Podcasts about tarazi

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

Gratulerer med kvinnedagen! Tilfeldigheter gjør at vi er heldige nok til å møte Palestinas OL-svømmer, Valerie Tarazi! Hvordan ble hun det, og hvordan er det å være kvinne i internasjonal idrett? Tusen takk til Madeleine Schultz, som stilte opp som vikar for Nader.

✨Bienvenue sur Grossesses d'Entrepreneuses✨Aujourd'hui, je vous invite à découvrir l'histoire de Youmna Tarazi. Cette entrepreneuse accomplie est la fondatrice de S'habiller Vrai, mais elle est aussi conférencière, autrice, Gestalt Thérapeuthe et accompagnatrice de dirigeants confirmés.Dans cet épisode, Youmna dévoile les coulisses de sa vie personnelle en parallèle de son expansion pro : de déceptions amoureuses en deuil de la maternité, à son parcours PMA pendant plusieurs années. Son choix de prendre un congé sabbatique après avoir atteint presque sans s'en rendre compte le cap symbolique du million d'euros de chiffres d'affaires… et puis cette grossesse tant attendue, qu'on ne l'attendait plus, à 44 ans. Bonne écoute !

Ceci est une pépite ! Bienvenue dans Grossesse d'entrepreneuse, le premier podcast qui fait rimer maternité et entrepreneuriat. En attendant la diffusion de la prochaine interview dans son intégralité, je vous propose de découvrir ici un de mes extraits préférés.J'espère que cette pépite vous a plu. Pour découvrir toute l'histoire de mon invité dans son intégralité, rendez-vous au prochain épisode qui sort donc mercredi prochain. Abonnez-vous au podcast Grossesse d'entrepreneur sur votre plateforme d'écoute préférée pour que ça apparaisse automatiquement dans votre feed. Et si vous utilisez Apple Podcast ou Spotify, profitez-en pour mettre un max d'étoiles et pourquoi pas un court témoignage. C'est ce qui permet en fait au podcast d'être découvert par le plus grand nombre et l'impact du podcast est aussi entre vos mains.Alors, je compte sur vous, vos étoiles et vos petits mots pour m'aider à toucher le plus de femmes indépendantes, freelances ou chefs d'entreprise qui sont enceintes ou en projet bébé et que le podcast Grossesse d'entrepreneuse pourrait aider.----------Les ressources mentionnées dans l'épisode :La formation en ligne Préparation Business à la Grossesse Téléchargez le guide gratuit "6 stratégies alternatives pour financer son congé mat'" ➡️guide gratuit----------Pourquoi “Grossesses d'Entrepreneuses” ?Grossesses d'Entrepreneuses est le premier podcast consacré aux stratégies entrepreneuriales lorsqu'on devient mère. Dans ce podcast, vous allez découvrir à chaque épisode l'histoire d'une entrepreneuse qui nous partage comment sa ou ses grossesses ont impacté son entreprise. Mon intention en faisant circuler ces retours d'expériences, tous aussi différents qu'inspirants, est de vous permettre de faire des choix éclairés afin que la grossesse soit synonyme d'opportunité pour votre business !Je suis Solène Pignet, votre hôte. Je suis moi-même cheffe d'entreprise depuis 2014 et autrice du Guide de l'Entrepreneur Durable publié aux éditions Dunod … que j'ai justement écrit pendant ma première grossesse. (Pour en savoir plus sur mon histoire, et la genèse de ce podcast, et ce qui m'a poussé à créer la Préparation Business à la Grossesse, je vous invite à écouter l'épisode 0 !) Je suis convaincue que la maternité peut être une force positive dans le développement de son activité - même quand tout ne se passe pas comme prévu - et c'est ce que je vous invite à explorer au fil des épisodes. Plus d'infos : www.grossessesdentrepreneuses.frRetrouvez-moi sur Instagram : www.instagram.com/solene.pignetOu LinkedIn : www.linkedin.com/in/sol%C3%A8ne-pignet/

When a student plays teacher with an earthen vessel, there comes a moment in their imaginary dialogue when the trust they thought they had is broken. It's not broken, of course, because the dialogue itself was platonic. It's akin to the crisis of faith a student has when they hear the Bible clearly for the first time and realize the Jesus they heard about in Sunday school is not the Jesus of the gospels. This crisis of trust is a sudden realization that the point of reference for the imaginary dialogue in your head is not the point of reference for the liberating monologue that breaks through to you from the lips of the earthen vessel. Your platonic dialogue exemplifies “the blind leading the blind,” leading you into a snare inside your mind. To break free from this crisis of faith, you must move past your confession that you don't trust the earthen vessel. You must realize the truth, namely, that it is the Torah that you do not trust. You trust in yourself and your construct of the blind leading the blind. You value the comfort of blindness more than the teaching of God. So, Habibi, you have to make a choice. The comfort of the snare and the pit, the blue pill, or the difficulty of the painful thing you don't trust, the red pill, which comes to you through the earthen vessel, the bitter delivery mechanism of God's monologue.The problem, of course, is that the red pill shares nothing in common with everything about you. You can't find one book in your library, one stance in any corner of your broken premises that shares anything in fellowship with the red pill. Every time it is offered, it seems wrong and untrustworthy—the red pill, not the vessel, or is it the pill? Can you even decide which one you don't trust?This week, I discuss Luke 6:41-42. Show Notesט-ר-ף (ṭet-resh-fe)טָרָף (ṭaraf) “fresh-plucked” aligns to κάρφος “dry stalk” and is the only such alignment in the Septuagint. It is typically (weirdly?) translated as “speck” or “mote” by colonial scholars. “The dove came to him toward evening, and behold, in her beak was a (ṭaraf) freshly picked olive leaf. So Noah knew that the water had subsided from the earth.” (Genesis 8:11)“Why do you look at the (κάρφος) speck (dry stalk) that is in your brother's eye, but do not notice the log that is in your own eye?” (Luke 6:41)Also, κάρφος does not appear in Paul's letters, only in Matthew 7:3 and Luke 6:41.طَرَفَ (ṭarafa) in Arabic can mean “to tear” or “to take a portion.”طُرْفَة (ṭurfa) can refer to something that is torn off or a fragment, and in some dialects, it may mean something rare or unique.ק-ו-ר (qof-waw-resh)The triliteral root of (qorah), which typically functions as “beam,” “rafter,” or “timberwork,” and is associated with houses and walls. It aligns with the Greek, δοκός (beam), clumsily translated as “log” by colonial/neoliberal scholars attempting to make sense of what they perceive as “oriental” hyperbole. Combining “function” and Tarazi's “itinerant word” methodology, we learn instead that the word קֹרָה (qorah) usually refers to the construction of houses and, finally, the Temple of Solomon. (1 Kings 7:2)“The beams (קֹרוֹת, qorot) of our houses are cedars, our rafters, cypresses.” (Song of Solomon 1:17) ★ Support this podcast on Patreon ★

Why is there violence in the Bible?Why did the authors of Deuteronomy present parables of genocide? Why did the gospel writers posit a story about tribal, religious, and political betrayals, acts of treason, and violent acts by the hand of God? Why do both Testaments deal with war, cruelty, violence, and the threat of God's wrath? The New Testament is not new in its content. It is the same old content directed at a new audience.The Bible is not a bunch of broken fragments from different writers patched together arbitrarily. This is a boring orientalist theory invented by German colonial scholars that nobody who knows what they are talking about takes seriously anymore.J,E,D,P,Q. The last one is my favorite. If you can't find the source, there must be an all-powerful imaginary source called “Q.” It was such an excellent idea that Gene Roddenberry named an entire race of fictional narcissistic deities “Q.” Good job, biblical scholarship! You're so “mystical.”For heaven's sake, pick up a copy of Tarazi and catch up.As inconvenient as it is for Westernized (Hellenized) Christians, Paul's teaching of grace—his repurposing of Roman gratia in submission to the teaching of the Cross—was a reapplication of Deuteronomy's literary wrath against Israel's sense of self-entitlement and self-importance. A redirection of God's judgment against the latest monsters to invade and occupy Mesopotamia. Deuteronomy was something like a “directed conversation” held indirectly with all parties in which God himself warns everyone, beginning with Israel:“The land belongs to me. It put you in, and I can talk you out. ”The New Testament repeats this warning to a new audience: “Cursed is everyone who hangs on a tree.” (Deuteronomy 21:22-23; Galatians 3:13) This verse or “sign” is the novelty of the prophetic self-destruction of the Temple and of the Cross of our Lord Jesus Christ, and its sign is clear: the Emperor has no clothes.I wish Congress understood Deuteronomy. But how could they? Even Western scholars, let alone the clergy, don't get it.“Yet to this day the Lord has not given you a heart to know, nor eyes to see, nor ears to hear.” (Deuteronomy 29:4)Remember, the writers of the Torah, who wrote under the pen name “Moses,” were something akin to disillusioned and disaffected State Department employees.So why did Scripture deal with violence head-on, placing all violence in the hands of the unseen and indepictable God? Let me count the ways for you. For all of you “evolved” and “enlightened” Westerners.The following are notable genocides and massacres committed by invaders against occupied populations, starting from the Mesopotamian era through the Greek and Roman periods.Conquest of Sumerian City-States by Sargon of Akkad (2334–2279 BC)Gutian Invasion and Destruction of Akkad (2150 BC)Destruction of Ur by the Elamites and Amorites (2004 BC)Destruction of Mari by Hammurabi (1761 BC)Destruction of Babylon by the Hittites (1595 BC)Elamite Conquest of Babylon (1155 BC)Assyrian Destruction of Susa (647 BC)Destruction of Babylon by Assyrians (689 BC)Persian Conquest of Elam (540 BC)Destruction of Thebes (335 BC)Siege of Tyre (332 BC)Destruction of Carthage (146 BC)Massacre of the Lusitanians (150 BC)Gallic Wars (58–50 BC)If you want to get a sense of the cruelty and horror of each of these events, read Deuteronomy!“NOTHING CHANGES UNDER THE SUN.”

Donate to the Ahli Arab Hospital. Today's is a short and very special conversation captured on the fly at the Episcopal Parish Network Conference in Houston, Texas, with Dr. Suhaila Tarazi.If you haven't heard of Suhaila, then you have certainly heard of her workplace. She is the director of the Ahli Arab Hospital in Gaza, which was recently in the news for a bomb that fell in their parking lot. How did Suhaila receive a call from God, three times, to direct the hospital? What is the state of the hospital now? What is she praying for? And how has her friendship with Nicholas served a mutual mission for flourishing life for Arab and Jewish neighbors?Special thanks to Joe Swimmer, La'Zendra Danforth, and their team, for carving out a space to record in a very busy conference center. Thanks to Nicholas Porter for arranging the conversation.Lean in for the short but sweet privilege of hearing from a woman it was an incredible honor to meet. We hope you enjoy the conversation. Donate to the Ahli Arab Hospital.

This week: Iyad Tarazi, CEO of Federated Wireless, on the company's efforts to close the digital divide with private wireless, including its recent deployment in Tukwila, Washington, connecting 1,200 students. Hosted on Acast. See acast.com/privacy for more information.

In recent weeks, I have stressed the fact that each time you hear biblical Hebrew or see a Semitic triliteral in the Bible, like it or not, you are hearing or seeing a cross of the many Semitic languages extant at the time of the Bible's writing. Like it or not, each time you hear or see biblical Hebrew, you are also hearing and seeing Arabic. The word “extant” is derived from the Latin, extans, which means “to stand out.” In English, it has come to mean “still in existence” or “surviving,” like the teaching of Scripture under the boot of Hellenism, written in a concoction of the many Semitic languages that the proto-colonial, Alexander the “small,” tried to “unhouse” in his conquest of everyone. So why all this talk about the Amalekites in biblical literature when one need look only to human history, to Alexander, to Hiroshima and Nagasaki, or for that matter, current events, to learn about Cain's building project and its legacy of “unhousing?”The literature—the text—not the history of Scripture, is instruction, a “cautionary tale,” an exhortation. All of us must teach this fact. We must teach it to our fundamentalist Christian friends—those who built a wall in my mom's hometown, in Bethlehem of Palestine—in defiance of St. Paul, who said:“For he himself is our peace, who made both groups into one and broke down the barrier of the dividing wall.” (Ephesians 2:14)In the parable of Scripture, the Amalekites, the enemies of the literary characters Israel and Judah, are the descendants of the characterEsau (Genesis 36:12, 16). As Fr. Paul explains in his most recent book, Decoding Genesis 1-11:“Early in Genesis, we hear the author using the appellation of sadeh,that is, the earth as life supporting (2:5, 19, 20), and then applying it to the living area of the Amalekites, well before the story of Ephron the Hittite (Genesis 23) and the story of the two brothers Esau and Jacob (Genesis 25, 27). In other words, early on in chapter 14, the author magisterially preempts the hearers from concluding that the special story about their ancestor, Abram, and his superman feats, makes them different from other peoples, especially their sworn adversaries.” (Tarazi, p. 197)So why does God command the annihilation of the Amalekites? (1 Samuel 15:2-3)‘Amaleq, is an interesting word in Hebrew. Don't waste time looking it up in a colonial dictionary; you will not find anything useful. melek, in both Arabic and Hebrew, is the triliteral MLK and means “king.” Did you catch my nonviolent irony? I hope so. In any case, the biblical character ‘Amaleq, which begins with the letter ‘ain, has the same root as melek. In Arabic, the word for “giant” is ‘amlaq.So, in the story, these powerful giants are introduced through Samuel as Saul's first test of obedience. There is a parallel tale about Joshua and the Amalekites in Exodus. It's a parable. A mashal. A dark saying. A riddle. It's a metaphoric text contained within an epic storyline, not an historical instruction manual. Pretend you are watching Avengers Endgame. When you leave the movie theatre, ask yourself, is the moral of this story an advisory on how to become Thanos and kill half of all inhabitants in the land? This is not a trick question.Who, pray tell, is the King of Glory, Saul? Who rescued you from Egypt when you could not fight? Who overcame Agag, king of the giants, a people whose strength was beyond your might? Who saved Joshua and Moses in Exodus? Who is the King of Israel, Saul? Again, this is not a trick question.“Because you have rejected the word of the Lord,” taking the spoils of a victory that you did not win, and claiming things that do not belong to you, the Lord “has rejected you from being king.” (1 Samuel 15:23)“Then Saul said to Samuel, ‘I have sinned; I have indeed transgressed the command of the Lord and your words because I feared the people and listened to their voice.” (1 Samuel 15:24)Of course, you did, Saul, because the people demand spoils, security, barriers, and dividing walls in the land—the land—which, like the spoils you took, does not belong to you; it is the property of the Lord. In total view of the biblical epic, long before the story of Ephron the Hittite, (let alone Saul or Joshua), Abraham came from the same sadeh as the Amalekites—from the same earth as life supporting.We human beings refuse to accept our fate as ‘afar,—as people taken from and returning to the dust. This fate, Fr. Paul explains: “Will be unexpectedly redressed in Genesis 23 via 'ephron, (Ephron) the (outsider) Hittite who will prove to be the Lord God's medium for establishing ḥebron, the place of brotherhood, the gathering place of Abraham's descendants, which ironically will end as the inheritance, not of Joshua, but of Caleb, “the (outsider) dog” (keleb, KLB, Arabic, kalb), in the Book of Joshua (14:13-15).” (Tarazi, p. 174)Caleb, the triliteral KLB. In Arabic, kalb, the dog, the barbarian, the unclean thing—the standard bearer for brotherhood in the Book of Life. Let's hope so. Richard and I discuss Luke 5:8-9. (Episode 509) ★ Support this podcast on Patreon ★

To understand the power of the Semitic triliteral root, consider the grammatical, functional, empirical, and, thus, anti-Platonic literary interconnection between DaBaR (word), keDoBRam (pasture), yaDBeR (subdued), watteDaBBeR (destroyed), beDaBBeRo (at his speaking), miDBaRek (your mouth), and miDBaR (wilderness). Only in the original Semitic do we hear and see the consonantal link between the shepherd's pasture, the utterances of God, the wilderness, and the subduing—even the destruction—of those who hear his words. “His dabar,” Fr. Paul Tarazi writes, “is administered in the wilderness and proceeds from his shepherd's mouth while the sheep's dilemma lies in that the utterly non-Platonic, non-Shakespearian ‘to obey or not to obey' is not even the question. It does not matter whether a ‘baa' is emitted or not. Obeying maintains the life that the sheep is already enjoying, while disobedience posits the same sheep as 'obed (unto destruction) as an Aramean by himself in the wilderness.”; Tarazi, Paul Nadim. The Rise of Scripture. OCABS Press, 2017, p. 296.Richard and I discuss Luke 4:28-30. (Episode 498) ★ Support this podcast on Patreon ★

Comment créer un business aligné à son image ? L'entrepreneuriat peut faire peur à cause de concepts négatifs qui lui sont parfois associés. Et pourtant, c'est possible de créer un business tout en restant fidèle à ses valeurs. Youmna Tarazi a réussi à créer un business à son image : authentique, lumineux et aligné. Cependant, cet alignement n'a pas toujours été facile à maintenir. Il est le fruit de choix inconfortables et de décisions challengeantes mais indispensables au maintien de son équilibre personnelle tout autant que celui de son business. Ce n'est pas parce qu'on exerce un métier qui nous passionne que l'on est protégé du burn-out et de l'épuisement. Je vous laisse découvrir la profondeur et la sagesse des mots de Youmna pour nous expliquer comment elle a réussi à créer un business aligné dans ce nouvel épisode. Inscrivez-vous gratuitement à la newsletter de Famille Epanouie pour recevoir chaque semaine une bonne dose de motivation et de conseils avisés sur la parentalité et le développement personnel. Pour retrouver toutes les thématiques sur lesquelles je peux vous accompagner dans votre parentalité et votre développement personnel, cliquez ici. N'hésitez pas à partager ce podcast avec vos amies et vos proches si vous pensez qu'elles pourraient avoir besoin d'entendre cela. Pour redonner du sens à votre quotidien, retrouvez-moi sur mes réseaux sociaux, juste ici ↓ ★ Sur INSTAGRAM :https://www.instagram.com/ameliecosneau/ ★ Sur YOUTUBE : http://www.famille-epanouie.fr/youtube ★ Sur LINKEDIN : https://www.linkedin.com/in/am%C3%A9lie-cosneau-a2499a21/ ★ Sur TIKTOK : https://www.tiktok.com/@familleepanouie ★ Sur FACEBOOK : https://www.facebook.com/famille.epanouie ★ Sur LE BLOG : https://www.famille-epanouie.fr “C'est en vous que vous devez investir pour être libre et profiter de votre vie de famille”

Najeeb Tarazi is a Lebanese-American director based in Los Angeles.His new short film “One More Try” was recently called “mesmerizing”, “masterful”, and “brilliant chaos” by Tony Hawk.His 2019 music video “Walk the Walk” screened at the 2019 SXSW Film Festival.He got his start in film as a technical director at Pixar, where he worked on films like Toy Story 3 and Monsters University. He has a BA in Physics from Harvard College.Get your free ebook and essays at DannysEssays.com DannysEssays.compodcast@sketchbookskool.com Subscribe to Danny's weekly Essay at dannysessays.com. Watch the video of this interview on YouTube: https://skool.tiny.us/podvideos And learn more at sketchbookskool.com

The VP of the Hilliard City Council discusses his campaign and the main issues that he believes are at the heart of Ohio's struggles

Artist Alfred Tarazi has a #sardeafterdinner with Médéa & Mouin to talk about: - A tale of Two Liberations: The Body & The Land - How Art and Memory intertwine in Alfred's work - The parallels between Germans after WWII and Lebanese after the Civil War - The incredible love story between 1971 Miss Universe Georgina Rizk and PLO commander Ali Hassan Saleme a.k.a “The Red Prince” - Art Imitates Life: How spy games and spy movies took place in 1970s Lebanon    يتحدّث ألفرد طرزي في هذه السردة مع ميديا ومعين عن: - قصّة تحرر الجسد والأرض - كيف تتلاقى الذاكرة والفن في أعمال ألفرد  - التوازي بين الحرب العالمية الثانية والحرب الأهلية اللبنانية - قصة الحب المذهلة بين جورجينا رزق، ملكة جمال الكون لعام ١٩٧١ وعلي حسن سلامة، القائد في منظمة التحرير الفلسطينية الملقب بالأمير الأحمر  - عندما يقلّد الفن الحياة: كيف تزامنت ألاعيب الجواسيس مع أفلام الجواسيس في السبعينات في لبنان   Sarde (noun), [Sa-r-de]: A colloquial term used in the Middle East to describe the act of letting go & kicking off a stream of consciousness and a rambling narrative. The Sarde After Dinner Podcast is a free space based out of the heart of Beirut, Lebanon, where Médéa Azouri & Mouin Jaber discuss a wide range of topics (usually) held behind closed doors in an open and simple way with guests from all walks of life. Want to support our Sarde? check out our Patreon! https://www.patreon.com/sardeafterdinner   سردة (إسم) سَرْدَةْ : مصطلح بالعامية يستخدم في منطقة الشرق الأوسط للدلالة على الاسترخاء وإطلاق سردية. يشكّل بودكاست سردة بعد العشاء مساحة حرّة من قلب بيروت، لبنان، حيث تناقش ميديا عازوري ومعين جابر عدّة مواضيع (لطالما) تمّت مناقشتها خلف أبواب مغلقة وذلك بطريقة بسيطة ومباشرة مع ضيوف من شتّى المجالات.   SARDE EVERY SUNDAY with NEW EPISODES released WEEKLY! 9:00 PM

ICYMI: From our coverage of Mobile World Congress Los Angeles in October, here's a short interview with Federated Wireless CEO Iyad Tarazi. Tarazi talks to Light Reading's Mike Dano about how and why Federated is moving forward an automated frequency controller (AFC) technology that could help support broader usage of the 6GHz band. The 6GHz band currently is set aside for licensed users, including carriers and MVNOs, who have deployed thousands of point-to-point microwave links to backhaul network traffic, the CEO explains. With its new technology, Federated is hoping to help advance the deployment of WiFi 6 and 5G in the US. See acast.com/privacy for privacy and opt-out information.

ICYMI: From our coverage of Mobile World Congress Los Angeles in October, here's a short interview with Federated Wireless CEO Iyad Tarazi. Tarazi talks to Light Reading's Mike Dano about how and why Federated is moving forward an automated frequency controller (AFC) technology that could help support broader usage of the 6GHz band. The 6GHz band currently is set aside for licensed users, including carriers and MVNOs, who have deployed thousands of point-to-point microwave links to backhaul network traffic, the CEO explains. With its new technology, Federated is hoping to help advance the deployment of WiFi 6 and 5G in the US.

For the Defense- Brad welcomes Omar Tarazi- Candidate for 15th Congressional District- The guys also cover a range of topics including vaccines, masks in schools and Election intergrity

Entrevistamos a EFRAT TARAZI QUIEN LANZA SU SEGUNDO SENCILLO EN TODO EL MUNDO: PAPELES, BALLET, MERCADO Y CENA

Today’s episode features an interview between Matt Trifiro and Iyad Tarazi, President, CEO, and Co-Founder of Federated WirelessIyad is a technology industry trailblazer with experience in successful commercialization of disruptive cloud native SaaS technologies. Prior to Federated Wireless, he served as Vice President of Network Development and led the Network Vision modernization project at Sprint Corp.In this interview, Iyad discusses CBRS, shared spectrum, and the massive potential for disruption and innovation they represent, as well as the interesting intersections between CBRS and edge computing.Key Quotes“The most thrilling part of CBRS is that it truly is free. It's really democratizing wireless access.”“This is like Airbnb. Don't sell the house, I'll rent the room for you tomorrow. That's basically what we're doing. We make the spectrum available immediately, which is great for economics and great for innovation.”“When we go from a few people building technology on spectrum to thousands and thousands if not millions of deployments, the amount of innovation we’re going to get in the software technology ecosystem is going to go through the roof…Innovation is going to take off. That's democratization in the best way possible."“The U.S. will become the most innovative, by far, in creating solutions and applications and technology for wireless, because they’ll be able to get a thousand enterprises or a thousand companies all innovating at the same time.”“At the end of the day, we're a software company that sits on top of an open ecosystem with a bunch of partners built around a very, very innovative spectrum model that's enabled by a really innovative government. The FCC and the DOD and NTIA and the White House--what they've done here over the last 10+ years in terms of creating this innovation model has really been first in the world.”“All we really do right now is facilitate the management and enable the system. We pass more than 90% of the value of what's happening and what the spectrum offers over to our customers. We're more focused on enabling the ecosystem and enabling our customers than anything else. We're an enablement platform at the end of the day.”SponsorsOver the Edge is brought to you by the generous sponsorship of Catchpoint, NetFoundry, Ori Industries, Packet, Seagate, Vapor IO, and Zenlayer.The featured sponsor of this episode of Over the Edge is Seagate Technology. Seagate’s new CORTX Intelligent Object Storage Software is 100% open source. It enables efficient capture and consolidation of massive, unstructured data sets for the lowest cost per petabyte. Learn more and join the community at seagate.comLinksFollow Matt on TwitterFollow Iyad on Twitter

Entrevistamos a la cantante Efrat Tarazi

Iyad Tarazi is the cofounder and CEO of Federated Wireless which develops a spectrum controller for wireless networks and communication intended to revolutionize the wireless industry. The company has raised $140 million from top tier investors such as GIC, Woodford Investment Management, Allied Minds, Charter Communications, American Tower, Arris Group, SBA Communications, and Pennant Equity Partners to name a few.

Iyad Tarazi is the cofounder and CEO of Federated Wireless which develops a spectrum controller for wireless networks and communication intended to revolutionize the wireless industry. The company has raised $140 million from top tier investors such as GIC, Woodford Investment Management, Allied Minds, Charter Communications, American Tower, Arris Group, SBA Communications, and Pennant Equity Partners to name a few.

Every now and then, someone comes along and transforms and disrupts an industry. On today’s show, Carrie Charles talks to one of those people, Iyad Tarazi. Iyad is the President and CEO of Federated Wireless, an American-based wireless communications company headquartered in Arlington County, Virginia. Federated Wireless is considered is a phenomenal place to call home by its employees. Today, Carrie chats with Iyad to find out how they create that special culture and the results it produces for the company. To find out more about Federated Wireless and the careers they are hiring for, listen in to this episode. Love the show? Subscribe, rate, review, and share!Here’s How »Join the 5G Talent Talk Community today:broadstaffglobal.comInstagramLinkedInTwitterFacebookYouTube

twenty years of seriously seeking scripture

Imad Shawa speaks to Nabil Tarazi of EcoHotels.me and Jordan's renowned eco-tourism jewel: Feynan Ecolodge. How can tourism come back? What is the scale of the devastation on the sector globally and in Jordan? Recorded on Easter Sunday under extreme Corona lock-down, Amman, Jordan.

Youmna Tarazi est accompagnante en image de soi. Formée en art graphique et en gestalt therapie, le vêtement unit sa passion des lignes et des couleurs et de l’humain dans son approche d’accompagnement S’habiller Vrai. Pendant 30 minutes, nous avons parlé de cet outil de transformation personnelle qu’est le vêtement, de son pouvoir de connexion à notre spiritualité et de réalignement dans tous les domaines de notre vie ; et de l’oracle des couleurs, qu’elle vient d’éditer. Bonne écoute ! Sites Internet : http://www.youmnatarazi.com https://shabillervrai.com Instagram : https://www.instagram.com/youmna.tarazi

Suivez les aventures de RÉUNI sur Ulule I Instagram I Facebook I Linkedin Dans ce nouvel épisode, nous allons à la rencontre de Youmna Tarazi, elle est la fondatrice de S’habiller Vrai. Dans cet épisode, elle nous parle de son enfance au Liban, de son arrivée à Paris, du développement personnel par le vêtement, de la façon de faire bouger les lignes et de beaucoup d’autres sujets. J’ai adoré interviewer Youmna, j’espère que vous prendrez autant de plaisir à l’écouter !SE RETROUVER DANS L’EPISODE01:15 Youmna se présente et revient sur son parcours.16:00 Son arrivée à Paris et sa découverte du développement personnel.34:10 Pourquoi il est si important d’être bien dans ses baskets, comment elle accompagne ses clients.46:48 L’acceptation de son corps, comment l’industrie de la mode peut s’adapter à tous les corps, où est-ce qu’elle s’habille.57:27 Comment une marque doit évoquer l’inclusivité, comment bouger les lignes.1:04:41 Qui souhaiterait-elle entendre dans ce podcast.KEYLEARNINGSJ’ai un corps cercle, c’est-à-dire que pour être à l’aise dans un vêtement et sentir que mes formes sont légitimes, j’ai besoin d’un vêtement qui mette en valeur le volume de mon corps, d’une certaine manière. Souvent, les vêtements sont lignes et losanges, c’est-à-dire ligne ça met en valeur la colonne vertébrale donc le côté filiforme des tops modèles ou le losange, c’est-à-dire les tailles fines, les épaules, tout ce qui est connoté comme féminin et délicatesse. Tout ce qui est cercle, on va le trouver en grande taille chez les femmes fortes etc. donc le cercle est considéré comme étant « grosses », fortes, grandes tailles et on va trouver très peu de vêtements cercles qui vont mettre en valeur le volume. Pourquoi ? Parce que les vêtements sont dessinés, mais on ne les a jamais pensés : « qu’est ce qui va se passer quand un volume va l’habiter en 3D, qu’est ce qu’on veut mettre en valeur de ce corps-là ». J’ai beaucoup de mal à trouver des vêtements cercles qui vont mettre en valeur le volume de mon corps parce que c’est souvent des coupes extrêmement simples, ils vont prendre formes quand le corps cercle va l’habiter et du coup, le vêtement va prendre sens quand on va l’habiter et le corps de la femme va prendre sens quand elle va avoir ce vêtement sur elle. Mais le vêtement sur le ceintre, une coupe cercle peut être extrêmement simple mais ce qu’elle va mettre en valeur c’est certaines parties du corps.Bouger les lignes : oui, mais avec puissance et douceur. C’est possible de le faire sans ce faire du mal ni faire du mal aux autres.D’agir à son échelle, ça va faire bouger les lignes de son entreprise et ça va contaminer d’autres personnes, et ça va attirer donc déjà se rendre visible soi même en tant que movers and shakers et de se dire que, oui je le fais à ma petite échelle même si c’est une petite goutte d’eau dans l’océan.Plutôt que de vouloir casser des moules, casser des choses existantes, le faire à une petite échelle et se dire que oui il y a une urgence, et à la fois accepter le rythme organique de la vie.REFERENCESS’habiller Vrai https://shabillervrai.com/cadeau-tri/Gestalt thérapie https://fr.wikipedia.org/wiki/Gestalt-th%C3%A9rapieArnaud Riou https://arnaud-riou.com/

Dans ce deuxième épisode, Céline Boura reçoit Youmna Tarazi, experte en cohérence identitaire, pour évoquer l’alliance des polarités Corps & Identité. « Relier le corps et l’identité, c’est prendre racine à l’intérieur. Je dis toujours que la forme de mon corps m’indique mes racines intérieures et en m’y connectant je suis partout chez moi. » Elles se sont connues juste avant la conférence TEDx de Céline, pour laquelle Youmna, qui avait fait un TEDx 6 mois avant, lui a conseillé : « Ne cherche pas tes mots. Cherche l’expérience avec ton public ». Point de départ qui a nourri leur collaboration et leurs affinités. Céline a ensuite accompagné Youmna dans l’expansion de son entreprise en 2018, et c’est son expérience et son regard pointus sur les thématiques liées à l’image, au vêtement et à l’âme qu’elle souhaite vous partager aujourd’hui. Des clés pour intégrer ces différentes dimensions dans l'expansion de votre activité. Youmna accompagne depuis 2013 les entrepreneurs du changement et les artistes qui ont une longueur d’avance sur leur temps. Elle a fondé l’approche S’habiller vrai® qui s’appuie sur les enseignements qu'elle a intégrés, son expérience créative, son évolution en tant que femme d'affaires et sa posture en gestalt-thérapie. Son TEDx talk intitulé S'habiller vrai. « Quand je sais exactement qui je suis, je me préoccupe beaucoup moins de moi et je peux me mettre au service des autres. » Elles parlent de prise de parole en public, d’impact, de nécessité de transmission, de questionnement identitaire, de rapport entre le corps et l’espace, de comment trouver sa place dans le monde, des archétypes de Jung, de fluidité, de structurer sa croissance entrepreneuriale pour se déployer dans toute sa vérité… et bien d’autres ! Bon voyage !

In this episode of the ARCHITECHT Show, Ihab Tarazi -- CTO of cloud computing startup Packet, and former CTO of Equinix -- discusses architectures and applications for edge computing. Among other things, he explains why it makes sense to build compute infrastructure at the city level, or even business level inside plants, malls or arenas (it's about data volume as well as latency). And, of course, Tarazi tackles the upcoming 5G rollout and how compute and network providers will need to work together to marry their innovations in a useful manner.

Ihab Tarazi left Equinix, where he served as CTO, last fall and joined Sutter Hill Ventures, the Palo Alto, California, VC firm, as entrepreneur in residence. He spends his time there thinking about what the future of edge computing will look like in terms of technology, business models, and use cases. Tarazi shared some of his thoughts on the subject in this interview on The Data Center Podcast.

NADIA Tarazi, MBA, MA, CPCC, is a multi-media producer turned Executive Coach who dramatically improved her own focus and relationship with food through micronutrition and wanted to help others do the same. She founded MicroNourish, after her quest to improve her focus, digestion and eating led her to learn about the importance of micronutrients and gut health. With a career background as a Media Producer and Executive Coach, Nadia never imagined she would end up producing nutrient formulas. But the MicroNourish System is the perfect combination of her long-held passions: Understanding how the mind works, focusing on alternative and nutritional health solutions, looking at individuals from a holistic perspective, and supporting people to be their best, brightest selves. To learn more visit www.micronourish.com Check the infographic show notes, plus her top tips and advice for entrepreneurs and aspiring entrepreneurs at www.TodaysLeadingWomen.com or by clicking here!

Octopus Podcast with Etai Tarazi No tracklist available. This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

01. Hiz & Amp, Ruhmhardt - Doch - Second State 02. Danny Daze, Translucent - Speaker Language - Kompakt 03. Etai Tarazi - Faded 04. Etai Tarazi - Escape This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

1. Scandal - Just Let Me Dance (Maxxi Soundsystem mix) 2. Etai Tarazi - Evil Eyez 3. Sasha Carassi - Hungexpo This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

INNERSIGHT - Getting to meet out new co-host Suzanne Tarazi-Ferraro   INNERSIGHT Means 'FREEDOM' Advocates for the Disabled.

01. Ida Engberg - Silhouette Of A Ghost [Crosstown Rebels]02. Alan Fitzpatrick - Rubix [Drumcode] 03. Etai Tarazi - No No No [MOOD] 04. Harvey McKay - Sargon's Birth [Soma Records] 05. Etai Tarazi - Motion Control [Demo] 06. Harvey Mckay - Are You Real [Soma Records] 07. Nir Shoshani & Funk D' Void - Scorpio's Theme (Harvey McKay Remix) 08. Etai Tarazi - Jump Around [Demo] 09. Slam - Remain [Paragraph] 10. Jonas Kopp - X [Tresor] 11. Etai Tarazzi - Ready Or Not [Demo] 12. Gary Beck - Say What (Adam Beyer Remix) [Saved Records] 13. Etai Tarazi - Lack Of Zees [Demo] This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

01. Ida Engberg - Silhouette Of A Ghost [Crosstown Rebels]02. Alan Fitzpatrick - Rubix [Drumcode] 03. Etai Tarazi - No No No [MOOD] 04. Harvey McKay - Sargon's Birth [Soma Records] 05. Etai Tarazi - Motion Control [Demo] 06. Harvey Mckay - Are You Real [Soma Records] 07. Nir Shoshani & Funk D' Void - Scorpio's Theme (Harvey McKay Remix) 08. Etai Tarazi - Jump Around [Demo] 09. Slam - Remain [Paragraph] 10. Jonas Kopp - X [Tresor] 11. Etai Tarazzi - Ready Or Not [Demo] 12. Gary Beck - Say What (Adam Beyer Remix) [Saved Records] 13. Etai Tarazi - Lack Of Zees [Demo] This show is syndicated & distributed exclusively by Syndicast. If you are a radio station interested in airing the show or would like to distribute your podcast / radio show please register here: https://syndicast.co.uk/distribution/registration

Fr. Marc and Richard welcome their teacher and professor, Fr. Paul Tarazi, who discusses his understanding of the Bible as literature and its implications for Biblical Studies. (Episode 12)

http://arielsound.com

Bassam Tarazi is the author of "The Accountability Effect: The Book Your Excuses Don't Want You To Read."  He is a founder of Colipera.com, Nomading Film Festival, The Ignition Lab and Magnet.  Bassam teaches people to Finish.  

Michael Tarazi, Senior Policy Specialist, CGAP speaks about successful branchless banking projects, the major obstacles for branchless banking, the role of regulators in rolling out branchless banking solutions, and the CGAP contribution in the area of branchless banking.MFP is grateful to the Boulder Institute of Microfinance and the International Training Center of the ILO, (Turin, Italy) for providing logistical support and the location for this interview.

Tue, 1 Jan 1980 12:00:00 +0100 https://epub.ub.uni-muenchen.de/8357/1/8357.pdf Stewart, Bruce H.; Gifford, Ray W.; Tarazi, Robert C.; Bravo, Emmanuel L. ddc:610, Medizin