Podcast appearances and mentions of Peter L Berger

Peter L. Berger

Bright on Buddhism Episode 79 - How ought we evaluate the agenda of secular Buddhism and other sources in English about Buddhism? Could one not argue that upon encountering a more secularly inclined audience, it would make sense for Buddhism to be syncretized to a more secular slant? How did/do people in Asia feel about secular Buddhism? Resources: Batchelor, Stephen (1998), Buddhism without Beliefs, Riverhead Books, ISBN 1-57322-656-4; Batchelor, Stephen (2015), After Buddhism: Rethinking the Dharma for a Secular Age, Yale University Press, ISBN 978-0300205183; Harris, Sam (2014), Waking Up: A Guide to Spirituality Without Religion, Simon & Schuster, ISBN 978-1451636017; Payne, Richard (2021), Secularizing Buddhism: New Perspectives on a Dynamic Tradition, Shambhala Publications, ISBN 9781611808896; Stuart, Daniel M. (2020), S.N. Goenka: Emissary of Insight, Shambhala Publications, ISBN 9781611808186; Ward, Tim (1995), What the Buddha Never Taught, Celestial Arts, ISBN 0-89087-687-8; Wright, Robert (2017), Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment, Simon & Schuster, ISBN 9781439195468; https://tricycle.org/beginners/buddhism/can-someone-be-a-secular-buddhist/; https://secularbuddhism.com/; https://secularbuddhism.org/; https://secularbuddhistnetwork.org/an-introduction-to-secular-buddhism/; Cliteur, Paul (2010). The Secular Outlook: In Defense of Moral and Political Secularism. ISBN 978-1-4443-3521-7; Taylor, Charles (2007). A Secular Age. Cambridge: The Belknap Press of Harvard University Press. ISBN 978-0-674-02676-6; Kosmin, Barry A. and Ariela Keysar (2007). Secularism and Secularity: Contemporary International Perspectives. Institute for the Study of Secularism in Society and Culture. ISBN 978-0-9794816-0-4, 0-9794816-0-0; Martin, David (2005). On Secularization: Towards a Revised General Theory. Aldershot: Ashgate. ISBN 0-7546-5322-6; Benson, Iain (2004). Considering Secularism in Farrows, Douglas(ed.). Recognizing Religion in a Secular Society McGill-Queens Press. ISBN 0-7735-2812-1; Berlinerblau, Jacques (2012) "How to be Secular: A Call to Arms for Religious Freedom" ISBN 978-0-547-47334-5; Kyrlezhev, Aleksandr. “The Postsecular Age: Religion and Culture Today.” Trans. Joera Mulders and Philip Walters. Religion, State and Society 36.1 (2008): 21-31. Print.; McLennan, Gregor. “The Postsecular Turn.” Theory, Culture & Society 27.4 (2010): 3-20. Print.; King, Mike. “Art and the Postsecular.” Journal of Visual Art Practice 4.1 (2005): 3-17. Print.; Kaufmann, Michael. “Locating the Postsecular.” Religion & Literature 41.3 (2009): 67-73. Print.; Hadden, Jeffrey K. “Toward Desacralizing Secularization Theory.” Social Forces 65.3 (1987): 587-611. Print.; The Desecularization of the World: Resurgent Religion and World Politics by Peter L. Berger, Editor, David Martin, Contribution by, Grace Davie, Contribution by Wm. B. Eerdmans Publishing Company, (143p) ISBN 978-0-8028-4691-4; Hjelm, Titus (September 20, 2019). "Rethinking the theoretical base of Peter L. Berger's sociology of religion: Social construction, power, and discourse". Sage Journals. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

Bright on Buddhism Episode 77 - What is secular Buddhism? What are its origins and principles? What are some of its strengths and weaknesses? Resources: Batchelor, Stephen (1998), Buddhism without Beliefs, Riverhead Books, ISBN 1-57322-656-4; Batchelor, Stephen (2015), After Buddhism: Rethinking the Dharma for a Secular Age, Yale University Press, ISBN 978-0300205183; Harris, Sam (2014), Waking Up: A Guide to Spirituality Without Religion, Simon & Schuster, ISBN 978-1451636017; Payne, Richard (2021), Secularizing Buddhism: New Perspectives on a Dynamic Tradition, Shambhala Publications, ISBN 9781611808896; Stuart, Daniel M. (2020), S.N. Goenka: Emissary of Insight, Shambhala Publications, ISBN 9781611808186; Ward, Tim (1995), What the Buddha Never Taught, Celestial Arts, ISBN 0-89087-687-8; Wright, Robert (2017), Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment, Simon & Schuster, ISBN 9781439195468; https://tricycle.org/beginners/buddhism/can-someone-be-a-secular-buddhist/; https://secularbuddhism.com/; https://secularbuddhism.org/; https://secularbuddhistnetwork.org/an-introduction-to-secular-buddhism/; Cliteur, Paul (2010). The Secular Outlook: In Defense of Moral and Political Secularism. ISBN 978-1-4443-3521-7; Taylor, Charles (2007). A Secular Age. Cambridge: The Belknap Press of Harvard University Press. ISBN 978-0-674-02676-6; Kosmin, Barry A. and Ariela Keysar (2007). Secularism and Secularity: Contemporary International Perspectives. Institute for the Study of Secularism in Society and Culture. ISBN 978-0-9794816-0-4, 0-9794816-0-0; Martin, David (2005). On Secularization: Towards a Revised General Theory. Aldershot: Ashgate. ISBN 0-7546-5322-6; Benson, Iain (2004). Considering Secularism in Farrows, Douglas(ed.). Recognizing Religion in a Secular Society McGill-Queens Press. ISBN 0-7735-2812-1; Berlinerblau, Jacques (2012) "How to be Secular: A Call to Arms for Religious Freedom" ISBN 978-0-547-47334-5; Kyrlezhev, Aleksandr. “The Postsecular Age: Religion and Culture Today.” Trans. Joera Mulders and Philip Walters. Religion, State and Society 36.1 (2008): 21-31. Print.; McLennan, Gregor. “The Postsecular Turn.” Theory, Culture & Society 27.4 (2010): 3-20. Print.; King, Mike. “Art and the Postsecular.” Journal of Visual Art Practice 4.1 (2005): 3-17. Print.; Kaufmann, Michael. “Locating the Postsecular.” Religion & Literature 41.3 (2009): 67-73. Print.; Hadden, Jeffrey K. “Toward Desacralizing Secularization Theory.” Social Forces 65.3 (1987): 587-611. Print.; The Desecularization of the World: Resurgent Religion and World Politics by Peter L. Berger, Editor, David Martin, Contribution by, Grace Davie, Contribution by Wm. B. Eerdmans Publishing Company, (143p) ISBN 978-0-8028-4691-4; Hjelm, Titus (September 20, 2019). "Rethinking the theoretical base of Peter L. Berger's sociology of religion: Social construction, power, and discourse". Sage Journals. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

Due immagini mediaticamente potenti, quella dell'arresto di #Trump e il #Papa in versione Trapper con il piumino Moncler. Entrambe realistiche, entrambe di grandissima qualità, entrambe FALSE, o meglio generate usando AI.Entrambe che ci fanno riflettere sulla nostra concezione di News e Realtà.Già, perché siamo d'accordo che non servano immagini generate per spargere Fake News, l'immagine dei festeggiamenti a Parigi dei mondiali 2018 spacciate per proteste attuali ne sono la conferma, se ne avessimo bisogno di una, ma comunque sia AIUTANO incredibilmente a creare narrazioni distorte. E nemmeno per volontà degli autori, visto che in entrambi questi casi gli autori erano stati completamente aperti sul fatto che si trattasse di FAKE, ma la stampa di mezzo mondo ha ripreso l'onda in maniera acritica, senza interpellare le fonti.E se è vero che nella sociologia della conoscenza è dal 1966 che si dicscute di ''La realtà come costruzione sociale'', partendo forse dal saggio con quel titolo di Peter L. Berger e Thomas Luckmann, è anche vero che forse non siamo ancora pronti per la definizione che do ai miei studenti a Pavia:''LA REALTÀ È UN OGGETTO SOCIALMENTE NEGOZIATO''.Quali contromisure?Quale ruolo in questo del Giornalismo?E quale ruolo per le Istituzioni e la Scuola?Domande che faccio a voi e che mi sono fatto nel video di oggi :)»»»Ti sei già iscritto alla [Membership PRO], per supportare il Canale e avere una serie di contenuti esclusivi?https://www.youtube.com/channel/UCm5H2LH2ISgpX-X5-SP4Vrg/join»»»Io sono MATTEO FLORA, sono un Imprenditore seriale nel Digitale e insegno in università #Reputazione e #Cybersecurity. Mi occupo di #Dati, #Polarizzazioni, Gestione di #Crisi e #Reputazione come Consulente Strategico di Aziende, Enti e Professionisti.Con “Ciao Internet” ti racconto come la Rete ci Cambia, come capirla e usarla al meglio per migliorare la tua vita e professione, non solo digitale.Aziende » http://matteoflora.com/#aziendeTelegram » https://mgpf.it/tgCorso Gratis » https://mgpf.it/nlPer contatti commerciali: sales@matteoflora.comQuesto show fa parte del network Spreaker Prime. Se sei interessato a fare pubblicità in questo podcast, contattaci su https://www.spreaker.com/show/2130193/advertisement

Die Erfahrung des Komischen ist das Versprechen von Erlösung - das ist die These des mittlerweile verstorbenen Soziologen Peter L. Berger. Es gibt ein erlösendes Lachen. Klinikclowns und Seelsorger können ein Lied davon singen, warum es Humor gerade in Grenzsituationen braucht - Und ist nicht auch letztlich die Botschaft von der Auferstehung Christi vom Tod eine solche Erlösungsgeschichte? Veronika Wawatschek über die befreiende Kraft des Humors.

Episode SummaryWelcome to episode 19 of the Enterprise Excellence podcast. Today I am speaking with Mr Kevin Eyre, the founder and director of SoundWave Global. Kevin has had an extensive career in the field of Enterprise Excellence, leading and consulting in change management within some of our largest manufactures, finance institutions and supply chains. Kevin talks to us about the power of leadership language in transformation programs.A baptism of fire followed when Keven moved to a male-dominated, large aerospace business. The use of expletives during conversations was a part of the culture. Managers would give employees an aggressive dressing-down every week. What were the negative workforce behaviours as a result of this? This environment provided Kevin with many opportunities to reflect on his learning and language philosophy.The Soundwave program is built on the fundamental belief that language is a precision instrument. The way that we use the tool of language can have highly predictable results. This knowledge alone does not override people's natural habits and tendencies, however. People often continue to speak ineffectively if they do not have options available that make them think, what could I say instead? Soundwave helps people raise their consciousness as they begin to look at and hear how they talk. It teaches people to look at their language's effect on others and look at themselves differently. The program also encourages people to develop a broader range of language and fluidity.Kevin provides us with a practical example of a particular leader who did evolve his language style and how he went about this. Humorousness played an important role here. Although humour currently sits outside of Soundwave, Kevin would like to explore its relevance to the workplace and relationships in general. I guess that we can finish this conversation with Kevin by asking: How can we get better at our God-given conversational ability?LinkedIn: https://www.linkedin.com/in/kevinceyre/?originalSubdomain=ukWebsite: https://www.soundwave.global/Email: kevineyre@soundwave.globalBook mentioned:  The Social Construction of Reality: A Treatise in the Sociology of Knowledge, Peter L. Berger and Thomas LuckmannQuotes02:10min Inside an organization, what's helping or hindering performance and what's the relationship between performance and learning? And you don't have to be around it very long before you see that, at an intuitive level there are quite strong connections. Where learning is poor, performance seems to be poor. Where learning is good, performance seems to be better.33.02min if we got 100 people in a room, and somebody is presenting. Their presentation should ordinarily take about 5 minutes. But actually, the person is continuing to drone on after 20 minutes. In technical Soundwave terms, we say this persons moved from the voice of articulation to the voice of verbosity. Ok? Waffling on, droning on. The question is, what's the effect on the 100 people in the room?LinksLinkedIn: linkedin.com/in/kevinceyreWebsite: soundwave.globalPhone: 07860 387627 (Mobile)Email: kevineyre@soundwave.globalTwitter: ChazzieEyreKey Takeaways1. Power of language2. Power of which a leader can evolve culture and create change purely by looking at some key language adjustments themselves. 

Lecture-artiste # 3 : Carl TrahanToute création est le résultat de multiples inspirations : des sensations, des objets, des gestes, des rencontres, des discussions. Et des lectures. Le collectif de recherche La Lecture-artiste rend visite à des artistes pour une conversation sur les lectures qui nourrissent, cultivent ou bousculent leurs processus créatifs. Cette fois, le collectif se déplace à Montréal, dans l’appartement de l’artiste québécois Carl Trahan. Il est y question du langage et de la traduction dans les arts visuels, thèmes notamment abordés dans les plus récentes expositions de l’artiste, à la Galerie Nicolas Robert en 2018 et au Musée d’art contemporain des Laurentides en 2019. LecturesL'insensé. Dans Gai Savoir, Friedrich NietschzeMon premier livre en anglais. Dans Le langage et son double, Julien GreenLa Seconde Venue. Dans Michael Robartes et la danseuse, William Butler Yeats Chacun sa chimère. Dans Les petits poèmes en prose, Charles Baudelaire BibliographieRoger Griffin, Modernism and Fascism. The Sense of a Beginning under Mussolini and Hitler, Palgrave Macmillen, 2007 Marshall Berman, All That Is Solid Melts into Air. The Experience of Modernity, Simon and Schuster, 1982 Peter L. Berger, The Sacred Canopy. Elements of a Sociological Theory of Religion, Anchor Books, 1967 Françoise Knopper et Alain Cozic (dir.), Le Déchirement. Formes et figures de la Zerrissenheit dans les lettres et la pensée allemande, L'Harmattan, 2006 Shane Weller, Modernism and Nihilism, Palgrave Macmillen, 2011 Modris Ekstein, Rites of Spring, The Great War and the Birth of the Modern Age, Mariner Books, 1989 Emilio Gentile, L'apocalypse de la modernité. La Grande Guerre et l'homme nouveau, Aubier, 2008 Andreas Killen, Berlin Elektropolis. Shock, Nerves, and German Modernity, University of California Press, 2006 Production : Benoit Jodoin Prise de son et montage : Nicholas Dawson Création musical : Louis de Saxcé

No episódio de hoje buscamos construir um diálogo com o sociólogo Peter L. Berger e sua concepção sobre a cultura humana e seu papel de criação do mundo dos seres humanos, bem como de suas sociedades. Este episódio foi introdutório, pois falaremos mais sobre a temática em episódios seguintes. Não se esqueça de assinar e compartilhar este Podcaste!

Vor fast 20 Jahren schrieb der Soziologe Peter Gross "Die Multioptionsgesellschaft". Darin beschrieb er die Steigerungslogik des "Immer mehr" in der Moderne. 15 Jahre zuvor sprach Peter L. Berger vom "Zwang zur Häresie". Gemeint war, dass in heutiger Zeit die Abweichung zur Normalität geworden ist. Nichts ist mehr einfach wie ein Schicksal vorgegeben, alles muss gewählt werden. Das betrifft natürlich auch das religiöse Feld. Die Frage ist nicht mehr ob, sondern welche Art von Christ man sein möchte.

Keskustelimme Lukupinon Simo Sahlmanin kanssa mm. seuraavista aiheista: - kulttuuribloggaamien mielekkyys ja arvo - kirjojen vaarallisuus ja kesyt lukusuositukset Kiitos Simo vierailusta! Herättikö jakso ajatuksia? Ole yhteydessä: https://twitter.com/markosuomi tai marko.suomi@iki.fi 0:00 Lukupinon taustat 1:20 mitä järkeä on kulttuuribloggaamisessa 2:35 bloggaamisen formaatit 3:50 kirjoittamisen oikeutus 4:40 kulttuurin kynnykset 5:18 kulttuurin porttiteoria ja luisuva katto 5:40 kulttuuribloggaajien yhteisö 7:50 kirjaformaatit 8:15 Celia ja saavutettavuus 9:10 lukuhaasteet 10:35 kauhu ja vaaran tunne lukemisessa 12:40 divarinpitäjien turmeleva vaikutus 14:08 Palahniuk ja Bauman 14:35 kirjallisuuskeskustelu ja Saara Turusen fanittaminen 16:00 sukupuolijakauma kirjoissa ja blogeissa 18:00 lukemisen näennäinen monipuolisuus 19:00 blogin tulevaisuus 19:50 kontakti blogin lukijoihin 20:38: twitter paras kulttuurimedia 21:06 idolit 22:40 terveiset lukijoille 23:18 palautteen arvo 24:05 lukusuositukset 25:00 runojen lukemisen hankaluus 26:33 vaaralliset suositukset 27:34 viimeiset sanat Linkkejä: Lukupino.com http://www.lukupino.com/ Lukupino Twitterissa: https://twitter.com/lukupino Miska Rantanen, Kalsarikänni https://www.goodreads.com/book/show/36590435-pantsdrunk?from_search=true Raisa Jäntti, Grand plie https://www.goodreads.com/book/show/38330198-grand-pli Celian kirjat: https://www.celia.fi/celian-kirjat/ Stephen King, Christine https://www.goodreads.com/book/show/10629.Christine?ac=1&from_search=true Saara Turunen, Sivuhenkilö https://www.goodreads.com/book/show/38353943-sivuhenkil?ac=1&from_search=true Anna-Liisa Ahokumpu, Viktor Stanislauksen kolmetoista sinfoniaa https://www.goodreads.com/book/show/37789671-viktor-stanislauksen-kolmetoista-sinfoniaa?ac=1&from_search=true Lukupinon Goodreads-hylly: https://www.goodreads.com/review/list/6111364-simo-sahlman?shelf=read&utm_medium=api&utm_source=custom_widget Anna Kontula, Luokkalaki https://www.goodreads.com/book/show/32720709-luokkalaki?from_search=true Zygmunt Bauman, Sosiologinen ajattelu https://www.goodreads.com/book/show/13608486-sosiologinen-ajattelu?ac=1&from_search=true Peter L. Berger, Todellisuuden sosiaalinen rakentuminen https://www.goodreads.com/book/show/2895072-todellisuuden-sosiaalinen-rakentuminen?from_search=true

Amarnath Amarasingam is a Senior Research Fellow at the Institute for Strategic Dialogue, a Fellow at The George Washington University’s Program on Extremism, and Co-Directs a study of Western foreign fighters based at the University ofWaterloo. He is the author of Pain, Pride, and Politics: Sri Lankan Tamil Activism in Canada (2015). His research interests are in radicalization, terrorism, diaspora politics, post-war reconstruction, and the sociology ofreligion. He is the editor of Sri Lanka: The Struggle for Peace in the Aftermathof War (2016), The Stewart/Colbert Effect: Essays on the Real Impacts of Fake News (2011) and Religion and the New Atheism: A Critical Appraisal (2010). He is also the author of several peer-reviewed articles and book chapters, has presented papers at over 100 national and international conferences, and has written for The New York Times, Politico, The Atlantic, Vice News, Foreign Affairs, and War on the Rocks. He tweets at @AmarAmarasingam. Some research that has influenced Amarnath's career Peter L. Berger and Thomas Luckman, T. (1967). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Anthony Giddens (1991). Modernity and Self-Identity: Self and Society in the Late Modern Age. Ziad W. Munson (2009) The Making of Pro-Life Activists: How Social Movement Mobilization Works. Some of Amarnath's key research Pain, Pride, and Politics: Social Movement Activism and the Sri Lankan Tamil Diasporain Canada. (2015) Talking to Foreign Fighters: Insights into the Motivations for Hijrah to Syria and Iraq. With Lorne L. Dawson (2016) Where do ISIS Fighters Go When the Caliphate Falls? With Colin P. Clarke (2017)

REFLECTION QUOTES “How any of us reacts to [Jesus] is a question not only of historical investigation but also of existential decision…. What is beyond dispute is that Jesus of Nazareth is one of those perennial questions in history with which mankind is never quite done. In a ministry of two or three years He attracted and infuriated His contemporaries, mesmerized and alienated the ancient world, unleashed a movement that has done the same ever since, and so changed the course of history forever.” ~J.P. Meier, American biblical scholar in The New York Times “I think everybody should get rich and famous and do everything they ever dreamed of so they can see that it's not the answer.” ~Jim Carrey (1962-present), Canadian-American actor “My drive in life is from this horrible fear of being mediocre. And that's always pushing me, pushing me. Because even though I've become Somebody, I still have to prove that I'm Somebody. My struggle has never ended and it probably never will.” ~Madonna, American entertainer, considered the “Queen of Pop” “I think what I and most other sociologists of religion wrote in the 1960s about secularization was a mistake. Our underlying argument was that secularization and modernity go hand in hand…” “Some people seem to gravitate from one fundamentalism to another, from some kind of secular fundamentalism into a religious fundamentalism or the other way around….” ~Peter L. Berger (1929-2017), Austrian-born sociologist at Boston University “The dignity of human nature, fashioned in the divine image, is such that God can take it for himself—and keep it.” ~Dr. Nigel Cameron, bioethicist and writer SERMON PASSAGE Matthew 1:18-25 (ESV) 18 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothedto Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.

November 15, 2016 at the Boston Athenæum. In his recent book, The Many Altars of Modernity: Toward a Paradigm for Religion in a Pluralist Age, Peter Berger argues that, contrary to popular belief, we don’t live in a secular age–we live in a pluralist one. Put differently, our problem is not that God is dead, but that there are many gods. Join us for a consideration of a new paradigm for understanding religion and pluralism in an age of multiple modernities.

A fourth voice, Katie, joins our conversation on family relationships.  Specifically family systems theory and internal family systems theory.  Katie, M.Div., M.S.W., has served as the Director of Children and Youth Ministries at Fourth Presbyterian Church in South Boston since 2013.  Prior to serving at Fourth, she worked as a community organizer with the Greater Boston Interfaith Organzation (GBIO).  Katie received her M.Div. and M.S.W. from Boston University, and was inspired to pursue the dual degrees out of her summers working with Appalachia Service Project, a nonprofit that strives to eradicate substandard housing in Central Appalachia.  Katie helps the team discuss family relationships.  We close out this weeks episode with a round of Jesus Juke.   Family Relationships Conversation (00:18) Jesus Juke Segment (42:42) RELEVANT LINKS The Bowen Center for the Study of the Family (organization) Family Systems Theory The 8 Concepts of Family Theory Triangles Differentiation of Self Nuclear Family Emotional System Family Projection Process Multigenerational Transmission Process Emotional Cutoff Sibling Position Societal Emotional Process   Internal Family Systems Outline (from Center for Self Leadership)   Managing Anxiety in the Family - Strategies for Changing our Relationship Dance (from the Fuller Youth Institute)   The Sacred Canopy: Elements of a Sociological Theory of Religion by Peter L. Berger (book)   David Émile Durkheim (French sociologist, social psychologist and philosopher)   The first appearance of our Jesus Juke segment was from Irenicast episode Reconciling Scripture with Science - EVILution - 003 THANK YOU Thank you Katie for joining our conversation this week and providing your insight and expertise.   Thank you to Mike Golin for our intro and outro music.  Check out his band Soulwise. WE WANT TO HEAR FROM YOU Thank you for supporting the podcast!  Your ratings, reviews and feedback are not only encouraging to us personally, but they help others find the show.  If you appreciate the content we provide please rate, review and subscribe to the podcast on iTunes and Stitcher.   Join our conversations on faith and culture by interacting with us through the following links:   Read Us on our blog An Irenicon Email Us at podcast@irenicast.com Follow Us on Twitter and Google+ Like Us on Facebook Listen to Us on iTunes, Stitcher, SoundCloud and TuneIn Speak to Us on our Feedback Page Love Us

Dr. Michaela Pfadenhauer, ordentliche Professorin für "Kultur und Wissen" an der Universität Wien und Mitglied im Vorstand der Deutschen Gesellschaft für Soziologie, unterhält sich mit Dr. Udo Thiedeke über die Möglichkeiten und Unmöglichkeiten wissensbasierter individueller Aneignungen der sozialen Welt und deren Konsequenzen für posttradionale Gesellung.Shownotes:#00:02:38# Interdisziplinäre Tagung Zweckentfremdung. Zur kulturellen Praxis des ‘unsachgemäßen Gebrauchs‘ Online Die Beiträge der Tagung erscheinen in: Maria Dillschnitter und David Keller (Hrsg.) 2015: Unsachgemäßer Gebrauch. München: Fink#00:02:58# Zu "Cult Media" Online Zur daran anschließenden Tagung "Aneignungs- und Nutzungsweisen Neuer Medien: Intuition, Kreativität, Kompetenz" Karlsruhe 02.-04.11.14 Online.#00:05:13# Neben den frühen Soziologen wie Emile Durkheim, Georg Simmel und in gewisser Weise auch Max Weber, die sich Gedanken über die Beziehung von Individuum und Sozialität machten, wurde die Auseinandersetzungen mit dem Prozess der Individualisierung wesentlich durch Arbeiten von Ulrich Beck in den 1980er Jahren angeregt. Ulrich Beck: Jenseits von Stand und Klasse? Soziale Ungleichheiten, gesellschaftliche Individualisierungsprozesse und die Entstehung neuer sozialer Formationen und Identitäten, in: Reinhard Kreckel (Hrsg.): Soziale Ungleichheiten. Soziale Welt, Sonderband 2, Göttingen 1983, S. 35–74#00:08:48# Zur Einführung in die Wissenssoziologie Peter L. Berger, Thomas Luckmann, 1969: Die gesellschaftliche Konstruktion der Wirklichkeit. Eine Theorie der Wissenssoziologie. Frankfurt: Fischer. Dazu: Michaela Pfadenhauer, 2010: Peter L. Berger. Reihe Klassiker der Wissenssoziologie. Konstanz: UVK#00:14:48# Zu den "neuen Amateuren" siehe die Tagung “Die neuen Amateure – zur Konjunktur einer Sozialfigur” (CfP) 05.-06.06.14. TU Berlin. Online Hierzu ist eine Publikation von Boris Traue und Michaela Pfadenhauer in Vorbereitung, die voraussichtlich 2015 bei Suhrkamp erscheinen wird.#00:15:08# Das utilitaristische Handlungsmodell (nach lat: utilitas der Nutzen, der Vorteil) besagt im Wesentlichen, das vernunftgemäß handelnde Akteure ihre Handlungen als rationale Mittel ansehen, um Zwecke zu erreichen, die ihren egoistischen Interessen entsprechen. Frühe Ansätze dieses Denkens finden sich bei Thomas Hobbes in ausgearbeiteter Form bei Jeremy Bentham. Siehe zum Utilitarismus Online#00:17:29# Zur Definition von Podcasting und Podcast siehe Online#00:26:07# Zu den "Global microstructures" siehe Karin Knorr Cetina, 2005: Complex Global Microstructures. The New Terrorist Societies. In: Theory, Culture & Society, H. 5. S. 213-234#00:29:23# Zur posttraditionalen Vergemeinschaftung siehe Ronald Hitzler, Anne Hohner, Michaela Pfadenhauer, (Hrsg.) 2008: Posttraditionale Gemeinschaften. Theoretische und ethnografische Erkundungen. Wiesbaden: VS#00:31:20# Zur Spezifik in virtueller sozialer Beziehungen siehe: Udo Thiedeke, 2003: Virtuelle Gruppen: Begriff und Charakteristik. In: ders. (Hrsg.): Virtuelle Gruppen. Charakteristika und Problemdimensionen. 2. Aufl. Wiesbaden: Westdeutscher Verlag. S. 23-67.#00:39:08# Zur Intersubjektivität Hubert Knoblauch, Bernt Schnettler, 2004: “Postsozialität”, Alterität und Alienität. In: Michael Schetsche (Hrsg.): Der maximal Fremde. Begegnungen mit dem Nichtmenschlichen und die Grenzen des Verstehens, Würzburg: Egon. S. 23–41.#00:45:20# Zu Fragen des Designs und den Übergang von Daten zu Fakten siehe: Villém Flusser, 1998: Medienkultur. Hrsg. v. Stefan Bollmann. Frankfurt/M.#00:46:16# Zum gemeinsamen KIT und HfG Seminars von Prof. Dr. Michaela Pfadenhauer und Prof. Dr. Wolfgang Ullrich im Sommersemester 2011 "Bildportale im Web 2.0: Neue Formen der Aneignung von Konsumprodukten" Online#00:50:46# Für Verehrerinnen und Verehrer der Marke, der Apple-Altar für zu Hause Online#00:54:50# In Österreich wird eine Ausbildung für den Aufbau und das Management von Fan-Gemeinschaften angeboten. Online#00:56:16# Was ist "Circuit Bending" Online siehe weiter: Paul Eisewicht, Michaela Pfadenhauer, 2015:Zweckentfremdung als Movens von Aneignungskulturen. Circuit Bending oder: Der gemeinschaftsstiftende inkompetente Gebrauch von Spielzeug. In: Maria Dillschnitter, David Keller, (Hrsg.): Unsachgemäßer Gebrauch. München: Fink (im Erscheinen)#00:59:58# Boris Traue Beschäftigung sich mit den "Audiovisuellen Kulturen der Selbstthematisierung" Online http://videosoziologie.net/forschungsprojekt-audiovisuelle-kulturen-selbstthematisierung seit 10/2014 an der Leuphana-Universität-Lüneburg. Online#01:03:34# Zur situativen Vergemeinschaftung: Winfried Gebhardt, 2008: Gemeinschaften ohne Gemeinschaft. Über situative Event-Vergemeinschaftungen. In: Ronald Hitzler, Anne Honer, Michaela Pfadenhauer (Hrsg.): Posttraditionale Gemeinschaften. Theoretische und ethnografische Erkundungen. Wiesbaden: VS. S. 202-213.#01:10:23# Zu den Techniken der Zugehörigkeit: Paul Eisewicht, Thilo Grenz, Michaela Pfadenhauer (Hrsg.), 2012: Techniken der Zugehörigkeit. Karlsruher Studien Technik und Kultur 5. Karlsruhe: KIT Scientific Publishing. Online#01:11:43# Zum Begriff der Performanz: Hubert Knoblauch, 2010: Von der Kompetenz zur Performanz. Wissenssoziologische Aspekte der Kompetenz. In: Thomas Kurtz, Michaela Pfadenhauer (Hrsg.): Soziologie der Kompetenz. Wiesbaden: VS. S. 237-255.[alle Links aktuell November/Dezember 2014] Dauer 01:17:16 Folge direkt herunterladen

Point to Ponder: The moment you can no longer take your beliefs for granted, you have become a heretic.Quote to Remember: ''For premodern man, heresy is a possibility- usually a rather remote one for modern man, heresy typically becomes a necessity.'' -Peter L. Berger, The Heretical ImperativeQuestion to Consider: Evangelists tell me I have to choose Christ for myself. Why don't they want me to make up my own mind about anything afterward?