Podcasts about kagaku

This episode we look at many of the natural events and talk about those observing and writing things down, and why they may have wanted to do so. For more, check out our podcast blogpage:  https://sengokudaimyo.com/podcast/episode-139   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 139: Observing the "Natural" World. Members of the Onmyou-ryou, dressed in the official robes of their office, sat around in their observation tower, measuring the location of the stars.  They kept their light to a minimum, just enough so that they could write down their observations, but not so much that it would destroy their vision.  As they looked up, suddenly they saw a strange movement: a streak through the sky.  They waited, and observed, and then there was another, and another after that.  It was as if the stars themselves were falling from the heavens.  They watched as it seemed that the constellations themselves were melting and falling apart.  Quickly they scribbled down notes.  Tomorrow, with the light of day, they would consult various sources to see just what it could mean.  For now, their role was simply to observe and record.   Welcome back, everyone.  It is the height of holiday season in the US as I record this, and in our narrative we are in the middle of the reign of Ohoama, aka Temmu Tennou, who came to power in 672 and who has been shoring up the Ritsuryo state instigated by his late brother, Naka no Oe, aka Tenji Tennou.  We have talked in recent episodes about how Ohoama put a lot of the state under the control of members of the royal family, or at least those with claims to royal blood, and how he had also begun work on the Chronicles—the very works that we have been using to try and understand the history of this and earlier periods.   It seems clear that Ohoama and his cohorts were doing their best to solidify their control and, in the process, create what they felt was a modern state, leveraging the continental model, but not without their own local flavor.  After all, they were also investing in the kami based rituals of state and specifically in Ise shrine, which they claimed as an ancestral shrine for their lineage. This episode, let's dig into another thing that was getting reported around this time.  And that is… science!  Or at least observations of the world and indications of how people were interacting with it. Before going into the subject, I want to acknowledge that "science", or "Kagaku" in modern Japanese, may not look like what we think of as "science" today.  The word "Kagaku" itself appears to come about in the late Edo period, and became associated with the western idea of "Science" in the Meiji period.  Today we think of it as observations, yes, but also testing via the scientific method. I think it might be more appropriate to categorize a lot of earlier science under a term like "learning" or "study", and it seems to have encompassed a wide range of topics of study, some of which we would include as "science" and some which we might refer to more as "arts".  There is also a very fine line with religion and philosophy as well. From a modern perspective, I think one could fairly argue that "science"—particularly the so-called "hard" sciences—refers to something that can be empirically tested via the scientific method.  So you can see something, form a hypothesis, create a test, and then that test should produce the same results no matter who conducts it, assuming you account for the variables. And please don't @ me about this… I know I am simplifying things.  This isn't a podcast about science unless we are talking about the social sciences of history and archaeology. In contrast to our modern concept of science, much of what we see in the Asuka era is built around using our reasoning to arrive at the truth of something.  In cases where we are dealing with clearly physical phenomena that have observable causes and effects, this can lead to remarkably reliable results.  One example of this is calendrical science—it isn't that hard to observe the passing of days and seasons.  Even the rotation of the earth and the movements of stars and even something with as large a period as comets could be observed and tracked, especially if you had centuries of data to comb through.  In fact, they often would predict things that it turns out they couldn't, themselves, see.  They could predict that an eclipse would occur, for example, even when that eclipse was only visible somewhere else.  And they didn't have to calculate gravitational pull, mass, or distances between different heavenly bodies for that to occur. Similarly, in the agricultural sphere: you had so many people who observed the seasons and would figure out new ways of doing things.  It doesn't take an understanding of chlorophyl to know that plants generally do better when exposed to sunlight. I believe the leap happens when you get to things that go beyond purely observable means.  Sickness, for example—how do you explain viruses or germs without equipment like microscopes to see what our eyes alone cannot?  And if such "invisible" things could cause so much damage, then why could there not be other "invisible" elements, such as kami and boddhisatvas?  And as humans we are driven to make connections.  It is one of the things that has driven our technological innovation and rise, but it is also something that can easily go awry.  Like when you are sitting in a dark house, alone, and you hear a noise.  Rationally, you might know that houses settle and creak, but that doesn't necessarily stop your brain from connecting it with thoughts that someone must be in the house making that noise. Or even how we make judgments based on nothing more than how someone talks or what they look like, because our brains have made connections with those things, for good or ill. A large part of the rationalization that was accomplished in Asian thought had to do with concepts of Yin and Yang, the negative and the positive, the dark and the light.  This was thought of as a kind of energy—qi or ki—that was embedded in things.  We discussed this somewhat back in episode 127, because yin yang theory, along with the five element theory, known as Wuxing or Gogyou in Japanese, became embedded in the idea of the calendar.  Why was summer hot, except that it was connected with an excess of fire energy?  And the cold, dark days of winter would be associated with an excess of water, naturally. I should note that while this is one of the more comprehensive philosophical systems in use, it was not the only means by which various phenomena and effects were rationalized.  After all, it had to be imposed on a framework of how the world otherwise worked, and descriptions of the world came from a variety of places.  There was, for example, the Classic of Mountains and Seas, or Sanhaijing, which detailed the world as envisioned in the period before the Qin dynasty, although there were occasional updates.  The Sanhaijing  described regular plants and animals in the same breath as gods and monsters.  There were also various buddhist sutras, which brought their own cosmological view of the universe that had to be squared with other visions, including those passed down locally describing the archipelago as the "Reed Plain" and giving particular importance to eight of the islands—though which eight depends on which variant of the creation myth you are referencing. To categorize the study of the natural—and what we would consider the supernatural—world around them, the Ritsuryou set up specific bureaus.  One of these was the Onmyou-ryou, the Bureau of Yin-yang, also known as the Onyo no Tsukasa.  This Bureau oversaw divination, astronomy, time, and calendars.  At its head was the Onmyou-no-kami.  Below them were the various scholars studying the core subjects, as well as technical practitioners to carry out the rites and divination. On the continent, priority was generally given to astronomical and calendrical studies, and many of the more magical practices or rituals would fade away, likely because there were local Taoist institutions who could take up much of that work.  In Japan, however, it seems that the calendrical studies tended to ossify, instead, while onmyoji came to fill a role not just for the state but also among the population for divination and other such practices.  Even into the Edo period one could find private onmyoji, and the Bureau itself lasted until the very beginning of the Meiji period. Another important institution of the Ritsuryo government for learning was the Daigakuryou, the Bureau of Great Learning.  Students of Japanese may recognize the term "Daigaku" referring, today, to universities. The original concept for the Daigaku-ryou, or Daigaku no Tsukasa, was focused on the study of those things that were considered perhaps a bit more practical and necessary to anyone who might want a political career.  Since this was founded on concepts of Confucian government, it is little wonder that it was originally designed to focus on Confucian studies, among other things.  This fits into the idea of a supposed meritocracy, where one's education was part of the examination.  You may recall from Episode 115 we talked about the National University in Chang'an, which is likely something that the Daigaku Ryou could only ever dream of becoming. Early arts taught at the Daigaku Ryou included the Confucian classics, mathematics, writing, and Chinese pronunciation.  These were all things that you would need to know to become a part of the bureaucracy The idea of a school may have been born along with the early institution of the government, with mention as early as 671, in the last year of Naka no Oe's reign, but we don't have it clearly established in the code until later.  Full operations may have been somewhat delayed due to the tumultuous events of Ohoama's accession to power in 672, but we do see it explicitly mentioned in the year 675.  On the first day of the year we are told that Students from the Daigaku Ryou, along with students from the Onmyou-Ryou and from the Gaiyaku Ryou, the Bureau of External Medicine; along with the Woman of S'ravasti, the Woman of Tara, Prince Syeonkwang of Baekje, and Silla labourers offered presents of drugs and various rarities. We talked about the first two, the Daigaku-ryou and the Onmyou-ryou, but the Gaiyaku Ryou doesn't seem to have a lot of information out there beyond this mention.  Later there would a "Ten'yaku Ryou", or Bureau of Medicine, established in the code.  Since we don't have any extant codes from this period beyond what was written down in the Nihon Shoki, we don't know for certain what the Gaiyaku-ryou was , and it is possible that the Gaiyaku-Ryou was a precursor to the Ten'yaku Ryou.  "GAI" means "outside" or "external", leading me to wonder if this referred to external medicine in contrast to internal medicine, or if it meant medicine or drugs from outside teh archipeloago. I would point out that these students are found with the Woman of S'ravasti, or Shae; the Woman of Tara; a Baekje prince and Silla labourers.  In other words, they were all people from outside of the archipelago.  This is not entirely surprising as it was from outside that much of the learning was coming into the country. "Yaku" or "Kusuri", which can be translated as either "Drugs" or "medicine", could refer to a number of things.  How effective they were is somewhat questionable. Almost certainly some of them had confirmed medicinal efficacy, but others may have been thought to have been effective due to things like their connection to the five elements, or wuxing, theory. For example, something red might be assumed to have a warming effect because of the presumed presence of the fire element.  And the power of the placebo effect no doubt made them seem at least partially effective.  Consider, for example, how many people will swear by certain remedies for the common cold when all it really does is distract you, or perhaps make you a bit more comfortable, until the symptoms pass on their own. A more certain science was probably that of Astronomy, which we've mentioned a few times.  The passage of the stars through the sky was something that could be easily observed.  There is a theory that some of the first lines in the Yijing, or book of changes, may actually be a description of the changing of seasons as different aspects of a given constellation rise over the horizon, and the placement of certain stars would help in the adjustment of the lunar calendar, since the moon's orbit does not match up exactly with the solar year, and year the solar year was quite important to things like agriculture and even sailing to the mainland. This all makes 675 a seemingly banner year for science, as four days after the presentation of medicine to the throne, the government erected a platform by which to observe the stars.  This wouldn't need to be much—it could have been an earthen mound, or just a tower, from which one could get above the ground, presumably see over any buildings, to the horizon.  Granted, Asuka might not be the best place for such observations, with the nearby mountains meaning that the true horizon is often obstructed.  Nonetheless, it may have been enough to make calculations. Astronomy platforms, or Tenmondai, would continue to be used up until at least the Meiji period.  Without a telescope, observations were somewhat limited—though they also didn't have the same level of light pollution that we have today.  Remember, many woke just before dawn and went to sleep not too long after the sun went down, which only makes sense when you are living in a place where creating light, while doable, also ran the risk of burning your entire house to the ground. It is worth noting that the sky for the ancient Japanese was likely quite different than what most of us see when we look up, unless you are fortunate enough to live in a place with very little light pollution.  For many of those living today in the cities and suburban landscape, go outside at night and you might see the moon and some of the brightest stars, but for most of the ancient Japanese, they would look up and see the heavenly river, the Amakawa, or Milky Way.  They would have looked up at a sky glittering with myriad dots of light, as well as planets and more.  It was both familiar and strange—something one saw regularly and yet something that was also extremely inaccessible. Astronomical observations would have been important for several reasons, as I've mentioned.  They would have been used to keep the calendar in check, but they would also have likely been used to help calibrate the water clock, which helped to tell time.  Of course, going back to the five elements and yin yang theory, it is also believed that the energy, the qi or ki, changed with the seasons and the movements of the stars and planets—planets were not known as such, of course, but their seemingly erratic movements compared to bright lights in the sky meant they were noticed and assigned values within the elemental system. One of the things that came with the changing seasons, the heavenly movements, and the flow of ki was a concept of "kata-imi", literally directional taboos.  There were times when certain directions might be considered favorable or unfavorable for various actions.  This could be something as simple as traveling in a given direction.  In the centuries to come this would spawn an entire practice of kata-tagae, or changing direction.  Is the north blocked, but you need to travel there, anyway?  Well just go northwest to say hello to a friend or visit your local sake brewery, and then travel due east.  Ta-da!  You avoided going directly north!  There were also mantra-like incantations that one might say if they had to travel in an inauspicious direction to counteract the concept of bad influences. This also influenced various other things, and even today you will often see dates where a year and month might be followed by simply the character for "auspicious day" rather than an actual day of the month. So observing the heavens was important, and it was also important that they tostudy the works of those on the continent, whose records could help predict various astronomical phenomena.  Except that there was one tiny problem:  I don't know if you've noticed, but Japan and China are in two different locations.  Not all astronomical phenomena can be observed from all points of the globe.  The Northern Lights, for example, are rarely seen in more southerly latitudes, and while eclipses are not too rare, a total eclipse only impacts certain areas of the earth, along relatively narrow paths. I mention this because it isn't always clear if the records we get in the Nihon Shoki are about phenomena they directly observed or if they are taking reports from elsewhere and incorporating them into the narrative.  One such event is the comet of 676. The entry in the Nihon Shoki tells us that in the 7th lunar month of the 5th year of Temmu Tennou, aka 676 CE, a star appeared in the east that was 7 or 8 shaku in length.  It disappeared two months later. We've mentioned some of this before, but the sky was divided up into "shaku", or "feet", though how exactly it was measured I'm not entirely sure.  It appears to be that one foot was roughly 1.5 degrees of the sky, give or take about a quarter of a degree, with 180 degrees from horizon to horizon.  So it would have been about 10 to 12 degrees in the sky.  Another way to picture it is if you hold out your arm towards the object, and spread your index and little finger, it would probably fit between those two points.  This comet hung around for some time, and a great part about a comet like this is that it was viewable from multiple locations.  After all, as the earth turned, different areas were exposed to the comet as it passed through our part of the solar system.  Thus we have records of it from not just the Nihon Shoki:  We also find it in the Anglo-Saxon chronicles, where it was thought to have foretold the end of Bishop Wilfred's control of Northumbria.  We also see it in Tang, Silla, and Syrian sources. These sources aren't always in complete agreement.  For one thing, they noted when they first saw it, which might have been impacted by local conditions.  And then conversion between lunar and solar calendars can also sometimes get in the way.  Roughtly speaking, we have the Nihon Shoki providing dates of somewhere from about August or September of 676, on the Western calendar, to October or November. Tang sources put it from 4 September to 1 November.  Silla Chronicles claim that it first appeared in the 7th lunar month, so between August and September.  A Syrian Chronicle notes a comet from about 28 August to 26 October in the following year, 677, but this is thought to have been a mistake.  European sources generally seem to claim it was seen in August and lasted for three months.  All of these sightings put it at roughly the same time. Working with that and with known comets, we think we actually know which comet this is:  The Comet de Cheseaux also known as the Comet Klinkenberg-Cheseaux.  And I should mention this is all thanks to a research paper by M. Meyer and G. W. Kronk.  In that paper they propose that this is the comet with the designation of C/1743 X1, or the common names I just mentioned.  If so, based on its trajectory, this comet would have been visible in 336, 676, 1032, 1402, 1744, and is next predicted to show up in 2097.  And no, those aren't all exactly the same amount of time.  It is roughly every 350 years or so, but with the movements of the solar system, the planets, and various gravitational forces that likely slow or speed up its movement, it doesn't show up on exactly regular intervals.  Still, it is pretty incredible to think that we have a record of a comet that was seen the world over at this time, by people looking up from some very different places. Comets were something interesting for early astronomers.  They may have originally been seen as particularly ominous—after all, in the early eras, they were hardly predictable, and it would take years to get enough data to see that they were actually a somewhat regular occurrence.  In fact, it is likely that early astronomers were able to figure out eclipse schedules before comets.  Still, they seem to have come to the realization that comets were in fact another type of natural and reoccurring phenomenon.  That isn't to say that they didn't have any oracular meaning, but it did mean they were less of an obvious disturbance of the heavenly order. We have another comet mentioned in the 10th lunar month of 681, but that one seems to have had less attention focused on it, and we don't have the same details.  Then in the 8th lunar month of 682 we have an entry about a Great Star passing from East to West—which was probably a shooting star, rather than a comet.  Comets, for all that they appear to be streaking across the sky thanks to their long tails, are often relatively stable from an earthbound perspective, taking months to appear and then disappear again. Then, on the 23rd day of the 7th month of 684 we get another comet in the northwest.  This one was more than 10 shaku in length—about 15 degrees, total, give or take.  Given the date, we can be fairly confident about this one, as well: it was the famous Halley's comet.  Halley's comet is fascinating for several reasons.  For one, it has a relatively short period of about 72 to 80 years, though mostly closer to 75 to 77 years in between sightings.  The last time it visited the earth was in 1986, and it is expected back in 2061.  Halley's comet has been recorded since the 3rd century BCE, and, likely because of its short period, it was the first periodic comet to be recognized as such.  There are other periodic comets with short periods, but many of them are not visible with the naked eye.  Halley's comet is perhaps the most studied comet, given its regular and relatively short periodicity.  It is also connected to the famous writer, humorist, and essayist, Samuel Langhorne Clemens, aka Mark Twain.  He was born only a few days after the comet reached perihelion in 1835 and died a day after it reached the same point again in 1910, and while he may not have visited Japan in his lifetime, it was a period of great change both in his home country of America and in Japan.  America, of course, would undergo a Civil War over the issue of slavery in the early 1860s, and shortly after that Japan would have its own civil war in the form of the Meiji Revolution.  And while he never visited—and translation could only do so much to capture the art of his prose—Mark Twain's works were apparently quite influential in Japan in the early 20th century. Of course, comets were just one of the celestial phenomena to be observed.  The astronomers were interested in just about anything happening in the sky.  We have accounts of both solar and lunar eclipses, and not necessarily full eclipses either.  We even have notice of the movement of some planets, such as in 681, when they noted that the planet mars "entered" the moon. Obviously the astronomers weren't recording every raincloud that came through—at least not in the main chronicles—but they did capture a fair number of events.  They did record particularly memorable storms.  For instances, in the 8th lunar month of 675 there was a storm that is said to have caused sand to fly and which then damaged houses.  This sounds like a wind storm without rain—after all, if there was rain, you would expect that the sand would have been wet and tamped down.  It is possible to have hurricane level winds without the rain.  While typhoons typically bring rain, especially as they usually build up their strength at sea, it is possible to have the winds alone, as I've experienced, myself, in Tokyo.  This most likely happens in an isolated area—there is water and rain somewhere, but the typhoon can be large, so parts of it may only get the wind and little or no rain.  I wonder if something like that happened in this instance.  It is also possible that this record refers to actual sand being brought across from the continent.  In some instances, sand can be lifted up from as far away as Mongolia and carried all the way to Japan, though it is pretty rare. And it wasn't just wind and sand.  We get accounts of hail coming down as large as peaches, torrential rainstorms, and even ash, likely from a volcanic eruption that was otherwise unrecorded.  There are also accounts of snow, though typically recorded in times where you wouldn't expect to see it, such as the third lunar month, which would mean snow in late April or early May. Mostly these storms are mentioned in terms of how they affected the immediate fortunes of the living, but sometimes storms did even more damage.  In 682, for example, a hoar-frost was reported in both Shinano and Kibi in the 7th lunar month.  On its own, this probably wouldn't have been worth mentioning, but the chroniclers add that because of storms the "five grains had not formed".  So storms had diminished the crops and the hoar-frost was apparently the killing blow.  The harvest that year would be lean, and it would not be a happy time for many that winter. And then, just as important as what was happening was what was not.  There are several mentions of droughts, particularly towards the end of Spring, early Summer.  This is traditionally a drier period, and if it is too dry it could harm the harvest.  And so the government was expected to find a way to bring the rain—a tall order, the general resolution to which seems to be prayers and rituals designed to bring rain.  In a place like Japan, I suspect that it was usually just a matter of time before the prayers were "successful", thus reinforcing their presumed efficacy. Some of the things that they recorded were a bit more mysterious.  For example, in the second lunar month of 680 we are told that a sound like drums was heard from the East.  There are many things this could theoretically be, from rumbles of thunder to some other phenomenon, though the following year we have a note about thunder in the West, so theoretically they knew the difference between thunder and drums.  Later that same year, 680, we are told that there was a "brightness" in the East from the hour of the dog to the hour of the rat—about 8pm to midnight.  Was this some kind of aurora?  But wouldn't that have been in the north, rather than the east?    Could it have been some kind of lightning?  But that is a long time for a lightning storm to hang around.  And there are other strange things, some of which seem impossible and we have to doubt.  For example, in 684 they said that, at dusk, the seven stars of the Big Dipper drifted together to the northeast and sank.  Unless they are just recording the natural setting of the stars of the big dipper.  Certainly, over time the constellation appears to rotate around the north star, and it dips down to or below the horizon in the autumn months.  So were they just talking about the natural, yearly setting of the stars, or something else? There may be some clues in that the 11th lunar month, when that was recorded, we see several other heavenly phenomena recorded.  Two days after the Big Dipper set, at sunset, a star fell in the eastern quarter of the sky that we are told was as large as a jar.  Later, the constellations were wholly disordered and stars fell like rain.  That same month, a star shot up in the zenith and proceeded along with the Pleiades until the end of the month.  While this sounds like shooting stars and a possible meteor shower, a later commenter suggested that this was all a heavenly omen for the state of the court, showing the "disordered" state of the nobility at this time.  Of course, this was also a year and change before the sovereign's eventual passing, so there is also the possibility that the Chroniclers were looking at events later and ascribing meaning and importance after the fact. In another account of something seemingly wonderous: in 682 we are told that something shaped like a Buddhist flag, colored like flame, was seen by all of the provinces and then sank into the Japan sea north of Koshi.  A white mist is also said to have risen up from the Eastern mountains. There are various things that could be going on here.  It strikes me that the white mist could be a cloud, but could also be something volcanic.  And the flame colored prayer flag makes me think about how a high cloud can catch the light of the rising or setting sun.  That could look like a flag, and can seem extremely odd depending on the other conditions in the sky. Or maybe it was aliens. Okay, it is unlikely that it was aliens, but I think that these do give an idea of the kinds of records that were being made about the observed phenomena.  Obviously the Nihon Shoki is recording those things that were considered particularly significant for whatever reason.  This could just be because it was something odd and unexplained, or perhaps it was more well known but rare.  It may have even had religious connotations based on some aspect, like evoking the image of Buddhist flags.  And it is possible that it was thought to have had significant impact on events—perhaps even an impact that isn't clear to us today, many centuries removed from the events. Some things were clear, however.  Lightning strikes are often mentioned specifically when they strike something of note.  In 678, we are told that a pillar of the Western Hall of the New Palace was struck by lightning, though apparently the building itself survived.  Then, in 686, Lighting appeared in the southern sky with a large roar of thunder.  A fire broke out and caught the tax cloth storehouse of the Ministry of Popular affairs, which immediately exploded in flames.  After all, a thatched roofed, wooden building filled with kindling in the form of cloth—and likely a  fair amount of paper and writing supplies to keep track of it all—sounds like a bonfire waiting to happen.  There were reports that the fire had actually started in Prince Osakabe's palace and then spread to the Ministry of Popular Affairs from there. It is also worth noting that recording of such events was still somewhat new to the archipelago as a whole. They were learning from the continent, but also defining their own traditions. Observations of natural phenomena weren't just relegated to celestial occurrences or weather.  After all, there was something else that one could observe in the sky:  birds.  Now this wasn't your average bird-watching—though I'm not saying that there weren't casual birders in ancient Japan, and if we ever find someone's birding diary from that era I think that would be so cool.  But there were some things that were significant enough to be mentioned. For example, in 678 we get a report of "atori", or bramblings.  Bramblings are small songbirds which are found across Eurasia.  Notably they are migratory, and are known to migrate in huge flocks especially in the winter time, and sure enough on the 27th day of the 12th month we are told that the bramblings flew from the southwest to the northeast, covering the entire sky.  This makes me think about some of the other mass migrations that used to occur that have largely been reduced significantly due to habitat loss, disruption to traditional migratory routes, and other population pressures on various bird species.  Still, having so many birds that it blocked out the sky certainly seems a significant event to report on.  We later see a similar account in 680, with the flock moving from southeast to northwest.  Given the location of Asuka it sounds like they were flocking in the mountains and heading out over the Nara Basin, perhaps seeking food in another mountainous area. In 682, the birders were at it again.  This time, around midday on the 11th day of the 9th lunar month, several hundreds of cranes appeared around the Palace and soared up into the sky.  They were there for about two hours before they dispersed.  Once again, cranes are migratory and known to flock.  Cranes are also known as a symbol of long life and joy—and I can understand it.  Have you ever seen a flock of cranes?  They are not small birds, and they can be really an incredible sight.  Flocks of cranes themselves were probably not that rare, and it was no doubt more about so many gathering around the palace which made it particularly special. It wasn't just birds in the sky that were considered important symbols, though.  Birds often are noted as auspicious omens.  Usually strange birds, plants, or other such things are found in various provinces and presented to the throne.    So in 675, Yamato presented auspicious "barn-door fowl", likely meaning a fancy chicken.  Meanwhile, the Eastern provinces presented a white falcon and the province of Afumi presented a white kite.  Chickens are associated with the sun and thus with the sun goddess, Amaterasu, and albino versions of animals were always considered auspicious, often being mentioned in Buddhist sources.  Later, in 680, we see a small songbird, a "Shitodo", also described as white, and probably albino, sent to the court from nearby Settsu. Then, in 681 there is mention of a red sparrow.  Red coloration is not quite the same as albinism, though it is something that does occur at times, when the brownish coloration comes out more red than brown, and I suspect this is what we are talking about.  This is most likely just a recessed gene or genetic mutation, similar to causes for albinism, but just in a different place in the DNA.  As for why it was important:  I'd first and foremost note that anything out of the ordinary (and even some ordinary things) could be considered a sign.   Red was also seen as an auspicious color, so that may have had something to do with it as well.  And then there is the concept of Suzaku, the red bird of the south.  Suzaku is usually depicted as an exotic bird species of some kind, like how we might depict a phoenix.  But it was also just a "red bird", so there is that, and perhaps that was enough.  Not that this red sparrow was "Suzaku", but evoked the idea of the southern guardian animal.  A year prior, in 680, a red bird—we aren't told what kind—had perched on a southern gate, which even more clearly screams of the Suzaku aesthetic. It is probably worth noting here that in 686, towards the end of the reign, not that anyone knew it at the time, Ohoama decided to institute a new nengo, or regnal period.  It was called Shuuchou—red or vermillion bird—and it likely referred to Suzaku.  This nengo was cut short, however, with Ohoama's death that same year.  Nengo were often chosen with auspicious names as a kind of hope for the nation, so clearly "red bird" was considered a good thing. A month after the red sparrow, Ise sent a white owl, and then a month after that, the province of Suwou sent a red turtle, which they let loose in the pond at the Shima palace.  Again, these were probably just examples of animals seen as auspicious, though they would have likely been recorded by the Onmyou-ryou, who would have likely combed through various sources and precedents to determine what kind of meaning might be attached to them. Color wasn't the only thing that was important.  In 682, the Viceroy of Tsukushi reported that they had found a sparrow with three legs.  There are numerous reasons why this could be, but there is particular significance in Japan and Asia more generally.  A three legged bird is often associated with the sun Andusually depicted as a black outline of a three legged bird inside of a red sun.  In Japan this was often conflated with the Yata-garasu, the Great Crow, which is said to have led the first mythical sovereign, Iware Biko, to victory in his conquest of Yamato.  Thus we often see a three legged crow depicted in the sun, which was an object of particular veneration for the Wa people from centuries before.  And I suspect that the little three-legged sparrow from Tsukushi  I suspect that this had particular significance because of that image. Animals were not the only auspicious things presented to the throne.  In 678, Oshinomi no Miyatsuko no Yoshimaro presented the sovereign with five auspicious stalks of rice.  Each stalk, itself, had other branches.  Rice, of course, was extremely important in Japan, both from a ritual and economic sense, so presenting rice seems appropriate.  Five stalks recalls things like the five elemental theory—and in general five was consider a good number.  Three and five are both good, prime numbers, while four, pronounced "Shi", sounds like death and is considered inauspicious.  Three, or "San" is sometimes associated with life, and five is associated with the five elements, but also just the fact that it is half of ten, and we have five fingers on one hand and in so many other ways, five is regarded as a good number in much of Asia. That the stalks had multiple branches likely referred to them bearing more than the usual amount of rice on them, which seems particularly hopeful.  Certainly the court thought so.  In light of the auspicious gift, all sentences of penal servitude and lower were remitted.  In 680, Officials of the Department of Law gave tribute of auspicious stalks of grain, themselves.  I'm not sure, in this case, that it was all that they hoped, however, as that began three days straight of rain and flooding. A year earlier, in 679, we are told that the district of Ito, in Kii, immediately south of Yamato, sent as tribute the "herb of long life".  We are told that it "resembled" a mushroom—probably meaning it was a mushroom, or maybe something formed into a mushroom shape.  But the stem was about a foot long and the crown was two spans, about 6 feet in diameter.  This is pretty incredible, and I have to wonder if there is a bit of exaggeration going on here. Another tribute was a horn found on Mt. Katsuraki.  It branched into two at the base, was united at the end, and had some flesh and hair still attached, about an inch in length.  They claimed it must be horn or a Lin, or Kirin, sometimes referred to as an Asian unicorn—a mythical creature considered to be quite auspicious and benevolent.  This was on the 26th day in the 2nd lunar month of the year 680, probably around March or April.  I highly suspect that what they found was an oddly shaped bit of antler from  a buck whose antlers had begun to come in and which might have been taken out by wolves or bears or something else altogether.  The fact that the ends were said to be fused together could just be referring to some kind of malformation of the antlers.  The fur and flesh could mean that the antlers were still growing—antlers would probably just be coming in around early spring time.  Still, there is no telling how long it was there, so it could have been from the previous year as well.  Attributing it to a kirin seems a bit of a stretch, but it was clearly something unusual. Animals and plants were recorded in tribute, but also when something odd happened.  Fruiting out of season was one such occurrence, which we've seen elsewhere in the chronicles as well.  There was even a record when the famous Tsuki tree outside of Asukadera had a branch fall down.  Presumably it was a large and noticeable branch, and by now this appears to have been a tree with a bit of age to it that had seen a lot, so it makes sense it got a mention. Finally, we go from the heavens to the earth.    Perhaps the most numerous observations in the Chronicles were the earthquakes.  We've noted in the past that Japan is extremely active, volcanically speaking, so it makes sense that there are multiple accounts of earthquakes each year, especially if they were compiling reports from around the country.  Most of these are little more than just a note that there was an earthquake, but a few stand out. The first is the 12th lunar month of 678.  We are told that there was a large earthquake in Tsukushi—modern Kyushu. The ground split open to the width of about 20 feet for more than 30,000 feet.  Many of the commoners' houses in the area were torn down.  In one place there was a house atop a hill, and though the hill crumbled down the house somehow remained intact.  The inhabitants had apparently been home and must have been oblivious, as they didn't realize anything had happened until they woke up the next morning. Again, probably a bit of hyperbole in here, but if we think back to things like the 2016 Kumamoto earthquake, where large areas of land shifted noticeably along the fault lines, it is likely that this was a similar or even more catastrophic event.  And here I'll give a quick plug for Kumamoto, which is still working to rebuild from the earthquake, and if you ever get a chance, I recommend a visit to the Kumamoto Earthquake Memorial Museum or Kioku, where you can see for yourself just how powerful mother nature can be. Another powerful earthquake was mentioned in the 10th lunar month of 684.  If the earthquake in Tsukushi had hit mostly agricultural areas, based on the description, this seems to have hit more populated regions.  We are told that it started in the dark of night, the hour of the boar, so about 10pm, give or take an hour.  The shaking was so bad that throughout the country men and women cried out and were disoriented—they could not tell east from west, a condition no doubt further hindered by the dark night sky.  There were mountain slides and rivers changed course, breaking their banks and flooding nearby areas.  Official buildings of the provinces and districts, the barns and houses of the common people, and the temples, pagodas, and shrines were all destroyed in huge numbers.  Many people and domestic animals were killed or injured.  The hot springs of Iyo were dried up and ceased to flow.  In the province of Tosa, more than 500,000 shiro of cultivated land sank below sea level.  Old men said that they had never seen such an earthquake.  On that night there was a rumbling noise like that of drums heard in the east—possibly similar to what we had mentioned earlier.  Some say that the island of Idzu, aka Vries Island, the volcanic island at the entrance of Edo Bay, increased on the north side by more than 3,000 feet and that a new island had been formed.  The noise of the drums was attributed to the gods creating that island. So here we have a catastrophic quake that impacted from Iyo, on the western end of Shikoku, all the way to the head of Edo Bay, modern Tokyo.  This appears to be what seismologists have labelled a "Nankai Trough Megathrust Earthquake".  Similar quakes have occurred and are predicted to occur in the future., along a region of Japan from the east coast of Kyushu, through the Seto Inland Sea, including Shikoku, through the Kii peninsula and all the way to Mt. Fuji.  The Nankai Trough, or Southern Sea Trough, is the area where the continental shelf drops down, and where the Philippine tectonic plate slips underneath the Eurasian—or more specifically the Amuric—plate.  As these plates move it can cause multiple events all along the trough at the same time.  Since being regularly recorded, these quakes have been noted every 100 to 150 years, with the last one being the Showa Nankai quakes of 1944 and 1946. For all of the destruction that it brought, however, apparently it didn't stop the court.  Two days after this devastating quake we are told that Presents were made to the Princes and Ministers.  Either they weren't so affected in the capital, or perhaps the date given for one of the two records is not quite reliable.  Personally, I find it hard to believe that there would be presents given out two days later unless they were some form of financial aid.  But what do I know?  It is possible that the court itself was not as affected as other areas, and they may not have fully even grasped the epic scale of the destruction that would later be described in the Chronicles, given the length of time it took to communicate messages across the country. Which brings us back to the "science" of the time, or at least the observation, hoping to learn from precedence or piece out what messages the world might have for the sovereign and those who could read the signs.  While many of the court's and Chronicler's conclusions may give us pause, today, we should nonetheless be thankful that they at least decided to keep notes and jot down their observations.  That record keeping means that we don't have to only rely on modern records to see patterns that could take centuries to reveal themselves.  Sure, at this time, those records were  still a bit spotty, but it was the start of something that would be remarkably important, and even though these Chronicles may have been focused on propaganda, the fact that they include so many other references are an incalculable boon to us, today, if we can just see to make the connections.  And with that, I think I've rambled enough for this episode.  We still have a couple more to fully cover this period. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

What happens when self-declared prophets, alien messengers, and doomsday fanatics build secret empires in plain sight — and convince others to follow them to the end of the world?Darkness Syndicate members get the ad-free version. https://weirddarkness.com/syndicateIN THIS #WeirdDarkness EPISODE: From alien creators to doomsday cults hiding in plain sight, we pull back the curtain on the world's strangest belief systems — and the chilling truths behind them.CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Disclaimer and Lead-In00:02:18.248 = Show Open00:03:18.994 = About Cults00:05:04.052 = Congregation of Light00:08:45.183 = The Raëlian Movement00:10:45.318 = The Builders of the Adytum (B.O.T.A.)00:15:17.072 = The Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS)00:18:04.813 = Ching Hai00:20:48.211 = Happy Science (Kōfuku-no-Kagaku)00:23:17.758 = Eckankar00:25:10.055 = The Church Universal and Triumphant (CUT)00:27:57.211 = The Twelve Tribes (Vine Christian Community Church)00:33:08.644 = The Apostles of Infinite Love00:35:59.058 = The Brethren (The Body of Christ / Brothers and Sisters / The Garbage Eaters)00:38:09.026 = The House of Yahweh00:40:59.328 = The United Nuwaubian Nation of Moors (The Nuwaubian Nation)00:43:33.076 = The Church of Bible Understanding00:47:44.784 = What Attracts People to Cults?00:49:33.190 = Christianity00:52:18.138 = Show Close, Verse, and Final Thought00:53:54.511 = Additional Cult Entry I Forgot To IncludeSOURCES AND RESOURCES FROM THE EPISODE…Music: Midnight SyndicateWeird Darkness them: Alibi MusicNew York Post - “Inside Manhattan's secret ‘cult'”. *** News.com.au - “Congregation for the Light: Inside New York's ‘cult next door'” *** Sinisterhood Podcast - Episode 16: “Congregation for the Light” *** The Commentator - “The Cult Around the Corner” *** Brooklyn Magazine - “Murray Hill Has A Secret Homophobic Aryan Doomsday Cult” *** https://yucommentator.org/2018/10/cult-stern-35th-the-light *** https://nypost.com/2014/11/02/the-secret-society-cult-that-operates-out-of-murray-hill/ ***https://www.researchgate.net/publication/381978851_Raelism_An_Unconventional_Religious_Pathway_to_Transhumanism*** https://en.wikipedia.org/wiki/Ra%C3%ABlism *** https://www.ebsco.com/research-starters/religion-and-philosophy/raelism *** https://en.wikipedia.org/wiki/Clonaid *** https://www.bota.org/ ***https://www.botaineurope.org/ *** https://articles.skeptics.nz/2023/04/24/builders-of-the-adytum-the-tarot-cards-and-qabalah-in-naenae *** https://en.wikipedia.org/wiki/Builders_of_the_Adytum *** https://ilovehistory.utah.gov/1847-1904-lds-practice-of-polygamy/ *** https://www.watchman.org/profiles/pdf/fldsprofile.pdf ***https://en.wikipedia.org/wiki/Fundamentalist_Church_of_Jesus_Christ_of_Latter-Day_Saints *** https://fr.wikipedia.org/wiki/Ching_Hai ***https://www.godsdirectcontact.org/spiritualpractice/Master_Ching_Hai.htm *** https://suprememastertv.com/en1/v/211271952624.html *** https://en.wikipedia.org/wiki/Ching_Hai *** https://de.wikipedia.org/wiki/Ching_Hai *** https://nypost.com/2018/01/11/the-cult-leader-behind-the-worlds-fast-growing-vegan-chain/ ***https://open.library.ubc.ca/cIRcle/collections/ubccommunityandpartnerspublicati/52387/items/1.0385823 *** https://en.wikipedia.org/wiki/Happy_Science *** https://eng.the-liberty.com/2016/6323/ *** https://en.wikipedia.org/wiki/Happiness_Realization_Party *** https://en.wikipedia.org/wiki/Ryuho_Okawa *** https://www.cdamm.org/articles/cut-tsl *** https://summitlighthouse.org/aboutus/church-universal-and-triumphant/ *** https://en.wikipedia.org/wiki/Church_Universal_and_Triumphant ***https://articles1.icsahome.com/articles/denouement-of-the-prophets--cult-the-church-universal-and-triumphant-in-decline *** https://en.wikipedia.org/wiki/Elizabeth_Clare_Prophet *** https://en.wikipedia.org/wiki/Twelve_Tribes_communities *** https://people.com/adam-arthur-rosenthal-twelve-tribes-religious-sect-accused-murder-8753907 *** https://nypost.com/2018/06/05/religious-cult-probed-for-child-labor-after-factory-expose/ *** https://en.wikipedia.org/wiki/Apostles_of_Infinite_Love *** https://en.wikipedia.org/wiki/Jean-Gaston_Tremblay *** https://ktxs.com/news/big-country/ktxs-special-report-mystery-still-surrounds-house-of-yahweh-*** https://www.watchman.org/profiles/pdf/houseofyahwehprofile.pdf ***https://en.wikipedia.org/wiki/Unfulfilled_Watch_Tower_Society_predictions *** https://en.wikipedia.org/wiki/House_of_Yahweh *** https://www.apologeticsindex.org/316-house-of-yahweh *** https://en.wikipedia.org/wiki/Nuwaubian_Nation *** https://people.com/crime/story-behind-united-nuwaubian-nation-moors-georgia-cult *** https://en.wikipedia.org/wiki/Dwight_York *** https://www.adl.org/resources/news/leader-anti-government-sect-sentenced-135-years *** https://www.splcenter.org/resources/extremist-files/nuwaubian-nation-moors/ *** https://billygraham.org/answers/how-is-christianity-different-from-other-religions=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: March 28, 2025EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/cults

The first Ishara open  House Challenge .Book 3 in 18 parts, By FinalStand. Listen to the ► Podcast at Explicit Novels.Odd Happenings{8:58 am, Wednesday, Sept. 3rd ~ 5 Days to go; the Final Salvo ~ at this time}I had deposited my Mother in the place I felt was safest for her   with OT (Oyuun T m rbaatar) at the Kazakhstan's UN mission. Her being my family was what mattered to them most. I picked her up on my way to work, which made my entrance into the lobby all that much more cataclysmic.I was traveling light with only Wiesława Živa providing me with security. Chaz, Pamela and Juanita were catching up with their sleep, with a promise of taking me out for a late lunch. That was really them telling me to not leave JIKIT until they came for me around 2:00 pm.So anyway, me, Mom and Wiesława walked into the ground floor of the Mil Ma Towers to find eleven people waiting on us. We were in downtown Manhattan in a part of town the NYPD paid particular attention to. What could go wrong, right? Two of the people were Amazons from Havenstone. With them were two fine young men from the US 'don't make me kill you' Department. By this time in my life I was sure they had one   which no one talked about.Five of my expectant visitors were of the same mold as those who protected Hana for me. Not the Ghost Tigers   that would have put me at ease. Sure, they were a gang of assassin and in this circumstance; I would have preferred them. As it was, ten sets of highly-trained Illuminati operative eyes kept me, my party and the four guardians of JIKIT in their overlapping fields of vision.The last two, were doing an impromptu family reunion. They were Aunts 'X' and 'Y', and neither of them smelled like fish, or crab."Aunt Deidre," I tossed out there. "What brings you here today?"It looked like clobbering time! No. Wait. Neither Mom, nor my aunts, were saying anything and they were normally so verbose."Sibeal.""Imogen.""Sibeal, you are looking surprisingly well for a dead woman," the other one said."Deidre, you are looking surprisingly alive for someone who deserves to be dead," Mom bantered back."How long have you known about this?" Imogen's eyes flickered my way."Not long, a while, more than a day, ah, take your pick," I mumbled. I decided to turn that frown aka 'my gut wrenching terror that my Mother was about to die' upside down aka ramped up my sexy, 'glad to see you in a totally incestuous way'."So, what brings you here today and why aren't you waiting upstairs with the rest of my band of cutthroats, malcontents and ne'er do-wells? Oh, and I'm happy to see both of you." Karma was about to bitch-slap the shit out of me and it was so well deserved."I'm pregnant," Imogen studied my reaction. Yeah, I had banged her after Deidre, but before Baibre because I am a fucking reprehensible human being and sometimes, I feel I am utterly irredeemable."Great news," I exhaled. I so wanted to ask 'so, who is the father?' except that was too cruel, even for an O'Shea.No one stopped me from stepping up and hugging her. Everyone in the lobby had heard her loud and clear. Anyone who knew me, or even about me, knew she wasn't passing on the information because Imogen liked sharing good news. I kept my hands on her hips while I leaned my torso back until we could make eye contact."Does Granddad know?" It occurred to me in that second that Pamela was going to kick herself for missing this and the opportunity to kick me as well."I told him over the phone. His reaction was neutral," she responded."Whoa, girl? Boy? How are you doing? When are we going to sit down and figure out a name? Is there anything I can do for you?""Come home with me," she suggested."No," Mom snapped. "Next time he steps into your custody, we all know you won't let him get away." She meant the plane trip to Ireland."No, Mom," I countered. "I'm a grown man now and I make my own decisions. That being said   no, I'm not going home with you.""Not only am I still in love with the concept of my personal freedom, I have important work to do. People are counting on me.""We are counting on you too," Deidre stated. "In fact, that is the other reason we came here. We need you.""Why do I feel that has to do with something besides sex?""Can we talk to you in private?" Imogen requested. There were a thousand and one reasons to say 'no'. Things like 'common sense', bad behavior   they had murdered my homicidal uncle   and the fact they were as morally twisted as their creator. Oh   and they were hot and I hadn't been laid in forever."Sure. Let's go upstairs. You can have your people sweep the room to ensure our privacy then the four of us can sit down and have a family chat," I offered."We don't want her in the room," Deidre indicated Mom."We are a package deal," I denied her. "Like her, or not, she is as much family to me as you both are."They consented far too fast. Either I was falling into their masterful trap, or something horrible had happened. Neither options was palatable to me. The bodyguards departed, Wiesława last of all."What's gone wrong?" Mom preempted me. Her sisters glared."Father's body is not his own," Imogen told us. I was trying to figure out the relevance of that when Mom gasped."Oh fuck," she said in a small voice. "No serum?" Oh yeah, the refinement of those addictive pheromones Grandpa Cáel had gifted me with. Whatever flesh-form he currently inhabited wasn't one containing his genetic make-up meaning,"Oh shit," I mumbled. "What can I do?""Yes," Deidre replied to Mom."Let them die," Mom insisted (to me). Less I forget, she was raised by Grandpa Cáel too. Her being a loving mother to me didn't translate over to her being a humanitarian of any kind."The Hell you say," I jumped up and stared down at Mom. "You hate them. I don't. Letting them die makes me worse than him." Grandpa."So you will help us?" Deidre moved to the edge of her seat."Okay. This is the point where I threaten you into making some concessions, we argue then you eventually cave in because no matter how terrible your futures look, you aren't willing to give up on living. None of that is going to happen. What do you need from me?""Come back with us to Ireland so we can finish our experiments," Imogen joined me in standing. Unwilling to give her sister any physical advantage, Mom stood as well."No. That isn't even a believable lie," I scolded her. "You don't need to blackmail me into helping you. I'll do it gladly. That doesn't mean I'll let you trick me into doing something stupid. I do 'stupid' all the time. I'm accustomed to it and I know it when its ugly head rises up before me. Try again.""We could pick a neutral location," Deidre suggested."How about Havenstone?" They didn't look like that plan was even worthy of their consideration. "Imogen, inside you is growing a possible heir to House Ishara. An attack on you would be an attack on Ishara. Barring you betraying the Amazons, you would be perfectly safe.""Wonderful," Mom's sarcasm dripped off every word. "I'm going to be a grandmother to my nephew while my son is bringing a child into the world that can double as his cousin.""That sound pretty horrible, Mom. It is the truth, but it still sounds pretty terrible."While those words tumbled out of my mouth, I did a little soul back-searching. How in the fuck was   outside of the actual fucking   was Imogen pregnant? My existence was a freaking fluke of nature. A few words were bandied about the room while I was lost in deductive reasoning and turning hunches into assumptions and turning those into reasonable mystic hypotheses.I created the Mojo-Little Engine that thought it could. Specifically, the legacy of Vranus. Legions of little Vranusian sperm had been jumping hurdle after hurdle to keep the faith alive   that Vranus would meet his Ancestors with his mission accomplished. I was already half way there.Still, the legacy of Vranus and the hopes of Dot Ishara hadn't stopped in their struggle just because I had been born. They were still trying to restore the mortal descendants of a Dead House. They were also still spiritually pushing me on to fulfill his last command   to save the Arinniti sons.I was halfway there by returning the offspring of Bolu, Vranus' fellow guardian, back to the fold. It remained for me to round up the purpose of the whole mission in the first place. My semen weren't taking a chance that I could get gakked before that was accomplished. Having knocked up an augur despite the toxic soup she called blood should have been a dire warning to me, I'm an idiot.When the curse of Sarrat Irkalli clashed with the actions of Dot Ishara, Ishara had won. Sarrat Irkalli sought to deny Alal any children of his own. Dot was insisting the male line of Vranus Ishara continue on. The end result was Alal received his long-denied grandson, who just happened to also want him dead because of a feud that stretched back over two millennia.As an added insult, his grandson then knocked up one of Alal's genetically manipulated daughters, again giving him something he couldn't accomplish on his own   heirs   grand-sons and  daughters, most who would also want to kill him, being Amazons and members of the 9 Clans after all. Why? Cause Goddesses are bitches, that's why.That got me to wondering when would be the next time I was going to meet Ishara. I hadn't suffered severe head trauma in while and she was overdue for some snuggle time, witty banter and a fortune cookie. I'd try to be careful. It wouldn't do any good, but I had to try."Why are you crying?" Mom touched my arm."No reason," I lied."Why don't we make plans for tonight?" Deidre insinuated herself next to me. "We'd like to meet Hana. From what I understand, Father likes her.""No can-do," I sniffled. "I've got an orgy with 159 women at 8 o'clock, except there won't be any sex, or fun of any kind. Basically, I have to convince a roomful of women to not beat me up and take my stuff.""You don't have to go," Imogen had finished boxing me in   I had a chair behind me and Momma-clones all around."For the same reason I'm going to take care of our child, Imogen, I have to go to this meeting. People are counting on me to do the right thing without telling me what the right thing to do is.""That's unfair," Deidre empathized by stroking my chest."Not so. This is just another day in the life of a new hire at Havenstone Commercial Investments. Every day is like this and in five more days, the real fun beings." That wasn't entirely accurate. I had one good, stress-free week. It was when Carrig put me in a coma. That week I had done pretty well for myself.{9:28 am, Wednesday, Sept. 3rd ~ 5 Days to go}I trundled my latest 'Assistant-in-Charge of keeping the hopes of future Isharans alive' (I didn't want to call Aunt Imogen, or any other woman, my 'Baby-Mamma'), along with Mom and Deidre, for a meet-and-greet with Buffy. I had spelled out in no uncertain terms that Buffy was the power behind the Ishara Throne and thus making 'her' believe they were playing on the up-and-up was their best hope for easing relations between the O'Shea and the Amazon Host.After they left me (with the assurance we'd be getting back together for lunch, with Hana), I made three calls. I needed to make a formal request to Katrina (any Illuminati member(s) entering any Amazon facility was her purview) and another to Elsa (as a sign of respect) that Aunt Imogen and two unarmed bodyguards, max, needed to see our medicos about a delicate issue.The third call was to Buffy to enlighten her as to both the arrival of another one of my aunts (so we needed to get along peacefully with her) and that Aunt Imogen was carrying yet another potential heir to House Ishara. I suggested it would be a symbolic gesture if a member of House Ishara could hang around for the visit, as it might impress upon Imogen our House had a vested interest in keeping her alive."Another one?" Buffy sizzled. "And this one is your aunt?""It is a date then," I stumped her."You are going to take your pregnant aunt out on a date?" Buffy's sizzle meter was rapidly climbing to Krakatoa proportions."Nope. I'm setting up a date for us. You, me and a quiet location at 12:01 am Tuesday morning, my First. Later in the morning, I'll be heading out to wherever they have stored Felix so we can work on some cooperative strategy.""And if I say 'no'?" She was terribly grumpy."Ugh, I guess I'll go bar-crawling with Odette and Timothy, Gay and Lesbian bars only. That way I know I'll behave.""And if they say 'no'?" she was slightly less hostile."I'll know you threatened their lives, and then you and I will finally find out who is better on the mats. Trust me, it will not be an experience you will enjoy.""I don't know. I think I'd like that.""No. You start threatening the other people I love and you will not be happy; I guarantee that, Buffy."She realized I was both serious and angry. She had stepped out of bounds, the 'bounds' I had set up two hours earlier during our elevator ride."Is the meeting still on for the night?" she evaded my disappointment."Yes. Will you be there?""Of course," she grumped."Buffy, don't bother showing up if you can't separate 'us' as friends, 'us' as Wakko Ishara and my First, and you as my apprentice."Making me miserable in the first relationship doesn't help the latter two one bit. I try not to be an irresponsible asshole as House Head. More than anyone else, you know what I will sacrifice to be Ishara and one with my Isharans. I'll also step out and be plain ole 'Cáel Nyilas' when events permit.""But I am sick and tired of people not taking my desire to be foolish and care-free seriously. Being a dogmatic ass-hat isn't in me, but if you can't work with that, from here on out we are Wakko Ishara and Buffy Ishara and nothing more. I will still trust you as an Isharan, but not as a friend. Your choice.""Don't be such an asshole!" she snapped."Screw you!" I fired back. "I made a fucking effort to plan out some personal time with you, disguised as a joke; you knew it and you still decided to be a ball-buster. Like I need another fucking ball-buster right now, with all the other shit on my plate. You know better!" I was screaming. The people in JIKIT were working overtime at not staring at me."I'm under a ton of stress here too," she snarled. "I have to deal with the Council, keep our House growing and fulfill my obligations with Executive Services.""Do you want to quit? No longer by my 'apprentice'? Go back to working for Katrina full time?""Really?" she whispered."Of course the fuck not!" I shouted. "I didn't pick you for the job because of your sterling personality, or your bedroom excellence. I picked you because I had, and still have, utter faith in your ability to do whatever is necessary to overcome the landfill-sized colossal ill-fortune the Ancestors have dumped in our lap.""I'm just asking you to stop being a whiny, over-sensitive cunt and remember: it was the psychotic bitch who I chose for the top spot," I rumbled."I'm going to kick your ass," she seethed."Nice to know. We on for Monday night?"Pause."Yes," and she hung up. Two seconds later my phone rang again. "Buffy?" I answered. "And don't be late!" she menaced, then hung up again."So," Addison turned my way, "are you praying for World Peace to break out, or Nuclear War?""Hardy-har-har," I griped."Now that your personal drama is temporarily derailed, we have something for you to look at," Mehmet motioned for my attention. "Ever heard of Kōfuku no Kagaku?" I shook my head. "It translates over as 'Happy Science' and it is a cult-like organization in Japan.""Cool beans. Why do I have a sinking impression it is not a front for the Ninja?""That is what we want you to find out," Addison took over. "Of critical importance is the news conference their leader, Ryuho Okawa, gave earlier this afternoon/morning (~ 3:17 pm Tokyo time = 2:17 am East Coast time ~), especially a very relevant part of his interesting public announcement."He claims to be the Earthly manifestation of the Supreme Being. That is old news. Today he claimed that Temujin of the Khanate was the reincarnation of the original Genghis Khan and, with him, Ryuho, as the unifier of theological forces and therefore serving as spiritual advisor to Temujin, they would usher in a new period of Peace throughout Asia.""I'm waiting for the other shoe to drop," I exhaled."He also claims that Japan is in the midst of an epic struggle, both spiritually and in the physical sense. The 'ancient guardians' of Japanese purity, the 6 Ninja Families, are at war with the depth of all Evil, the Chinese Seven Pillars of Heaven by name, who are determined to drag all of Asia away from the Light and into the Darkness of pain, degradation and slavery."In fact I quote: 'Alone among the nations of the Earth, only the Japanese cultural identity can stand firm against this global menace. Only the Japanese can keep the torch of true Enlightenment aloft. Only the Japanese can guide the development of the Khanate into the Supreme Empire it is meant to be'.""I'm going to go out on a limb here and say this guy is pseudo-religious, a Japanese ultra-nationalist as well as anti 'all things Sino'," came out of my mouth."Correct.""None of the Secret Societies would do something so public. Temujin's background is a mystery, but no one in the Khanate is calling him a reincarnated spirit, and they know the truth," I continued."This guy is pretty nutty," Mehmet confirmed. "He also claims to channel Buddha, Mohammed, Christ and Confucius. His followers worship him as the Earthly manifestation of the 'Supreme Being' named El Cantare, which is yet another name for any number of ancient supreme deities. And he claims to consult with the 'spirit guardians' of national leaders and aids in their mystic defense, with the aid of the Five Sacred Sisters' Spirits."Clearly this man was insane. Unfortunately, insane didn't make someone wrong,"Ah Hell," I muttered.Mehmet and Addison perked up; after all, figuring out the bizarre was my position on the team."He probably is insane, and I can't blame him," I sighed. "He isn't El Cantare; he is in touch with the Weave.""I have a feeling this is 'not good'," Addison murmured. "How bad is it?""The Five Sacred Spirit Sisters are most likely the five augurs who died in order to save Temujin, which, in turn, allies the 9 Clans with the E&S and Amazons to 'save' Japan, though it is not 'saved' yet.""Technically, the Weave IS the Supreme Being. It's largely indifferent, yet capable of doing both good and ill in response to outside (aka mortal) stimuli. If you can observe the Weave, you might be able to see the most likely path destiny is taking as well as the key players screwing with that destiny."That would include the Gong Tau sorcerers and the ninjas use of their own brand of magic; and God only knows what other mystic tricks the others have been attempting.""How do we get them to stop?" Captain Delilah Faircloth muttered."Not that easy Delilah. Everyone in this room has intersected because of a magic experiment that happened before any of us were born (Mom).""The fight at Summer Camp was flipped on its head because I saw the ghost the 7 Pillars sent to scout the area. My freeing of one of those trapped and tortured souls led to the calamity at the Barbeque Pit. I didn't use magic. I countered it. Still, my actions were interfering with the Weave."All four people the augurs, those Five Sisters, told me about had been dead at some point in time, some for thousands of years. Ajax didn't kill anyone using magic. Neither has Saku, yet both of them are products of disruptions in the Weave. 'Me' being alive and breathing is yet another disruption, since I shouldn't exist because of another mystic curse from five thousand years ago."Being alive and killing people means I've killed people who shouldn't be dead. Do we need to go into all the millions that have died in the Khanate war? Which was a combination of a resurrected Temujin and the 7 Pillars hunger for World Domination, if we do nothing, the rippled of those other disruption will still carry on."Except for me, no one on this taskforce has used an iota of magic, yet we are all dedicated to combatting mystical forces," I related to the group. I wondered where Rikki (Martin) and Beatrice (Ya Konan) had gotten off to. Lady Yum-Yum being absent only made my 'Scooby' senses tingle more."You use magic?" Agent-86 tilted his head in curiosity."I talk to a Goddess on a semi-regular business. I see ghosts. I've been the conveyer of messages from dead people and I've killed an un-killable man. Do we need to go back over my kidnapping by the 7 Pillars? The memories of my undead Grandfather floating around in my head?""I'm not calling thunderbolts out of the sky and shooting fireballs out my ass, but what I am doing is magical, nonetheless.""So, what do we recommend to our allies and benefactors (i.e., our sovereign governments)?" Mehmet inquired."Hmm, we tell our governments this crackpot is a Prophet of Doom who could be turned into an asset," I rubbed my brow with all four fingers and a thumb. Rikki, Beatrice and Lady Worthington-Burke quietly entered the room. They were all highly pleased in a 'I just won the lottery' kind of way. I was curious, but had to carry on with my train of thought."Quietly start seeking out other mystic societies, preferably low-key, quiet types who avoid the limelight, and start looking into other forms of magical insight and, quite frankly, protection. If the Weave has let this happen, we can expect worse. Lastly, I'll ask my 'Brother' to meet with this guy and get a feel for his personality.""That will only increase the believability of his ramblings," Addison protested."The boat called 'Denial' has already sailed. The World is in crisis. People are going to look for non-conventional answers. It is better to get ahead of this and bring Ryuho Okawa on board as a 'consultant'. Don't give him the whole picture by any means. The guy is definitely a loose cannon. Even worse, he is also a loose cannon the Weave has touched.""Besides, the Seven Pillars are going to figure this out pretty quick, their Weave sensitivity, ya know, and either kidnap him to be their own spiritual seismic sensor, or kill him for being both a loose cannon and yet another person screwing with their 'best laid plans'. Keeping him alive has the added benefit of making the Seven Pillars expend resources trying to get at him. Japan needs every bit diversion they can get."Let's not forget to tell our Secret Society allies of our plans, lest they kill him too. His babblings aren't going to make the 9 Clans or the E&S happy with him. They both have an established habit of making perceived enemies dead. Let's keep him alive and utilize this opportunity.""I like this plan," Addison nodded. Mehmet was clearly on board as well. Agent-86 clearly was playing the best on-line mystic MMORPG ever! (And with the added bonus that his team's action had real-world consequences.) The three 'ladies' new to the room received an abbreviated version of our discussion and my 'suggestions'. They weren't really suggestions. Barring a few insanely criminal endeavors, JIKIT treated me like a true asset."Something else big?" Addison looked to her British counterpart (Yum-Yum)."The Japanese Diet has voted for a public referendum on a Constitutional Amendment to repeal/revise Article 96 of the Japanese Constitution.""Oh fuck," was echoed, either verbally or subliminally, by everyone in the room except for me, Delilah and Agent-86.'Cáel' knew Jack and Shit about the Japanese Constitution. Hell, I barely knew about the US one and I was a native. However, Alal did know it, and knew both what Article 96 was and what its amendment really meant. Good-old 96 was the rolling dark cloud across the political Great Plains that heralded a swarm of tornados. Clouds were clouds and their arrival could mean anything.Article 96 dictated how the Japanese Constitution could be amended. The current process was a 2/3rd vote in both the House of Councilors (the 'Upper House', roughly equivalent to our Senate) and the House of Representatives (the 'Lower' House) followed by a public referendum. The proposed amendment to Article 96 would transform the process to a mere majority vote in both Houses.Imagine the shit-storm which would be unleashed if the US Congress tried to pull that shit. The biggest political issue was that the Japanese Liberal Democratic Party (LDP) held 294 of the 475 seats in the lower house (a clear majority) and 115 of the 242 in the Upper House (7 seats short of a majority). If the amendment passed next month (October 14th to be precise), the LDP could pretty much do as they pleased.And what was the first thing they were going to do? They were going to put to rest another part of the Constitution, namely the far more globally important Article 9. And what was that?Real World Stuff: WarningsArticle 9:(1)Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2)To accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.If Article 9 was repealed, the Japanese nation could exercise diplomacy by military means, aka declaring an offensive war against a foreign power. Currently Japan had a modest budget military budget of $48 Billion a year (Earth's 10th largest). It was modest when you considered it was a mere 1% of the Japanese GDP. Great Britain, France and South Korea's smaller economies all functioned nicely with double that percentage for their military budget.Regionally, every other nation was increasing their military expenditures, except Japan's protector, the US and (perhaps) North Korea, who's spending on anything was a closely guarded state secret. Right now, China and the Khanate's military expenditures were running roughly even at $180 billion each, but this was an arm's race the PRC would eventually win, they had too great an advantage in the size of their workforce and a far larger industrial base.The truth was, if the PRC couldn't win this race fast, she was facing a long, grinding war reminiscent of the Communists' Long Rise to Power that wrecked their country a century ago. The monetary dynamic was shifting badly against them because the Khanate wasn't alone.India, Taiwan and Vietnam were also ramping up their war spending to a combined tune of $34 billion and now allied with the Khanate, equating to an additional $90 billion the PRC had to overcome. South Korea was already adding $8 billion to their military and Russia was taxing the fuck out of Manchuria to both pay for their 'Peaceful Intervention' and to increase the 'Readiness' of their other forces.All of this military spending was bad for both the regional and global economies (unless you were Israel who was turning out hardware 24/7/365 for the Khanate and Indian war machines). So at this point, Japan doing 'nothing' was possibly more disastrous than doing 'something' else.They were already spending $50 fucking billion on glorified policemen while the future of East Asia was being decided without them. Doubling the military budget would place a huge burden on the largely pacifistic population. It would also put Japan in the position of deciding the Fate of Nations.With the repeal of Article 9, Japan could utilize 'proactive means' to keep the naval supply routes to China open, not even the Indian's had the naval presence to confront the Japanese. Such a policy was a nice, friendly gesture to the Asian Colossus, who wasn't likely to show a shred of appreciation for their efforts.No, China had spent the last 60 years stoking the hatred of the Land of the Rising Sun among their people. (Many Japanese forgot current Chinese hatred was based on the Japanese butchering their way across China for nearly a decade between 1937 to 1945).(The Cornerstone) There was a truism which had guided American, Chinese, Japanese and Russian political thought for 150 years: 'There could only be one supreme power in East Asia and the Eastern Pacific'. Japan had followed the logical expression of that paradigm by invading Taiwan (1895), Korea (1910), beating up on Imperial Russia (1904), taking Manchuria (1931) and going to war with China (1937) while that country was trapped in a bloody civil war.To stop the Empire of Japan's rise, the US had attempted to cripple the Japanese economy before the Empire could harvest their just-acquired Asian natural resources. In response, Japan had thrown its soldiers and sailors into a futile effort against the British Empire, the United States and China and lost.With Imperial Japan crushed and the Soviet Union preoccupied in Europe, China had risen. The irresistible force of China's rapidly increasing population, natural resources exploitation and extensive land mass took hold. Japan couldn't compete in a 'fair' fight. Since 1945, the Japanese government had lived with the fear of aggression from Russia and/or China aimed their way.The US felt the same way, or they had. The fear produced by the broad acceptance of 'Only-One-Shall-Rule-Asia' had led to the Korean War, the half-century cease-fire along the Demilitarized Zone in Korea and the Vietnamese Civil War. The Communists in China and Russia had feuded until the Soviet Union collapsed under its own economic inadequacies.A reborn Russia, even with the ultra-nationalist Putin at the helm, couldn't stop China's growing domination. Asia was China's for the taking, until the Khanate rose up like some desert mirage in the Western Steppe, one that turned into the Mother of All Storms. So now, miraculously, the dominion of Asia was up for grabs once more.Japan could not overcome China; that was a given. The Dragon had more people, more resources and an almost three-fold larger economy. Given a decade, the PRC would grind the Khanate down. Once more it was the tyranny of numbers. Even India, Taiwan and Vietnam could only slow down the inevitable.India's subpar economic output marginalized the power of their citizenry. Taiwan had the proportional economy, but not nearly enough people. Vietnam had neither and had always had a rough time defending themselves, much less been successful confronting powers beyond her homeland. Putin's Mother Russia had a host of other problems, internal and external, so she had already contributed as much as Putin dared.Until Thursday morning, Tokyo Time, the undeniable Destiny of Asia remained in the hands of those men in Beijing. The dominoes were falling in a way those rulers had not foreseen and now fumed over. But on Wednesday night, there was no industrial power (with the population to back it up) which could threaten the People's Republic of China.Europe and the US wouldn't intervene. Much like the leadership in Japan, the Communist Chinese Politburo believed Putin had wagered as much as dared. No other nation on Earth mattered. Japan? That was laughable. Their Constitution bound the hands off their military behind their backs with a pledge of eternal pacifism.The Chinese weren't blind to the 250,000 men and women of the Japanese Self Defense Force. Without the political will, those troops might have well have been in Brazil. A hostile Brazil was actually a greater worry because Brazil was the powerhouse of South America, a G-8 economy and hungered for a Permanent Seat on the UN Security Council. The PRC was dedicated to denying their desire as it would have diluted the PRC's burgeoning diplomatic power.Japan? Ha.Thursday morning, in what was essentially an undetected (by anyone except the Ninja and JIKIT) coup d' tat, pacifism was sacrificed on the Altar of Nationalism. Article 96's demise was pre-ordained. A poll taken on July 1st, 42% of Japanese felt positively about the repeal of Article 96 while 46% opposed it.The same agency took a new poll on August 28th. The economic-political situation of Japan was going through a titanic tidal shift. If Buddhism moved you toward devout pacifist, the Khanate had liberated Tibet and was clearly withdrawing as the UN troops' boots hit the ground.If you were a Nationalist of any kind, you were seeing a whole lot more people at your rallies, accessing your websites and signing up to join your formerly fringe parties. If you were a Socialist, you were scared. Why? The PRC was in the process of nationalizing all of Japan's (and South Korea's and Taiwan's) business interests in China, for the 'Duration of the Emergency', or so they said.That meant plenty of Japanese workers were losing their jobs and looking to blame someone. You couldn't blame the centrist LDP. The LDP had been working alongside the Japanese Communist Party for months. They had done nothing wrong and had worked tirelessly for a peaceful diplomatic solution. It was their 'comrades' in China, their Marxist confederates, who were costing the hard-working Japanese workers their jobs.If you were in the Establishment, all of the above worried the crap out of you. Japan's economy had been limping along at barely-positive growth for a decade. Your aging population needed more and more from their public services and, worst of all, you had nothing in your political and economic tool box to escape the obvious oncoming national catastrophe.The possibility of a Global Recession loomed on the horizon, if they were lucky. Highly respected economists in Japan and elsewhere were examining all the key indicators over the past three months and were suggesting hording as a viable policy for middle class households to consider. If you were in the Developing World, worse was heading your way.The word being bandied about on those esteemed academic internet websites wasn't 'recession', it was depression. Global prosperity thrived on nations investing in both their own economy and the economies of other nations. The governments representing a third of the World's population were not investing in their economies.Unless you were a war profiteer, you could expect fewer consumer goods on the shelves; and what was there would cost more. Your income wasn't going up; your expenses were. If you were an Atheistic homeowner in the Western World with a secured 3.25% fixed rate home loan, you took up religion. The prime interest rate would be racing for the 20% mark and that was only if your economy was stable.If you lived in a country in the Developing World, your trade goods didn't compete with those created in the G-20. Your competition was with other Developing World businesses and the prize was the pocketbooks of those consumers in the G-20, which was a shrinking purse.It wasn't like you were being paid all that much to begin with; and now those once poor-paying, but at least plentiful, jobs were drying up. You needed your government to help you out. It wasn't like those governments could raise money by taxing the unemployed and under-employed. They didn't have money. And the rich in most of those same nations had a long and successful legacy of avoiding paying.Those growing economies had a few tried and tested 'solutions' for getting their countries through these rough stretches.The IMF? 'We are out to make 'positive' capital investments and your economic outlook doesn't look promising. We suggest 'austerity'.'The BRICS? Since India and China were basically in an undeclared state of war: 'we won't be loaning anyone anything for a while.'The BIS? 'As soon as the People' Bank of China, the Reserve Bank of India, the Central Bank of Ireland, the Bank of Israel and the Central Bank of the Republic of Turkey get back to us about their sudden, serious lack of transparency, we'll call you back.'World Bank? Holy Shit! 'The world's going down the toilet, we will do what we can.'F Y I, I (as in Cáel) had been wrong. The 6 Elders of the Ninja families didn't talk to Japanese Prime Minister, Shinzō Awbee. They talked with another, far more immediately important man. So sue me (Cáel) for not knowing the inner workings of various world governments, and creatively interpreting events surrounding all those people I (Cáel) didn't. I'm a freaking Liberal Arts major with a fertile imagination, not a superspy, or even a competent Intelligence Analyst!}The Japanese government had appealed to the U.S., U.N., P.R.C., A.S.E.A.N., India; and (through back channels aka JIKIT) the Khanate for an end to this madness; all with typical results:The U.S.A: We are working on it (without letting them know what precisely they were working on)Japan: Well, do something fast. Our Government Bonds are about to be more useful as wallpaper.The U.N.: We are working on it (with their long-established tradition of not doing anything until the crisis had passed)Japan: You are preparing to pass a Resolution to move this matter from the First Committee to the Fourth Committee, gee, thanks guys. Will they be meeting sometime before Christmas?The PRC: We are too busy right now, so shut up, keep the trade lanes open, and was that your submarine we detected sneaking into our territorial waters?Japan: What? What do you mean you are 'too busy?' You are one of our biggest trading partners, your economy is going down the toilet, and, No! That was not our submarine in your territorial waters. That accusation is absurd.(Note from Japanese Prime Minister, Shinzō Awbee, to Admiral Katsutoshi Kawano, head of the JMSDF {the de facto Japanese Navy}), The PRC has made this outrageous claim that one of our submarines has been sneaking around their territorial waters. There is no truth to that rumor, right?Kawano: Which time?Prime Minister: Oh My God! What have you people been doing and why is this the first time I'm hearing about it?Kawano: Sir, if you are just now getting around to asking us, you don't want to know.Prime Minister: What do you mean 'I don't want to know?' I'm the head of the damn government and, you are right. Fine. There is no way I'm going back to the Chinese Ambassador and apologizing for any this. Is there any way this can come back to screw us over?Kawano: With all these US and British submarines helping us out, not very likely, Prime Minister.Prime Minister: Oh, very good. You are correct, I don't want to know what you 'haven't' been doing. I am ordering you to destroy all transcripts and recordings of this conversation.Kawano: It has been my distinct honor not having this conversation with you, Prime Minister. Sayōnara.ASEAN, What do you expect us to do about this? Have you seen the unimpressive combined sizes of our members' air forces and navies? Did you see the smack-down the Khanate has inflicted on the PLAN's South China Sea Fleet?Besides, the PRC is claiming that the Khanate launched covert attacks against the Parcels and Spratly islands which originated from Indonesian and Filipino waters. We are investigating the issue. If you are asking us for help, you are truly screwed. Don't call us. We will call you.Japan, {muttering} Investigating the attacks that came from your territory, bullshit! You are covering your own asses, damn it!(Note from Prime Minister, Shinzō Awbee, to Shotaro Yachi, Japanese National Security Advisor), I've heard an ugly rumor that the Khanate has forces secreted in the Philippines and Indonesia. Do you happen to know anything about it?Yachi: Yes Sir. We had advance notice of the organization, composition and destination of those forces.Awbee (while muttering 'no one tells me anything anymore'): What the! Would you please tell me what is going on.Yachi: We have made critical steps toward future alliances which will guarantee Japanese security for decades to come.Awbee What does that mean, and since when have you been creating and implementing foreign policy? We have a Minister for that, in case you somehow over-looked him at the last cabinet meeting. Wait! Does he know about this too?Yachi: No Sir, Foreign Minister Kishida is currently unaware of the Kinkyū tokushu sakusen tasukufōsu (Emergency Special Operations Task Force). Admiral Katsutoshi knows the basics of our operational policy, since we need to borrow some of his assets from time to time. Director-General Kitada (of the Public Security Intelligence Agency) and key personnel from the Foreign Ministry's Intelligence & Analysis Service and Security Bureau make up the majority of the task force's operatives.Awbee: What have you been doing?Yachi: You don't want to know, Mr. Prime Minister. It would make things, awkward.Awbee: 'You don't want to know', of course, I don't. I'm only the elected head of this government. Why would I possibly want to know what acts of espionage and war my deputies are executing?Yachi: I am glad we are on the same page, Sir. Will there be anything else?Awbee: No, wait. Do you have any intelligence on what the Khanate is up to?Yachi: Yes Sir. Is there anything in particular you want to know?Analysis Services: Can you contact someone in their leadership willing to discuss regional affairs?Yachi: I can put you in touch with the Great Khan himself if necessary.AS: What!Yachi: Sir, I would hardly be acting in our nation's best interests if I couldn't divine the intentions of the key players on the stage. Shall I initiate the necessary communications to facilitate that level of clandestine diplomatic contact?AS: No. Yes. No, I need to think about this. Hmm, have you been conducting any domestic espionage missions?Yachi: You don't want me to answer that, Sir.Awbee: of course I don't, I'm only the damn Prime Minister. Shotaro, I'm still Prime Minister, aren't I?Yachi: Yes Sir. We have been working overtime to ensure that. We've foiled two enemy assassination attempts and one attempted kidnapping so far. We remain vigilant.AS: How come this is the first I'm hearing about it? Is the head of my security in on this conspiracy of yours too?Yachi: No Sir. These particular guardians wish to avoid notoriety at all costs.Awbee: Okay. Good to know. Ah, keep up the good work and destroy any trace of this conversation.Yachi: Way ahead of you, Sir. Have a good night.India, Yes, we are more than willing to work with you toward regional stability. Care to acknowledge the Khanate's legitimacy first? We'd really appreciate it. Sure, get back to us when you've done that. Until then, the South China Sea Awaits! Yes, we plan to keep what we've earned. Later now. We think there is going to be further instability in Southeast Asia.Japan, Ya think? It is your damn warships sailing around the freaking South China Sea enforcing your utterly un-secret alliance with the Khanate. Why are you doing this to us? What have we ever done to you?The Khanate, We are not out to damage your national interests. We apologize, but there is now way we will call off this war with the Communist Chinese. It is them, or us, to the death. We have already received and agreed to your request to allow all Japanese flagged ships safe transit through the South China Sea. We really wish to be your friends this time, to make up for those two invasion attempts seven hundred years ago.(Note from  Prime Minister to Self) Great. The only reasonable people who aren't out to kick me in the nuts are also the ones I can't acknowledge talking to. I've got to do something a

- Song https://www.youtube.com/watch?v=bGODkjPSCKQ - Lyrics https://utaten.com/lyric/jb71305010/ = This program is recorded in my Discord group "NihonGO Japanese Language School", we offer group lessons for free, almost every day! Feel free to join the server and our lesson anytime ;) "NihonGO Japanese Language School" https://disboard.org/server/825164125767467068 === #nihongopodcast #japanese #日本語 #giapponese #日文 #日语 #일본어 #ญี่ปุ่น #japonais #japonés #japonês #nihongo #hiragana #katakana #studyjapanese #learnjapanese #japanesephrases #japantrip #japantravel #jlpt #日本語能力試験 #kanji #japaneselanguage #japanesepodcast #にほんご #ひらがな #カタカナ #japan

Prepare seu navio pirata ou sua nuvem voadora, pois desta vez no ⁠Mundo dos Animes⁠, ⁠Lucas⁠, ⁠Carlos⁠, e Guaraná viajarão no mundo de magia e tecnologia de To Aru Kagaku no Railgun. SEJA NOSSO APOIADOR E AJUDE O PODCAST A CONTINUAR EXISTINDO: ⁠Catarse⁠ Tempo de duração: 73 minutos Arte da Vitrine: Lucas Máximo Pauta: Lucas Máximo Edição: Lucas Máximo / Raul Lima ⁠VISITE O NOVO SITE DO MUNDO DOS ANIMES⁠ Mande um e-mail para nossa Caixa Postal comentando sobre o episódio: podcast@mundodosanimes.com Redes Sociais: ⁠Facebook⁠ ⁠Twitter⁠ ⁠Instagram⁠ ⁠Discord --- Send in a voice message: https://podcasters.spotify.com/pod/show/mdapod/message

Hoy hablamos de: Noticias que arden, Anime To Aru Kagaku no Railgun, Serie de animación Inside Job, Programas de telerrealidad extremos, Series y peículas que se van de Netflix en Noviembre, Web: https://otakulturadse.wordpress.com/ Programa de cultura y subculturas japonesa ( anime , manga , videojuegos , películas , tecnología , series de los 80s 70s 60s , etc).

A deep dive into the coolest league - the LDE - with Tommy P, Jamie, Barney, and Wilson.

Esse é o primeiras impressões, dando um geral na temporada. Ordem dos animes comentados: Bem Tejina-senpai Maou-sama, Retry! isekai cheat magician Uchi no Ko no Tame naraba. Arifureta Joshikousei no Mudazukai Dumbbell Cop craft Given Fire force Dungeon ni deai s2 Vinland Isekai da mãe Sounan Desu ka? Nakanohito Genome Lord El-Melloi To aru Kagaku no Accel Kanata no Astra Katsute Kami Datta Kemono-tachi e Granbelm Kawaikereba Hentai demo Suki ni Natte Kuremasu ka? Machikado Mazoku Araburu Kisetsu no Otome-domo yo Dr. Stone -Confira nosso Site: www.podanimecast.com.br -Assine nosso Feed! : http://feeds.soundcloud.com/users/soundcloud:users:397470243/sounds.rss -Mande um e-mail: podanime11@gmail.com -Spotify: https://open.spotify.com/show/3E28eLsvwvW2vhQZl7bNje?si=fJZyywVGTEioYNbNGJi3Dw -iTunes : https://itunes.apple.com/us/podcast/podanimecast/id1347565028?mt=2 -Facebook: https://www.facebook.com/PodAnimeCast/?ref=settings ---- O que é o PodAnimeCast? ----- O PodAnimeCast é o melhor podcast sobre animes, mangás e afins. O nosso objetivo é produzir um conteúdo diferenciado, de qualidade, a respeito de animações japonesas e mangás, para um público que se interessa em se aprofundar mais nessas mídias, tentando sempre manter uma boa periodicidade. Falamos dos animes das temporadas semanalmente, fazemos análises, recomendações de obras, falamos sobre crítica e muito mais. Confira nosso site, ouça os nossos podcasts passados , assine nosso feed e fique por dentro das novidades.

Hola amig@s, os comparto una charla con mí buen amigo Kagaku de SESIONES BDSM sobre el consenso en el BDSM. Un programa en formato podcast que os recomiendo escuchar.

This episode's guest is Erica Baffelli, senior lecturer in Japanese Studies at The University of Manchester. Erica’s research interests include religion in contemporary Japan, new religions, religion and media, and religion, women and violence. She discusses her work interviewing members of Japanese new religions and the issues researchers face while producing research on these groups.    

On today's show: Jig faces his friends (Stealth Symphony 6), Touma's startling new power (To Aru Kagaku no Railgun 69), and the charmer turns bossy (Hayate no Gotoku! 445).