period writings of Zhuangzi, often show Confucius in awe of Laozi.  That said, most tend to agree that Laozi himself likely never existed, and that the Dao De Jing was assembled over the years from various poems and sayings that fit with the general theme of formlessness and a general concept of following the Way, a rather ill defined concept of natural order, one which humans are constantly pushing against, often to our detriment. Truth is that both Confucius and Laozi—or whomever compiled the Dao De Jing—wrote about a thing called the “Dao” or “Way”.  Confucius was often talking about the “Way of Heaven”, describing an ordered universe where balance was kept by everyone remaining in their proper place, creating a series of rules around strict, hierarchical relationships, such as those between a father and son, or the ruler and subject.  According to Confucian thought, as long as things on Earth were properly ordered, that order would be reflected in the Heavens, and all of creation would be ordered as well. In Daoism, it is much less about attempting to order the universe, but rather about giving in to your natural place in the universe.  This is a much simplified version of both religions, but in general, where Confucianism tended to see serving at court as a virtue, Daoism tended to reject official life.  For many court officials, they would embrace Confucian ideals in their official lives, but often seek out Daoist pleasures in their free time. Religious Daoism, where it became more than simply a philosophical ideal, appears to have coalesced around the Han dynasty.  There are Daoist temples, though in this instance it is often intertwined with many other Sinitic philosophies and beliefs.  Thus things like the Queen Mother of the West and the Peaches of Immortality could be included in Daoist practice.  Things like the Yijing, the Book of Changes, and various divination methods could also be included. In many cases, “Daoist” seems to be used less to refer to a strict adherent to the philosophy of the supposed Laozi, and more as a general catchall for various folk beliefs.  Thus many people see the images of the Queen Mother of the West on Han Dynasty mirrors imported to Japan as evidence of a Daoist influence on the archipelago, while others note the lack of the further panoply of religious accoutrements that we would expect if it was truly a “Daoist” influence, and not just a few folk beliefs that made their way across the straits. However, by the time that Li Yuan was coming to the throne there was a thriving Daoist community in the Sui and burgeoning Tang dynasties, and if they believed that Li Yuan was an incarnation of Laozi—or at least a messianic descendant—who was he to dissuade them of such a notion? Li Yuan reached back into the past in other ways as well.  For one, he would reinstitute the Northern Wei “equal-field” system of state granted land, along with a system of prefectures and districts to help administer it.  This was largely an effort to help fill up the coffers, which had been emptied by the Sui and constant warfare, while also emphasizing state ownership of land, with individuals being mere tenants.  It also helped bring back into cultivation lands that had long lain fallow, often due to the constant fighting of the previous centuries. In 621, Li Yuan ordered the minting of new copper coins to help stabilize the currency.  Later Sui currency had been devalued by numerous forgeries as well as official debasement—mixing in less valuable metals to make the coins, while attempting to maintain the same denominations as before.  These new coins were meant to restore faith in the currency, but shortages would continue to plague the dynasty throughout its history, leading to the use of cloth as a common medium of exchange and tax payment, something that was also common on the archipelago, along with other goods, in lieu of rice or money. By 624, Li Yuan also announced a new legal code based on the old Han era code, although this was quickly expanded, since the needs of the code from the 3rd century Now initially, for all of their claims to the entire geographic area of the Sui dynasty, the newly established Tang dynasty really only had effective control over a small are of Guanzhou—the area around Chang'an itself.  Li Yuan hadn't been the only one to rise up, and just because he had declared himself the new emperor didn't mean that the other warlords were just giving up.  It wasn't like they had reached the end of a football match and everyone was now just going to go home. And so he and his sons found themselves campaigning for at least the next five years, and that was against the active threats.  Plenty of local elites, especially along the Yellow River basin, simply opted to hole up in their fortified settlements.  After all, they had no guarantees that this new Tang dynasty would last longer than any of the others in the past several centuries.  Often these local elites came under nominal vassalage of the Tang—and probably any other warlord that showed up—but in reality, based on how we see the Tang administration at work, it seems they were primarily left to their own devices, at least early on.  After all, Li Yuan and his sons had plenty of active threats to worry about. And it was definitely his sons who bore the brunt of the work.  Li Jiancheng, the eldest son, who would eventually be named Crown Prince, and Li Shimin each took charge of various troops against  the threats to the new Tang empire.  And they were, for the most part, successful.  They eventually brought a majority of the former Sui territory under their control, such that by 623 internal resistance had begun to wane, and by 624 the situation was largely under control. At least internally.  To the north and west there was another threat:  The khaganate of the Göktürks. Now for many people, if you hear “Turks” you might immediately think of the Ottomans in the region of modern Turkiye.  However, that is not where the Turkish people originated from.  In fact, the first mention of Turkic people appears to be out of the Altai mountains, in modern Mongolia, from around 545.  They appear to have been a nomadic group, as were many of the people of the steppes of central Eurasia.  By 551, only a short time after they were first documented by outside groups, they had established the Göktürk, or Celestial Turk, Khaganate, based in the Mongolian plateau.  From there they expanded in the 6th century, at one point spanning from the Byzantine and Sassanid Persian empires in the west all the way to the kingdoms and empires of the Yellow River basin in the east. Many of the ethnic Han kingdoms that clashed with the Göktürks instituted practices of basically paying them off to prevent raids and invasions of their territory.  Shortly after the founding of the Sui dynasty, the Turkic Khaganate split in two, after the death of the khagan, and so the Sui and Tang were actually dealing with what we know as the Eastern Turkic Khaganate.  They were known to the ethnic Han people as the Thuk-kyat people, a term that today is often transcribed as Tujue, due to the shift in Sinic pronunciation over time.  “Tujue” is often how you'll see it rendered in sources referencing Chinese documents. The Eastern Turkic Khaganate remained an issue for the Sui and Tang dynasties.  Initially, when the uprisings against the Sui began, the Göktürks actually pulled back for a bit, hoping to allow the internal conflicts to weaken their eastern neighbors, but as they saw the direction things were taking, with the Tang dynasty solidifying their power, they began to launch invasions and harass the border, forcing the Tang dynasty to send troops.  Initially Li Yuan attempted to by off the Eastern Turks, as previous dynasties had done, but while they were happy to take his money, the invasions did not stop. Eventually, things got so bad—and the internal conflicts were in a stable enough state—that Li Yuan, decided to send a force against them.  A fairly straightforward decision, supposedly, except, well… Throughout all of this conflict, Li Jiancheng and Li Shimin had been building up their own influence.  Li Jiancheng, as the eldest son of Li Yuan, was the Crown Prince, but Li Shimin had built up his own power and influence, to the point that Li Jiancheng and his other brother, Li Yuanji, were starting to look at how they could take care of him before he got so powerful and popular that Li Yuan was tempted to make him Crown Prince instead of Jiancheng.  At one point, Li Yuanji proposed inviting Li Shimin over and just having him killed, but Li Jiancheng balked at such direct and obvious fratricide. Instead, Li Jiancheng reportedly pushed his younger brother into positions that would possibly get him killed, but Li Shimin continued to succeed, thwarting his brother's plans and growing his own fame and power in the process. Finally, Li Jiancheng decided to take a different approach, and he suggested to his father that the army to defend the empire against the Turks should be led by none other than Li Yuanji.  This would mean moving a large portion of the army out from under Li Shimin's command to his brother, Li Yuanji, who would also accrue much of the fame and respect if he proved successful.  This was a huge blow to Li Shimin, who had heard rumors that his brothers were out to get him. Before setting out on such a campaign, it would have been expected that Li Shimin and his other brothers turn out to wish Li Yuanji success in his campaign.  That would have put Li Shimin in an extremely vulnerable position, where he could be arrested or even killed, without the usual protection of his own forces.  And so Li Shimin decided to be proactive. Before the campaign could set out, Li Shimin submitted accusations against Li Jiancheng and Li Yuanji that they were having illicit relations with the concubines of their father, the emperor.  This got Li Yuan's attention, and he called both of his sons back to the palace to investigate what was going on.  This is what led to that fateful incident known as the Xuanwu Gate Incident.  Unbeknownst to Li Yuan or his other sons, Li Shimin had forces loyal to him take over the Xuanwu gate the night before Li Jiancheng and Li Yuanji were to have their audience.  Ideally, at least from Li Shimin's position, they would have both been assassinated at Xuanwu gate, but as I noted at the start of the episode, things did not go exactly to plan.   There were several moments where a single stray arrow could have completely changed the course of things, but in the end, Li Shimin was triumphant. As the fighting was going on, Li Yuan heard the commotion.  Apparently he had been out in a boat on the lake in the palace enclosure—and yes, you heard that right, the palace included a lake, or at least a very large pond, such that the emperor could partake in a lazy morning upon the water.  When he heard the commotion, he guessed that the tensions between his sons must be at the heart of it, and even surmised that Li Shimin was likely behind it.  He got to shore and surrounded himself with courtiers, including known comrades and acquaintances of his son, Li Shimin. Eventually, a representative of Li Shimin arrived, and he told the court that Li Jiancheng and Li Yuanji had risen up in rebellion, but that Li Shimin had had them both put to death.  With Li Shimin's troops literally at the gates of the palace, and Li Jiancheng and Li Yuanji not exactly able to defend themselves, the accusation stood.  Several days later, no doubt under pressure from Li Shimin, Emperor Tang Gaozu, aka Li Yuan, officially made Li Shimin the Crown Prince.  Two months later, he abdicated in favor of Li Shimin, who came to power as Tang Taizong in 626 CE.  Li Yuan himself took on the title of Retired Emperor, and continued to live life in the palace, but with a much reduced impact on the political affairs of the empire. Li Shimin himself took the reins of power immediately, and set about cementing his rule in several different ways.  First off, to offset his particularly unfilial method of coming to the throne, Li Shimin engaged in performative Confucian virtue signaling.  He played the part of the dutiful son, at least in public, providing for his retired father and attempting to act the part of the sage ruler.  This was somewhat impeded by the cold relationship he and his father appear to have maintained after that point—apparently killing your siblings and forcing your father to abdicate are not exactly the kinds of bonding experiences that bring a father and son closer together.  Still, that was mostly kept in the confines of the private areas of the palace.  Publicly, he gathered accomplished military and civilian officials, and made sure to seek out their opinion.  The era of emperor Tang Taizong is known as the Zhenguan era, lasting from roughly 627 to 649, and it was considered to be synonymous with good governance by later historians and philosophers.  Granted, most of the examples of good governance only lasted long enough for Li Shimin to establish himself in his position as emperor.  Once he had solidified his power, and felt secure in his position, his rule changed to a more traditional and authoritarian model. Regarding the threat of invasion from the Eastern Turkic Khaganate, Li Shimin met the Turks at the Wei River, where he accused them of invading Tang territory and demanded restitution.  The Turks were impressed enough by his forces that they agreed to settle, offering thousands of horses and other goods, but Li Shimin declined their attempts to make it good.  Eventually, Li Shimin supported some of the more disaffected members of the Turkic Khaganate in a coup, and by 630 the Eastern Turkic Khaganate and their gateway to the Silk Road was under Tang dynasty control.  The Turks granted Li Shimin the title of Heavenly Khagan, placing him over both the Tang dynasty and the Eastern Turkic Khaganate. He then went about resettling surrendered Eastern Turks while sending agents to foment rebellions and civil wars in the Western Turkic Khaganate, which controlled the area from Yumenguan, the Jade Gate, west of Dunhuang, all the way to Sassanid Persia.  Dunhuang is an oasis city at the western end of the Gansu corridor, and the Jade Gate was considered to be the entry way to the Western Regions. As Emperor Taizong, Li Shimin placed a puppet Khagan on the throne of the Western Turkic Khaganate in 642, and then sent numerous campaigns against the Western Turks in a series of wars against those who hadn't simply given in to his will—first against the kingdom of Gaochang, a city cut from the rock of a giant plateau, and then on to the cities Karashr—known today by the Chinese name of Yanqi—and on to Kuqa.  The campaigns would outlive Emperor Taizong himself, and the khaganate was completely annexed by 657, giving the Tang dynasty complete mastery over at least one part of the silk road out to Sassanid Persia and the west. This would be huge, not only for the Tang dynasty, but for all of the cultures on the far eastern end of that silk road.  There would be an increase in material and cultural items that traversed the routes.  Chinese court dress even came to incorporate Turkic and Sogdian dress and clothing styles, which would eventually make their way to the Japanese archipelago, where they would take the tailored, round-necked collar designs for their own, eventually changing them, by the late Heian era, into their own distinctive garments. It also opened a route to India for those Buddhist scholars who wished to go and study at the source, such as it was.  As for Emperor Taizong, by the 630s, with his title as Heavenly Khagan, Li Shimin seems to have stopped worrying about performative Confucian virtues.  He took more direct control, and more often would quarrel with his ministers on various issues.  In 637 he also reworked the Tang legal code, further refining the law. At the same time, there were family matters he also had to attend to.  It seems like father, like son—while Li Shimin's eldest son, Li Chengqian was the Crown Prince, Shimin appeared to favor another son, Li Tai.  As such, these two brothers became bitter rivals.  Li Chengqian started to worry about his position as Crown Prince, and he consulted with some of his close advisors and confidants.  Their solution was not to take his brother out of the picture, but rather to take his own father out of the picture.  And so Li Chengqian reportedly entertained the idea of overthrowing his father, Emperor Taizong, at least as a thought experiment. And really, at this point, I have some suspicions that Li Shimin might very well have been a bit of an absentee father, because does Chengqian even know whom he is talking about trying to coup? Sure enough, Li Shimin learned about his sons extracurricular activities in 643 and he was less than happy with all of this.  Li Chengqian's defense, appears to have been that they only discussed it, they never went through with anything.  As such, some of Chengqian's conspirators were put to death, but Chengqian himself was simply reduced in rank to commoner status, stripped of his titles.  When he died a few years later, though, Li Shimin had him buried as a Duke, and a later emperor would even posthumously restore his rank as an imperial prince. Of course, the question came up as to just what to do about the Crown Prince.  Li Tai seemed the obvious choice, as he had clearly impressed his father with his apparent talent and skill.  However, it was pointed out that Li Tai's competition with his brother is what had led to Chengqian's fear and thoughts of rebellion in the first place.  He hadn't exactly been the model of filial virtue. In fact, if he hadn't been scheming, none of this would have taken place.  And so it was decided to pass him over and to create Li Zhi, a younger brother, as Crown Prince.  Li Tai himself was demoted, though only down to a minor princely state, and exiled from Chang'an, making it extremely difficult for him to influence politics.  Records of the time suggest this was an extremely difficult decision by his father, but one that he considered necessary for the responsible administration of government. All of this was taking place in the early 640s, but it wasn't the only thing that Li Shimin had on his mind.  With the Turkic threat being handled in the west, the emperor let his ambitions get the better of him, and he turned his eyes towards Goguryeo, to his northeast.  Previously, Emperor Yang of Sui had failed in his campaigns against Goguryeo, and that was one of the things that had led to the popular uprisings and rebellion that had taken down the dynasty.  Now, Emperor Taizong seemed determined to succeed where the prior dynasty failed. And so the Tang dynasty allied with the kingdom of Silla, hoping to force Goguryeo into a war on two fronts.  Silla was already expanding on the Korean peninsula, and a natural ally for the Tang dynasty.  Furthermore, they were far enough away that they weren't an immediate threat if they decided to go back on their part of the deal. Unfortunately for the Tang, these campaigns in 645 were not exactly a cake walk, and they handed Li Shimin his first defeat since the attempts to unify everyone under the Tang dynasty.  Not exactly a great look.  Relations with Goguryeo were normalized for a brief time, but then Emperor Taizong decided to give it another try.  They started gathering ships and men for another invasion, no doubt having played out why they had lost the previous go round and hoping that it would be better in round two. The invasions, however, would come to naught.  As it was being prepared, Tang Taizong grew ill.  He called off the invasion, and then, in 649, he passed away.  His youngest son, the Crown Prince Li Zhi, came to the throne as Emperor Gaozong.  The reign of him and his wife, Empress Wu Zetian, would have an enormous impact on the rest of the 7th century. Through all of this fighting, bloodshed, and politics, this set the stage for the future of the Tang dynasty, which would once again place the area of modern China in the center of what many considered to be the civilized world.  Besides being a center for Buddhist, Confucian, and Daoist religion, Chang'an became an extremely cosmopolitan city, with Sogdian and Turkic traders visiting the markets and establishing themselves in the city.  Many foreign families would adapt over time, integrating into the culture of their new home. These foreigners brought other ideas with them as well.  Zoroastrianism, a Persian religion, may have come eastward much earlier, but in the 6th and 7th centuries, both Manichaeism and Christianity—at least an eastern version of Christianity—had made inroads into the capital of Chang'an.  Manichaeism would have its ups and downs, especially in conflict with Buddhism.  Christianity, on the other hand, was not necessarily the Christianity of Rome, but typically connected with the Syriac church that existed in the Persian empire, where it was a decidedly minority religion.  Later proponents of Rome and the Latin rite would connect it with the supposed heresies of Nestorius, referring to the Church of the East as Nestorian Christianity, but this is not a term they would have used for themselves.  These religions kept some of their traditions, but also incorporated some aspects of the culture of their new home, such as the use of rice in place of bread in some rituals. This was an exciting time, and the court at Chang'an was fascinated with various customs of the Western Regions.  Music, clothing, and even pasttimes were influenced by contact with the western lands.  This would, in time, be passed on even to the archipelago.  For instance, the pipa was an instrument that had origins in the Western regions.  It is found in the area of modern China in at least the Northern Wei dynasty, but no doubt it grew more popular over time.  A version of this same instrument traveled west to Persia, where it became the oud, and further on to Europe, where it became the famous lute.  In the archipelago, the pipa became the Biwa, and while we can never be one hundred percent certain about early music, we have instructions from the Tang dynasty on music for the pipa, and Tang dynasty and early music, along with music from Goguryeo, came over to the Japanese courts in the form of gagaku, traditional Japanese court music, in the early 8th century. Moving forward in our story about the Japanese archipelago, we are going to see more and more about the kentoushi, the Japanese embassies to the Tang dynasty, and just what they would bring back.  At the same time, we will also see the reaction of the court to the alliance between the Tang and Yamato's largest competitor on the Korean peninsula, Silla.  That alliance, which outlived emperor Taizong and even the king of Silla, would dramatically shift the balance of power on the peninsula and in all of northeast Asia. But we need to get there, first.  For now, let's move our gaze back across the waters to the archipelago, where Prince Tamura was about to take the throne, later becoming known as Jomei Tennou.  Of course, he was dealing with his own politics, especially regarding the Soga house and the powerful hold they had over government.  Next episode we will get back to just what was happening over there. Until then, thank you for listening and for all of your support. If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for her work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

In this episode of Tea Soup, Derek talks about the 10 million train trips per day during China's Spring Festival, the curious mythology surrounding the Dai Minority Water Splashing Festival, and his pilgrimage to the world's oldest tea tree (2,700 years old!). He mentions Joseph Campbell's book “The Hero With a Thousand Faces: The Cosmogonic Cycle”, Mercia Eliade's Book “The Sacred and the Profane”, Laozi's “Dao De Jing”, and Zhuangzi's “Zhuangzi”. It is a surprisingly philosophical introspective episode that takes place between sourcing Lincang Puer and his trip down south to Xishuang Banna. As always, if you enjoy the podcast, feel free to show your support by buying tea at onerivertea.com or teaware at taoteaware.com. Thanks so much for your listening support!

Welcome back to Higher Density Living! This episode introduces a special guest, Dr. Eric Cunningham, together with co-host Jason Rigby. Our special guest boast impressive professional academic background in the study of ancient wisdom.    Dr. Eric Cunningham, Ph.D., is a Professor of Philosophy at Gonzaga University. His academic background includes a Master's degree in modern Japanese literature and a Ph.D. in history, both from the University of Oregon. Cunningham specializes in modern Japanese intellectual history and has research interests in Zen Buddhism, Catholicism, psychedelia, and eschatology. He is also the author of "Zen Past and Present" (2011) and is known for his work in combining traditional scholarly research with more esoteric and philosophical subjects.   This episode is based on his recent book, "The Luciferic Verses: The Daodejing and the Chinese Roots of Esoteric History," offers a novel interpretation of the Daodejing, blending it with Anthroposophy and esoteric history. The work explores the idea that the mythical Yellow Emperor in Chinese history might be a manifestation of the spirit Lucifer. Cunningham connects this with various theories of mind and consciousness, from ancient philosophies to modern digital consciousness concepts, suggesting a consistent anti-humanist impulse in world history. His approach provides a fresh perspective on the Daodejing's relevance in modern philosophical and cultural discussions.   China seems to have been the site of a spiritual breakthrough that allowed the historical consciousness of the Bronze Age to emerge. The Daodejing is reputed to be the most translated book in the world outside the Judeo-Christian Bible. This lineage came from esoteric historical interpretation of Rudolph Steiner's teachings about anthroposophy and esoteric history. ngage in spiritual discovery through a mode of thought independent of sensory experience.   Lucifer's method of derailing humanity is—as the Book of Genesis depicts, and as the literature of Anthroposophy affirms—to provide humanity with a precocious sense of spiritual grandeur and delusions of self-divinity, and to foster in the human mind a sense that hidden wisdom and personal gnosis can and should replace obedience to valid authority. Lucifer may have experienced a human (rather than merely reptilian) incarnation in China as the Yellow Emperor, a mytho-historical figure often regarded as the original proponent of “the Way,” and traditionally depicted as a fierce dragon-king. In Chinese histories, the teaching of the Dao is generally referred to as “the teaching of the Yellow Emperor and Laozi,” implying that the identity and activity of Laozi may be wrapped up in the identity and activity of the Yellow Emperor. I will explore in this book the possibility that Laozi may be an avatar of the redeemed Lucifer, and a human aspect of the transfigured serpent.   The Way of the Daoist is an acceptance of what is, rather than any attempt to force the world into some false paradigm of what it should be.The debate between the Confucian and Daoist worldviews can also be seen as a fractal subset of a cosmic conflict between the aims of two spirits known to the esoteric tradition as Ahriman and Lucifer, respectively. This conflict is only resolved through the redemptive action of Christ.   According to Steiner's recounting of the hazy details of this profound event, the human Lucifer was born into a prestigious Asian clan and grew up in the precincts of the mystery temples. As a boy, Lucifer was permitted to take part in temple rituals, and thus became familiar with those mysteries that were, in the post-Atlantean world, reserved only for ordained and consecrated initiates. While Wang Bi was clearly aiming for a synthesis of Confucianism, which he knew had lost its hold on society after the fall of the dynasty, and Daoism, which he believed was full of emotive errors, but still offered profound insight into the meaning of life. These are apparent elements in Steiner's teaching in reincarnation and spiritual influence  in world-evolution and history.   Roots of esoteric history gets into an interpretation of not just the doubting but blending it with Rudolph Steiner's teachings which we talk about a lot in anthroposophy and esoteric history.    In conclusion, Dr. Cunningham's profound exploration presents a groundbreaking perspective on the Daodejing, linking it with anthroposophy and esoteric history. Cunningham's meticulous research and interdisciplinary approach, rooted in his extensive academic background, offer a unique synthesis of modern Japanese intellectual history, Zen Buddhism, Catholicism, psychedelia, and eschatology. By delving into the possibility of the Yellow Emperor as a manifestation of Lucifer and Laozi as an avatar of the redeemed Lucifer, Cunningham challenges conventional narratives, providing a fresh understanding of the Daodejing's relevance in contemporary philosophical and cultural discourse. The intricate connections he draws between ancient philosophies, digital consciousness concepts, and the cosmic conflict between Ahriman and Lucifer further underscore the depth of his insights.    As readers embark on this intellectual journey they are invited to reconsider not only the Daodejing but also the broader tapestry of world history through a lens that transcends traditional boundaries, merging scholarly research with esoteric and philosophical exploration.   Discover more about Dr. Eric Cunningham ground breaking work on ancient wisdom by checking more about his latest best-selling book “The Luciferic Verses: The Daodejing and the Chinese Roots of Esoteric History ” and his  “Hallucinating the End of History: Nishida, Zen, And The Psychedelic Eschaton” available online and physical bookstores.   As always, Higher Density Living reserves no dogma because only the truth prevails in the universe. History is judged by enlightened communities, and the Higher Density Living podcast is committed to the same cause. You are the center of the universe. Thank you for joining us on this cosmic journey, and we look forward to sharing more fascinating topics with you in the future. Stay tuned for more episodes where we delve into the profound principles that shape our existence. Remember to like, share, and subscribe for more mind-expanding content!

The question is are you seeing, truly? Are you understanding? Do you know what's here? Once you see, once you understand, they'll see you. They'll seek you. Your goals, your dreams, the things you want, will seek you, too. They'll chase you too. So don't get distracted, it's Your season to bear fruit. I'm bearing Witness. I Love you, Nik**********************Come sit with Me.Chant with Me.Pray for the continuous awareness of Love with Me,so that you may begin to see what you Feel,and trust what you See.This is a time to hang out in the Heart together, as One!Date: July 11Time: 7pm ETWhere: https://crowdcast.io/c/u385bopsqnpcCost: Included with Patreon membership! _________________________________________Today's Quotes:"Don't expect to be seen or understood by those yet to see or understand."-@ram_bodhi via IG"The question is, not how to get rid of fear, but how to awaken the intelligence with which to face and to understand and go beyond fear."-J Krishnamurti "When the knowledge that "I am blessed" is established firmly in one's life, it is called faith. This feeling can help one overcome any obstacle.  A little faith will bring your soul to heaven; a great faith will bring heaven to you."-C.H. Spurgeon"Faith tells me that no matter what lies before me, God is already there."- @amazinggracecoffee via IG"Have faith that you will be helped and your problem will be solved."-Sri Sri Ravi Shankar"Out of the four problems of material existence, namely the food problem, the shelter problem, the fear problem and the mating problem, the fear problem gives us more trouble than the others. Yet all fear is vanished as soon as there is the sound of the Lord, represented by His holy name, We can take advantage of these sounds and be free from all threatening problems of material existence."-Srila Prabhupada Ref: SB 1.11.3 p"To a mind that is still the whole universe surrenders."-Laozi"Your Name is Everything Hare RâmaIt should be heard, spoken, sung, thoughtAnd yet ultimately it is unheard, unspoken, unsung, unthoughtThe mantra is the bridge to this unknown."-@gaieasanskrit via IG"The sun never sets. It is only an appearance due to the observer's limited perspective. And yet, what a sublime illusion it is."-Eckhart Tolle"How can you still doubt yourself when you've successfully overcome every obstacle in your entire life?"-Promises ChurchSupport the show