POPULARITY
5 episodes with Schoolmaster
3 episodes with Schoolmaster
2 episodes with Schoolmaster
2 episodes with Schoolmaster
3 episodes with Schoolmaster
2 episodes with Schoolmaster
2 episodes with Schoolmaster
2 episodes with Schoolmaster
2 episodes with Schoolmaster
Fröher in‘ Geschichsünnerricht in de School kunn ick nix dormit anfang‘, wenn de Schoolmaster seggt hett, dat groote Völker, dat ganze Zivilisatschoon‘ „ünnergohn“ sünd. De Babyloniers, de Sumerers, de Maya, dat ole Ägypten un ganz besünners dat Römische Riek. De Römers hebbt vör 2000 Johr al Städte ut Betong buut, un 'n grooten Deel vun Europa un de Gegend rund üm't Middelmeer mit Strooten tosombröcht. De harrn 'n hoge Kultur un bet op de moderne Technik harrn de al veel vun dat, wat wi hüüt ook hebbt. Annerlei, in Rom gung irgenwann dat Licht ut un Europa is in't düstere Middelöller fulln. Nu weer mi klor, dat all de grooten Rieke ni ut 'n Överraschungsei keem‘. De hebbt ehr Stootsgebiet „erobert“. De hebbt Krieg föhrt, wenn de Lüüd ut 'n Gegend sick ni friewilli an't niede Riek anslüüten wulln. De Reeken weer ganz eenfach: Wokeen de stärkste Armee mit de besten Waffen harr, de hett dat Seggen hatt. Liekers kunn ick in mien Schooltied ni verstohn, worüm so'n Riek, dat sick so möhsom no boben prügelt hett, toletzt opholn hett to existeern. Worüm – heff ick dormols dacht – weern de ni so kloog as wi un unse Welt in unsen Stoot, in den allns so scheun blifft, as dat is? Tscha, dat heff ick an't Enn vun Koln Krieg dacht. Denn is de Ieserne Vörhang fulln un zack, weern de DDR un de Sowjetunion ni mehr dor. Mitmol weer allns anners. Un dat hett bet hüüt ni opholn anners to warrn. Un worüm is dat so? Worüm köönt wi dat ni eenfach mol so loten, wenn dat good is? Dat weer doch veel klööger. Na jo, een Minsch kann kloog un plietsch ween, overs veele Minschen sünd as de Lemminge. Wat de Chef seggt, dat ward mokt. Ook wenn de dorste Chef in een‘ Tour Rietsteeken in den Heuhuupen smitt op den wi all tosom sitten doht. Ook wenn de Chef Putin oder Trump heet. Un dorüm is mi intwüschen klor, worüm ganze Zivilisatschoon ünnergohn köönt. Overs to'n Glück gifft dat je Lüüd as Trump un Putin. So kann man an't Enn weenstern op ehr wiesen un seggen, de sünd dat ween… In düssen Sinn
How to study the Bible: Part III. 3. By Faith we are a part of Abraham's seed, and heirs according to the promise, (Galatians 3:29) being in the Body of Christ,Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.
In this extended extract from their series 'Conversations in Philosophy', part of the LRB's Close Readings podcast, Jonathan Rée and James Wood look at one of Friedrich Nietzsche's early essays, 'Schopenhauer as Educator'. For Nietzsche, Schopenhauer's genius lay not in his ideas but in his heroic indifference, a thinker whose value to the world is as a liberator rather than a teacher, who shows us what philosophy is really for: to forget what we already know. ‘Schopenhauer as Educator' was written in 1874, when Nietzsche was 30, and was published in a collection with three other essays – on Wagner, David Strauss and the use of history – that has come to be titled Untimely Meditations. Jonathan and James consider the essays together and their powerful attack on the ethos of the age, railing against the greed and power of the state, fake art, overweening science, the triviality of universities and the deification of success.James Wood is a contributor to the LRB and staff writer at The New Yorker, whose books include The Broken Estate, How Fiction Works and a novel, Upstate.Jonathan Rée is a writer, philosopher and regular contributor to the LRB whose books include Witcraft and A Schoolmaster's War.To listen to the rest of this episode and all our other Close Readings series, sign up;In Apple Podcasts: https://lrb.me/nietzscheapplecrIn other podcast apps: https://lrb.me/nietzschesccr Hosted on Acast. See acast.com/privacy for more information.
Full Text of ReadingsFriday of the Fourth Week of Lent Lectionary: 248The Saint of the day is Saint Isidore of SevilleSaint Isidore of Seville's Story The 76 years of Isidore's life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore's birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths). Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders. Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville. An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested. He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside. Reflection Our society can well use Isidore's spirit of combining learning and holiness. Loving, understanding and knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore's Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another. Saint Isidore of Seville is the Patron Saint of: Internet usersComputers users Enjoy this look at our communion of saints! Saint of the Day, Copyright Franciscan Media
Send us a textAmateur golf is more than just birdies and bogeys—it's about the friendships, the shared experiences, and the unforgettable moments that happen between the shots. In this episode, Tim Newman and Chris Rocha bring you stories from the Golfweek Amateur Tour that showcase the power of community in amateur golf tournaments.
Episode 507 - Richard Sparks - Richard Returns to Share His Next Project, to celebrate news about The Schoolmaster skit and Rowan Atkinson's creative licenseRichard SparksOne morning in 1979 I got a call from an understandably excited Rowan Atkinson.“John Cleese just called. He's asked me to be in his new charity show – and can I do The Schoolmaster?”Er, yes.I'd written The Schoolmaster for Rowan the previous year, for a revue at the Hampstead Theatre (Rowan with Elspeth Walker and Peter Wilson). John and his co-producer, Martin Lewis, had seen it; and a year later, Rowan and I were backstage at Her Majesty's Theatre, meeting John and other members of the cast of The Secret Policeman's Ball.Rowan went on stage an unknown, with his gown and clipboard and pen, and came off a star. The Schoolmaster became his signature piece, the encore of his live shows. Eventually, he got tired of doing the same old routine and wrote another (ruder) version, generously giving me half the royalties.By that time, I'd cut my teeth on various TV shows, from HTV (Wales) to ITV (Southern and Central) to the BBC. I'd also written some stage shows (reviews, original plays, and adaptations of Goldoni comedies), and done a lot of freelance script editing. In 1992, I was hired by Columbia Picture Television to work with Blake Hunter and Marty Cohan, the creators of Who's the Boss?. My wife and I moved with our young daughter to her parents (converted) garage and we've lived in Los Angeles since.I've written a number of libretti for operas, almost all for the LA Opera – some original pieces, some translations from German or Italian. My writing partner, the composer, Lee Holdridge, was – in a way – once G.R.R. Martin's ‘writing partner' in that he composed the scores for the TV series Beauty and the Beast, for which Martin was a script writer.I'd been a hard-core RPG gamer for years when the idea for these books just fell out of the sky one morning, and I started writing. I have hardly had a moment to log on to any game — I'm too busy exploring the New Rock stories as they unfold.My publisher, Caezik SF & Fantasy, is a company of enthusiasts who love these genres. I am delighted to join their family of authors, and to be working with their executive editor, Lezli, Robyn.Three sequels – New Rock New Realm, New Rock New Rules, and New Rock New Roads, have been completed and will be published in due course. I'm currently working on the fifth bookhttps://richardsparks.com/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca
Leviticus chapter 9 tells of Aaron officiating at the altar on the eighth day. Verses 1-2 Aaron offered for himself the sin offering and the burnt offering. Verses 3-22 Aaron offers for the people the sin offering, burnt offering and peace offering. Verses 23-24 the glory of Yahweh appears and He consumes His portion of the offerings. Chapter 10 outlines the disruption of the ceremony through the sin of Nadab and Abihu. Verses 1-7 Nadab and Abihu, evidently under the influence of strong drink, offer strange fire and are struck dead. Verses 8-11 Aaron warned against the influence of strong drink. Verses 12-20 Moses attempts to complete the ceremony by instructing the priests to eat the people's portion of the offerings: a) the remainder of the peace offering)verses 12-13; cp. Leviticus 9:4, 17); b) the remainder of the peace offering (verses 14-15; cp. Leviticus 9:21); c) the remainder of the sin offering (Verses 16-20; cp. Leviticus 9:15). The above breakdown has been copied from brother John Martin's book, “The Schoolmaster – an exposition of the Book of Leviticus”. Psalm 108 is a song of David's in which he expresses thanks for past deliverance and expresses his confidence in Yahweh's continued help. In verses 1-4 David describes his unshakable conviction in God's stedfast love and the awesome deeds God has done for His people. Therefore the Psalmist will compose songs of praise to his Sovereign. Songs that will be acknowledged by all nations who have beheld the mighty power of the God of Israel. The LORD has promised deliverance to His faithful saints. Verses 7-10 recounts successful battle campaigns. Verses 11-13 are a plea for help against the Edomites having suffered earlier setbacks. The writer's confidence will stay firm. Psalm 109 is a Psalm of David. It is in first application calling for the LORD to execute retribution against David's treacherous counsellor, Ahithophel. But the Psalm is Messianic and principally applies prophetically to our Lord Jesus Christ and his betrayer, Judas Iscariot. Of this we can certain since the Apostle Peter speaks of Judas, when quoting this Psalm in Acts 1:16-20. It is verse 8 of the Psalm which was quoted. Why were such judgements called upon Judas? Because he failed to show pity to “the poor and needy man” (verses 16 and 22). The extortion era mentioned in this song were the priests of Israel, who paid Judas 30 pieces of silver for his part in the betrayal. The Psalm reveals much about the base character of Judas of which the gospels are silent. But the treachery of Judas was to no avail for Yahweh's care and love encompassed His Anointed; and delivered him. 2 Corinthians is often called Paul's great letter of comfort. Chapter 1 tells us that one purpose of suffering is to render the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15:32 – details can only be conjecture). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. His ironic language contrasts the Apostles' sufferings for proclaiming the Gospel's message with the indifferent and lavish lifestyle of the Corinthian believers. Paul concludes the chapter by a declaration that it is God who he seeks to please and not fickle people driven by their own motives.
Leviticus 5verses 1-6,7 and 7 verses 1-7 deal with the trespass offering. This offering was required for those who had dealt with the holy things deceitfully – whether to God, or to one's neighbour. The offering is referred to in several translations as the “guilt offering”. Complete restitution had to made and a penalty was added because of the deception involved. A ram was the required offering. Achan's sin, spoken of in Joshua 7, was a trespass involving the nation of Israel. There were 7 categories of trespass against the LORD (see brother John Martin's book page 32); and there were 5 manner of sinning through trespassing against one's neighbour (ibid page 33). Leviticus 6:9-13 introduces the Burnt Offering, which spoke of wholehearted service to Yahweh. Additional details are provided in Leviticus 7verse 8. The Peace Offering is described in Leviticus 3 verses1-17, 7 verses 11-21, 28-34 and 22 verses 17-31). Some aspects for each of these offerings have been included in earlier posts. However, I can only give general comments here; and the readers can further their understanding by reading brother Martin's book (“The Schoolmaster' to bring us unto Christ. An exposition of the book of Leviticus”). Psalm 105 relates the mighty works of our Sovereign. In verses 1-6 the faithful are called on to praise and give thanks to the LORD in response for what He has done for them. The writer's words are directed to Israel – the offspring of Abraham. Verses 7-8 reflects on the mighty name their God had gained when bringing His people out of Egypt. In verse 8 the psalmist contemplates the loving kindness of God to a thousand generations spoken of to Moses at the declaration of Yahweh's character in Exodus 34. In verses 9-11 the Psalmist's thoughts go to the promises that the Almighty made to the patriarch Abraham. Verses 12-15 cover the sojourn of Abraham's family until the time of Israel's sojourning in Egypt. Abraham and Sarah are described as both anointed ones and prophets. The incidents referred to cover Abraham's first visit to Egypt and his dealings with the Philistines under king Abimelech. Verses 16-22 deal with the faithful Joseph sent to Egypt to preserve the patriarchy of Abraham. The verses show us how Joseph was a remarkable type of our Lord Jesus Christ. Verses 23-25 tell of Israel coming into Egypt; and are a summary of the last chapters of Genesis and the first couple from Exodus. Verses 26-36 describe the mission of Moses and the plagues sent on Egypt. Verses 37-43 describe Israel's deliverance from Egypt and Yahweh's awesome deeds on behalf of His people; and His providential care for His nation during their 40 years in the wilderness. Verse 44 speaks of Israel's inheritance of the Promised Land, in fulfilment of the LORD's promise to Abraham. The Psalm concludes with their Sovereign's objective in giving Israel the Land – “that they might keep His statutes and observe His laws. Hallelujah.” (ESV). Yahweh will give the glorious kingdom to His faithful saints, that they may serve Him and subject the whole world to His ways. Pause and ponder what that means for you. In the first of Corinthians 14 the Apostle Paul urged the pursuit of love, rather than seeking the showy and much abused spiritual gifts. Ordered worship among believers is essential. His conclusions were – let everything be done decently and in order. In the first of Corinthians 14 the Apostle Paul urged the pursuit of love, rather than seeking the showy and much abused spiritual gifts. Ordered worship among believers is essential. His conclusion was – let everything be done decently and in order. Having established in chapter 13 that love is the greatest gift of all the Apostle encourages a wholehearted pursuit of love in the beginning of this chapter. Paul continues to compare its benefits to the spirit gifts of the Apostolic age and says that the ability to instruct in the Word of God is far greater than speaking in tongues – Greek ‘glossa' which speaks of languages according to Strong's Concordance – not unknown tongues. For instruction in the Word is an exercise of growing in holiness: Hebrews 12 verses 11; Ephesians 4 verses 11-16. In verses 6-12 Paul tells his readers that just as music has chords with a distinct resonance so too must God's Word have a clear and distinctive discernible message. The same is true of the clarion blast of the bugle that calls people to war. Verses 13-19 repeats the message that hearers must understand the prayers that are said. There is no benefit in a prayer of words that lack meaning for the hearers. So the Apostle requests that prayer be for the edifying of the hearers and not simply that the one who prays is ecstatic and feels uplifted. In verses 20-25 Paul cites the prophets to show that the Father says that this is His objective in enlightening men and women. Verses 26-33 give instructions for orderly worship in ecclesial gatherings. He says that when the prophet speaks it is useless unless the interpreter can give understanding to the gathering. He also speaks against competing with one another and that the members must wait until their turn comes rather than rudely interrupting and trying to talk over one another. The time for silence is appropriate and according to our Father's revealed Word. For that matter the Apostle declares that sisters remain silent in formal ecclesial gatherings. This truth is repeated in 1 Timothy 2 verses11-15. Verses 36-39 tell us that such observance of the divine order is a reflection of spiritual mindedness as opposed to carnal self seeking.
Richard Sparks resturns to Yeah Uh Huh in episode 196! On 151, his new Scifi novel "New Rock, New Role" had not yet been published, so we spent most of our time exploring Richard's impressive career writing British comedy routines for Mr. Bean and others. This time, we take a closer look at his book. It's the latest installment of "Writers on Record" #newrocknewrole #rowanatkinson #johncleese #notthenineoclocknews #theschoomaster #fantasyfiction #sciencefiction #montypython #fawltytowersYUH Theme by David T and Mojo 3 https://www.amazon.com/Insanity-Sobriety-Blues-David-Mojo3/dp/B091N8BJNBRichard Sparks Official Website, where New Rock New Role can be ordered:https://richardsparks.com/Rowan Atkinson "The Schoolmaster"https://youtu.be/FiWJWLCoH2M?si=Ggj76TZAetUIDBOc Yeah Uh Huh Social Stuff:Yeah Uh Huh on TikTok https://www.tiktok.com/@yeahuhhuhpodYeah Uh Huh on Facebook https://facebook.com/YeahUhHuhPod Yeah Uh Huh on Twitter https://twitter.com/YeahUhHuhPodYeah Uh Huh on Spotify https://open.spotify.com/show/7pS9l716ljEQLeMMxwihoS?si=27bd15fb26ed46aa Yeah Uh Huh on Apple Podcasts https://podcasts.apple.com/us/podcast/yeah-uh-huh/id1565097611
Send us a textThis Week on the Podcast Richards Sparks stops by to discuss his new book New Rules New Realm. In this clip, he talks about the writing not being right for one story but might belong to another story. ****Richard Sparks was born in England, and a graduate of Oxford University (Exeter College, where, like both JRR Tolkien and Philip Pullman before him, he studied English Language and Literature), Richard started out as a writer of stage plays, comedy revues and TV, for such shows as Not the Nine O'clock News. Rowan Atkinson performed his Schoolmaster sketch in John Cleese's The Secret Policeman's Ball. UK TV credits include The Famous Five, The Flying Kiwi, The Optimist, The Worst of Hollywood, and a lot of script editing. On being hired by Columbia Pictures TV, Richard moved with his family to Los Angeles. His lyrics have been recorded by talents as diverse as Dom de Luise, Eric Idle, Vanessa Williams, and Plácido Domingo. He has written libretti for several new operas composed by Lee Holdridge (TV's Beauty and the Beast, et al.), produced by the LA Opera, as well as writing new English versions of German and Italian classics. His non-fiction books, Diary of a Mad Poker Player, and its sequel, Getting Lucky, chronicle his adventures in the poker boom of the 2000s. Along the Cherry Lane is his biography of the music producer, Milt Okun.“High Adventure Spiced with Low Comedy,” inspired by his love of online role-playing games, New Rock New Role is the first of four volumes Richard has written so far in the New Rock fantasy series and is his fiction debut. The Next book in the series is New Rock New Realm.Support the show
The anticipated sequel to Richard Sparks book, “New Rock, New Role,” has just been released. “New Rock, New Realm,” is a captivating tale that will enthrall lovers of epic fantasy. Told with his customary wit, Richard Sparks' skillful storytelling weaves a tapestry of adventure, mystery, suspense and emotional depth—with plenty of comic moments spicing up events as they progress. Memorable characters, imaginative settings and challenging quests all combine to make the New Rock series an unforgettable addition to the genre. Richard describes the books as high adventure spiced with low comedy.Shortly after surviving—against overwhelming odds—their epic quest in New Rock New Role, a mysterious ghost ship arrives, carrying a cryptic message for them. Setting sail full of good intentions, they are soon embroiled in the eternal struggle between the forces of good and the forces of evil. The heart stopping action is interspersed with humor making it a ridiculously fun and addictive read. The idea for the books stemmed from Richard's love of gaming – something he's turned to in his later years. Born in England, and a graduate of Oxford University, Richard started out as a writer of stage plays, comedy revues and TV, for such shows as Not the Nine O'clock News. Rowan Atkinson performed his Schoolmaster sketch in John Cleese's The Secret Policemen's Ball, and he has a host of other TV credits. On being hired by Columbia Pictures TV, Richard moved to Los Angeles. He has written libretti for several new operas composed by Lee Holdridge, produced by the LA Opera, as well as writing new English versions of German and Italian classics. His lyrics have been recorded by talents as diverse as Dom de Luise, Vanessa Wiliams and Plácido Domingo. https://richardsparks.com/ The Douglas Coleman Show VE (Video Edition) offers video promotional packages for authors. Please see our website for complete details. https://www.douglascolemanmusic.com/vepromo/ Please help us to continue to bring you quality content by showing your support for our show. https://fundrazr.com/e2CLX2?ref=ab_eCTqb8_ab_31eRtAh53pq31eRtAh53pq
Text: Galatians 3:19-29
Looking for a page-turner of a book to get lost in? Tune in for an inspiring discussion with Richard Sparks on his new book New Rock New Role. Moments with Marianne airs in the Southern California area on KMET1490AM & 98.1 FM, an ABC Talk News Radio affiliate! Richard Sparks' writing credentials span the gamut of the entertainment world, from film and TV and books through lyrics for operas. He has been commissioned by the Los Angeles Opera and has completed translations/adaptations of classic operas. He has worked with such luminaries as Placido Domingo, Rowan Atkinson and the inimitable John Cleese of Monty Python and Fawlty Towers fame. Richard got his big break as a writer on "Not the Nine O'clock News”, (BBC TV), an irreverent take on the days affairs that featured anchors broadcasting from bed and the unique talents of Rowan Atkinson. One of Richard's biggest claims to fame is as the author of Atkinson's famous "Schoolmaster" routine, in which the future Mr. Beane puts a hilarious spin on attendance taking and discipline. https://richardsparks.com For more show information visit: www.MariannePestana.com#book #fiction #novel #newbook #bookclub #MomentsWithMarianne #fantasy #scifi
Zzz . . . conk out to this story by Caroline M.S. Kirkland – "The Schoolmaster's Progress" zzz This episode is proudly sponsored by ButcherBox. Sign up for ButcherBox today by going to Butcherbox.com/sleepy and use code sleepy at checkout and enjoy your choice of bone-in chicken thighs, top sirloins, or salmon in every box for an entire year, plus get $30 off! For an ad-free version of Sleepy, go to patreon.com/sleepyradio and donate $2! Or click the blue Sleepy logo on the banner of this Spotify page. Thanks zzz Learn more about your ad choices. Visit megaphone.fm/adchoices
Hey Biblos Family, we hope you enjoyed this week's episode. If you haven't yet, make sure to leave a review and let us know your thoughts on the content this week. Also, make sure to add our podcast to your library if you haven't yet, so you don't miss our weekly content. Also, check out seedgiver.org, and consider becoming a part of this missions initiative. With your spare change, you can change the world!
Hey Biblos Family, we hope you enjoyed this week's episode. If you haven't yet, make sure to leave a review and let us know your thoughts on the content this week. Also, make sure to add our podcast to your library if you haven't yet, so you don't miss our weekly content. Also, check out seedgiver.org, and consider becoming a part of this missions initiative. With your spare change, you can change the world!
Hey Biblos Family, we hope you enjoyed this week's episode. If you haven't yet, make sure to leave a review and let us know your thoughts on the content this week. Also, make sure to add our podcast to your library if you haven't yet, so you don't miss our weekly content. Also, check out seedgiver.org, and consider becoming a part of this missions initiative. With your spare change, you can change the world!
Hey Biblos Family, we hope you enjoyed this week's episode. If you haven't yet, make sure to leave a review and let us know your thoughts on the content this week. Also, make sure to add our podcast to your library if you haven't yet, so you don't miss our weekly content. Also, check out seedgiver.org, and consider becoming a part of this missions initiative. With your spare change, you can change the world!
The Law was our Schoolmaster to bring us unto Christ (Galatians 3:24-25) 4 August 2024(am)
A new MP3 sermon from Faith Independent Baptist Church is now available on SermonAudio with the following details: Title: Law Served as Our Schoolmaster Subtitle: Galatians Speaker: Doug Stauffer Broadcaster: Faith Independent Baptist Church Event: Sunday School Date: 7/7/2024 Bible: Galatians 3:19-29 Length: 27 min.
Franz Joseph Haydn - Symphony No. 55 (The Schoolmaster): FinaleNorthern Chamber OrchestraNicholas Ward, conductorMore info about today's track: Naxos 8.550757Courtesy of Naxos of America Inc.SubscribeYou can subscribe to this podcast in Apple Podcasts, or by using the Daily Download podcast RSS feed.Purchase this recordingAmazon
EPISODE 363 - Richard Sparks - Rowan Atkinson, Operas and a New Rock, New Role - Words MatterRichard SparksOne morning in 1979 I got a call from an understandably excited Rowan Atkinson.“John Cleese just called. He's asked me to be in his new charity show – and can I do The Schoolmaster?”Er, yes.I'd written The Schoolmaster for Rowan the previous year, for a revue at the Hampstead Theatre (Rowan with Elspeth Walker and Peter Wilson). John and his co-producer, Martin Lewis, had seen it; and a year later, Rowan and I were backstage at Her Majesty's Theatre, meeting John and other members of the cast of The Secret Policeman's Ball.https://www.youtube.com/watch?v=FiWJWLCoH2MRowan went on stage an unknown, with his gown and clipboard and pen, and came off a star. The Schoolmaster became his signature piece, the encore of his live shows. Eventually, he got tired of doing the same old routine and wrote another (ruder) version, generously giving me half the royalties. By that time, I'd cut my teeth on various TV shows, from HTV (Wales) to ITV (Southern and Central) to the BBC. I'd also written some stage shows (reviews, original plays, and adaptations of Goldoni comedies), and done a lot of freelance script editing. In 1992, I was hired by Columbia Picture Television to work with Blake Hunter and Marty Cohan, the creators of Who's the Boss?. My wife and I moved with our young daughter to her parents (converted) garage and we've lived in Los Angeles since.I've written a number of libretti for operas, almost all for the LA Opera – some original pieces, some translations from German or Italian. My writing partner, the composer, Lee Holdridge, was – in a way – once G.R.R. Martin's ‘writing partner' in that he composed the scores for the TV series Beauty and the Beast, for which Martin was a script writer.I'd been a hard-core RPG gamer for years when the idea for these books just fell out of the sky one morning, and I started writing. I have hardly had a moment to log on to any game — I'm too busy exploring the New Rock stories as they unfold.My publisher, Caezik SF & Fantasy, is a company of enthusiasts who love these genres. I am delighted to join their family of authors, and to be working with their executive editor, Lezli, Robyn.Three sequels – New Rock New Realm, New Rock New Rules, and New Rock New Roads, have been completed and will be published in due course. I'm currently working on the fifth book.https://richardsparks.com/___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Support the Show.https://livingthenextchapter.com/Want to support the show and get bonus content?https://www.buzzsprout.com/1927756/subscribe
On this day in 1840, the introduction of the Penny Black postage stamp revolutionized the British postal system. See omnystudio.com/listener for privacy information.
Full Text of ReadingsThursday in the Octave of Easter Lectionary: 264The Saint of the day is Saint Isidore of SevilleSaint Isidore of Seville's Story The 76 years of Isidore's life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore's birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths). Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders. Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville. An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested. He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside. Reflection Our society can well use Isidore's spirit of combining learning and holiness. Loving, understanding and knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore's Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another. Saint Isidore of Seville is the Patron Saint of: Internet usersComputers users Saint of the Day, Copyright Franciscan Media
You know Richard Sparks through the brilliant creation of the "Schoolmaster" routine presented by his friend Rowan Atkinson. Today, Richard is now writing his fifth Sci-Fi book that blends the gaming world and epic fantasy. Showing his keen sense of humor, the main character is an elderly gamer. Enjoy this conversation, live from LA. Learn about Richard Sparks as a lyricist, librettist, TV writer and director. This is one great storyteller that respects open space giving the audience loose space to take a journey.
The Apostle Paul tells us that the law was our schoolmaster to bring us to Christ. The ultimate purpose of the law was that we would come to Him. He is the fulfillment of all things written in the law. He spoke of Him. When we in frustration try to perform the law for our righteousness we come to dismay as the only one who could ever perform it was he whom it was written of who is Christ.
On this episode of the podcast, I sit down with Author, screenwriter, and a man of many talents Richard Sparks to talk about his new novel, New Rock New Role. ***** Born in England, and a graduate of Oxford University (Exeter College, where, like both JRR Tolkien and Philip Pullman before him, he studied English Language and Literature), Richard started out as a writer of stage plays, comedy revues and TV, for such shows as Not the Nine O'clock News. Rowan Atkinson performed his Schoolmaster sketch in John Cleese's The Secret Policeman's Ball. UK TV credits include The Famous Five, The Flying Kiwi, The Optimist, The Worst of Hollywood, and a lot of script editing. On being hired by Columbia Pictures TV, Richard moved with his family to Los Angeles. His lyrics have been recorded by talents as diverse as Dom de Luise, Eric Idle, Vanessa Williams and Plácido Domingo. He has written libretti for several new operas composed by Lee Holdridge (TV's Beauty and the Beast, et al.), produced by the LA Opera, as well writing new English versions of German and Italian classics. His non-fiction books, Diary of a Mad Poker Player, and its sequel, Getting Lucky, chronicle his adventures in the poker boom of the 2000's. Along the Cherry Lane is his biography of the music producer, Milt Okun.“High Adventure Spiced with Low Comedy,” inspired by his love of online role-playing games, New Rock New Role is the first of four volumes Richard has written so far in the New Rock fantasy series, and is his fiction debut. Website: https://richardsparks.com/ ********If you would like to contact the show about being a guest please email us at Dauna@betertopodcast.comFollow us on Social MediaThis episode is on YouTube: https://youtu.be/_Fm2Ce6dcmUInstagram: https://www.instagram.com/author_d.m.needom/Facebook: https://www.facebook.com/bettertopodcastwithdmneedomHave a question or want to be a guest on the podcast email: dauna@bettertopodcast.comHave a question for our producer Rich Zei contact him at rich.zei@thirdearaudio.comIntro and Outro music compliments of Fast SuziTo see upcoming guests click here: https://www.dmneedom.com/better-topodcast©2024 Better To...Podcast with D. M.NeedomSupport the show
In this episode, I explore the history of Warren B. Shepard, the first schoolmaster in Battle Creek in 1834. I also explore some of the history of the early public school system in the area, and some stories of the first one room school houses, as well as the last one to close. For more information on Michael Delaware, or to pre-order the new book 'Victorian Southwest Michigan True Crime' visit: https://michaeldelaware.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/talesofsouthwestmipast/message
YUH 157 is Howard Stern Impersonator Stewart Brodian and his independent streamer Double or Nutin'! But there is more than meets the eye to this man of all seasons. In addition to Stewarts regular gig as a radio disc jockey, this native is New Jersey is an author, spoken word and guitar playing recording artist and advocate for independent recording artists around the world. You may already be acquainted with him from appearances on Regis and Kelly, Ricki Lake and the late night talk show of The King of All Media himself, Howard Stern. But do not be fooled. Our guest likes a clean act and does not have any interest is harassing women or aging celebrities for the amusement of a sophmoric fanbase like his doppleganger, but is always available to portray him for your occasion. Stewart's sitcom, Double or Nutin', can be found by following the link in our show notes! #howardstern #doubleornutin #celebrityimpersonators #regisandkelly #rickilake #sonaentertainment #standupcomedy #kingofallmedia #brodiansbasement YUH Theme by David T and Mojo 3 https://www.amazon.com/Insanity-Sobriety-Blues-David-Mojo3/dp/B091N8BJNB Watch Double or Nuttin on Youtube https://youtu.be/wdIZnCZL77Y?si=VoCcrLh0BgnM7lLs Stewart on Linkedin https://www.linkedin.com/in/stewartbrodian Stewart's book "I'm Not Snooki" on Amazon https://www.amazon.com/Im-Not-Snooki-Stewart-Brodian-ebook/dp/B005ISAZAO Stewart's book "Here is the Future You Asked For" on Amazon https://www.amazon.com/Heres-Future-Asked-Stewart-Brodian-ebook/dp/B0794G8MYL Rowan Atkinson "The Schoolmaster" https://youtu.be/FiWJWLCoH2M?si=Ggj76TZAetUIDBOc Yeah Uh Huh Social Stuff: Yeah Uh Huh on TikTok https://www.tiktok.com/@yeahuhhuhpod Yeah Uh Huh on Facebook https://facebook.com/YeahUhHuhPod Yeah Uh Huh on Twitter https://twitter.com/YeahUhHuhPod Yeah Uh Huh on Spotify https://open.spotify.com/show/7pS9l716ljEQLeMMxwihoS?si=27bd15fb26ed46aa Yeah Uh Huh on Apple Podcasts https://podcasts.apple.com/us/podcast/yeah-uh-huh/id1565097611 --- Send in a voice message: https://podcasters.spotify.com/pod/show/yeah-uh-huh/message
Richard Sparks has been successful in so much of his work from writing The Schoolmaster, performed by Rowan Atkinson, to aiding an opera singer to launch her career. The one area he couldn't seem to get into was fiction writing, until now that is. On today's episode, I am so excited to have writer and author Richard Sparks on the show to discuss his prior pieces of work as well as his new fantasy novel! Richard shares what it was like to work with John Cleese, Rowan Atkinson, and others. At the end of the episode, we hear a clip from his new fantasy story, New Rock New Role that talks about a man who gets sucked into a video game and is trying to understand how he got there. This is Richard's take on how it would feel to be a character in one of the games that he frequently plays. The clip we hear is from early on in the book and series, and there is more to come! Grab a free audio book chapter and ebook chapter or buy the full novel released December 12 on his website - www.richardsparks.com! IN THIS EPISODE:[1:37] Richard tells us about what he's been doing and the work he's done with John Cleese, Rowan Atkinson and others.[6:38] A clip from The Schoolmaster by Richard Sparks and Rowan Atkinson.[10:14] Richard tells us about his experience in the music industry. [11:58] Richard shares about his new project, a fantasy, and how it was inspired from real life. [19:45] A clip from New Rock New Role read and written by Richard Sparks. KEY TAKEAWAYS:Richard doesn't take credit for launching people off into their careers, he says they are all a collaborative relationship, where both sides are needed to be successful. Comedy is fear and pain and misery and disasters and things going wrong and people falling into puddles and betrayals and miscommunications and what good adventure isn't full of that.Richard struggled to become a fiction writer because he couldn't connect with the content. He has now finally embraced fiction writing now that he can use his own voice.Check out HelloFresh and use my code truefictionprojectfree for a great deal: https://www.hellofresh.com/Check out Rosetta Stone and use my code TODAY for a great deal: https://www.rosettastone.com/Fiction and Schoolmaster Credits:Excerpt written by: Richard SparksExcerpt narrated by: Richard SparksSchoolmaster Clip performed by: Rowan AtkinsonSchoolmaster Clio written by Richard SparksBIO:Born in England, and a graduate of Oxford University (Exeter College, where, like both JRR Tolkien and Philip Pullman before him, he read English), Richard started out as a writer of stage plays, comedy revues and TV, for such shows as Not the Nine o'clock News. Rowan Atkinson performed his Schoolmaster sketch in John Cleese's The Secret Policeman's Ball. UK TV credits include The Famous Five, The Flying Kiwi, The Optimist, The Worst of Hollywood, and a lot of script editing. On being hired by Columbia Pictures TV, Richard moved with his family to Los Angeles. His lyrics have been recorded by talents as diverse as Dom de Luise, Eric Idle, Vanessa Williams and Plácido Domingo. He has written libretti for several new operas composed by Lee Holdridge (TV's Beauty and the Beast, et al.), produced by the LA Opera, as well writing new English versions of German and Italian classics. His non-fiction books, Diary of a Mad Poker Player, and its sequel, Getting Lucky, chronicle his adventures in the poker boom of the 2000's. Along the Cherry Lane is his biography of the music producer, Milt Okun. “High Adventure Spiced with Low Comedy,” inspired by his love of online role-playing games, New Rock New Role is the first of four volumes Richard has written so far in the New Rock fantasy series, and is his fiction debut.Richard Spark's Website Richard Spark's FacebookRichard Spark's Instagram Buy New Rock New Role Fantasy Novel Today!Our Sponsors:* Check out HelloFresh and use my code truefictionprojectfree for a great deal: https://www.hellofresh.com/* Check out Rosetta Stone and use my code TODAY for a great deal: https://www.rosettastone.com/Support this podcast at — https://redcircle.com/true-fiction-project/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Afternoon Teatime November 30th, Coming at 3 P.m. EST to share a T-E-A with Miss Liz is a man who tells a fantastic, incredible story with books, lyrics and films in the comedy world of the entertainment industry is the tremendous, incredible Richard Sparks. Join us, PODCASTLIZ'SPlease give to. Richard, let's make a difference together.LIVE STREAMING TO MULTIPLE PLATFORMS AND PODCASTS STATIONS AND APPS. LIVE SHOW ON MISS LIZS YOUTUBE CHANNEL BELOW. Give it a quick subscribe and be notified when teatimes are live.https://youtube.com/@misslizsteatimes?si=VhVODhNkY__evnOtRichard Sparks ' writing credentials span the gamut of the entertainment world, from film and TV and books through lyrics for operas. These include iconic shows like Not the Nine O'clock News (BBC TV) and The Secret Policeman's Ball (BBC TV, performed by Rowen Atkinson and directed by John Cleese).Books he has written include the biography of the music producer Milt Okun, Along the Cherry Lane. Richard was born in England and now lives in Los Angeles, writing fantasy novels and opera libretti (original and translations of classic works).StageRichard Sparks is an English-born comedy writer, lyricist, librettist, author and director now living in Los Angeles. He has written extensively for television, film, radio, stage, theatre, and opera. His opera libretti include original works, commissioned maina by the Los Angeles Opera, and translations/adaptations of Classic operas.He is the author of three books, including Along the Cherry Lane, the biography of a music producer multi-award-winning; Richard wrote the Schoolmaster sketch for Rowan Atkinson (The Secret Policeman's Ball). He was also a staff writer on Not The Nine O'Clock News. He had previously written two Edinburgh Fringe Oxford Revues starring Mel Smith.Richard is also the owner of Sporting Life Bar in Las Vegas, a multi-award winning Nevada tavern named Sports Bar of the Year every year since it opened in 2014.https://richardsparks.com/#teatimewithmissliz#makingadifference#comedywriter#comedy#entertainmentworld#films#operas#fantasy#novels#biography#barowner#staffwriter#radio#stage#author#theatreplays#joinus#likefollowshare#livestreaming#podcastshow#interviews#youtubechannel#subscribe
Richard Sparks from "Merry ol' England" has experienced tremendous success in the entertainment business, having worked with such luminaries as Placido Domingo, Rowan Atkinson and the inimitable John Cleese of Monty Python and Fawlty Towers fame. Richard got his big break as a writer on "Not The Nine O'clock News", an irreverent take on the days affairs that featured anchors broadcasting from bed and the unique talents of Rowan Atkinson. One of Richard's biggest claims to fame is as the author of Atkinson's famous "Schoolmaster" routine, in which the future Mr. Beane puts a hilarious spin on attendance taking and dsicipline. As satisfying as his career was, Richard always had an itch to scratch as a fantasy fiction writer. Buoyed by his night time hobby of online gaming, his latest novel "New Rock New Role" hits the market later this year, just in time for the holidays. It's a tour through the gallery of some of the greatest British comedians of all time, many of whom our guest had the pleasure of knowing! #newrocknewrole #rowanatkinson #johncleese #notthenineoclocknews #theschoomaster #fantasyfiction #sciencefiction #montypython #fawltytowers YUH Theme by David T and Mojo 3 https://www.amazon.com/Insanity-Sobriety-Blues-David-Mojo3/dp/B091N8BJNB Richard Sparks Official Website, where New Rock New Role can be ordered: https://richardsparks.com/ Rowan Atkinson "The Schoolmaster" https://youtu.be/FiWJWLCoH2M?si=Ggj76TZAetUIDBOc Yeah Uh Huh Social Stuff: Yeah Uh Huh on TikTok https://www.tiktok.com/@yeahuhhuhpod Yeah Uh Huh on Facebook https://facebook.com/YeahUhHuhPod Yeah Uh Huh on Twitter https://twitter.com/YeahUhHuhPod Yeah Uh Huh on Spotify https://open.spotify.com/show/7pS9l716ljEQLeMMxwihoS?si=27bd15fb26ed46aa Yeah Uh Huh on Apple Podcasts https://podcasts.apple.com/us/podcast/yeah-uh-huh/id1565097611 --- Send in a voice message: https://podcasters.spotify.com/pod/show/yeah-uh-huh/message
In this humorous story, an 18 year old young man becomes schoolmaster at a country school and becomes the innocent victim of a prank pulled upon him by a temporary female student who failed to get enough attention from him. Try the new "Tales of Escape & Suspense"- links below! ANDROID USERS- 1001 Tales of Escape & Suspense at Spotify - https://open.spotify.com/show/2HQYk53AJHTOgBTLBzyP3w 1001 Stories From The Old West at Spotify - https://open.spotify.com/show/0c2fc0cGwJBcPfyC8NWNTw 1001 Radio Crime Solvers at Spotify- https://open.spotify.com/show/0UAUS12lnS2063PWK9CZ37 1001's Best of Jack London at Spotify https://open.spotify.com/show/2HzkpdKeWJgUU9rbx3NqgF 1001 Radio Days at Spotify https://open.spotify.com/show/5jyc4nVoe00xoOxrhyAa8H 1001 Classic Short Stories & Tales at Spotify https://open.spotify.com/show/6rzDb5uFdOhfw5X6P5lkWn 1001 Heroes, Legends, Histories & Mysteries at Spotify https://open.spotify.com/show/6rO7HELtRcGfV48UeP8aFQ 1001 Sherlock Holmes Stories & The Best of Sir Arthur Conan Doyle at Spotify https://open.spotify.com/show/4dIgYvBwZVTN5ewF0JPaTK 1001 Ghost Stories & Tales of the Macabre on Spotify: https://open.spotify.com/show/5P4hV28LgpG89dRNMfSDKJ 1001 Stories for the Road on Spotify https://open.spotify.com/show/6FhlsxYFTGNPiSMYxM9O9K 1001 Greatest Love Stories on Spotify https://open.spotify.com/show/5sUUFDVTatnGt7FiNQvSHe 1001 History's Best Storytellers: (INTERVIEWS) on Spotify https://open.spotify.com/show/3QyZ1u4f9OLb9O32KX6Ghr APPLE USERS New! 1001 Tales of Escape and Suspense at Apple Podcasts https://podcasts.apple.com/us/podcast/1001-tales-of-escape-and-suspense/id1689248043 Catch 1001 Stories From The Old West- https://podcasts.apple.com/us/podcast/1001-stories-from-the-old-west/id1613213865 Catch 1001's Best of Jack London- https://podcasts.apple.com/us/podcast/1001-best-of-jack-london/id1656939169 Catch 1001 Radio Crime Solvers- https://podcasts.apple.com/us/podcast/1001-radio-crime-solvers/id1657397371 Catch 1001 Heroes on Apple https://podcasts.apple.com/us/podcast/1001-heroes-legends-histories-mysteries-podcast/id956154836?mt=2 Catch 1001 Classic Short Stories at Apple Podcast https://podcasts.apple.com/us/podcast/1001-classic-short-stories-tales/id1078098622 Catch 1001 Stories for the Road at Apple Podcast now: https://podcasts.apple.com/us/podcast/1001-stories-for-the-road/id1227478901 NEW Enjoy 1001 Greatest Love Stories on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-greatest-love-stories/id1485751552 Catch 1001 RADIO DAYS now at Apple iTunes! https://itunes.apple.com/us/podcast/1001-radio-days/id1405045413?mt=2 NEW 1001 Ghost Stories & Tales of the Macabre is now playing at Apple Podcasts! https://podcasts.apple.com/us/podcast/1001-ghost-stories-tales-of-the-macabre/id1516332327 NEW Enjoy 1001 History's Best Storytellers (Interviews) on Apple Devices here: https://podcasts.apple.com/us/podcast/1001-historys-best-storytellers/id1483649026 NEW Enjoy 1001 Sherlock Holmes Stories and The Best of Arthur Conan Doyle https://podcasts.apple.com/us/podcast/1001-sherlock-holmes-stories-best-sir-arthur-conan/id1534427618 Get all of our shows at one website: https://.1001storiespodcast.com My email works as well for comments: 1001storiespodcast@gmail.com SUPPORT OUR SHOW BY BECOMING A PATRON! https://.patreon.com/1001storiesnetwork. Its time I started asking for support! Thank you. Its a few dollars a month OR a one time. (Any amount is appreciated). YOUR REVIEWS ARE NEEDED AND APPRECIATED! Learn more about your ad choices. Visit podcastchoices.com/adchoices
Richard Sparks ' writing credentials span the gamut of the entertainment world, from film and TV and books through lyrics for operas. These include iconic shows like Not the Nine O'clock News (BBC TV) and The Secret Policeman's Ball (BBC TV, performed by Rowen Atkinson and directed by John Cleese). Books he has written include the biography of the music producer Milt Okun, Along the Cherry Lane. Richard was born in England and now lives in Los Angeles, writing both fantasy novels and opera libretti (both original and translations of classic works). Richard wrote the Schoolmaster sketch for Rowan Atkinson (The Secret Policeman's Ball). He was also a staff writer on Not The Nine O'Clock News. He had previously written two Edinburgh Fringe Oxford Revues starring Mel Smith.Richard is also the owner of Sporting Life Bar in Las Vegas, a multi-award winning Nevada tavern that has been named Sports Bar of the Year every year since it opened in 2014. https://richardsparks.com The Douglas Coleman Show now offers audio and video promotional packages for music artists as well as video promotional packages for authors. We also offer advertising. Please see our website for complete details. http://douglascolemanshow.com If you have a comment about this episode or any other, please click the link below. https://ratethispodcast.com/douglascolemanshow Please help The Douglas Coleman Show continue to bring you high quality programs like this. Go to our Fundrazer page. https://fnd.us/e2CLX2?ref=sh_eCTqb8
A verse-by-verse study of the Book of Galatians (this part will cover chapters 1-3). This lesson focuses on going back to old ways, another gospel, false brethren, perceiving grace, Paul vs. Peter, Law or Grace, rebuilding what you destroyed, the faith of Abraham, the stepping stool, a schoolmaster, children of God, repeating childbirth, Ishmael or Isaac, returning to bondage, walking in the Spirit, and more. 0:00 Introduction to Galatians 6:56 Returning to Old Ways 14:33 Removed to Another Gospel 27:41 The Same Truth 33:19 Independent of Any Other 47:13 False Brethren & True 56:01 Perceiving the Grace Given to Others 1:05:03 Withstanding Peter to His Face 1:17:38 Law or Grace 1:26:59 Rebuilding What We've Destroyed 1:43:13 Who Hath Bewitched You 1:51:42 The Faith of Abraham 1:57:02 Conquering the Curse 2:04:31 Confirming the Abrahamic Covenant 2:15:20 Adding the Stepping Stool 2:28:09 Our Schoolmaster 2:38:41 A New Identity in Christ 2:43:43 Children of God 2:55:56 Weak & Beggarly Elements 3:09:02 Giving Birth Again 3:13:44 Ishmael or Isaac 3:22:19 Returning to Bondage 3:32:38 Walking in the Spirit 3:47:16 Meekness & Humility 3:54:18 Be Not Weary in Well Doing 4:04:35 Conclusion
“Education is useless without the Bible.The Bible was America's basic text book in all fields.”—Noah Webster, Schoolmaster of AmericaSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe
It's a warm July Sunday in 1745. You're sitting in your pew at the First Church of York, Maine, waiting for the service to begin. It is a quiet time, a time for reflection and prayer. Today will offer something different though and try as you will to focus on more spiritual matters, you can't help but wonder at what is to come. Your pastor, old Samuel Moody,has gone with William Pepperrell's colonial militia to lay siege to Louisbourg at Cape Breton. Old Moody is the army's spiritual advisor and knowing him as you do, you have no doubt that his long-winded prayers and cutting commentary alone might be enough to force the French from Quebec. You admit that the new pastor might be a breath of fresh air, considering that old Samuel Moody seemed to know everything about everybody in the church and had no qualms exposing the private lives and sins of his congregation from the pulpit. The new pastor, though, has some issues of his own. He stands in front of the crowd and begins to speak, quietly, almost silently. He is well-known to you. But in the past few years, he has isolated himself more and more from people, sent his own children to live with relatives, for his wife has passed, and is only seen outside rarely, at night, walking among the headstones or along the beach. Stranger still is the man's appearance and that's what you have been wondering about as you sit there quietly. Will he remove it? Will he preach without it? Apparently not. He's wearing it now as he speaks, the fabric fluttering with his breath as he forms the words. Then, when he must read from the Scriptures, he takes the Bible in his hands and turns his back on the congregation and only then does he remove it. Reading to the wall, so no one can see his face, only then is he free from it. When he turns back around, it is there. You suspected as much. His sermon is as long as his father's and you sit there, sweating and listening intently. He certainly doesn't seem demented but he does seem clouded or depressed. This is Joseph Moody, the son of your own pastor. Everyone in York knows that he wears a veil to cover his face, is never seen in public without it, and with no explanation why. The minister's black veil is in place this morning as it has been for the past seven years. It wasn't always this way for Joseph Moody. There was a time when he was one of the most popular and influential men in the village of York. Old Samuel Moody's son grew up with his father's tutelage and was highly educated. He was the school master of the settlement, helping to prepare young men for Harvard. He was the Register of Deeds and the Town Clerk, not to mention being his father's assistant minister. There was hardly a more social, community-minded man in the village. He married and had a family and in all ways seemed destined to continue in the footsteps of his father, that is, until something happened, something that he never shared with anyone and made him cover his face from all except the eyes of God for the remainder of his life. Nathaniel Hawthorne wrote about him, although he changed the minister's name, in one of his earliest stories, “The Minister's Black Veil.” Women wore black veils when they mourned, but for a man to cover his face with a veil was unheard of. It was strange. But the people of York grew used to his bizarre habit because he was one of their own, because he could still perform the functions of a minister, even though he was the preferred choice for funerals over christenings. Except for the veil, he seemed mostly normal. He spent most of his time in his own rooms, bothering no one, and to avoid contact when he was with others, he often sat facing a wall. Some people think his strange behavior is a result of the death of his wife, but the wearing of the veil did not coincide with the time of her death. What could cause an educated socially-minded man of God to cover his face, as though he was ashamed of some private sin? The people did not know, and after his death in 1753, they still were unsure. A legend arose that he told a friend on his deathbed that he wore the veil because once, when he had been a child, he and friend had been out hunting and he mistakenly shot his friend to death. Then he reported to the people that his friend had been shot as a result of an Indian attack, a harsh reality of the time. No one would have questioned an Indian attack. The legend says that the good reverend lied his entire life about the accidental death and that lie ate away at him. The veil was his outward sign of his secret sin. The legend even says that he was buried with the veil over his face, according to his wishes. We know that at the end of his life, Joseph Moody, the veiled man, lived with one of his deacons. One night in 1753, Joseph was in good spirits and began to sing hymns, something he rarely did at home. Then he refused to eat dinner before retiring. Then, he went to bed and died in the night in his sleep. He went to sleep in one world and hopefully awoke in the next, although whether it was in Heaven or Hell, God only knows. He did not confess to anything on his deathbed, or at least, there is no proof. The eccentric son of an eccentric man died and was buried with the following epitaph: “Here lies interred the body of the Reverend Joseph Moody pastor of the Second Church in York, an excelling instance of knowledge, ingenuity, learning, piety, virtue and usefulness, was very serviceable as a school master, clerk, register, magistrate and afterwards as a minister was uncommonly qualified and spirited to do good, and accordingly was highly esteemed and greatly lamented. Although this stone may moulder into dust, Yet Joseph Moody's name continue must.” There is another side to the story of Joseph Moody. Something else occurred in his life that could have led to this strange behavior, something far worse than a lie. To understand it, we have to look at the life of his father and of a 23 year old Native American woman named Patience Boston. The intersection of the lives of these three people may well have led to Joseph Moody wearing a veil and hiding his face from all but God.The real reason he wore it may lie in that intersection of souls. Joseph Moody's father, Samuel, was the grandson of an accused witch, Mary Bradbury. She was imprisoned for the crime and taken into custody in May of 1692. She was not executed. His own father, Caleb, was imprisoned for five weeks for daring to speak as a Free Man. Young Samuel put his nose to the grindstone and eventually graduated Harvard in 1697 and was offered the chaplaincy of York, then on the very edge of the frontier, a place where locals had been killed in Indian raids and people only attended church services while armed. He accepted the task but without any remuneration, believing that God would provide. He gave away all that he owned in the world, even his horse, and took up the cause of the Lord. He was a powerful speaker with a temper. He would visit alehouses and drive the drinkers out. He spoke long prayers and uttered things his congregation may not have truly understood, but he was steadfast and strong in a dangerous place. You might not agree with the Reverend Samuel Moody but you did not miss his Sunday sermon. He was a self-righteous, bombastic, holier-than-thou, fire and brimstone preacher whose power of personality was immense among his people. This was the man who at 71 years old, a very ripe age for the time, volunteered to be the senior chaplain to the expedition at Louisbourg. At the time he was the oldest man in the Colonial Army. When they did capture the fort, Moody took an ax to the Catholic altar and religious images in the chapel there. He was a fiery, powerful, not-to-be-questioned man. Old Samuel Moody may have been so righteous and driven because he felt the “irresistible grace” of the Lord. Like most of the other early American religious sects, he was a follower of that branch of Protestantism called Calvinism, named after John Calvin of Geneva. One of the core beliefs of Calvinism was that before God created the world, he predestined or predetermined the eternal destiny of each and every soul born into the world. You were either going to Heaven or Hell and there was nothing you could do about it. Neither Faith nor good works could change your standing in the eyes of God and you had no way of knowing if you were saved or not. But there were clues and the hope of salvation was what this system of beliefs was all about. Samuel Moody approached his work on earth from a very particular kind of Calvinism called Preparationist Predestination.In this nuanced form of Calvinism, God grants each person a kind of foreknowledge, a preparatory grace. Some people will simply know if they are saved, hearing the call, feeling the will of God at work within them. These are the lucky ones because, although God gives everyone the ability to feel this grace, not everyone does. Some people like the good Reverend Samuel Moody felt something called “irresistible grace,” an overwhelming confirmation in your heart that you are saved, a feeling so strong that it changes your life completely. After all, if you know you are going to Heaven, then you are one of the chosen ones, you don't have to worry anymore. Samuel believed in this kind of preparatory predestination and it is safe to say, so did his son Joseph. Ostensibly, so did the members of his congregation. The question is, did Joseph feel this irresistible grace? If he didn't, it is also safe to say that doubt would haunt him day and night, uncertainty would gnaw at his sleep. Why hadn't he been chosen? When would he know? How difficult it must have been to be the son of Samuel Moody. How could you ever please such a man? How could you ever hope to gain his pleasure and approval? How could you ever function outside of his shadow? When old Samuel Moody died in 1746, he did so in his son's arms. Was there relief for Joseph who could now finally become his own man in the community or was there fear? Fear that he might not be good enough to fill his father's shoes in the community? Fear that he was not a chosen one. Patience Boston was a Native American woman who was executed for murder in July of 1735 outside the old York jail at the young age of twenty-three years. She had freely confessed her guilt to the authorities in York. There was no trial for Patience. Young Benjamin Trott, she said, had been lured to a well and she had pushed him in and held him down with a stick until he drowned. But before she died upon the gallows, she played a very important part in the lives of the Moodys and in particular, may well be the reason that Joseph had his breakdown and began withdrawing from the world - all of this because, though she was a confessed murderer, she may have been entirely innocent. What we know of her actually comes from her own story, as told to the Moodys, most probably Joseph, while she lingered for a year in jail awaiting sentencing. It is one of the few first-person tracts we have from a native American of the time. Through many visits with the Moodys, she narrated her tale, though upon reading it the men state that the words may not all be hers, the spirit of what is written is. Her story begins when she was born a member of the Nauset tribe in Massachusetts, a group of natives who had converted and were known to the white settlers as the ‘praying' Indians. Her grandfather was one of the leaders of the tribe through her mothers side, but her mother died when she was three and her father indentured her to a white family, where she was removed from her people and placed among strangers in a separate, distinctly different culture than her own. Massachusetts law at the time declared that indentured servants were required to be able to read so they could study scripture, so young Patience was taught to read but not to write, thus requiring the Moodys to scribe for her while she was in prison. She was a Native American living under the roof of an English settler at a time of the French and Indian Wars, a stranger in a strange land. In her confession she indicates that while growing up, she was wicked and set fire to the house three times. She was taught that she had a wicked spirit by her mistress, the only person who, it seems, paid the girl any attention at all, that her nature was evil and sinful.. She writes, “My mistress would tell me that if I did not repent and turn to God, he might justly leave me to greater Sins. She was greatly concerned for me, and told me she was much afraid I should come to the gallows; and though she might not live to see it, she expected it.” When she reached the end of her indenture, she was free. The problem was that she was also an outcast. Who would she keep society with? Other natives? Probably not because she had not grown up among them and did not know them, influenced as she was by the English families she had been indentured to. The white settlers? Again, probably not, because of the color of her skin and the fact that she was native. Patience Boston had a problem: she didn't really belong anywhere. She gained her freedom and eventually met a black man, a slave, named Boston. Patience owned some land and used it to purchase Boston's freedom. However, no natives were allowed to live within the confines of the town unless they were connected with a member or servant of one of the English families, so Patience indentured herself again so she could be connected and remain with her husband in the settlement. How much time she actually spent with her husband is in question. He was a whaler and gone for long stretches of time. She must have truly loved him to sacrifice so much to be with him, or perhaps she was simply so very hungry for connection to something, to someone. During one of his absences, Patience gave birth to her first child who subsequently died soon after. She later claimed to the judicial authorities that the child was physically damaged during a particularly difficult birth and there was no way it could have lived. Truthfully, a native woman would not have expected or received help from an English master during birth, not a midwife or a helper in sight. This was her first child and she was mostly likely alone during the birth, which she claimed was a difficult one. Subsequently, she was either accused of infanticide or accused herself. A pious Christian woman of the time might well have blamed herself as having brought down the wrath of God by not being pious enough. If there was no other apparent cause, then it must be the fault of the mother for the death of the child, God's punishment to her. To what extent Patience believed this can be inferred because, strangely enough, she claimed it happened again. Boston returned and soon Patience was pregnant again and he was back at sea, leaving her to engage in whatever life she wanted insofar as her indenture allowed. Did she engage in the consumption of alcohol during this time? She claims she did. Did she consort with unfavorable characters while her husband was away? Yes. There was a belief in the culture of the time that if a woman was a sinner and had been actively engaged in sinful behavior that her offspring might be misshapen or deformed and the reason that the child was born this way was proof of a sinful nature. Thus, she claims in her confession, she gave birth to such a child, her second, and it only lived for a brief time, like her first. It is no stretch of the imagination to conclude that Patience blamed her child's misshapen form and death on her own sinful behavior. Patience accused herself once more of infanticide, claiming that she was responsible for the death of her second child as she was for the first. The court took this seriously. She took them to the place where she claimed she buried her misshapen child. There was no corpse. The court ordered her to be examined by midwives who concluded that she had not recently given birth. Had there even been a second child at all or was this second claim of infanticide a sign of some kind of deep mental illness on her part? A need for attention, a call for help? The local authorities pronounced her not guilty as there was no proof. Her husband effectively abandoned her after this debacle and Boston is not heard from again. At this point, Patience is indentured to the family of Benjamin Skillin in Falmouth, modern day Portland, Maine. She leaves Massachusetts forever. The events so far show us a young woman who, at the age of three, was removed from her native culture and family to live with English settlers. When she comes of age, she is a young woman without a place in the world - she does not belong to the tribe in that she was not brought up as one of them. She does not belong to the English community, because as a Native American, she would always be an outsider. She gains her freedom only to sell it again so she can be with a man who is rarely home and then abandons her. She is now working for a family of strangers in a new place, a place unfamiliar and for her, it must have been even more lonely and isolating. She claims that she hated her position and her master. She writes about wanting to poison him and either cannot find the courage or the opportunity to kill him in that manner. She decides instead to kill his favorite grandchild, an 8 year old boy who she claims to love, named Benjamin Trott. One day, with the entire family gone and while in her charge, she calls him to a well either in or near the forest and tells him that a stick has fallen into it and she needs help retrieving it. He obliges and while bent over, she claims she pushed him in and held him down under the water with another stick until he drowns. From there, she immediately goes to a neighboring house and confesses her deed. She is taken into custody and placed in York jail, which is, coincidently, not very far away from the workplace of Joseph and Samuel Moody. There, she confesses to the willful murder of the child. Because she confesses, there is no trial. Instead, she needs to be sentenced by the court that tries capital cases and that is a traveling court that visits York only once a year. She is incarcerated until they return the next year. What makes the case even stranger is that at the time of her incarceration, Patience is pregnant for a third time. Or perhaps only her second. While in jail, she is visited often by the Moodys who listen to her and witness her conversion, pledging her life to Jesus and narrating to them one of the most remarkable narratives in early American history. Samuel Moody is convinced in the sincerity of her knowledge of possessing the ‘irresistible grace' that he, too, has felt, from God. She is so convinced that she committed the crime that she asks to do something that might be thought of as the time's equivalent of a lie-detector test. In front of the Coroner's Jury, she asks to touch the body of young Benjamin Trott. At the time, there were limited methods of investigating crimes and science and logic did not always play as large a role as they do today. They had their own methods from times past. According to English folk belief, it was thought that the body of a murder victim retained some form of mystical connection to the perpetrator. If the murderer touched or somehow came into contact with the victim's body, it was believed that the corpse would bleed, that the blood would rise to the murderer's touch. This ‘trial by touch' was allowed in Patience's case. Young Trott's body did not bruise, move or bleed at her touch, which was some proof that she did not commit this crime she admitted to. She disputed the results of this test, and perhaps she was troubled about it. Perhaps Joseph Moody was, too. “The Faithful Narrative of the Wicked Life and Remarkable Conversion of Patience Boston” will one day become a pamphlet one could buy in any of the colonies. A repentant sinner who has experienced the irresistible grace of God, she impresses the Moodys in her earnestness and calm, convincing old Samuel that she is one of the elect, as far as he can tell. At the gallows, a man who was well-known for doubting anyone's chances of salvation, proclaims that he is fairly certain that if Patience is telling the truth about the murder of Benjamin Trott, that she would be in Paradise with the Elect after her execution. How strange to say that if she was ‘telling the truth', then she would be saved. Was he somehow saying publicly that he was absolving himself of his part in this affair, that the lie was hers to own, not his? Did he know she was lying? She was hanged. Her grave is unmarked and unknown. Thus, we have the confession of a sinner and a murderer and that is the end of it. That is how it rested for two hundred years or more. But this is where things begin to fall apart. Let's imagine another scenario. This is not the one that will be written about, published and sold to the edification of the righteous. This one,however, might be true. On the day in question, Patience Boston is left alone to care for young 8 year old Benjamin Trott. They are together on the property and she leaves him alone for a few moments while attending to one of the many chores she is required to complete before the family returns home. She calls for young Benjamin and he does not answer. Searching for him, she finds him in the well, drowned, unable to climb out of the water on his own. She knows this is all her fault, that she should have been watching him and not knowing what else to do, she goes to the neighbors house and explains what has happened. One can imagine her taking the blame for the boy's death, claiming that is “all my fault.” They hold her there, a native American servant with no real rights, and go to the well, finding the boy's body as she had told them. They immediately take her to the jail, the place in the settlement where the men of the law could question her. It is not out of the question to surmise that Joseph Moody, Town Clerk, Register of Deeds, Schoolmaster and minister might have been the first to know of her presence there and he visits her in the jail, most likely accompanied by his father, the Reverend Mr. Samuel Moody of the long prayer. Samuel sees one of the most wretched sights of his life sitting on the cold stone floor of the cell, a Native American indentured woman who has a known history of having claimed to have murdered her own children, though most people doubt the veracity of her wild assertions.. She is known to be a person who has made unsubstantiated claims in the past. And it is then that I believe Samuel Moody makes a decision as the senior pastor of the Church, a decision that will strengthen his standing among the people, a decision that will haunt Joseph for the remainder of his life. There she was, confused and alone in the world without any champions or rights, a person without support. She feels responsible for the deaths of her own children, though it seems highly likely that she did not actually murder them, and now there is another child whose life was taken because of her own negligence. She feels responsible for the child's death, she decides, and she will most certainly burn in the fires of Hell for all eternity. She is being punished by God and she is lost, alone, and wretched. In walks Samuel Moody, powerful, and able to speak with confidence about the assurance of salvation and the grace of God. In walks Joseph Moody right behind him, the chronicler of her story, two men whose lives are at this moment intersecting with the life of Patience Boston. Words were said among sinners in that cell, words that convinced Patience to repent and confess and accept the irresistible grace that must surely be hers, even though she die upon the gallows for it. If you tell someone they are guilty often enough, if you repeatedly beat them down with their own words, you can make them believe and say things that simply are not true. Did Samuel and Joseph Moody convince her that she was truly guilty of pushing the boy into the well, not just of negligence because she was not focused on his whereabouts at the time? Might someone already convinced of the verdict of God against her be easy to manipulate? During her time in jail, she had moments where she despairs, moments where her anxiety about burning in Hell nearly totally consumes her. She gives birth to her child in that cell. She is allowed out to go to Church where her evil nature would be reinforced, but at least she got to leave once a week. There was no doubt as the days turned into weeks that sooner rather than later she would be executed. This gave Patience plenty of time to question her confession and that was when Joseph came to visit with his pen and paper. Sitting through hour after hour of conversation and counseling, he made sure she told him everything about her, her entire life story. One can well imagine how the more sensitive Joseph could listen with a sympathetic ear and bond with Patience, always assuring her that if she would only submit herself to the Lord, she might be gifted with that irresistible grace that would assure her she was one of his Elect, though it is very likely that Joseph never once felt that way himself. She continued to vacillate, to be unsure about having pushed young Trott into the well which would be murder or having merely lost track of where he was and therefore to be guilty only of negligence. It was a very difficult time for her. The visits from the two clergymen continue, likely her only visitors, and if old Samuel prayed with her, it is likely that he spoke out the entire narrative aloud as he prayed. And it must have been the tale we eventually read in the pamphlet that he and his son Joseph put together and even share on the gallows just before her hanging. I believe she eventually gave way, because one day she is described as being very calm and bright, happy to go to her end, convinced that she was blessed with the true knowledge that she was going to be with the Lord. She had finally found the grace that Preparationist Predestination promises. It was proof to her that she was saved. But was she? Or was she simply brainwashed into believing that the narrative outlined by the Moodys was in fact correct and that she did willfully murder young Benjamin Trott by luring him to the well and pushing him down into the water? Though she may not have actually done this, over time did she come to believe that she might as well have and if she might as well have, then she did, in truth, willfully kill him when in all likelihood, she did not? Just as she did not kill her other two children? Just as she confessed to crimes in the past that she obviously did not commit? Samuel and Joseph Moody had a great conversion tale to tell the world, a profound prison confession that clearly showed the power of the Holy Spirit moving through the most unworthy among them in the village. If Patience Boston could feel the grace of God, the power of the Holy Spirit moving through her, was this not proof of the power and glory of the Lord? After she was hanged, she was quickly forgotten, as was the written record scribed by Joseph Moody. One thing led to another and the Moodys never did publish her story to the world. It was only when a minister from Boston saw the story while visiting the Moodys that they decided to give this tale more attention and it was published not in York but in Boston and it quickly became a best-seller in the colonies. The names of Patience Boston and the Moodys were on the lips of many as they read the story to the family after prayers in the evening. How remarkable.! How full of wonder! What I find remarkable about this is that the publication of her story, which didn't occur until three years after her execution, coincides with Joseph's breakdown and the first wearing of the cloth over his face. What if Joseph Moody had reservations about the guilt of Patience Boston? What if he had helped an innocent woman to confess something that she did not do, or what if he had seen the actual truth and said nothing, allowing events to unfold as they did? What troubled Joseph so much that three years after her death, he effectively shuts himself off from the society of others? Did he feel guilt for his part in her execution? Did he feel pain at the orphaning of her child? Did he feel anger at his father for using this poor woman as an example, possibly because she was easily manipulated? Did he truly believe in her guilt or was he haunted by it because he lacked the strength to oppose his father at the time when it was needed the most? He never told anyone why he hid from them. In the end, my supposition is based upon a single thread, trying to make sense of an educated man's choice to separate himself from the people, and an uneducated woman's supposed confession, having confessed previously to murders she did not actually commit. While it is not clear how often Joseph Moody wore the veil, or even if he did at all, it is clear that he spent a great deal of time with a young woman who was troubled and lost, apart from her people, belonging nowhere, not even to Heaven above. He scribed her words and, alone in the cell with her, he may have grown to see the truth, something that is difficult to see when you're the only one who does. He was a sensitive man, by all accounts, and might well have been troubled by the conversion of Patience Boston, suspecting that it was insincere, a kind of wish-fulfillment on her part and a promise given by his father to her that should never have been offered. Did Patience admit a false confession to the murder of Benjamin Trott? It's possible and the good people of Old York knew it, too. All we have are modern studies to back this up, but according to the Innocence Project, a non-profit organization dedicated to exonerating wrongfully convicted individuals, false confessions were a factor in about 25% of the DNA exonerations in the United States. In her case, Patience may have likely had mental health problems that made her susceptible to making false confessions under even the slightest pressure. In a world where nothing you could do could save your soul from eternal damnation, anything was better than nothing, even confessing to murder and then claiming to be saved, convincing yourself that everything will be fine and supported by God's top representative in the land, the good Reverend Samuel Moody. If the timing of the publication of Patience Boston's confession and Joseph Moody's subsequent donning of the veil is mere coincidence, then it is a strange one indeed. Was Patience Boston a murderer or did young Trott simply fall into a well and drown, an unfortunate accident, but an accident nonetheless? Did Joseph Moody ever find peace, ever feel that he was one of God's chosen? Did he wear the veil to hide the secret sin in his part of convincing and selling the idea of Patience's guilt to people of York, even when many disputed it? Time has a way of blinding as well as of enlightening. For over two hundred years, a young native American woman has been claimed to be one of New England's foulest murderers of children, but was she? Or was she a tool for a powerful man who used her very life as a way of upholding his power in a world where the Devil lived in the darkness of the forest and where the damned walked the earth for only a span? REFERENCES Bailey, Alfred. “MOODY, SAMUEL,” in Dictionary of Canadian Biography, vol. 3, University of Toronto/Université Laval, 2003–, accessed July 28, 2023, http://www.biographi.ca/en/bio/moody_samuel_3E.html. Boston, Patience. “A faithful narrative of the wicked life and remarkable conversion of Patience Boston alias Samson; who was executed at York, in the County of York, July 24th. 1735. for the murder of Benjamin Trot of Falmouth in Casco Bay, a child of about eight years of age, whom she drowned in a well. : With a preface by the Reverend Messi. Samuel & Joseph Moody, Pastors of the churches in said town. : [Six lines of Scripture texts]” Joseph and Samuel Moody, Editors. https://quod.lib.umich.edu/e/evans/N03473.0001.001/1:2?rgn=div1;view=fulltext Bottino, Danny & Peterson, Hannah.“Patience Boston, Life and Execution in York, Maine”. York Maine History. Jan 3 2023. Carmona, Vana. “Patience Boston 1711-1735 – The Atlantic Black Box Project.” Atlantic Black Box, 28 September 2020, https://atlanticblackbox.com/2020/09/28/patience-boston-1726-1735/. Accessed 28 July 2023. Siebert, Jr, Frank T. “MOG,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed July 28, 2023, http://www.biographi.ca/en/bio/mog_2E.html.
Is it possible to use the Word of God to teach every subject in school? Even most Christian homeschool curriculum programs say “no.” Kraig and Anne Elliott explain why they decided to take a leap of faith and develop their own way to teach school using the Bible as a master textbook. Get your notes HERE! http://aroodawakening.tv/how-to-teach... Looking for homeschooling? Click here for more info! https://homeschoolingtorah.com/ Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.
A new MP3 sermon from Mount Zion Bible Church is now available on SermonAudio with the following details: Title: Not Under the Schoolmaster Subtitle: Exposition of Galatians Speaker: Pastor Jeff Pollard Broadcaster: Mount Zion Bible Church Event: Midweek Service Date: 5/10/2023 Bible: Galatians 3:19-25 Length: 59 min.
A new MP3 sermon from Mount Zion Bible Church is now available on SermonAudio with the following details: Title: Under the Schoolmaster Until Christ Subtitle: Exposition of Galatians Speaker: Pastor Jeff Pollard Broadcaster: Mount Zion Bible Church Event: Midweek Service Date: 5/3/2023 Bible: Galatians 3:19-25 Length: 53 min.
Full Text of ReadingsTuesday of Holy Week Lectionary: 258The Saint of the day is Saint Isidore of SevilleSaint Isidore of Seville's Story The 76 years of Isidore's life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore's birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths). Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders. Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville. An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested. He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside. Reflection Our society can well use Isidore's spirit of combining learning and holiness. Loving, understanding and knowledge can heal and bring a broken people back together. We are not barbarians like the invaders of Isidore's Spain. But people who are swamped by riches and overwhelmed by scientific and technological advances can lose much of their understanding love for one another. Saint Isidore of Seville is the Patron Saint of: Internet usersComputers users Saint of the Day, Copyright Franciscan Media
The Schoolmaster and Other Stories
Reveries of a Schoolmaster
Join Host Bree Carlile as she reads the seventh chapter of Anne's House of Dreams.Come with us as we release one bite a day of one of your favorite classic novels, plays & short stories. Bree reads these classics like she reads to her daughter, one chapter a day. If you love books or audiobooks and want something to listen to as you're getting ready, driving to work, or as you're getting ready for bed, check out Bite at a Time Books!Follow, rate, and review Bite at a Time Books where we read you your favorite classics, one bite at a time. Available wherever you listen to podcasts.Check out our website, or join our Facebook Group!Get exclusive Behind the Scenes content on our YouTube!We are now part of the Bite at a Time Books Productions network! If you ever wondered what inspired your favorite classic novelist to write their stories, what was happening in their lives or the world at the time, check out Bite at a Time Books Behind the Story wherever you listen to podcasts.Follow us on all the socials: Instagram - Twitter - Facebook - TikTokFollow Bree at: Instagram - Twitter - Facebook
On this day in 1975, Rembrandt van Rijn's “The Night Watch” was vandalized while on display at the Rijksmuseum in Amsterdam. See omnystudio.com/listener for privacy information.
Galatians is the Holy Grail of support supposedly teaching against obeying the Law of God. Let's read it together, from start to finish, and see if popular opinion holds up. It is time to Test Everything.
© 2020-2025 Ivy Podcast Discovery LLC
