Podcasts about two spirit

This week, how REAL ID requirements impact Indigenous people, especially Two-Spirit individuals. Also, New Native Theatre's latest play runs April 16-May 4. 

We speak with a Two-Spirit Indigenous woman who is reflecting on Two Spirit and Indigenous LGBTQIA+ Celebration and Awareness Day... which coincides with the first day of spring on Thursday. (Krissy Holmes with Jaylene McRae)

The 53rd Iditarod has crowned a new winner. Plus, Alaska’s working group, Missing, Murdered Indigenous Women, Girls, and Two-Spirit, held a vigil on Friday at Hostetler Park to shine light on the tragic story of a 14-year-old San Carlos Apache teenager who was found dead in Arizona last month.See omnystudio.com/listener for privacy information.

Iowa is testing new legal limits as the first state to remove gender identity as a protected class in the state's civil rights code. The Trump administration is also removing transgender service personnel from the military. And the State Department is using existing law against fraud to bar foreign transgender athletes from entering the country, something critics worry could be used to ban any trans traveler. After years of progress, Native American trans residents are facing a major rollback of favorable laws and policies. We'll hear about the current public climate and what might be in store for the future. GUESTS Shelby Chestnut (Assiniboine), executive director of the Transgender Law Center Stephanie Byers (Chickasaw), former Kansas state representative Vernon Gonzales (Houma), trans advocate Shuína Skó (Klamath Tribes), Two-Spirit poet, author, & cultural consultant

Iowa is testing new legal limits as the first state to remove gender identity as a protected class in the state's civil rights code. The Trump administration is also removing transgender service personnel from the military. And the State Department is using existing law against fraud to bar foreign transgender athletes from entering the country, something critics worry could be used to ban any trans traveler. After years of progress, Native American trans residents are facing a major rollback of favorable laws and policies. We'll hear about the current public climate and what might be in store for the future. GUESTS Shelby Chestnut (Assiniboine), executive director of the Transgender Law Center Stephanie Byers (Chickasaw), former Kansas state representative Vernon Gonzales (Houma), trans advocate Shuína Skó (Klamath Tribes), Two-Spirit poet, author, & cultural consultant

Grief in its many forms is very present right now for many. To honor this, we have on the Ceremonial & Decolonial Deathcare duo Floripondio, Batul True Heart (they/them/aapo) and Melissa (they/them). Listen in as V and Floripondio discuss the traditional roles of Two Spirit individuals in ancestral practices, and how moving through the emotions of grief through ceremony can bring you closer to yourself and your community. We hope this episode brings you comfort

Full episode transcript HERE.Buckle up, we've got a banger for you! This week on Feminist Buzzkills, Lizz holds it down alone as Moji is off on a birthday vacay, so wish our favorite Pisces all the best! Missouri fucked around and found out, so Lizz drills into what the hell is going on with the “Mother of the West's” pregnancy registry and how it's really just a taxpayer-funded stalking site. Plus, JD Vance causes MANARCHY IN THE UK, and IVF gets a boost from the POS POTUS. Call us, text us, we wanna help! Got Questions about the continued assault on your reproductive rights? Lizz answers a few on the show this week! But if you are freaking out about something abortion-related, THE FBK LINES ARE OPEN! Just call or text (201) 574-7402, leave your questions or concerns, and Lizz and Moji will pick a few to address on the pod!AND LOOK AT THIS WEEK'S GUESTS! We chat with Minnesota State Rep. Leigh Finke, the first trans woman elected to statewide office and author of the Trans Refuge Bill, about her work making Minnesota a safe haven for bodily autonomy, building an intersectional future, and what allies can do for the trans movement. PLUS! Veteran journalist superstar and new Executive Director of Rewire News Group, Mallory Johns, joins to explain that we're in this current abortion crisis because comprehensive media coverage on reproductive care has never existed(!), self-care tools for navigating toxic information, and how we need to support indie media *cough* i.e. Rewire and AAF *cough* as we fill the gap!  Times are heavy, but knowledge is power, y'all. We gotchu.  OPERATION SAVE ABORTION: You can still join the 10,000+ womb warriors fighting the patriarchy by listening to our OpSave pod series and Mifepristone Panel by clicking HERE for episodes, your toolkit, marching orders, and more. HOSTS:Lizz Winstead IG: @LizzWinstead Bluesky: @LizzWinstead.bsky.socialMoji Alawode-El IG: @Mojilocks Bluesky: @Mojilocks.bsky.social SPECIAL GUESTS:Mallory Johns IG: @mmsuperflyjr @RewireNewsGroup / Bluesky: @RewireNewsGroup.comLeigh Finke IG: @Leighformn Bluesky: @LeighFinke.bsky.social GUEST LINKS:Rewire News Group WebsiteDONATE: Rewire News GroupLeigh Finke WebsiteMinnesota House: Leigh FinkeMallory's Romantasy Book Picks:Court of Thorn and Roses by Sarah J. MaasThrone of Glass by Sarah J. MaasThe Empyrean by Rebecca Yarros Onyx Storm by Rebecca YarrosThe Fallout Newsletter NEWS DUMP:JD Vance Abortion Buffer Zone Comments ‘Dangerous'West Virginia Senator Withdraws Bill That Would've Removed Abortion Exemptions for Rape, IncestTrump Said He Was the ‘Father of IVF.' After His Executive Order, These Voters Are Rejoicing.Missouri House Bill 807Missouri Bill Proposes Registry for Pregnant Mothers to ‘Reduce Preventable Abortions'Anti-abortion ‘Baby Olivia' Video Could Become Required Viewing for Some Schoolkids EPISODE LINKS:2/25 WEBINAR: Understanding the Difference: Emergency Contraception and Medication AbortionADOPT-A-CLINIC WISHLIST: Friends of the Wild West Access Fund of NevadaBuy a Michael Shannon & Jason Narducy Tour Poster to Benefit AAF!EMAIL your abobo questions to The Feminist BuzzkillsOperation Save AbortionAAF's Abortion-Themed Rage PlaylistJoin us in Washington DC at SCOTUS SHOULD I BE SCARED? Text or call us with the abortion news that is scaring you: (201) 574-7402 FOLLOW US:Listen to us ~ FBK PodcastInstagram ~ @AbortionFrontBluesky ~ @AbortionFrontTikTok ~ @AbortionFrontFacebook ~ @AbortionFrontYouTube ~ @AbortionAccessFrontTALK TO THE CHARLEY BOT FOR ABOBO OPTIONS & RESOURCES HERE!PATREON HERE! Support our work, get exclusive merch and more! DONATE TO AAF HERE!ACTIVIST CALENDAR HERE!VOLUNTEER WITH US HERE!ADOPT-A-CLINIC HERE!EXPOSE FAKE CLINICS HERE!GET ABOBO PILLS FROM PLAN C PILLS HERE!When BS is poppin', we pop off!

Social media has been a huge part of our lives for the last 20 years, with its ability to connect people from all around the world to brightening someones day with a viral video or meme. Todays ep features 2 cases when social media platforms were used for a far more sinister reason. Kelsey covers a series of Death Lists that appeared on Facebook in early 2010, targeting almost 100 young people in Columbia it led to the death of 3 people before police took it seriously. Alanna details the case of Claire Miller, who stabbed her older sister in a sudden attack, and then uploaded videos to tiktok before she was arrested. Thanks for tuning in, make sure you balance out your doom scrolling with something lighter, like unlikely animal friend videos or videos of people falling down! Our Darkcast spotlight this week is A Hateful Homicide, a true crime and investigative journalism podcast dedicated to covering the stories regarding the murders and hate crimes involving our Transgender, Gender Non-binary/Nonconforming, Intersex, and Two-Spirit communities in the United States and abroad.

The National Congress of American Indians hosts a Two Spirit panel at its executive council winter session on February 12, 2025. PARTICIPANTS Mel Willie, International Two Spirit Ambassador Tyson Johnson (Moderator),Tribal Council Member, Quinault Indian Nation Elton Naswood ,Executive Director, Two-Spirit/Native LGBTQ+ (2SLGBTQ+) Center for Equity Sedelta Oosahwee, (Three Affiliated Tribes of the Fort Berthold Reservation), Senior Program/Policy Analyst/Specialist, National Education Association Mattie Jim, (Navajo), Board Member Emeritus, Transgender Resource Center of New Mexico NCAI's meeting took place in Washington, D.C.

Guest: Dannie Ceseña (he/him/they/them) is the he first Two-Spirit, Native, Director of the CA LGBTQ Health and Human Services Network.   Photo (C): Wikimedia The post The Assault on Diversity & the LGBTQ+ Community appeared first on KPFA.

Ignacio G Hutía Xeiti Rivera, M.A. who prefers the gender neutral pronoun They, is an Activist, Writer, Educator, Sex(ual) Healer, Filmmaker, Performance Artist and Mother. Ignacio has over 20 years of experience on multiple fronts, including economic justice, anti-racist and anti-violence work, as well as mujerista, LGBTQI and sex positive movements. Their work is influenced by their lived experience of homelessness, poverty and sexual trauma. Ignacio's work is also driven by the strengths of identifying as a survivor, transgender, Yamoká-hu/Two-Spirit, Black-Boricua-Taíno and queer.In This EpisodeThe Heal Project's WebsiteThe Heal Project on YouTubeIgnacio's Website---If you'd like to support The Trauma Therapist Podcast and the work I do you can do that here with a monthly donation of $5, $7, or $10: Donate to The Trauma Therapist Podcast.Click here to join my email list and receive podcast updates and other news.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-trauma-therapist--5739761/support.

Bio:Michelle Robinson is Sahtu Dene with a weekly podcast, Native Calgarian, founded in 2018, and a monthly public Indigenous book club established in 2016. She is a mother, public speaker, and advocate for Indigenous Peoples and Truth and Reconciliation, working with governments and community groups.Links:YouTube: https://www.youtube.com/@nativecalgarianTikTok: https://www.tiktok.com/@native_calgarian?_t=8YpwkB838QI&_r=1Mastodon: https://ohai.social/@nativeCalgarianThreads: https://www.threads.net/@nativecalgarianpodcastQuotes:"The moment you think you understand something is the moment you meet a new person that explains it in a different way that makes you reconsider how you look at it."Episode Highlights:Michelle opens with a land acknowledgment and reflects on her dual heritage—her father's Mayflower lineage and her mother's Indigenous roots. She shares personal challenges with systemic racism and neurodiversity while advocating for truth and reconciliation. Through her podcast and community work, she encourages others to embrace diverse perspectives and honor lost Indigenous voices.Childhood Experiences:Michelle identifies as Sahtu Dene with Canadian status as Yellowknife's Dene First Nation. Her heritage blends her mother's Indigenous roots and her father's settler lineage. Her maternal grandmother endured residential school, while her parents' marriage brought together diverse cultural influences.Raised by her father's white family, Michelle faced anti-Indigenous bias but found support from an uncle who stood up for Indigenous people. She now fosters pride in her heritage and teaches her daughter about their culture through positive experiences, such as beading and learning from elders.Influential Groups:Michelle overcame a challenging upbringing in a racist environment and now focuses on anti-racism and reclaiming her Indigenous identity. She supports the TRC report, the MMIWG2S (Missing and Murdered Indigenous Women, Girls, Two Spirit and Gender Diverse) inquiry, and the National Indigenous Economic Strategy, advocating for systemic solutions. She emphasizes honoring Indigenous families, improving birthing experiences, and remembering lives lost to colonial policies.Personality and Temperaments:Recently diagnosed with ADHD, Michelle reflects on her outspoken nature and commitment to justice. She values humility and listening to diverse perspectives as part of her healing journey. She highlights treaty obligations and equity as foundations for building partnerships between Indigenous and settler communities.Cultural Epiphanies:Michelle recounts her traumatic birthing experience, shaped by systemic racism and harmful stereotypes tied to her Indian Act status card. This experience underscores the inequities Indigenous women face in healthcare, reflecting broader systemic issues.What Brings Out the Best in Michelle?Michelle finds purpose in honoring future generations and her ancestors, including her grandmother and her mother. She is grateful for the privilege of advocacy and aims to leave a positive legacy for her daughter and her community.Soapbox Moment:Michelle encourages engaging with diverse voices through books, podcasts, and documentaries to broaden perspectives. She highlights the richness of marginalized communities beyond trauma, pointing to their contributions to music, science, and fiction. Support the show

What does “two-spirit” mean? Two-spirit guest Rebecca Nagle joins us to talk about her experience, the Cherokee language, coming out, and more. In this episode: News- 6:21 || Main Topic (Two-Spirit)- 17:58 || Guest (Rebecca Nagle)- 21:32 || Gayest & Straightest- 1:01:06 To get more from Rebecca Nagle, listen to her podcast This Land and read her book By The Fire We Carry. You can also follow on X, BlueSky, or Instagram @rebeccanagle. Pre-order our book, You're Probably Gayish, right now at www.gayishpodcast.com/book! Each chapter dissects one gay stereotype ranging from drugs to gaydar to iced coffee. On the Patreon bonus segment, Mike shares more information about two-spirit Marvel superhero Hawkeye. If you want to support our show while getting ad-free episodes a day early, go to www.patreon.com/gayishpodcast.

Matter Manitoba, a volunteer-led organization in Winnipeg, champions Two-Spirit, Queer, and Trans Black, Indigenous, and People of Colour (2SQTBIPOC) art and community. Founders Carla Taylor, Nix Cristobal Calma, and Bre Cristobal Calma aim to challenge barriers and celebrate marginalized voices with initiatives like an art gallery, library, and community-led workshops. https://u-channel.ca/a-revolutionary-community-space-for-2sqtbipoc-voices/

It's been a transformative year for Mohawk singer-songwriter Shawnee Kish. She became a mother, was nominated for two Juno Awards, released five singles and was named one of TikTok's 2024 Indigenous Visionary Voices. Kish feels lucky to be in the position that she is in, but admits the music industry has not always been welcoming to her as an Indigenous, Two-Spirit person.

The Glory of Singing: The Songs of Two Spirit-Filled Women Luke 1:39–56 - Dr. Bill Cook

Mother ships, bending time, and bioengineered rats, oh my! Daniel Haeusser and Trish Matson join forces to discuss Love After the End: An Anthology of Two-Spirit and Indigiqueer Speculative Fiction edited by Joshua Whitehead. Together, they explore the book's themes of resistance and survival, the threads of utopianism throughout the stories, and much more! Thanks for listening. We hope you enjoy the episode! Show Notes: If you have a question you'd like us to answer, feel free to shoot us a message on our contact page. Our new intro and outro music comes from Holy Mole. You can support his work at patreon.com/holymole. See you later, navigator!

Joseph Rey Torres of Oneida realized he was two-spirit when he was on a path of self-discovery. We'll hear more about Torres' journey in embracing masculine and feminine identities.

Health organizations can struggle to bridge the gap between intention and impact when creating resources for diverse communities. In this episode, host Spencer Brooks interviews Alicia Edwards, Jerico Cummings, and Jane Manthei from the Northwest Portland Area Indian Health Board (NPAIHB) about their approach to developing digital resources that respond directly to community needs. This conversation is perfect for nonprofit leaders and digital marketers looking to build trust, ensure cultural relevance, and make a meaningful difference through inclusive digital strategies. About the guests Alicia Edwards, MPH, CHES (she/her), is the Syndemics Communications Manager at the Northwest Portland Area Indian Health Board. She is dedicated to creating culturally relevant health materials for American Indians and Alaskan Natives, honoring her Okanogan Band of the Colville Tribe heritage and upbringing in Okanogan County, WA. Jerico Cummings (they/them) is a member of the Cheyenne River Sioux Tribe and serves as the 2SLGBTQ+ Training & Community Engagement Specialist for the Paths (Re)Membered Project at the Northwest Portland Area Indian Health Board. Personally and professionally, they feel called to spaces where they can exist and support community at the points where indigeneity, sexual orientation, and gender identity all intersect.  Jane Manthei is the Text Messaging Communications Specialist at the Northwest Portland Area Indian Health Board. She focuses on projects within adolescent health and suicide prevention. Her work explores different forms of storytelling across multiple media formats and promoting cultural protective factors for Native youth. Resources Them: https://www.them.us/Erin in the Morning: https://www.erininthemorning.com/CDC: https://www.cdc.gov/index.htmlHIV.gov: https://www.hiv.gov/National Coalition of STD Directors: https://www.ncsddc.org/Illuminative: https://illuminative.org/NDN Collective: https://ndncollective.org/Native Health Resources: https://www.nativehealthresources.org/We R Native: www.wernative.orgPaths Remembered: https://www.pathsremembered.org/Text NATIVE to 94449 to sign up for We R Native text messagesText 2SLGBTQ to 94449 for Two Spirit & Indigiqueer Health Info & Resources Contact Alicia, Jane and Jerico www.npaihb.org @2slgbtq (Paths (Re)Membered account): https://www.instagram.com/2slgbtq/@wernative (adolescent health insta): https://www.instagram.com/wernative/@npaihb (Board's primary insta): https://www.instagram.com/npaihb/

Some podcast apps may not display links from our show notes properly, so we have included a list of links at the end of this description. * What role does dominant culture play in how we experience the sensations, thoughts, feelings, and deeper existential mysteries of our bodies? Dr. Roger Kuhn, a Poarch Creek Two-Spirit Indigequeer activist, artist, sex therapist, and somacultural theorist, believes that Two-Spirit people hold a unique and valuable perspective. Straddling colonial imposition and tribal significance, Two-Spirit identity offers a powerful decolonizing framework to achieve freedom and navigate the toxic systems of domination that impose upon the precious truth of who we are. * In this episode, Dr. Kuhn is joined by queer nonbinary therapist and mediator Jay Tzvia Helfand for a conversation illuminating the ways our bodies offer portals to our own liberation and how viewing our bodies through a somacultural lens can help us better understand how dominant culture informs and, all too often, misinforms our relationship to our bodies. * Dr. Kuhn discusses his latest book, Somacultural Liberation, based on his revolutionary mode of inquiry, Somacultural Liberation, an embodied practice that helps people connect with the intersections of their identity. Dr. Kuhn's approach illuminates the full impact of our cultural reality in shaping both our individual and shared sense of self. * This episode was recorded during a live online event on June 20th, 2024. You can also watch it on the CIIS Public Programs YouTube channel. A transcript is available at ciispod.com. To find out more about CIIS and public programs like this one, visit our website ciis.edu and connect with us on social media @ciispubprograms. * We hope that each episode of our podcast provides opportunities for growth, and that our listeners will use them as a starting point for further introspection. Many of the topics discussed on our podcast have the potential to bring up feelings and emotional responses. If you or someone you know is in need of mental health care and support, here are some resources to find immediate help and future healing: * -Visit 988lifeline.org or text, call, or chat with The National Suicide Prevention Lifeline by dialing 988 from anywhere in the U.S. to be connected immediately with a trained counselor. Please note that 988 staff are required to take all action necessary to secure the safety of a caller and initiate emergency response with or without the caller's consent if they are unwilling or unable to take action on their own behalf. * -Visit thrivelifeline.org or text “THRIVE” to begin a conversation with a THRIVE Lifeline crisis responder 24/7/365, from anywhere: +1.313.662.8209. This confidential text line is available for individuals 18+ and is staffed by people in STEMM with marginalized identities. * -Visit translifeline.org or call (877) 565-8860 in the U.S. or (877) 330-6366 in Canada to learn more and contact Trans Lifeline, who provides trans peer support divested from police. * -Visit ciis.edu/ciis-in-the-world/counseling-clinics to learn more and schedule counseling sessions at one of our centers. * -Find information about additional global helplines at befrienders.org. * LINKS * Podcast Transcripts: https://www.ciispod.com/ * California Institute of Integral Studies (CIIS) Website: https://www.ciis.edu/ * CIIS Public Programs YouTube Channel: https://www.youtube.com/c/ciispublicprograms * CIIS Public Programs Instagram: https://www.instagram.com/ciispubprograms/ * Mental Health Care and Support Resources: https://988lifeline.org/ https://thrivelifeline.org/ https://translifeline.org/ https://www.ciis.edu/ciis-in-the-world/counseling-clinics https://befrienders.org/

This time last year, Keestin O'Dell of Frog Lake First Nations joined the pod to have a thoughtful conversation about resistance, warrior masculinity, and the importance of questioning dominant narratives about indigenous communities. It's time to have this conversation again, so we're bringing it back to keep real history out there. Here's how it went down:We switch it up this week! Remoy has some stories to fill Samantha in on. They talk language traditions, how colonial/settler/imperialist institutions use language to marginalize indigenous communities, and how that translates to altering narratives about a painful past.Remoy talks us through about how the co-woman led Indian of All Tribes organization took over Alcatraz for a year-and-a-half and gets real about the astronomical impact of the genocide of indigenous peoples.He shares more female native activist voices like Shinanova who use social media voices to pass on their message of resistance.Keestin shares key history about Frog Lake First Nations and its legacy in Alberta, Canada—specifically the Frog Lake Massacre. If you listen hard enough, you can hear how history is finding a way to repeat itself now.He lets us in on how his and other indigenous communities have had to fight postcolonial legacy to reclaim their history and identity, including redefining the notion of “warrior” and what it means to provide.Keestin inspires us to break through our illusions of language and masculinity. He shares the evolution of his own experience with masculinity, how a community of men was pivotal, and how that impacts the work he does today. COMPANION PIECES:The history behind The National Day of Mourning and how indigenous Americans continue to fight the lie of Thanksgiving. Keestin's TED talk on perceptions of indigenous manhoodThe indigenous occupation of AlcatrazReferenced on this episode:54th Annual National Day of Mourning Demonstration in PlymouthDr. LaNada War JackRichard OakesIndian of All Tribes (IAT)ShinaNova

On Tuesday, November 12, Winter Moons opens at Neptune Theatre on the ScotiaBank Stage. It's a Nestuita'si Storytelling Production, written and directed by shalan joudry, with choreography by Sarah Prosper.Jeff Douglas speaks to the creators about this work that takes up deep into the forest and back in time to a group of Fire Keepers keeping an ember alive through the three moons of winter.

We have on two Indigenous Teachers for Two Spirit Youth (in SK) to discuss the current vote. ★ Support this podcast on Patreon ★

Click Here for seminar material watch session here watch q&A

From The Book of The Dead archive, we present the case of Juana Bernal Ramirez. On October 1, 1995, 3-year-old Juana Ramirez went to Chapultepec Park with her family for a day of fun, however, the Ramirez family's worst nightmare would become a reality when Juana disappeared without a trace. With no witnesses and no evidence, it would be 27 years before anyone would learn the fate of little Juana. Connect with us on Social Media!You can find us at:Instagram: @bookofthedeadpodX: @bkofthedeadpodFacebook: The Book of the Dead PodcastTikTok: BookofthedeadpodOr visit our website at www.botdpod.comPromo for A Hateful HomicideHosted by Mallory Jenna Robinson, A Hateful Homicide is a true crime and investigative journalism podcast dedicated to covering the stories regarding the murders and hate crimes involving our Transgender, Gender Non-binary/Nonconforming, Intersex, and Two-Spirit communities in the United States and abroad.  Listen here1630DFMX - Juana Bernal Ramirez. (n.d.). https://www.doenetwork.org/cases/1630dfmx.htmlBrown, L. (2023, June 19). Mom reunited with daughter 27 years after she was snatched as a toddler. New York Post. https://nypost.com/2023/06/19/mom-reunited-with-daughter-27-years-after-she-was-snatched/Bullen, L. (2023, June 16). Mother is reunited with daughter 27 years after she was kidnapped from a park at three years old. The Independent. https://www.independent.co.uk/news/world/americas/missing-daughter-found-mexico-park-b2359022.htmlMia. (2023, June 28). Woman solves her own kidnapping 27 years later - The Wicked Truth - medium. Medium. https://medium.com/the-wicked-truth/woman-kidnapped-as-a-child-solves-her-own-case-reunites-with-her-mom-after-27-years-apart-d4f70aebedc1News Band. (2023, June 16). Girl stolen aged 3 reunites with mum 27 years later after an incredible clue. News Band. https://news.band/girl-stolen-aged-3-reunites-with-mum-27-years-later-after-an-incredible-clue/#google_vignette

In this episode, Dr. Stephanie Budge talks with Dr. Angela Byars-Winston about the TransCARE Collaborative that she leads and the Collaborative's work to improve care services for two-spirit, trans, and non-binary people. Budge is Professor and Director of Clinical Training in the Department of Counseling Psychology at the University of Wisconsin-Madison and she is also an IDS Affiliate.

With Mitzie Hunter, new President and CEO of the Canadian Women's Foundation. Mitzie is a dynamic, community-grounded leader. Her 30 years of leadership spans the nonprofit sector, private sector, and government. Mitzie has a trailblazing track record and many successes championing infrastructure and community improvements. She was the first Black woman to serve as Ontario's Minister of Education. She also served as Ontario's Minister of Advanced Education and Skills Development and Associate Minister of Finance. Mitzie is a respected advocate for diverse women, girls, and Two Spirit, trans, and nonbinary people across Canada. She is known for her expertise in an array of issues, from women's leadership to inclusive economies to sustainable neighbourhood and city building. Mitzie is a founding visionary of the Prosperity Project. She served as Chief Administrative Officer of Toronto Community Housing Corporation, CEO of CivicAction, Vice President of External Relations and Corporate Secretary at Goodwill Industries, and President of SMART Toronto, a technology hub. She is a Senior Fellow with the C.D. Howe Institute and a Canadian Urban Leader at the University of Toronto's School of Cities. Mitzie has also served in several board leadership positions in nonprofit and public service bodies, including United Way Greater Toronto and TVO. In 2023, Mitzie ran for mayor in the City of Toronto by-election.Episode ⁠Transcripts⁠ Please listen, subscribe, rate, and review this podcast and share it with others. If you appreciate this content, if you want to get in on the efforts to build a gender equal Canada, please donate at ⁠canadianwomen.org⁠ and consider becoming a monthly donor. Facebook: Canadian Women's Foundation LinkedIn: The Canadian Women's Foundation Instagram: @canadianwomensfoundation TikTok: @cdnwomenfdn X: @cdnwomenfdn

Rosanna pops into your summer feed to tell you about the Indigenous Media Awards that were handed out in July. Unreserved is honoured to receive three awards -- and we're dropping one of those award-winning episodes today: Two-Spirit Artivitsts Share Two Ways of Seeing the World. Unreserved will be back with all new shows Sept. 6, 2024.

Actor (and director, writer, producer) Devery Jacobs might be most familiar to folks from her role on RESERVATION DOGS, but she's carving out her own space in Hollywood with projects like the new movie BACKSPOT (executive produced by Elliot Page and directed by D.W. Waterson). And even as she's playing her part in making sure Native actors feel seen on screens, she's still battling to be herself on screen in projects that aren't centered around the Rez. Hear about all that, plus (of course) the many varied (and variably queer-coded) faces she's seen herself in on screen.Then, Jordan has one quick thing about LONGLEGS.Harriet the SpyKiki's Delivery ServiceThe Watermelon WomanLady BirdRhymes for Young GhoulsJordan's interview with Jeff Barnaby***With Jordan Crucchiola and Devery Jacobs 

 This Monday on KPFA Radio's Women's Magazine, Kim Anno and Lisa Dettmer talk to queer ecology activists who are courageously  fighting the climate crisis in Florida These inspiring and creative Queer activists  are represented in the new film “Cant Stop Change: Queer Climate Stories from the Florida Frontline”, that is now available to see online at Kinema for the month of July.   “Can't Stop Change” weaves together interviews with fourteen trans, queer, and Two-Spirit collaborators across Florida, bravely fighting for change in one of the most anti Queer states and a state  that has been battered by natural and political storms: climate gentrification and displacement. These activists target the  disproportionate affect natural disasters have  oppressed communities based on race, class, and gender and link the environmental disasters with the  political disasters of  anti-abortion and ani-trans bills,  permitless concealed carry laws; and white patriarchal corporate power that militarizes the police.  Unlike many mainstream environmental groups these Queer ecology activists recognizes that we need deep structural change that challenges Cis Heterosexual white Capitalist patriarchy and doesn't just treat symptoms.  In the face of all of this devastation, these queer and trans ecology activists in Florida are courageously imagining a better future and tackling the issues head-on through mutual aid, building queer communities, and standing up to corporations and bad politics. In this stirring  documentary they  follow  these inspirational activists as they tour the state, meet with mutual aid providers to uncover the challenges of each area, and learn about the passionate work being done to combat them.  We talk to Vanessa Raditz, the Co-Director of Can't Stop Change who is also a queer climate justice/queer ecology  activist in the Southeast and Bay Area  And we talk to Florida Native, Barbara Perez , who is PhD student at Florida Atlantic University where she  is doing her dissertation on climate gentrification    And lastly we talk to Rebecca Wood who is an  Environmental Educator and Miami resident who is currently involved in local climate activism/community disaster preparedness The post Queer Ecology in Florida- “Can't Stop Change” appeared first on KPFA.

This week, we discuss Two-Spirit Identity within Native Communities and the upcoming Two-Spirit Powwow in Minneapolis.  The Third Annual Two Spirit Pow Wow will be at South High School in Minneapolis on July 13th, 2024. 

During Pride month, many folks around the state are reminded, or learning for the first time, that gender and sexuality is a spectrum that goes beyond the traditional LGBTQ+ umbrella. One identity that often gets misrepresented — or even left out entirely — is Two Spirit, an identity unique to Indigenous people. Yanktonai Dakota poet and New Native Theatre senior artistic producer Charli Fool Bear shared what her Two Spirit identity means to her in a conversation with MPR News host Cathy Wurzer.

A bag of cash, a list of jurors hidden in a water bottle and a juror who was followed home: It was all part of an alleged plot to bribe a juror in the Feeding Our Future court case. Five people have now been charged. The Minneapolis Police union contract that would increase the department's budget by millions gets a public hearing. We heard from the many stakeholders who made their voices heard in a nearly four hour meeting. Plus, we talked to a Dakota writer about what her Two-Spirit identity means to her. We heard a conversation with an author coming to town. She wrote the best-selling book, “Tomorrow, Tomorrow and Tomorrow.”And our summer festival spotlight took us to Akeley for Paul Bunyan Days. Our Minnesota Music Minute was “Banjo Song” by folk singer Nolen Sellwood.

In communities across the country, people are gathering to mark Pride. To celebrate, to march, and - in the face of an increase in anti-2SLGBTQIA+ sentiment - to fight for the right to safety, acceptance and belonging. Last week, 36-year-old Esmail experienced their first Pride parade ever. Having fled Yemen - where homosexuality is punishable by death - they recently arrived in Winnipeg and are finally experiencing moments of being accepted for who they truly are.In a narrow vote, citizens of Westlock, Alberta recently banned rainbow crosswalks and Pride flags from all municipal properties. Shaylin Lussier, the teenager who pushed for the crosswalk in the first place, tells us why she isn't backing down - and what Pride looks like for her today.On a plot of wild prairie in central Manitoba, Charlotte Nolin and Barbara Bruce are hard at work preparing for the Two-Spirit Sundance - the only one of its kind in North America. Because life has shown them that safe ceremonial spaces for Two-Spirit people are worth fighting for.Samantha Jones was seven when she told her mom Catie that she was a girl born in the wrong body. Now 10, she hopes to start puberty blockers when it's time, but proposed policies in Alberta restricting access to gender-affirming medication might force Samantha's voice to deepen and facial hair to grow. Find out how Catie is fighting back.Toronto's Dre Govender, aka N9ne Godmother Dior, gave all of herself to her beloved kiki ballroom community - until she burnt out serving it. Now, as she prepares to come back to the community she loves after a two year absence, she gives Ify a lesson in serving face. For years, Lish Francoeur tried attending Pride events but found a lot of them were expensive, not accommodating of different mobility and sensory needs, and were far from sober-friendly. Tired of not finding the kind of queer community they needed, Lish decided to create it for themselves - and Queer Sober Social was born.

When it's most relevant, Indigenous art can force people to confront important and tough issues. It's also a creative window to view the artist's individuality and identity. We'll mark that creativity on this Pride Month episode, talking with Indigenous LGBTQ+ and Two-Spirit artists about the intersection of two driving issues of identity that are both a celebration and a source of contention. GUESTS Melody McKiver (Obishikokaang First Nation), assistant professor of Indigenous Music with the Desautels Faculty of Music at the University of Manitoba and a member of the Mizi'iwe Aana Kwat (LGBTQ2S+ Council) with the Grand Council Treaty #3 Cray Bauxmont-Flynn (Delaware Tribes of Indians and Cherokee), founder and chief creative officer of Indigenous Arts Alliance Evan Benally Atwood (Diné), queer filmmaker photographer Neebinnaukzhik Southall (Chippewas of Rama First Nation), owner of Neebin Studios

During Pride Month, Talking About Kids is devoted to LGBTQ+ issues. This second installment is about supporting Two Spirit and LGBTQ+ youth. My guest is Jerico Cummings. Jerico is a 2SLGBTQ+ Training & Community Engagement Specialist for the Paths (Re)Membered Project at the Northwest Portland Area Indian Health Board. The mission of the Paths (Re)Membered Project is to protect the health and wellbeing of 2SLGBTQ+ Indigenous people. Jerico will discuss the Two Spirit tradition, what all of us can learn from it, and how the needs of 2SLGBTQ+ Indigenous youth might differ from those of non-Indigenous youth. This episode was intentionally produced to support the formation and coordination of adolescent-centered care and services, so you also will hear from Vinny Chulani of the Arizona Alliance for Adolescent Health. It was recorded live using a webinar platform to encourage questions from alliance members and other listeners. More information is at talkingaboutkids.com.

Barbara May Cameron (1954-2002) was an indigenous Two-Spirit activist who spent her life organizing and advocating for LGBTQIA+ Native Americans, both locally and internationally. She was the co-founder of Gay American Indians, and she wrote a number of searing essays, critiquing the racism and homophobia she saw and experienced. For Further Reading:  Gee, You Don't Seem Like An Indian From the Reservation The Indigenous Activist Who Demanded Inclusion for All LGBTQ+ People A Forgotten Pioneer: The Two-Spirit Activism of Barbara Cameron This Pride Month, we're talking about wordsmiths. Women who used language to create community, give a voice to change, and inspire future generations to do the same. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn't help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we'll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more. Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures. Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Lindsey Kratochwill, Adesuwa Agbonile, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, Luci Jones, Abbey Delk, Hannah Bottum, Lauren Willams, and Adrien Behn. Special thanks to Shira Atkins. Original theme music composed by Miles Moran. Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.

Have you ever wondered what it means to be Two-Spirit? Or what the term non-binary actually encompasses? Dusti and Jake go through several of the terms in the 2SLGBTQIA+ community to help you understand it more not only just for Pride Month, but also to help throughout any time! Happy Pride Month, besties!

Here in the closing days of Barack Obama's third term, the seeds he has planted in our nation since 2008 have grown up into a massive tree that dwarfs the landscape with a disproportionate focus on what is now called the…(taking a deep breath) the 2SLGBTQIAAP++ Movement. According to the site Queer Events, that stands for Lesbian, Gay, Bisexual, Transgender, Two-Spirit, Queer, Questioning, Intersex, Asexual, Agender and Pansexual. But the one letter that does not show up on the list but is most definitely there is ‘C' for children, because that seems to the main target of all their activities, the grooming and recruiting of children. Just ask Elmo. On this episode of the NTEB Prophecy News Podcast, the Pride Movement started out in 1970 seeking tolerance for their lifestyle, and they soon got it. Next, they sought for acceptance and after a hard-fought battle they achieved that as well. For the third phase, dominance, they needed a president who could force their agenda through, and in 2008, Barack Obama was elected as Newsweek famously reported as the ‘first gay president'. It is from this point on that sexual orientation becomes the law of the land, with severe repercussions for anyone and everyone who stand against it. Remember the Christian baker? Careers and reputations were ruined as the behemoth, or more accurately, Levithan, that is the 2SLGBTQIAAP++ Movement roared into existence. On this episode, we show you just how dominant this movement has become, a movement that has its roots firmly planted in the Bible as the Days of Lot. Also, updates on the Trump situation, what Macron is doing in Ukraine, how the Jews are faring in Rafah, and all the end times updates you need!

Send us a Text Message.Navonne Benally is an Alaska Native, Native American, Two Spirit and the creator of Menabash Media. Navonne also goes by their native names Menabash, Hute ghee'nee, Tulugaq or Ahłeenibaa. They are blessed, honored and empowered to share they come from seven different tribes. They're Iñupiaq, Koyukon Dene' (Athabascan), Navajo, Blackfeet, Mandan, Hidatsa and Chickasaw. They are a full time energy artist, professional marketer and fourth generation beadworker based on Dena'ina Land. Their art is an extension/expression of their mind, body, soul, spirit and emotions. Everything they create contains gentle healing vibes, Indigenous spiritual energy and good medicine. You can inquire about their marketing consulting or art @menabashmedia on Instagram and Facebook. https://www.instagram.com/menabashmedia?igsh=NDN1cTV3M3kzcnhnhttps://www.facebook.com/menabashmedia?mibextid=LQQJ4dSupport the Show.

In this episode we read 'Love After the End: An Anthology of Two-Spirit & Indigiqueer Speculative Fiction' by Joshua Whitehead. Thanks to Hannah for buddy reading this week! https://www.ohwitchplease.ca/https://www.instagram.com/hkpmcgregorNo Books on a Dead Planet is produced and presented by Leena Norms. Artwork by Gung Ho Studios. Edited by Craig Simmonds. Nab yourself a positive panic patch: https://leenanorms.com/shop Follow Leena's work elsewhere… YouTube: https://www.youtube.com/@leenanorms Instagram: https://www.instagram.com/leenanorms/ Poetry collection: https://linktr.ee/bargainbinromcom

David Leslie is an Inupiaq Sipiniq (Two-Spirit) living in Fairbanks. He is a frequent testifier against the anti-trans bills moving through the Alaska State House. We discuss his specific perspective as a queer Alaska Native man.To check out the book recommended by our guest, Yuuyaraq: The Way of The Human Being, by Harold Napoleon, Click here.This episode is part of a series on trans rights. The inspiration for these interviews is three bills currently moving through the Alaska State House: HB 183 which bans trans girls from playing girls sports; HB 105 which requires kids to get signed permission slips approving their preferred name and pronouns; and HB 338 which allows doctors to be sued up to 20 years after performing gender affirming procedures on trans youth.Alaska has many big problems. The pressing need to increase the funding of our public school system and finding a solution for an imminent energy crisis, for example. But instead of working on these very real, very substantial problems, we are spending the last weeks of session debating whether trans youth exist and have rights. They do exist; they do have rights.

Trigger Warning for discussions of genocide, transphobia, and mention of suicide Note: There are some audio sync issues on this episode between me and Jo. Apologies for that. I'm still learning how to edit audio smoothly. I'm going to leave the episode as is though (unless its just utterly unlistenable). It's a learning experience.  Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 3 will dive deep into the historic context surrounding trans identities, look at the origins of the gender binary, look at famous trans individuals throughout history, and tackle the modern manifestations of transphobia and how it all adds up to a trans genocide. Day 3 features special guest Jo Dinozzi, actor, fight choreopgrapher, and Director of A Sketch of New York. Episode notes to follow: Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we're going to be talking about the trans genocide that is currently ongoing in the United States, this is certainly an issue in other parts of the West, such as Canada and the UK, but I live in the US and that's the location that I am most qualified and able to speak on. As with last week we're not going to be starting with what's happening right now in 2024. We're going to dive deep into the historical context surrounding trans gender identities and their perpetual position as a marginalized community. Before we get into that though! I have something special for you this episode! Today we are joined by a guest, my good friend, Jo Dinozzi. Hi Jo, thanks so much for joining me today. So, I thought we'd start today off with an examination of the gender binary and where it all started. According to Suzzanah Weiss, a feminist writer and sexologist with a Masters of Professional Studies in Sexual Health from the University of Minnesota:  “Arguably, modern notions of the gender binary originated during the Enlightenment,” they say. “That's when scientists and physicians adopted what historians call a ‘two-sex model' when describing people's bodies.” This model treated male and female bodies as opposites, and as the only two options. “Up until that point, popular thinkers thought more along the lines of a one-sex model, where male and female bodies were homologous,” explains Weiss. Case and point: female genitalia were viewed as male genitalia turned inward, and female orgasm was deemed necessary for reproduction since male orgasm was. Indeed, the one-sex model had its own problems. Mainly, women were often viewed as incomplete men. “But the two-sex model created new problems, such as the devaluing of female sexuality and the erasure of anyone outside the gender binary,” they say. You can find more information on the one sex theory and the emergence of the two sex theory in Thomas Laqueur's book Making Sex: Body and Gender from the Greeks to Freud. So far though we've just been looking at Western ideas of gender though, many cultures around the world have far more expansive views of gender, though many of these ideas of gender are still attached to biological features and characteristics. Some examples of these include the Hijra from Hinduism, to further underline how bigoted Western systems of power can be, the British passed a law in 1871 categorizing all Hijra people as criminals. The Bugis ethnic group of South Sulawesi, Indonesia, recognizes three genders beyond the binary. These are the Calalai, the Calabai, and the Bissu.Something interesting to note is while Bugis gender is often described as a spectrum, bissu are deemed to be above this classification: spiritual beings who are not halfway between male and female, but rather embody the power of both at once. In Mexico there is a third gender called Muxes which is deeply embedded within the indigenous Zapotec culture. Since the 1970s, every year in November, muxes celebrate La Vela de las Auténticas Intrépidas Buscadoras del Peligro, or the Festival of the Authentic and Intrepid Danger-Seekers, a day of energetic merriment to honor muxes. There's also Sekarata from the Sajalava people indigenous to Madagascar. They are viewed as both sacred and protected by supernatural powers. There is, of course, Two Spirit people. This is a pan Indigenous North American term that was coined in the 1990s as a way for the indigenous LGBTQIA+ for reject white, Western, ideas about queerness and gender identity. There has been some push back against the term Two Spirit as some see it as inherently recognizing the Western Gender binary. Many indigenous tribes such as Niitsitapi, the Cheyenne, the Cree, the Lakota, and the Ojibwe, to name just a few have their own terms for these gender identities that fall outside of the binary. Those terms are, of course, in their own languages and I think I would only insult some people with how poorly I pronounce them. So, suffice it to say, you can find more information about this on the wikipedia article for Two-Spirit under the subheading Traditional Indigenous Terms. Last culture I want to go over for today is Judiasm. Jewish law, or halacha recognizes 8 distinct genders. The two classic ones that we all know and have mixed feelings about and then 6 others Androgynos, Tumtum, Aylonit hamah, Aylonit adam, Saris hamah, Saris adam.  So, as we can clearly see, the idea of a strict gender binary of only Male and Female isn't an idea that was always widely accepted and the fact that is has crept into so many cultures around the world that had much greater levels of acceptance of diverse identities is solely the fault of western colonialism and white supremacy. Something that should be noted is that gender identity and gender presentation are two different things in a society and often for individuals. I, for example, identify as agender or gender apathetic. I don't identify with any gender at all really, but my gender presentation is decidedly masculine. In my opinion gender identity is internal and specific to each individual person, whereas gender presentation is external and based on the culture you live in and how that society views the way a specific gender traditionally looks. With that out of the way let's talk about the greatest nightmare of Jordan Peterson and Ben Shapiro… pronouns. You've got them, I've got them, everyone's got them. Well, that might not, actually be true. There might very easily be people who don't feel that any currently available pronoun fits their own concept of gender. I guess it's more accurate to say that I have never met anyone who doesn't use any pronouns. There's a specific set of pronouns that I want to discuss today, though we could likely do a whole other episode on just pronouns. I want to talk about they/them pronouns. Cause, those are really the ones that started this whole temper tantrum conservatives have been throwing for the past several years. They say that they/them is a plural pronoun, and always has been. As if language never changes and we were all STILL speaking Old English.  Hell, when the folks who made the King James Bible were translating it they used thee, thou, thy, and thine as singular and ye, you, your, and yours as plural. Also, Chaucer, Shakespeare, and Jane Austen all used the singular they in their works. It's been in the Canterbury Tales, Hamlet, and Pride and Prejudice. So, if we're gonna be pedantic about it, I have sources to back up my pedantry and they don't. But also, language evolves! We have contronyms now! Words that are their own opposites! So, just chill and take the opportunity to grow, if you haven't already. Next thing to talk about is, of course, the difference between gender and sex. Gender is an internal identity that is based on your own relationship with the concept of gender. Sex is biological and is, frankly just based on your genitals. No one is out there doing chromosome tests on every single baby born. A doctor just looks at your crotch and decides. They'll also assign you a gender at birth based on those same characteristics, but just because you're assigned a gender doesn't mean you have to keep it. We also have to note that, just like gender, sex also exists on a spectrum. And listen, you don't have to believe me. Go watch Season 1, Episode 9 of Bill Nye Saves The World. He'll tell you too, and if you don't trust Bill Nye on Science, you're a fool of a Took. I'm actually going to turn the mic fully over to Jo at this point as she is far better informed on this topic than I am. (Insert Jo here) Now, something that we need to talk about is the Recency Illusion. There are many people that believe trans gender people are somehow a new phenomenon. That they haven't always existed throughout history. So here are some examples for you to do some more reading on, on your own. Ashurbanipal (669-631BCE) - King of the Neo-Assryian empire, who according to Diodorus Siculus is reported to have dressed, behaved, and socialized as a woman. Elagabalus (204-222 CE) - Roman Emperor who preferred to be called a lady and not a lord, presented as a woman, called herself her lover's queen and wife, and offered vast sums of money to any doctor able to make her anatomically female. Kalonymus ben Kalonymus (1286-1328) - French Jewish philosopher who wrote poetry about longing to be a woman. Eleanor Rykener (14th century) - trans woman in London who was questioned under charges of sex work Chevalier d'Eon (1728-1810) - French diplomat, spy, freemason, and soldier who fought in the Seven Years' War, who transitioned at the age of 49 and lived the remaining 33 years of her life as a woman. And, of course: Sylvia Rivera (1951-2002) - Gay liberation and trans rights pioneer and community worker in NYC; co-founded STAR, a group dedicated to helping homeless young drag queens, gay youth, and trans women Marsha P. Johnson (1945-1992) - Gay liberation and trans rights pioneer; co-founded STAR with Sylvia Rivera, the woman who threw a brick to start the Stonewall Riots And, I would be remiss if we didn't talk about my favorite trans gender individual in history, the Public Universal Friend. The Public Universal Friend was originally a Quaker born in 1752. However, The Friend contracted a very serious illness, suspected to be typhus, in 1776 and nearly died. Once the Friend had recovered they shunned their original name and all gendered pronouns. Asking to be referred to only as the Public Universal Friend, the P.U.F. or simply as the Friend. Whenever someone asked if the Friend was male or female, the Friend would merely reply. “I am that I am”. The Friend would go on to form an offshoot of Quakerism called the Society of Universal friends which, unfortunately, ceased to exist in 1860, 41 years after the Friend's death in 1819. The congregation's death book records: “25 minutes past 2 on the Clock, The Friend went from here.” We're starting to make our way to more modern issues now, next on our docket is the looting of the Institute of Sexology in Berlin in 1933. On 6 May 1933, the Institute of Sexology, an academic foundation devoted to sexological research and the advocacy of homosexual rights, was broken into and occupied by Nazi-supporting youth. Several days later the entire contents of the library were removed and burned. The Institute was founded by Magnus Hischfield in 1919 and was the earliest institution to be doing research into gender affirming surgery, as well as offering contraceptive services and sexual health education. The Institute actually performed one of, if not the first, gender affirming surgery in 1931. It was bottom surgery for a trans woman named Dora Richter. She is believed to have died in the initial attack on the Institute. On May 10th, the German Student Union, a group of young Nazis, dragged every single book and bit of research out of the Institute, piled them in Bebelplatz Square and set them on fire. This was the first, and largest book burning of the 3rd Reich, with over 20,000 books burned. There is no telling how far back trans gender health research was set by this event. Hirschfield wasn't in Germany when the book burning occurred. He was on a world speaking tour and remained in Nice, France after he finished. He died there of a heart attack in 1935. We're getting closer and closer to the modern day now dear listeners. Before we get there I want to talk with you about a resource I like to use called the Pyramid of Hate. It was designed by the ADL based on the Alport Scale of Prejudice, which was created by psychologist Gordon Alport in 1954. The Pyramid illustrates the prevalence of bias, hate and oppression in our society. It is organized in escalating levels of attitudes and behavior that grow in complexity from bottom to top. Like a pyramid, the upper levels are supported by the lower levels; unlike a pyramid, the levels are not built consecutively or to demonstrate a ranking of each level. Bias at each level reflects a system of oppression that negatively impacts individuals, institutions and society. Unchecked bias can become “normalized” and contribute to a pattern of accepting discrimination, violence and injustice in society.  The second level of the Pyramid included bigoted humor as one of these hallmarks of systems of oppression. There are many people who feel that humor is somewhat sacred. That it falls outside the standard array of ethics and that anything can be joked about, because it's just a joke and there's nothing serious about it. If you are the type of person who believes that… well you probably haven't made it this far into the episode. Regardless, let me draw everyone's attention to a PhD dissertation written by former appellate attorney of the Texas 5th Circuit Court Jason P. Steed. Steed says, and I'm quoting directly from a series of tweets he made a few years ago: You're never "just joking." Nobody is ever "just joking." Humor is a social act that performs a social function (always). To say humor is a social act is to say it is always in social context; we don't joke alone. Humor is a way we relate/interact with others. Which is to say, humor is a way we construct identity - who we are in relation to others. We use humor to form groups… ...and to find our individual place in or out of those groups. In short, joking/humor is one tool by which we assimilate or alienate. We use humor to bring people into - or keep them out of - our social groups. This is what humor *does.* What it's for. Consequently, how we use humor is tied up with ethics - who do we embrace, who do we shun, and how/why? And the assimilating/alienating function of humor works not only on people but also on *ideas.* This is why, e.g., racist "jokes" are bad. Not just because they serve to alienate certain people, but also because… ...they serve to assimilate the idea of racism (the idea of alienating people based on their race). A racist joke sends a message to the in-group that racism is acceptable. (If you don't find it acceptable, you're in the out-group.) This is why we're never "just joking." To the in-group, no defense of the joke is needed; the idea conveyed is accepted/acceptable. The defense of “just joking is only ever aimed at the out group. If you're willing to accept "just joking" as defense, you're willing to enter an in-group where the idea conveyed by the joke is acceptable. If "just joking" excuses racist jokes, then in-group has accepted the idea of racism as part of being in-group. This segues us into our next topic fairly smoothly. We're going to be talking about the AIDs crisis. You might be wondering how this is a smooth segue, well that's because when the AIDs epidemic first began in the 1980s, the Reagan administration treated it as a joke. Here's the first exchange between Speakes and journalist Lester Kinsolving from 1982, when nearly 1,000 people had died from AIDS: Lester Kinsolving: Does the president have any reaction to the announcement by the Centers for Disease Control in Atlanta that AIDS is now an epidemic in over 600 cases? Larry Speakes: AIDS? I haven't got anything on it. Lester Kinsolving: Over a third of them have died. It's known as "gay plague." [Press pool laughter.] No, it is. It's a pretty serious thing. One in every three people that get this have died. And I wonder if the president was aware of this. Larry Speakes: I don't have it. [Press pool laughter.] Do you? Lester Kinsolving: You don't have it? Well, I'm relieved to hear that, Larry! [Press pool laughter.] Larry Speakes: Do you? Lester Kinsolving: No, I don't. Larry Speakes: You didn't answer my question. How do you know? [Press pool laughter.] Lester Kinsolving: Does the president — in other words, the White House — look on this as a great joke? Larry Speakes: No, I don't know anything about it, Lester. Because they saw the AIDs epidemic as one big joke, and because of the massive amounts of homophobia in American politics the Reagan administration did nothing about the thousands and thousands of people dying. But why, why I can hear you asking. Because AIDs, the so called “gay plague” was thought to only affect gay men. They also thought it could be spread through saliva, so there was a joke from a later press conference about the President banning kissing as a way of fighting the spread of AIDs. But I digress. AIDs was thought to only affect a specific part of the population. Gay men. A segment of the population that the Reagan administration didn't want in American society. So when they heard they were dying, instead of doing research, or raising public awareness, or even expressing compassion for the suffering of fellow humans, they did nothing and made bad, poor taste jokes, because they wanted gay men to die.  Now, many people will look at this and say that it wasn't a genocide because the deaths weren't caused by government action, but by government in action. These people are wrong. This was DELIBERATE in action, knowing and planning for that inaction to kill as many people as possible. This was, as clear as it can be, deliberately inflicting conditions calculated to bring about the physical destruction of the group, in whole or in part. Now, no one is saying that Reagan CAUSED AIDs, but he saw what it was doing and specifically did nothing to prevent any of the deaths that it caused. This, finally, brings us to the modern day and the ongoing trans genocide. We have established our historic context, we have set a historic precedent for inaction as a form of genocide. Now we can really get into it.  Remember the Pyramid of Hate that we touched on briefly earlier. Well, Level 3 is Systemic Discrimination and includes Criminal justice disparities, Inequitable school resource distribution, Housing segregation, Inequitable employment opportunities, Wage disparities, Voter restrictions and suppression, and Unequal media representation. There are, according to translegislation.com, in 2024 alone 530 anti trans laws have been placed before various state and federal legislations. I remind you that it is only April 2nd, when this episode first releases. 16 of them have passed, 87 of them have failed, and 430 are still currently active. These bills seeks to discriminate against trans people in almost all areas of life, with the 3 most prevalent categories being Education, Sports, and Healthcare. In 2024 alone 132 bills have been proposed to deny or restrict access of trans people to gender affirming care. But why is this important? Other than because healthcare is a human right that should be freely available to everyone. A new study from the Williams Institute at UCLA School of Law, using data from U.S Transgender Population Health Survey found that 81% of transgender adults in the U.S. have thought about suicide, 42% of transgender adults have attempted it, and 56% have engaged in non-suicidal self-injury over their lifetimes. If you are a trans individual and you need mental health services or support, please reach out to the Trevor Project at (866) 488-7386 or call the Trans Lifeline at (877) 565-8860. You're not alone, and you never will be. Now, to return to our regularly scheduled educational program. The US deliberately blocking people from accessing gender affirming care is genocide. Full stop. End of story. According to an article titled Suicide-Related Outcomes Following Gender-Affirming Treatment: A Review, by Daniel Jackson, which is a meta analysis of 23 different studies on the effect of gender affirming care on trans suicide rates, having access to gender affirming care greatly reduces the risk of suicide among trans youth and adults. So if you know that having access to these services will help keep a group of people alive, and you deliberately block access to that service, you are actively trying to kill them. This is, just as with the AIDs epidemic, deliberately inflicting conditions of life calculated to bring about the physical destruction of the group, in whole or in part. It is also, causing severe bodily or mental harm to members of the group, which is another way in which genocide can be committed. Florida even went so far as to pass a bill, SB 254, banning gender affirming care for minors. They call it child abuse, and will take children away from their parents if the parents try and get the GAC. This is “transferring children of the group to another group” which is a third way in which the US government is committing a trans genocide. There are two more things I want to talk about today. First is detransitioning. There are some people who transition from one gender to another and then go back. Conservative talking heads would have you believe that there is a massive majority of trans people feeling this regret and returning to the gender they were assigned at birth. As with all things, they are lying to you. The results published in the 2015 U.S. Transgender Survey found that 8% of respondents reported having ever detransitioned; 62% of that group reported transitioning again and were living as a gender other than the one assigned to them at birth at the time of the survey. About 36% reported having detransitioned due to pressure from parents, 33% because it was too difficult, 31% due to discrimination, 29% due to difficulty getting a job, 26% pressure from family members, 18% pressure from a spouse, and 17% due to pressure from an employer. There will certainly be some people who will transition and then find that they don't actually identify with the gender they transitioned to, but that's a fantastically small number, and while those people deserve our empathy and support, they are not representative of the overall trans community. Also it should be noted that you don't have to medically or physically transition to be trans. Many people do this because of gender dysphoria and body dysmorphia. But surgery and/or hormones are not requirements for being trans. I'm technically trans, as I identify with a gender other than the one I was assigned at birth, but I have no intentions of taking hormones or having surgery. I'm just gonna hit the gym and get big muscles. The last thing I want to cover is the epidemic of transphobia that infects this country, and in the present day nothing exemplifies that more than the tragic death of Nex Benedict and the inattentiveness and inaction of her school in protecting her. New was a 16 year old non binary youth attending Owasso High School in Oklahoma. After a year of bullying over her gender identity Nex was attacked by 6 girls in the bathroom. They beat her into unconsciousness. Instead of calling the police or an ambulance, the school called Nex's mother Sue and told her that Nex was suspended for two weeks. Nex was examined by hospital staff, spoke with police, and then was discharged. They went to bed complaining of a sore head. The next day, when getting ready to go with their mother to Tulsa, Nex collapsed and had stopped breathing before the ambulance arrived. The Medical Examiner eventually ruled Nex's death a suicide caused by Benedryl and Prozac, stating that it had nothing to do with the beating Nex received from students at their school.  I think that's bullshit. I have nothing more to say on that other than Fuck Oklahoma and Fuck the Owasso Public School Disctict. That's it for today dear listeners. Stay angry, stay safe. Don't let the bastards get you down. Stick around for the outro. We've got some more reviews over the past week. Some of them aren't technically reviews. Spotify apparently has a Q&A feature, and defaults to “What did you think of this episode?” so I'm going to read those too. *Read Reviews* Jo, thank you so much for being here today and for providing your valuable insight and knowledge. Do you have any projects that you'd like to plug before we sign off? Alright, that brings us right up to the end. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and remember, Trans Rights are Human Rights.          

From Spotify comes Stolen Season 3: Trouble In Sweetwater. Violence. Retaliation. Disappearances. The Navajo Nation is 27,000 square miles of remote terrain with just over 200 tribal police officers. This season on Stolen, Connie Walker's investigation into the cases of two missing women leads her on a search for justice in a place where people say you can get away with murder. Reporting for Stolen: Trouble in Sweetwater was supported by the International Women's Media Foundation's (IWMF) Fund for Indigenous Journalists reporting on issues related to Missing & Murdered Indigenous People (MMIP) with a concentration on women, girls, Two-Spirit, and transgender people.

Violence. Retaliation. Disappearances. The Navajo Nation is 27,000 square miles of remote terrain with just over 200 tribal police officers. This season on Stolen, Connie Walker's investigation into the cases of two missing women leads her on a search for justice in a place where people say you can get away with murder. This reporting was supported by the International Women's Media Foundation's Fund for Indigenous Journalists: Reporting on Missing and Murdered Indigenous Women, Girls, Two- Spirit and Transgender People (MMIWGT2S). Learn more about your ad choices. Visit podcastchoices.com/adchoices

adrienne welcomes Queer, non-binary, gender expansive, Two-Spirit human, Sara Flores to Witch School. They get into hot springs, presence-ing, “where intention flows energy goes”, mother's backyard garden, picking red berries, making magic potions, being in a safe imaginary land, sacred kink, PLEASURE, surviving target violence, midwifery, the word “midwife”, unearthing what's behind all of this, witch hunts on Turtle Island, children feeling magic, accessing your own divinity instead of someone else's, the secret mission of this whole season being that we all have it, being specific, the plant you need is always nearest to you, yarro, spider medicine, not wanting to knock down wasp nests and safeguarding our attention! Sara Flores (they/them) is a midwife who strives to forward the legacy of those who protected and passed on Indigenous Sacred Technology and who see health and bodily autonomy as key aspects of individual and collective liberation. They are a Registered Nurse, Certified Nurse Midwife, and Reproductive Justice Health Nurse Practitioner by way of the cis-heteronormative, racist education model that they are determined to disrupt. Sara has experienced joy and community accountability as co-author of “Freeing Ourselves: A Guide to Health and Self Love for Brown Bois”, being a founding member of the Healing Clinic Collective which provides free traditional healing clinics throughout Occupied Huichin(Bay Area California), and being a member of The Intergalactic Council of Midwives, a council that enhances the spiritual fortitude of midwives.  --- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT OUR SHOW! - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/Endoftheworldshow --- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TRANSCRIPT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Music by Tunde Olaniran, Mother Cyborg and The Bengsons --- HTS ESSENTIALS ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT Our Show on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/Endoftheworldshow⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PEEP us on IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/endoftheworldpc/⁠⁠⁠⁠⁠⁠⁠⁠ --- Send in a voice message: https://podcasters.spotify.com/pod/show/how-to-survive-the-end-of-the-world/message

This week, Christiana Figueres and her guest co-host Isabel Cavelier Adarve introduce the third and final episode in their mini-series, Our Story of Nature: From Rupture to Reconnection. In this episode, Living As Nature, co-hosts and a stellar cast of guests use the pandemic as their jumping off point to unpack how a moment of physical separation, from each other and the natural world, became a strange chrysalis to stronger and deeper interconnections.  Contributors from across many religious and spiritual traditions, including Bayo Akomolafe, public intellectual,  and Sister True Dedication,Zen Buddhist monastic teacher  join Christiana and Isabel to discuss how developing a sense of reverence and responsibility for the Earth leads to both personal and systemic transformation.  They ask: how can our unprecedented ecological and social crises become an opportunity for the foundation of a new way of relating to each other and to nature? How can we move away from living from nature to living as nature, so that we can grow and flourish?  This episode is part of a series that shines a new light on humanity's fundamental relationship with the rest of nature as key to responding to the climate crisis and to transitioning into a regenerative future.  Please don't forget to let us know what you think here, and / or by contacting us on our social media channels or via the website.    NOTES AND RESOURCES   GUESTS Xiye Bastida, Co-Founder Re-Earth Initiative, Indigenous Wisdom, TIME100Next, UN HLC Ambassador, TED Speaker Website | LinkedIn | Twitter | Instagram | TED  Janine Benyus, Co-Founder Biomimicry 3.8 and Biomimicry Institute Biomimicry Institute | LinkedIn | Twitter  Dr. Lyla June Johnston, Indigenous musician, author, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages Website | YouTube | Instagram | Facebook Dr. Bayo Akomolafe, Public Intellectual, Author, Professor and Chief Curator, The Emergence Network Website | Course webpage | LinkedIn | Facebook Sister True Dedication, Zen Buddhist monastic teacher in Thich Nhat Hanh's Plum Village Community Twitter | Instagram Plum Village LinkedIn | Twitter | Instagram | Facebook Krista Tippett, award-winning journalist, author and host of On Being podcast Website | LinkedIn | Instagram | Facebook Arturo Escobar, Professor Emeritus of Anthropology Wolf Martinez, Diné, Lakota, & Spanish. Two Spirit. Speaker, Ceremonialist and practitioner of Ancient Healing Arts. Therapist. Lover. Human Being. LinkedIn | Instagram | Facebook Kate Raworth, Author of Doughnut Economics and Co-founder of Doughnut Economics Action Lab Twitter | DEAL Twitter Dr. Gunhild Anker Stordalen, Founder and Executive Chair of EAT Foundation LinkedIn | Instagram   Learn more about the Paris Agreement.   It's official, we're a TED Audio Collective Podcast - Proof! Check out more podcasts from The TED Audio Collective   Please follow us on social media! Twitter | Instagram | LinkedIn

There are a lot of love stories out there, but not everyone can see themselves in them. This week we hear from Trans, Queer and Two Spirit artists on how they're pushing against heteronormative narratives in today's love stories and love songs. So everyone can see - and hear - themselves in love.

This week, Christiana Figueres introduces a new mini-series, Our Story of Nature: From Rupture to Reconnection. Over three episodes, Christiana and guests will shine a light on our relationship with the rest of nature. Does transforming our connection with the natural world hold the key to transforming our response to the multiple environmental, political and social crises we face?  Christiana's accompanied on this journey by co-host Isabel Cavelier Adarve. Isabel is a former negotiator for Colombia and co-founder of Mundo Comun.  In Episode 1, Living From Nature, Christiana, Isabel and guests delve deep into the roots of humanity's separation from nature. They explore moments where cracks may have appeared and widened, including the advent of farming and a particular interpretation of the Book of Genesis. How have certain ideas shaped different cultures' relationships with the natural world, and what are their consequences? Is our distance from nature related to other forms of separation, like colonialism?  How can we nurture and narrate new stories of our relationship with nature to address 21st Century problems? The best and brightest minds from around the globe contribute to Our Story of Nature, including Peter Frankopan author of the Earth Transformed: An Untold History; Janine Benyus, co-founder of Biomimicry 3.8; Dr Lyla June Johnston, indigenous musician and community organiser;  Krista Tippett, award-winning journalist and author Reverend Doctor Augusto Zampini Davies, former adjunct Secretary of the Vatican Dicastery for the Service of Integral Human Development ; Wolf Martinez, Traditional Medicine Person, Guardian and Keeper of the old indigenous ways; Arturo Escobar Professor Emeritus of Anthropology and Xiye Bastida the co-founder of Re-Earth Initiative.  Once listeners have heard about the roots of our rupture from nature, tune in for the second episode of the series - Living With Nature. A stellar cast of experts will join Christiana to explore how our current systems - food, economy, energy, design - have been built on a mindset of extraction and separation. With characteristic optimism, they will give us a glimpse into how these systems, in many places, are planting the seeds for a more regenerative future.  The third and final episode, Living as Nature, is where the science of awe meets spirituality.  Christiana and Isabel invite listeners to contemplate what it will take for each of us to fully awaken to our interconnectedness as the starting point - the foundational stone - without which no new home can be built for a truly regenerative future.  Please don't forget to let us know what you think here, and / or by contacting us on our social media channels or via the website.    NOTES AND RESOURCES   GUESTS Peter Frankopan, Professor of Global History at Oxford University Website | Twitter | LinkedIn Janine Benyus, Co-Founder Biomimicry 3.8 and Biomimicry Institute Biomimicry Institute | LinkedIn | Twitter  Krista Tippett, award-winning journalist, author and host of On Being podcast Website | LinkedIn | Instagram | Facebook Reverend Doctor Augusto Zampini Davies LinkedIn | Laudato Si Platform | Laudato Si Movement | Laudato Si Research Institute, University of Oxford | The encyclical Laudato Si | European Climate Foundation Arturo Escobar, Professor Emeritus of Anthropology Xiye Bastida, Co-Founder Re-Earth Initiative, Indigenous Wisdom, TIME100Next, UN HLC Ambassador, TED Speaker Website | LinkedIn | Twitter | Instagram | TED  Dr. Lyla June Johnston, Indigenous musician, author, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages Website | YouTube | Instagram | Facebook Wolf Martinez, Diné, Lakota, & Spanish. Two Spirit. Speaker, Ceremonialist and practitioner of Ancient Healing Arts. Therapist. Lover. Human Being. LinkedIn | Instagram | Facebook Sister True Dedication, Zen Buddhist monastic teacher in Thich Nhat Hanh's Plum Village Community Twitter | Instagram Plum Village LinkedIn | Twitter | Instagram | Facebook Dr. Bayo Akomolafe, Public Intellectual, Author, Professor and Chief Curator, The Emergence Network Website | Course webpage | LinkedIn | Facebook   Learn more about the Paris Agreement.   It's official, we're a TED Audio Collective Podcast - Proof! Check out more podcasts from The TED Audio Collective   Please follow us on social media! Twitter | Instagram | LinkedIn

Link to the two open positions: https://cs.uwaterloo.ca/nserc-crc-tier1 _______________________________________ My book The Saad Truth about Happiness: 8 Secrets for Leading the Good Life is now available for order: https://www.amazon.com/Saad-Truth-about-Happiness-Secrets/dp/1684512603 _______________________________________ If you appreciate my work and would like to support it: https://subscribestar.com/the-saad-truth https://patreon.com/GadSaad https://paypal.me/GadSaad To subscribe to my exclusive content on Twitter, please visit my bio at https://twitter.com/GadSaad _______________________________________ This clip was posted earlier today (January 31, 2024) on my YouTube channel as THE SAAD TRUTH_1652: https://youtu.be/JHCpAnYGVTA _______________________________________ Please visit my website gadsaad.com, and sign up for alerts. If you appreciate my content, click on the "Support My Work" button. I count on my fans to support my efforts. You can donate via Patreon, PayPal, and/or SubscribeStar. _______________________________________ Dr. Gad Saad is a professor, evolutionary behavioral scientist, and author who pioneered the use of evolutionary psychology in marketing and consumer behavior. In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  _______________________________________