Podcasts about Lesbos

In deze laatste ‘normale’ aflevering van het seizoen bespreken Timo, Dook en Stephanie welke koppels volgens hen nog steeds samen zijn. Dook kan de sekshoofden van de deelnemers niet meer aanzien, Timo vraagt zich af of de LAT-relatie van Eveline en Bart niet wat beter geregeld had kunnen worden, en Stephanie pleit voor een strengere aanpak van RTL. Morgen (11/9) bespreken Anne, Janneke en Jan de reunie, vrijdag (12/9) zijn Timo, Dook en Stephanie er nog één keer met een extra aflevering exclusief op Podimo, waar je na het weekend ook de exclusieve Lesbos-special van Eva, Timo, Till en Bo kan vinden! Heb jij een hot take, spannende achtergrondinformatie of wil je heel graag je mening met ons delen? Stuur ons dan een (voice)berichtje op instagram (@realitycheck_depodcast). Op onze Instagram & TikTok houden we 24/7 alles voor je in de gaten houden uit Reality-TV land. Wil je adverteren in deze podcast? Dat kan! Mail naar adverteren@dagennacht.nlSee omnystudio.com/listener for privacy information.

De dag die je wist dat zou komen is helaas hier: het is de allerlaatste mannenmaandag van dit seizoen. Daarom zijn Steven, Jan en Anne vandaag bij elkaar gekomen in speciale outfit om een iets langere aflevering op te nemen. Anne bespreekt het oh zo zoete einde van het liefdesavontuur van Magda, en krijgt (na enkele roerige weken) zowel Steven als Jan in Team Magda. Jan geeft een ode aan Harry Potter-fan Monique, en Steven geeft zijn mening over de situatie op Lesbos. En daarmee sluiten de mannen het seizoen af. Download hier de Reality Check B&B Vol Liefde BingoWe zijn er iedere maandag t/m donderdag om de aflevering van die dag na te bespreken. Heb jij een hot take, spannende achtergrondinformatie of wil je heel graag je mening met ons delen? Stuur ons dan een (voice)berichtje op instagram (@realitycheck_depodcast). Op onze Instagram & TikTok houden we 24/7 alles voor je in de gaten houden uit Reality-TV land. Wil je adverteren in deze podcast? Dat kan! Mail naar adverteren@dagennacht.nl Je kunt het vakantiegevoel vasthouden met de boxen van HelloFresh. Bekijk het menu op de website: www.hellofresh.nlSee omnystudio.com/listener for privacy information.

Een bomvolle aflevering op mannenmaandag, dus Anne, Jan en Steven zaten er al heel vroeg vandaag weer klaar voor. Anne bespreekt het slotakkoord op Lesbos, waar Ingeborg vertrekt en enkel Lieske overblijft. Is er sprake van liefde tussen Lieske en Pètra, of ontbreekt het aan erotiek? Steven is terug uit Frankrijk en duidt daarom de situatie in de Franse B&B van Illya. Hoe lang duurt het nog voordat Monique ontploft? Tot slot wil Jan het graag nog even hebben over nieuwkomer Nicole in de B&B van Daniël. Waren zijn gevoelens voor Danique wel zo oprecht als hij deed lijken? See omnystudio.com/listener for privacy information.

Title: “Who Commands the Waves and Wind?” Part 1 Text: Acts 27:1-12 FCF: We often struggle enduring in faith when we face circumstances, we know God could spare us from. Prop: Because God's providence often includes opposition from forces of nature, we must look beyond ourselves to endure in faith. Scripture Intro: Turn in your bible to Acts chapter 27. It is even more important for you to turn there today considering that there will be no text on the screen. In a moment, I will read the first 36 verses of Acts 27 from the Legacy Standard bible. You can follow along in the pew bible or in whatever version you prefer. As we hasten onward toward the end of this study in the book of Acts, one which has taken us over two years to get to this point, Luke ushers us toward the final episodes of this last Act of his narrative. Luke's purposes have never been to provide a strict history of the early church. Instead, he has written to confirm to a man named Theophilus, and by extension all believers in Jesus Christ, that what we have believed is true and dependable. In this final Act, Luke has not so subtly shown how God is in control of all things and works all things according to the counsel of His will to accomplish His purposes and complete His story of the world which He has already written. Paul has no more criminal trials to face save one. A hearing before Emperor Nero in Rome. A hearing granted to all Roman citizens who appeal to Caesar. And so, in what could have been a short 24 day trip, we will see that God has other things planned for this apostle. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Most Gracious, Holy, Loving, and Powerful God. You are Alpha and Omega. You are the first and You are the last. From You all of creation has life and by You all of creation consists. There is not one rogue molecule in creation for You control everything for Your glory and for Your purposes. In a day and an age when such doctrines are derided and hated by natural men and even despised by some who claim to be Your people, I pray that we would find comfort and peace in believing that nothing happens without Your plan and consent and without some purpose for which You have established before the foundation of the World. Help us today to see these truths in spite of what our eyes see… we pray this in Jesus' name… Amen. Transition: Let's get right to the text this morning. I.) God's providence often includes opposition from forces of nature, so we must trust the Lord. (1-8) a. 1 - Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 2 - And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica. 3 - The next day we put in at Sidon, and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 4 - And from there we set sail and sailed under the shelter of Cyprus because the winds were against us. i. So, after 2 years of waiting for the Lord Jesus' words to come to pass, that Paul would go to Rome to preach the gospel, it seems that Paul is finally on his way. ii. Paul, along with other prisoners, was transferred into the guard of a centurion who would have been stationed in Judea. A centurion of the Augustan cohort. iii. Luke no doubt provides this information to us to establish secular witness to the events that he is about to describe in the next chapter and a half. iv. Many of the events that follow are quite unbelievable. But Luke has provided enough information to track this Roman Centurion down and ask him directly if such things have occurred. v. Julius charts a merchant ship from Adramyttium, a city in a bay across from the island of Lesbos between Troas and Pergamum. vi. Why does he chart a merchant ship? vii. Quite simply, there was no other way to travel by sea in the Roman Empire. There were vessels of commerce and vessels of war. There was no such thing as passenger vessels. viii. This ship's destination was to travel the coast of Asia minor, no doubt heading back to the Adramyttium. ix. Luke also lists two more of Paul's companions who joined him on this trip and would serve as eye witnesses to all that happened. The first is very obvious. 1. Aristarchus, a Macedonian from Thessalonica, is probably the same Aristarchus who was dragged into the theater to face the rioting crowds in Ephesus in Acts 19. a. Aristarchus is also said to have accompanied Paul to Jerusalem on his most recent visit that has turned into a 2-year plus endeavor. b. It is impossible to know if Aristarchus has been in Jerusalem or Caesarea since Paul was imprisoned. But he seems to have been in Caesarea in time to join Paul on his trip to Rome. 2. The second companion is harder to spot, but since you all are very perceptive people, I'm sure you have spotted Luke in this text. a. In verse 1 it says “we would sail” meaning of course that Paul's companion Luke would join him on this trip too. b. So, both Luke and Aristarchus would be eye witnesses to the events that would follow. x. They sail 70 nautical miles to the city of Sidon in Syria. xi. The church had spread to Sidon some time ago. xii. Julius allowed Paul to leave the ship, probably with a soldier to escort him as waited for the next departure of the Adramyttium ship. xiii. No doubt these believers gave supplies to Paul and his companions for their journey. xiv. But verse 4 delivers a key theme for us in this entire maritime adventure narrative. xv. The winds were against this journey. We see great opposition to this trip from the winds of the Mediterranean Sea. And that opposition will only intensify. xvi. This Adramyttian ship endeavored to sail along the coast of Syria, but instead headed out to sea to be sheltered from the northwestern and western winds by the island of Cyprus. b. 5 - And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 - There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 7 - And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 8 - and with difficulty, we sailed past it and came to a place called Fair Havens, near which was the city of Lasea. i. Sailing between Asia minor and Cyprus along the coast, the Adramyttium ship landed at its next port, Myra of Lycia. ii. No doubt the next stop for this ship would have either been Adramyttium itself or possibly Ephesus. And it probably would not leave for some time… perhaps not even until after winter. iii. Therefore, Julius is forced to chart another ship whose destination would be Italy. iv. We find that Julius charts an Alexandrian ship. These were from the city of Alexandria and would transport grain throughout the Roman Empire, but especially to Rome. v. Having landed in Myra, this ship either came up the coast, past Judea and Syria, and had landed in Myra seeking to head west, or perhaps headed north straight through the Mediterranean toward the easily visible mountainous coast of Asia Minor. vi. We can read between the lines of Luke's record here to understand that the sailing was anything but smooth or predictable. vii. From Cnidus, which was a common port city having two ports, one on the North and one on the South, either they aimed to sail across the Aegean, potentially to Corinth or Athens or perhaps they did intend to sail to the northern edge of Cete to go around the Balkan Peninsula. viii. But because of the dangerous gales, they were forced to once again seek the shelter of the large island of Crete sailing south past the cape of Salmone. ix. Once again, we see the difficulty of the trip and how the forces of nature seem to oppose the will of Jesus and the intention of His apostle. x. With much trouble and very slowly they finally arrive at a southern port on the island of Crete known as Fair Havens near the city of Lasea. c. Summary of the Point: In this maritime adventure which Luke records for us, we could very easily lose the forest for the trees if we are not careful. We could get wrapped up in the adventure of the storm tossed ship and miss the greater message that Luke is revealing to Theophilus and all believers needing assurance that what they have believed is firm and solid. Jesus told Paul 2 years ago that he would go to Rome to preach the gospel… and now the very wind and sea oppose him getting there. But as the sermon title asks… who commands the wind and the sea? John Chrysostom, an early church father said of this passage of scripture, “See how God does not alter or change the order of nature but allows him to sail into unfavorable winds. But even so the miracle happens.” John Chrysostom Homilies on the Acts of the Apostles. In another work he says, “Again trials, again contrary winds. See how the life of the saints is so composed of all these things: he escaped the court, and they fall into a shipwreck and a storm.” John Chrysostom Catena on the Acts of the Apostles. In these two quotes Chrysostom conveys what Luke's aim of this story is. Paul has been shipwrecked before. He has spent much time at sea. Why does Luke record this now? Because Luke, in his final chapter, wishes to convey the absolute sovereignty of God to take His Kingdom to the uttermost parts of the earth. But in that sovereignty, it is not merely raw Power that God is displaying… for the purposes of God are not merely to get His apostle to Rome but also to form and shape Paul's faith. As one commentator said, “God could demonstrate His power by stilling the storm (as in Luke 8:24-25) but also by preserving His servant through it...” “Luke's apologetic is not for a legendary divine man; Paul does not still the storm. But the account portrays Paul's character preserving through testing… as well as speaking wisely and rescuing his fellow passengers by God's power.” God commands the winds and the seas… but that doesn't mean He always works miraculously. Indeed, one of the more wonderous miracles God does is providentially sustaining His people through catastrophe. In this the miracle that occurs is our faith and hope, tested and built. Therefore, knowing that God does not always choose to intervene with miracles… but does keep His promises… we must trust the Lord. Transition: But in the midst of trouble and trial, when everything seems to be against us, and when forces that God says He controls seem to be out of His control… it can be very hard for us to trust God and to know what to do next. Although Jesus has gone to the Father to intercede for us, He has both promised to never leave us and to send the comforter. And the comforter is in our hearts and all the hearts of those who believe. Struggling to see where I'm going? Let's look at verse nine. II.) God's providence often includes opposition from forces of nature, so we must heed counsel from wise and godly people. (9-12) a. 9 - And when considerable time had passed and the voyage was now dangerous, since even the Fast was already over, Paul began to advise them, 10 - and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” i. Luke does not track for us the departure date of this trip, nor does he give us any indication of exactly when Portius Festus took office. ii. So, we don't know exactly how long the trip has taken thus far – but he seems to indicate that what began as a doable trip to Rome has become less and less likely. iii. Luke tells us that the Fast was already over. Most likely Luke is referring the Day of Atonement which occurs in late September to early October depending on the year. iv. And the best guess for dating this trip is in AD 59 when the Day of Atonement occurred on October 5th. v. At this time, mid-September to mid-November becomes increasingly more and more difficult to travel the Mediterranean as the winter months approach. vi. After this period virtually all sea travel would cease until around February. vii. According to a Stanford Geospatial Network model of the Roman World, it is estimated that under ideal conditions, Paul would have been able to make the journey from Caesarea to Rome in just under 24 days. viii. Which means that they probably left with at least that amount of time before really difficult sailing conditions would arise. ix. But as Luke indicates here, violent winds began earlier than usual this year and kept them from making any significant progress. Now they face only more difficult sailing conditions as they head further into October and November. x. In light of this, Paul advises those in charge of the ship that this journey will end not only in the loss of the ship and all its cargo, but also in the loss of life. xi. Essentially Paul is advising wintering in Fair Havens and waiting until February to reembark to Italy. xii. In this we have a few questions. First, is Paul speaking the words of prophesy or merely of human wisdom? If it is prophesy, does it come true? If it is wisdom, what makes Paul such an expert that he would advise seasoned merchant sailors? 1. As to the first question, is Paul speaking the words of prophesy or merely human wisdom – we must conclude that this is NOT prophesy. Why must we conclude that? a. Paul predicts that the ship, its cargo, and the lives of the passengers on the ship would experience heavy damage and great loss. b. Peeking ahead a little, we see Paul predict a little later that every life on board the ship would be saved. When he predicts this, he attributes that prediction to the Word of God communicated by an Angel. 2. Therefore, we must conclude that in this instance, Paul speaks merely by his own wisdom. But if that is so, what makes Paul qualified to speak to such matters? a. Having written II Corinthians sometime before going to Jerusalem, Paul has already told us that he had been shipwrecked 3 times and left afloat in the open sea for a night and a day. b. Luke didn't record any of these for us – but it proves that Paul is no novice passenger on a sea faring vessel. c. It also communicates to us the very real danger of travel on the Mediterranean d. Paul's concerns here are not just for the ship and the cargo but for the lives of the people on board. e. Since these ships were ships of commerce, lives didn't always factor in to the decision making of the owners, captains, and crews of these vessels. xiii. And that seems to remain true even after Paul gives his advice. b. 11 - But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 12 - And because the harbor was not suitable for wintering, the majority reached a decision to set sail from there, if somehow, they could arrive at Phoenix, a harbor of Crete facing southwest and northwest, to spend the winter there. i. Julius, the pilot, and the captain of the ship disagreed. ii. Their reasons are logical but next to the advice of a man of God, they are ultimately quite foolish. iii. The scriptures declare that the wisdom of men is foolishness to God. iv. So, what is the wisdom of men? Unfortunately, it is always tainted by sin. In this particular case… greed. 1. Fair Havens is not a port that provides adequate shelter for wintering. 2. It was not the kind of living conditions the crew desired to spend the next several months. 3. There was a significant risk to the cargo being spoiled or damaged, the ship being beaten up or broken, or even the prisoners escaping. 4. Ultimately the wisdom and logic of men comes down to dollars and cents. v. Instead of heeding the advice of Paul, they determined to get to Phoenix, a port giving great vision to both the South and the Northwest of the Mediterranean. A port right for wintering and one which they could depart from with relative confidence as to their heading. vi. This is the wisdom of men. But it will all go terribly wrong. More on that next week. c. Summary of the Point: Luke's point will continue to be how God's will includes providentially allowing the forces of nature to oppose His people. He preserves us through this, which is a testament to His grace, mercy and power, and He tests and perfects our faith in it. He does not always perform miracles to spare us pain, but miraculously sustains us through pain and difficulty while allowing us to continue to faithfully believe and follow Him, even when it seems as if He is slack in His promises. But as we face these difficult times and days, Paul provides another application for us aside from trusting the Lord. Not only must we continue to trust God in difficult times – but we must also trust the counsel of biblically wise people. Paul provides wise insight. And even though it is not about a “spiritual” or “theological” matter – he should have been heeded. When we face trouble, trial, testing and storms in life, we must look to spiritually mature counselors… NOT JUST for spiritual problems… but for all problems. Why? Because God's Word is sufficient to help us in all things we face. In all life and godliness the Word is sufficient. So, we must go to those who love and live by the Word for advice and counsel. And we must heed their counsel. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and guides our lifestyles? Basics of Faith and Practice: One common objection raised by skeptics of God is whether or not God can create a boulder so large that He could not lift it. It is not typically a question asked in good faith. For regardless of the answer, they think they've proven that He is not all powerful. Whenever someone asks a question that begins with “Could God…” you know immediately that the question is flawed. Why? Because God can… ALWAYS. There is nothing that is impossible with God. Ability is NEVER the question. The real question is about the will of God. And that is demonstrated right here in this text? Could God have stopped the storms? Could God have calmed the sea? We know He could. Why? Because He already did it. The Spirit of God moved on the face of the chaotic waters when He formed the earth. God the Father parted the Red Sea to allow the Israelites to walk on dry land. The Son of God stretched His hand out and said, “Peace, be still” And calmed a storm. My friends the question is NEVER “Can God?” it is always “Will God?” For whatever reason… God allows catastrophe to happen to all men… even His own children. Even His own apostles. Even… His own Son. He allows natural forces and even men's sinful nature to do many things to oppose His children. And we can guess at the whys of that… but maybe for today, we don't need to answer the question why. Because why isn't the right question! Paul addresses a similar argument in Romans 9 when some might complain that they were not elected for salvation and wonder why God judges them for something He did not choose for them to have. Paul says, essentially, you are asking the wrong question. How dare you question God. The right question… is what. In the midst of natural forces opposing me in doing what I know the Lord wishes me to do… What do I do? And this text provides two answers for us. One hinted and the other overtly stated. We must continue to trust the Lord's promises and we must heed the counsel of wise and godly people. But let me expand a bit on this. A few applicational groceries for you to make some spiritual meals with as the week unfolds. 1.) Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that natural forces opposing God's people is a valid reason to question God's Word or character. a. This text alone proves that to question God's promises or God's loving character based on tragic circumstances is absolutely ridiculous. b. God's promises and God's character is not beholden to everything always going right for mankind or even for His chosen people. c. God does work miracles for the sake of His will but He does not ALWAYS do this, nor does He always do miracles in every identical situation that follows that miracle. d. God told Moses to strike the rock and then God told Moses to speak to the Rock. e. Moses struck the Rock twice and both times produced water… but God had OTHER pictures he wished to convey to Moses and to the Israelites by Moses speaking to it instead of striking it. f. Just because God acts differently or allows people to suffer or even die does not mean we are free to begin questioning whether or not God is all good, all powerful, all loving, or all just. g. The creature cannot say such things to the creator. h. His ways are above our ways, His thoughts are higher than our thoughts. i. When we think God has done something unjust… it is because our definition of justice is NOT God's. j. When we think God has done something unloving… it is because our definition of love is NOT God's. k. When we think that God has done something that is not good… it is because our definition of good is NOT God's. l. When we wonder why God didn't do something to prevent catastrophe… it is because we have put God in a box and treated Him as if He is like us… We have made an idol, called it Yahweh, and gotten upset when that fake god doesn't do what we think he should. m. We must repent… not Him. n. God is unchangeable. He does not lie. He does not sin. He is the same as He always has been. o. If life stinks, and catastrophe happens… our conclusion CANNOT be… That God has failed, or that God is a liar. p. This is the height of arrogance and idolatry. q. So what must we believe instead? 2.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially allows natural forces to oppose His people. a. God is absolutely free in His will to act according to His counsel. He has full freedom to do as He wishes and as He permits to ALL of His creation – including men. b. In His grace, His mercy, and His love – God does not desire the death of the wicked. c. That is a completely BONKERS statement. Of all the people that we should think God would be hunting down and squashing out of existence it SHOULD BE… the wicked. d. God is just… and He will judge them for their sin… But God does not actively seek out and kill wicked men. Why? Because we'd all be dead already. e. And here is another Bonkers statement in the scriptures… f. God's Son guaranteed that any who would follow Him would experience trouble. Jesus does not qualify that statement by specifying what trouble we experience. i. Is the trouble from those who might hate us and persecute us? ii. Is the trouble in the daily walk in living holy lives and turning from sin? iii. Is the trouble the common aches and pains and problems that all men face? g. Based on the entire cannon of scripture I think we'd have to say… YES! All of those. h. The scriptures say that all of creation groans in anticipation of the return of Jesus, the King of glory. i. Do you think violent storms that destroy property and lives are part of the creation's groans? ii. Do you think that diseases and sicknesses, aches and pains are part of the creation's groans? iii. Do you think that violent and wicked acts of men to snuff out life are part of creation's groans? i. My friends… God allows forces of nature to oppose all men, including His people, as a sign to us that things ARE NOT AS THEY SHOULD BE! j. When we experience heartache and trouble and problems and pain it should confirm upon us the blessed hope of our King's inevitable return to make all this right! k. If God always saved His people from calamity in miraculous ways… how strong would our faith be? l. Let me ask another question… If you always lifted everything for your child, including the spoon to their mouths, how much muscle would be on their arms? m. Were they called to lift a baby off the railroad tracks to save its life… they would struggle and strain and all would be lost. n. God knows we grow through adversity. We grow through struggle and pain. Not because He made us that way… but because sin has corrupted us THAT MUCH. o. The depravity of man is not some soteriological belief that only impacts us prior to conversion. p. My friends… sanctification – our growth to be more like Christ is long, difficult, fraught with pain and setbacks BECAUSE OF DEPRAVITY! q. The reformers believed and the scriptures agree that we are simultaneously WICKED SINNERS who have been declared righteous in Christ. We are all recovering pagans whose hearts continue to be factories forming idols on a daily basis. r. Therefore, we must believe that God sovereignly and providentially uses even natural disaster… to accomplish His will. Because His will is not ours. s. So what do we do with that? 3.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must continue to trust the Lord. a. Our God has promised that He will never leave us. b. He has promised us that He will seal us until the day of redemption with His Spirit. c. He has promised that He will give grace in a time of need to those who seek it. d. He has promised that He will sustain us to the moment that we have been appointed to die. e. He has promised to raise us up in Christ to join Him in the clouds. f. He has promised that when we join Him there we will always be with Him. g. So we face shipwreck. So we face wicked men shooting at us. So we face disease. So we face loss. So we face death. But we do so, knowing, that God will never forsake the promises He has made to us. We have confidence that if we face these things… God has willed it to be so for some purpose that we may never know. h. We trust Him. i. Trusting Christ does not mean trusting in a list of facts about God. j. Trusting Christ means that when tragedy occurs… we praise the Lord and trust that He is faithful. k. What else should we do? 4.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must heed the counsel of wise and godly people. a. Friends, although we have the Spirit of God in us, although Jesus has promised to never leave or forsake us, and although God in three persons is always present everywhere and when… somehow He knew that that would not be enough for our frailty. b. He knows our weakness indeed. c. And He has given us gifts… i. Apostles to form the church 2000 years ago. ii. Prophets to guide the church in its formation iii. Evangelists to expand the kingdom to the uttermost parts of the earth iv. And pastors/shepherds/ Elders to spiritually care for and equip the church locally to do the work of the ministry which is the edification of the body of Christ. d. In addition to that he has given generational mandates to older believers to care for younger believers and counsel and admonish them in spiritual things. e. He has given fathers to spiritually grow their own children in the nurture and admonition of the Lord. f. He has given all of God's people His Spirit and promises where two or more are gathered and seeking counsel on some of the most difficult things… He is there. g. My friends… when catastrophe surrounds us. When trouble comes. When hope is fading. When we don't know if we can go on. When we don't know what to do. h. God has given us… the church. i. Not perfect. Flawed. But spiritually maturing and matured people who love and live by God's Word. j. Don't buy into the lie that you must see a specialist in the field of your problems to get help. k. If your problems are medical, financial, relational, emotional… and yes… spiritual… You can rest assured that God's word has something to say about it. And wise and godly believers can help you find it and help you pursue it. 5.) Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Repenting of sin and becoming God's child does not give you a life of peace. In fact, it guarantees you a life of hardship. a. There are gospels going out today that seem to assure you that when you pray a prayer your life will be so much better. b. I just saw that MMA fighter Conner McGreggor recently made some kind of profession of faith in Jesus. He stated Jesus is King and that he has never been so at peace since believing this. c. I don't know his heart. I hope he is God's child. Time will tell. d. But here is what I do know. There is a paradox in the Christian life that all outsiders must see before they seek to enter in. e. Although in one sense being a child of God is the most peaceful, wonderful, glorious, amazing, fulfilling, and satisfying things there is… f. In another sense it is a life full of pain, anguish, struggle, hardship, betrayal, failure, frustration, and rejection. And not just in the sense that it is the normal human experience… but beyond that… being a Christian is directly linked to MORE of these than if you were not a Christian. g. Every single Christian in this room affirms this paradox as true. They have lived it. God's word says it. h. Jesus tells everyone to count the cost. He says that the only way to be His disciple is to take yourself, your desires, your comfort, your plans, your lifestyles, your money, your peace, your hope… and nail it to a cross… kill it brutally. Then follow Him. Then… and only then… can you be His disciple. i. He has paid it all… but make no mistake… it will cost you everything. And to true Christians it is a price… we gladly pay. j. If you have counted the cost and desire to follow Jesus, the Elders in this church would love to talk to you about that. Come see us… and don't dilly dally about it. Let me close with a word of prayer from the Apostolic Constitutions Lord God Almighty and true God, nothing compares to you. You are everywhere, and present in all things, but you are not part of your creation. You are not bound by place, and you do not grow old in time. You are not terminated by the ages. You are not deceived by words, and not created by anything. You require no one to look after you, and you are above all corruption. You are free from change, and by nature you never vary. You inhabit inaccessible light. You are invisible by nature, but are known to all thinking people who seek you with a good mind-your people who truly see and who have believed on Christ. You are the God of Israel. Be gracious to me, and hear me, for the sake of your name. Bless those who bow before you, and grant them the requests of their hearts, for their good. Do not reject any of them from your kingdom. Instead, set them apart for you. Guard, cover, and help them. Deliver them from the adversary, and from every enemy. Keep their houses and families safe, and guard them as they come and go. For to you belongs the glory, praise, majesty, worship, and adoration, and to your Son Jesus, your Christ, our Lord and God and King, and to the Holy Spirit, now and always, forever and ever, amen. Benediction: May the One Who makes the vapors ascend in clouds from earth's remotest end, Whose lightings flash at His commands, Who holds the tempest in His hands. Keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. Until we meet again, go in peace.

Vlak voordat B&B-houder Petra een duidelijke keuze maakt in haar liefdesavontuur wordt het grimmig op Lesbos. Een van de deelnemers laat haar ware aard zien, en dat zorgt voor veel oproer in een nieuwe aflevering van De T kijkt TV. Pepijn, Karlijn en Sabine zien ook de mindere kant van een andere deelnemer die last krijgt van territoriumdrift. Ondertussen lukt het Jean Paul niet om een maatbeker te vinden in zijn ‘eigen' B&B. En Sylwia maakt de tongen los omdat ze in een niets verhullende outfit aanschuift bij het ontbijt.See omnystudio.com/listener for privacy information.

Tony Dočekal (Amsterdam, 1992) is a photographer and visual artist. Her work explores identity, belonging, and the friction between autonomy and societal expectations. Working intuitively, she combines personal encounters with quiet observations. Her images balance intimacy and distance, often showing how personal stories and landscapes reflect larger systems.Tony's first book, The Color of Money and Trees, was published by VOID in 2024 and launched at Paris Photo. The work was also exhibited at Biennale Images Vevey alongside her debut short film, Pearls on Credit. She holds a BA in Fine Arts from ArtEZ University of the Arts. In episode 263 Tony discusses, among other things:Her Czech dad and Dutch mum's historyDealing with the ‘weight' of the photographic history of the American road trip genreThe advantage of being an outsiderGetting a dream gig early on - a photobook book about alternative schoolsGoing to Lesbos to cover the refugee crisisWorking with the unhoused for Dutch non-profit the Sheltersuit FoundationThe story behind her picture of a man in a pink frilly dress…… And the one of 9-year-old Lyric in front of a plate of beansThe short film she madeThe amazing 70's-built house she has bought with her partnerReferenced:Josef Koudelka Website | Instagram Become a A Small Voice podcast member here to access exclusive additional subscriber-only content and the full archive of 200+ previous episodes for £5 per month.Subscribe to my weekly newsletter here for everything A Small Voice related and much more besides.Follow me on Instagram here.Build Yourself a Squarespace Website video course here.

El Gobierno de Navarra, junto a la asociación Zaporeak, envía 6.000 euros a Lesbos. Hablamos con Peio García, miembro de Zaporeak, asociación sin ánimo de lucro que lleva comida a refugiados en el campo de Lesbos, en Grecia

Elke zondag checken Vincent en Daniël in bij B&B De Podcast om de perikelen in B&B Vol Liefde te bespreken. ☀️In deze aflevering:Het lijkt op Lesbos niet meer op Pet-ra te draaien, maar om Petra | Het kwartje is éindelijk gevallen bij Dick | Illya en Sylwia hoeven niet meer stiekem kusjes te geven | Jean-Paul is ineens klaar met Renate.Abonneer je op B&B De Podcast in jouw favoriete podcast-app en mis geen enkele aflevering! Volg ons ook op Facebook, Instagram en TikTok!Onze audiovormgeving is gemaakt door Klinker Media. 

De vlag mocht uit vanmorgen, want Till is eindelijk terug van haar liefdesreis naar Napels. Ze mag zich dan ook direct uitspreken over de Italiaanse gebruiken in de B&B's, en doet vervolgens haar zegje over het achterbakse gedrag van Sylwia. Eva buigt zich (voor het eerst dit seizoen) over Dick en vraagt zich af: hoe zou zijn Tinderprofiel eruitzien? En zouden we swipen? Timo is net terug van Lowlands en raapt zijn laatste restjes energie bij elkaar om de situatie op Lesbos te duiden. Zijn we team Petra of team Lieske? Download hier de Reality Check B&B Vol Liefde Bingo Claim hier je tickets voor Podimo at the Park We zijn er iedere maandag t/m donderdag om de aflevering van die dag na te bespreken. Heb jij een hot take, spannende achtergrondinformatie of wil je heel graag je mening met ons delen? Stuur ons dan een (voice)berichtje op instagram (@realitycheck_depodcast). Op onze Instagram & TikTok houden we 24/7 alles voor je in de gaten houden uit Reality-TV land.See omnystudio.com/listener for privacy information.

Die Autorin und Journalistin Franziska Grillmeier berichtet in SWR 1 Sonntagmorgen über Migranten und die todbringende Gefahr des Meereswassers rund um Lesbos - aber auch über die Chancen, die Flüchtende durch ihren Weg übers Wasser bekommen können.

Sorry I can't hang out this weekend, I'm too busy thinking about Joan Cusack as Debbie Jelinsky in the 1993 film Addams Family Values...Shouts out to Lesbos, Boston's Lesbian Newsletter Instagram Send us a textSWAMP stuff:PatreonSocials:TikTok: @theswamppodcastInstagram: @theswamppodBluesky: @theswamppodcast.bsky.socialYouTubeDara's Letterboxd Emily's Letterboxd Our website: https://www.the-swamp-podcast.com/Email: theswamppod@gmail.com

Eindelijk spreekt Rinus zich uit tegen Ingrid. ,,Het is geen B&B vol klussen”, wordt met luid gejuich ontvangen in de studio van De T kijkt TV. Rinus breekt hiermee met het Stanford prison experiment waar de heren in Lesbos aan mee doen. Verder begint de leegte bij Jean Paul ernstige vormen aan te nemen, ondanks het Stockholmsyndroom van Renate. En: was het wel of geen roddelen tussen Daniël en Shirley over Renske? En is dat echt zo erg als Renske het doet voorkomen?See omnystudio.com/listener for privacy information.

De komst van Petra bij Petra op Lesbos zorgt voor een nieuwe verstandhouding tussen de B&B-houder en de goedlachse Lieske. De twee leken voorbestemd voor elkaar, maar door de komst van de nieuwe Petra lijkt er een mooie driehoek zichtbaar te worden. In een nieuwe aflevering van De T kijkt TV zien Karlijn, Sabine en Pepijn hoe vrijgezel Susanne het 'masker' van Jean-Paul een klein tikkeltje opzij duwt en de tandheelkundige routine van Sharon valt bij Dick nog niet in de goede smaak. See omnystudio.com/listener for privacy information.

Eva, Till en Jan bespreken aflevering 12. Eva neemt haar tafelgenoten meer op een pottensafari, want met de komst van Petra (niet te verwarren met Pètra) lijkt de lesbische wind op Lesbos steeds harder te gaan waaien. Jan neemt ons mee naar Rob Frankrijk, want daar heeft hij inmiddels al enkele dagen dagen kunnen genieten van (Jans favoriet) Margot. Is Margot de nieuwe Paul? Jan hoopt van wel! En Till vraagt zich af wat er in vredesnaam gebeurd is met Ingrid. Has she lost it? Download hier de Reality Check B&B Vol Liefde Bingo We zijn er iedere maandag t/m donderdag om de aflevering van die dag na te bespreken. Heb jij een hot take, spannende achtergrondinformatie of wil je heel graag je mening met ons delen? Stuur ons dan een (voice)berichtje op instagram (@realitycheck_depodcast). Op onze Instagram & TikTok houden we 24/7 alles voor je in de gaten houden uit Reality-TV land.See omnystudio.com/listener for privacy information.

I'm overlooking the harbour in Mytilene on the Greek island of Lesbos. Even at 7.30pm, the heat is intense. Over the weekend we have seen more wildfires in Greece, as well as soaring temperatures in Turkey. What are travellers' risks, and options?This podcast is free, as is Independent Travel's weekly newsletter. Sign up here to get it delivered to your inbox. Hosted on Acast. See acast.com/privacy for more information.

Elke zondag checken Vincent en Daniël in bij B&B De Podcast om de perikelen in B&B Vol Liefde te bespreken. ☀️In deze aflevering:Rob heeft nu al kriebels voor Eveline | Magda voelt letterlijke afstand met Fons | Is Ingrid net zo bot als Thijz, we vragen het aan Ammarie | Nog meer roddels over Jean-Paul.Abonneer je op B&B De Podcast in jouw favoriete podcast-app en mis geen enkele aflevering! Volg ons ook op Facebook, Instagram en TikTok!Onze audiovormgeving is gemaakt door Klinker Media. 

Vol ongeloof bespreken Karlijn, Pepijn en Hein het exitgesprek op Lesbos in een nieuwe aflevering van De T kijkt TV. De bosbrand in de B&B van Ingrid was zowel pijnlijk als fascinerend, vooral Frank de supermarktmanager haalt zichzelf keihard door het slijk. Bij Magda krijgt culinair wonder Fons concurrentie van niemand minder dan Bassie, de oesterparty van Jean Paul krijgt extra flair dankzij een beruchte eiersalade en Rayisa heeft een fotobibliotheek waar een paard de hik van krijgt. En: vrijgezel Rob kan zijn erotische spanning voor Eveline niet meer onder stoelen of banken steken. See omnystudio.com/listener for privacy information.

Sappho wurde als die zehnte Muse bezeichnet. Bereits zu Lebzeiten als Poetin über die Küsten von Lesbos bekannt, berührte sie die Menschen mit ihren Worten über Sehnsucht & Liebe bis in die Spätantike. Sie war für die Lyrik das, was Homer für die Epik war. Aber wer war die Frau hinter der Legende? Begnadete Dichterin & Lehrerin? Eine tragische Figur? Eine lesbische Ikone? Lasst es uns herausfinden.Erhältliche Gedichte von Sappho:Sappho: Lieder von Anton Bierl (2021)Sappho. Und ich schlafe allein. Gedichte. von Albert von Schnirnding (2013)Sappho. Scherben – Skizzen. von Dirk Uwe Hansen (2012)Sappho. Liebesgedichte. von Marion Giebel (2007)Quellen & Literatur:AelianAntipatros von SidonAthenaiosCatull, CarmenChamaileon von Herakleia, FragmenteHerodot, HistorienHorazMartial, EpigrameMenander, FragmenteOvid, EpistulePindarPlaton, PhaidrosSappho: Das Arignotalied / Atthis Gedicht, Kölner Neufund, Ode der Aphrodite etc. (online)-----Aly, Sappho, RE, 1920Bierl / Lardinois, Introduction, 2016Bolling, Textual Notes on the Lesbian Poets, 1961Campbell, Greek Lyric 1 (…), 1982Clayman, The New Sappho in a Hellenistic Poetry Book, 2011Dörrie, P.Ovidius Naso (…), 1975DeJean, Fictions of Sappho: 1546–1937, 1989de Kreij, Transmissions and Textual Variants (…), 2015duBois, Sappho (…), 2015Ferrari, Sappho's Gift (…), 2010Finglass, Sappho on the Papyri, 2021Gordon, Introduction: Sappho: Poems and Fragments, 2002Gronewald / Daniel, Ein neuer Sappho Papyrus, in ZPE, 2004Hallett, Beloved Cleis, 1982Ebd., Sappho and her Social Context (…), 1979Hartmann, Frauen der Antike, 2007Hutchinson, Greek Lyric Poetry (…), 2001Jacoby, Das Marmor Parium, 1904 (online)Lardinois / Rayor, Sappho (…), 2014Lardinois. Sappho's Personal Poetry, 2021Ebd., Someone, I Say, Will Remeber Us (…), 2008Lefkowitz, The Lives of Greek Poets, 2012Lidov, Sappho, Herodotus & the Hetaira, 2002Kivilo, Sappho's Lives, 2021Ebd., Early Greek Poets' Lives (…), 2010Mendelsohn, Girl, Interrupted (…), 2015 (Online Artikel)Page, Sappho & Alcaeus, 1955Parker, Sappho Schoolmisstress (…), 1993Reynolds, The Sappho Companion, 2001Voigt, Fragmente von Sappho & Alkaios, 1971Walen, Sappho in the Closet, 1999Weissweiler, Musikalisch-schöpferische Frauen von der Antike bis zum Mittelalter (…), 1999Williamson, Sappho's Immortal Daughters, 1995Winkler, The Contraints of Desire (…), 1990Yatromanolakis, Sappho in the Making (…), 2008Ebd., Alexandrian Sappho Revisited, 1999Zazzorini im Lexikon Musik und Gender (2010) über Sapphischen VersSuda Lexikon onlineParische Chronik“Lost Poems of Greek Poetess Sappho Found” (thearchaeologynewsnetwork)

Comienza el martes con el Día Mundial del Cerebro. Después, el turista musical vuelve de conocer la profesión de ilustrador de libros infantiles y lo hace introduciéndose en una de las aventuras de Mortadelo y Filemón. Nuestro compañero Iván Carretero comienza una nueva sección de verano donde nos descubre a grandes personajes de la historia LGTBI+ como Julio César, Safo de Lesbos o Alejandro Magno. A las ocho conocemos la actualidad y una nueva palabra desde Alcoy: 'cocotet'. Por último, charlamos con David López Canales, autor del libro '¿Una rayita? Por qué en España se consume tanta cocaína y no se habla de ello'.Escuchar audio

WIVES OF THE ROMANS: 1/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024 by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1593 ROMAN WOMEN

Poétesse antique de génie, Sappho reste mal connue : les Grecs, tout en reconnaissant son talent, ont pris ombrage de sa célébrité ! À partir de ses rares poèmes qui nous sont parvenus, Virginie Girod reconstitue un vrai puzzle pour vous faire découvrir cette artiste qui a tant fait parler d'elle.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Classics educator and enthusiast Ben Jackson joins Emile Donovan for a virtual holiday to some of ancient Greece's island city states: Delos, Rhodes, Lesbos and Samos.

A little history lesson for you that you might not have known Headlines

Matthew Bannister onPope Francis, the first Latin American Pope who was noted for his humility and modest lifestyle.Paddy Higson, the TV and film producer once described as “the mother of the Scottish film industry”. Jed Mercurio and Clare Grogan pay tribute.And David Sassoon, the fashion designer who dressed royalty and film stars. Dame Zandra Rhodes tells us about his life.Interviewee: David Willey Interviewee: Rogelio Pfirter Interviewee: Frances Higson Interviewee: Clare Grogan Interviewee: Jed Mercurio Interviewee: Dame Zandra RhodesProducer: Gareth Nelson-DaviesArchive used:Pope Francis, St Peter's Basilica, Vatican, BBC News, 25/04/2025; Cardinal Jorge Mario Bergoglio appears on balcony of St Peter's Basilica addressing large crowd after being elected Pope Francis, BBC News, 13/03/2013; Pope Francis visits Lesbos, Greece, BBC News, 05/12/2021; Pope Francis speech, BBC Parliament, 25/09/2015; Pope Francis Speech, BBC News, 29/07/2013; Pope Francis Speech, 21/04/2025; Pope Francis speech, BBC News, 24/04/2025; Gregory's Girl, Film Promo, Director: David Forsyth;, 1981; Paddy Higson interview, Singular Scots, BBC Radio 4, 05/09/1991; That Sinking Feeling, Film Promo, Director: Bill Forsyth, 1979; Cardiac Arrest, Series 1, Promo, BBC ONE, 21/04/1994;

C dans l'air du 21 avril 2025 : Mort du pape François : l'émotion mondialeIl aura marqué l'Église par son humilité et son ouverture aux plus vulnérables. Douze ans après son arrivée au Vatican, le Pape François, de son vrai nom Mario Bergoglio, s'est éteint ce lundi matin, à l'âge de 88 ans. Premier souverain pontife non-européen, ce fils d'immigrés italiens de nationalité argentine a multiplié les déclarations en faveur de la défense des migrants, de la planète, ou encore de l'entente interreligieuse. On retiendra notamment son discours d'ouverture sur l'homosexualité : "Si une personne est gay et cherche le Seigneur avec bonne volonté, qui suis-je pour la juger ?". Surtout, le pape François s'est posé dès ses débuts comme le défenseur des plus pauvres : "Comme je voudrais une Église pauvre et pour les pauvres !", s'exclamait-il en 2013 au Vatican. À l'annonce de son décès, les hommages de dirigeants du monde entier se sont multipliés, d'Emmanuel Macron, à Vladimir Poutine en passant par JD Vance. Le vice-président américain était d'ailleurs l'un des derniers à avoir rencontré le Pape lors d'une brève visite au Vatican dimanche : "J'ai été heureux de le voir hier, même s'il était manifestement très malade", a-t-il déclaré.Toutes ces dernières années, le pape François a défendu l'immigration et la solidarité avec les migrants. En juillet 2013, c'est à Lampedusa, petite île italienne devenue un symbole de la crise migratoire européenne, que le chef de l'Église effectue son premier déplacement. "La culture du bien-être qui nous amène à penser à nous-mêmes nous rend insensibles aux cris des autres. Elle porte à la mondialisation de l'indifférence", dit-il en regrettant que la Méditerranée soit devenue un cimetière. Depuis Lampedusa, le pape François appelle à "construire des ponts et abattre des murs". Un message qu'il répètera sans cesse, jusqu'à sa venue à Marseille, en 2023. Entre-temps, le pape a créé un ministère chargé des questions migratoires au sein même du Vatican, et ramené une douzaine de réfugiés syriens dans son avion personnel, après un voyage dans le camp de Lesbos, en Grèce. Ces derniers mois, l'immigration est devenue un sujet de crispation avec l'administration Trump, qui a fait des immigrés son bouc-émissaire. Le dialogue avec l'extrême droite catholique européenne est aussi compliqué, le dirigeant de la Ligue italienne, Matteo Salvini, allant même jusqu'à arborer un t-shirt "Mon pape est Jean-Paul II".Autre grand sujet contemporain, l'aide à mourir a suscité d'intenses débats entre l'Église catholique, farouchement opposée, et le sommet de l'État français. "Il y a la tentation de dissimuler derrière des mots doux la violence de ce dispositif, qui est de l'ordre de l'euthanasie ou du suicide assisté", dénonçait il y a un an l'évêque de Nanterre Mgr Matthieu Rougé. Le projet de loi sur la fin de vie, porté par l'ancien Premier ministre Gabriel Attal, a été interrompu par la dissolution de l'Assemblée en juin 2024. Les poids lourds de la majorité se divisent maintenant sur l'avenir du texte, François Bayrou souhaitant scinder le texte en deux parties, tandis que la présidente de l'Assemblée nationale, Yaël Braun-Pivet, demande à ce qu'il soit inscrit à l'agenda de l'hémicycle le plus rapidement possible.Quel héritage va laisser le Pape François ? En quoi son combat en faveur des migrants a suscité des crispations avec l'extrême droite catholique ? Une loi sur la fin de vie va-t-elle aboutir en 2025 ?LES EXPERTS :- Christophe BARBIER - Éditorialiste politique, conseiller de la rédaction de Franc-Tireur- Isabelle DE GAULMYN - Productrice déléguée des Matins de France Culture- François MABILLE - Chercheur au CNRS, au groupe Sociétés, Religions, Laïcité- Isabelle LASSERRE - Ancienne correspondante en Russie, correspondant diplomatique - Le FigaroPRÉSENTATION : Maya Lauqué - REDIFFUSION : du lundi au vendredi vers 23h40PRODUCTION DES PODCASTS: Jean-Christophe ThiéfineRÉALISATION : Nicolas Ferraro, Bruno Piney, Franck Broqua, Alexandre Langeard, Corentin Son, Benoît LemoinePRODUCTION : France Télévisions / Maximal ProductionsRetrouvez C DANS L'AIR sur internet & les réseaux :INTERNET : francetv.frFACEBOOK : https://www.facebook.com/Cdanslairf5TWITTER : https://twitter.com/cdanslairINSTAGRAM : https://www.instagram.com/cdanslair/

Sounds! Album der Woche: Das Berner Kollektiv kündigt ihre dritte Platte «i got a song, it's gonna make us millions» als ihre bislang beste an. Im exklusiven Sounds!-Interview erzählen Nabyla und Jasmina Serag woher diese Überzeugung kommt... ...die beiden Stimmen von Sirens of Lesbos sprechen mit uns aber auch über den Videodreh zum Track «Room333», der in Los Angeles passierte – just als die Stadt von verheerenden Waldbränden heimgesucht wurde. Und auch die ökonomischen Nachteile, die mittlerweile entstehen, wenn man 2025 noch immer als komplette Band touren möchte, kommen zur Sprache. Dazu gibt's viel Musik aus dem neuen Album, das diese Woche unser Sounds! Album der Woche ist. Es gibt Vinyl zu Gewinnen, jeden Abend bis und mit Freitag – nur live in der Sendung!

Dieser New Music Friday wird angeführt von Projekten, die immer wieder staunen lassen: Bon Iver wurde vom Folkie zu einem der einzigartigsten Produzenten und Sänger der Gegenwart. Die Prog-Rock-Altmeister The Mars Volta machen nur noch, worauf sie grad Bock haben. Und die Berner Sirens of Lesbos... ...produzieren den unfassbarsten Pop der Schweiz, auch auf ihrem dritten Album «i got a song, it's gonna make us millions». Hört hört!

This week the Diamond Necklace Affair! But first we catch up. Joe went to Dallas and drank a lot. Woo hoo! Meanwhile, Sarah has watched Severance.In the Rose of Versailles, Jeanne pulls off her biggest “prank” yet. She scams Rohan into buying an ungodly expensive necklace and then immediately gets caught. Then we all go to trial. It goes bad for pretty much everyone especially Marie Antoinette who wasn't even there. Let's see what else… Oscar is accused of being a lesbian and Rosalie gets kidnapped basically. It's a really dense three episodes.

Lesbians and Sex Work The Lesbian Historic Motif Podcast - Episode 309 with Heather Rose Jones In this episode we talk about: Four motifs that connect women loving women and sex work in historic sources Sources used Bennett, Judith and Shannon McSheffrey. 2014. “Early, Erotic and Alien: Women Dressed as Men in Late Medieval London” in History Workshop Journal. 77 (1): 1-25. Beynon, John C. 2010. “Unaccountable Women” in Lesbian Dames: Sapphism in the Long Eighteenth Century. Beynon, John C. & Caroline Gonda eds. Ashgate, Farnham. ISBN 978-0-7546-7335-4 Blackmore, Josiah. 1999. “The Poets of Sodom” in Queer Iberia: Sexualities, Cultures, and Crossings from the Middle Ages to the Renaissance ed. Josiah Blackmore and Gregory S. Hutcheson. Duke University Press, Durham. ISBN 9780822323495 Boehringer, Sandra (trans. Anna Preger). 2021. Female Homosexuality in Ancient Greece and Rome. Routledge, New York. ISBN 978-0-367-74476-2 Burford, E.J. 1986. Wits, Wenchers and Wantons - London's Low Life: Covent Garden in the Eighteenth Century. Robert Hale, London. ISBN 0-7090-2629-3 Cheek, Pamela. 1998. "The 'Mémoires secrets' and the Actress: Tribadism, Performance, and Property", in Jeremy D. Popkin and Bernadette Fort (eds), The "Mémoires secrets" and the Culture of Publicity in Eighteenth-Century France, Oxford: Voltaire Foundation. Choquette, Leslie. 2001. “'Homosexuals in the City: Representations of Lesbian and Gay Space in Nineteenth-Century Paris” in Merrick, Jeffrey & Michael Sibalis, eds. Homosexuality in French History and Culture. Harrington Park Press, New York. ISBN 1-56023-263-3 Craft-Fairchild, Catherine. 2006. “Sexual and Textual Indeterminacy: Eighteenth-Century English Representations of Sapphism” in Journal of the History of Sexuality 15:3 DeJean, Joan. 1989. Fictions of Sappho, 1546-1937. Chicago: University of Chicago Press. ISBN 0-226-14136-5 Donoghue, Emma. 1995. Passions Between Women: British Lesbian Culture 1668-1801. Harper Perennial, New York. ISBN 0-06-017261-4 Engelstein, Laura. 1990. "Lesbian Vignettes: A Russian Triptych from the 1890s" in Signs vol. 15, no. 4 813-831. Garber, Marjorie. 1992. Vested Interests: Cross-Dressing and Cultural Anxiety. Routledge, New York. ISBN 0-415-91951-7 Faderman, Lillian. 1981. Surpassing the Love of Men. William Morrow and Company, Inc., New York. ISBN 0-688-00396-6 Gilhuly, Kate. 2015. “Lesbians are Not from Lesbos” in Blondell, Ruby & Kirk Ormand (eds). Ancient Sex: New Essays. The Ohio State University Press, Columbus. ISBN 978-0-8142-1283-7 Habib, Samar. 2007. Female Homosexuality in the Middle East: Histories and Representations. Routledge, New York. ISBN 78-0-415-80603-9 Haley, Shelley P. “Lucian's ‘Leaena and Clonarium': Voyeurism or a Challenge to Assumptions?” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Ingrassia, Catherine. 2003. “Eliza Haywood, Sapphic Desire, and the Practice of Reading” in: Kittredge, Katharine (ed). Lewd & Notorious: Female Transgression in the Eighteenth Century. The University of Michigan Press, Ann Arbor. ISBN 0-472-11090-X Jones, Ann Rosalind & Peter Stallybrass. 1991. “Fetishizing gender: constructing the Hermaphrodite in Renaissance Europe” in Body guards : the cultural politics of gender ambiguity edited by Julia Epstein & Kristina Straub. Routledge, New York. ISBN 0-415-90388-2 Jones, Heather Rose. 2021. “Researching the Origins of Lesbian Myths, Legends, and Symbols” (podcast). https://alpennia.com/blog/lesbian-historic-motif-podcast-episode-201-researching-origins-lesbian-myths-legends-and Katritzky, M.A. 2005. “Reading the Actress in Commedia Imagery” in Women Players in England, 1500-1660: Beyond the All-Male Stage, edited by Pamela Allen Brown & Peter Parolin. Ashgate, Burlington. ISBN 978-0-7546-0953-7 Klein, Ula Lukszo. 2021. Sapphic Crossings: Cross-Dressing Women in Eighteenth-Century British Literature. University of Virginia Press, Charlottesville. ISBN 978-0-8139-4551-4 Kranz, Susan E. 1995. The Sexual Identities of Moll Cutpurse in Dekker and Middleton's The Roaring Girl and in London in Renaissance and Reformation 19: 5-20. Merrick, Jeffrey. 1990. “Sexual Politics and Public Order in Late Eighteenth-Century France: the Mémoires secrets and the Correspondance secrète” in Journal of the History of Sexuality 1, 68-84. Merrick, Jeffrey & Bryant T. Ragan, Jr. 2001. Homosexuality in Early Modern France: A Documentary Collection. Oxford University Press, New York. ISBN 0-19-510257-6 Rizzo, Betty. 1994. Companions without Vows: Relationships among Eighteenth-Century British Women. Athens: University of Georgia Press. ISBN 978-0-8203-3218-5 Sears, Clare. 2015. Arresting Dress: Cross-Dressing, Law, and Fascination in Nineteenth-Century San Francisco. Durham: Duke University Press. ISBN 978-0-8223-5758-2 Shapiro, Michael. 1994. Gender in Play on the Shakespearean Stage: Boy Heroines and Female Pages. Ann Arbor. Van der Meer, Theo. 1991. “Tribades on Trial: Female Same-Sex Offenders in Late Eighteenth-Century Amsterdam” in Journal of the History of Sexuality 1:3 424-445. Vanita, Ruth and Saleem Kidwai, eds. 2000. Same-Sex Love in India: Readings from Literature and History. St. Martin's, New York. ISBN 0-312-22169-X Velasco, Sherry. 2011. Lesbians in Early Modern Spain. Vanderbilt University Press, Nashville. ISBN 978-0-8265-1750-0 Wahl, Elizabeth Susan. 1999. Invisible Relations: Representations of Female Intimacy in the Age of Enlightenment. Stanford University Press, Stanford. ISBN 0-8047-3650-2 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

El periodista Hibai Arbide firma 'Con el agua al cuello', un ensayo que nos acerca a la peor frontera de Europa donde más de cien mil personas han sido abandonadas a la deriva en mar abierto tras ser interceptadas en el agua cuando intentaban llegar al as islas griegas. En solo diez años, Lesbos y otras islas griegas han pasado de ser un ejemplo de solidaridad, a un lugar donde se cometen atrocidades cada día, ¿qué ha pasado?

En este Día Internacional de la felicidad nos preguntamos por qué nos afecta tanto en nuestro estado de ánimo tantos días de lluvia. Con el compañero del equipo de deportes, Alex Garcia, tomamos el pulso al inicio de la Copa de la Reina de baloncesto que arranca hoy en Zaragoza. Charlamos con el periodista Hibai Arbide (residente en la isla de Lesbos) de las devoluciones en caliente que se realizan en Grecia desde hace años y que narra en su nuevo libro ‘Con el agua al cuello'. Con Benjamin Gaya seguimos analizando al ser humano desde el punto de vista de la antropología. Hoy nos fijamos en cómo nuestras redes sociales, o redes de apoyo, son fundamentales para nuestro desarrollo como individuos y sociedad

Las devoluciones en caliente se han convertido en elemento estructural de la gestión fronteriza en el Mediterráneo. No es sadismo, es una estrategia. Las políticas migratorias se han convertido en políticas asesinas y lo contamos con el periodista Hibai Arbide Aza y su libro “Con el agua al cuello. Muertes y devoluciones en caliente en la peor frontera de Europa” en el que narra, desde Lesbos, una década de políticas migratorias salvajes. Analizamos este maltrato sistémico hacia las personas migrantes y la comisión de atrocidades e ilegalidades de forma abierta por parte de guarda costera, gobiernos y agencias como Frontex. Y hablamos de la externalización de fronteras y la necropolítica migratoria europea con el periodista José Bautista. Más información aquí: https://bit.ly/DevolucionesCC1477 Haz posible Carne Cruda: http://bit.ly/ProduceCC

EPISODE 131 | Hotlantis: The Lost Continent We all love mysteries, and Atlantis is one of the biggest ones. Was it a real place or just an allegory? If real, then where was it? Many people have spent a lot of time and money trying to discover the answer to that question.  Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee. Review us here or on IMDb. And, seriously, subscribe, will ya? SECTIONS 02:22 - Let the Mermaids Flirt with Me - Plato's Timaeus and Critias describe Atlantis, Utopia, probably just an allegory, Tertullian's "On Baptism", Elysium, Plato references Solon 08:44 - When the Levee Breaks - Atlantias by Hellanicus of Lesbos, the disaster at Helike, Altantipedia 14:00 - Mediterranean Sundance - Crantor believed it, the Pillars of Hercules, in the Mediterranean: Santorini (Thira), the Minoans, Robert Graves thought it was Pharos, Robert L. Scranton liked Lake Copais, other Med locales 21:08 - Atlantic - Ignatius Donnelly and Pierre-Marie Termier chose the Azores, hyperdiffusionism, Otto Muck thought about the Mid-Atlantic Range and the Carolina Bays, Bory de Saint-Vincent liked the Canary Islands (and pillow lava), Jorge Maria Ribero-Meneses considered the Cachucho Plateau, some liked the Spartel Bank, Paul Dunbavin liked the the Irish Sea, Stel Pavlou changes the timeline, the Richart Structure in Mauritania 28:48 - Abraham Ortelius drew a map, Athanasius Kircher expanded that work and thought Atlantis connected North America with Africa 31:02 - New World - Edgar Cayce's visions pointed to Bimini, the Bimini Road, the Blake Plateau, the Sargasso Sea, J.M. Allen thinks of the Incans and Bolivia, mythological places, Antarctica  36:40 - Underwater Love - Olaus Rudbeck preferred Sweden, Jürgen Spanuth like Northern Europe, Helena Blavatsky's Theosophy and root races, Jörg Lanz von Liebenfels and Guido von List create Ariosophy ("the wisdom of the Aryans"), the Nazis took that ball and ran with it 41:33 - Palace of the Brine - CTs like ancient aliens, the Vatican, the Illuminati; Tony O'Connell of Atlantapedia's central Mediterranean theory, my own take on it all Music by Fanette Ronjat More Info Atlantipedia website Timaeus By Plato Critias By Plato Finding Atlantis in the depths of Plato On Baptism by Tertullian Atlantis isn't real, but here are all the places it could have been in Popular Science Atlantis on History.com Atlantis at National Geographic  Atlantis - An Investigation on Storymaps Top 10 Amazing Facts About the Lost City of Atlantis The ‘truth' behind Atlantis – Christopher Gill on Plato's Atlantis Story Where is the Lost City of Atlantis — and Does it Even Exist? in Discover Is Atlantis Real? The Truth Behind the Atlantis Myth Was there a real Atlantis? on How Stuff Works Plato's Atlantis Before Plato on Beachcombing's BIzarre HIstory Blog WHO ELSE WROTE ABOUT ATLANTIS? Findings on Santorini Point to “Lost Island of Atlantis” Origins How the Ancient Greek City of Helike Was Destroyed and Rediscovered Wrath of a God or Nature: The Demise of Helike What Are the Pillars of Hercules Mentioned in Greek Mythology? The Pillars of Heracles at the Plato Project How the Discovery of ‘Atlantis' Made Big News Then Faded Away The Mysteries of Lake Copais and the Island Fortress of Gla The Sunken City That Might Be Atlantis Atlantis Location Hypothesis 10 mysterious locations to find the lost city of Atlantis WHERE IS ATLANTIS?: PILLARS OF HERACLES, A SEA OF MUD AND MONSTERS IN THE DEEP Atlantis, Lake Tritonis, and Pharos Ignatius L. Donnelly in the Scholarly Community Encyclopedia  Master of Disaster, Ignatius Donnelly in the Public Domain Review Are the Misty Peaks of the Azores Remnants of the Legendary Atlantis? The Canary Islands And The Atlantis Legend Pillow basalt more than a kilometer above sea level Lost city of Atlantis believed found off Spain The Mystery of Carolina Bays Location hypotheses of Atlantis Hunting Atlantis TV show “Be Vewy Quiet. I'm Hunting Atlantis.” What Exactly Is the Eye of the Sahara, aka the Richat Structure? Ancient Saharan Origins of East African Bantus: The Land of Atlantis and Egypt Atlantis on the Green Sahara The Infamous Map of Atlantis on Cryptid Campfire How the imaginary island of Atlantis was mapped on Vox Bimini Road/The Lost City of Atlantis Why Some People Think Bimini Road Is A Lost Highway To Atlantis on All That's Interesting Ep. 128 | Estimated Prophets: Nostradamus & Cayce The Island of Atlantis Discovered The Blake Plateau: A Southern Treasure Deep Sea Corals: The depths of the Blake Plateau Ep. 103 | Down in Bermuda, It's Easy to Believe: The Devil's Triangle The Sargasso Sea: why this ‘golden floating rainforest' urgently needs protecting at Greenpeace Mysteries of the Sargasso Sea Atlantis: The Andes Solution : The Discovery of South America As the Legendary Continent of Atlantis by John Blashford-Snell Exploring Atlantis and Lemuria Is Atlantis in Antarctica Atlantis on the H. P. Lovecraft Wiki Swedish Visions of Atlantis – Olof Rudbeck the Elder's Atlantica Atlantis Then and Now on the Theosophical Society website Eight unbelievable theories about Atlantis - that people actually believed! Atlantis Conspiracy website Lost city of Atlantis rises again to fuel a dangerous myth in The Guardian Atlantis: The Lost Continent Finally Found by Arysio Santos  Joining The Dots: Plato's Atlantis in the Central Mediterranean by Tony O'Connell  Follow us on social: Facebook Twitter Bluesky Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a 2022 Gold Quill Award, 2022 Gold MarCom Award, 2021 AVA Digital Award Gold, 2021 Silver Davey Award, 2020 Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER 

4/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1621 Handball women of Rome

8/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1534 British Museum women of Rome

7/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1885 Roman home life

6/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1835 Women of Rome pleading with a Roman general

1/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 79 AD Pompeii women of Rome

5/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1700s Sabine Women

3/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1608 Women of Rome mythology

2/8: The Missing Thread: A Women's History of the Ancient World Hardcover - by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1589 Engraving women of Rome mythology

"Ten thousand of your children perished in my palm, Your Grace, she thought, slipping a third finger into Myr. Whilst you snored, I would lick your sons off my face and fingers one by one, all those pale sticky princes. You claimed your rights, my lord, but in the darkness I would eat your heirs." Professor of Cerseiology at the University of Lesbos, Rohanne, joins us to do a deep dive about Cersei, queerness, and the importance of complex narratives. Where to find Rohanne: https://x.com/cyrilwoodcock and https://bsky.app/profile/cyrilwoodcock.bsky.social Essays and resources mentioned in the episode: A Most Uncommon Woman: Cersei Lannister's Gender Trouble by Rohanne and Lo the Lynx https://lothelynx.wordpress.com/2021/10/17/a-most-uncommon-woman-cersei-lannisters-gender-trouble/  Rohanne's psychoanalytic analysis of Jaime and Cersei's relationship: https://www.youtube.com/live/vLi47CKhFPA?si=tJL7BpchfyqTXY4Q  Rohanne on Melisandre and PTSD on NotACast: https://open.spotify.com/episode/0VPklta6R9p7JLxVfoRQj1?si=2f98e700206745b6  Scholarly works mentioned in this episode-  The Traffic in Women by Gayle Rubin https://summermeetings2013.wordpress.com/wp-content/uploads/2013/04/rubin-traffic.pdf  This Sex Which Is Not One by Luce Irigaray https://www.columbia.edu/itc/architecture/ockman/pdfs/feminism/Irigaray.pdf  Tori Amos being Cersei- https://youtu.be/a9zAE3qL-sU?si=rtxQExndYDxKZDBu and https://youtu.be/tQ9mpu-t-7Y?si=mz83A5W2kXfMA4E6  Rohanne's Cersei playlist https://open.spotify.com/playlist/5Vqe6prPlLf54kdP0iYX2W Music credits: "Spring Thaw" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ ---- Eliana's twitter: https://twitter.com/arhythmetric Eliana's reddit account: https://www.reddit.com/user/glass_table_girl Eliana's blog: https://themanyfacedblog.wordpress.com/ Chloe's twitter: https://twitter.com/liesandarbor Chloe's blog: liesandarborgold.com Intro by Anton Langhage

5/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1862 sappho

6/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1896 Sappho

7/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1917 Sappho

8/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 2022 Sappho

3/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1806 SAPPHO

4/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1809 SAPPHO

2/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1800 SAPPHO

1/8: The Missing Thread: A Women's History of the Ancient World Hardcover – July 30, 2024  by  Daisy Dunn  (Author) https://www.amazon.com/Missing-Thread-Womens-History-Ancient/dp/0593299663 Around four thousand years ago, the mysterious Minoans sculpted statues of topless women with snakes slithering on their arms. Over one thousand years later, Sappho wrote great poems of longing and desire. For classicist Daisy Dunn, these women—whether they were simply sitting at their looms at home or participating in the highest echelons of power—were up to something much more interesting than other histories would lead us to believe. Together, these women helped to make antiquity as we know it. In this monumental work, Dunn reconceives our understanding of the ancient world by emphasizing women's roles within it. The Missing Thread never relegates women to the sidelines and is populated with well-known names such as Cleopatra and Agrippina, as well as the likes of Achaemenid consort Atossa and Olympias, a force in Macedon. Spanning three thousand years, the story moves from Minoan Crete to Mycenaean Greece, from Lesbos to Asia Minor, from the Persian Empire to the royal court of Macedonia, and concludes with Rome and its growing empire. The women of antiquity are undeniably woven throughout the fabric of history, and in The Missing Thread they finally take center stage. 1760 SAPPHO