Podcasts about World peace

World Cup tickets are going for as high as $45,000. Not in most of our budgets. How did things get so out of hand when the tournament's founder intended to bridge class divides? Today on the show, the origins of the World Cup, from World War I to Mussolini's fascist Italy, and how it grew into the multibillion-dollar spectacle the world is gearing up to watch.Guests:Jonathan Wilson, columnist at The Guardian and author of The Power and the Glory: A New History of the World CupSimon Kuper, columnist at the Financial Times and author of World Cup FeverSupport shows like Throughline with NPR+. Sign up today at plus.npr.orgSee pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

A special conversation with author Dr. Will Tuttle on their book “The World Peace Way: Six Keys to Health and Harmony for All.”Dr. Will Tuttle has spent over five decades studying what it actually takes to be healthy — not just physically, but psychologically, spiritually, and socially. A former Zen monk, PhD, and author of the international bestseller The World Peace Diet, he joins this conversation to walk through his newest book, The World Peace Way, a practical guide built around six keys: diet, spiritual practice, relationships, movement, nature, and creativity.What makes this conversation worth staying with is how grounded it is. Dr. Tuttle doesn't trade in abstractions — he talks about the pans you cook with, how you breathe, why squatting is better than sitting, and what junk media does to your cells. Ancient wisdom and cutting-edge science, made usable.=========================================KAJ Masterclass LIVEA video-first, live-first global conversation ecosystem — editorially independent, depth-driven, and supporter-sustained. Hosted by independent journalist Khudania Ajay (KAJ), KAJ Masterclass explores leadership, business, AI, careers, health, creativity, ideas, and the evolving human experience through thoughtful, unscripted conversations grounded in lived experience, clarity, and real-world insight.Every conversation is designed to leave you with something meaningful to think about, understand, or apply.

In this conversation, Minter Dial welcomes entrepreneur, athlete, and CEO J Johnson Jr, whose journey traverses viral app creation, elite athletics, and pioneering a new frontier in frequency-based wellness and performance. From launching his first viral app at just fourteen, to shifting his focus towards Division I athletics and ultimately founding High Frequency Highway, J Johnson brings a powerful perspective on self-optimisation, discipline, and the deeper connections between mind, science, and technology. This wide-ranging discussion uncovers J Johnson's fascinating path—from overcoming early allergies and ADHD, to building tech startups in San Francisco and delving into meditation as a gateway to transformation. He shares hard-won insights on neuroplasticity, developing a business model around frequency, and how his innovations in sound and wearable tech aim to “raise the frequency” of individuals, ultimately contributing to peace on Earth. The exchange dives deep into the intersections of neuroscience, quantum physics, personal agency, and the practical implications of shifting brain states for better focus, sleep, and performance, whether on the track or in the boardroom. Whether you're intrigued by the science of sound, searching for tools to boost attention in a world of distraction, or curious about the convergence of spirituality, technology, and business, this episode offers fresh thinking and actionable ideas. Join Minter Dial and J Johnson as they explore the transformative potential of frequency—and what it means to thrive and find purpose in today's rapidly changing world.

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In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim on how to avoid senility and maintain a peaceful mind in old age. What is the cause of senility from a Buddhist perspective?Thank you very much, Ji Kwang Dae Poep Sa Nim,With love,Yours in the dharma, Gak Duk

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Written during a period of escalating global conflict, environmental strain, and existential uncertainty, the book approaches peace as a spiritual and evolutionary imperative. Callison argues that humanity's reliance on violence arises from fear, separation, and a misunderstanding of our shared nature—and that peace emerges naturally when individuals reconnect with compassion, responsibility, and inner awareness.Blending spiritual reflection with decades of research, Callison explores how fear becomes embedded in collective belief systems and how societies externalize that fear through conflict, dominance, and control. He challenges the assumption that violence is an inevitable part of the human condition, proposing instead that it is a temporary phase in humanity's spiritual development—one that can be transcended through conscious choice.Across 27 reflective chapters, The Way to World Peace invites readers to examine the inner origins of war: the ego, the illusion of separation, and the belief in scarcity and threat. Drawing on universal spiritual principles shared across religions and traditions - interconnection, compassion, forgiveness, and responsibility - the book frames peace not as idealism, but as alignment with humanity's deeper nature.Although Callison is widely known as the founder of Allied Beauty Experts, his life's work has long centered on humanity's spiritual future. In the 1980s and 1990s, he conducted a nationally published survey on nuclear war cited by Carl Sagan, deepening his conviction that humanity's greatest threat is not external forces, but unresolved fear within the collective soul.The book also serves as the philosophical foundation for A Time for Humanity™, a nonprofit organization devoted to advancing global peace and demilitarization through education, inner awareness, and collective action.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about the six realms of samsara.It is the cycle of rebirth. You'll learn about ancestors, hungry ghosts, and how we can save ourselves.Thank you very much, Dae Poep Sa Nim,Hapchang,Gak Duk

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In a world that feels polarized, where conflict and war dominate the headlines, it's easy to feel powerless… or pulled into fear.But there is another way.In this special Mother's Day episode of Reiki from the Farm™, we explore the Divine Feminine response to war and conflict—which is profoundly powerful, not passive.The Divine Feminine teaches us to hold steady in love, to remain grounded in truth, and to elevate consciousness rather than react from fear.Drawing on the teachings of David R. Hawkins and others, we discuss how maintaining a high vibrational state doesn't just transform our own lives—it ripples outward, impacting dozens, even hundreds of others.We'll explore:What it means to embody the Divine Feminine in times of chaosHow Reiki World Peace energy works to harmonize collective consciousnessWhy your personal energy matters more than you thinkPractical Reiki techniques to stay grounded, centered, and alignedThe deep connection between the Divine Feminine and the Earth itselfThis episode includes a guided Reiki meditation to help you anchor into peace, connect with the Earth, and become a steady presence in an unsteady world.Because now, more than ever…the world doesn't need more fear.It needs you—steady, grounded, and anchored in love.______Pam Allen-LeBlanc is a scientist, businesswoman, and Licensed Reiki Master Teacher (LRMT) with the International Center for Reiki Training.Get in Touch with Pam:pam@reikifromthefarm.comwww.reikifromthefarm.comRegister for our newsletter! InstagramFacebookYoutube pam@reikifromthefarm.com

They're teeth - obviously. Not swords.Check out our Patreon for bonus shows and more!Musical Attribution:Licensed through NEOSounds.“5 O'Clock Shadow,” “America On the Move,” “Baby You Miss Me,” “Big Fat Gypsy,” “Bubble Up,” “C'est Chaud,” “East River Blues,” “The Gold Rush,” “Gypsy Fiddle Jazz,” “Here Comes That Jazz,” “I Wish I Could Charleston,” “I Told You,” “It Feels Like Love To Me,” “Little Tramp,” “Mornington Crescent,” “No Takeaways.” 

A @Christadelphians Video: Inspiring. In this thought-provoking edition of the Watchman Report, we examine the 80th anniversary of the United Nations. With its founding mission to secure global peace, we explore the sobering reality of our conflict-ridden world and measure its achievements against the ultimate standard: Bible prophecy. This revealing presentation offers a powerful, Scripture-based analysis of current international tensions and the wonderful, enduring hope for true peace that God has promised.**Chapters:**00:00 - Introduction: A Biblical Perspective on World Events00:13 - The UN at 80: Founding Ideals vs. Reality01:34 - A World in Conflict: Assessing the UN's Effectiveness02:45 - Biblical Prophecy Foretells Global Militarisation03:38 - Nations Question the UN's Role and Funding04:05 - Contemporary Peace Initiatives Outside the UN Framework05:16 - The Biblical Warning of "Peace and Safety"06:09 - The True Future of International Peace08:10 - Conclusion: The Good News of God's Coming Kingdom**Bible Verse Category:**

Join us for a profound exploration into one of the most vital conversations of our time: "Islam, Peace & The Future of Humanity."

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In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about the seer Ashita. He saw the infant Sok Ga Mo Ni Buddha and was able to perceive and predict the extraordinary future of this remarkable Buddha.Thank You very much, Dae Poep Sa Nim,Hapchang,Yours in the dharma, Gak Duk

Confronting The World Peace Is Impossible, Lie! What if a Specific Kind of Curiosity Is the Cure for Global Dividedness? Show Notes What if the greatest threat to peace isn't hatred… but certainty? In this episode of The Polymathic Perspective Podcast, Dov Baron examines a paradox defining our time: We are more connected than any humans in history… And yet more divided than ever. Drawing on neuroscience, social psychology, history, and real-world conflict, this episode explores why access to information has not created understanding, why speed has replaced depth, and how the human addiction to certainty is quietly fueling division at every level, from families to nations. At the center of this conversation is a powerful idea: Generous curiosity. Not curiosity that seeks to confirm what we already believe, but curiosity that is willing to question identity, slow down judgment, and remain open long enough to discover the humanity behind opposing perspectives. In This Episode • Why connection does not equal understanding • How the attention economy amplifies outrage over wisdom • The psychological roots of binary thinking and tribal division • Why certainty is often mistaken for truth • How curiosity rewires the brain for empathy and learning • The role of context in shaping perception and meaning • Why leaders and systems benefit from division • Real-world examples of reconciliation in extreme conflict The Central Question If peace requires anything… Are you willing to question what you are certain about? Why This Matters Division is not just happening around us. It is being rewarded, amplified, and conditioned into us. And unless we understand the emotional, psychological, and systemic forces driving that division, we risk mistaking reaction for truth, and certainty for wisdom. About the Host Dov Baron is a polymathic thinker, leadership strategist, and host of The Polymathic Perspective Podcast. For over 30 years, he has been elevating Elite Leaders: Soulfully Shaping Global Destiny.  Founder of Emotional Meaning Architecture© and Emotional Source Code™. He has worked with high-level leaders and organizations to uncover the deeper emotional and psychological patterns that shape behavior, identity, and culture. He is the creator of the Emotional Source Code™ framework. Listener Reflection Who in your life have you reduced to a position instead of a person? Follow & Share If this episode challenged your thinking, share it with someone willing to sit in questions instead of rushing to answers. #curiosity #worldpeace #humanbehavior #polarization #psychology #neuroscience #identity #Globalleadership #culture #conflict #socialpsychology  

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Today, I am joined by Anna Ferguson of Work Peace Yoga and Our Collective Heart. Anna has been studying and teaching yoga, meditation, and mindfulness practices for over twenty years. She is the founder of the vegan-centric non-profit, Our Collective Heart and co-creator of World Peace Yoga, a school of yoga in Cincinnati, Ohio offering online and in studio classes.  Anna is the director of Our Collective Heart's self-paced online courses Yoga for the Common Good Relational Activist Training and Compassion for All Yoga Teacher Training. On Anna's quest to inspire individuals to manifest the most authentic version of themselves, she wrote, World Peace Yoga: Yoga for People Who Breathe. In her book, readers learn tools for creating inner peace through a variety of practices, including breathwork, meditation, and posture techniques, as well as plant-sourced living.  Anna is passionate about building community, compassionate living, and her wonderful son Noah. In this episode, Anna shares her vegan journey, we talk about how westernized yoga has become exclusionary, what she is doing to combat that through her world at World Peace Yoga, and so much more!To connect with AnnaVisit her website: https://worldpeaceirl.com/world-peace-yoga/Follow her on Instagram: https://www.instagram.com/annafergusonpeace/And Facebook: https://www.facebook.com/annafergusonpeaceCheck out Anna on That Vegan Morning Show: https://www.youtube.com/live/Yu9T5bjepIA?si=Nzw4RBMPkkbfXHNIFor more info on Yoga Teacher Training:Lots of people want to delve deeper into yoga, but don't resonate with the current state of things in which ahimsa is underplayed and yoga's vegetarian tradition diminished or ignored. To the rescue: a 200-hour self-paced online yoga teacher training course created by Anna Ferguson, author of World Peace Yoga: Yoga for People Who Breathe and director of the non-profit organization, Our Collective Heart. Vegan Yoga describes an enduring authentic practice that embodies the core yoga principles of empathy and compassion for all. In this training, you'll consider:How is yoga in line with my values?How is yoga rooted in compassion?How is yoga a holistic approach to a peaceful life?  While you can certainly do this training for personal enrichment or as an add-on if you are already a yoga teacher, this 200-hour program will make you a Certified Yoga Teacher or CYT-200.Tuition is a very affordable $450. Use code "VEGANYOGAT" for a free t-shirt (while supplies last). www.compassionforallyoga.comFor more information or a course outline, email: connect@ourcollectiveheart.org To connect with me:Follow me on Facebook and Instagram @didyoubringthehummusDYBTH merch now available! Check out the shop here: https://did-you-bring-the-hummus.myspreadshop.comFor more info on my Public Speaking 101 program: ⁠https://www.didyoubringthehummus.com/publicspeakingforactivists⁠Contact me here or send me an email at info@didyoubringthehummus.comSign up for meditation sessions hereSign up for The Vegan Voyage, to sponsor the podcast, book meditations packages, or sign up for my Public Speaking program hereJoin my Podcast Fan Facebook Group: https://www.facebook.com/groups/didyoubringthehummus/To be a guest on the podcast: https://www.didyoubringthehummus.com/beaguest©2026 Kimberly Winters - Did You Bring the Hummus LLCTheme Song ©2020 JP Winters ⁠@musicbyjpw⁠

In this episode you can hear two Daily Reminder from Ji Kwang Dae Poep Sa Nim about Trauma.What can you do out of a buddhist perspective?Thank You very much Ji Kwang Dae Poep Sa Nim,hapchang,yours in the dharma,Gak Duk

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In this episode, you'll hear a Daily Reminder from Ji Kwang Dae Poep Sa Nim about peace and enlightenment. It is about the three poisons—ego, arrogance, and pride—and, above all, on the Bodhi Mind.Thank you very much, Ji Kwang Dae Poep Sa Nim,with love,Your Gak Duk

The history of man is the history of war. But President Donald Trump believes his new Board of Peace will finally bring the world peace humanity has been seeking for 6,000 years. Learn why this peace initiative is doomed to fail.

The history of man is the history of war. But President Donald Trump believes his new Board of Peace will finally bring the world peace humanity has been seeking for 6,000 years. Learn why this peace initiative is doomed to fail.

In this episode of The Andrew Parker Show, Andrew Parker takes a direct and unfiltered look at one of the most critical geopolitical questions facing the world today: is a real peace deal with Iran possible—or are we simply delaying the next war?Building on ongoing tensions and recent negotiations, Andrew breaks down why traditional diplomacy may not apply in this case. He examines the history of failed agreements, including the nuclear deal, and argues that the current Iranian regime operates under a fundamentally different framework—one that challenges the very premise of lasting peace. The discussion goes deeper, exploring the broader implications for Israel, the Middle East, global financial markets, and U.S. strategic interests. From the role of radical ideology to shifting dynamics in Syria, Lebanon, and the potential expansion of regional peace agreements, Andrew outlines what is at stake if the moment is mishandled.He also addresses the political divide in the United States, analyzing how both parties are responding—and what that means for the future of leadership, security, and global stability.At its core, this episode asks a critical question: are we pursuing peace, or postponing conflict?This is a candid, thought-provoking conversation on politics, Israel, and the law.Support the showThe Andrew Parker Show - Politics, Israel & The Law.  Follow us on Facebook, LinkedIn, YouTube and X. Subscribe to our email list at www.theandrewparkershow.comCopyright © 2026 The Andrew Parker Show - All Rights Reserved. 

Sadhguru tells PBD that human ambition is a limited expression of a deeper need to expand endlessly, and chasing it physically leads to conflict. He argues world peace is impossible without inner peace, exposing the hypocrisy of leaders who can't even control their own minds.

Send us Fan MailWe're had a rough week so in lieu of a new episode, here is an episode of  theUnscrew It Up Podcast, where Josh and Amanda try to solve a big problem with a tiny tool: a shared set of words that could help people communicate across borders. We pitch two competing “universal language” systems, test them out loud, and realize how fast meaning breaks when context disappears.Super Familiar with The Wilsons  Find us on instagram at instagram.com/superfamiliarwiththewilsonsand on YoutubeContact us! familiarwilsons@gmail.comA Familiar Wilsons Production

What is 'eternal life' and how do you get there? Support the show

President Trump has been posting up a storm on social media, from attacking CNN to celebrating “World Peace” less than 24 hours after writing “a whole civilization will die tonight.” There are massive questions this morning about what Iran’s official response was to the ceasefire agreement. Trump’s released version is significantly different than the lengthier, more aggressive one reported on by CNN and other news outlets.”See omnystudio.com/listener for privacy information.

President Trump has been posting up a storm on social media, from attacking CNN to celebrating “World Peace” less than 24 hours after writing “a whole civilization will die tonight.” There are massive questions this morning about what Iran’s official response was to the ceasefire agreement. Trump’s released version is significantly different than the lengthier, more aggressive one reported on by CNN and other news outlets.”See omnystudio.com/listener for privacy information.

President Trump has been posting up a storm on social media, from attacking CNN to celebrating “World Peace” less than 24 hours after writing “a whole civilization will die tonight.” There are massive questions this morning about what Iran’s official response was to the ceasefire agreement. Trump’s released version is significantly different than the lengthier, more aggressive one reported on by CNN and other news outlets.”See omnystudio.com/listener for privacy information.

Ben and Tom discuss the Iran ceasefire.  Join our live YouTube stream Monday through Friday at 8:30 AM EST:http://www.youtube.com/@TheMorningMarketBriefingPlease see disclosures:https://www.narwhal.com/disclosure

Get the stories from today's show in THE STACK: https://justinbarclay.comJoin Justin in the MAHA revolution - http://HealthWithJustin.comProTech Heating and Cooling - http://ProTechGR.com New gear is here! Check out the latest in the Justin Store: https://justinbarclay.com/storeKirk Elliott PHD - FREE consultation on wealth conservation - http://GoldWithJustin.comTry Cue Streaming for just $2 / day and help support the good guys https://justinbarclay.com/cueUp to 80% OFF! Use promo code JUSTIN http://MyPillow.com/JustinPatriots are making the Switch! What if we could start voting with our dollars too? http://SwitchWithJustin.com

President Trump has been posting up a storm on social media, from attacking CNN to celebrating “World Peace” less than 24 hours after writing “a whole civilization will die tonight.” There are massive questions this morning about what Iran’s official response was to the ceasefire agreement. Trump’s released version is significantly different than the lengthier, more aggressive one reported on by CNN and other news outlets.”See omnystudio.com/listener for privacy information.

Let's stop the nonsense right here. The regime is still in place. There was no collapse, no overthrow, no final blow. Tehran survived the storm, retained its ruling structure, and forced the United States into a pause instead of absorbing the annihilating follow-through strike that had been loudly threatened. That is not what defeat looks like. That is what “live to fight another day” looks like. Iran got everything they wanted last night, Trump had them in the crosshairs and let them go. On his Truth Social page, President Trump said “A big day for World Peace! Iran wants it to happen, they've had enough!… Likewise, so has everyone else! Just like we are experiencing in the U.S., this could be the Golden Age of the Middle East!!!” TACO Trump strikes again, leaving America noticeably weakened in the eyes of our enemies like Russia And China who now know Trump will back down at the critical moment.“The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.” Psalm 55:21 (KJB)On this episode of the Prophecy News Podcast, if 20th-century history teaches us anything about the Middle East and Iran , it is that the regime that has been in place since I graduated high school will do anything, say anything, and pretend to agree to anything to stay in power. Last night, President Trump had the opportunity to end it, once and for all, to eradicate the regime of the Ayatollahs, remove the enriched uranium, and reset the world's most prolific terror state. But with mere minutes to go until his own deadline was reached, President Trump stepped away and gave Iran everything they needed to keep fighting. According to the UK Daily Mail, Iran is charging $1 million per ship to pass through the strait, something that they are now referring to as the ‘Tehran Tollbooth'. America is talking like it won, but Iran is still ruling Iran, still controlling the Strait of Hormuz, still forcing the world to deal with it, and now possibly collecting massive transit money on top of it. That is not the profile of a regime on its back foot. That is the profile of a regime that took the punch, stayed on its feet, and is already looking for a way to profit from the next round. So yes, from a “fight another day” perspective, Iran won big. It survived. It kept the regime intact. It retained leverage over the world's energy artery. And if these toll reports are even close to true, then Tehran is now making money off a ceasefire America needed after telling the world the war was already won. It was a black eye for Trump and a bad day for America.

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Donald Trump has declared a “big day for world peace” after brokering a two-week ceasefire with Iran — but has the world really stepped back from the brink, or has Tehran emerged stronger than ever? Julia Hartley-Brewer unpicks the fallout from six weeks of conflict, the reopening of the Strait of Hormuz and the growing fear that the West has once again failed to finish what it started.With Iran reportedly demanding sanctions relief, compensation and control over key shipping routes, Julia asks whether this was a decisive act of strength, or a humiliating climbdown dressed up as victory? As oil prices, global markets and the cost of living hang in the balance, she examines what this means for Britain, for Israel and for the wider West.Also: Keir Starmer heads to the Gulf claiming Britain can help secure peace, despite the UK looking increasingly irrelevant on the world stage. The embarrassment deepens with fresh scrutiny of Britain's military decline after HMS Dragon, sent to protect British interests, suffered technical problems and had to turn back.Julia is joined by Claire Pearsall and Jake Wallis Simons to debate whether Iran has been destroyed or emboldened, why Britain is no longer taken seriously in global defence, and whether Western leaders still understand what it means to confront an enemy.Plus: why was Kanye West granted a visa in the first place before being barred from the UK over anti-Semitism concerns? And should doctors be banned from striking, just like the police, prison officers and armed forces?Julia Hartley-Brewer broadcasts on Talk from Monday to Thursday, 10AM to 1PM.Available on YouTube and streaming platforms, along with DAB+ radio and your smart speaker. Hosted on Acast. See acast.com/privacy for more information.

Australians know him as the affable mining billionaire Twiggy - but is Andrew Forrest living a double life as a top-level diplomatic powerbroker? Our North Asia correspondent, Yoni Bashan, spent a while at the court of King Twiggy and joins us to discuss this charming, confounding character. Read more about this story at theaustralian.com.au and see the video by subscribing to our YouTube channel. Moving beyond mining, Andrew Forrest is trying to broker peace between superpowers Fossil fuels a ‘weapon of war’ Forrest warns global CEOs at the the China Development Forum Fortescue founder Andrew Forrest takes aim at powerful Beijing-backed entity battling with BHP This episode of The Front is presented by Claire Harvey, produced by Kristen Amiet and edited by Joshua Burton. Our team includes Lia Tsamoglou, Tiffany Dimmack and Jasper Leak, who also composed our music. See omnystudio.com/listener for privacy information.

Master the art of Distance Reiki to navigate the collective shifts of 2026 with stability and grace. Join Colleen and Robyn Benelli as they explore Enkaku Chiryo, the practice of sending healing energy across space, time, and dimensions to anchor peace in an unstable world. Key Insights * The Reiki Frequency Filter: Learn how to activate a field of light that allows you to remain in soul coherence even when external collective frequencies are in chaos. * Healing Beyond the Linear: Use the Distance Symbol to "ping" your future self or heal ancestral history, showing how Reiki energy works across space and time. * Building the Peace Thoughtform: By collectively empowering our intention for peace, we create a powerful spiritual thought form (egregore) that contributes to global stability and "World Peace". * Sustainable Empathy: Discover how to let Reiki flow through you rather than using your own life force, preventing burnout and keeping your personal energy field clear and energized.
 People Also Ask (FAQ) * What is Enkaku Chiryo? It is the Japanese term for "sending treatment," a Distance Reiki technique used to provide healing across any distance, transcending physical boundaries. * Do I need permission to send Distance Reiki? While Reiki respects free will and will not impose itself, it is best practice to ask how a person prefers to be prayed for or to send it with the intention that it only be received if the person's soul desires it. * Can I send Reiki to my future? Yes. You can "ping" your future self or upcoming events to orchestrate a "divinely ordered" outcome and connect with the success of your completed vision before you even arrive. Connect with us: * Website: https://reikilifestyle.com * Podcast: Reiki Lifestyle Podcast * Community: Join our next Distance Reiki Share **DISCLAIMER** This episode is not a substitute for seeking professional medical care but is offered for relaxation and stress reduction, which support the body's natural healing capabilities. Reiki is a complement to and never a replacement for professional medical care. Colleen and Robyn are not licensed professional health care providers and urge you to always seek out the appropriate physical and mental help professional health care providers may offer. Results vary by individual.

 Weltschmerz: Finding Peace When the World Feels Broken Support the show

 The extraordinary nature of what is right in front of us every day and how it can transform our lives. Support the show

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Lisa Campion is what happens when a psychic kid grows up and decides the world needs way more healers and way less hiding.In this episode of Reiki from the Farm™, I sit down with best-selling author and psychic counselor Lisa Campion to explore the powerful intersection of intuition and energy healing through Psychic Reiki.We talk about what it really means to bring your psychic abilities into your Reiki practice, how Reiki naturally opens intuitive channels, and why so many practitioners hold themselves back from trusting what they receive. Lisa shares her grounded, real-world approach to psychic development, while we both speak candidly about fear, visibility, and stepping fully into your gifts.This conversation is an invitation to stop second-guessing yourself and start working in true partnership with Reiki—where your intuition is not separate from the practice, but part of it.______Pam Allen-LeBlanc is a scientist, businesswoman, and Licensed Reiki Master Teacher (LRMT) with the International Center for Reiki Training.Get in Touch with Pam:pam@reikifromthefarm.comwww.reikifromthefarm.com______Lisa Campion is the author of the #1 best-selling book, The Art of Psychic Reiki, and many other books.  She is a Psychic Counselor and Reiki Master Teacher with over 30 years of experience, specializing in training emerging psychics, empaths, and healers to fully step into their gifts, since the world needs all the healers it can get!Get in Touch with Lisa:website:  Lisacampion.com Instagram and Youtube______Empaths get your free training HERE.Online Psychic Reiki Training : Master Your Psychic Abilities______Free gift here:  Energy Management for Empathshttps://community.lisacampion.com/Energy-Management-for-EmpathsRegister for our newsletter! InstagramFacebookYoutube pam@reikifromthefarm.com

Jesús Huerta de Soto traces the Austrian school's intellectual roots from the Spanish scholastics to Rothbard, making the case that anarcho-capitalism is the natural endpoint of the classical liberal tradition.The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed.The Austrian Economics Research Conference is the international, interdisciplinary meeting of the Austrian school, bringing together leading scholars doing research in this vibrant and influential intellectual tradition.Full Text version of the Lecture (Submitted by Prof. Huerta de Soto):Thank you very much to the Mises Institute and Joe Salerno for his kind introduction as well as for inviting me to deliver this “Ludwig von Mises Memorial Lecture” to celebrate the one hundredth anniversary of Murray N. Rothbard's birthday. It is the second time I visit the Mises Institute to deliver this most important lecture: The first one was almost thirty years ago, back in April 1997, when I delivered a lecture on “The Scholastic Roots of the Austrian School”. In this second opportunity I am very happy to have been able to accept Joe's invitation and to come with a very well represented retinue of ten of my colleagues and doctoral students. All of them are teaching as professors or making their research at our more than twenty-year-old Doctoral and Master Programs in Austrian Economics at King Juan Carlos University back in Madrid, and which is the only one officially approved and with full validity inside the whole European Union. You have already had the opportunity to hear from each one of them a detailed description of the so-called “Madrid Austrian Research Hub” and of all the activities we are developing every year, including the 54 Doctoral Theses on Austrian Economics that have been read up to now in our program. And here you have also copies of the English version of our main books published by Routledge, Edward Elgar, and by the Macmillan Austrian Series edited by my Madrid Colleagues, the German professor Philipp Bagus and the Canadian professor Dave Howden. And you will have the unique opportunity to buy these books that, as you know, have a hefty price of almost 100 pounds each one, at the almost “stolen property” and symbolic price of 5 dollars per copy, thanks to the most generous help of the Spanish Jesús Huerta de Soto Foundation that is helping to finance our participation in this important event.And now what I will do in the next forty minutes is to try to summarize not only my main contributions, but also “The Libertarian Vision of the Scientific and Moral Truth” as we see it from our Austrian School Hub in Madrid. And I will do it by focusing on a series of fundamental points.Precisely, the youngest of all sciences, Economics is the one that has provided Humanity with the most important scientific contributionThe first one is that Economics, being the last science to arrive, or as Mises said, "the youngest of all sciences," has nevertheless achieved the milestone of providing Humanity with the most important scientific contribution. For the first time, and thanks to Economic Science, human beings have discovered and understood that voluntary social cooperation, free from all institutional and systematic external coercion, generates a spontaneous order that cannot be designed nor organized by anyone, and that peacefully and without limits drives the prosperity and expansion of Humankind.This transcendental message of Economic Science, on the one hand, resolves the impossible antithesis of attempting to apply, within the realm of interactions carried out by human beings endowed with free will, the manipulative approach of external entities that human beings have no choice but to use, supported by technology and the natural sciences, in order to dominate the subject of the material world. And on the other hand, this is a radically revolutionary message: for the first time, it has been scientifically demonstrated that states, in any of their forms, are neither necessary nor viable; that Society, understood as a process of voluntary human interactions, does not need anyone to govern it, because it regulates and organizes itself spontaneously; and that the attempt to coordinate Society on the basis of social engineering and state coercive commands is impossible, doomed to failure, and gives rise to all kinds of distortions, social conflicts and violence, that continually hinder and block human progress.Economic science is generalized into a complete Theory of Liberty that makes it possible to reinterpret History and promote the expansion of civilizationThe second point is that Economics has been generalized into a whole Theory of Liberty, understood as the most essential attribute and requirement of human nature. Liberty means that all human actions are carried out voluntarily, based on the principle of non-aggression, and free of external coercion or violence imposed and organized from above by the always minority group of human beings who, under whatever title, exercise any kind of political power.Moreover, Economics dismantles and turns upside down the erroneous and biased account of Thomas Hobbes and his followers. Neither was the "state of nature" a terrifying situation, nor did a supposed "social contract" ever exist or was it necessary to create and maintain a State that would impose order and guarantee peace. What happened was precisely the opposite: natural evolution consisted, above all, in the spontaneous discovery of the great advantages provided by voluntary exchanges and peaceful trade. Systematic and generalized violence, war, and terror arose only with the appearance of States, as coercive institutions composed of the most antisocial and violent human beings, who wanted (and still want) to live at the expense of plundering those citizens who earn their living by working and trading peacefully with each other (Oppenheimer, 1926).Thus, Economics, demonstrates that what Étienne de La Boétie named "voluntary servitude", is an anti-human aberration to which human beings have been subjected for centuries. And that it is not necessary to continue with the resigned habit of obeying the State; nor do governments enjoy an aura of prestige (but are literally "stripped" of any attribute of intellectual or moral superiority); nor is the caste—or “praetorian guard”—of intellectuals, “experts”, and acolytes that surround states and rulers to be regarded as untouchable; nor should we allow ourselves to be seduced and deceived by subsidies or perks, whether supposed or real, with which they seek to purchase the will and secure the loyalty of exploited human beings, so that they will consent, voluntarily and permanently, to their exploitation and servitude (De la Boétie, 1975).Economics is the Science developed by the Austrian School of Economics, which should in fact be known as the Spanish School, as it has its origins in the thinking of our scholastics of the Spanish Golden AgeThe third point is that Economic Science has reached its highest level of development thanks to the Austrian School of Economics. As you know, our school is based on the realism of its analytical assumptions, in the dynamic approach based on the entrepreneurial, creative, and coordinating capacity of every human being, and in the study of the spontaneous and self-regulated order of the social process of voluntary human interactions (Huerta de Soto, 2008). The institutional and multidisciplinary approach of the Austrian School is also very relevant. As a result of the spontaneous social process important institutions emerge which, in turn, make it possible and drive it forward: Law and property rights rooted in human nature and discovered and developed spontaneously outside the state; the family, a basic and essential institution, on which the expansion of Humanity is made possible and consolidated; moral principles, which act as a true "automatic pilot" for liberty and which human beings internalize and transmit from generation to generation, thanks to the family and other community or religious institutions; economic institutions, and in particular, money, which also evolves spontaneously outside the State, and which can and should be considered the social institution par excellence, since by overcoming the problems of barter, it enables the exponential multiplication of voluntary exchanges and human interactions, within which the rest of the social, linguistic, moral, legal, economic, and religious institutions are discovered, shaped, and perfected.Our fourth point is that the first theorists of the spontaneous order emerged in the field of law, led by the great jurists of classical Rome. They were the first ones to understand the organic and evolutionary nature of the social process, and so they became, without being aware of it, the first economists. Their tradition was kept alive throughout the Middle Ages thanks to the Catholic Church and, through thinkers such as Saint Thomas Aquinas, Saint Antoninus of Florence, and Saint Bernardino of Siena, eventually came to influence the Spanish scholastics of the sixteenth and seventeenth centuries gathered around the University of Salamanca. As Rothbard demonstrated (Rothbard, 1976) these thinkers of the Spanish Golden Age should be considered the most immediate precedent of the Austrian School of Economics, which, precisely for this reason, should be called the Spanish School of Economics. And in fact, these Spanish scholastics were already able to articulate the following ten essential principles which constitute the theoretical foundation of the Austrian School:Firstly, the subjective theory of value developed by the Bishop of Segovia, Diego de Covarrubias, who as early as 1555 clearly explained that, although the objective nature of wheat is the same in Spain as in America, its price was higher in America because there human beings subjectively valued it much more highly; from this follows the correct relationship between prices and costs set out by Luis Sarabia de la Calle, in the sense that it is market prices that determine costs and not the other way around, as equilibrium theorists mistakenly believe; the Scholastics also realized that equilibrium models and prices lack realism and theoretical meaning because they presuppose a degree of knowledge “so complex that only God, and in no case human beings, could ever acquire it” (in latin “pretium iustum mathematicum licet soli Deo notum”), as already explained by the Jesuit cardinals Juan de Salas in 1617 and Juan de Lugo in 1643, more than three hundred years earlier than Hayek could conclude that “a science which assumes knowledge that can never be acquired is not a Science”; also the dynamic concept of competition is fundamental, understood as a process of rivalry among sellers based on the dynamic conception of market processes developed by Jerónimo Castillo de Bobadilla and Luis de Molina in 1589 and 1597, and that has nothing to do with the static model of "perfect competition" of equilibrium theorists; and also the important contributions of the Spanish Scholastics related with capital theory, business cycles, and the effects of fiduciary media generated by banks; so, particular emphasis should be placed on the rediscovery of the principle of time preference by Martín de Azpilcueta, following what Lessines had already stated in 1285; as well as on the fact that bankers commit mortal sin when they operate with fractional reserves, creating bank deposits as a form of virtual money (or chirographis pecuniarium, as Luis de Molina said in latin) that only exists in their accounting books and distorts the structure of relative prices, creating bubbles and deep economic crises that ultimately "bring everything crashing down," as Saravia de la Calle and Tomás de Mercado so vividly explained in the 16th Century; and in short, the Scholastic's idea that it is impossible to organize society through coercive commands due to lack of the information that would be required to give them coordinating content; as well as the discovery that inflation is a hidden and very harmful tax that arises from an act of tyranny, since it is neither known nor accepted by citizens, which would even justify the assassination of the King according to the theory of tyrannicide, a contribution originally made by the Castilian Comuneros eventually defeated by the tyrant King Charles V in 1521, and developed by Father Juan de Mariana almost a century later [in 1610].This entire line of proto-Austrian scholastic thought also spread throughout the Americas, especially in the newly founded universities of San Marcos in Lima and Mexico City in 1551 where brilliant disciples of these Scholastics, who had studied at the University of Salamanca itself, came to occupy prominent academic positions. Thus, for example, we should mention the cases of Bartolomé Frías de Albornoz in Mexico, and above all the great Juan de Matienzo, who became judge and president of the Royal Audiencia of Charcas and Lima from 1560 onwards (Popescu, 1997).Finally, the doctrine of our scholastics did spread even to North America two centuries later through the books of Juan de Mariana, who greatly influenced Thomas Jefferson and the founding fathers of the United States.However, the southern part of the continent ultimately proved unable to neutralize the wave of growing statism and centralization that first came with the arrivals of the Habsburgs in Spain, and which was intensified even further after the arrival of the Bourbons with Philip V at the beginning of the eighteenth century (Martínez Marina, 1820). How different and much more prosperous and libertarian might the historical evolution of Spain and Latin America have been, had the statist centralism of the Habsburgs and the Bourbons not prevailed, and had the far more libertarian, local, and decentralized traditional representative institutions of the kingdoms of Castile instead remained predominant—institutions that were dismantled, together with Europe's first libertarian revolution, beginning with the defeat of the Castilian Comuneros at Villalar on April 23, 1521 (Leonard Liggio, 2025).The most important and far-reaching contributions of economic scienceLet us now turn, in greater detail, to the most important contributions of Economics, as developed by the Austrian School.First, human cooperation takes place spontaneously, without the need for anyone to organize it coercively from outside. This is so because human beings are endowed with an entrepreneurial and creative capacity that continually drives them to discover the multiple opportunities for profit that arise in their environment. Each of these opportunities embodies a previous discoordination in human behavior that remains latent until it is discovered and overcome by the corresponding entrepreneurial act. This entrepreneurial act always arises from a creative tension and interpretation of events of the outside world that is essentially subjective and, therefore, cannot be reproduced by any artificial intelligence algorithm; in other words, the same objective events can be interpreted in multiple ways, even contradictory ones, without it being possible to postulate which is correct until the corresponding entrepreneurial process is completed in the form of a subjective profit. In any case, every entrepreneurial act involves, firstly, the creation of information that did not exist before (regarding the profit opportunity that arose from the previous discoordination that had gone unnoticed); secondly, the transmission of that knowledge (directly to the parties involved in the entrepreneurial act and indirectly through a series of institutions and signals such as market prices); and third and finally, the coordination of the previous maladjustments takes place when the parties involved learn motu proprio, that is, voluntarily and for their own benefit, to discipline their behavior according to the needs of others (for example, when they discover that they achieve their ends more effectively by specializing and trading peacefully the mutual results of their efforts). The discovery of the essence of this pure entrepreneurial act, with its elements of creation and transmission of information and the spontaneous coordination of the previous maladjustments continually generated by human coexistence, constitutes the most important contribution that Economic Science has provided to Humanity, and explains why the spontaneous process of voluntary social cooperation that drives the multiplication of human beings and the expansion of civilization does not require any statist system of institutional coercion.Another essential contribution of Economics is the concept of Dynamic Efficiency, understood as the process of unlimited expansion of human creativity and entrepreneurial coordination that arises only within a specific institutional framework of moral and legal norms. This framework is the one grounded on the ethical principle according to which every human being has a natural right to appropriate the results of his entrepreneurial creativity; that is, a property right over what one has created and which did not previously exist, which is the most obvious and important human right. For this reason, (dynamic) Efficiency and Morality and Justice (properly understood) cannot be separated one from the other; or, as we might say, they are two sides of the same coin in the sense that only Justice and Morality induce and generate efficiency; and at the same time, what is dynamically efficient in economic terms cannot be neither unjust nor immoral. All of which, on the other hand, demonstrates the integrated order that exists in the social universe, and highlights the three levels of research (theoretical, ethical, and historical) that complement and reinforce with each other and are essential in our search for truth (Huerta de Soto, 2000).Finally, another key contribution of Economic Science is to have demonstrated the impossibility of socialism, or better, the impossibility of statism, in the sense that it is impossible for the State to achieve and coordinate what it promises for the following four reasons:First, because of the enormous volume of information required for such coordination, which the State cannot acquire because it is dispersed in the minds of the eight billion human beings who participate and interact in the social process every day. Second, given the tacit and inarticulate character of this information (and therefore its inability to be transmitted in an objective manner). Third, because the information that is generated is not "given," nor is it static, but instead changes continuously as a result of human creativity, making it impossible to transmit today information that will only be created tomorrow, and which is precisely the information that the organs of State intervention and the so-called “experts” would need today in order to direct society to achieve their objectives tomorrow. And fourth, and above all, because the coercive nature of State commands blocks the entrepreneurial activity of creating the very information which the State organization itself would need in order to give its commands a coordinating content. In sum, the State is always and everywhere violence and coercion; coercion blocks the entrepreneurial act of creation, discovery, and adjustment of discoordinated human behavior, while at the same time preventing the creation of the information and the emergence of free market prices that make economic calculation and social coordination possible. For this reason, statism is not only unnecessary but is also scientifically impossible.The impact of these essential contributions of Economics on the course of social evolution has so far been very limitedAll of these scientific contributions have so far achieved only a very partial, imperfect, and limited impact on the inertia of a social and political reality that has for centuries been characterized by the coercive power of States and rulers, and by the more or less resigned servitude of the citizens. And despite the very limited nature of this impact to date, which at best has materialized in a series of naïve and "liberal" revolutions aimed, with as much arrogance as lack of success, toward the impossible objective of trying to separate and limit the powers of states and rulers through political constitutions and "liberal democracies" (Rothbard, 2009); Humanity has been propelled as never before in those places and historical moments where it has managed, despite everything, to at least partially free itself from the State and open up some of the new channels of liberty shown by the teachings of Economics. Beginning with the Industrial Revolution, which was but the first chapter of the never-completed "Revolution of Liberty" inspired by Economics. And although what has been achieved in terms of prosperity and standard of living by the now eight billion human beings seems relatively significant—and indeed it is—we cannot even conceive of the standard of living and population size that could be achieved if Humanity were able to take full advantage of and fully implement the teachings of Economic Science.We can be few and poor in a context of servitude and submission to the State, or many and wealthy in a context of liberty (Hayek, 1988, p. 133). The globe is practically empty of human beings (the Earth's current population would fit into an area equivalent to that of the state of Alaska, with a population density equal to that of Brussels). And we cannot even imagine the prosperity that could be achieved in a free market daily driven by eighty billion, or even eight hundred billion, human beings. Economics explains and demonstrates that the increasing prosperity of an ever-growing population of human beings never results from deliberate and coercive State plans, nor from the egalitarian income redistribution, nor from increases in public spending, nor from subsidies, debt, or inflation, but only arises from the free market of the capitalist system. This consists of the process of voluntary exchanges among all human beings who, endowed with an innate entrepreneurial and creative capacity, are able to detect and assess, through the system of free prices, the relative urgency and necessity of each good and service, overcoming the relative scarcity of each and satisfying, every day and in the best humanly possible way, the desires and needs of billions of consumers. Entrepreneurs who succeed in this never-ending process of profit-seeking accumulate significant resources, which, in turn, are saved and invested in capital goods and new technologies that make human beings increasingly productive, boosting their wages and standards of living; a virtuous process of continuously expanding prosperity and population growth that, if not coerced or hindered by the State, has no limits.Therefore, it is crucially important for the future of Humanity that it be able to take full and maximum advantage of the lessons and essential message in pursuit of human liberty that Economics provides. But this will only be possible if we are able to unmask and carefully analyze the powerful forces of the pseudoscientific and counterrevolutionary reaction that has been mobilized to prevent the advance of the theory of liberty derived from Economic Science. Despite their diverse origins, they all converge on the same objective: to attempt to justify and preserve State coercion at all costs under the appearance of scientific legitimacy. They are driven by the "fatal conceit" (Hayek, 1988) of many visionaries, thinkers, and supposed "experts" who believe themselves to be clever enough to correct the spontaneous market order, of course, using the violence and coercive power of the State. Together with a privileged caste of rulers, bureaucrats and acolytes, they continually manipulate a Humanity that is sadly accustomed to serving the State. For all of them, it is vital that statism be maintained and that the message of liberty provided by Economics never prevail.Next, we will list the main reactionary pseudoscientific currents that have infiltrated Economic Science like a lethal virus and constitute, in Hayek's terminology, "the counter-revolution of science" (Hayek, 1955).Pseudoscientific reactionary currents opposed to Economic Science. The role played as “useful innocents” by many libertarian economists of the counterrevolutionary mainstreamFirst, positivism and scientism as pseudoscience. By "scientism" we must understand the improper application of the methods of the natural sciences to the field of Economic Science. Thus, while the natural sciences study their object of research as something external, measurable, and quantifiable, Economics studies the implications of the voluntary actions of human beings. And given the essentially creative nature of human beings, the supposed empirical "evidence" has, at best, only a superficial, partial, and always historically contingent value. In Bastiat's words, of "what is seen" —or rather, what is believed to have been seen— but not "what is not seen" (Bastiat, 1995); and at worst, it always entails the assumption, that human beings are an object of research that can be manipulated as the matter of the external world studied by the natural sciences. This inevitably introduces the idea that to improve the world, the State and its rulers must use their coercive power to manipulate and change the things they believe they see in their historically contingent "empirical photos." But these "empirical photos" cannot capture the underlying dynamic essence of spontaneous social processes, let alone what is already happening spontaneously to solve and coordinate every problem. Therefore, it is not surprising that from the very first steps of Economic Science promoted by the Austrian School, its most violent opponents were the "socialists of the chair" gathered around the German Historical School, reinforced in France by the empiricists of the school of Saint-Simon, the insane Comte, and Durkheim, who sought to create a new and alternative pseudoscience of society. And their unhealthy positivist and ultra-empirical influence has persisted to the present day, first through American Institutionalism and later through the massive compilation of empirical data, for example, in the work of Wesley C. Mitchell or Henry Schultz, the latter, as shown by Professor Salerno, having gone on to exert a decisive influence on his assistant Milton Friedman and, through him, even on the Chicago School itself (Salerno, 2023).Secondly, the pseudoscience of neoclassical economics is characterized by its claim that only its own approach constitutes true “science,” that is, the approach based on the principles of equilibrium, maximization, and constancy. Moreover, in addition to the lack of realism of its assumptions, it adds the reductionism of a mathematical language that has developed in response to the needs and demands of the natural sciences, but which is alien to Economic Science because it does not allow for the subjective concept of time or entrepreneurial creativity. Neoclassical economists develop their pseudoscience based not on real human beings of flesh and blood, but on "ideal types" that are like "robotic penguins" who, even in their most sophisticated dynamic stochastic general equilibrium models are limited to moving and reacting to events and State coercion as if they were characters of a sort of economic video game ("videogame economics"). Yet neoclassical pseudoscience, despite its apparent and ever-increasing sophistication, is not capable of accounting for the immense complexity of the real world and rebels against the idea of spontaneous market order in two ways that are equally harmful to human liberty: on the one hand, by promoting the coercive "social engineering" of central banks, States, and governments to use "fine tuning" to force reality toward to the mathematical optimum of their models; and, on the other hand, by labeling as "market failures" everything they believe they observe in reality that does not coincide, in their empirical studies, with their ghostly models of “perfect” equilibrium and adjustment (Milei, 2023); failures that, according to them, refute the "benefits" of the spontaneous order of the market and human liberty, and justify their elimination as soon as possible by a coercive State authority. Note also how neoclassical pseudoscience needs, and feeds upon, the empirical work of the previous pseudoscience, positivism, in order to justify its conclusions against human liberty and in favor of State coercion, so that positivists and neoclassicists join hands and end up reinforcing each other in their reactionary agenda.Third, Keynesianism and macroeconomics as pseudoscience. The very “macro” approach already entails, inevitably, an obvious bias in favor of justifying State intervention, aggression, and coercion against the spontaneous order of the market and human liberty. As F. A. Hayek pointed out in his Nobel Prize acceptance speech in 1974 (Hayek, 1978), macroeconomists ignore everything they cannot measure, specifically truly relevant economic processes and theories. At the same time, they believe that certain aggregate concepts—which lack genuine economic meaning—possess a “real” existence, that permits to collect empirical information or evidence that can be manipulated and statistically treated. Once again, macroeconomic pseudoscience goes hand in hand with positivist pseudoscience, and the two reinforce with each other in their counterrevolutionary reaction. Furthermore, Keynesianism is particularly harmful: not only does it flatly deny the coordinating capacity of creative entrepreneurship and the spontaneous market order, but it also builds as an alternative explanation a whole model—of course—of equilibrium with permanent unemployment, to justify the coercive intervention of the State in the lives of human beings in the form of all kinds of fiscal and monetary manipulations. Moreover, the macroeconomic and Keynesian pseudoscience feeds upon, and is reinforced by, the pseudoscientific approach of the Neoclassical School, to the point that, the so-called "neoclassical Keynesian synthesis" became, throughout the twentieth century, the main reactionary movement inside Economics. Keynesians and macroeconomists thus become the champions of that intoxication with statism, manipulation, and political power which constitutes the framework, orchestrated by governments and central banks, to which we have, regrettably, become accustomed and in which we are forced to live. This context repeatedly destabilizes the spontaneous market order, generates serious financial and economic crises and social conflicts, and continually hampers the prosperity and advance of civilization.We have left the quasi-religious mysticism of Marxist pseudoscience for last, because Marxism was scientifically dead even before it was born: in fact, it emerged with—and was theoretically demolished by—the subjectivist revolution led by the Austrian School of Economics. From the beginning, the Austrian School's development of time preference and capital theory revealed the contradictions and grave scientific errors of Marxism, while at the same time exposing its pronounced character as an intellectual fraud (Böhm-Bawerk, 1949). This intellectual fraud was historically illustrated by the collapse of the Soviet Union, and of virtually all other communist countries, after many decades of unspeakable human suffering for a large part of the world's population, all of which was perfectly consistent with the theory on the impossibility of statism developed by the Austrian School beginning with the von Mises of 1920 (Mises, 1936), and which was the final nail that forever sealed the coffin of the corpse of Marxist pseudoscience (Huerta de Soto, 2010).Finally, in this context, we must mention the destructive role played by a number of distinguished economists who, although they defend liberty and the market economy, could be described as a kind of "useful innocents" in Mises' terminology (Mises, 1947). This is so because, even though they officially oppose rampant statism and defend liberty, by accepting—even if only partially—some of the postulates of the reactionary pseudoscientific currents we have described, they ultimately end up, often without intending to and much to their regret, providing additional impetus to the statist reaction within our discipline; for example, when they insist on advising States with proposals aimed at making them more efficient and at helping them do somewhat better things that they should not be doing at all. By way of illustration, we should include in this category of “useful innocents”, for example, thinkers as the Karl Popper of The Open Society and Its Enemies (Popper, 1966, p. 366), who came to admire the “scientific capacity” and even the “humanism” of Karl Marx, and who proposed a statist strategy of “piecemeal social engineering”; or George Stigler, when he claimed that only empirical evidence could determine which economic system, socialism or capitalism, might function (Stigler, 1975, pp. 1-13); and, more generally, the members of the Chicago School, led by Gary Becker and Milton Friedman. Becker when defending that only economics developed within the strict limits of equilibrium, constancy, and maximization, typical of the neoclassical pseudoscience, constitutes true "economic science." And even more serious could be considered the case of Milton Friedman, whose very sincere love of liberty and intense and popular media support for free markets stand in sharp contrast to his pseudoscientific approach based on the aggregate method of economics of Keynesian origin, on positivist empiricism, and on the full acceptance of the unrealism of assumptions. Only in this way it can be explained Friedman's litany of scientific errors which, much to his regret, have invariably ended up reinforcing statist interventionism, to the point that Hayek himself was forced to conclude that after Keynes's The General Theory, the book that has done the greatest harm to Economic Science has been Friedman's Essays in Positive Economics (Hayek, 1994, pp. 145).The failure of democracy and classical liberalism: the triumph of statismAs we see, many classical liberals and advocates of liberal democracy have also acted as "useful innocents." The fatal error of classical liberals lies in the failure to realize that their program is theoretically impossible, because it incorporates within itself the seeds of its own destruction, precisely to the extent that it considers necessary and accepts the existence of a State (even if it is "minimal") understood as the monopolistic agency of institutional coercion. Therefore, the great error of classical liberals is very basic: they believe in a program of political action and economic doctrine that aims to limit the power of the State, while at the same time accepting it and even considering state's existence necessary. However Economic Science has already shown that the State is unnecessary, that statism (even in its minimal form) is theoretically impossible, and that, given human nature, once the State exists, it is impossible to limit its power. On the other hand, liberal democracy is a concept as naïve as it is impossible. Mises already warned us that democracy could only function if all its participants accepted the classical liberal principles, which is impossible because democracy itself encourages and amplifies vote-buying and the partisan use of power. So, the inevitable conclusion is that "liberal democracy" is a contradiction in terms as absurd as speaking (following Anthony de Jasay) of a “square circle,” of “hot snow,” or of a “virgin prostitute” (A. de Jasay, 1990). And even Hayek considered democracy unworkable if it is understood as the exercise of absolute power by majorities (Kratos in classical Greek). It should therefore come as no surprise that democracy once and again tends to be a perverse system based on lying and buying votes with money stolen through taxation.The fact is that the State attracts like a magnet the worst passions and vices of human nature, for instance, when individuals try to obtain rents produced by others using the State's coercive power. Moreover, the combined effect of the privileged groups, the phenomena of governmental myopia and vote-buying, the megalomaniacal character of politicians, and the irresponsibility and blindness of bureaucracies generate a dangerous, unstable and explosive cocktail, continually shaken by social, economic, and political crises which, paradoxically, are always used by the political caste to justify further doses of intervention and statism that, instead of solving problems, further aggravate them. Statism therefore corrupts the entire social body and at the same time blocks the spontaneous and free market solutions of social and economic problems.In fact, the State has become the "idol" that almost everyone turns to and worships. Statolatry is the most serious and dangerous social disease of our time. We are educated to believe that all problems can and must be detected and solved by the State. Our destiny depends on the State, and the politicians who control it are expected to guarantee everything our well-being may require. Human beings remain immature and rebel against their own creative nature, which makes their future always uncertain. They demand a crystal ball that assures them not only knowing what will happen, but also that any problems that arise will be solved for them. This "infantilization" of the masses is encouraged by politicians, as it justifies their own existence and ensures their popularity, position of dominance, and capacity to control. In addition, a whole legion of intellectuals, so-called "experts," and social engineers join in this arrogant intoxication of power. Not even the Church and the most respectable religious denominations have been able to realize that statolatry today constitutes the principal threat to the free, moral, and responsible human being; that the State is a false idol of immense power, worshipped by all, and that does not allow Humanity to be free from its control or have moral or religious loyalties beyond those the state can dominate. Furthermore, it is kept hidden from the public that the state is the true source of social conflicts and evils, and "scapegoats" (such as "capitalism" or private property) are blamed for the problems, and they become the goal of the most serious condemnations, even from moral and religious leaders, almost none of whom have realized the deception or dared to denounce that statolatry is the main threat in the present century to religion, morality, and, therefore, to human civilization.Perhaps the main exception within the Church is included in the brilliant biography of Jesus of Nazareth written by Benedict XVI. That the State and political power constitute the institutional incarnation of the Antichrist should be obvious to anyone with a minimal knowledge of history who reads the former Pope's considerations on the most serious temptation that the Evil One can present to us (and I quote Ratzinger literally): "The tempter is not so crude as to propose to us directly the worship of the devil. He merely proposes that we opt for the rational solution, that we prefer a planned and organized world in which God may have a place as a private spiritual matter, but must not be allowed to interfere in our essential purposes. Soloviev attributes to the Antichrist a book entitled The Open Road to World Peace and Prosperity; it becomes the new Bible, and its core message is the worship of well-being and rational planning," by the state (Ratzinger, 2007). And so, we should not be surprised that, for example, the great author of The Lord of the Rings, J. R. Tolkien, whose Catholic anarchism I fully share, went so far as to say that he would arrest anyone for simply daring to pronounce the word "State." Because the State is, always and everywhere, a reality of violence and systematic coercion against the most intimate essence of the human being, which is his capacity to act freely, creatively, and spontaneously; and so, it is unavoidable to conclude that the State is essentially immoral and that statism constitutes the principal threat to humankind.A theological digression: the dismantling of statism as a logical necessity inseparable from the work of GodAnd almost without realizing it, we can go ahead with a theological digression on how dismantling the State is a logical and moral necessity inseparable from the work of God. I fully understand that referring to God in this conference may come as a shock to many of those present, but I would ask that even those who do not believe in God, at least for dialectical purposes, make an effort of imagination and, for the next few minutes, imagine that God does indeed exist.And what do we mean by God? We must understand God to be a Supreme Being, Creator out of love for all things. And the most important creature that God has created is precisely the human being: in His image and likeness. And if there is a point of connection between God and man, it is precisely in the creative entrepreneurial ability: the capacity to discover, to see, and to create new things, goals and actions. But now I am going to go one step further and attempt to demonstrate that God is not only the Supreme, loving Creator of all things, but that—moreover—God is libertarian.And what does it mean to say that God is libertarian? It means that God, the Lord of all the Universe, has absolute power over it, and yet He chooses not to use force, but always leaves his creatures free. To the point that He gives human beings the freedom to rebel against Him; even though, again and again, God forgives human beings and allows them to rise up and begin anew.God always lets the universe He has created, flow in a spontaneous manner ("laissez faire, laissez passer, le monde va de lui même" could be the motto of our libertarian God). And this despite the fact that human beings tempt God again and again and demand that He manifest His absolute power, that He give us clear and indisputable signs of His existence and supreme power in order for us to believe in Him. But of course, God does not accept our challenge. Why? Because love and liberty are inseparable, and a forced conversion, for example by an evident cataclysm, would be completely contrary to that liberty with which God has created human beings out of love.Moreover, the Kingdom of God is not of this world; Jesus himself says this to a fearful Roman state official, who was also in charge of judging him: "My kingdom is not of this world." Does this mean that there are two types of kingdoms? The kingdoms of this world or States, which would be legitimate at their own level (remember "render unto Caesar the things that are Caesar's"), and the Kingdom of God, of ("render unto God the things that are God's"). That is the standard interpretation that has prevailed until now, but I think is completely wrong. The Kingdom of God—which is the exact opposite of the kingdoms or States of this world—never makes systematic use of violence and coercion: it is a Kingdom that has already come to us and, moreover, has been given to us freely, in an act of immense mercy and love (Deus caritas est). And just as the hateful institution of slavery came to an end, the Kingdom of God will also dismantle the kingdoms of this world, the states of this world, or as St. Paul said, of every principality, power, and glory (Ephesians 1:21-23), because God is libertarian and man is made in the image and likeness of God.Ludwig von Mises, in his book Interventionism, introduced the term "destructionism" to refer to the economic and social effects of statism. If Evil (represented by statist destructionism in Mises' terminology) were to prevail, the human race and civilization would have disappeared long ago. The fact that, despite everything and the immense power of seduction of statism over humankind, the process of social cooperation continues to unfold and even prosper in certain historical periods and geographical areas, is a clear manifestation that God does not abandon the world nor leave libertarians alone in their struggle against the Evil; and that Good, represented by liberty, the principle of non-aggression, the spontaneous order of the market, entrepreneurial creativity and coordination, and above all, moral principles, always with God's help, prevails and is capable of overcoming Evil, represented by the fatal conceit of the statist ideal and the destruction that it produces.And now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human natureAnd now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human nature. The most important intellectual and moral event that is taking place nowadays is the full fusion between Christianity and anarcho-capitalism. Because anarcho-capitalism is the only possible system of social cooperation that is truly compatible with human nature. Anarcho-capitalism is the purest representation of the spontaneous market order in which all services, including law, justice, and public order, are provided through a voluntary process of social cooperation. In this system, no area is closed to the drive of human creativity and entrepreneurial coordination; efficiency and justice in the resolution of problems are simultaneously enhanced, while the conflicts, inefficiencies, and discoordinations generated by the State are eradicated at their root.The progressive abolition of States and their gradual replacement by a dynamic network of private agencies different legal systems, and providing all kinds of prevention and defense services, constitutes the most important social transformation that will take place in the twenty first century. Without forgetting that exactly what prevents us from knowing with precision what the future without the state will look like, the creative nature of entrepreneurship, is what gives us the peace of mind of knowing that any problem will tend to be resolved and overcome, once the entrepreneurial effort and creativity of Humanity are devoted to its solution (Kirzner, 1985).Therefore, the revolution against the “Old Régime” carried out in the eighteenth and nineteenth centuries by the old classical liberals, today finds its natural continuation in the anarcho-capitalist revolution of the twenty-first century. The message of anarcho-capitalism is clearly revolutionary. Revolutionary in terms of its goal: the dismantling of the State and its replacement by a competitive market process consisting of a network of private agencies, associations, and organizations. And revolutionary in terms of its means, especially in the scientific, economic-social, and political fields:a) First, Scientific revolution, in the field of Economic Science, which becomes the general theory of spontaneous market order extended to all social areas. And by contrast and opposition, the theory and analysis of the effects of social discoordination generated by statism in any sphere in which it operates, as well as the study of the transition process from the State towards liberty.b) Second, an Economic and social revolution, as we cannot even imagine today the immense human achievements and discoveries that could be made in an entrepreneurial environment totally free from statism. Today, and despite continuous governmental harassment, an unknown civilization is already developing, with a degree of complexity that is beyond the reach and control of the state, and which will achieve unlimited expansion once it manages to completely rid itself of statism. And when human beings become more and more aware of the perverse nature of the State that restricts them, and of the immense possibilities that are frustrated each day when the State blocks the driving force of their entrepreneurial creativity, the social demand to reform and dismantle the State will multiply creating a future that is largely unknown to us but that will elevate human civilization to heights that we cannot even imagine today.c) And finally, a political revolution in which, although day-to-day political struggle is important, it should not be the top priority. It is true that the least interventionist alternatives must always be supported, in clear alliance with the efforts of classical liberals in their long term impossible democratic limitation of the State (including reforms such as those proposed by Hayek in the third volume of Law, Legislation, and Liberty). But the anarcho-capitalist does not stop at this task, for he knows that he can and must do much more. He knows that the ultimate goal is the total dismantling of the State, and this goal leads all his imagination and political action in everyday life. And here we cannot fail to mention the unprecedented impact of our disciple and follower of our Master Program in Austrian Economics in Madrid, the President of Argentina, Javier Milei, who has done more than anyone else before to disseminate the principles of the Austrian School and the anarcho-capitalist ideal. Principles that he never ceases to quote and explain and defend once and again in all his public appearances, from the United Nations to the Davos Forum; and in all his meetings with other Heads of State, universities, and parliaments, to whom he even gives copies of the most important Austrian works by Mises, Hayek and even myself, as he did, for example, with the two popes, Francis and Leo XIV, with the French President Macron, the Italian Prime Minister Meloni, and even with Elon Musk. For us, it is a great honor that Milei has, to a large extent, emerged from the Austrian School of Madrid and that he continually keeps drawing inspiration from us. This is, without a doubt, much more important than incremental political steps in the right direction—which should of course be welcomed—and that should never fall into a political pragmatism that could betray the ultimate goal of achieving the end of the State (Huerta de Soto, 2010).And all this with tireless enthusiasm in the search for scientific and moral truth, an attitude that, inspired by the immortal work of Miguel de Cervantes, we could describe as follows: "It matters not whether they be giants or windmills, when the plume of our helm is stirred by the winds of tenacity and faith." And always creating a future that, although it may seem distant today, may at any moment witness giant steps that will surprise even the most optimistic among us. History has entered into an accelerated process of change which, although it will never stop, will open a whole new chapter when humankind finally succeeds in ridding itself definitively of the State, reducing it to no more than a dark historical relic of tragic memory.Thank you very much.REFERENCESBASTIAT, Frédéric: Selected Essays on Political Economy, Foundation for Economic Education, New York 1995.DE LA BOÉTIE, Étienne: The Politics of Obedience: The Discourse of Voluntary Servitude, Free Life Editions, Nueva York 1975.BÖHM-BAWERK, Eugen von: Karl Marx and the Close of His System, Augustus M. Kelley, Nueva York 1949."The Exploitation Theory," Capital and Interest, Vol. I: History and Critique of Interest Theories, Libertarian Press, South Holland 1959.HAYEK, Friedrich A. von: The Counter-Revolution of Science, Free Press, New York, 1955.Hayek on Hayek: An Autobiographical Dialogue (eds. Stephen Kresge and Leif Wenar), University of Chicago Press, Chicago 1994.Law, Legislation and Liberty, Vol. III: The Political Order of a Free People, Routledge & Kegan Paul, London 1979.The Fatal Conceit: the Errors of Socialism, The University of Chicago Press, Chicago 1988."The Pretence of Knowledge," in New Studies in Philosophy, Politics, Economics and the History of Ideas, University of Chicago Press, Chicago 1978.HUERTA DE SOTO, Jesús: Socialism, Economic Calculation and Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2010."A Hayekian Strategy to Implement Free Market Reforms," in Theory of Dynamic Efficiency, Routledge, Oxfordshire, 2010.Proyecto Docente, Chapter I: "Ciencia y Economía," Rey Juan Carlos University, Madrid 2000.The Austrian School: Market Order and Creative Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2008.DE JASAY, Anthony: Market Socialism: A Scrutiny, published by the Institute of Economic Affairs, Occasional Paper no. 84, 1990.KIRZNER, Israel: "The Perils of Regulation: A Market Process Approach" in Discovery and the Capitalist Process, University of Chicago Press, 1985.LIGGIO, Leonard: "The Hispanic tradition of Liberty," published in Procesos de Mercado: Revista Europea de Economía Política, vol. XXII, nº 1, Summer 2025, pp. 403-420.MARTÍNEZ MARINA, Francisco: Teoría de las cortes o grandes juntas nacionales de los reinos de León y Castilla, Collado, 1820.MILEI, Javier: Capitalism, Socialism, and the Neoclassical Trap, in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume II (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.MISES, Ludwig von: Socialism: An Economic and Sociological Analysis, Jonathan Cape, London 1936.Planned Chaos, Foundation for Economic Education, Irvington-on-Hudson 1947.OPPENHEIMER, Franz: The State, Vanguard Press, Nueva York 1926.POPESCU, Oreste: Studies in the History of Latin American Economic Thought, Routledge, London 1997.POPPER, Karl: The Open Society and its Enemies, Princeton University Press, Princeton 1966.RATZINGER, Joseph. Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. Translated by Adrian J. Walker. Doubleday, New York, 2007.ROTHBARD, Murray N.: "New Light on the Prehistory of the Austrian School," in The Foundations of Modern Austrian Economics (editor Edwin G. Dolan), Sheed and Ward, Kansas City 1976, pp. 52–74.Anatomy of the State, Ludwig von Mises Institute, Auburn 2009.SALERNO, Joseph. "Milton Friedman's Views on Method and Money Reconsidered in Light of the Housing Bubble", in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume I, (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.STIGLER, George: The Citizen and the State, University of Chicago Press, Chicago, 1975, pp. 1-13.

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In this very special episode of Reiki from the Farm™, I sit down with my dear friend and teacher, William Rand, to explore the extraordinary story of the Reiki World Peace Grids. If you've ever wondered where this powerful tool came from, what inspired their creation, or how they continue to radiate peace across the globe, you're going to love this conversation.William shares the moment the idea for the grids first arrived, the vision behind placing them at sacred points around the world, and the remarkable collaboration with the artist who brought them into form. We walk through each of the grids—at the North Pole, South Pole, Jerusalem, Mount Kurama, and the Reiki centers in Michigan and Hawaii—and explore the unique purpose and energy of each one.What I love most about this conversation is that it reminds us how interconnected we truly are. Reiki has always worked beyond time and space, but the grids give us a way to join our intentions, to send healing where it's needed most, and to participate in creating peace in a very real and tangible way.This episode invites you to slow down, open your heart, and reconnect with the truth that every one of us—every meditation, every Reiki session, every moment of compassion—contributes to peace on this planet.It's a conversation about vision, responsibility, love, and the deeper purpose behind Reiki's evolution. And I think it's one you'll want to come back to again and again.______Pam Allen-LeBlanc is a scientist, businesswoman, and Licensed Reiki Master Teacher (LRMT) with the International Center for Reiki Training.Get in Touch with Pam:pam@reikifromthefarm.comwww.reikifromthefarm.comRegister for our newsletter! Instagram Facebook Youtube pam@reikifromthefarm.com

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In this episode of the Third Eye Awakening podcast, I'm happy to have Barbara With returning on the show!Barbara is an international peace activist, award-winning author, composer and performer, workshop facilitator and has authored six nonfiction books on metaphysics about my research as a psychic channel who works with a group called the “Party,” headed up by Albert Einstein.She is also the co-founder of Conflict REVOLUTION®, a revolutionary way to resolve conflicts of the psyche as a pathway to global peace, based on this work channeling Einstein. Barbara is currently on a World Peace Tour, seeking the participation of the “willing” to take part in a Worldwide Nonviolent Action to End the Age of War, using Conflict REVOLUTION® to make peace within as a pathway to global peace.In this episode, Barbara and I chat about:- everyday peacemaking in a chaotic world- the importance of self-awareness and self-reflection in community engagement- understanding division and the path to unity-the role and impact of propaganda in polarization-personal responsibility in fostering true change in the world- strategies for compassionate communication-kindness, happiness, and fostering meaningful connections-being present in your daily life…and so much more!CONNECT WITH BARBARABarbara With.comSynergy AllianceInstagramYoutubeFacebookLINKS MENTIONEDAnchor in Your Highest Timeline WorkshopJoin Creation Codes to shift onto the 5D Highest Timeline!Book a private reading with Amy - Akashic ReadingsWatch the FREE F*ck the False Matrix MasterclassJoin my FREE private FB group Soul Space

Have you ever wondered what world peace would look like? Most of us have never experienced our world in a state of total peace, so it can be difficult to even imagine… but if we can't imagine it, we can't experience it. Enter Mother Mary…during a world peace meditation I channeled, Mother Mary told us exactly what to do to visualize world peace! In this week's encore episode, I share the World Peace meditation with Mother Mary's specific guidance on how to visualize world peace! Once you hear it, you won't believe we didn't think of this sooner! I won't tell you much more than that, as I want you to experience the meditation for yourself, but I would love to hear about your experience with this meditation!   "To visualize World Peace, simply imagine all the children, of every nation, happily playing with each other. This is my dream." Mother Mary channeled message   Click here to join the Magnify Your Miracles membership   If you love the image on the wall behind me of Mother Mary Blessing the World, you can order your own museum quality copy at www.deepaliu.com