Podcasts about galveston

From the Texas Killing Fields and Gilgo Beach to a corpse left decomposing in a hotel water tank and three infants found frozen in a family freezer, these are the notorious dump sites where killers hide their victims — and the strangest places human remains have ever turned up.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/BodyDumpSitesREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/yckm2tkwFEATURED STORIES IN THIS EPISODE: Where are bodies dumped most often? What are some of the strangest places bodies have been found, and what odd situations ended up in death? We'll look at some weird stories of dead bodies being found. (Strange Dumping Grounds) *** A man is found dead – obviously murdered. But even after a positive identification, some believed the body was not of the man authorities thought it was – and an even larger mystery was, whose monogrammed handkerchief was stuffed in the corpse's mouth? (The Ruttinger Mystery) *** In Florida, there is a short stretch of freeway that is so full of incidents of danger, death, and the paranormal, that many consider it cursed – and most definitely haunted. Locals have deemed it, the Dead Zone. (Hauntings On Highway I-4)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:02:23.979 = Show Open00:04:03.422 = Strange Dumping Grounds00:24:34.042 = Oddest Places Bodies Found ***00:35:56.964 = Hauntings On Highway I-400:49:22.317 = The Ruttinger Mystery ***00:59:26.329 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“Strange Dumping Grounds” by Jessika M. Thomas (http://bit.ly/2XwwVyc), Mariel Loveland (http://bit.ly/2XzEog1), and Rachel Stewart “The Ruttinger Mystery” by Robert Wilhelm: http://bit.ly/2IAzhJh“Hauntings On Highway I-4” by Brent Swancer: http://bit.ly/2XB62JG(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: December 06, 2021Weird Darkness maps the ground where the dead are hidden, traveling from America's most notorious body-dumping fields to a cursed quarter-mile of Florida interstate and a strangled German lace salesman pulled from the Staten Island mud in 1891.It opens with the dump sites scattered across the United States, where unidentified victims are still pulled from soil and water decades after they were left. In the New York Central Pine Barrens of Long Island, as many as eleven bodies have surfaced, four of them between 2000 and 2003 and two decapitated, in killings attributed to the Butcher of Manorville. Lake Tahoe keeps its secrets through physics rather than concealment, its thousand-foot depths holding a near-constant 39 degrees that stops bodies—rumored to date to Mafia disposals in the 1950s—from decomposing enough to float. Sugar planter Edgar Watson terrorized the Florida Everglades in the early 1900s, allegedly killing laborers each harvest to dodge their wages, and in 2016 two alligators were found feeding on a corpse in the same swamp. Leakin Park in Baltimore has given up roughly 70 bodies since 1946, while the Texas Killing Fields along I-45 between Houston and Galveston have yielded 30 since 13-year-old Colette Wilson vanished in 1971—among them Krystal Jean Baker, whose 1986 murder was tied to Kevin Edison Smith by DNA in 2012. Over 100 bodies have come out of the Mojave Desert, sending photographer William Bradford and William Floyd Zamastil to prison, and the still-unidentified Gilgo Beach killer dumped as many as 17 victims along Ocean Parkway, three of them strangled, bagged in burlap, and linked to the Long Island Serial Killer. Pelham Bay Park concealed at least 65 bodies between 1986 and 1995, the East River surrendered 26 in the spring of 2010 alone, and Gary Ridgway, the Green River Killer, confessed to ending at least 49 women's lives.From there the episode turns to bodies found where no one thinks to look. Canadian student Elisa Lam decomposed for as long as 19 days inside a rooftop water cistern at Downtown Los Angeles's Cecil Hotel while guests drank and bathed from the same supply and complained the water tasted off. In Xi'an, China, a woman starved to death trapped in an elevator over the Chinese New Year, her hands mangled from a month of clawing at the doors after workers skipped a required inspection. Elmer McCurdy, killed by police in 1911 after robbing a train of $46 and two jugs of whiskey, was embalmed with arsenic and toured carnivals as a sideshow attraction until a film crew for The Six Million Dollar Man snapped his arm off at a Long Beach amusement park in 1976 and found bone beneath the wax; he was finally buried in Guthrie, Oklahoma, in 1977. A Disneyland Paris worker was electrocuted behind the scenes of the Phantom Manor ride in 2016, a German mother kept three of her infants in freezer wrapping for some 30 years until her grown children uncovered them while digging for frozen pizza, and Joshua Maddox, missing since 2008, was discovered seven years later wedged in the chimney of his parents' Colorado cabin with no sign of injury.Next comes a quarter-mile of Interstate 4 near Lake Monroe, Florida, that locals call the Dead Zone. The asphalt covers four unmarked graves of Dutch immigrants who died in the Yellow Fever epidemic that erased the 1870s settlement of St. Joseph's, graves that landowner Albert Hawkins fenced and protected after stumbling on them in 1905, and which earned a reputation for lightning strikes, house fires, and a fatal hit-and-run befalling anyone who disturbed them. The state promised to relocate the remains before construction but paved over them, and as work began in 1960 Hurricane Donna changed course to follow the road's path; the highway opened in 1963 with a deadly truck crash at that exact spot. Somewhere between 1,500 and 2,000 accidents have clustered along the short stretch since, Hurricane Charley retraced Donna's route over it in 2004, and drivers report their radios filling with growls, children's laughter, and disembodied voices in a place with no nearby transmitters.The episode closes with the 1891 murder of Karl Emanuel Ruttinger, a German lace salesman from Dresden whose body watchman Samuel Mortin found half-floating in the mud below Tottenville, Staten Island, his arms bound behind his back and a linen handkerchief monogrammed "W.W." rammed down his throat with a stick. Suspicion fell on his brother-in-law, William Wright, who had sailed with him from Liverpool and shared his boarding-house room, yet Wright stood only five-foot-four at 120 pounds, far too slight to overpower a six-foot, 200-pound man alone. The trail twisted through a throat-cutting suicide at the Astor House by a man calling himself Fred Evans, a string of conflicting witness identifications, and the discovery that Ruttinger's life had been insured for more than $20,000 just a month before the voyage—raising the possibility that the corpse was not Ruttinger at all. A Tottenville inquest ruled that it was indeed Ruttinger, suffocated by persons unknown, and in 1892 the Equitable Life Assurance Society paid his mother Therese roughly $22,000, conceding privately that settling was cheaper than proving the fraud they suspected.

Juneteenth commemorates the end of slavery in the U.S. On June 19, 1865, Union General Gordon Granger announced in Galveston, Texas, that enslaved people were free, two years after President Abraham Lincoln issued the Emancipation Proclamation. Bradley was joined by Joel Mackall, co-founder of the Hidden History of Black Boston Tours, to discuss the history of Juneteenth.See omnystudio.com/listener for privacy information.

What does freedom mean today?Happy Juneteenth! For those not in the know, today commemorates when U.S. federal troops arrived in Galveston, Texas in 1865 to take control of the state and ensure that all enslaved people were freed – a full two and a half years after the signing of the Emancipation Proclamation. Since then, Juneteenth has been celebrated all over the country, especially in Texas and across the South, where Juneteenth parades, cookouts, festivals and pageants happen every year. Two weeks from now, the country will celebrate the Fourth of July – and its 250th anniversary. For many Black Americans, there's always been a tension between these holidays – and their two different ideals for what it means to be free. As voting rights protections are rolled back and Black history is being scrubbed from government websites, what does freedom look like for Black Americans today?To get into it, Brittany is joined by Dr. Kellie Carter Jackson, chair of Africana Studies at Wellesley College.For more episodes about the quality of Black life in America, check out:Jesse Jackson & the end of the civil rights superheroIs the economy slowing? Ask Black women.What to expect when you're expecting racismSupport Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Juneteenth is a special day that celebrates the end of slavery in the United States. It all started on June 19, 1865, when Union soldiers arrived in Galveston, Texas, to announce that the Civil War had ended and enslaved people were now free. This important event happened more than two years after President Abraham Lincoln signed the Emancipation Proclamation. People across the country remember and honor this day with joyful celebrations, including parades, music, and delicious food. Juneteenth is a time to learn about history, share stories, and reflect on the importance of freedom and equality. This day helps us remember the struggles and achievements of those who fought for freedom and continue to inspire us today.

Every year on June 19th, America commemorates Juneteenth — the day in 1865 when Union troops arrived in Galveston, Texas, and the enslaved people there finally learned what had already been declared: that they were free. Clarence Haynes reflects on what this day means to him as an African American man, and why he believes the Church has a responsibility not to forget the difficult chapters of our nation's story, but to learn from them. Because Romans 15:4 is clear — everything written in the past was written to teach us. Clarence draws a striking observation: on July 4, 1776, over 20% of the population was still enslaved. Independence Day was a celebration for some, but not for all. Juneteenth exists to remind us that freedom is not truly freedom until it is realized by everyone — and we will never understand that fully until we are willing to see history through the eyes of someone whose experience differs from our own. That kind of honest, uncomfortable reckoning is not a threat to unity. According to Clarence, it is the very pathway to it. Healing begins not by glossing over the past, but by having the grace and courage to look at it clearly, learn from it, and allow that understanding to make us agents of compassion in the present. Today's Bible Verse "For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope."— Romans 15:4, NIV Ponder Today Forgetting the past is not a pathway to unity — it is a barrier to it. When we gloss over difficult history, we create a narrative that is true for some but not for all. Honest remembrance is what opens the door to genuine healing and understanding. Seeing history through another's lens is an act of love. Romans 15:4 calls us to learn from the past. Part of that learning requires the humility and willingness to step outside our own experience and genuinely consider the journey of those whose story differs from ours. The goal of looking back is to become agents of healing today. History is not just an academic exercise. When we engage with it honestly, Scripture teaches us that it produces endurance, encouragement, and hope — for ourselves and for the communities around us. A Prayer for You Today Heavenly Father, today I am praying for open eyes and an open heart. Give me tenderness of heart to see life through the experiences of others. I ask for grace not to look with judgment or comparison, but with a heart of genuine understanding. Let that understanding lead to heartfelt compassion that seeks not to overlook the past, but to learn from it so I can be an agent of healing. Help me take the posture of Scripture and recognize that only by looking back with honesty and clarity will we ever find the lessons necessary to bring healing today. In Jesus' name, Amen. Don't Miss an Episode If today's prayer stirred a desire to listen, learn, and love more broadly, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to deepen your faith and your love for every neighbor God has placed in your path. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

On Juneteenth, Brian From walks through the history behind the holiday — the more than two-year gap between the Emancipation Proclamation and the day Union troops finally reached Galveston, Texas to declare freedom for 250,000 enslaved Texans — and what it means for the church to commemorate and remember well. A Johnson & Johnson executive says a cure for certain cancers could realistically be within reach in the next decade, and Brian roots that hope in something deeper: our ultimate hope isn't the eradication of disease, but the eradication of sin and death through Christ. Ahead of Father's Day, a moving reflection on the "fathers in the faith" who shape us beyond our biological dads, paired with the extraordinary final words ever preached by Charles Spurgeon before his death. Three San Francisco Giants pitchers wrote a Bible verse about God's covenant on their caps during Pride Night, sparking backlash — Brian walks through what happened and why he thinks they handled a genuinely difficult moment with restraint. A look back at Matt Chandler's 2021 warning against churches becoming ideologically uniform rather than spiritually unified. The story of Jonah, reframed as a story about judgmentalism and the failure to recognize our own desperate need for grace. And a closing word from 1 Peter 5 on casting anxiety on a Father who genuinely cares for you.See omnystudio.com/listener for privacy information.

Commemorate Juneteenth and reflect on its origins, history, meaning, and traditions.Learn about the prevalence and acceptance of slavery in world history (such as in Mesopotamia, Egypt, Athens, Rome, Britain, England, and Europe) and its development in the colonies and the United States. Examine the cruel and barbaric slave trade and Middle Passage across the ocean from first hand accounts.Explore how some Founding Fathers such as Benjamin Franklin, John Adams, and Alexander Hamilton opposed slavery, and George Washington emancipated his slaves. Learn how Thomas Jefferson trembled for the future of the country because of slavery, and how he banned slavery in the Northwest Territory and signed the law banning the slave trade in America. Learn how the opposition to slavery led to sharp divisions in the country, eventually exploding into the Civil War.Review how President Abraham Lincoln shifted his original position and supported the emancipation of the slaves as a wartime measure, and implemented emancipation through the first and final Emancipation Proclamations. Learn how the final Emancipation Proclamation only freed those enslaved by the Confederate States of America.Learn how many enslaved first learned of the Emancipation Proclamation for the first time on June 19, 1865 by virtue of Union General Gordan Granger General's Order No. 3 issued in Galveston, Texas after the Union army occupies the city, but only after the 25th Army Corps — primarily composed of African American Union troops — liberate Galveston.Review how slavery was finally abolished through the ratification of the 13th Amendment and treaties with Native American tribes (who held slaves) such as the Cherokee, Creek, and Chickasaw.Explore how June 19 becomes a new celebration - called Jubilee Day, Emancipation Day, and finally Juneteenth - and the celebration spread across the nation, and was finally recognized as a federal holiday in the wake of the George Floyd killing in 2021. Listen to several Juneteenth Presidential Proclamations by Presidents George W. Bush, Barack Obama, Donald Trump, and Joe Biden.Focus on how commercialism is starting to creep into the Juneteenth celebrations.Highlights include Christina Snyder's book Slavery in Indian Country, The Changing Face of Captivity in Early America,  Olaudah Equiano (Gustavus Vassa), the Great Awakening, chattel slavery, Pennsylvania Society for Promoting the Abolition of Slavery, Eli Whitney & the cotton gin, Missouri Compromise, Bleeding Kansas, Lincoln Douglas debates, "A House Divided" Abraham Lincoln speech, presidential election of 1860, Declaration of Independence, abolitionists, Fort Sumter, Civil War, Grand Army of the Republic, Horace Greeley, Gideon Wells, William Seward, Antietam, Gettysburg Address, Lincoln First Inaurual Address, Lincoln Second Inaugural Address, Richard Hofstadlter's American Political Tradition, bill of lading, General Robert E. Lee, Appotomattox Court House, CSS Shenandoah, Union General Gordan Granger General Order No. 3, and much more.To learn more about America & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more.Check out Judge Michael Warren's new book, The Revolutionary Words that Forged America - The Definitive Guide to the Declaration of Independence (Republic Books 2026).

On Friday's show: Today is Juneteenth, which celebrates the emancipation of enslaved people in this country. And while we tend to think of Galveston when we conjure the holiday's history, a local researcher tells us about what he found that suggests the first festivities happened in Houston.Also this hour: A new book celebrates the stories and legacy of Riverside General, Houston's former Negro hospital. Journalist Carlton Houston talks about his book, The Houston Negro Hospital, and shares his own family's connection to its story.Then, our non-experts break down The Good, The Bad, and The Ugly of the week.And Sunday is Make Music Day, a free celebration of musical performance around the world. We talk with Houston vocalist Dria Thornton about her music and career.Watch

Today, June 19th, marks the day emancipation finally reached the slaves of Galveston, Texas. It wasn't the exact day they were freed, a descendant of the slaves recalled, “but that's […]

Hello Interactors,A couple weeks ago, I found myself in Tulsa for the first time. I left pleasantly surprised. There's a lot of private money flowing into this town, but the city is filled with sorted stories about land, who holds it, who loses it, and how that loss and potential return is engineered. On Juneteenth, the city's history feels especially close so I thought I'd unpack the layers of displacement, violence, and reinvention that lurk beneath a city still struggling to face them.CONCRETE, COALS, AND A CITY THAT CONCEALSRaise your hand if you like Brutalist architecture (I'm raising mine.) I just didn't expect to find it in Tulsa, Oklahoma, where I was visiting for my niece's wedding.The Brut Hotel is a converted Brutalist tower a few blocks from the Arkansas River and it's all raw concrete. Even the floors and counters. Most people see Brutalism as cold — which is nice on a hot Tulsa day — but I read it as honest and direct. A bit like a Midwestern prairie settler stereotype. After all, the style did emerge in postwar Europe from an egalitarian impulse. It was meant to be democratic architecture stripped of ornamental excesses of fancy city folks. It arrived in America just in time to become the aesthetic of urban renewal. We mostly got housing projects and highway interchanges built on top of what had been Black and working-class neighborhoods, often by eminent domain and without meaningful consent. Concrete can be made to beautiful, but it's definitely also the material of displacement. Tulsa is no exception.On my first muggy Tulsa morning, I ran from The Brut toward the river. A block or two along, tucked between midtown houses on Cheyenne Avenue, I passed a small park I had read about but didn't know was so close. The bronze sculpture of a flame was the give away. This is Creek Nation Council Oak Park, and it is, in the most literal sense, where Tulsa began.In 1836, the Lochapoka clan of the Creek Nation arrived at this hill above the river after two years on the Trail of Tears. They had carried live coals from their last ceremonial fires in Alabama the entire way — embers kept alive through hundreds of miles of forced march. Under this oak, they set those coals down and kindled a new flame. They named the settlement Talasi, meaning “old town.” White settlers mispronounced it into Tulsa. The term “Trail of Tears” perhaps softens this forced displacement too much. Of the 630 Lochapoka who began the journey, 161 did not survive it. The oak did and it still holds its annual ceremonies. In November 2024, the site was formally returned to the Muscogee (Creek) Nation.As I kept running south along the river, a second gathering place was harder to miss. It has a giant sign that reads, The Gathering Place.The Gathering Place is a privately built public-ish park that stretches along the Arkansas River's eastern bank and inland a bit. It's one hundred acres of fountains, climbing structures, event lawns, and restored prairie plantings. It is, by nearly any measure, a stunningly beautiful park. It is also unmistakably the product of a single man's fortune. George Kaiser, the Tulsa-born oil billionaire and philanthropist, has poured more than $350 million into transforming this stretch of riverfront. It's honestly something you'd expect to see in a Northern European city. The park opened in 2018 to national acclaim. The New York Times called it “the most ambitious new park in a generation.” I can see why.But head north from the riverfront, past the gleaming BOK Center arena (“B. OK.” is a financial services company dating back to 1910 oil money and is half owned by Kaiser) and the reclaimed warehouse districts, (including the Bob Dylan Center — Kaiser bought Bob Dylan's archive collection in 2016) and within minutes you are in a different city. North Tulsa — and specifically the Greenwood District — reveals modest homes and stretches of underdevelopment. This is an area that feels like it's being watched and commemorated but it's not entirely clear it is being heard. The Greenwood Rising history center, also primarily bankrolled by Kaiser, opened in 2021 exactly one hundred years after the neighborhood was destroyed in the Tulsa Massacre. This building is also very nice and tells the area's story well. Whether it changes the story is another matter.Cities can act as maps of their own history, so that's how I try to read them. I take note of the distances between prosperity and poverty, commemoration and investment…even a museum and a neighborhood. These are not determinant accidents of the market, but accumulated residue of specific decisions made by specific people over a very long time. To understand Tulsa's geography today, you have to go back not just to 1921, but further — to the rivers and grasslands of Indian Territory the Lochapoka people encountered. It's here you'll find federal ledgers leveraged as weapons, their lines and lists legalizing the largest land liquidation in American history.PROMISES, PARCELS, AND THE POLITICS OF POSSESSIONThe Lochapoka were not the only ones force-marched into Indian Territory. All five of the so-called Civilized Tribes — the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations — were relocated from their homelands in the American Southeast across the 1830s. Each tribe were given the same federal promise that the territory would remain theirs permanently. The maps and the Federal treaties said so, but neither turned out to mean much.What the maps did not show, and what the official history long preferred to omit, is that the Five Tribes brought enslaved Black people with them into Indian Territory. As the historians Annette Gordon-Reed and Rose Stremlau have noted in the context of the 1619 Project, the story of this dispossession cannot be told without acknowledging that intersection: the Trail of Tears was also, for some, a forced march into continued bondage (Gordon-Reed et al., 2022). That fact would shape the politics of Oklahoma for generations — and it is the thread that connects the founding fire under the Council Oak to the rise of Greenwood eighty years later.After the Civil War, the federal government's promises to the Five Tribes began to erode almost immediately. The Freedmen — formerly enslaved people who had been held by tribal members — were formally granted citizenship in the tribes by treaty, though the tribes' willingness to honor that citizenship varied considerably. Many Freedmen, seeking mutual protection and economic self-sufficiency, began establishing their own communities. This impulse gave rise to what became known as the Black Towns Movement. Between the 1870s and the 1920s, more than fifty all-Black towns were founded in Oklahoma and Kansas, created by people who had learned, with good reason, not to rely on the goodwill of white-majority governments (Martin, 2025; Gordon-Reed et al., 2022).The legal and cartographic instrument that made the Black Towns possible — and that would ultimately help destroy them — was the allotment system. The Dawes Act of 1887 broke up communally held tribal land into individual parcels, assigning plots to enrolled tribal members and opening the remainder to white settlement. It was framed as a civilizing measure. It was in practice a mechanism for transferring Indigenous land to white hands on an enormous scale. Each parcel was drawn on a map, recorded in a ledger, and assigned a legal description. This act appeared to secure property rights while in fact it made land far easier to steal through legal machinery than it had ever been to simply seize.The discovery of oil made the theft more systematic and more lethal. When crude was found beneath allotments assigned to Native people — particularly in the Osage Nation, the Creek Nation, and elsewhere — a federal guardianship system allowed courts to appoint white guardians for Native landowners deemed “incompetent” to manage their own affairs. The definition of incompetence was flexible and self-serving. Native heirs to oil-bearing land died under suspicious circumstances with startling frequency. Deeds were forged. Guardians enriched themselves and left their wards landless. The historian David Grann has documented this in devastating detail for the Osage Nation specifically, but the pattern was region-wide. Modern GIS analysis of original allotment records against subsequent deed transfers reveals what contemporaries knew but rarely said aloud: the disappearance of Native landowners from oil country was not a coincidence, but a covert policy.For Black Oklahomans, the allotment system created a narrow window of possibility. Freedmen who appeared on the Dawes Rolls received allotments of their own. Some of this land was in proximity to other Black allottees, and the Black Towns Movement capitalized on that geography, incorporating towns, establishing churches and schools, and building the civic infrastructure that Black communities had been denied elsewhere. As scholar JT Martin has argued, the philanthropic traditions within these communities — the mutual aid societies, the church networks, the communal investment in education — were not secondary features of the Black Towns Movement but its essential architecture (Martin, 2025). People who had nothing built institutions that served everyone.Greenwood, established in the early 1900s on the northern edge of Tulsa, was the apex of that project. By 1921, it contained over thirty-five blocks of Black-owned businesses, a hospital, law offices, two newspapers, a library, schools, and churches. Booker T. Washington reportedly called it “the Negro Wall Street,” a phrase that has since become shorthand for what the neighborhood achieved. Although that shorthand flattens what was, more precisely, a masterwork of community-building under conditions designed to make community impossible.As the literary scholar Gary M. Jenkins has observed, Greenwood sat directly along what would become Route 66 (Jenkins, 2022). The all-Black towns of Oklahoma were embedded in the landscape that John Steinbeck traversed in The Grapes of Wrath — and conspicuously omitted from it. The invisibility of Black spatial achievement in the canonical accounts of American westward movement is not incidental. It reflects a pattern in which the places, presence, and prosperity of Black life were purposefully purged from the maps white Americans made of their own country.BURNING, BURYING, AND THE BATTLE TO BELONGOn the night of May 31, 1921, a white mob descended on Greenwood. Over the following eighteen hours, the neighborhood was looted, burned, and bombed — aircraft dropped incendiary devices on residential streets. When it was over, 35 square blocks had been reduced to ash. Somewhere between 100 and 300 people were dead, most of them Black. More than 10,000 Black residents were left homeless. Survivors were interned in camps run by the National Guard — many of whom had also participated in the destruction.What followed the physical destruction was a second, slower erasure. Greenwood residents who attempted to rebuild found themselves blocked by a newly enacted city ordinance that rezoned their land for commercial and industrial use. Insurance claims were denied. Property was effectively seized under the cover of “urban renewal” in subsequent decades. As Morris, Parker, and Negrón have documented, the Tulsa massacre is a case study in what they call “Black community-killing” — the systematic destruction not just of physical structures but of the institutional web that makes a community function: the schools, the churches, the newspapers, the businesses (Morris, Parker & Negrón, 2022). The buildings burned in a day. The community's capacity to reconstitute itself was methodically dismantled over years.For most of the twentieth century, the massacre was not taught in Oklahoma schools. It did not appear in city histories and land was not returned. The story was, in the most literal sense, removed from the map.Kaiser's investments in Tulsa have been substantial and wide-ranging: the Gathering Place, the Greenwood Rising museum, workforce development initiatives, early childhood programs. The philanthropic intent appears sincere, and some of the work — particularly in early education — addresses structural inequities rather than simply aestheticizing them. It would be uncharitable, and inaccurate, to dismiss the whole enterprise as window dressing.But scholar JT Martin poses this question which cuts to the heart of the matter: when we study philanthropy in America, whose philanthropic traditions do we center? (Martin, 2025). The mutual aid societies, the church networks, the community land trusts built by Black and Indigenous communities — these represent forms of collective investment that predate and often outperform the interventions of elite donors, yet they receive a fraction of the scholarly and public attention. George Kaiser's riverfront is visible. The endogenous philanthropic infrastructure of North Tulsa — the churches that held Greenwood together after the massacre, the community organizations that exist today — is largely invisible in the civic narrative that Tulsa tells about itself.The geography makes this concrete. The Gathering Place and the BOK Center sit south on the Arkansas River, in and adjacent to Tulsa's whiter, wealthier districts. Including the area where the Philbrook Museum of Art sits. This Italian Renaissance villa was built in 1926 by oil pioneer Waite Phillips (as in Phillips 66), donated to the city in 1938 as a public art center. It's now one of the finest regional museums in the country. This gesture rhymes with Kaiser's: oil money transmuted into civic cultural institution, the private estate opened to the public as an act of philanthropic legacy-building. The Philbrook is genuinely beautiful and genuinely valuable. It is also located nowhere near North Tulsa.The pattern is not new. Greenwood Rising stands in Greenwood, but the area remains economically depressed, and North Tulsa is still among the most segregated parts of an already divided city. Philanthropic investments that produce a park on the wealthy side of the river and a museum on the historically Black side, while leaving structural inequalities intact, are not reparative.The development around Greenwood tells a more troubling story. ONEOK Field, built in 2010 on historic Greenwood land despite community opposition, has delivered few benefits to Black residents, who are still taxed to support it. Nearby, the Tulsa Arts District has flourished with amenities catering to a whiter, more affluent clientele, while long-standing Black businesses struggle. Even hotels in Greenwood market themselves as part of that district. This is less restoration than a familiar precursor to displacement in the form of cultural investment followed by real estate pressure.Some argue that understanding land and spatial justice in places like Tulsa requires connecting the Greenwood reparations movement to broader Indigenous-led land reclamation efforts (Du, 2021). In 2020, the Supreme Court's decision in McGirt v. Oklahoma ruled that the Creek Nation reservation had never been legally dissolved and that the federal government's century-old maps of Oklahoma had been legally wrong all along. The majority opinion was written by Justice Neil Gorsuch, a conservative textualist, who applied the same originalist logic to treaty rights that right-wing jurists typically apply to the Second Amendment. The ruling was a genuine landmark, restoring tribal jurisdiction over a substantial portion of eastern Oklahoma. Subsequent decisions have extended the logic to other tribes.The political irony is perplexing. Oklahoma has been among the most reliably right-wing states in the country for decades; its congressional delegation is uniformly conservative; its state government has consistently resisted federal oversight and minority rights claims. Yet it was conservative judicial originalism — the doctrine that legal texts mean what they said when written — that restored, at least partially, what the federal government had promised the Five Tribes in the 1830s. The promise was old, the maps were wrong, and it took a conservative judge to point it out.What McGirt did not do was address the claims of Black Oklahomans. The Freedmen's citizenship rights within the Five Tribes remain contested. The Greenwood reparations movement has won moral recognition but not legal remedy. The 1921 massacre commission recommended reparations in 2001 and they have never been paid. These struggles do feel connected — Black and Indigenous claims to land and sovereignty in Oklahoma have been shaped by the same federal machinery of dispossession, and their futures may be intertwined in ways that neither community has yet fully reckoned with (Du, 2021).Juneteenth, the holiday now recognized federally, commemorates June 19, 1865 — the day enslaved people in Galveston, Texas, were told the war was over (the Emancipation Proclamation had been issued two and a half years earlier) and they were free. What the holiday cannot quite contain is what freedom meant in practice for people who were free but landless. They were free but also targeted. They were also freed from the maps that governed how wealth was accumulated and held in America. The Black Towns of Oklahoma were an answer to these problems and Greenwood was that, for a while. Then it was burned down.What grows back from a fire depends on who tends the soil, and who owns it. In Tulsa today, that question is still being answered. Will the answers be as brutally honest as Brutalism — the idea that a building should be honest about what it is made of? Tulsa is made of oil money and dispossession, Black resilience and white violence, broken treaties and belated reckonings. Despite conservative political domination, the maps are being redrawn. Whether they will finally show all of that honestly — without the decorative Italian Renaissance stucco — is more political than cartographic. But McGirt proves that promises, however papered over, still possess the power to pierce the present.ReferencesDu, Y. (2021). Black geographies unveiled: A critical review. Human Geography. Gordon-Reed, A., Stremlau, R., Lowery, M., et al. (2022). The 1619 project forum. The American Historical Review. Jenkins, G. M. (2022). Steinbeck, race, and Route 66 in The Grapes of Wrath. Steinbeck Review.Martin, J. T. (2025). Are Black people philanthropists? Toward a more diverse research agenda on philanthropy. Du Bois Review: Social Science Research on Race. Morris, J. E., Parker, B. D., & Negrón, L. M. (2022). Black school closings aren't new: Historically contextualizing contemporary school closings and Black community resistance. Educational Researcher. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

How Can Freedom, Faith, and the Fight Beyond A Holiday Shape Us?   Host Curtis Chang talks with sociologist Dr. Angel Adams Parham about the history of Juneteenth, from the 1865 emancipation announcement in Galveston, Texas, to its meaning for American freedom, racial justice, and collective memory. Together, they explore the spiritual resilience of the Black church, its influence on Christian theology and Dietrich Bonhoeffer, and why Juneteenth matters for all Americans. They also consider how Christians can celebrate Juneteenth with both joy and historical honesty.   02:05 - The Historical Story of Juneteenth 05:11 - What Were the Limitations of the Emancipation Proclamation? 09:28 - An American Pattern of Incomplete Freedom 13:34 - How Do We Preserve the Meaning of Juneteenth? 19:24 - The Pain of Historical Erasure & Cultural Setbacks 23:43 - Scripture as a Freedom Narrative Fostering Resilience 29:22 - The Universal Longing To Be Free 32:06 - The Black Church's Contribution to the Christian Story 35:54 - Embodied Practices for Juneteenth 39:09 - The Spiritual Promise of "Swing Low, Sweet Chariot"   Register for our America 250 episode recording with Russell Moore and David French Sign up for the Anxiety Opportunity Course Use the code: Goodfaith   Referenced in the Episode: Transcript of The Emancipation Proclamation Union General Gordon Granger's announcement: General Order No. 3 Claude Atcho's Reading Black Books  Frederick Douglass' "What to the Slave Is the Fourth of July?" (pdf) Transcription of an interview with ex-slave Felix Haywood Reggie L. Williams' Bonhoeffer's Black Jesus  Phillis Wheatley's letter to Rev. Samson Occom James Weldon Johnson's poem Lift Every Voice and Sing Manhattan Harmony Four's recording Lift Every Voice And Sing The Fisk University Quartet's Swing Low, Sweet Chariot   Scriptures Referenced: Exodus 12:31–15:21 (ESV) Isaiah 61 (ESV) Leviticus 25 (ESV) Luke 4:14–30 (ESV)   More From Dr. Angel Adams Parham: Dr. Parham's bio: the University of Virginia Dr. Parham's Website Dr. Parham's book The Black Intellectual Tradition: Reading Freedom in Classical Literature   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

In this Think Thursday episode, Molly reflects on the meaning and importance of Juneteenth, observed on June 19th. Rather than approaching the holiday as a historian, she explores Juneteenth through the lens of memory, truth, freedom, and the stories a culture chooses to remember.Juneteenth commemorates June 19, 1865, when Union troops arrived in Galveston, Texas, and announced freedom to enslaved African Americans there, more than two years after the Emancipation Proclamation. This episode invites listeners to consider the difference between freedom declared and freedom actually delivered, and why that distinction still matters.Molly connects Juneteenth to the broader Think Thursday themes of awareness, learning, collective memory, and behavior change. Just as personal transformation requires honest awareness, cultural growth requires a willingness to tell fuller, more truthful stories.In This EpisodeMolly explores:The historical significance of Juneteenth and why June 19, 1865, mattersWhy freedom on paper is not the same as freedom in lived experienceHow national holidays act as moments of public memoryWhy Juneteenth did not begin when it became a federal holiday in 2021How Black communities preserved and celebrated Juneteenth for generationsThe connection between memory, truth, and collective identityWhy fuller truth can create deeper compassion, dignity, and responsibilityHow discomfort can be part of learning and expanding our understandingKey ReflectionJuneteenth is both a celebration and a remembrance. It honors freedom, resilience, and generations of Black Americans who carried this history long before it received broader national recognition. It also asks us to look honestly at the ways freedom has been delayed, denied, and unevenly experienced.Questions to ConsiderWhat did I learn about Juneteenth growing up, and what did I not learn?What does this holiday ask me to remember more fully?How can I honor freedom not just as an idea, but as something that should be real in people's lived experience?Closing ThoughtMemory matters. Truth matters. Freedom matters. Juneteenth reminds us that remembering is not passive. It is a choice, a practice, and part of how we become more honest, more awake, and more human. ★ Support this podcast ★

In this episode, Donna and Sam ran down some of the hottest political topics across the city including Mike Duggan's exit from the governor's race, Detroit's census case, UAW endorsements, money out of politics, and more!They also discuss Juneteenth and the importance of telling the story of Black people's freedom. The word "Juneteenth" bleeds "June" and "nineteenth," and the day is the oldest known celebration of the end of slavery in the United States. It became a federal holiday in 2021.Juneteenth marks the arrival of Union troops in Galveston, Texas. Many enslaved people already knew about the Emancipation Proclamation, issued by President Abraham Lincoln on January 1, 1863. What they lacked was the power to make freedom real. Union troops enforced emancipation and helped transform freedom from a proclamation into a reality. Freedom on paper and freedom in practice were not always the same thing. Juneteenth reminds us that freedom delayed is freedom denied — and freedom enforced changes lives.To stay up to date on all things Authentically Detroit, click here. THIS WEEK IN THE MICHIGAN CHRONICLE:SHEFFIELD BACKS BENSON IN MICHIGAN GOVERNOR'S RACE Support the showFollow us on Instagram, Facebook and Twitter. 

There is a lot in this show.  Arthur discusses some of Dad's health problems in his corner leading to discussions about movies he's been watching with Dad, including most recently Big Fish.  (It's arguably Tim Burton's best movie) then we get into talking about the celebration that is Jineteenth which leads us to discussing how Abraham Lincoln wound up in the Wrestling Hall of Fame as the inventor of the choke slam and how a guy with a variety store sold souvenir fake confederate bills that helped crash the southern economy.  After that we talk about Juneteenth, how it was the celebration of the moment that General George Granger and the Union troops arrived in Galveston on June 19th, 1865; the most remote  part of America at that point and announced among other things General Order number 3 which told the people of color in Galveston that they were free.  That they had been free since the Emancipation Proclamation.  It became a celebrated holiday in Texas and from there grew out to the rest of the country where it was made a national holiday in 2021.  .  And we cover it all in this episode.Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.

Juneteenth takes center stage this week on Wake Up Tri-Counties, as Ken Peel welcomed Etta LaFlora and Lovondi Jordan to discuss the holiday's history and meaning. Juneteenth commemorates June 19th, 1865, when Union General Gordon Granger arrived in Galveston, Texas, announcing freedom for enslaved people—more than two years after the Emancipation Proclamation. The guests emphasized that Juneteenth is more than a day off; it is a time to remember, reflect, and teach younger generations about freedom, resilience, faith, and hope. They also highlighted Dr. Opal Lee's efforts to make Juneteenth a national holiday, signed into law in 2021. Juneteenth marks a pivotal moment in American history — the day freedom finally reached enslaved African Americans in Galveston, Texas, on June 19th, 1865. That announcement came more than two years after President Abraham Lincoln issued the Emancipation Proclamation. The first celebrations began in Texas the following year, with prayer, music, family gatherings, and community events. Texas officially recognized Juneteenth in 1980, and in 2021 it became a federal holiday. Today, Juneteenth is both a celebration of African American freedom, culture, and achievement—and a reminder of the continuing pursuit of equality and justice across the nation.

Juneteenth celebrates the day in 1865 when word of freedom spread to the last people who were enslaved in Galveston, Texas under the Confederacy.Here in San Diego, festivities are well underway — with lots in store this weekend. Juneteenth celebrations are happening across the county, with everything from music performances to surf lessons.On KPBS Midday Edition, we sit down with two local event organizers to give us a preview of upcoming events celebrating the holiday. We also talk about the meaning of Juneteenth and the importance of community.But first, Onstage Playhouse is opening a new play next week called "Isaac's Eye" about renowned scientist Isaac Newton — who made significant contributions to physics, mathematics and astronomy.Plus, our preview of local arts events happening this weekend.Guests:Loren Cobbs, founder, SD MelaninAiyana Reissman, program manager, Paddle for PeaceJames P. Darvas, artistic director, Onstage PlayhouseJulia Dixon Evans, arts reporter, host of "The Finest" podcast, KPBS

Enslaved African-Americans in Texas didn't learn they'd been freed until weeks after the Civil War officially ended — when Union General Gordon Granger arrived in Galveston to break the news.

In this episode of HurricaneCenter, the panel opens with the first named storm of the 2026 Atlantic season already affecting the Texas coast. Bill Reed walks through the early impacts from Tropical Storm Arthur, including tropical-storm-force winds near the coast, heavy localized rainfall, elevated tides and coastal water issues from Galveston to Bolivar and southwest Louisiana. Dr. Hal Needham joins live from the Galveston Seawall, where rough Gulf conditions and strong winds are already being felt, but he stresses that the main impact from Arthur is rainfall flooding rather than a major storm surge event.The featured guest is Dr. Phil Klotzbach of Colorado State University, who breaks down the latest CSU outlook for the 2026 Atlantic hurricane season. Unlike recent years that leaned well above normal, the updated forecast calls for a somewhat below-normal season: 11 named storms, 5 hurricanes and 2 major hurricanes. With Arthur now named, that leaves 10 additional named storms in the forecast.Phil explains why the forecast has shifted lower: El Niño. He walks through how warmer water in the central and eastern tropical Pacific can change global wind patterns, increase sinking motion over the Atlantic and, most importantly, strengthen vertical wind shear across the Caribbean and tropical Atlantic. That shear can tilt and disrupt tropical systems, making it especially difficult for long-lived major hurricanes to develop.The conversation also covers why weak, short-lived storms like Arthur can still form during El Niño years. Phil explains that El Niño tends to suppress stronger storms more than weak tropical storms, especially in the deep tropics. That means the season can still produce impacts, especially from close-to-land or higher-latitude systems, even when the overall basin activity is expected to be lower.Phil also discusses CSU's forecasting process, including historical analog years, statistical models, climate model guidance, ACE, western Atlantic landfall probabilities and new AI-driven forecasting tools. He notes that the strongest El Niño impacts are typically felt later in the season, especially in September and October, when background shear increases and Caribbean development often becomes much less favorable.The episode closes with a look back at Arthur's real-time impacts along the Texas coast, a preview of Hal Needham's upcoming Extreme Explorations documentary work, and a tease for next week's guest, Mike Lowry.Support the showSuggest a topic or ask a question: alex@wxguide.comVisit our conference site: www.hurricanecenterlive.comThanks for listening and please share with your friends and co-workers.

This year's Juneteenth holiday is coming up Friday.It's a celebration of when enslaved Americans in Galveston, Texas learned of their independence in 1865, two years after President Abraham Lincoln signed the Emancipation Proclamation.San Diego has its own history with the holiday. Wednesday on Midday Edition, we look at how San Diegans have commemorated Juneteenth in years past.Guest:Kyle Brooks, assistant professor of theology and religious studies at the University of San Diego

Potential Tropical Storm Arthur to bring high winds to the islandRice University and Baylor were Houston schools to make US News and World Report's list3 kids who love soccer have made their own podcast

Hello friends, and welcome back to Hidden History of Texas. This is episode 92 – this is the first in a series I'm calling The Rio Grande Frontier – Welcome to El Paso: The Pass of the North When most people think about Texas history, their minds usually start in the  east. They think of Nacogdoches, San Antonio, Austin's Colony, the Alamo, cattle drives, oil fields, and railroads. But today, I want us to start from the opposite direction. Let's travel nearly six hundred miles west of San Antonio, across deserts, mountains, and vast stretches of open country, to a city unlike any other in Texas. A city that was old before Texas existed. A city that was part of Spain, then Mexico, and only later became part of Texas. A city that sits on the Rio Grande and has served as a gateway between worlds for more than four centuries. In my lifetime, I've either driven through or, when I was a child, been driven through El Paso numerous times. But we never really stopped and visited the city, in fact, most of the times I drove to the west coast, I would usually drive through El Paso and stop in Las Cruces New Mexico. I really don't know why, except when I was driving the Freeway just didn't seem to offer any real enticing places to stop. The one occasion that I was able to actually spent time in El Paso was when a company I was working for asked me to temporarily run their branch office. After spending some time there, I realized that El Paso was and is distinctly different. We Texans have a tendency to talk about Texas as if it's a single culture. But standing in El Paso, listening to conversations switch effortlessly between English and Spanish, (or as we call it using Spanglish) and  looking across the Rio Grande toward Ciudad Juárez, I understood that Texas has always been more complicated, and more interesting, than that. So join with me as we explore El Paso. The story begins long before there was a state of Texas. Long before there was an Alamo. Long before Stephen F. Austin brought settlers into Mexican Texas. In 1598, Spanish explorer and colonizer Juan de Oñate led an expedition north from Mexico. Near present-day El Paso, his expedition crossed the Rio Grande and entered lands that Spain hoped to claim and settle. That crossing took place more than twenty years before the Pilgrims landed at Plymouth. Think about that for a moment. Many Texans think of San Antonio as the oldest chapter of Texas history. But the El Paso region was already part of the Spanish frontier before the first permanent European settlement was established in San Antonio. For centuries, this crossing would become one of the most important gateways in North America. The Spanish called it El Paseo del Norte. The Pass of the North. And that name tells us everything we need to know about why the city exists. To understand El Paso, you have to forget the modern map for a moment. Today, we see a border separating the United States and Mexico. But for much of history, this region was not viewed as a dividing line. It was a corridor. A road. A meeting place. A connection between communities. Travelers moving north toward Santa Fe passed through here. Merchants passed through here. Soldiers passed through here. Missionaries passed through here. Families settled here. Trade flourished here. For generations, El Paso was less a frontier outpost than a crossroads of cultures. One of the most dramatic moments in its history came in 1680. That year, Indigenous Pueblo peoples in New Mexico launched what we historians call the Pueblo Revolt. Spanish settlements throughout New Mexico were attacked, and surviving colonists fled south. Many of them arrived at El Paso. For a time, El Paso became a refuge and administrative center for Spanish authorities driven from New Mexico. It is one of those remarkable stories that rarely appears in Texas history textbooks. For a period of time, the future of Spanish New Mexico was being directed from what is now Texas. As centuries passed, El Paso developed in ways very different from the rest of Texas. When settlers were arriving in East Texas from the American South, El Paso remained connected to older Spanish and Mexican traditions. Its trade routes stretched toward Santa Fe and Chihuahua. Its culture reflected centuries of interaction among Indigenous peoples, Spanish settlers, Mexicans, and frontier communities. In many ways, El Paso belonged to a different world than the one developing around Houston, Galveston, or Austin. And perhaps that's still true today. When Texas won its independence from Mexico in 1836, life in El Paso did not suddenly transform overnight. The city remained geographically distant from the centers of political power. The Republic of Texas claimed the region, but for many years its influence remained limited. The people of El Paso continued living lives shaped by trade, family, faith, and relationships that extended across the Rio Grande. The border on a map often meant far less than the connections between people. Everything changed with the arrival of the railroad. In the late nineteenth century, rail lines connected El Paso to the rest of Texas and the growing United States. Suddenly, a city that had once seemed isolated became an important transportation hub. Businesses arrived. Population increased. Investment followed. And with growth came many of the colorful characters we associate with the American West. Lawmen. Gamblers. Cowboys. Outlaws. Railroad men. Entrepreneurs. The frontier boomtown had arrived. Then came another chapter that few Americans remember today. The Mexican Revolution. For people living in El Paso, this wasn't distant foreign news. It was happening across the river. Residents could see troop movements. Hear gunfire. Watch history unfold from their own community. Few American cities have experienced anything quite like that. Imagine standing in downtown El Paso and witnessing the turbulence of a revolution taking place just beyond the water. Today, El Paso remains one of the most distinctive cities in Texas. It sits in a different time zone than most of the state. It is physically closer to California, Arizona, and New Mexico than it is to many of Texas's major population centers. Its landscape is different. Its history is different. Its culture is different. Yet El Paso is not somehow less Texan because of those differences. In many ways, it reminds us of something important. Texas has never been a single story. It has always been many stories woven together. Spanish frontiers. Mexican communities. Indigenous nations. German settlements. Czech farming towns. Cotton plantations. Oil fields. Railroad centers. Border cities. Each contributed something unique to the state we know today. Personal Reflection When you drive into El Paso from the East on I10, your eyes are drawn to the Franklin Mountains, now if you're like me you wonder about the stories you've heard about lost gold mines being there.  Maybe your imagination shifts to the magical power many of the indigenous people's believe the mountains hold. Maybe you think of the thousands of people who have walked or ridden their horses through the pass. The indigenous peoples who lived in the area for thousands of years such as the Mansos, Jumanos, the Mescalero, or any of the nomadic groups who came into the area.  One thing I can promise you is that if you get off the interstate and go downtown one thing you'll notice is how different the city feels from Austin, Houston, or Dallas. It's a city with a multitude of cultures and life forces. If you're lucky, you'll start to reflect  on how easy it is for Texans to forget that communities on opposite ends of the state can have entirely different histories while still sharing the same identity. El Paso is not merely a city on the western edge of Texas. For centuries, it was a gateway. A crossing place. A meeting place. A place where cultures, languages, economies, and histories came together. And perhaps that is why its story remains so important. Because if we truly want to understand Texas, we have to understand all of Texas. Not just the places at the center of the map. But also the places at the edges. Sometimes the edges have the most interesting stories of all. I'm Hank Wilson, and this has been Hidden History of Texas. Join me next time as we continue our journey along the Rio Grande Frontier.

**Celebrating Juneteenth: A Conversation with Attorney Fay Williams** This week on Community Connection, Tina welcomes back contributing analyst James Patterson, and we're honored to have Attorney Fay Williams, Indianapolis Attorney, Galveston, TX, native, Community and Civil Rights Leader, Author and Historian join us to share her expertise and insights on Juneteenth, a holiday that commemorates the emancipation of enslaved African Americans in the United States. As a native of Galveston, Texas, the birthplace of Juneteenth, Attorney Williams has a deep understanding of the history and significance of this important day. In this episode, we delve into the history of Juneteenth, discussing the Emancipation Proclamation, the Freedmen's Bureau, and the struggles of African Americans in the post-Civil War era. Attorney Williams shares her personal experiences growing up in Galveston, where she learned about the importance of Juneteenth from her family and community. We also explore the significance of the 13th Amendment and the ongoing fight for reparations and justice. Throughout the conversation, Attorney Williams emphasizes the importance of education and civic engagement in the African American community. She encourages listeners to get involved in their local communities, register to vote, and participate in civic activities. We also discuss the impact of systemic racism and the need for ongoing efforts to address the historical injustices faced by African Americans. Join us as we continue our Juneteenth celebration and learn from Attorney Faye Williams' wealth of knowledge and experience. Listen to this powerful conversation and discover the importance of Juneteenth in American history and its relevance to our lives today.See omnystudio.com/listener for privacy information.

Detailed Sermon Summary “Standing Where God Made a Way” Pastor Bryan Hudson, D.Min. Part 5 of the “Rooted & Grounded”  Watch the 14 minute video: "The Road to Juneteenth" Pastor Bryan Hudson's sermon, “Standing Where God Made a Way,” connects the biblical account of Israel crossing the Jordan River in Joshua 4 with the historical meaning of Juneteenth. The central message is that believers, families, communities, and nations must remember the places where God brought deliverance, because remembrance preserves gratitude, identity, wisdom, and responsibility. The sermon begins by framing Juneteenth as more than a national holiday. It is presented as a memorial of deliverance and a reminder that God makes a way where there is no way. Dr. Hudson connects Juneteenth to the broader biblical theme of God delivering people from bondage, especially Israel's deliverance from Egypt and later their crossing into the Promised Land. He also references his video, “The Road to Juneteenth,” which traces the journey from emancipation declared to freedom enforced. Joshua 4: Remembering the Crossing The primary Scripture is Joshua 4:1–11, where God commands Joshua to have twelve men, one from each tribe of Israel, take twelve stones from the Jordan River after the people crossed on dry ground. These stones were to be set up as a memorial so that future generations would ask, “What do these stones mean?” The answer would preserve the story of how God cut off the waters of the Jordan and brought His people through. Dr. Hudson explains that this crossing parallels the Red Sea crossing under Moses forty years earlier. In both cases, God removed a barrier that His people could not remove on their own. The Jordan River was not always deep, but it did flood seasonally. God stopped the waters so Israel could cross, then instructed them to take stones from the riverbed—stones that were normally hidden—and make them visible as a testimony. A key insight is that the stones were not objects of worship. They were reminders of the God who acted. The stones pointed beyond themselves to God's power, faithfulness, and deliverance. Juneteenth as a Stone of Remembrance Dr. Hudson then connects Joshua's stones to Juneteenth. Just as Israel needed memorial stones to remember deliverance, African Americans and the nation need Juneteenth as a memorial of freedom delayed, freedom enforced, and freedom remembered. He explains that the Emancipation Proclamation was issued in 1862 and took effect on January 1, 1863, but freedom was not fully enforced in Texas until June 19, 1865, when Union troops arrived in Galveston and announced General Order No. 3. This shows one of the sermon's major historical lessons: freedom declared is not always freedom practiced. Justice often requires enforcement. Juneteenth, therefore, is not merely a celebration. It is a memorial, an educational moment, and a call to remember both God's deliverance and the human struggle required for justice. Theological Foundation: Human Dignity and the Image of God A major theological point in the sermon is that all people are made in the image and likeness of God. Because of this, no person or group has the right to dominate, dehumanize, enslave, or exploit another. Dr. Hudson emphasizes the importance of saying “enslaved people” rather than simply “slaves.” To call someone a slave can make bondage sound like their identity. But their true identity is that they were human beings made in God's image who were enslaved by others. This point becomes the moral foundation for the sermon's critique of slavery, racism, domination, and exploitation. Slavery was especially evil because it involved humans made in God's image enslaving other humans made in God's image. A Sober View of American History The sermon also calls for honesty about American history. Dr. Hudson says Juneteenth should never have been necessary. If the nation had truly lived up to biblical principles from the beginning, enslaving Africans would never have been tolerated. He notes that the founders debated slavery and compromised in order to form the nation. Some opposed slavery, while others wanted to preserve it because of the economic benefits of free labor. That compromise, he explains, carried a terrible cost and eventually helped lead to the Civil War. Dr. Hudson does not reject love for the nation, but he urges listeners to avoid “rosy narratives” that ignore the blood, suffering, and injustice woven into the nation's history. The proper response is gratitude mixed with sobriety, remembrance, and responsibility. God Still Makes a Way The sermon repeatedly returns to the message that there are always barriers to cross. God parted the Red Sea under Moses. God stopped the Jordan River under Joshua. God made a way for enslaved people through emancipation and enforcement. And God still makes a way for His people today. Dr. Hudson says that today's breakthroughs may not always look as dramatic as the Red Sea or Jordan crossings, but the principle remains the same: when God brings people through obstacles, they should remember, testify, and move forward in faith. Memorials Are Educational Another key theme is that memorials are meant to teach. In Joshua 4, the stones were designed to provoke questions from children. When the children asked what the stones meant, the older generation was responsible to explain God's deliverance. Dr. Hudson applies this to holidays such as Juneteenth, Thanksgiving, Easter, Memorial Day, Veterans Day, and others. These are not merely days off or occasions for celebration. They are opportunities to educate, remember sacrifice, and pass meaning to the next generation. He warns that routines, celebrations, and comfort can obscure legacy. People can enjoy the benefits of history without remembering the sacrifice that made those benefits possible. Therefore, remembrance must be intentional. Standing Where God Made a Way The title phrase, “Standing Where God Made a Way,” captures the sermon's central conviction. Dr. Hudson teaches that many of us are living in places of blessing that exist because God worked through previous generations. We are standing on ground made possible by God's intervention, people's prayers, sacrifices, faith, courage, and perseverance. This applies personally, spiritually, historically, and nationally. We stand where parents, grandparents, ancestors, saints, activists, soldiers, and faithful servants endured hardship so future generations could live differently. Twelve Contemporary Stones of Remembrance Near the end, Dr. Hudson gives twelve “stones” that people and families can set up as memorials today. These are practices and places that help preserve memory, identity, and gratitude: Education — learning the truth and teaching it to others. Vicarious living — learning through the lives and experiences of others rather than repeating their mistakes. Identification — seeing oneself connected to faithful and courageous people from the past. Honoring — highly valuing parents, elders, ancestors, and those who made sacrifices. Testimony — telling what God has done personally and collectively. Studying history — learning the real story, not only simplified or sanitized versions. Serving others — turning remembrance into action. Shared experience — building memories and meaning together as families and communities. Museums — places such as Freetown Village that preserve and teach history. Family gatherings — moments that connect generations. Anniversaries — recurring opportunities to remember God's faithfulness. Juneteenth — a national and spiritual stone of remembrance that points to deliverance, justice, and responsibility. These “stones” help people stay rooted. They prevent forgetfulness. They help connect the present generation to legacy and history. Final Exhortation The sermon closes with a call to preserve memories that are worth preserving. Dr. Hudson urges listeners to be intentional with their children, grandchildren, families, and communities. If people do not connect present blessings with past deliverance, they may lose their way in the future. The final prayer thanks God for His goodness, for ancestors and heroes known and unknown, and for the fact that we are standing where God made a way. The prayer also asks God to help His people remember, honor, educate, and never take His blessings—or the people He used—for granted. Core Message The sermon's core message is: God makes a way through impossible barriers, and His people must remember where He brought them from. Memorials—whether stones, holidays, testimonies, museums, family stories, or historical observances like Juneteenth—help us honor God, educate future generations, and move forward without forgetting the sacrifices that made our present blessings possible.

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On this week's episode of the Faculty Factory Podcast, Donna J. Adams, EdD, discusses the noticeable rise in learner concerns over the past five years. Now that we are more than half a decade removed from the peak of the pandemic, managing these issues has become a top priority. With UTMB in Galveston, Texas, Dr. Adams serves as Program Director, Translational Research Education, in the Institute for Translational Sciences Office of Educational Programs. We're excited to welcome Dr. Adams for her first appearance on the show as we explore how faculty leadership can actively step in and help address these challenges. "I always tell students you need to look long term. You need to think about what skills can I pick up now that could be transferable to a postdoc to get into where I really want to go? Sometimes you have to play the long game instead of the short game," Dr. Adams said. Learning about unexpected career paths, opening new doors, and playing the "long game" (since some of the skills you gain will stay with you throughout your career) are all explored in this episode through the lens of Dr. Adams's robust experience. Transferable skills, a sense of curiosity, and relationship building are also covered. As the discussion wraps up, Dr. Adams also addresses getting comfortable with change, one of the few constants in academia, and why providing psychological safety is essential.

Lauren and Eric talk through the nightmare scenario every theme park fan secretly worries about: getting stuck high above the ground on a ride. From a real-world roller coaster evacuation in Galveston to Disney attractions like the Skyliner, Space Mountain, Incredicoaster, and the monorail, they weigh which breakdowns would be terrifying and which might actually be kind of cool. Then they pivot to another theme park hazard: clickbait Disney news sites, including Hersheypark's online clapback and the outlets fans trust most. HIGHLIGHTS A Galveston roller coaster evacuation sparks a bigger conversation about the scariest possible ride breakdowns. Eric shares what it was like being evacuated from Space Mountain with the lights on. Lauren and Eric debate whether attractions like the Skyliner, monorail, Incredicoaster, and Pixar Pal-A-Round are worse in theory than in practice. Disney ride evacuations can feel more like behind-the-scenes adventures than disasters, depending on the attraction. Pirates of the Caribbean, Haunted Mansion, and Living with the Land all land on the “wouldn't mind getting stuck there” list. Hersheypark calls out a misleading theme park news post, kicking off a discussion about Disney clickbait. Clickbait headlines, ad-heavy sites, and vague rumors make theme park news harder to trust. The fan community weighs in on trusted park news sources, from Disney Tourist Blog to BlogMickey and WDWMagic. For this episode's full show notes, click here. HOSTS Eric Hersey – X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@erichersey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@erichersey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lauren Hersey – X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@laurenhersey2⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@lauren_hersey_⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW – DIS & HERS Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠DisAndHers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@disandhers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@disandhers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dis and Hers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dis & Hers⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW – JIM HILL MEDIA Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JimHillMediaNews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JimHillMedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JimHillMedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SUPPORT Support the show and access bonus episodes and additional content at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon.com/JimHillMedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. PRODUCTION CREDITS Edited & Produced by Jenny Snyder & Eric Hersey – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Strong Minded Agency⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you would like to sponsor a show on the Jim Hill Media Podcast Network, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠reach out today.⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of In My Humble Opinion, we sit down with Kam Franklin and Razo of Houston's own The Suffers for a conversation about music, perseverance, and the realities of keeping a band together for more than a decade.We discuss how The Suffers have managed to survive and thrive as a large ensemble in an industry where many groups struggle to stay together, the intentional structure they've built to make the band work, and the lessons they've learned from years spent traveling the country together in a van.Kam also opens up about stepping into a new chapter as a solo artist with the release of her debut album, sharing what it has been like creating music outside of the framework of The Suffers while still remaining connected to the band that helped define her career.The conversation touches on the band's upcoming performance in Galveston, the advice Lionel Richie shared with the group during their rise, and how lessons from one of music's most successful former band members helped shape their approach to longevity. Kam and Razo also discuss how Houston's culture continues to influence their music, what they've learned about leadership and collaboration, and the systems they've put in place to keep a large group functioning as both a band and a business.From behind the scenes tour stories to hard earned lessons about creative independence, teamwork, and staying true to your vision, this is a candid conversation with two artists who have helped shape Houston's modern musical landscape.

The Germans, Czechs, and the Making of Texas I live in Central Texas in an area called the Hill Country. We have an old saying that if you drive far enough through the Hill Country, you'll eventually find three things:a church steeple,a dance hall,and the smell of barbecue smoke drifting across the fields. But behind those familiar, almost stereotypical, Texas scenes lies a deeper story. A story carried across oceans by immigrants who arrived with little more than trunks, tools, family Bibles, recipes, songs, and hope. During the 1800s, thousands of Germans, Czechs, Poles, and other Europeans came to Texas searching for something they could not find in the Old World:land…freedom…and the chance to build a new life. And in doing so, they helped shape the Texas we know today. This is the story of the Germans, the Czechs, and their role in the making of Texas. THE JOURNEY TO TEXAS For many immigrants, Europe in the mid-1800s was a difficult place. Germany was divided into small kingdoms and states. Political unrest swept through Europe after the revolutions of 1848. Economic hardship and land shortages left many families struggling to survive. Meanwhile, in the Austro-Hungarian territories, Czech farmers and laborers faced poverty, overcrowding, and limited opportunity. Then came the stories about Texas. Cheap land.Open skies.Fertile soil.A place where a man might own property for the first time in his life. For many families, the journey began with a crowded ship crossing the Atlantic.Then came the rough Gulf waters to Galveston or Indianola.After that…weeks of travel by wagon, horseback, or simply on foot into the interior of Texas. The Texas they found was not easy. There were droughts.Floods.Disease.Isolation.And the constant challenge of carving homes and farms out of untamed land. But they endured..... This is their story.....

Rey Trevino, Pecos Operating Company, and Podcast host for the Crude Truth stopped by the Energy News Beat Podcast. We had a blast filming at the Petroleum Club in Downtown Fort Worth. Hat tip to all of the great people at the Petroleum Club, making it a great place to have business meetings. Follow Rey on his LinkedIn: https://www.linkedin.com/in/reytrevinoiii/Also, Pecos Operating Website: https://pecosoperating.com/1. Strait of Hormuz & Global Oil SupplyThe hosts extensively discuss the critical importance of the Strait of Hormuz, through which 20% of the world's oil passes. They explore the geopolitical tensions affecting oil shipments, insurance challenges, and the impact on global energy markets. The conversation touches on Iran's role, potential nuclear concerns, and how these factors are keeping the strait effectively closed despite not being physically blocked.2. Paper vs. Physical Oil PricesA significant focus is placed on the divergence between paper oil prices (set by Wall Street traders based on market sentiment) and physical oil prices (actual tanker sales to refineries). The hosts note a $25-50 per barrel gap, with physical prices significantly higher—indicating potential market instability and currency devaluation concerns.3. California's Energy Crisis & Net Zero PoliciesThe podcast criticizes California's aggressive net-zero policies, which are driving energy costs to unsustainable levels. They highlight how California has become an "energy island" with sky-high electricity and fuel prices, yet continues doubling down on restrictive policies. The hosts contrast this with Texas's regulatory environment and economic success.4. Texas vs. California: Regulatory & Economic ComparisonA key theme is the stark difference between the two states—Texas has a $24 billion surplus due to oil and gas production, while California faces a $24 billion deficit due to regulatory burdens. This $50 billion swing illustrates the economic impact of energy policy.5. U.S. Oil Production & Refining CapacityThe hosts discuss America's leading position as the world's largest oil producer (~14 million barrels/day), but highlight a critical gap: the U.S. lacks sufficient refining capacity. They mention a new refinery in Brownsville, Texas that will process 250,000 barrels/day—still less than 5% of total U.S. production.6. Maritime Industry & Icebreaker ShipsDiscussion of revitalizing the U.S. maritime industry through the Shipping Act, including a multi-billion dollar contract to build U.S. Coast Guard icebreakers in Galveston—important for Arctic oil exploration and national security.7. Dark Fleet & Sanctions EvasionThe hosts detail the "dark fleet" of ~1,583 tankers (750 Russian, 320 Iranian) used to circumvent sanctions, with ships turning off transponders to avoid detection. This represents a significant challenge to global energy security and sanctions enforcement.8. Insurance & Lloyd's of LondonQuestions are raised about Lloyd's of London's role in restricting tanker movement through the Strait of Hormuz, with speculation about potential coordination with Iran. The hosts contrast this with alternative insurance options like Chubb.9. Oil & Gas Investment & Tax IncentivesThe importance of active tax deductions for oil and gas exploration is emphasized, noting that 50% of U.S. oil production comes from privately held companies—a unique advantage that no other country offers.10. Future Oil Price PredictionsThe hosts predict oil prices will remain elevated (around $60-120/barrel) for at least 90 days, with potential short-term spikes if the Strait of Hormuz situation escalates, driven by ongoing geopolitical tensions and the need for capital investment in declining oil fields.Check out the Energy News Beat SubStack https://theenergynewsbeat.substack.com/A shout-out to Steve Reese and the Reese Energy Consulting group for sponsoring the Podcast https://reeseenergyconsulting.com/.Data2 if you have any business systems, can you trust A? Well, they have the patent on validation. . https://data2.zoholandingpage.com/energyAnd we have WellDatabase rolling in as a new sponsor. https://welldatabase.com/

Students were stuck for hours on a rollercoaster, over 100 feet in the air, in Galveston before being rescued. Chaz and AJ spoke with the fire chief, Mike Varela Jr., who was in charge of organizing the rescue efforts that day. Photo courtesy: Mike Varela Jr. 

After years of research and eight months of writing, Dr. Charles Taylor has published his new book, “Juneteenth: The Promise of Freedom.” As a longtime educator and award-winning documentarian, Taylor says that he has dedicated his life's work to “uncovering and honoring the rich tapestry of Black history — its brilliance, resilience, and enduring struggle for justice.”“Juneteenth: The Promise of Freedom” takes readers on a journey through Black history, beginning not with slavery, but with Africa's golden age. Throughout the book, Taylor challenges traditional narratives by revealing how Africa's great civilizations were systematically destroyed, leading to the transatlantic slave trade.Taylor, a retired professor from the doctoral program at Edgewood College where he also served as the Dean of the Business School, is also the producer of award-winning documentaries like “Decade of Discontent” and “Leaders of Madison's Black Renaissance.”In 2002, Taylor wrote “Juneteenth: A Celebration of Freedom,” which conveys the jubilation that occurred on June 19, 1865 when African American people in Texas were the last to be freed from the horrors of U.S. slavery.“I gave a talk for a foundation in 2021 and I told people at that time that I was going to revise my earlier version [of the book]. But you know how life gets in the way … I did a couple of documentaries and films … but all along I was still doing the research,” Taylor remembers. “I gave the keynote speech last year for the National Juneteenth Observance Foundation in Washington, DC, and they had Juneteenth chapters from all across the country in attendance, and people were asking me: ‘When are you going to update your first Juneteenth book?' And so I pledged then and there that I would do it. Eight months later, it's finally done.”Taylor says his latest book has incorporated about three or four years of research.“This new book is a complete revision [of the first book]. When I really got into it, I kept wanting to make sure that people were understanding this holiday contextually, so I kept adding background information,” says Taylor, who was the recipient of the prestigious 2023 City-County Humanitarian Award honoring Reverend Dr. Martin Luther King. “But then it dawned on me that Juneteenth is actually Black history, and we should never start it with slavery, because that would discount all of the Black history that has occurred in Africa before enslavement. And so I decided to start the book in Africa so people have a clear understanding of why Juneteenth is so important and why we're in the position that we're in today, not only as Black people, but as American society. Why is there so much division? Why is there still anti-Black racism after all this time? This book answers most of those questions.”

Are you planning your next magical vacation with Disney Cruise Line? In this episode of the DCL Podcast, we catch up with returning guest Andy to hear all about her recent 5-night sailing aboard the stunning Disney Magic. Sailing out of Galveston, Texas, Andy shares what it's really like to book a concierge-level stateroom without a travel agent. From the unexpected surprise of a Marvel Day at Sea to navigating early reservation perks like Palo brunch and dinner, this episode is packed with essential tips for your next voyage. Tune in to discover the logistical realities of cruising from Texas and get the insider secrets to maximizing your next Disney Cruise Line adventure!Main Segment TopicsBooking Concierge on the Disney Magic: The process, advantages, and learning curves of securing a concierge-level cruise.Early Reservation Access: Utilizing pre-cruise concierge services to successfully book exclusive onboard dining experiences like a Palo brunch and Palo dinner.Marvel Day at Sea: The unexpected surprise of finding out their itinerary was upgraded to a Marvel-themed sailing six months before departure.Texas Cruise Logistics: A discussion on the travel realities of driving from Dallas to the Galveston port versus flying directly into Houston.Want to be on the show? Fill out this form, and we'll be in contact with you real soon!https://dclpodcast.com/want-to-be-on-the-show/Support our show via Patreon:http://www.patreon.com/dclpodcastUse Christy's Travel Services:https://dclpodcast.com/book-with-christy/Follow the DCL Podcast via:http://www.facebook.com/dclpodcasthttp://www.instagram.com/dcl_podcastFollow Lake at:https://www.instagram.com/mouse.genhttps://www.youtube.com/@MouseGenFollow Christy at:http://www.packyourpixiedust.comhttps://www.instagram.com/packyourpixiedust

Christine and Kody embark on a romantic, pirate-themed getaway to beautiful Galveston, TX with their couples therapist Nancy. Ahoy, big yikes!Love the girls? Get more of their cringey, awesome content at Patreon.com/realitytvcringe!Follow us on IG https://instagram.com/realitytvcringeSubscribe to see our raccoon faces on YouTube! https://www.youtube.com/channel/UC_2CgqXLWjIEKV9PCtH3Kjw?sub_confirmation=1Leave a message for us on SpeakPipe: https://speakpipe.com/realitytvcringeSupport the pod by leaving a 5-star review on your favorite podcast platform! Thank you so much.

A sensor failure is what caused 8 students to get stuck on top of the Iron Shark ride Ktiten was seen falling down a storm drain by local residentsParents say 9.5 is the appropriate time to start showing kids how to do their own laundry

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This week on Two Parents & A Podcast, happy Monday!!!! We are coming off of a SOCIAL weekend (read: Harrison is doing another fast, but we ALSO have tons of fun topics that came out of it). We start with a survey finding that's going viral: 75% of Americans say restaurants should have adults-only sections. 1) We kind of think this already exists (on the down low… hostesses let us know), and 2) there is a HUGE opportunity for someone to create a Hillstone x Chuck E. Cheese crossover. Then we're asking: is THIS the ONLY way kids will actually learn??? (We need to know how YOU would have handled the Tate vs. Coke Zero situation - but we're happy we treated it as a learning opportunity) And another reminder this week: toddlers imitate EVERYTHING (burping your newborn is confusing for your toddler who is not allowed to “hit”). Oh, and body wash is officially being picked up by toes in the shower (watch the full ep for details AND send help). Plus, a 4th of July idea you can steal (the neighborhood bike parade!!), SEEKING TIPS on how to stop a toddler from drinking pool water (our toddler's brain is genuinely in a pretzel over this one), the street safety monster (??), our BICKER OF THE WEEK on showing up late vs. empty handed (we are FIRMLY on opposite sides), the Houston students stuck on a Galveston roller coaster (Alex would be scaling the roller coaster herself), our TWEET OF THE WEEK on the dad doing monthly daddy-daughter dates (Harrison is officially stealing this), and THINGS WE DMED EACHOTHER on Google releasing 32 MILLION mosquitoes (don't worry, they can't bite OR reproduce). (P.S. sorry I was on speakerphone it's only for this episode!!!! -Jules) LOVE YOU GUYS! Timestamps: 00:00:00 Welcome back to Two Parents & A Podcast! 00:06:10 75% of Americans support adults-only dining at restaurants?!  00:22:58 Is THIS is the only way kids learn?!  00:25:44 Toddlers really imitate EVERYTHING you do (but this one surprised us) 00:28:17 Triple date debrief  00:31:12 4TH OF JULY IDEA: Neighborhood Bike Parade 00:35:40 Would you try the “street monster”?!  00:38:12 SEEKING TIPS: How to stop your toddler from drinking pool water 00:39:09 BICKER OF THE WEEK: showing up late vs. showing up empty handed 00:44:01 Houston students rescued from stuck Galveston roller coaster 00:53:36 TWEET OF THE WEEK: Monthly daddy-daughter dates  00:57:08 THINGS WE DMED EACHOTHER: Google is releasing 32 MILLION mosquitoes?! 1:01:10 LOVE YOU GUYS! #twoparentsandapod -------------------------------------------------------------- Thank you to our sponsors this week: *Merit Beauty: Merit Beauty is offering our listeners their Signature Makeup Bag with your first order at https://www.MeritBeauty.com. *Perelel: Exclusive for our listeners, new customers can enjoy 20% off their first order with code TWOPARENTS - Visit https://www.perelelhealth.com *Fora: Become a Fora Advisor today at https://www.foratravel.com/twoparents *Bobbie: If you want to feed with confidence too, head to https://www.hibobbie.com for the formula trusted by 1 million parents.  -------------------------------------------------------------- Listen to the pod on YouTube/Spotify/Apple: https://www.youtube.com/@twoparentsandapod https://open.spotify.com/show/7BxuZnHmNzOX9MdnzyU4bD?si=5e715ebaf9014fac https://podcasts.apple.com/us/podcast/two-parents-a-podcast/id1737442386 -------------------------------------------------------------- Follow Two Parents & A Podcast: Instagram | https://www.instagram.com/twoparentsandapod TikTok | https://www.tiktok.com/@twoparentsandapod Follow Alex Bennett: Instagram | https://www.instagram.com/justalexbennett TikTok | https://www.tiktok.com/@justalexbennett Follow Harrison Fugman: Instagram | https://www.instagram.com/harrisonfugman TikTok | https://www.tiktok.com/@harrisonfugman -------------------------------------------------------------- Powered by: Just Media House – https://www.justmediahouse.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Hurricane Season begins TODAY and runs through Nov. 30thStudents were stuck at the top of the Iron Shark roller coaster on the Pleasuer PierHave you had to upgrade your guy's style? Was he open to it or did he dig his heels in?

recorded May 27, 2026 We always get a little anxious this close to a big event, so we're playing by ear tonight. Thax just learned about 'trinket trading' that occurs at renfaires, and even at steampunk events, but undercover. Have you interacted this way? Good or no? Also from refaire, Rat Pucking! Seems like an easy adaption to our sensabilities with a bit of bad cockney and olde slang phrases tossed about. See you in Galveston! trinket trading explained on reddit Rat Pucking explained!  

Happy Friday! Common Man's upset with Nicole Shearin, MLB owners propose a salary cap and floor for the new CBA, we have new versions of the Walker Texas Ranger audio clip, Dylan left some beaver nuggets on his desk, Ohio Stadium gets a Wi-Fi upgrade, Haslam's selling part of the Crew, we chat about Galveston & we send lots of people to jail.

Blue Origin's New rocket erupted in a massive fireball during a test firing at Cape Canaveral Thursday night — shaking nearby homes and painting the sky orange. We break down the footage. Then it's a roller coaster double feature: an influencer gets a lifetime ban from every Six Flags park after filming himself doing a “stunt” on a roller coaster going 93 mph, and students on a field trip got stuck nearly 100 feet in the air on Galveston's Iron Shark for almost four hours. Plus, Hidden Valley Ranch is hiring "Ranchbassadors" to travel Europe this summer, spreading the gospel of ranch dressing — over 6,000 people applied, with some uncozy submissions. And we close with an apocalyptic Arizona dust storm that looks straight out of a disaster movie.   Watch the stream:  https://youtube.com/live/py8TWVHe38s   Follow KSL Brightside on social media! YouTube: https://www.youtube.com/@KSLBrightside Facebook: https://www.facebook.com/KSLBrightside Instagram: https://www.instagram.com/KSL_Brightside TikTok: https://www.tiktok.com/@ksl.brightside

Melynda & Ed Waiting for update from President Trump about Iran Mayor Watson has publicly opposed moving forward with the 2026 city bond election 8 students in Galveston had to be rescued from a rollercoaster 250 year celebration concert announced by Trump is losing performers See omnystudio.com/listener for privacy information.

Scooter Braun says he barely knew Taylor Swift before buying Big Machine in 2019, claiming they met only three times and that he still does not understand why the masters dispute escalated into one of the music industry's biggest controversies. Angelina Jolie and Brad Pitt's son Maddox has filed to legally remove “Pitt” from his surname, following several of his siblings who have also distanced themselves from the family name amid ongoing family tensions. Eight Houston-area students were safely rescued after spending about four hours stranded nearly 100 feet in the air when the Iron Shark roller coaster at Galveston's Pleasure Pier malfunctioned and stopped during its ascent. Hosts: Branson Quirke, Courtney Doucette Learn more about your ad choices. Visit podcastchoices.com/adchoices

Details from a shaky news report on the shark attack in Galveston, injuring a 17 year old boy. 

Here's Tuesday's show, featuring a celebration of some of Skin's best/worst broadcast moments, details on the shark attack in Galveston, the snake problem in Fort Worth, and a discussion about the Rangers woes after being no-hit last night. 

Today Mike and Scott are here answering your Listener Questions! We get some fun questions about sailing Disney Cruise Line out of Galveston, Texas and also what things 18-year olds might enjoy on a Disney Cruise! (We both have an 18 year old who sails DCL right now!) We also get a question from a listener headed to Disneyland for the first time about how to enjoy their nighttime experiences, and another who is taking her mom back to Disneyland for the first time in 50 years! We also discuss how to try to assist with a group of 25 headed to Old Key West! How much information do you give? This and much more on today's show! Come join the BOGP Clubhouse on our Discord channel at www.beourguestpodcast.com/clubhouse!  Thank you so much for your support of our podcast! Become a Patron of the show at www.Patreon.com/BeOurGuestPodcast.  Also, please follow the show on Twitter @BeOurGuestMike and on Facebook at www.facebook.com/beourguestpodcast.   Thanks to our friends at The Magic For Less Travel for sponsoring today's podcast!

This is a Grave Talks CLASSIC EPISODE!Galveston has seen more than its share of history—but some believe it's also held onto more than it should.From the devastation of the Great Galveston Hurricane of 1900 to the echoes of war, disease, and loss, the island carries a past that never fully settled. Entire sections of the city were rebuilt over what came before, leaving behind layers of memory that some say can still be felt.Historic buildings that survived the worst of it all now hold stories that don't always stay quiet. Footsteps in empty halls. Unexplained voices. Moments that feel less like imagination—and more like something still present.For Eddy Specter and January Wilson of Eddy Specter's Ghost Tours, these encounters aren't just stories—they're part of what draws people back, again and again.So what is it about Galveston? Is it the history itself… or something the island never let go of?#Galveston #HauntedGalveston #GalvestonGhosts #1900Storm #ParanormalTexas #GhostTours #HauntedHistory #SpiritsRemain #IslandHauntings #TheGraveTalks #Hauntings #Paranormal #GhostStoriesLove real ghost stories? Want even more?Become a supporter and unlock exclusive extras, ad-free episodes, and advanced access:

This is a Grave Talks CLASSIC EPISODE! PART TWOGalveston has seen more than its share of history—but some believe it's also held onto more than it should.From the devastation of the Great Galveston Hurricane of 1900 to the echoes of war, disease, and loss, the island carries a past that never fully settled. Entire sections of the city were rebuilt over what came before, leaving behind layers of memory that some say can still be felt.Historic buildings that survived the worst of it all now hold stories that don't always stay quiet. Footsteps in empty halls. Unexplained voices. Moments that feel less like imagination—and more like something still present.For Eddy Specter and January Wilson of Eddy Specter's Ghost Tours, these encounters aren't just stories—they're part of what draws people back, again and again.So what is it about Galveston? Is it the history itself… or something the island never let go of?#Galveston #HauntedGalveston #GalvestonGhosts #1900Storm #ParanormalTexas #GhostTours #HauntedHistory #SpiritsRemain #IslandHauntings #TheGraveTalks #Hauntings #Paranormal #GhostStoriesLove real ghost stories? Want even more?Become a supporter and unlock exclusive extras, ad-free episodes, and advanced access:

The devastation of the 1900 Galveston hurricane left thousands dead and a city in ruins — but it also set in motion a remarkable story of recovery and reinvention. As survivors buried their dead and relief poured in, city leaders adopted an entirely new form of government to steer the rebuilding effort. In this episode, Lindsay is joined by historian Dr. Patricia Bixel, who shares how Galveston rose from the wreckage — constructing a massive seawall and raising the city's own grade to face whatever the Gulf might bring next. Bixel is the co-author, with Elizabeth Hayes Turner, of Galveston and the 1900 Storm: Catastrophe and Catalyst.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On September 9, 1900, the residents of Galveston, Texas woke up to find their island in ruins. Entire neighborhoods had vanished overnight. Telegraph, telephone, and electrical lines were destroyed, as were the four bridges connecting Galveston to the mainland. Bloodied men, women, and children stumbled through the streets. And thousands of corpses were strewn amongst the wreckage, victims of what remains America's deadliest natural disaster.As the survivors reckoned with the challenge of rebuilding their lives, Clara Barton, the 78-year-old founder and president of the American Red Cross, rushed to Galveston to aid with relief.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.