Podcasts about yajur veda

Shankara M. singt den Kirtan des Om Tryambakam Mahamrityunjaya Mantra während eines Samstagabend-Satsangs bei Yoga Vidya in Bad Meinberg. Lausche dem Om Tryambakam mit Shankara oder singe mit. Hier ist der Text zum Mitsingen: Om Tryambakam YajāmaheSugandhim PushtivardhanamUrvārukamiva BandhanānMrityor Mukshīya Māamritāt Das Om Tryambakam Mahamrityunjaya Mantra ist Teil des Shri Rudram aus dem Yajur Veda. Es erscheint an mehreren Stellen in den Veden, auch im Atharva Veda und Yajurveda. Das Om Tryambakam Mahamrityunjaya Mantra wurde dem Rishi Markandeya offenbart. Es war lange Zeit ein geheimes Mantra, das nur Rishi Markandeya kannte. Eines Tages war der Mond Der Beitrag Om Tryambakam mit Shankara M. erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

One could easily spend a lifetime exploring Vedic literature and still barely scratch the surface in terms of the wisdom that's available to us. Between the four Vedas, Rig Veda, Sama Veda, Atharva Veda and Yajur Veda, the Upanishads, the Brahma Sutras, the six schools of Vedic philosophy, and countless other written and oral texts or translations, there's no shortage of avenues to explore.And even if you could absorb them all in a lifetime, you'd probably need to reread them to understand them from a more evolved point of view.  Fortunately, the Vedic worldview is that all this wisdom is experiential, and we can shortcut the process of attaining wisdom through “knowledge of the Knower.” Thom provides an example of this in this assessment of Patanjali's Eight Limbs of Yoga, a subset of The Yoga Sutras. Thom clarifies that the piecemeal approach of trying to check off the eight limbs through our actions in order to attain the state of Yoga, is a misguided approach to take, and that practicing Vedic Meditation provides an express route that accelerates our personal evolution.Episode Highlights:[00:45] The Yoga Sutras[02:36] Ashta Anga[03:44] Yoga - Unification[06:27] Samadhi[07:39] The Simultaneous Arrival of Balance[09:57] 1. Yama and Its Five Qualities[13:21] Outcomes vs Causes[15:05] 2. Niyama and Its Five Observances[20:18] 3. Asana - The Sequential Elaboration of Limbs[23:32] Asana for Transcendence[24:51] 4. Pranayama - Administration of Breath[27:00] 5. Pratyahara - Inward Intentionality[29:31] Reversing Habits of the Senses[32:05] 6. Dharana - Inward Movement[33:41] 7. Dhyana - Arriving at the Subtlest Layer of Thought[35:14] 8. Samadhi - Being Knows Itself[36:50] Samadhi Affects Yama[39:50] Spontaneous Self-Sufficiency[41:34] Samadhi Affects Niyama[45:09] Samadhi Affects All Other Limbs[46:56] A Process of Verification and ValidationUseful Linksinfo@thomknoles.com https://thomknoles.com/https://www.instagram.com/thethomknoleshttps://www.facebook.com/thethomknoleshttps://www.youtube.com/c/thomknoleshttps://thomknoles.com/ask-thom-anything/

“One cannot speak this way without having been well-trained in the Rig Veda, memorized the Yajur Veda, and thoroughly understood the Sama Veda.” (Lord Rama speaking to Lakshmana about Hanuman, Valmiki Ramayana, Kishkindha Kand, 3.28)

“One cannot speak this way without having been well-trained in the Rig Veda, memorized the Yajur Veda, and thoroughly understood the Sama Veda.” (Lord Rama speaking to Lakshmana about Hanuman, Valmiki Ramayana, Kishkindha Kand, 3.28)

The name of the Upanishad itself, Ka Ta. Ka, means width, and Ta is the name of Shiva. Ka Ta itself means a branch of the Yajur Veda, or the people who study that branch of Yajur Veda. And what does that have to do with? Death. It's no accident that Kata Upanishad has to do with death. NEW! Complete ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠transcriptions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ of all our videos:  Get deep answers to your spiritual questions from our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Genie AI⁠ --- Send in a voice message: https://podcasters.spotify.com/pod/show/shivadyuti/message

Krishna says, "I am the Vedic ritual; sacrifice; oblation offered to the ancestors. I am the medicinal herb; the mantra (chant); ajya (clarified butter); Agni (fire) and the act of offering (9.16). Of this universe, I am the Father; I am also the Mother, the Sustainer, and the grandfather. I am the purifier, the goal of knowledge, the sacred syllable Om. I am the Ṛig Veda, Sama Veda, and the Yajur Veda" (9.17). "I am the ultimate goal, the upholder, Lord, Witness, Abode, Shelter, and Friend. I am Origin, Pralaya (cosmic end), and the Foundation, treasure house, and Eternal Seed (9.18). I radiate heat and give or withhold the rain. I am amrutam (immortality) as well as mrityu (death). I am the sat (real or being) as well as asat (unreal or illusion)" (9.19). If the all inclusive existence had to describe itself for our understanding, it would sound like this. The context and words used are of the times when the Gita was given to Arjun. Krishna earlier told Arjun to understand 'sat' and 'asat' (2.16) like the proverbial rope and illusionary snake which is the approach of Sankhya Yoga. Now Krishna says that HE is both 'sat' as well as 'asat' which is Bhakti Yoga. One path to Paramatma is to attain the ability to separate 'sat' and 'asat' and another is to realise that they are both HIM. These examples help us ascertain that we are on the firm path towards realising Paramatma as long as we can remember HIM whenever we get a glimpse of any one of these examples. It is as simple as remembering Paramatma when we see rain; remembering HIM when we see birth as well as death; when we see fire. Essentially, it is developing an attitude to see HIM in everything around us.

“One cannot speak this way without having been well-trained in the Rig Veda, memorized the Yajur Veda, and thoroughly understood the Sama Veda.” (Lord Rama speaking to Lakshmana about Hanuman, Valmiki Ramayana, Kishkindha Kand, 3.28)

Die Veden enthalten die frühesten Konzepte des Hinduismus und sind in vier Unterkategorien unterteilt: Rig Veda, Yajur Veda, Sama Veda und Atharva Veda. Diese vier Veden sind weiter in zwei Teile unterteilt, Karma-Kanda und Jnana-Kanda. Die Karma-Kanda befasst sich mit The post Die Anwendung der uralten Weisheit der Veden in der Welt von heute appeared first on Intuition & ThetaHealing®.

Rudra is the manifestation of Lord Shiva in the Vedas. Meaning of Rudra:The word Rudra comes from the verbal root word Ru, which means to produce sound, to cry. Based on this, Rudra means 1. Who makes us speak. 2. Who makes people understand everything by words3. Who makes us conscious of our Dharmas through Vedas4. Who leads us to Self-knowledge through repetition of Pranava or Omkaar5. Who makes people cry at the time of dissolution of the universe.6. Who enters the hearts of people as Naada BrahmanThe root rud means to shed tears and the root dru means to flow, to run, to melt. 1. Who removes sins and melts in compassion2. Who imparts the spiritual knowledge to the seekers of Truth through the Upanishads.3. Who imparts to Brahma the creator, the Truth & the Knowledge of the Vedas at the time of creationAs per Shaiva-Agamas(Scriptures about Lord Shiva) there are 11 Rudras. These are 1.Shambhuh2. Pinakii3. Gireesha4. Sthaanu5. Bharga6. Sadaashiva7. Shiva8. Hara9. Sharva10. Kapaali11. Bhava Om Name Bhagavate Rudraya is the mantra with which the celebrated Rudram Chant of the Yajur Veda begins. One can choose any one form of Rudra and meditate with this chant or remember all the 11 Rudras one after another, while chanting this mantra. May Bhagavaan Rudra's Grace be with us.Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatmanDonors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google PodcastFB page: https://www.facebook.com/ChinmayaShivampageInsta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomtTwitter: https://twitter.com/chinmayashivamBlog: https://notesnmusings.blogspot.comLinkedIN: www.linkedin.com/in/swatmananda

Chanting by Swami Swatmananda(Chinmaya Mission)Om Namaste Astu Bhagavan Vishveshvaraya Mahadevaya Tryambakaya Tripurantakaya Trikagnikalaya Kalagnirudraya Nilakanthaya Mrityunjayaya Sarveshwaraya Sadashivsya Shriman Mahadevaya Namaha. This is a Vedic Mantra of Lord Shiva found in the Rudram or Namakam portion of Yajur Veda. It meansNamaste astu Bhagavan - Salutations unto GodVishveshvaraya - The Lord of the UniverseMahadevaya- The Supreme GodTryambakaya - Who has 3 EyesTripurantakaya- The Destroyer of 3 Cities(of Asuras)Trikagnikalaya- The Lord Of 3 firesKalagnirudraya - The Destroyer of the fire of TimeNilkanthaya- who has A Blue NeckMrityunjayaya- Who Has Conquered DeathSarveshwaraya - The God Of AllSadashivaya - Who is always auspiciousSriman Mahadeva- Who is The Revered Supreme GodIt invokes the Grace of Lord Shiva and helps to visualise the Lord with his different forms and incomparable qualities. When chanted in one breath it helps to develop lung capacity and also pranayama happens when this is repeated continuously with deep inhalation before chanting and slow release of breath while chanting. One can also do japa of this mantra. This will make the body strong, breath deep, mind calm, intellect sharp and awaken one spiritually. Har Har Mahadev. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatmanDonors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google PodcastFB page: https://www.facebook.com/ChinmayaShivampageInsta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomtTwitter: https://twitter.com/chinmayashivamBlog: https://notesnmusings.blogspot.comLinkedIN: www.linkedin.com/in/swatmananda

In this week's episode I sit down with the incredibly wise Holistic Health Coach, Gabe Azoulay, Live from Thialand. Back by popular demand, Gabe once again shares his wisdom through his vast knowledge of whole health wellness, finding balance and some helpful real life life antidotes. In this casual conversation we also discuss what his life has been like for him living in Thailand, the story of the first Buddha Siddhartha and why it is still such a powerful story today, as well as how your breath and visualizations can improve your life QUICKLY and easily with 3 simple techniques. We end the show with a one minute visualization that you will want to come back and listen to over and over. It really can be that simple to change your energy any time any where. Links to Gabe's Yoga academy, his previous episodes including water fasting and Yin Yoga, as well as Hermann Hesse's book Siddhartha are in the resource section below. Enjoy your week everyone, Weekly Mantra: “I am that which I seek.” Resources: My Guest http://www.gabeyoga.com/ (www.gabeyoga.com) IG @gabe_yoga https://www.gabeyogaacademy.com/for-teachers (Yoga Courses for Teachers, Gabe Yoga) https://player.captivate.fm/episode/7d8782f7-0023-49af-b985-e3b286a9c68b (Yin Yoga Episode) With Gabe Episode 16 https://player.captivate.fm/episode/7d8782f7-0023-49af-b985-e3b286a9c68b (Benefits of Water Fasting ) Episode 57 https://player.captivate.fm/episode/7d8782f7-0023-49af-b985-e3b286a9c68b (The One thing everyone should be doing ) Episode 17 https://www.sparknotes.com/lit/siddhartha/summary/ (Siddhartha: Plot Overview) https://michelleschoenfeld.com/ (https://michelleschoenfeld.com/) Host Michelle Schoenfeld IG @youlostmeatnamaste @michelleschoenfeldofficial I hope you enjoyed the show, and if you did please share the love with your friends and leave me a review. Also, don't forget to click SUBSCROBE?FOLLOW. Written and Produced by Michelle Schoenfeld Original Score by Bryce Cashman Sound Engineer and Technical Consultant, Dan Letchinger * Vedas:  the most ancient Hindu scriptures, written in early Sanskrit and containing hymns, philosophy, and guidance on ritual for the priests of Vedic religion. Believed to have been directly revealed to seers among the early Aryans in India, and preserved by oral tradition, the four chief collections are the Rig Veda, Sama Veda, Yajur Veda, and Atharva Veda. *Namaste: [SHORT]   “The Soul [divine] in me, bows to the soul in you.”  A beautiful salutation in the ancient language of sanskrit to say, “I see you.”

Shri Krishna says, that He is the beginning, middle, and end of all living beings. They have emanated from Him, and so He is their beginning. All life that exists in creation is sustained by His energy, and so He is the middle. And those who attain liberation go to His divine abode to live eternally with Him. Hence, God is also the end of all living beings. There are four Vedas - Ṛig Veda, Yajur Veda, Sama Veda, and Atharva Veda. Amongst these, the Sama Veda describes God's glories as they manifest in the celestial gods, who are in charge of administering the universe. The Sāma Veda is also the most musical and is sung in praise of the Lord. It is enchanting to those who understand it and it evokes devotion amongst its listeners. - Send in a Voice Message - https://anchor.fm/spirituallearningpodcast/message

I am providing some essential information on the Vedas, The Sacred Text of the Hindus. Vedas are transmitted by word of mouth and it is ordained that The Vedas must be learned by “Listening' Though Five thousand years have passed , the intonation across the length and breadth of India or wherever the Vedas are recited, there is no difference  in the Text or intonation. If there is a variation, as it does in some texts, recitation, it has been grouped and one who knows the Vedas  follows only what is ordained for him . The Vedas are four in Number. Rig, Yajur, Sama and Atharva. Yajur has Sukla Yajur and Krishna Yajur. The Vedas were compiled, not composed by Ved Vyas. The term Vyas means ‘Compiler'. He gave it to his four disciples, Rig Veda to Pailar, Yajur Veda to Vysampayana, Sama to Jaimini and Atharva to Sumanthu. ( Sage Yagnavalkya compiled the Sukla Yajur after having learnt it directly from Surya , the Sun God, for more on this read my post Sukla Yajur) The disciples of these four transmitted the Vedas through their disciples and this practice continues even to-day. There are 1181 Sakais(Divisons) Rig Veda has 21, Yajur 101, Sama 1000 and Atharva 9 * 50 Saakais are not accounted for here.There is another information which differs as to the number, see the Link. Out of this only Nine are available and are being practiced now. They are, Saakala Saakai-Rig veda,1 Sukla Yajur, Kaanvam and Madhyandhinam-2 Krishna Yajur Taittriyam and Maitrayaneeyam-2 Sama Veda, Gauthama,Raanayaneeyam,Jaimini 3, Atharva Veda Saunakam and Paippalaatham 2 Sayanachariar had written the Commentary, Bhashyam for all the Vedas. Rig Veda belongs to Hotha Gana, Yajur Athvaryu, Sama Veda Uthkaathru, Atharva, Santhika and Paushtika and in Yagas relate to Brahma. Each Veda has, Samhitas, Hymns addressed to Devatas and Mantras, Brahmanas,explain the duties relating to daily ife and performance of Yagas and Yagnas, Aranyakas, continuation of  the Brahmanas and Upanishads deal with the knowlege of Reality, Brahman Rig Veda Brahmanas- Aithreyam,Kausheetaki:; Aithearanyakam and Aithreyopanishad, Kaushakyaaranyakam and Kayshathheylupanishad, Yajur Veda. Taittriya Brahmana,Taittriya Aranyaka,Taittriya,Svetasvara, Katha, and Maithryani  Upanishads.-Krishna Yajur. Sathapatha Brahmana , Bruhatharanyaka and Isavasya Upanishads-Sukla Yajur. Sama Veda, Aranyakeya Ganam,Chandokya UpanishadSama Vidhan Brahmanam,Devathaathyaya Vamsam.samhithoupanishad Brahmanam,Thalavakaara/Jaimini Brahmanam,Panchavimsa Brahmanam,Arshveya Brahmanm Atharva veda, Gopatha Brahmanam,Prasna, Mundaka,Mandukya,Jaabala,Nadhabindu,Kaivaya andNrusimhathaapini Upanishads. More to follow on Veda Sutras. More information at Ramanisblog --- Send in a voice message: https://anchor.fm/ramanispodcast/message

Episode Topics Sanskrit origin of the name Jyotish Jyotish and the Vedas Yajur Veda and rituals https://amzn.to/3z1h2mz (Brihat Parashara Hora Shastra) Jyotish and Ayurveda Jyotish today The ancient origins of astrology Ancient Chaldeans, Sumarians and Babylonians The purpose of astrology according to Ayurveda The etymology of the word "horoscope" Tim's experience with Vedic astrologers Vie's experience with Vedic astrologers Should Jyotish be practiced as part of an Ayurvedic lifestyle? https://amzn.to/3z1h2mz (Brihat Parasara Hora Sastra) https://amzn.to/2W7J81b (Vedic Astrology Simply Put )by William Levacy Find us on YouTube at: https://www.youtube.com/c/AskTimAndVie (https://www.youtube.com/c/AskTimAndVie) Email us your feedback and any questions you may have at: ask.tim.and.vie@gmail.com You can help support our Podcast by giving as little as $1 per episode, our PayPal account is here: https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=7FDYKCGSKL3NL&source=url (https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=7FDYKCGSKL3NL&source=url ) May we all be well, adapt and thrive! - Tim and Vie Other Resources This series is brought to you by Yoga Energy School. It can be found at http://YogaEnergy.com (http://YogaEnergy.com ) Yoga Energy School is offering Private Online Yoga Alliance registered 200-hr and 300-hr teacher trainings and continuing education. They can be found at http://YogaEnergy.com (http://YogaEnergy.com) Find us on YouTube at: https://www.youtube.com/c/AskTimAndVie (https://www.youtube.com/c/AskTimAndVie) Did you subscribe to the podcast? Did you share this episode with all your friends? Email us your feedback at: ask.tim.and.vie@gmail.com May we all be well, adapt and thrive! - Tim and Vie For Yoga Alliance Registered Instructors Earn CEUs here: http://YogaEnergy.com (http://YogaEnergy.com) Disclaimer All information provided here is for informational and educational purposes only, and is not to be construed as medical advice or instruction. No action should be taken solely on the contents of this Podcast. Please consult your physician or a qualified health professional on any matters regarding your health and well being or on any opinions expressed within this Podcast. You assume all responsibilities and obligations with respect to any decisions, advice, conclusions or recommendations made or given as a result of the use of this Podcast. Audio Transcript Hello, this is Tim and this is Vie. And we welcome you to another episode of the Spartan Mind Strength podcast. Today is going to be about Jyotish in relation to the Upanishads. Stay tuned. We'll be right back. Jyotish! It's a Sanskrit word, go figure. It's not Greek? Well, I can make it be Greek, but I'm not gonna push it.  Ok, Sanskrit word, meaning what? It comes from Jyoti, which means light and Ish, which is short for Ishwara, which means God. So light of God. Light of God or the will of God. Very nice, I like it, very nice name.  So, what's it supposed to be about today? Well, the word, the term Jyotish, which is translated today as Vedic astrology is not actually what the Vedic astrologers of today say it is. Ok, so today, they consider it almost like Yeah, they tell you your horoscope, they do your chart, they talk about your life and It's like a horoscope thing, and they use the term horoscope, which is Greek.  Yes. Yeah. So basically, what Vedic astrologers do today is they do your natal chart, when you were born, they look at when you were born and the big picture. In general, they look at when you were born, what planets were in what houses and all that stuff and what that means to you. But in the old days, when the Vedic books, the scriptures were written, it was what? So Jyotish appears in the Yajur Veda, which is one of the four Vedas, one  of the ancient scriptures. There is a section referred to as Jyotish.... Support this podcast

Ein Beitrag zum Sanskritwort: Yajur Veda Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

Ein Beitrag zum Sanskritwort: Yajur Veda Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

This lecture was given by Swami Tattwamayananda on November 1, 2020. It was hosted by the Stanford Hindu Students Association.

BG 9.14: Always singing My divine glories, striving with great determination, and humbly bowing down before Me, they constantly worship Me in loving devotion. BG 9.16-17: It is I who am the Vedic ritual, I am the sacrifice, and I am the oblation offered to the ancestors. I am the medicinal herb, and I am the Vedic mantra. I am the clarified butter, I am the fire and the act of offering. Of this universe, I am the Father; I am also the Mother, the Sustainer, and the Grandsire. I am the purifier, the goal of knowledge, the sacred syllable Om. I am the Ṛig Veda, Sāma Veda, and the Yajur Veda. --- Send in a voice message: https://anchor.fm/spiritual-gupshup/message

Season 1, Episode 2 Healing Plants Use headphones for immersive audio   We know plants are healers, of course. But they're also so much more. They have shaped our history. Just a few centuries ago, they drove exploration, started wars, transformed economies. Today, they are the bedrock of big pharma and traditional medicine empires. We can't fault the modern life-saving drugs that Western medicine has given us. But we wonder if something effervescent doesn't get lost when plants become pills? Perhaps the traditional and holistic healing framework that medicinal plants once belonged to? Time Markers (mins: sec) 0:28 - Murder on the Karakoram Pass 6:00 - Overview of the episode 7:34 - Chapter 1: Plants as healers 12:00 - Chapter 2: Plants as drivers of Empire 19:00 - The story of healer Itty Achuden 22:23 - Chapter 3: Plants as commodities 23:40 - A visit to a Madras bazaar with a British surgeon 29:16 - Chapter 4: Agents of conquest Guests Pratik Chakrabarti Annamma Spudich Dominik Wujastyk Ines Županov Resources Transcript References Share Episode Twitter Facebook WhatsApp  Sign up for updates   EMAIL Chatroom Episodes Bonus Episode: Ayurveda & Science Jun 30, 2021We revisit a favorite episode about the intersection of traditional and allopathic medicines, with biologist Annamma Spudich 11: When Technology Meets Ayurveda Feb 3, 2021The influx of technology such as pocket watches beginning in the 1860s transformed India's traditional medical systems 9: Disease Goddesses and Scapegoats Jan 6, 2021In India, each illness was assigned a Disease Goddess who was believed to both cause and protect from the disease 7: An Ancient Pandemic Story Dec 2, 2020A Sanskrit scholar narrates a tale from one of the oldest Ayurvedic texts, Charaka-samhita, that has surprising resonance with our current lives 5: Ayurveda Vs. Science: The Matchup Nov 4, 2020Can the great divide between traditional medicine like Ayurveda and allopathic medicines ever be bridged? We look at the evidence with biologist Annamma Spudich 3: The Most Ancient Medicine Oct 7, 2020Folk Healing is the most ancient form of medicine. G. Hariramamurthi has visited more than 12,000 villages across India to document folk medicine practices References Bower, H. A Trip to Turkistan. The Geographical Journal 5, no. 3: 240-57; 1895. doi:10.2307/1773933. Chakrabarti, Pratik. “Neither of meate nor drinke, but what the Doctor alloweth”: Medicine amidst War and Commerce in Eighteenth-Century Madras. Bull Hist Med. 2006 Spring; 80(1): 1–38. doi: 10.1353/bhm.2006.0009 Freedman, Paul. Search for Flavors Influenced Our World. Yale Center for the Study of Globalization; 2003. https://yaleglobal.yale.edu/content/search-flavors-influenced-our-world. Accessed Sept. 12, 2020. Ghanapatigal, Govind Prakash Bhat and Bhat, Satyanarayana; audio production K. Suresh. Powerful Mantra for Medicinal Healing, Oshadhaya Suktam, Yajur Veda. https://youtu.be/AE2RD07FXE0; 2020. More info at https://ghanapati.com/ Gottardi, Davide; Bukvicki, Danka; Prasad, Sahdeo, Tyagi, Amit K. Beneficial Effects of Spices in Food Preservation and Safety. Frontiers in Microbiology, Vol. 7. https://www.

Swami Tattwamayananda offers two Universal Vedic prayers from the Yajur Veda and gives a short description for these troubled times.This is a prayer from Rig Veda and Yajur Veda. The essential harmony and unity of all existence are expressed eloquently in these Vedic mantras. The ancient Vedic sages of India prayed for peace and prosperity and harmony both in the external nature and also in our own hearts. They always prayed for peace, tranquility and harmony in all natural phenomena on Earth, in the sky, in the winds, in the oceans, in the rivers, mountains, and everywhere. They believed the interrelatedness or what we call Ritam in the Vedic tradition of all existence. When we tune our life and actions according to this principle of inherent harmony and interrelatedness of all existnece, we are following the path of Ritam. We are in tune with the entire creation and when we regulate our actions and lifestyle according to this principle of spiritual unity of existence, then we are following the path of Dharma, and when we speak and interact with others in tune with this inherent principle of peaceful coexistence and interrelatedness of the whole creation we are following the path of Satyam. When we live our life according to the principles of Ritam, Dharma, and Satya, which constitute the highest universal principles of ethics and morality and spirituality then our whole life becomes spiritualized. Every word becomes a sacred mantra, every action becomes an act of worship. Even without going to churches or temples or any places of worship, in our own hearts we can worship the Lord, we can worship the divine presence present everywhere and present in all of us. This idea of universal spiritual oneness of the whole creation, the idea that the whole creation is one spiritual humanity, helps us to live in peace, especially in trying times while facing challenges, which are beyond our control. Om Shanti Shanti Shantih Hari Om Tat Sat Sri Ramakrishna Pranamastu

In this fun fast moving spiritual episode, we discuss the true meaning of wellness for anti-aging, love, self-healing and spirituality. Hear how the book, Jitterbug Perfume changed Gabe's life and ignited his road to discovery through yoga, the Vedas*, the Sutras* and around the world. He shares intimate details from his childhood in Israel, to becoming an international teacher, trainer and wellness expert. Listen and find out what the one thing is that everyone can and should be doing for a healthier life and why we both lost God as children and then found our way back. If you like this episode, please subscribe/download and help spread the word by sharing it with your friends and on social media. The more light we can get out into the world, the better it will be. Favorite guest quote: “..we are all connected in love, and in light, and in God.” We will also mention: What meditation and falling in love have in common Tips for Anti-aging and stress release True meaning of Namaste Om Weekly Mantra: “I am that which I seek.” Resources: My Guest http://www.gabeyoga.com (www.gabeyoga.com) IG @gabe_yoga https://www.gabeyogaacademy.com/for-teachers (Yoga Courses for Teachers, Gabe Yoga) https://www.yogajournal.com/yoga-101/5-reasons-know-patanjalis-yoga-sutra (https://www.yogajournal.com/yoga-101/5-reasons-know-patanjalis-yoga-sutra) Host Michelle Schoenfeld https://michelleschoenfeld.com/ (https://michelleschoenfeld.com/) * Vedas:  the most ancient Hindu scriptures, written in early Sanskrit and containing hymns, philosophy, and guidance on ritual for the priests of Vedic religion. Believed to have been directly revealed to seers among the early Aryans in India, and preserved by oral tradition, the four chief collections are the Rig Veda, Sama Veda, Yajur Veda, and Atharva Veda. *Namaste: [SHORT]   “The Soul [divine] in me, bows to the soul in you.”  A beautiful salutation in the ancient language of sanskrit to say, “I see you.”

Om Yaschandasam rishabho vishvarupaha is a shanti mantra from the Yajur Veda. It comes in the Taittiriya Upanishad. The Supreme Lord is invoked through AUM. The glory of AUM is described in it along with the prayer to align our Body, Speech, Mind, Intellect. May our Knowledge also be protected.

This mantra comes from the Taittiriya Aranyakam of the Yajur Veda. It speaks of the unlimited benefits which will be conferred by the secret knowledge of the water, fire, air, the sun, the moon, the stars, the clouds and time. It is normally sung in a chorus by all the pujaris together after performing any puja or yajna. It tells in short that water (here water is ether) is the basis of this universe.

Im 9. Kapitel der Bhagavad Gita wird uns der Yoga der königlichen Wissenschaft und des königlichen Geheimnisses gelehrt. In diesem 17. Vers sagt Krishna zu Arjuna: Ich bin der Vater dieser Welt und auch die Mutter. Ich bin der Verwalter der Früchte der Handlungen, und auch der Großvater. Das eine Ding, das erkannt werden muss, die Läuterung, die heilige Silbe Om, wie auch Rig-, Sama- und Yajur-Veda. Swami Sivananda erläutert dir diesen 17. Vers des 9. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Lies hier den Kommentar: http://schriften.yoga-vidya.de/bhagavad-gita/09-17-kommentar-swami-sivananda. Seminare zur Bhagavad Gita und indischen Schriften: https://www.yoga-vidya.de/seminare/interessengebiet/indische-schriften.html. Alles zum Thema Bhagavad Gita zu finden auf http://schriften.yoga-vidya.de/bhagavad-gita.

Im 9. Kapitel der Bhagavad Gita wird uns der Yoga der königlichen Wissenschaft und des königlichen Geheimnisses gelehrt. In diesem 17. Vers sagt Krishna zu Arjuna: Ich bin der Vater dieser Welt und auch die Mutter. Ich bin der Verwalter der Früchte der Handlungen, und auch der Großvater. Das eine Ding, das erkannt werden muss, die Läuterung, die heilige Silbe Om, wie auch Rig-, Sama- und Yajur-Veda. Swami Sivananda erläutert dir diesen 17. Vers des 9. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Lies hier den Kommentar: http://schriften.yoga-vidya.de/bhagavad-gita/09-17-kommentar-swami-sivananda. Seminare zur Bhagavad Gita und indischen Schriften: https://www.yoga-vidya.de/seminare/interessengebiet/indische-schriften.html. Alles zum Thema Bhagavad Gita zu finden auf http://schriften.yoga-vidya.de/bhagavad-gita.

Im 9. Kapitel der Bhagavad Gita wird uns der Yoga der königlichen Wissenschaft und des königlichen Geheimnisses gelehrt. In diesem 17. Vers sagt Krishna zu Arjuna: Ich bin der Vater dieser Welt und auch die Mutter. Ich bin der Verwalter der Früchte der Handlungen, und auch der Großvater. Das eine Ding, das erkannt werden muss, die Läuterung, die heilige Silbe Om, wie auch Rig-, Sama- und Yajur-Veda. Swami Sivananda erläutert dir diesen 17. Vers des 9. Kapitels der Bhagavad Gita, der großartigen Schrift über Yoga, über spirituelles Leben und Meditation. Lies hier den Kommentar: http://schriften.yoga-vidya.de/bhagavad-gita/09-17-kommentar-swami-sivananda. Seminare zur Bhagavad Gita und indischen Schriften: https://www.yoga-vidya.de/seminare/interessengebiet/indische-schriften.html. Alles zum Thema Bhagavad Gita zu finden auf http://schriften.yoga-vidya.de/bhagavad-gita.

In this Episode Origin of Home of the Aryan , Vedic Literature (1500BC-600BC) , Rig Veda, Sam veda, Yajur Veda, Atharva Veda .

This lecture was given by Swami Tattwamayananda at Shreemaya Krishnadham on September 14, 2019. Bird’s eye view of Vedanta literature is provided. Vedas constitute the foundation of Vedanta philosophy and “Sanatana Dharma”.It is believed that initially, there was only one Veda. Vyasa classified into four groups: Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. Story of Yajnavalkya is discussed in the context of Krishna-Yajur-Veda and Shukla-Yajur-Veda.Each Veda has 4 divisions: (1) Samhitas (2) Brahmanas (3) Aranyakas and (4) Upanishads. Samhitas are hymns or 'Mantras' to various deities, such as Agni, Indra, Varuna, etc. Brahmanas are explanatory in nature, commentaries on the hymns of the Samhitas or hymns, often describing the performance of rituals. Aranyakas were evolved by hermits living in forest hermitages, belonging to the 'Vanaprastha Ashrama. Upanishads constitute the highest metaphysical and spiritual philosophy, the essence or the conclusions of Vedic thought.The great Vedic law-giver Manu says that when an householder becomes old, his face is wrinkled, and when his hair becomes grey, - he should retire from all worldly entanglements and live in a hermitage spending his time in contemplation and imparting Vedic wisdom to his pupils.Sri Shankaracharya holds a pre-eminent position among the world's master-minds and spiritual teachers. 'Viveka-chudamani' is one of his introductory treatises (traditionally called 'prakarana-granthas') on Advaita Vedanta and is usually studied and memorized by students who learn Advaita Vedanta according to the old orthodox tradition. Being an original work of Sri Shankara's genius in 581 verses the book combines a lucid and poetic exposition of the basic tenets of Advaita Vedanta in the form of a lively dialogue between the Guru and the Sishya (disciple) culminating in the highest Advaitic experience of the disciple. The work deals with topics like Value of human birth ( verses: 2,3,4,), qualifications of the disciple and of an ideal teacher (34, 35), the important disciplines to be practiced (16-19), the seven fundamental questions dealing with subjects like bondage, liberation, Atman etc (51), the instruction of the Upanishad Mahavakya "TATTWAMASI" (243-253) etc. Considered to be an important preparatory text that should be studied and memorized before one steps into the more difficult works like the bhashyas on the "Prasthanatraya", "Viveka-chudamani" is both lucid, simple and exhaustive in its treatment of the fundamental doctrines of Advaita Vedanta. Shankaracharya’s contributions to Vedanta are discussed. He wrote profound poetry, upacharas and commentary on Bhagavad Gita. Prior to Shankaracharya, Mahavakyas were interpreted as boons from devas. Shankaracharya provided a higher meaning of the Vedas and mahavakyas, that culminates in experience of the Absolute Reality. He traveled all over India, built four monasteries, installed temples and formulated the rituals that are practiced today.Guru Vandana in Vivekachudamani is discussed. Guru shishya parampara is a unique aspect of Indian culture and is also seen in dance, music and sculpture work. Shankaracharya pays tribute to his Guru, Govinda Bhagvatpada, who is a representation of Brahman and entire Vedic wisdom.Shankaracharya emphasized that the teachings were not his – they come from Vedas and ancient traditions. Authenticity of Vedas is not dependent on a particular person’s teachings. Each teacher had his own experience of the Truth as proof. Six types of proofs ('pramanas) are discussed.Human birth, longing for freedom, and the company of great souls are the three rare gifts from God.Prema, maitri, kripa and upeksha are discussed. A spiritual seeker should be friendly with fellow seekers, have respect towards those more evolved, sympathy towards those less evolved and keep a long distance away from those who may distract him from his spiritual path.What a wonderful fortune it is to be born as a human being. Human beings alone can throw the light on their own hearts and analyze what is the purpose of human life. Vedanta says: “Death is a comma or a semi-colon, not a full stop”Even among human beings, not many can ask the higher question: “What is my true nature?”Nachiketa’s story and his three boons from Kathopanishad are discussed as a representation of spiritual evolution. The three boons that Nachiketa asks are: (1) Let my father not scold me when I return (2) Teach me rituals to get to heaven and (3) Teach me the reality beyond death. Yama then describes life as a journey for highest spiritual enlightenment.Highest happiness comes when we go beyond happiness and unhappiness, and when we stop looking for happiness all the time.Seven fundamental disciplines are discussed. (1) Discrimination between unreal and the Real (2) Renunciation of what is unreal (3) Self-control: shama, dama, uparati, titisha, shraddha and samadhana (4) Mumukshutam (5) Shravanam (6) Mananam (7) NidishyasanaMumukshutam helps us develop a higher goal. The senses are then withdrawn from their natural focus and redirected towards a higher focus. That automatically give us the first three of the seven disciplines.Spirituality enables us to have a higher ideal in life and give all our thoughts and actions a healthy direction. When we don’t have any desire for worldly or heavenly enjoyments, then we transcend rituals.Vedas emphasize experience. Listen and read the scriptures (Shruti); use your own analysis and logic (Yukti); have your own experience – swanubhuti.

This lecture was given on June 2, 2019 by Swami Tattwamayananda at the Vedanta Society of Northern California. -Transcendentalism’s universal spirit paved the road for the 1893 Parliament of World's Religions and other spiritual/reform movements of the 19th century.-A contrast is drawn between obsessive love of the new and the rejection of all new things. The Sanskrit poet Kalidasa wrote that we should examine everything and accept what should be accepted, whether it is old or new.-Political, social, and economic freedom was not enough. America’s quest for freedom turned to a higher spiritual freedom, which naturally was universal in spirit. -Comparison is made between Emerson’s statement that “nature is the greatest manifestation of the transcendental divine,” Thoreau’s statements, and mantras and dialogues from the Yajur Veda.-Tapas means looking for a higher meaning by withdrawing the senses from external objects and doing introspection. -From Thoreau’s Walden: "In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water, and lo! there I meet the servant of the Bramin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges."-Thoreau is doing tapas here. He connects with “Ritam,” the harmony of the whole existence.-America responded to Oriental wisdom at the emotional level. Europe responded at the intellectual level. -When the mind becomes pure, it is able to catch the true meaning of spiritual texts.-An example is given of Emerson’s understanding of the idea of renouncing the fruits of action, not the action itself found in the Bhagavad Gita. He was able to connect with the ideas of karma, and svadharma. These interpretations even influenced Gandhi later.-Transcendentalists felt that the tools of science and technology are a distraction from our true nature.-Vedanta is the universal natural instinct of a spiritual mind. Look in your own mind, look in nature. You will find Ritam, the harmonizing link. -America’s quest for freedom naturally leads to a quest for higher spiritual freedom.-The transcendentalists and Vedanta both show that by connecting with the divine and sublime in nature, we are able connect with the divine spark within all of us.

Conscious Confidence is like a great tree with deep strong roots; able to withstand storms and tempests, and also provide shelter, stability and nourishment. Sanskrit helps us to plant that tree and deepen those roots by telling us the true and profound meaning of Confidence. That meaning has a four-fold aspect: Focus, Unity, Simplicity, Energy. These four facets give us the F.U.S.E program which uses simple, thought-provoking and self-empowering questions such as What am I giving my attention to right now? and Am I willing to step clear of complications, and make the effort to keep things simple?.

Yajus bedeutet Opferspruch, auch Mantra, das bei Ritualen, Yajnas, verwendet wird. Im engeren sind sind Yajus die Mantras aus dem Yajur Veda. Im Yoga Vidya Wiki findest du einen umfangreichen Artikel zu Yajus, mit vielen Erläuterungen, weiterführenden Links, das Wort in der Devanagari Schrift und in der IAST wissenschaftlichen Transkription mit diakritischen Zeichen. Dieser Audio … „Yajus – Opferspruch – Sanskrit Audio Wörterbuch“ weiterlesen

Yajus bedeutet Opferspruch, auch Mantra, das bei Ritualen, Yajnas, verwendet wird. Im engeren sind sind Yajus die Mantras aus dem Yajur Veda. Im Yoga Vidya Wiki findest du einen umfangreichen Artikel zu Yajus, mit vielen Erläuterungen, weiterführenden Links, das Wort in der Devanagari Schrift und in der IAST wissenschaftlichen Transkription mit diakritischen Zeichen. Dieser Audio … „Yajus – Opferspruch – Sanskrit Audio Wörterbuch“ weiterlesen

Das Om Tryambakam Mantra stammt aus dem Shri Rudram, einer Hymne aus dem Yajurveda. Das Om Tryambakam ist im Rig Veda, im Atharva Veda und im Yajur Veda zu finden. Es wird als Mahamrityunjaya Mantra bezeichnet, als großes lebensspendendes Mantra. http://mein.yoga-vidya.de/profiles/blogs/maha-mrityunjaya-mantra-om .

Das Om Tryambakam Mantra stammt aus dem Shri Rudram, einer Hymne aus dem Yajurveda. Das Om Tryambakam ist im Rig Veda, im Atharva Veda und im Yajur Veda zu finden. Es wird als Mahamrityunjaya Mantra bezeichnet, als großes lebensspendendes Mantra. http://mein.yoga-vidya.de/profiles/blogs/maha-mrityunjaya-mantra-om .

Yajur Veda ist einer der Veden, in den üblichen Aufzählungen der zweite Veda. Yajur Veda besteht aus zwei Wörtern, Yajus und Veda. Veda heißt Wissen, Weisheit und bezieht sich auf die ältesten Weisheitsschriften der Welt. Yajus bedeutet religiöse Verehrung, Gottesverehrung, Hingabe, auch Opfer, Feueropfer. Es ist auch die Bezeichnung für ein heiliges Mantra. Yajur Veda … „Yajur Veda – einer der vier Veden“ weiterlesen