Podcasts about Emancipation Day

How the creator of the bestselling Molly the Maid series went from publisher to author; Bee Quammie talks about feeling stuck in life to writing The Book of Possibilities; Reading while on The Road with Customer Services' Matt Cheverie; and what perfect happiness means to writer Curtis Sittenfeld on this episode of The Next Chapter.Books discussed on this week's show include:The Maid's Secret by Nita ProseEleanor Oliphant Is Completely Fine by Gail HoneymanWhere I Belong by Alan DoyleEmancipation Day by Wayne GradyLittle Cruelties by Liz NugentThe Road by Cormac MccarthyThe Book of Possibilities by Bee QuammieFalling Back in Love with Being Human by Kai Cheng ThomA Letter to My Daughter by Maya AngelouShow Don't Tell by Curtis Sittenfeld

At an Emancipation Day speakout in DC, by a call for solidarity among American workers to fight back. And, as the Trump administration continues to trample on the first amendment, due process and other constitutional rights, we ask our media critic Jon Jeter to weigh in on Trump's war on free speech.  The speakout was organized by six DC organizations, Free DC, Federal Unionists Network, Harriet's Wildest Dreams, the Washington Metropolitan AFL-CIO, Anacostia Coordinating Council, the Washington Informer and by WPFW Pacifica Radio producer Joni Eisenberg. The show is made possible only by our volunteer energy, our resolve to keep the people's voices on the air, and by support from our listeners. In this new era of fake corporate news, we have to be and support our own media! Please click here or click on the Support-Donate tab on this website to subscribe for as little as $3 a month. We are so grateful for this small but growing amount of monthly crowdsource funding on Patreon. PATREON NOW HAS A ONE-TIME, ANNUAL DONATION FUNCTION! You can also give a one-time or recurring donation on PayPal. Thank you! “On the Ground: Voices of Resistance from the Nation's Capital” gives a voice to the voiceless 99 percent at the heart of American empire. The award-winning, weekly hour, produced and hosted by Esther Iverem, covers social justice activism about local, national and international issues, with a special emphasis on militarization and war, the police state, the corporate state, environmental justice and the left edge of culture and media. The show is heard on three dozen stations across the United States, on podcast, and is archived on the world wide web at https://onthegroundshow.org/  Please support us on Patreon or Paypal. Links for all ways to support are on our website or at Esther Iverem's Linktree: https://linktr.ee/esther_iverem

From Juneteenth in the U.S., to Emancipation Day in Canada, to the rhythm and colour of Toronto's Caribbean Carnival — these celebrations go beyond the festivities. They mark freedom, honour the past, and bring people together. Whether you're part of the crowd or just getting to know what these days stand for, we're here to share what makes them meaningful and why they matter today.     #juneteenth #emancipationday #caribana #blackhistory #celebrateblackhistory #BlackExcellence #africandiaspora #blackculturematters

As Trump and the President of El Salvador met at the White House, refusing to return a wrongly deported man to the U.S., faith leaders met outside and held a prayer vigil with the family of the man, Kilmar Abrego Garcia. The Trump administration's continued defiance of the law is deepening a constitutional crisis and creating wide ripple effects. Plus headlines on federal workers and Emancipation Day in DC. The show is made possible only by our volunteer energy, our resolve to keep the people's voices on the air, and by support from our listeners. In this new era of fake corporate news, we have to be and support our own media! Please click here or click on the Support-Donate tab on this website to subscribe for as little as $3 a month. We are so grateful for this small but growing amount of monthly crowdsource funding on Patreon. PATREON NOW HAS A ONE-TIME, ANNUAL DONATION FUNCTION! You can also give a one-time or recurring donation on PayPal. Thank you! “On the Ground: Voices of Resistance from the Nation's Capital” gives a voice to the voiceless 99 percent at the heart of American empire. The award-winning, weekly hour, produced and hosted by Esther Iverem, covers social justice activism about local, national and international issues, with a special emphasis on militarization and war, the police state, the corporate state, environmental justice and the left edge of culture and media. The show is heard on three dozen stations across the United States, on podcast, and is archived on the world wide web at https://onthegroundshow.org/  Please support us on Patreon or Paypal. Links for all ways to support are on our website or at Esther Iverem's Linktree: https://linktr.ee/esther_iverem

Send us a textDive into the powerful story of the Pearl, the largest recorded escape attempt by enslaved Black people in 1848, and explore the profound significance of Washington DC's Emancipation Day. This episode uncovers the systemic inequities of the 1862 Compensated Emancipation Act, traces the ongoing fight for racial justice, and challenges listeners to understand how historical oppression continues to shape modern educational and social landscapes.Support the showJoin our community. Go to bit.ly/3EPSubs and sign up for our bi-weekly newsletter and exclusive content.

DC Ward 5 Councilmember Zachary Parker and Communications Director Melissa Littlepage share updates on the status of DC's budget fix on the Hill, upcoming Ward 5 events including the Healthy Communities Spring Cleaning day on April 26, and the next Ward 5 Public Safety Call on April 30. Next week (April 14-18) is Spring Break for DC Public Schools and Council Recess. Melissa also shares highlights from the latest edition of the Ward 5 Weekly Newsletter. Read at ward5.us/news and subscribe at ward5.us/newsletter.

Content Warning: This episode contains mention of slavery On August 1st, 1838, Jamaica, alongside the rest of the countries in British West Indies, achieved emancipation and thus all enslaves Black people on the island, gained their freedom. Since then, it has been ongoing debate on the necessity of commemorating the end of one of the most brutal acts of mankind. For additional reading information on this episode and to view our transcript for this episode, visit our website at: ⁠⁠⁠⁠⁠https://www.tenementyaadmedia.com/⁠⁠⁠⁠⁠ Don't forget to follow us on our social media Twitter: ⁠⁠⁠⁠⁠https://twitter.com/tenementyaad_?lan⁠⁠⁠⁠⁠ BlueSky: https://bsky.app/profile/tenementyaadmedia.com Instagram: ⁠⁠⁠⁠⁠https://www.instagram.com/tenementyaad_/?hl=en⁠⁠⁠⁠⁠ TikTok: https://www.tiktok.com/@tenementyaad_ Join our Patreon ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠ Want to support The Yaad monetary? Click ⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠ to make a donation --- Support this podcast: https://podcasters.spotify.com/pod/show/lestweforget/support

To mark the 190th anniversary of the end to slavery in the old Cape Colony, an Emancipation Day Walk will be taking place on November 30, starting from the steps of St George's Cathedral, also known as “Freedom Stairs”, and concluding with the renaming of Church Square to ‘Freedom Square' which is adjacent to the site of the Slave Tree in Spin Street. Lester Kiewit speaks to Chrischene Julius – Director at the District Six Museum.See omnystudio.com/listener for privacy information.

SANDZ EMANCIPATION DAY [LIVE AUDIO] by Coppershot Music

Emancipation Day events took place around the province yesterday. Late in the afternoon community members met at the Black Cultural Centre to hear a round table discussion. It was organized by Senator Wanda Thomas Bernard and she brought senators Amina Gerba, Bernadette Clement, and Rosemary Moodie together to discuss recommendations of a recent senate standing committee report.

Olympics news - boxing and shooting, one of them is a feel good story! Nigeria and their affordability crisis, Melai on how to fix the central bank problem, Mask mandates are back in Guelph Hospital, There was a prisoner swap with Russia…i thought we couldn't negotiate with them? 4 Poilievre attacks Trudeau over communism, Jagmeet singh wants to ban renovictions across Canada, while wholesale importing a new population. Sign Up for the Full Show Locals (daily video) https://canadapoli2.locals.com/ Spotify https://podcasters.spotify.com/pod/show/canadapoli/subscribe Private Full podcast audio https://canadapoli.com/feed/canadapoliblue/ Buy subscriptions here (daily video and audio podcast): https://canadapoli.com/canadapoli-subscriptions/ Sample Shows Me on Telegram https://t.me/realCanadaPoli Me on Rumble https://rumble.com/user/CanadaPoli Me on Odyssey https://odysee.com/@CanadaPoli:f Me on Bitchute https://www.bitchute.com/channel/l55JBxrgT3Hf/ Podcast RSS https://anchor.fm/s/e57706d8/podcast/rss

Emancipation Day and the legacy of the Jamaican Maroons in Nova Scotia were commemorated during a ceremony at Citadel Hill in Halifax on Thursday. Jamaican High Commissioner to Canada Marsha Coore Lobban spoke to those gathered about what the Maroons represent.

Today on the phone-in: we discuss reasons to buy local food and how to make it easier. But first, Graham Nickerson reflects on Emancipation Day and Black Maritime history.

TUNE INTO THE TOWN:  ANOTHER CYCLIST DEATH IN TORONTO & LACK OF CLARITY ON WHEN 24/7 GARDINER EXPRESSWAY CONSTRUCTION TO BEGIN Libby Znaimer is joined by Alex Blumenstein, Co-Founder of The Peak, David Crombie, a former Toronto mayor and Karen Stintz, a Conservative Party of Canada Candidate for Eglinton-Lawrence, a former Toronto City Councillor and the CEO of Variety Village. Our panel reacts to the latest cyclist death in the City, the question about when 24/7 construction will begin on the Gardiner Expressway after the province announced its $73 million in funding to help speed up the timeline and also the latest wave of antisemitism targeting the Jewish community in the GTA. AUGUST 1ST MARKS EMANCIPATION DAY Libby Znaimer is now joined by Rosemary Sadlier, author and a former president of the Ontario Black History Society (OBHS) who helped to make Emancipation Day official. Today marks Emancipation Day, the annual celebration of the day in 1834 when the abolition of slavery officially took effect in the British Empire. Rosemary details the importance of this day and gives us a history lesson. THE LATEST ON CANADA'S ATHLETIC TRIUMPHS AT THE PARIS OLYMPICS Libby Znaimer is now joined by Wally Rigobon, Co-host of the Naz and Wally Sports Hour on Zoomer Radio, and Sean Fitz-Gerald, Senior Editor at Postmedia. We have lots to be proud of at the Olympics despite the drone spying scandal. Our women's soccer team moved ahead after defeating Columbia despite that 6 point penalty, and we're also doing really well in tennis after Felix Auger-Aliassime's career-high victory over Medvedev. Our panel reacts to the latest.

Part history, part fantasy The Time Keepers is a new children's book about a girl who travels back in time to the first Emancipation Day in Canada. Preston Mulligan chats with the author, Keisha Cuffie, about what she hopes readers take away from the book. 

Emancipation Day is being recognized tomorrow for the third time in Canada. It's the day when the British Empire ended slavery in its colonies in 1834. That was nearly 200 years ago, and its effects are still reverberating throughout the world. Russell Grosse, executive director of the Black Cultural Centre, tells us about events in Halifax that will celebrate the hard fought freedom.

As airline fees rise to the stratosphere, the federal competition bureau is investigating the airlines' practices. Host David Common talks to Vass Bednar about if that will make a difference on your vacation budget. Also, a conversation about Emancipation Day, and how it flies under the radar but our business columnist says that businesses should do better. And we hear from a former women's pro soccer player about how the culture at Canada Soccer needs to change and how dronegate is just the start.

A new exhibit that examines the enslavement of Black people in Canada will open at the Canadian Museum of Immigration at Pier 21 on Emancipation Day next week. It's called A History Exposed, and the guest curator behind it is Afua Cooper, a Dalhousie University professor and the Killam Research Chair of Black History and African Diaspora Studies. She spoke with Mainstreet's Alex Guye.

As Emancipation Day approaches, host Jeff Douglas is joined by Nathan Sparks, the chair of the Guysborough Emancipation Committee. They talk about how the community is celebrating freedom, including a church service, gala dinner and fashion show, and why it's important to keep the conversation going.

Monday marks the 241st anniversary of the SJC decision ending slavery in Massachusetts. Lexington celebrated today by honoring Quock Walker, the slave who set that decision in motion. WBZ's Suzanne Sausville reports.For more, ask Alexa to play WBZ NewsRadio on #iHeartRadio.

Senator Wanda Thomas Bernard joins host Jeff Douglas to talk about Emancipation Day and the opportunity it offers for reflection and action on anti-Black racism. Senator Bernard will be holding a workshop for staff with the Halifax Regional Municipality later this month.

This past Wednesday our nation celebrated “Juneteenth”! The holiday, with it's name derived by combining the month “June” and the ordinal number “nineteenth”, became a national holiday in 2021. While Juneteenth, also known as Emancipation Day and Jubilee Day has only been celebrated nationally for a few years, it has actually been celebrated since 1866, starting one year after General Gordon Granger publicly read “General Order Number 3” in Galveston, Texas on June 19, 1865. General Order Number 3 began: “The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired laborer.” While the proclamation became law of the land in 1865, it would be many, many years before the freedoms and equities described in the proclamation would begin to become reality. Proving that proclamations must be followed by hard work! In the Four Gospels and in the Book of Acts, JESUS proclaimed the coming of the HOLY SPIRIT in power; detailing how the HOLY SPIRIT would empower the followers of JESUS to live supernatural lives in the Kingdom of GOD in the here and now. JESUS also told us, that we'd have work to do, to live in that power. The HOLY SPIRIT is always willing and ready to do His part. The question is, “Will we do our part that we might once again see the mighty works of the HOLY SPIRIT in our lives, our homes, our church, our neighborhoods, and our nation?” In this message, Pastor Joe Still looks to the scriptures for “our part” of partnering with the HOLY SPIRIT to see Him moving in Power!

In this episode of the SLU Podcast, titled "Jeff Solo.MP3," host Jeff Wallace delves into the historical significance and celebration of Juneteenth. Jeff begins by explaining that his co-host, Brent, is busy creating content for their Wonderbox project, and thus, Jeff is taking over the episode. Jeff provides a comprehensive overview of Juneteenth, tracing its origins to the Emancipation Proclamation issued by President Abraham Lincoln in 1863, which freed over 3 million enslaved people in Confederate states. However, it took two years for this news to reach the African Americans enslaved in Texas, finally being delivered on June 19, 1865, by Union General Gordon Granger. The podcast describes the initial celebrations in Texas, which involved prayer, feasts, singing, and dancing—a tradition that spread to other states and continues to this day. Jeff discusses various facts about Juneteenth, including its different names (Freedom Day, Jubilee Day, and Emancipation Day), the establishment of Emancipation Park in Houston, and how the celebration evolved over time, including its decline during the Jim Crow era and later revitalization during the Civil Rights Movement. Jeff also highlights the significance of Juneteenth becoming a federal holiday on June 17, 2021, marking the first new federal holiday since Martin Luther King Jr. Day was established in 1983. Throughout, Jeff emphasizes the importance of educating people about Juneteenth's history and continuing the tradition of celebration. He concludes by encouraging listeners to follow him and Brent on social media and to keep their ministry in prayers as they prepare for the SLU 101-301 summer programs.

As we celebrate JUNETEENTH, we must understand how Folklore and the Blues Narrative relate to this celebration. In this episode, I will discuss the celebration, what the celebration is actually about, and its connection to and significance of African American Folklore and traditional Black Music. Juneteenth should always be mentioned with “African American Traditional Music and Folklore!” Juneteenth is the celebration of the releasing of the last remaining slaves after the emancipation proclamation and civil war. In 1865, June 19 Union soldiers led by Major General Gordon Granger shared the news that the war is over and the slaves were now free, in Galveston, Texas. Ironically, this freedom came after the actual date of 1863, when Lincoln made his declaration. Though, the first documented celebration of emancipation dates back to March 2, 1807, when Congress passed a bill to halt the importation of “slaves” into the United States, effective January 1, 1808, which prompted Absalom Jones, a pastor at St. Thomas's African Episcopal Church in Philadelphia to call for a special commemoration of the ban. “Let January 1, the day of the abolition of the slave trade in our country, be set apart every year, as a day of public thanksgiving for that mercy,” he declared. The 1808 ban fueled annual public observances, primarily religious gatherings in northern cities such as New York, Boston, and Philadelphia, called Emancipation Day. Though the initial celebration of January 1, 1808, was the first recording of Emancipation Day, June 19 then took on the name Emancipation Day, as well as Jubilee Day, now known as Juneteenth. In 1866, during the first celebration of “Jubilee Day” aka Juneteenth, newly freed African Americans sang Black Spirituals such as “Go Down Moses,” and “Many Thousands Gone.” In resemblance to Independence Day, they released a barrage of fireworks. The fact is, Texas was the last to free the slaves... Read More Here: Get Merch here: --- Send in a voice message: https://podcasters.spotify.com/pod/show/jackdappabluesradio/message

* Guest: James Edwards - Race, Politics & Hypocrisy in 21st Century America - thepoliticalcesspool.org * Juneteenth, also known as Freedom Day or Emancipation Day, commemorates the emancipation of enslaved African Americans in the United States - JUNE 19, 1865 Was THE FIRST JUNETEENTH * The Nasdaq and New York Stock Exchange will be closed Wednesday and reopen Thursday, June 20 - The US bond market will also be closed on June 19, according to the Securities Industry and Financial Markets Association. * While most restaurants, grocery and retail stores will be open on the holiday, banks and the United States Postal Service will also be closed. * The beginners' guide to celebrating Juneteenth - Boston.com * Would You Sign a Petition for White-Only Housing? - Would You Sign a Petition to Bring Back Segregation? - Man on the Street, PragerU.com

Earl and fellow Civic Media host Todd Allbaugh continue their live show from Baraboo's first ever Juneteenth celebration. They talk about how the holiday started, how our country can move past division, and hear from callers about what Emancipation Day means to them. The Earl Ingram Show is a part of the Civic Media radio network and airs Monday through Friday from 8-10 am across the state. Subscribe to the podcast to be sure not to miss out on a single episode! To learn more about the show and all of the programming across the Civic Media network, head over to https://civicmedia.us/shows to see the entire broadcast line up. Follow the show on Facebook and X to keep up with Earl and the show!

As we get ready to celebrate Juneteenth this week, we want to revisit how the historic holiday became one of the most important days of our region. Houston artist Reginald Adams and his team have painted at least 10 Juneteenth murals across the country and he joins City Cast Houston Host Raheel Ramzanali to explain why Juneteenth is so important to him, why it should matter to every Houstonian, and what other traditions started after Emancipation Day.  LEARN MORE: Reginald Adams' murals  Juneteenth Events CONNECT:  Looking for more Houston news? Then sign up for our morning newsletter Hey Houston  Follow us on Instagram  @CityCastHouston Don't have social media? Then leave us a voicemail or text us at +1 713-489-6972 with your thoughts! Have feedback or a show idea? Let us know!  Interested in advertising with City Cast? Let's Talk! Learn more about your ad choices. Visit megaphone.fm/adchoices

Moment in HistoryJuneteenth  Celebrating the 11th National Annual Holiday: JuneteenthOn Tuesday June 15, 2021, the U. S. Senate unanimously passed legislation establishing Juneteenth as a national holiday celebrating the end of slavery in the United States. The bill went to President Joe Biden desk and passed. Today, Juneteenth has become the 11th annual federal holiday. Juneteenth a holiday celebrated on 19 June to commemorate the emancipation of enslaved people in the US. The holiday was first celebrated in Texas, where on that date in 1865, in the aftermath of the Civil War, slaves were declared free under the terms of the 1862 Emancipation Proclamation. Juneteenth also known as Freedom Day, Jubilee Day, Liberation Day, and Emancipation Day. History has been made, let us celebrate today and for years to come.To  purchase the new revolutionary book BH365: An Inclusive Account of American History:https://www.blackhistory365education.com/joannescaifeFollow Us weekly, every Friday at www.BHM365.com Email us at info@bhm365.comPodcast music: Belleair Bluffs, Mikey Geiger, Soundstrips.comCheck us out on social media:FacebookTwitterInstagram*This is apart of BH365 Education posted for the publicResources:  juneteenth.com, uspatriotflags.com. Google, WK, BH365 Textbook(Go to juneteenth.com to receive a downloaded copy of the Congressional Juneteenth fact sheet)

Some call it Freedom Day; some call it Emancipation Day; some call it Juneteenth. Learn more about this important holiday that celebrates the end of chattel slavery in the United States in this Step 3 History Reader.On June 19, 1865, two years after the Emancipation Proclamation, a group of enslaved men, women, and children in Texas gathered. US General Gordon Granger read an order proclaiming that Blacks were no longer enslaved; they were free. People danced, wept tears of joy, and began to plan their new lives. Juneteenth became an annual celebration that is observed by more and more Americans with parades, picnics, family gatherings, and reflection on the words of historical figures, to mark the day when freedom truly rang for all. Step 3 Readers feature engaging characters in easy-to-follow plots and popular topics--for children who are ready to read on their own.  --- Send in a voice message: https://podcasters.spotify.com/pod/show/avant-garde-books/message Support this podcast: https://podcasters.spotify.com/pod/show/avant-garde-books/support

Today's episode features Jonathan and Sy talking with Pastor Rasool Berry. They discuss:-        The importance of acknowledging and understanding your own and your community's power-        The social and spiritual forces behind the opposition to CRT or DEI (or whatever they're calling it today)-        Pastor Berry's incredible documentary about Juneteenth and Christian faith-        When to leave communities that push back against racial justice-        And after the interview, Sy and Jonathan reflect on the work it takes to pass on a tradition like Juneteenth well, and the truly, literally unbelievable levels of ignorance whiteness creates in people-        Plus, they discuss the Daniel Perry pardon, and the threads that connect it to the Donald Trump convictionsMentioned in the Episode-        Our anthology - Keeping the Faith: Reflections on Politics and Christianity in the era of Trump and Beyond-        An abridged version of Pastor Berry's article from the anthology.-        His subsequent article, “Uncritical Race Theory”-        The documentary Juneteenth: Faith and Freedom-        Resources for screening Juneteenth and inviting speakers involved with the film-        The soundtrack for Juneteenth-        Pastor Berry's podcast, Where Ya From?-        The article on Daniel Perry Sy put in our newsletter-        The Texas Monthly article about how legally unusual Perry's pardon wasCredits-        Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscript[An acoustic guitar softly plays six notes, the first three ascending and the last three descending – F#, B#, E, D#, B – with a keyboard pad playing the note B in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Rasool Berry: There was a lot of nicknames and still are for Juneteenth. One was Emancipation Day, Freedom Day, but Jubilee Day. And when I discovered that, that's when I said we got to get involved in this process. Because you mean to tell me that these formerly enslaved people at a time when it was illegal to read, that they understood enough of the story that they picked out this festival, that it was this reordering of society, the kingdom of heaven coming back to earth. And in the context of this, of their faith, they saw God doing a jubilee in their lives?[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]IntroductionSy Hoekstra: Welcome to Shake the Dust, seeking Jesus, confronting injustice. I'm Sy Hoekstra.Jonathan Walton: And I'm Jonathan Walton. Today, hear us talk to Pastor Rasool Berry about his thoughts on the movement against CRT, or DEI, or whatever the term for the moment is right now when you listen to this. We're also [laughs] going to talk about his incredible feature length documentary called Juneteenth: Faith and Freedom, which is available for free on YouTube right now. And then after the interview, hear our thoughts on the pardon of Daniel Perry and the conviction of Donald Trump in our segment, Which Tab Is Still Open?Sy Hoekstra: The 34 convictions of Donald Trump.Jonathan Walton: All of them.Sy Hoekstra: All of them [laughs]. We're going to talk about each one individually…Jonathan Walton: Exactly.Sy Hoekstra: …the specific business record that he destroyed, whatever.Jonathan Walton: [laughs].Sy Hoekstra: Don't be afraid, we're not going to do that. By the way, I said at the end of last week that the guest this week was going to be Brandi Miller, and then we realized that we had to do the episode that was about Juneteenth before Juneteenth. So Brandi Miller's going to be in two weeks from now. And this time [laughs], it's Pastor Rasool Berry.Before we get to that, just a reminder, we need your subscriptions. Please go to ktfpress.com and become a paid subscriber on our Substack. Your support sustains what we do, and we need that support from you right now. We've been doing this as a side project for a long time, and like we've been saying, if we want this show to continue past this season, we need to get a lot more subscribers so that we can keep doing this work, but not for free as much as we've been doing it.So go and subscribe. That gets you all the bonus episodes of this show, which there are many, many of at this point. And then it also gets you access to our new monthly subscriber conversations that we're doing. Jonathan and I will be having video chats with you to talk about all the different kinds of things that we talk about on this show, answer some questions, just have a good time. And if you cannot afford a subscription, if money's the only obstacle, just write to us at info@ktfpress.com. We will give you a free or discounted subscription, no questions asked. But if you can afford it, please, ktfpress.com. Become a paid subscriber. We need your support now.Jonathan Walton: Pastor Rasool Berry serves as teaching pastor at The Bridge Church in Brooklyn, New York. He's also the director of partnerships and content development with Our Daily Bread Ministries. Pastor Berry graduated from the University of Pennsylvania with a bachelor's degree in Africana Studies and Sociology. He's also the host of the Where Ya From? podcast sponsored by Christianity Today, and the writer, producer and host of Juneteenth: Faith and Freedom. Let's get to it. Here's the interview.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Pastor, thank you so much for joining us on Shake the Dust today.Rasool Berry: Oh, well, I'm glad to be here with you all, back at it again, Keeping the Faith.Sy Hoekstra: Yeah. Yes, exactly [laughter].Jonathan Walton: Amen. Amen.The Importance of “Mapping” PowerSy Hoekstra: So, you wrote this fantastic essay for… so, well, actually, it was originally for your blog, I think, and then we kind of took it and adapted it for the anthology. And it was about critical race theory, and you broke down a lot of the history and sort of the complex intellectual background of it and everything. But you talked specifically about something that you said, critical race theory and the Bible and the Black Christian tradition in the US all help us do something really important, and that thing is mapping power. Can you talk to us a little bit about what power mapping is and what the importance of it is?Rasool Berry: Yeah. I first kind of got wind of that framework when we were launching a justice ministry at our church. And two friends Gabby, Dr. Gabby Cudjoe Wilkes and her husband, Dr. Andrew Wilkes, who do a lot of great work with justice, actually walked our church through thinking about mapping power in our church as a way of evaluating what types of justice initiatives did it make sense for us to engage in, in light of what we had in the room. And so for instance, when I was in my church in Indiana, a lot of the parishioners worked at Lilly who's headquarters is in Indiana. And so when they decided to do something for the community, they ended up opening up a clinic in the church building, which still exists and serves the local community, because they all had medical backgrounds.So when they do mission work, they do mission work with a medical component, because that's a effective way of mapping power. Where our church in Brooklyn average age is about 28, 29 and they're more artsy. So we're not opening up clinics, you know what I mean? But what we can do is events that help inspire and help engage with people. And then eventually with our pastor's leadership started something called Pray March Act, which looks to be a place to mobilize churches around issues of justice in New York City. So what is oftentimes overlooked in Christian spaces, and I really am indebted to Andy Crouch and his book, Playing God: Redeeming the Gift of Power, for really surfacing the need for us to have a theology of power.That this is something that oftentimes especially evangelical churches, or more kind of Bible oriented or people kind of churches, there's a sense in which we don't know how to think about power. And I believe, I suspect this is one of the reasons why the church has been so susceptible to issues like sexual abuse, to egregious theft in money, is because we are not really conditioned to think about power, which is really ironic because the scriptures really do point to… I mean, we literally have two books, First and Second Kings, and those books are pointing to you have the king, this king was a good king, and it impacted the kingdom of Israel this way. This king was a bad king, and then this is what happened.And so it's wired in the text, right? Amy Sherman in her book, Kingdom Calling, Dr. Amy Sherman points to this when she points to the proverb that says, “when the righteous prosper, the city rejoices.” And it's this idea, when she says righteous, she's not thinking about it in the kind of traditional pietistic aspect of righteousness, but she's talking about “tzedakah” in the Hebrew, which has this connotation of justice. Because when people who are put in positions of power and influence, when they do right by the people underneath them when they do right, that people celebrate. Versus when there's somebody who's a tyrant that's in office, the people groan because there's that sense of they recognize we've mapped power dynamics, and somebody who's going to do ill is going to have a disproportionate impact on all of us.And so power mapping is bringing to surface the awareness of what is it that we have in the room. And it's also a very humbling way of being aware of our own power, right? Like how do I show up as a man in a space, in certain things? Like I know if I get up and I'm about to preach that there's some different dynamics depending on who I'm talking to in a room. Like if I'm in a predominantly Black context that's younger, then the locks might actually kind of give me some street cred. Like, oh, that's kind of cool. But if I'm in a older, traditional space, looking younger is going to be more of a uphill climb to say, okay, what's this guy coming at? And if I'm in a White space, versus but I also recognize that when our sisters come up, that there's a whole different type of power mapping situation.And so all of these things are helpful in being aware of how we show up and how that matters. And Andy's kind of thesis is that unlike the kind of post Nietzschean postmodern suspicion and critical view of power that only sees it as a negative, that God has actually given us and ordained us to exert influence and power in redemptive ways. But we can only do that if we map it, if we're aware of it, and if we use it in a way that's not just for our own self or comfort or glory, but for those who we're called to serve.Sy Hoekstra: Can I ask, just for some like to get specific on one thing, because I'm not sure this would be intuitive to everyone. You said if we map power, then we might not end up in the same situations that we are with, like abuse scandals in the church?Rasool Berry: Yeah. Yep.Sy Hoekstra: And I think I… where my mind goes is I think we would react differently to the abuse scandal. I don't know if the abuse scandals themselves would… those happen unfortunately. But I think where the power mapping might come in, is where so many people are then just deferring to whatever the person in, the pastor's narrative is. Is that kind of what you're talking about, like the reaction?Rasool Berry: I think it's on both sides.Sy Hoekstra: You do? Okay.Rasool Berry: Yeah, because for instance, if I am aware, very aware of power dynamics with children and adults, I would see the value in a practice of not leaving an adult in a space with a child by themselves.Sy Hoekstra: Oh, I see. You might put systems in place ahead of time. Yeah, yeah.Rasool Berry: Right. So there's the sense in which we can put policies in place that recognize… it's the same thing why we put the labeling system on kids when they check into childcare, right? Like you put the little label so that some random person can't just come and pick them up because a kid can't defend themselves. Or they may not have the capacity to understand what's going on if somebody just random comes up and says, “Hey, your mom and your dad told me to come get you,” and then they believe that. And so we have systems that we put in place to recognize those power dynamics. And I think unfortunately, that in a lot of our church context and culture there's an overly naive sense of, and really sometimes idolatrous view of pastors and leaders that essentially say, well, they're good and they're godly people, so there isn't a need for accountability, or there isn't a need for, you know…And so no, it's like, well, in the same way that we have trustees in certain churches, or there's a elders board, depending on what your church polity is, that polity should reflect a sense of accountability and transparency so that there is an awareness on the front end as well as on the backend that when it does come to bring people into account, that there's also an awareness of a power dynamic at play there too.Jonathan Walton: Yeah, that makes a lot of sense especially when [laughs] we throw those things out, all we have are the systems of hierarchy and social dominance that exist to define what power is, right?Rasool Berry: Right.Jonathan Walton: So the train just keeps going.The Social and Spiritual Forces behind the Fight against CRT/DEIJonathan Walton: So leaning into that a little bit, you wrote an essay focusing on CRT power mapping and things like that. But it feels like nobody in the Trump camp really had an idea of what CRT was, and it didn't even really matter to them what it was.Rasool Berry: Right.Jonathan Walton: So what do you think is at the core of what's going on with White people when they reject CRT or DEI or whatever the—conscious—whatever the term would be?Rasool Berry: Yeah.Jonathan Walton: What do you think the underlying concern is?Rasool Berry: Well, you know, after… and it's so funny because when I wrote that first piece, I wrote it as a way… [laughs] I wrote it just to get it off my chest. And in my mind, almost nobody was going to read it because it was like a 20-something minute read, and I just didn't care because I was just like, “I'm getting this off my chest,” and this is the last I'm going to say about it. Like I thought that was going to be just this thing, just so I can point people to, if anybody asks. I did not intend, nor did I think that it was only going to kind of position me as this person that people were listening to and reading and resonating with about it. So that was funny. But then what ended up happening, and especially after I was on the unbelievable? podcast with Justin Brierley, kind of in this debate format with Neil Shenvi, who's kind of been one of the most outspoken evangelical Christian critics of critical race theory. Critics is probably too mild of a term, kind of a…Jonathan Walton: Antagonist.Rasool Berry: Antagonist, even stronger. Like this doomsday prophet who says that, who's warning against the complete erosion of biblical norms because of the Trojan Horse, in his mind, of critical race theory. In the midst of that conversation, that kind of elevated, it was one of their top 10 episodes of the entire year, and it just kind of got me into these spaces where I was engaging more and more. And I kind of sat back and reflected, and I had a few more interactions with Neil on Twitter. And I ended up writing a separate piece called “Uncritical Race Theory.” And the reason why I did that, is I went back and I was curious about what kind of insights I could get from previous instances of the way that there were being controversies surrounding race in America in the church, and how the church talked about those debates.So I went back and I read The Civil War as a Theological Crisis by Mark Noll, who looked at and examined the actual debates during the time of the antebellum period of pro-slavery Christians and anti-slavery Christians, and he analyzed that. Then I went back and I read The Color of Compromise by Jemar Tisby, who looked at the pro-integrationist and segregationist arguments in the church. And what I found was that there was incredible symmetry between what was argued in each of those instances, going all the way back to the 1800s, to the 1960s, to now, and there were two things that emerged. The first was that the primary response from those who were supportive of slavery in the 1800s, or those who were supportive of segregation in the 1960s was to claim first of all, that the opposing view were not biblically faithful, or were not even concerned about biblical fidelity.So this is different than other types of discussions where we could say, even going back to the councils, right? Like when there's some type of, like during the Nicaean Council or something like that, they're debating about how they're understanding the text about certain things. Whereas is Jesus fully God, is he man, is he both? But there's a basic premise that they're both coming at it from different aspects of scriptures. What I noticed in the American context is that there was a denial that the side that was kind of having a more progressive view was even biblically faithful at all.Jonathan Walton: Yeah. Christian.Rasool Berry: The second part is related to the first, is that there was this allegation that there was outside philosophies that was actually shaping this impetus because it wasn't clearly the Bible. So in the 1800s that was the claim, “Oh, you're being influenced by these post-enlightenment ideas.” In the 1960s it was straight up Marxism, communism. You see the signs. “Integration is communism.” Like you see the people protesting with that, and of course the new version of that is kind of the remix of cultural Marxism, or these type of things. And so what I acknowledged in each of those scenarios is that part of the problem is that there is such an uncritical understanding of race that it causes, I think especially those in a dominant culture or those who've been susceptible to the ideologies of White supremacy, which can be White or Black or other, There's a tendency to see any claim that race is a problem as the problem itself because there's an underlying denial of the reality of racial stratification in our society, and the what Bryan Stevenson refers to as the narrative of racial difference or what is more commonly known as White supremacy. So when your default position is that you are introducing a foreign concept into the conversation when you talk about the relevance of race in a scenario, then it causes… that sense of uncritical nature of the reality of race causes you to then look upon with suspicion any claim that there's some type of racial based situation happening. And that is what I call, it is really ironically uncritical race theory. It's the exact opposite of what critical race theory is trying to do.And so I think that that's my take on what's happening. And then I think that's more of the scientific sociological, but then there's also a spiritual. I am a pastor [laughter]. And I have to end with this. I have to end with this, because in some ways I was naively optimistic that there was, if you just reasoned and show people the right analogies or perspectives, then they would, they could be persuaded. But what I have since realized and discovered is that there is a idolatrous synchronization of what we now know of different aspects of White Christian nationalism that is a competing theological position and belief system that is forming these doctrinal positions of what we now kind of look at as American exceptionalism, what we look at as this sense of the status quo being… all the things that are moving toward an authoritarian regime and away from democracy, that that is all solidifying itself as an alternative gospel.And I think that at the end of the day, I'm looking at and grieving about mass apostasy that I'm seeing happening in the church as a result of an unholy alliance of political ideology and Christian symbols, language, and values expressed in this kind of mixed way. And that's what is really being allowed to happen with this unmapped power dynamic, is that people don't even realize that they're now exerting their power to kind of be in this defensive posture to hold up a vision of society that is actually not Christian at all, but that is very much bathed in Christian terms.Jonathan Walton: I want to say a lot back, but we got to keep going, but that was good.Sy Hoekstra: We got to… [laughs]. Yeah. I mean, we could talk forever about what you just said, but we could also talk forever about your documentary. So let's transition to that.Rasool Berry: [laughter] You all are like exercising restraint.Sy Hoekstra: Yes.Jonathan Walton: I am.Rasool Berry: Like, “oh, I want to go there.” I just threw steak in front of the lions [laughter].Why Pastor Berry Made a Documentary about JuneteenthSy Hoekstra: But it's because, I mean, the documentary's interesting in a way... It's sort of like, okay, you've seen this movement of mass apostasy and everything, and you've had all these people tell you you're not faithful. And with this documentary in some ways, you're just sprinting on down the road that you're on. You know what I mean? It's like sort of [laughs], you're just going straightforward like we need to remember our past. We need to learn about power dynamics in American history. So you wrote this—[realizing mistake] wrote— you were involved in, you're the kind of narrator, the interviewer of this documentary Juneteenth: Faith and Freedom. And you went to Galveston and you went to Houston, Texas to learn more about the history of Juneteenth and the communities and the people that shaped the celebration and everything.And I guess I just want to know how this got started and why it was so important for you to engage in what was a very significant project…Rasool Berry: Yeah.Sy Hoekstra: …to teach people about this kind of history that I think the movement against CRT or DEI or whatever is quite actively trying to suppress.Rasool Berry: And these two stories are very much intertwined…Sy Hoekstra: Yeah.Jonathan Walton: Absolutely.Rasool Berry: …in ways that I didn't even fully anticipate in some ways. In some ways I knew, in some ways I didn't. But I grew up in Philly, where there was not growing up a significant Juneteenth awareness or celebration or anything like that. So I had heard about it though when I was very young, the concept of it. I had a classmate whose middle name was Galveston, and I was like, “That's a weird name. Why is your middle name Galveston?” [laughter] He told me that it's because his mom had told him about this situation where there were Black people that didn't know they were free for two and a half years after the Emancipation Proclamation. I was like eight years old when I first heard that, but filed that away.It wasn't really until more recent years with the, just massive racial justice movement spurred on by the murders of Tamir Rice and George Floyd and others, Sandra Bland. And so, as that movement started to gin up, conversations about race that I was kind of plugged into, I heard about this 90-something year old woman that was appearing before Congress…Sy Hoekstra: Yeah.Rasool Berry: …and challenging them to make Juneteenth a national holiday.Sy Hoekstra: I can't believe you got to interview her. She was amazing.Rasool Berry: Yeah. And I was like, why would a 90-something plus year old woman be like this committed to this? So I started looking into it and realizing, I think both spiritually and socially, that there was incredible potency and opportunity in the recognition, the widespread recognition of Juneteenth. I'll go socially first. Socially, the reality has been the United States has never had a moment where we collectively reflect on the legacy of slavery in our country. And if you do the math, from the first enslaved people that we have documented coming into the States in 1619 until if even if you go to the abolition of slavery in 1865 or 1866 with the ratification of the Thirteenth Amendment, that's about 244 years.If you go from 1865 to now, it's like 159 or so years. So we still have way more time in our society that has been shaped by this most intense version of a caste system and brutal slavery that had global, it literally reshaped the globe. And sometimes we forget. I live in Brooklyn where most of the Black folk are Afro-Caribbean. When you think of Jamaica, you think of Usain Bolt or Bob Marley. Do you realize that all of those people are from Africa, like our African descent people. That like the native people of Jamaica would've been Native Americans. So the legacy of slavery and colonialism has literally reshaped population centers in our world. That's how significant it was.And so to not have a moment to reflect on all of it, the implications of how the legacy still shapes us, but also the progress of what we've seen happen and how we are not in that same place is a missed opportunity. But on the contrary, to put that in place is an opportunity for reflection that I think could really help ground us toward being a more perfect union, toward us being a unified people. Because we're basing it on the same story and information, which increasingly in the age of misinformation and disinformation, that the erosion of us having a shared narrative is really upon us. So I think it's interesting and important from that standpoint. Spiritually, it was even more dynamic because one of the… so there was a lot of nicknames and still are for Juneteenth. One was Emancipation Day, Freedom Day, but Jubilee Day.And when I discovered that, that's when I said, “Okay, Our Daily Bread, we got to get involved in this process.” Because you mean to tell me that these formerly enslaved people at a time when it was illegal to read, primarily because they didn't want people to read the Bible, that they understood enough of the story of the Old Testament, that they picked out this festival in Leviticus 25, this ordinance that God had put in place, that on the Jubilee year, the Sabbath of all Sabbaths, I call it the Super Bowl of Sabbaths [Sy laughs]. Seven years times seven, forty nine years plus one, fifty. That on that day that it was this reordering of society, the kingdom of heaven coming back to earth, which simultaneously anticipates the wickedness and the brokenness of human systems in power, but also projects and casts vision about the kingdom of heaven, which would allow for equity and equality to take place. So debts were forgiven, lands were returned, and people who were in bondage primarily because of debt, that was the main reason back then, they would be set free. And in the context of their faith, they saw God doing the jubilee in their lives. So what that gave was the opportunity for us to talk about and reintroduce in many faith traditions the relationship between spiritual and physical freedom, and see that in the Bible story those things were wedded.What's the major account in the Old Testament is the Exodus account. Like it was both physical and spiritual freedom. And in the same way we see that is why Jesus, when he reveals himself and says, “The kingdom of God is at hand,” notice when John the Baptist starts to waver because he's expecting this conquering king. He's still in prison and he says, “Hey, are you the one or we should expect another?” Jesus points to physical and spiritual aspects of liberation in his response. “Tell John what you see. The blind receive sight. The sick are healed. The gospel is preached. Blessed is the one who is not ashamed of me.” So in the sense of that, what we see elements of the kind of seeds of in the gospel is this aspect of the physical and spiritual liberation being tied together.And that is what Jubilee gives us opportunity to explore and investigate. And I think lastly, seeing the role of the Black church in bringing out that insight, I think is particularly valuable in a time where oftentimes those contributions are overlooked and ignored.Jonathan Walton: Yeah, absolutely. I think being able to watch the documentary was transformative for me. Mainly because I'm 38 years old and it's being produced by people who look and sound and act like me. It's interviewing the people who came before us, trying to speak to the folks that are younger than us. And each generation I think has this, this go around where we have to own our little piece of what and how we're going to take the work forward. You know what I mean?Discerning Whether to Leave Communities that Push back on Discussions about RaceYou interviewed Lecrae in the documentary and he's taken that work forward, right? And you both say that you've had the experiences of believing you are loved and accepted in these White evangelical spaces until you started talking about racial justice issues.And so I feel like there's these moments where we want to take the work forward, and then we're like, “All right, well, this is our moment.” Like Opal was like, “Hey, I'm going to do Juneteenth.” Where now you're like, “I'm going to do something.” [laughs] So I wonder, like for you, when you have to make decisions about how to stay, not to stay or just leave. What is the effect of constantly engaging in that calculus for you?Rasool Berry: Oh, man! It's exhausting to do it. And I think it is valuable to count the cost and realize that sometimes you're best suited to reposition yourself and to find other ways to express that faithfulness. At other times, God is causing you to be a change agent where you are. And I think how to navigate through that is complicated, and I think it's complicated for all of us, for our allies who see the value of racial justice as well as for those of us who are marginalized and experience, not just conceptually or ideologically the need for justice, but experientially all of the things through macro and microaggressions that come up, that weigh and weather us and our psyche, our emotions, our bodies.And I think that it's important to be very spiritually attuned and to practice healthy emotional spirituality as well as, best practices, spiritual disciplines, all the things that have come alongside of what does it mean to follow Jesus. I was recently reflecting on the fact that in the height of Jesus' ministry, when it was on and popping, he's growing, the crowds are growing in number, it says that he went away regularly and left the crowds to be with God. And then the verse right after that, it's in Luke, I can't remember which chapters, I know the verse is 16 and 17. And then it talks about how he had power as a result of going away to do more. And there's this relationship between our needing to rest and to find recovery in the secret place in the quiet place with God in order to have the energy to do more of the work.And that's a lot to hold together, but it's really important because otherwise you can end up being like Moses, who was trying to do justice, but in his own strength at first when he kills the Egyptian, and then he tried to go to his people being like, “Yo, I'm down!” And they're like, “You killed somebody. We don't want to hear from you.”Jonathan Walton: [laughs] Right.Rasool Berry: And then he flees. Because he tried to do it in his own strength. And then when God reveals himself at the bush, now he's totally broken and not even confident at all in himself. And God has to say, “No, the difference is going to be I'm with you.” So I think in my own journey, I've been one of many people who've had to evaluate and calculate where I've been in order to kind of see where there are opportunities to move forward. For instance, I was on staff with Cru for 20 years and then as the opportunities to work with Our Daily Bread, and I remember specifically the podcast Where Ya From?, that we launched and then Christianity Today got connected to it.They were eagerly looking, or at least supporting the idea of us having conversations about faith and culture and race and all these things. Whereas in my previous environment, I felt like that was not something… I didn't even feel like it, I experienced the pullback of talking about those things. So it has actually, by repositioning myself to kind of be able to be in spaces where I can tell these stories and advocate in these ways, it has been a better use of my energy and my time. Now, even in that other space, everything isn't perfect. It's still the same type of challenges that exist anywhere you go in the world where you're a minority in race and racial difference is prominent, but at least it's a opportunity to still do more than I could do maybe in a previous position. And all of us have to make those type of calculations.And I think it's best to do those things in the context of community, not just by yourself, and also with a sense of sobriety of encountering and experiencing God himself. Because at the end of the day, sometimes, I'm going to just say this, sometimes the answer is leave immediately. Get out of there. At other times, God is calling you to stay at least in the short term time. And it's important to be discerning and not just reactive to when is the right situation presenting itself. And the only way I know to do that is by doing it in community, doing it with a sense of healthy rhythms and time to actually hear the still small voice of God.Sy Hoekstra: Amen.Jonathan Walton: Amen.Sy Hoekstra: Because you really can err in either direction. Like some people, “I'm getting out of here right away,” without thinking. Meaning, when you're being reactive, when you're not being discerning…Rasool Berry: Right.Sy Hoekstra: …you can get out right away or you can have the instinct, “No, I'm going to stick it out forever,” even if it's bad for you, and it's not going to accomplish anything.Rasool Berry: Yup, yeah.Jonathan Walton: Yeah. Which I think leans into jumping all the way back the critical versus uncritical.Sy Hoekstra: Yeah [laughs]. There you go.Jonathan Walton: Like if we're not willing to lean into the radical interrogation of the systems and structures around us that inform our decisions each day, we will submit to them unconsciously, whether that be running when we should resist or whether that be resisting where we actually should flee. So yeah, thanks for all that.Where you can Find Pastor Berry's workSy Hoekstra: Yeah. Thank you. Thank you so much. And so we will have links to both of the articles, to the documentary, which is entirely free on YouTube.Jonathan Walton: Yes.Sy Hoekstra: So you're just wasting your life if you're not watching it, really [laughter]. And a couple other things you talked about, we'll have links. But is there anywhere that you want people to go to either follow you or your work online?Rasool Berry: Yeah. So the other thing that what we did with the Juneteenth documentary, because the response was so strong and overwhelming, really, people wanted to host screenings locally. And so we did a few things to make that more possible. So you can actually go on our website experiencevoices.org/Juneteenth. And you can fill out like a form to actually host a screening locally. And we have designed social media so you can market it, posters that you could print out, even discussion questions that you can use to host discussions. And sometimes people invite some of us from the production on site. So I've gone and done, I've been at screenings all the way from California to Texas to Wisconsin and here in New York.So you can reach out to us on that website as well if you're interested in hosting a screening with the director or one of the producers or myself, and we can kind of facilitate that. Also be looking at your local PBS stations. We partnered with PBS to air screenings so far over a hundred local channels.Sy Hoekstra: Oh, wow.Rasool Berry: And have aired it. Now, the PBS version is slightly different because we had to edit it down to fit their hour long format. And so the biggest version is the PBS version doesn't have Lecrae in it [laughs].Sy Hoekstra: Oh no [laughs].Rasool Berry: We had to cut out the four-time Grammy winner. Sorry Lecrae [laughter].Jonathan Walton: Yeah.Rasool Berry: You know what I mean? But it just so happened that way it, that it was the best way to edit it down.Jonathan Walton: You had to keep Opal.Rasool Berry: Had to keep Opal, had to keep Opal [laughter].Sy Hoekstra: I feel like Lecrae would understand that, honestly.Rasool Berry: Yeah, yeah, yeah. He was so gracious. And actually, the other thing that Lecrae did, I had told him that we were working with Sho Baraka, a mutual friend of ours, to do the music. And he said, “Yeah, I heard something about that.” He's like, “I have a song I was going to put on Church Clothes 4, but I feel like it would be a better fit for this. If you're interested, let me know and I can send it to you.” I'm like, “If I'm interested? Yes, I'm interested.” [laughter] Yes. I'll accept this sight unseen. And so he sent us this incredible song that features, well actually is listed as Propaganda's song, but it features Lecrae and Sho Baraka. And you can get the entire Juneteenth: Faith and Freedom soundtrack 13 tracks, poetry, hip hop, gospel, rnb, all on one thing. And wherever you listen to your music, Spotify, Apple Music, anywhere, you can, listen to it, stream it, buy it, and support this movement and this narrative. So yeah. And then personally, just @rasoolb on Instagram, @rasoolberry on, I still call it Twitter [Sy laughs]. So, and we're on Facebook as well. That's where folks can follow me, at rasoolberry.com, website. So thanks for having me.Sy Hoekstra: Yeah, pastor, thank you so much for being here. We really appreciate it.Jonathan Walton: Thanks so much, man.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Reflecting on the InterviewSy Hoekstra: Hey, Jonathan, you know what's really useful, is when in the middle of an interview with one of our guests, we say, “Oh no, we don't have time. We'd really like to get into this, so we have to move on to another subject.” It's really useful when we have these little times that we're doing now after the interview to talk more about the subjects than we did with the guests [laughter]. This works out well for us.Jonathan Walton: Yes.Sy Hoekstra: Why don't you tell everybody what you're thinking after the interview with Pastor Berry?Passing on a Tradition Well Takes Significant WorkJonathan Walton: Yeah. I think the biggest thing for me that I took away among a lot of the nuggets that he… nuggets and like big things that got dropped on me while we were listening, was like the amount of work that he went through to make this film. Like traveling to Galveston. There's a lot in the documentary that reminds me of how much it costs us personally to create things that are moving. To be able to have these conversations, sit down with these people, smell the smells of these folks' homes. That's just a big thing, particularly for me, like not having… I grew up with the Juneteenth story and needing to think through my own traditions and what I'm going to pass to my kids and stuff like that.It's just I'm challenged to do that work so that I have something substantial to pass on to Maya and Everest. And to the folks who listen to the preaching that I give or the stories I write, or the books I'm going to write, just so I can communicate with the same amount of intimacy that he did. So, Sy how about you? What stood out for you?The Literally Unbelievable Racial Ignorance of WhitenessSy Hoekstra: I think what stood out for me was actually right at that point where we said we really wanted to talk more about something, I really did have more thoughts [laughs]. When he was talking about the thing that underlies the fight against CRT and DEI and all that sort of thing. Being just a straight up denial of any sort of racial caste system or racial stratification in our country, I think that point is extremely important. That so much of our disagreements about racial injustice, at least on the intellectual level, not on the emotional and all that kind of thing, the intellectual level that come down to a difference in beliefs about the facts of reality in America. It is literally just do you think racism is happening or not? Because if you do think that it's happening, then everything has to change [laughs].Jonathan Walton: Yes.Sy Hoekstra: And there's not a lot of room… you'll have to do a lot more like kind of active denial. A lot more having a very active lack of integrity [laughs] to continue in the way that you're thinking when you believe that there is no racism in America if you find out that there is. Which kind of explains why there's so much resistance to it. But I think one story that sort of illustrates how this dynamic works a little bit that just, this is something that happened to me that this reminded me of. I was an intern right after college at International Justice Mission, and I read Gary Haugen's book, The Good News About Injustice, where the intro to this book is about his childhood growing up in kind of suburban, I think he's outside of Seattle, somewhere in Washington. A suburban Christian home, things were pretty nice and easy and he just did not know anything about injustice or anything in the world. Like oppression, racism, he did not know anything about it. And then the book takes you through how he discovered it and then his theology of what God wants to do about it and what the organization does and all that kind of thing. But just that intro, I remember talking to one of the other interns who was at IJM m when I was there, who was a Black woman who was ordained in the Black Baptist Church and had grown up relatively low income. And I was talking to her about this book because I read that intro and I was like, “yes, I totally resonate with this. This is how I grew up, check, check. That makes sense. I understand all of it.”And it makes sense to a lot of the people who support IJM, which are a lot of suburban White evangelicals. She told me, she read the intro to the book and her immediate reaction was how, there is no way that anyone could possibly be this ignorant. It is not possible [laughs]. And I was like, [pretending to be hurt] “but I was” [laughter]. And there's this wrench in the gear of our conversations about justice where there's a large spectrum of White people who are, some engaging in actual innocent good faith about how much nonsense there is, like how much racism there is in America, and people who are engaging in complete bad faith and have ignored all the things that have been put right in front of them clearly.And it is just very difficult for a lot of people who are not White to understand [laughs] that there are actually… the level of ignorance of a lot of White people is unbelievable, by which I mean it literally cannot be believed by a lot of people. And I don't know, that's just, it is a complication in our conversations about race that doesn't really change what you have to tell people or how seriously you should take your conversations or whatever. It's just a note about what you might need to do to bring people kind of into the fold, by which I mean the fold of the truth [laughs].Jonathan Walton: Yes. This is true of like a lot of White people. And the sad part is that it can also be true of a lot of people of color…Sy Hoekstra: Well, yeah.Jonathan Walton: …who say, “I'm just going to deny, because I haven't experienced.” Or, “We have opted into the system of ignorance and don't want to engage.” And so I'll tell a story. Priscilla was at the airport this week.Sy Hoekstra: Your wife.Jonathan Walton: My wife Priscilla, was at the airport, not a random woman [laughter], was at the airport this week. And someone said, “Yeah, everyone who came to this country, like we're all immigrants.” And Priscilla said, “Actually some people came here as slaves.” Then the person says, “No, that's not true.” And it's like, what do you say to that? When someone just says slavery doesn't exist? And that's literally why we celebrate Juneteenth. So I don't know what this person's going to do on Juneteenth, but when there's a collective narrative and acknowledgement that this happened, and then there's a large group, James Baldwin would say, ignorance plus power is very dangerous.If there's a large group that's ignorant and or like intentionally not engaging, but also has power and privilege and all the things, the benefits of racial stratification without the acknowledgement of the reality of it, which is just a dangerous combination.Sy Hoekstra: So when somebody says something like that, like that didn't happen, people didn't come over here as slaves, I think it is possible that they legitimately don't know that I suppose [laughs], or that they think it's a conspiracy theory or whatever. My guess is, tell me what you think about this. What I would imagine happened there was, “Oh, I never thought about the fact that Black people are not immigrants. And so I'm just going to say no.” Do you know what I mean?Jonathan Walton: Oh yeah. Well, I agree. I think some people even, so let's say like, I write about this in 12 Lies. Ben Carson says that we all came here as immigrants, even if it was in the bottom of a ship. He says that. And I think that is a, to be kind, a gross misrepresentation of the middle passage [laughs], but I see what he's trying to do. He's trying to put Black folks in a narrative that fits in the American narrative so people can, so he's not othered. Because what happens when you acknowledge enslavement is that you have to acknowledge all that. They all come with each other. It's like being at a buffet and there is literally no other menu. Like once you say, once you go in, you can't order one plate. If you talk about slavery, you're opening up all the things and some people just don't want to do that. And that sucks.Sy Hoekstra: Yeah.Which Tab Is Still Open: Daniel PerryJonathan Walton: It's true. And [laughs], I think this feeds into a little bit of this segment [laughs] that we have aptly called Which Tab is Still Open. Because out of all the things in our newsletter and our podcast, there's stuff that comes up for us and it's just still hanging on our desktops, we still talk about it offline. So for Sy, like for you, which one, which tab is still open?Sy Hoekstra: Yeah. We're going to talk about Daniel Perry and Donald Trump today.Jonathan Walton: Fun times.Sy Hoekstra: So I recently had an article in the newsletter that I highlighted as one of my resources, that is about the case of Daniel Perry, which I think kind of flew a little bit under the radar in the fervor of 2020. But he was a known racist, meaning we have now seen truckloads of social media posts and text messages and everything revealing his out and out racism, his fantasies about killing Black Lives Matter protesters, all these kinds of things. Who in the summer of 2020, during those protests, drove his car through a red light into a crowd of protesters. And he did not at that moment hurt anyone, but another, an Air Force vet, Daniel Perry's also a vet, but another Air Force vet named Garrett Foster, walked up to him carrying, openly carrying his, in Texas, legal assault rifle.He didn't point it at Daniel Perry, but he was carrying it. And he knocked on the window and motioned for Perry to roll his window down, and Perry shot him through the window five times and killed him. He was convicted of murder in 2023 by a jury. And the day after he was convicted, governor Greg Abbott republican governor of Texas said that he wanted his case to be reviewed for a full pardon, so that the pardons board could send him a recommendation to do it, which is the legal way that a governor can make a pardon in Texas. And that happened a couple weeks ago. Daniel Perry walked free with all of his civil rights restored, including his right to own firearms.Texas Monthly did some really good reporting on how completely bizarre this pardon is under Texas law, meaning they very clear, they kind of laid out how these pardons typically go. And the law very clearly says that a pardon is not to be considered for anyone who is still in prison, like hasn't finished their sentence, except under very exceptional circumstances, which are usually that like some new evidence of innocence has come to light.Jonathan Walton: Right.Sy Hoekstra: And the actual materials that the board reviewed were basically just his defense case where like him arguing that he was doing what he did out of self-defense. He was standing his ground, and that he was afraid of Foster and therefore allowed to use deadly force. In any other case, the remedy for that, if you think that's your defense and you were wrongly denied your defense by the jury is to appeal. Is to go through the appeals to which you have a right as a criminal defendant. And in this case, he became a bit of a conservative cult hero and the governor stepped in to get him out of jail. It was so bizarre. So the weird thing here is, for me at least, for these cases, for the cases surrounding like where someone has been killed either by the police or by an individual, it has always been pretty clear to me which way the case is going.Like if you're someone who's actually taken a, like me, gone to law school, taken a criminal law class, you've studied murder and then like the right to stand your ground and the right to self-defense, and when you can use deadly force, most of these cases are pretty predictable. I knew that the killers of Ahmaud Arbery and Walter Scott and Jordan Davis were going down. I knew that people were going to get off when they got off. Like those were not confusing. And that isn't because the law isn't racist or whatever, it's just the law doesn't take race into account at all. It just completely ignores, it has nothing to do with the cases, according to the law. So it's like this one was stunning.Jonathan Walton: Yes.Sy Hoekstra: Because if it had gone to the appellate judges, the judges who actually are thinking about like the whole system and the precedents that they're setting would say, “Hey, in an open carry state like Texas, we do not want to set a precedent where if someone who is legally, openly carrying a gun walks up to you, you can kill them.” That is not a precedent that they want to set. But this is not an appellate case, so we're not setting that precedent, we're just letting this racist murderer go. That's it.Jonathan Walton: Yes.Sy Hoekstra: And that is like what effectively Greg Abbott and the Board of Pardons in Texas have conspired to do. And I didn't know this was coming actually. I hadn't heard the news that he was calling for the pardon when it happened, but it's wild. And I just kind of wanted to give that additional context and hear what you're thinking about it, Jonathan, and then we'll get into Donald Trump a little bit.Normalizing Punishing Protestors and Lionizing MurderersJonathan Walton: Yeah, I mean, I think first thing for me is like this is a PG podcast. I won't use all the expletives that I would like to use. The reality of like Kyle Rittenhouse lives in Texas now. George Zimmerman, after he killed Trayvon Martin, he was in other altercations with people with guns. So this is not a person or a scenario that is new, which is sad and disappointing. But the reality of an institution stepping into enforce its institutionalized racism, is something that feels new to me in the environment that we're in. And what I mean by that is like, I think we now live in a society that desires for protestors and folks who are resistant to the system that oppresses and marginalizes people, if you believe that is happening.There are individuals and institutions that desire to punish that group of people. It is now normed that that group of people can be punished by anybody.Sy Hoekstra: If you're in the right state.Jonathan Walton: Well, I won't even say the right state, but I almost think if you can get caught in the zeitgeist of a certain media attention, then you will be lauded as someone who did the right thing.Sy Hoekstra: Oh yeah. Even if you might still end up in jail.Jonathan Walton: Even if you might still end up in jail, like you'll become a hero. And so the circumstances have been created where protesters can be punished by regular members of society, and then their quote- unquote punishment could be pardoned in the court of public opinion, and so much so you could end up being pardoned by the institution. There are going to be more protests on campus. There are going to be more protests in light of Trump's conviction and potential election. The chances of political violence and protests are very high, highly probable there're going to be thunderstorms. And what we're saying is like, let's give everybody lightning bolts [Sy laughs]. And we all know if this is a racially stratified society, which it is, if it's a class stratified society, which it is, then we will end up with things like Donald Trump getting convicted and becoming president.Sy Hoekstra: And the racial stratification is important to remember because people have pointed out, if there had been a Trump rally and someone had been killed, that like, not a chance that Greg Abbott does any of this, right?Jonathan Walton: The hallmark of White American folk religion is hypocrisy. If this were a person of color, there's no way that they would've got pardoned for shooting someone at a protest.The Criminal Legal System was Exceptionally Kind to Donald TrumpSy Hoekstra: And this is the connection to the Donald Trump case [laughs].Jonathan Walton: Right.Sy Hoekstra: Because despite the fact that he was convicted, he has been treated throughout this process in a way that no poor or BIPOC would, like no poor person or any BIPOC would ever be treated by the New York State courts. I can tell you that from experience [laughter] as an actual attorney in New York state. Donald Trump had 10 separate violations of a gag order, like he was held in contempt by the court and required to pay some money, which is significant, but nobody does that and doesn't spend some time in jail unless they are rich and famous and White. It was shocking to watch the amount of dancing around him and his comfort that the system does. And this is, pastor Berry mentioned Bryan Stevenson, another Bryan Stevenson quote.I've mentioned, we've mentioned Brian Stevenson so many times on this show [laughter]. But it's true. One of the things he says all the time is that the system treats you better if you're rich and White and guilty than if you're poor and BIPOC and innocent.Jonathan Walton: Yeah.Sy Hoekstra: And, that's the demonstration. So the Trump indictments happened when we're recording this yesterday. Or the convictions, I mean. And in terms of what it'll do to the election, probably not much. In terms of what it'll like [laughs], like Jonathan was just saying, like this is the situation that we're in here. We don't have a lot of political analysis to bring you about this case because I don't think there's much political analysis to do except to continue to point out over and over again that this is not the way that people are treated by the criminal justice system. This is an exception to what is otherwise the rule.Outro and OuttakeOkay. I think we're going to end there. Thank you all so much for joining us today. Our theme song, as always is “Citizens” by John Guerra. Our podcast Art is by Robyn Burgess. Transcripts by Joyce Ambale. And thank you all so much for joining us. Jonathan, thanks for being here. We will see you all again in two weeks.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Yeah, I think the biggest thing for me was like the amount of work that he went through to make this film. I'm challenged to do that work so that I have something substantial to pass on to Maya and Everest, just so I can communicate with the same amount of intimacy that he did.Sy Hoekstra: So now you're going to go make a documentary about Juneteenth, is what you're saying?Jonathan Walton: [deep exhale, and Sy laughs] At least a reel [laughter].Sy Hoekstra: A reel… yeah, those are pretty much the same I'd say. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ktfpress.com/subscribe

Stephanie K and Jay welcome DeWaun Robinson to the studio.  DeWaun Robinson talks to us about this years Juneteenth Celebration happening now through June 19th.  Juneteenth, also known as “Emancipation Day” or “Freedom Day,” commemorates the ending of slavery in the United States. On June 17, 2021, Juneteenth was declared a National holiday.  For more information on this years celebration visit https://sloanlongway.org/juneteenth/ 

Henrico County will celebrate Juneteenth on Saturday, June 15 with a day of family fun and entertainment at Dorey Park in Varina. The event will include performances on two stages, an expanded vendor fair, historical and educational exhibits, a kids' zone and fireworks. Juneteenth, also known as Emancipation Day and Day of Freedom, is a federal holiday that commemorates the end of slavery in the United States. On June 19, 1865, Union soldiers delivered word to enslaved people in Galveston, Texas that they had been freed under President Abraham Lincoln's Emancipation Proclamation of Jan. 1, 1863. They were the last...Article LinkSupport the Show.

Amanda Seales and the crew react to Representative Jasmine Crockett doesn't hold back as she confronts Marjorie Taylor Greene during a heated Oversight Hearing Committee meeting. We also dive into North Carolina's controversial push to ban masks in public, and we discuss the shocking leaked video of Sean Combs from 2016. Plus, don't miss our "Big Up Let Down" segment, where we highlight a brave police K9 who defied orders and a priest's shocking sermon that left his congregation in disbelief. In our Blackurate News segment, we cover the latest headlines, including updates on Donald Trump's hush money trial, the aftermath of severe weather in Houston, and the 2024 BET Awards nominations. We'll also celebrate Simone Biles' recent triumph and honor Emancipation Day in Tallahassee, Florida. Finally, we kick off our Group Chat Topic of the Week and delve into the intriguing stories behind the scenes. If You Have A Comment Leave Amanda A Message At 1 855-Amanda-8 That's 1-855-262-6328 FOLLOW ALONG AS WE COVER:   (02:36) - Blackurate News: In a serious case of don't start no ish won't be no ish, things took a turn at the Oversight Hearing Committee when Marjorie Taylor Greene made this comment about Representative Jasmine Crockett.(07:49) - Part 2 of Jasmine Crockett(10:27) - 60 Second Headlines Story 1: Donald Trump's former attorney Michael Cohen goes back on the stand today. Story 2: Remnants of severe weather continue to impact Houston, Texas and surrounding areas as hundreds of thousands of residents still don't have their power restored. Story 3: BET has announced the 2024 BET Awards nominees.  Story 4: 2024 is looking golden so far for Simone Biles. Biles, the 37-time world and Olympic medalist, won the Core Hydration Classic over the weekend in Hartford, Conn.(16:17) - Weekend recap(21:57) - State of the States: Republican lawmakers in North Carolina are advancing a bill to repeal a pandemic-era law allowing mask-wearing in public for health reasons. (27:44) - Pop Culture: After a 2016 surveillance video was leaked showing Sean "Diddy" Combs physically assaulting his then-girlfriend, Cassie Ventura, Diddy has taken to IG to issue an ‘apology.'(33:03) - Big Up, Let Down Big up - A police K9 decided to break rank by lunging at one of the officers, grabbing onto his arm and refusing to let go. Let down - Father McHale, a 53-year-old priest, didn't just ruffle a few feathers; he plucked the whole bird when he told the congregation that Jesus had an erection when he died on the cross.(39:05) - It's also Emancipation Day in Tallahassee, Florida… Emancipation was proclaimed in Tallahassee on May 20, 1865.(40:56) - Blackurate News: 21 crew members have been stranded on the Dali cargo ship that crashed into a Baltimore bridge on March 26.(45:33) - Kick-off Group Chat Topic of the Week(49:49) - Part 2 of the Group Chat Topic of the Week(55:18) - Small Doses segment(60:36) - And the word of the day is(62:04) - Politicians say the darndest thingsSee omnystudio.com/listener for privacy information.

On this episode: Vic, Chris, Kvsha & Rashad's weekly recap includes some OJ stuff, Unemployment woes, & the infamous CMR. The cast discusses the feedback from last week's bombshell episode & joined by a special guest. Chris shares a valuable lesson from the Tom & Jerry cartoon. Plus a quick update on Emancipation Day, Boilers Rd. & a Snapchat predator, this & much more! Support the show

Today is Emancipation Day. Even if you've been living in the District for a while, you might not know much about the holiday, and what makes it uniquely D.C. Briana Thomas, author of Black Broadway, joins to explain what you should know about Emancipation Day in D.C. and how to commemorate it. Want some more D.C. news? Then make sure to sign up for our morning newsletter Hey DC. Wanna win tickets to see the Washington Nationals? Become a City Cast DC member today! Interested in advertising with City Cast? Find more info HERE And we'd love to feature you on the show! Share your DC-related thoughts, hopes, and frustrations with us in a voicemail by calling 202-642-2654. Learn more about your ad choices. Visit megaphone.fm/adchoices

FBI investigating of the collapse of Baltimore key's bridge. Today is Emancipation Day in DC. The Most Cites in the US has come out.  Make sure to also keep up to date with ALL our podcasts we do below that have new episodes every week:The Thought ShowerLet's Get WeirdCrisis on Infinite Podcasts

Amanda Seales shares the news about the tragic loss of an American citizen among the World Central Kitchen aid workers killed by Israeli forces in Gaza. Then, LSU sophomore guard Flau'jae Johnson's powerful defense of her teammate following their March Madness loss captures our attention. In our rapid-fire 60-second headlines, we explore former President Trump's financial maneuvers, Florida's abortion law ruling, and the ongoing fight for reparations by Tulsa Race Massacre survivors. Later, explosive court documents reveal Facebook's alleged collaboration with Netflix, sparking concerns over privacy and antitrust laws. We also celebrate LeBron James's enduring career in the NBA while lamenting efforts to reinterpret civil rights laws in a concerning manner. Listen, Laugh, and Learn on The Amanda Seales Show! If You Have A Comment Leave Amanda A Message At 1 855-Amanda-8 That's 1-855-262-6328 FOLLOW ALONG AS WE COVER:   (3:07) - Blackurate News: An American citizen is among the 7 World Central Kitchen (WCK) aid workers who were killed by Israeli forces in Gaza.   (8:09) - Blackurate News: LSU sophomore guard Flau'jae Johnson passionately defended her teammate Angel Reese following the Tigers' loss to Iowa in the Elite Eight of March Madness.   (13:10) - Why You Bringing Up Old Ish recorded   (18:27) - 60 Second Headlines   Story 1: Teflon Don did it again. Former President Trump managed to come up with the money to post his 175-million dollar bond as he appeals his civil fraud judgment in New York.   Story 2: Florida's Supreme Court found the state's abortion ban after six weeks of pregnancy is legal - now allowing the law to take effect.   Story 3: Possibly for the last time the two remaining survivors of the Tulsa Race Massacre are appealing to get reparations.   Story 4: Pharrell Williams and Chad Hugo are locked in legal dispute over the ‘Neptunes' name rights.   (22:48) - We Up, We Up, We Up!   (26:21) - Blackurate News: Explosive court documents claim that Meta, that owns Facebook, allowed Netflix to access users' direct messages for almost ten years, violating antitrust laws and privacy regulations.   (30:35) - Supreme Splainin   (34:24) - Big Up, Let Down   Big Up - Goes to LeBron James's knees. In a recent interview LeBron said that his time in the NBA is winding down.    Let Down - Goes to whoever is assigned to write Donald Trump's I Have a Dream speech.   (38:24) – Callers Phonelines are Open   (41:50) - On This Day – April 3rd 1865 marked Emancipation Day in Richmond Virginia.   (43:34) - Am I Trippin Pt 1   (44:51) - Am I Tripping Follow Up   (49:41) – Blop   (54:10) - Caller Audio   (56:30) - The Word of the Day is…   (58:58) - Politicians Say the Smartest Things   FOLLOW THE SHOW ON ALL SOCIALS: @Sealessaidit @Amandaseales @thesupremeexperience If You Have A Comment Leave Amanda A Message At 1 855-Amanda-8 That's 1-855-262-6328See omnystudio.com/listener for privacy information.

Juneteenth is probably an example of "What you know for sure, that ain't so! "

Juneteenth commemorates the day that enslaved Texans found out — more than two years after Emancipation Day — that they were free. It's also a day known for celebratory meals and red drinks. And the holiday, originally celebrated mostly in Texas, is gaining popularity around the country; in fact, on June 15, the U.S. Senate unanimously approved a bill that would make Juneteenth a legal public holiday. But as the Juneteenth becomes more widespread, we wondered: Is there a risk that certain people (and corporations) will try to keep the food and lose the meaning?Listen to more Code Switch at these links: Apple Podcasts, Spotify, Google Podcasts, NPR.org, or anywhere you get your podcasts.

While the U.S. was on the brink of Civil War, a secret organization of Black men convened in St. Louis to plot an insurrection. We take a look at that clandestine plan and how an insubordinate war hero ticked off President Lincoln with his antics to free enslaved Missourians with Cicely Hunter of the Missouri Historical Society and Cathy Hart from the Friends of Father Dickson Cemetery.

The Governor on Crime. A drunk driver rear ends a police vehicle and Cabinet signs off on reinstating Emancipation Day. #RCNEWS #RADIOCAYMAN #CAYMANNEWS --- Send in a voice message: https://podcasters.spotify.com/pod/show/rcnews/message

“E” is for Emancipation Day. The tradition of marking the end of slavery with Emancipation Day celebrations began in South Carolina on January 1, 1863.

Juneteenth, also known as Freedom Day or Emancipation Day, commemorates the emancipation of enslaved African Americans in the United States. The history of Juneteenth dates back to June 19, 1865, when Union General Gordon Granger arrived in Galveston, Texas, and issued General Order No. 3, which proclaimed the freedom of slaves in Texas, more than two years after the Emancipation Proclamation had been issued by President Abraham Lincoln. The delay in the enforcement of the Emancipation Proclamation in Texas was primarily due to the minimal presence of Union troops in the region during the Civil War. As Union forces expanded their control and the war neared its end, General Granger's arrival in Galveston served as a significant moment, delivering the news of freedom to the enslaved population.   Juneteenth quickly became a time for African Americans to celebrate their newfound freedom. The celebrations initially took the form of church gatherings, parades, and community festivities. Over time, the observance of Juneteenth spread to other states and communities, driven by the migration of African Americans to different regions.   During the Reconstruction era, Juneteenth gained even greater significance as African Americans sought to assert their rights as free citizens. However, as Jim Crow laws were implemented and racial segregation persisted, Juneteenth celebrations faced challenges and, at times, were suppressed.   In the late 20th century, there was a resurgence of interest in Juneteenth, driven by the Civil Rights Movement and the push for recognition of African American history and achievements. Efforts to establish Juneteenth as an official holiday gained momentum, with Texas becoming the first state to recognize it as a state holiday in 1980. Since then, many other states have followed suit, and in 2021, Juneteenth was officially declared a federal holiday in the United States. Today, Juneteenth serves as a day of remembrance, reflection, and celebration of African American culture and history. It is an opportunity to honor the struggles and achievements of those who fought for freedom and equality, while also acknowledging the ongoing work towards racial justice and equality in the United States. For more information, visit the website or send an email.   email: wegotproblemspodcast@gmail.com Web: https://www.wegotproblemspodcast.com   Networking Group Join We Got Problems After Dark   Our Websites https://wegotproblemspodcast.com https://curtisgmartin.com https://rhondawritesofficial.com https://thetrashvegan.com   Follow us on Social Media:  @curtismartin247  Curtis G Martin @therhondalbrown Rhonda L Brown @the_trash_vegan_ Caliph Johnson Sr @thego2chic LaCheka Phillips  #curtisgmartin  #rhondalbrown  #caliphjohnsonsr #lachekaphillips #wegotproblemsafterdark #wegotproblemspodcast #therhondalbrown #the_trash_vegan_ #curtismartin247 #wegotproblems #wegotsolutions #CurtisGmartin #RhondaLBrown #CaliphJohnsonSr #author #entrepreneur 

While Black people in this country have been celebrating Juneteenth for decades, what is sometimes referred to as Emancipation Day or America's "second Independence Day" is only being celebrated as a national holiday this year for the third time.June 19th marks the date in 1865 when the last enslaved people in the U.S. learned they were free. on that day, Major General Gordon Granger of the Union Army delivered the news to enslaved Black people in Galveston, Texas.But for African Americans, the fight for freedom began long before the Civil War. And it didn't end with the Emancipation Proclamation. So to mark the day we're looking at a turning point in the fight for civil rights — The Children's Crusade. NPR's Debbie Elliot traveled to Birmingham, Alabama, which is marking the 60th anniversary of the movement, when leaders like Reverend Martin Luther King Jr. looked to children to join the struggle for equal rights. The vicious response from white segregationists shocked the world and galvanized support for the Civil Rights Act.

Why Juneteenth? Juneteenth, also known as Freedom Day or Emancipation Day, is a momentous celebration observed on June 19th each year in the United States. This commemorative holiday holds profound historical significance as it marks the day when the last enslaved African Americans in Texas were finally emancipated, two years after the Emancipation Proclamation was signed. The essence of Juneteenth lies in acknowledging the past, celebrating freedom, and promoting unity, education, and equality. This essay aims to explore the meaning of Juneteenth, its historical context, and the enduring significance it holds in our collective narrative. The Emancipation Proclamation, issued by President Abraham Lincoln on January 1, 1863, proclaimed the freedom of slaves in Confederate territories. However, it was not until June 19, 1865, when Union General Gordon Granger arrived in Galveston, Texas, and delivered the news that the enslaved people in Texas were finally freed. This delay in receiving the news of their freedom, often attributed to geographical isolation and the resistance of slaveholders, gives Juneteenth its poignant significance. Juneteenth represents a moment of liberation, not just for the African American community, but for the entire nation. It serves as a reminder of the struggles endured by generations of enslaved people and the triumph of their resilience. It is a day to honor their legacy, contributions, and cultural heritage. Juneteenth symbolizes the pursuit of freedom, justice, and equality, while also acknowledging the ongoing struggle for racial progress and social justice. One of the most significant aspects of Juneteenth is its role as an educational opportunity. It prompts us to delve into the dark chapters of history, fostering a greater understanding of the horrors of slavery and the profound impact it had on African Americans and the nation as a whole. By acknowledging this painful past, we create space for healing and growth, promoting empathy and compassion. Juneteenth encourages critical conversations, allowing us to confront systemic racism and work towards a more inclusive society. Juneteenth is a day to come together as a community, celebrating the achievements and resilience of African Americans throughout history. It serves as a unifying force, transcending racial boundaries and fostering a sense of solidarity. Parades, festivals, picnics, and family gatherings are held nationwide, highlighting African American culture, music, art, and cuisine. These celebrations not only recognize the struggles overcome but also showcase the rich cultural heritage that has shaped American society. The relevance of Juneteenth extends beyond its historical origins. It serves as a poignant reminder that the struggle for racial justice and equality is ongoing. It compels us to examine and address the systemic inequalities that persist in our society. By acknowledging Juneteenth and its significance, we commit ourselves to the pursuit of social justice, equal opportunity, and dismantling the barriers that hinder progress. Juneteenth is a day of remembrance, celebration, and education, holding profound significance for the African American community and the nation as a whole. It reminds us of the enduring power of resilience, the importance of acknowledging our past, and the commitment to a more inclusive future. As we celebrate Juneteenth, let us embrace the spirit of unity, empathy, and justice, working towards a society that honors the principles of freedom and equality for all. --- Send in a voice message: https://podcasters.spotify.com/pod/show/chucktuck/message Support this podcast: https://podcasters.spotify.com/pod/show/chucktuck/support

On today's Into the Fold we're talking about Juneteenth, the federal holiday on June 19th that commemorates the day in 1865 that the Emancipation Proclamation went into effect in Texas. Also known as Emancipation Day, it's also an opportunity to celebrate African American mental health and resilience. Helping us do this is mental health advocate Tracy Yvette Green, an awardee of the New Voices Showcase in 2022 and current member of the Hogg Foundation Contributors Circle. Pride Month Statement https://hogg.utexas.edu/statement-on-lgbtq-pride-month Mental Health Awareness Month Videos https://youtube.com/playlist?list=PL-twp1sk908vSOOgapujp7hRnqFLGRXos Op-ed: Listening to all Uvalde voices will promote true healing in the community https://news.utexas.edu/2023/05/24/listening-to-all-voices-in-uvalde-will-promote-true-healing/ Episode 120: Why History? https://hogg.utexas.edu/podcast-why-history Episode 65: The Past Does Matter: Post-Traumatic Slave Syndrome https://hogg.utexas.edu/podcast-the-past-does-matter

Some refer to June 19th as Freedom Day, others call it Emancipation Day, but it is most widely known as Juneteenth.

About the Show:"Music is a unifying force. - Anthony BallOn this episode, we hear from two of Northwest Arkansas' black culture influencers, Anthony Ball and Rochelle Bailey, and their collaboration to celebrate Juneteenth through the Freedom Festival in Springdale, Arkansas, this June, promoting diverse representation in music and fashion.Through their respective organizations, Music Moves and Interform, they strive to create a more inclusive environment where people from all walks of life can come together and learn about the richness of black history, culture, music, and fashion. Anthony and Rochelle peel back the layers of a vital moment in American history: Juneteenth. Also known as Freedom Day or Emancipation Day, Juneteenth commemorates the end of slavery in the United States. They talk about the decision to create the Freedom Festival and why the third year of the event will be bigger and better than ever.What you will learn in this episode:Discover the celebration of Black culture and history through the influential roles of music and fashion.Uncover the crucial significance of Juneteenth in preserving and promoting Black history and culture.Explore the immense potential of collaboration and community engagement for driving social change.Learn how the music and fashion industries have adapted and evolved amidst the challenges of the pandemic.Delve into the establishment of safe spaces that enable learning and facilitate open dialogues on difficult topics.All this and more on this episode of the I am Northwest Arkansas podcast. Important Links and Mentions on the Show*Email rochelle@interform.artEmail anthony@musicmovesar.comWebsite for InterformWebsite for Music MovesInterform on FacebookInterform on InstagramRo Bailey on LinkedInRo Bailey on FacebookRo Bailey on InstagramMusic Moves on InstagramMusic Moves on FacebookMusic Moves on YouTubeClick HERE to learn more about the Freedom Festival with Music Moves ArkansasTune in to KUAF 91.3 FM to listen to the I Am Northwest Arkansas podcast on

Dr. Greg Carr discusses the cadence and flow of Tennessee Representative Justin Pearson and the history of linguistic speech. Today is also #JackieRobinsonDay and tomorrow is #EmancipationDay in DC.JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes are held live with a live chat.To shop Go to:TheGlobalMajoritySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Juneteenth, formerly Emancipation Day or Jubilee, celebrates the day slavery ended in Texas, June 19, 1865. Pulitzer Prize-winning historian Annette Gordon-Reed studies the early American republic and the legacy of slavery. "It was a very, very tense time — hope and at the same time, hostility," Gordon-Reed says. Her book is On Juneteenth.Also, we remember actor Philip Baker Hall, who died June 12. He appeared in the Paul Thomas Anderson films Boogie Nights and Magnolia. He also played a cop on the trail of overdue library books on Seinfeld. He spoke with Terry Gross in 2006. Justin Chang reviews two films streaming now: Good Luck to You, Leo Grande and Cha Cha Real Smooth.