Podcasts about Einat

In this episode, the final episode of the We Should All Be Zionists Podcast, Einat leaves us with a note of optimism: changing attitudes in the Arab world. Though October 7th oddly galvanized much of the world against Israel, there are those, still, from even the most unlikely of places, who have stood by Israel's side and done even more for peace. We Should All Be Zionists means all, including Arabs and Muslims. 

We return next week with a new episode of 18 Questions, 40 Israeli Thinkers. In the meantime, enjoy this earlier interview with Einat Wilf, recorded Nov. 25, 2024. The true enemy in Israel's current war, Einat Wilf says, is what she calls "Palestinianism."Once part of the Israeli left, Einat Wilf is a popular political thinker on Israel, Zionism, and foreign policy. Her 2020 co-authored book, "The War of Return," outlines what she believes lies at the core of the Palestinian-Israeli conflict: the Palestinian people's "Right of Return" is what makes this conflict unresolvable.Einat served in Israel's Knesset from 2010 to 2013 and now lectures and writes widely on contemporary issues. She is the author of seven books and hosts the "We Should All Be Zionists" podcast. She has a BA from Harvard, an MBA from INSEAD in France, and a PhD in Political Science from the University of Cambridge. Now, Einat joins Sruli Fruchter to answer 18 questions on Israel, including what Palestinianism is, why Israel's war aims are flawed, and the future of Gaza.Here are our 18 questions:As an Israeli, and as a Jew, how are you feeling at this moment in Israeli history?What has been Israel's greatest success and greatest mistake in its war against Hamas?How do you think Hamas views the outcome and aftermath of October 7—was it a success, in their eyes? What do you look for in deciding which Knesset party to vote for?Which is more important for Israel: Judaism or democracy?Should Israel treat its Jewish and non-Jewish citizens the same?What role should the Israeli government have in religious matters?Now that Israel already exists, what is the purpose of Zionism?Is opposing Zionism inherently antisemitic?Is the IDF the world's most moral army?If you were making the case for Israel, where would you begin?Can questioning the actions of Israel's government and army — even in the context of this war — be a valid form of love and patriotism?What do you think is the most legitimate criticism leveled against Israel today?Do you think peace between Israelis and Palestinians will happen within your lifetime?What should happen with Gaza and the Palestinian-Israeli conflict after the war?Is Israel properly handling the Iranian threat?Where do you identify on Israel's political and religious spectrum, and do you have friends on the “other side”?Do you have more hope or fear for Israel and the Jewish People?

In 2018, Einat wrote an essay about the riots that were shaking the ground of the border between Israel and Gaza. Einat understood then that the unrest wasn't about just better living conditions -- they were an expression of the desire to "return" to Israel -- violently. Then, Blake Flayton joins for a conversation about Jewish/Palestinian appropriation in Yafo bookstores. 

In this episode, Einat discusses her topic of expertise: the Palestinian "right of return," which, as we have covered many times, is not a "right" enshrined anywhere in international law, nor would it be, for many people, a return. What do Western states not understand about this concept? Plus: a new addition to The War of Return, post-October 7th, and a conversation with Blake Flayton on the failings of Prime Minister Netanyahu and proposals for Gaza's future. 

In this episode, recorded at the end of December 2024, Einat examines the arguments of Peter Beinart, a Jewish columnist in a favor of a one, non-Jewish state solution to the Israeli-Palestinian conflict, and of resettling Palestinian "refugees" from the 1948 war inside of Israel. Then, Blake Flayton joins the conversation to discuss "Holocaust envy." 

This week, Yonit is joined by CNN anchor and global affairs analyst Bianna Golodryga, as scenes of joy and relief unfold with the return of seven more hostages. With another three set to be released on Saturday, they discuss the week's key developments and speak with Dr. Einat Yehene, Head of the Rehabilitation Division at the Hostages Families Forum. Together, they examine the short  and long-term effects of captivity on the released hostages—and on an entire nation. Join our Patreon community as a Friend of the Pod, Family Member, or just get access to specific bonus episodes (like When Harry met Sally): https://www.patreon.com/unholypod Get an exclusive TGIF Unholy Tote Bag: https://bit.ly/4gxErC5 You can find our social links here: https://linktr.ee/unholypod

We're taking a week off from our main podcast, but we want to share with you an episode of our new podcast, 18 Questions, 40 Israeli Thinkers, recorded on Nov. 25. Subscribe to on Spotify or Apple Podcasts to catch the latest episode every Monday. The true enemy in Israel's current war, Einat Wilf says, is what she calls "Palestinianism."Once part of the Israeli left, Einat Wilf is a popular political thinker on Israel, Zionism, and foreign policy. Her 2020 co-authored book, "The War of Return," outlines what she believes lies at the core of the Palestinian-Israeli conflict: the Palestinian people's "Right of Return" is what makes this conflict unresolvable.Einat served in Israel's Knesset from 2010 to 2013 and now lectures and writes widely on contemporary issues. She is the author of seven books and hosts the "We Should All Be Zionists" podcast. She has a BA from Harvard, an MBA from INSEAD in France, and a PhD in Political Science from the University of Cambridge. Now, Einat joins us to answer 18 questions on Israel, including what Palestinianism is, why Israel's war aims are flawed, and the future of Gaza.This interview was held on Nov. 25.Here are our 18 questions:As an Israeli, and as a Jew, how are you feeling at this moment in Israeli history?What has been Israel's greatest success and greatest mistake in its war against Hamas?How do you think Hamas views the outcome and aftermath of October 7—was it a success, in their eyes? What do you look for in deciding which Knesset party to vote for?Which is more important for Israel: Judaism or democracy?Should Israel treat its Jewish and non-Jewish citizens the same?What role should the Israeli government have in religious matters?Now that Israel already exists, what is the purpose of Zionism?Is opposing Zionism inherently antisemitic?Is the IDF the world's most moral army?If you were making the case for Israel, where would you begin?Can questioning the actions of Israel's government and army — even in the context of this war — be a valid form of love and patriotism?What do you think is the most legitimate criticism leveled against Israel today?Do you think peace between Israelis and Palestinians will happen within your lifetime?What should happen with Gaza and the Palestinian-Israeli conflict after the war?Is Israel properly handling the Iranian threat?Where do you identify on Israel's political and religious spectrum, and do you have friends on the “other side”?Do you have more hope or fear for Israel and the Jewish People?Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this episode, in which two essays are read, Einat lays the myth to rest that Yitzhak Rabin's assassination derailed the peace process between the Israelis and Palestinians. Why is the tenure of Rabin so mythologized and glorified? And if Yigal Amir did not truly kill the peace process, then what did? 

In this episode, Einat reads two short essays concerning the 2020 Trump Peace Plan for Israel/Palestine, which offered the Palestinians a state. Why did many even on the Israeli left support the proposal that was deemed inadequate? Then, Blake Flayton joins the conversation to dissect if the two-state solution is really dead, and what, for the time being, can serve in its place. 

Send us a textIn Episode #19, Dr. Kenny Friedman and Rabbi Yisroel Bernath have a wide-ranging conversation about wines they have recently enjoyed, lots of current events in the wine world, and drink two wines and discuss: the Dalton, Asufa, Grounded, Zuriman, 2023 and the Einat, Lonely Cat, Petit Verdot, 2020.Rabbi Bernath talks about two other wines he has had recently: Eola Hills, Pinot Noir, 2021 and Le Grand Secret, Sancerre, 2023. Kenny talks about the Camuna Winery in  Philadephia, orange wines including the GRW, Rkatsiteli, Qvevri Collection, Orange Wine, 2022, and the Shirah, Albarino, Orange, 2023.They discuss Feldstein Winery and new offerings from Avi Feldstein as well as the topic of wine pricing.But that's just the very basic premise of this new podcast, as Kenny and Rabbi touch on all sorts of topics, shooting from the hip and enjoying wine together as two friends.Support the showEmail your questions and comments to kosherwinepodcast@gmail.com

The true enemy in Israel's current war, Einat Wilf says, is what she calls "Palestinianism."Once part of the Israeli left, Einat Wilf is a popular political thinker on Israel, Zionism, and foreign policy. Her 2020 co-authored book, "The War of Return," outlines what she believes lies at the core of the Palestinian-Israeli conflict: the Palestinian people's "Right of Return" is what makes this conflict unresolvable.Einat served in Israel's Knesset from 2010 to 2013 and now lectures and writes widely on contemporary issues. She is the author of seven books and hosts the "We Should All Be Zionists" podcast. She has a BA from Harvard, an MBA from INSEAD in France, and a PhD in Political Science from the University of Cambridge. Now, Einat joins us to answer 18 questions on Israel, including what Palestinianism is, why Israel's war aims are flawed, and the future of Gaza.This interview was held on Nov. 25.Here are our 18 questions:As an Israeli, and as a Jew, how are you feeling at this moment in Israeli history?What has been Israel's greatest success and greatest mistake in its war against Hamas?How do you think Hamas views the outcome and aftermath of October 7—was it a success, in their eyes? What do you look for in deciding which Knesset party to vote for?Which is more important for Israel: Judaism or democracy?Should Israel treat its Jewish and non-Jewish citizens the same?What role should the Israeli government have in religious matters?Now that Israel already exists, what is the purpose of Zionism?Is opposing Zionism inherently antisemitic?Is the IDF the world's most moral army?If you were making the case for Israel, where would you begin?Can questioning the actions of Israel's government and army — even in the context of this war — be a valid form of love and patriotism?What do you think is the most legitimate criticism leveled against Israel today?Do you think peace between Israelis and Palestinians will happen within your lifetime?What should happen with Gaza and the Palestinian-Israeli conflict after the war?Is Israel properly handling the Iranian threat?Where do you identify on Israel's political and religious spectrum, and do you have friends on the “other side”?Do you have more hope or fear for Israel and the Jewish People?

In this episode, Einat sheds light on "the new Zionists," the wave of young, courageous Jews in the Diaspora who are pushing back against anti-Zionism, the new form of antisemitism. These Jews understand that nothing will ever be good enough for those demanding they give up a key part of their identity. Then, Blake Flayton joins the conversation to discuss the cascading hatred on college campuses after the October 7th massacre and how best to combat it. 

In this episode, Einat presents a concept that some westerners have a hard time understanding: although Jews make up the numerical majority in the State of Israel, they perceive themselves as the minority, and although Arabs in the State of Israel are the numerical minority, they perceive themselves, looking at the region at large, as very much in the majority. Then, columnist Blake Flayton joins the conversation to discuss the Mizrahi identity and Arab governance. 

In this episode, Einat co-writes with two young Arabs from the UAE about the possibility of a Muslim form of Zionism, a Middle East that embraces Israel. For this new generation, wars against the Jewish state can be seen as wasteful and a distraction. Then, columnist Blake Flayton joins to discuss Muslim society within Israel and the current war with Iran. 

“I never thought there's antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done . . . apparently, not.” Einat Admony is a chef, cookbook author, comedian, and social media star who grew up in Bnei Brak, Israel. With parents from Iran and Yemen, Einat spent her childhood in the kitchens of Mizrahi, Sephardi, and Ashkenazi neighbors. Learn about her family's deep-rooted Jewish heritage in Iran and the broader Middle East. Along with her mother Ziona's journey from Iran to Israel in 1948, Einat discusses the antisemitism she's dealt with online and on the streets in the past year. Hear her stories of Jewish-Muslim coexistence in Iran and memories of spices and perfumes that inspire Einat's dishes. Her cookbooks Balaboosta and Shuk, along with her Manhattan restaurant Balaboosta, reflect a blend of tradition and innovation. “You could not have Judaism today, if it were not for the Jews of Iran,” says Houman Sarshar, an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. Sarshar highlights the historical relationship between Iran and Israel, noting that Iran was the second Muslim-majority country to recognize Israel post-1948.  The conversation also touches on the challenges faced by Jews in Iran, their cultural integration, and the impact of the 1979 Islamic Revolution.  —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: EINAT ADMONY: I've been in Israel a few months ago. It's like you always feel loved, you always feel supported. It's still home. It's always going to be my home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not.  This is The Forgotten Exodus. Today's episode: Leaving Iran. MANYA: Whether she's deviling eggs soaked in beet juice, simmering Oxtail in shawarma spices, or sprinkling za'atar on pastry dough, chef Einat Admony is honoring her family's Middle Eastern heritage. Both the places where they have lived for generations, as well as the place they have and will always call home: Israel.   EINAT/Clip: Start with brushing the puff pastry with olive oil and za'atar. Have some feta all around and shredded mozzarella. Take the other sheet and just cut it to one inch strips. Now we're going to twist. Need to be careful. Now we're just gonna brush the top with the mix of oil and za'atar. Get it some shiny and glazy. This is ready for the oven. Bake at 400 until it's golden. That's it super easy, just sprinkle some za'atar and eat. MANYA: For the chef, author, reality TV star, and comedian, food reflects the Zionist roots that have been a constant for Einat, the self-made balaboosta, who is largely credited with introducing Israeli cuisine to the U.S. That love for Israel goes back generations, long before the modern state existed, when her maternal ancestors lived in the land, that until 1935 was known as Persia, but is now known as Iran. Her own mother Ziona, the third of seven siblings, was even named for the destination where Einat's grandparents aspired to one day raise their family. Returning home to the land of Zion from which Jews had been exiled centuries earlier was always the goal. When you ask her why, Einat laughs in disbelief.  EINAT: Why? Why? That's homeland. I think a lot of Jewish people for hundreds of years was, that's in every prayer, it's in every Shabbat dinner evening. MANYA: The hatred directed toward Israel by Iran's regime in the form of the deadly attacks on Israel by Iran-backed terrorist groups and the Islamic Republic of Iran itself make it hard to believe that Iran was once a place where Jews and the Zionist movement thrived. But in fact, Iran's history includes periods when the wide-open roads between Iran and Israel ran two ways and the countries not only lived in harmony but worked in close partnership.  Iran was the second Muslim-majority country after Turkey to recognize the modern state of Israel after its formation in 1948, and the two established diplomatic ties. Regular flights ran between Tehran's Mehrabad International Airport and Tel Aviv's Ben Gurion airport.  SARSHAR: We cannot overlook the fact that since October 29, 539 BCE the Jewish community of Iran remains to this day the largest community of Jews anywhere in the Middle East outside the state of Israel. To this day. You could not have Judaism today, if it were not for the Jews of Iran.  MANYA: Houman Sarshar is an independent scholar and director of publications at the Center for Iranian Jewish Oral History in Los Angeles. He has edited a number of books, including Esther's Children: A Portrait of Iranian Jews.  SARSHAR: The history of the Jews in Iran begins about 2,700 years ago, when the first community of known Jews was taken to Iran. They are commonly believed to be one of the 10 Lost Tribes. And then when we fast forward to when Nebuchadnezzar came and destroyed the temple in Jerusalem and took Jews into captivity. Some years after that at 539 BCE on October 29, 539 BCE, to be exact, Cyrus the Great, the founder of the Achaemenid dynasty, liberated Babylon and gave Jews the permission to go back to Israel and rebuild the Second Temple. MANYA: Cyrus the Great – a Persian emperor particularly renowned among contemporary scholars for the respect he showed toward peoples' customs and religions in the lands that he conquered. According to the Book of Ezra in the Hebrew Bible, Cyrus even paid for the restoration of the Jewish temple in Jerusalem. SARSHAR: This is known as the Second Temple period in Jewish history, and under the Achaemenid dynasty, Jews participated in every level of society. And a few centuries forward, around the 5th Century, we know the Jews continue to live with many freedoms, because that is the era when the Babylonian Talmud was originally produced in Iran by Rav Ashi. So, you know, there was a thriving rabbanut (rabbanite) in Iran who had the freedom and the luxury and the time to be able to produce such an important document as the Talmud, which has become the cornerstone of all jurisprudence that we know, Western law, and everything. MANYA: The advent and arrival of Islam in Iran in the 7th Century CE changed circumstances somewhat. As was the case across the Middle East, all non-Muslims became dhimmis – residents who paid a special tax and lived under certain restrictions. The situation for Jews worsened in the 16th Century when the Safavid dynasty made the Shiite creed the dominant form of Islam in Iran. Fatwas made life for all non-Shiites quite difficult. SARSHAR: And for reasons that are still open to discussion, all of these restrictions were most vehemently imposed on the Jews of Iran. And because of these restrictions, all non-Shiites were considered religiously impure. And this religious impurity, kind of like the concept of the untouchable sect in India, they were considered pollutive. MANYA: Jews could not look Muslims in the eye. They were placed in ghettos called mahaleh where they could not leave on rainy days for fear the water that splattered on them could contaminate the water supply. They wore yellow stars and special shoes to distinguish them from the rest of the population. They were not allowed to purchase property from Muslims or build homes with walls that were higher than those of their Muslim neighbors. SARSHAR: They could not, for example, participate in the trade of edible goods because, you know, fruits and vegetables and meats carried this pollution. So Muslims could no longer consume the foods that were touched by Jews. And as a result, this created a certain path forward in history for the Jews of Iran.  They went into antique trades. They went into carpet trades. They went into work of textiles. They became musicians. And for the following 500 years, these restrictions kind of guided the way the Jews of Iran lived in that country, even though they had been there for thousands of years previously. MANYA: Houman said the 1895 arrival of the Alliance Israélite Universelle, a Paris-based network of schools for Jewish children throughout the Middle East and North Africa, including within the mahalehs in Persia, was the first step in a series of improvements for Jews there. SARSHAR: Previous to that, Jews were not allowed to get any kind of an education whatsoever. The only teachers were the Muslim clergy, and they refused to teach anything to Jewish students. So this allowed for the Jewish community to finally start to get a Western-style education, which was very important at that time, given all of the dynamics that were going on in society with modernity. MANYA: As educational opportunities increased in the middle of the 19th Century, so did opportunities for the courtiers and elite to travel and see the Western world as it industrialized and modernized, expanding international trade and sharing wealth more widely. SARSHAR: Often they would be sent by their families to go and try to see if they can, you know, find a way to expand the family's businesses and lives as merchants, and they would come back shocked. I mean, Iran was a place where you know of mostly mud brick homes and dirt roads and people riding around on donkeys. And imagine this is all you've known. You never see women walking around the street. The only women you have ever seen with your own eyes in your life are your mom, your sister, your daughter or your wife, and occasionally, sex workers. And that's it. So all of a sudden, you know, you travel a couple of months by boat and train, and you get to Paris, and it's impossible to try to even conceive of the experience. It must have been something like the Hegelian experience of the sublime. What can the world look like? And where is it that I live in, and why isn't my country the same as this? MANYA: By the early 20th Century, the Persian people concluded the answer to that question was in the rule of law. The reason the European nations provided such opportunity for the community at-large had to do with the fact that the law of the land was not arbitrary or enforced by religion or royalty. It was embedded in a constitution – a set of laws that define the structure of a government and the rights of its citizens – a Western tenet that reduced the power of the clergy and created a parliament called the Majles. SARSHAR: They were starting to read travel journals. They were starting to understand the perspective that Westerners had on Iranians, and those perspectives were often awful. You know, the Western world believed, for example –the country was corrupt to the bone in every respect.  So all of these things gradually led to a call for a constitution, the major pivot of which was the establishment of a legislature of law that would start to create a community where everyone can feel like they're equal in the eyes of the law and have something to gain by trying to improve the country as a whole. Iran became the first constitutional monarchy in the Middle East in 1906 when that revolution happened, it was a momentous event. And really, things really, really did, in fact, start to change. MANYA: In 1925, Reza Shah Pahlavi – an arch nationalist who wanted to propel Iran forward into the industrial age – took over the crown of Iran. He welcomed any Iranian citizen to participate in that agenda. SARSHAR: By now, we had a good two generations of Jews who had been French-educated by the Allianz Society.  They had all gone to France at some point in their lives, so they were able to participate in this industrialization of the country, given the language skills that they had and some of the connections they had built in the Western world. MANYA: Both World Wars in Europe took a massive toll on Iran. Despite declaring neutrality, Iran was occupied by European nations that took over the nation's agriculture, treating Iran as a pantry to feed the armies. Droughts and disease worsened the toll. SARSHAR: One of the lesser-known factoids about history is that during World War I, the nation that lost the most individuals as a result of the war was Iran. Above and beyond all European nations who were at war, because of a famine that had started in Iran. The same dynamic started to happen in World War II. MANYA: With nationalist fever sweeping Europe and Iran, the Allies feared the arch-nationalist Shah would go the way of Franco in Spain, Mussolini in Italy, and Hitler in Germany. They also feared the Shah would collaborate with Hitler's Germany to provide oil for the German oil machine and cease being the pantry the Allies needed it to be. In 1941, the Western powers convinced him to abdicate the throne to his son Shah Mohammad Reza Pahlavi. And when the war ended, Iran was able to enjoy the same economic benefits as the rest of the world at peace time. Most importantly, it was able to profit from its own oil reserves, significantly boosting Iran's national income. SARSHAR: In 1941, it was really the beginning of what is commonly referred to by the scholars of Jewish Iranian history as the Golden Age of Iranian Jewry. From 1941 until the revolution in 1978, the Jewish community of Iran saw a meteoric rise to power and social wealth. Industries such as pharmaceuticals, banking, insurance, real estate development, and other major industries, the aluminum plastics industries in Iran, all were either directly owned by the Jews of Iran or managed under their management.  And during this period, really, we can say that for the first time, after 2,500 years, the Jews of Iran really started to experience the kinds of freedoms that they had not seen since the Achaemenid dynasty. And it is during this time that, you know, we see, really, that life started to change for the Jews of Iran, even though some of the age-old social dynamics were still there.  The institutionalized antisemitism had not been completely wiped out. But for the most part, things had changed because Iranian society in general was also being Westernized, light speed. And many educated people had realized that antisemitism was really looked down upon, you know, that kind of prejudice was really no longer acceptable in the world at large. So many, many sections of the community really had shifted, genuinely shifted. And some, even though maybe their feelings had not changed, knew that their antisemitism was something that they needed to keep private. MANYA: At that time, Iran also became a refuge for Jews fleeing Europe and other parts of the Middle East. On June 1, 1941, a brutal pogrom in Iraq known as the Farhud, incited by Nazi propaganda, targeted Jews celebrating the holiday of Shavuot. Nearly 200 Jews were murdered in the streets. The violence became a turning point for Iraqi Jews. Thousands fled, many stopping in Iran, which became a way station for those headed to Palestine.  In 1942, thousands of Jewish refugees from Poland who had fled across the border into the Soviet Union during the German invasion traveled on trains and ships to Iran. Among the refugees – 1,000 orphaned children.  As Zionist leaders worked to negotiate the young Jews' immigration to Palestine, the Jewish Agency established the “Tehran Home for Jewish Children” – a complex of tents on the grounds of a former Iranian Air Force barracks outside Tehran. More than 800 orphans, escorted by adults, most of them also refugees, moved from Tehran to kibbutzim in Palestine the following year. Later, in 1948, when most Arab League states forbade the emigration of their Jews after the creation of Israel, the Zionist underground continued to smuggle Jews to Iran at about a rate of 1,000 a month, before they were flown to Israel. SARSHAR: The Zionist movement was fairly strong in Iran. It was a very lively movement. The Balfour Declaration was celebrated in all of the Allianz schools in Iran, and very soon thereafter, the first Zionist organization of Iran was established. And truly many of its founding fathers were some of the leading industrialists and intellectuals in Iranian society, in the Jewish Iranian community for the years to come. It was not unlike the kind of Zionism we see today in the United States, for example. You know, the wealthy families of the Jewish communities in New York and Los Angeles, all are very passionate about Israel, but you don't see very many of them selling their homes and packing up and moving to Israel because they just don't want to do it. They feel like they're very comfortable here. And what matters is that a state of Israel should exist, and they are political advocates of that state and of that policy and of its continued existence, but not necessarily diehard participants in the experiment itself. Iranians, after the establishment of the State of Israel, were being encouraged to move to Israel, and the Israeli government was having a lot of difficulty with that, because a lot of Iranians were seeing that life had become better for them, and they weren't as willing to leave, despite the fact that the Kourosh Project provided airplanes to get Jews out of Iran. My own great-grandmother was one of those passengers. She is buried in Mount of Olives in Jerusalem. She was one of the early citizens of Israel who went to live out the Zionist dream. MANYA: Both sides of Einat's family – her mother and father's ancestors – were among those early Israeli citizens. Einat's father was born in Tel Aviv. His parents and grandparents had come from Yemen in the late 19th Century. Einat's mother Ziona was 10 years old when in 1948, the family left Kerman, a city in southeastern Iran known for its carpet weaving and woolen shawls. They arrived in Israel with their suitcases ready to fulfill their dream. But living the dream in the new Jewish nation was not easy. After all, the day after Israel declared its independence, Arab nations attacked the Jewish state, launching the first of a series of Arab-Israeli Wars. EINAT: The story of my mom, it's a very interesting story. The family didn't have much money. There wasn't like, rich family that left, very different story. No, both of my parents come from very, I would say, very poor family. My grandpa was, like, dealing with textile. He was like, traveling from town to town with fabric. And that's what they did. They put them in what's called ma'aborot, which was like a very kind of small villages, tin houses. My mom always said there were seven kids, so all of them in one room. In the winter it's freezing; in the summer, it's super hot. But it was also close to the border, so the one window they have, they always had to cover it so at night, the enemy cannot see the light inside that room and shoot there. Also in the ma'aabarot, nobody speaks the same language. So, it was Moroccan and Iraqi and nobody speak the same dialect or the same language. So, they cannot even communicate quite yet. MANYA: Most of Ziona's six siblings did not go to school. To make it possible for Ziona, her parents placed her in a foster home with an Iraqi family in Ramat Gan, east of Tel Aviv. EINAT: My mom's family decided that for her, she should get education, because most of the siblings didn't went to school or anything, So they put her in a foster home. In an Iraqi home, and she didn't speak a word there. So my mom, as a 10 years old, became a kid for foster parents that live in a center in Ramat Gan, where I basically grew up. And she got education, which was great. She learned also Iraqi, which is Arabic. So she speaks fluent Arabic, but she had not an easy life in coming to Israel from a different country. MANYA: Ziona has shared many of these stories with her daughter in the kitchen and dining room as they prepare and enjoy dishes that remind them of home. When she visited her daughter at her home in upstate New York at the end of the summer, Einat collected as many stories as she could over cutting boards, steaming pots, and sizzling pans. EINAT: There's a lot of story coming up, some old story that I know, some new stories. And it's really nice, because my mom is 84, 85. So, it's really nice to capture all of it, all of it. There is a lot of interesting stuff that happened during the first 10 years when she came to Israel.  That's the main, I think, I always talk about, like, how I grew up and how much food was a very substantial part of our life, if not the biggest part. You know, it's like, family can fight and this, but when it's come to the dinner, it's just change everything, the dynamic. For us, it was a big, significant part of everything. So obviously, most of these stories and memories come in while we're cooking or eating. A lot of time she used to talk about, and still talking about the smells, the smells of the flowers, the smells of the zafar (perfume). She still have the nostalgia from that time and talking very highly about what Iran used to be, and how great, and the relationship between the Muslims and the Jews back then. My grandpa's best friend was crying when he left, and he said: ‘Please don't go. Stay with us.' And he said: ‘I want to go to homeland.' So, they have a really great relationship. She's always talking, actually, about how they come for Shabbat dinner, the friends if they put the cigarettes outside of the door in Shabbat because they were observant. So cigarettes, lighter, everything, they keep it outside, in the garden, not coming inside the house. So a lot of mutual respect for the religion to each other. And I love that stories. It just showed what's happened when people take it extreme. MANYA: Einat's cookbooks and restaurant menus are filled with recipes from her own childhood and her parents' upbringing. To satisfy the appetite of her father, a former Israeli athlete, her house always had hummus and every weekend, the family made a hilbeh sauce --  a traditional Yemenite fenugreek dip made with cardamom, caraway seeds and chili flakes. Other recipes reflect her mother's Persian roots. And then there are recipes that, at first blush, seem to come out of left field, but are inspired by the Iraqi Jewish foster family that raised her mother, and the Mizrahi, Sephardi, and Ashkenazi neighbors that passed through the dining room and kitchen where Einat was raised in Bnei Brak.  Now a Haredi town east of Tel Aviv, it was then a diverse population of Jews from, well, everywhere. Einat still remembers standing on a stool next to the Moroccan neighbor in her building learning how to roll couscous. EINAT: One neighbor that was my second mom, her name was Tova, and she was Moroccan, so it was like, I have another Moroccan mom. But all the building was all Holocaust survivors. None of them had kids, and they were all speaking in Yiddish, mostly. So I grew up with a lot of mix. I wouldn't say, you know, in my time, it's not like our neighborhood. I grew up in Bnei Brak, and our neighborhood was very, it was before Bnei Brak became so religious like today. It was still religious, if you go really in, but we're close to Ramat Gan, and I have to say that it's, I would say, I didn't grow up with, it's very mixed, very mixed.  Wouldn't say I grew up just with Moroccan or Mizrahi, I say that it's very, very mixed. And my mom same. I think a lot of her friend is like, It's my mom would speak some Yiddish. She would do Kugel on Shabbat next to the jachnun and all the Mizrahi food. You know, this is the multi-pot and one things I love in Israel. You can see in one table so many different cultures. And that's something that would have happened in my house a lot. MANYA: That amalgam of Jewish cultures is reflected in her cookbooks Balaboosta and Shuk. It also shows up in her menu at the brick-and-mortar Balaboosta, a quaint Middle Eastern trattoria on Mulberry Street in Manhattan.  The name Balaboosta is borrowed from Yiddish meaning “a perfect housewife” – a twist on ba'al habayit, Hebrew for master of the house, or boss. But Einat insists that the term is no longer exclusively Ashkenazi, nor does it refer exclusively to a woman's domestic role. EINAT: An old friend, chef, asked me when I went to open Balaboosta, and I said, ‘I don't have a name.' She said: ‘What do you call a badass woman in Hebrew?' I'm like, ‘balaboosta.' She said, ‘It's a perfect name. We done.' Took five minutes to find this name, and I love it. It's really connected because for me it's so so much different things. You know, I always talk about the 20th century balaboosta. The balaboosta that outside going to work, the balaboosta that asking a man for a date. The balaboosta that it's not just like she's the housewife and the homekeeper. It's much more than that. Today, she's a multitask badass.  It's much more spiritual than what it is. I think it's the one that can bond the people together and bring them together and make peace between two parties clashing. So for me, it's much more than somebody that can cook and clean. So, much, much more than that. MANYA: Einat's parents became more religious when she was 12, which of course had the opposite effect on their daughter: she rebelled. When her time came to do her mandatory service in the Israel Defense Force, she was determined not to serve in a role typically assigned to women. She requested a post as a firing instructor. But after reviewing the high school transcript shaped by her rebellious adolescence, the IDF assigned her to the Nevatim Air Base where she served as a chauffeur for fighter pilots. EINAT: Back then most women would be secretaries giving coffee to some assholes. I was trying not to do that, and somehow I got very lucky, and I was in the same division, I was in the Air Force. I had amazing time for two years. I start the military a very different person, and left a very different person. I used to hang with a lot of bad people before, really bad people. And when I get to the military, I was a driver of pilots, it's the top of the top of the top in the hierarchy in the military in all IDF. So now I'm hanging with people that have the biggest ambition ever, and I'm learning new stuff, and everything opened up, even my language changed completely. Everything. I was want to travel more than I ever want before, and I have like, crazy dreams. MANYA: To make sure the elite pilots were well-fed, the IDF bused in a group of Yemenite grandmothers to provide ochel bayit, or home-cooked meals. Einat befriended the kitchen staff and helped out from time to time. Then in January 1991, she was tapped to cook a meal that probably launched her career. The IDF chiefs of staff had convened at Nevatim base to discuss the U.S. plan to bomb Iraq during the Gulf War and what Israel would do if Saddam Hussein retaliated with an attack on the Jewish state. But they needed to plot that strategy on full stomachs. A couple of pilots served as her sous chefs. That night, the Israeli generals dined on Chinese chicken with garlic, honey, and soy. And a rice salad. EINAT: It was definitely the turning point, the military.  I would say there is some values of relationship and working ethics that I wouldn't see anywhere else, and that's coming, I think because the military. They're waking up in the morning, the friendship, they're no snitching or none of this. It's to stand up for each other. There is so many other values that I grabbed from that. So when I start my culinary career, and I was in a fine dining kitchen, it was very helpful, very helpful. MANYA: After spending five years in a van driving around Germany – an extended celebration of freedom after IDF service --  it was time to get serious about a career. A culinary career made as good a sense as any. Einat worked as a waitress in Eilat and enrolled in culinary school. At the end, she marched into the kitchen of Keren, one of the first restaurants in Israel to offer haute cuisine. She got an internship, then a job. The former restaurant, run by Israeli Chef and television host Haim Cohen, is credited for reinventing Israeli cuisine. Now, as a restaurant owner and TV personality herself, Einat is largely credited for introducing Israeli cuisine to the U.S. But before she became the self-made Balaboosta of fine Israeli dining, Einat was America's Falafel Queen, made famous by two victories on the Food Network's show Chopped and her first restaurant – now a fast food chain called Ta'im Falafel. But her fame and influence when it comes to Israeli cooking has exposed her to a fair bit of criticism. She has become a target on social media by those who accuse Israelis of appropriating Palestinian foods – an argument she calls petty and ridiculous. So ridiculous, she has found the best platform to address it is on the stage of her new hobby: stand-up comedy. Cooking has always been her Zen. But so is dark humor. EINAT: I like comedy more than anything, not more than food, but close enough. EINAT/Clip: Yeah, this year was great here on Instagram, lot of hate comments, though. A lot about food appropriation, me making Arabic dishes. So let me clarify something here. I check my DNA through ancestry.com and I am 97% Middle Eastern, so I fucking bleed hummus. EINAT: It's very petty. Food, supposed always to share. Food supposed to moving forward.  It's tiring and life is much more complex than to even argue and have a debate about stupid things. I'm done. OK, yes, we're indigenous.I have connection to the land. My parents, my grandparents and great grandparents have connection to that land. Okay, I get it. Now we need to solve what's going on, because there was Palestinian that lived there before, and how we can, for me, how we change the ideology, which I don't see how we can, but how we can change the ideology, convince them that they want peace. And they want…I don't know. MANYA: Needless to say, in the year that has followed the attacks of October 7, stand-up comedy has not been the balm it once was. The attacks that unfolded that day by Iran-backed terrorists that killed more than 1,200 Israelis and kidnapped more than 250 more was simply too devastating. EINAT: I was broken there, my husband was with me, I was every day on a bed crying, and then going to work, and it was like I couldn't hear music, because every music thinking about Nova and my friends and then I couldn't see babies with a mom. Everything was a trigger. It was bad. We had a disaster of October 7 and then October 8 to see the world reaction was another. It's not just enough that we going through so much grief and need to kind of contain all that emotion and crazy and anger and rage and now we need to see the world's. Like, ok. I never thought there is antisemitism. It's something from the past, for my grandparents, for my mom a little, but it's not something in my generation, or my kids' generation. It's done, apparently, not. MANYA: The lack of sympathy around the world and among her culinary peers only amplified Einat's grief. As a way to push for a cease-fire and end U.S. support for Israel, nearly 900 chefs, farmers and others in the food industry signed a pledge to boycott Israel-based food businesses and culinary events that promote Israel. EINAT: I felt very, very alone, very alone. The first few months, I felt like, wow, not one call from anyone to check on me. It was pretty sad. At the same time, I'm in the best company ever Jewish community. There is nothing like that, nothing. MANYA: Her team at Balaboosta also checked in on their Israeli boss. But they too were scared. Soon after she posted pictures of the hostages on the window of her restaurant, she confronted a group of teenagers who tried to tear them down. EINAT: I stand in front of them and I said, ‘You better move fast'. MANYA: It's no secret that Iran helped plan Oct. 7. What is not as well known is how many Jews still live and thrive in Iran. Before the 1979 Islamic Revolution, there were nearly 100,000 Jews in Iran. Today, Israeli sources say the population numbers less than 10,000, while the regime and Iran's Jewish leaders say it's closer to 20,000. Regardless, Iran's Jewish community remains the largest in the Middle East outside Israel.  To be sure, the constitution adopted in 1906 is still in place nominally, and it still includes Jews as a protected religious minority. Jews in Iran have synagogues, access to kosher meat, and permission to consume wine for Shabbat, despite a national ban on alcohol. There's also a Jewish representative in Iran's parliament or Majlis. But all women and girls regardless of religion are required to wear a veil, according to the Islamist dress code, and Jews are pressured to vote in elections at Jewish-specific ballot stations so the regime can monitor their participation. Zionism is punishable by death and after Oct. 7, the regime warned its Jewish citizens to sever contact with family and friends in Israel or risk arrest. They also can't leave. Iranian law forbids an entire Jewish nuclear family from traveling abroad at the same time. At least one family member, usually the father, must remain behind to prevent emigration. But Houman points out that many Iranian Jews, including himself, are deeply attached to Iranian culture. As a resident of Los Angeles, he reads Persian literature, cooks Persian herb stew for his children and speaks in Persian to his pets. He would return to Iran in an instant if given the opportunity to do so safely. For Jews living in Iran it may be no different. They've become accustomed to living under Islamist laws. They may not want to leave, even if they could. SARSHAR: The concept of living and thriving in Iran, for anyone who is not related to the ruling clergy and the Revolutionary Guard, is a dream that feels unattainable by anyone in Iran, let alone the Jews. In a world where there is really no fairness for anyone, the fact that you're treated even less fairly almost fades. MANYA: Scholars say since the Islamic Revolution, most Jews who have left Iran have landed in Los Angeles or Long Island, New York. Still, more Jews of Iranian descent live in Israel – possibly more than all other countries combined. The reason why? Because so many like Einat's family made aliyah–up until the mid-20th Century.  It's hard to say where another exodus might lead Iranian Jews to call home. Einat will be forever grateful that her family left when they still could and landed in a beautiful and beloved place. Though she lives in the U.S. now, she travels back to Israel at least twice a year. EINAT: It's a dream for every Jew, it's not just me. It's the safe zone for every Jew. It's the one place that, even if we have, it's not safe because there is people around us that want to kill us. It's still emotionally. You know, I've been in Israel a few months ago, it's like, you always feel loved, you always feel supported. It's incredible. And it's still home. It's always going to be my home. MANYA: Persian Jews are just one of the many Jewish communities who, in the last century, left Middle Eastern and North African countries to forge new lives for themselves and future generations.  Many thanks to Einat for sharing her family's story. You can enjoy some of her family's favorite recipes in her cookbooks Balaboosta and Shuk. Her memoir Taste of Love was recently released in  an audio and digital format.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

In this episode, Einat makes the case for why the most obvious policy for management of the conflict is continued security control between the river and the sea, but a halt (or removal?) of civilians in areas where Israel does not exercise sovereignty. Then, columnist Blake Flayton joins the conversation with insights on the current Israeli government's agenda, and the possibility of getting a new government. 

In this episode, originally published as a short social media post, Einat explains the one thing that westerners cannot seem to grasp: Palestinians are, in fact, adults, who are capable of making adult decisions. Then, columnist Blake Flayton joins the conversation to go more into detail about this mental blockage and its consequences. 

In this episode, Einat argues that although she once believed that the best thing for a Jew living in the Diaspora to do was to move to Israel, "to make Aliyah," today, it matters more for Israel to live in every Jew, rather than for every Jew to live in Israel. In order to make this a reality, Israel must invest resources not just in bringing Jews to Israel to stay, but to engage Diaspora Jews in all areas: education, culture, military, business, and more. 

In this episode, Einat explores a problem that has been plaguing the Jewish people for decades: what to do when the entire world appears to be against you? How does one combat a web of lies so well established and prolonged? How can it be possible that the entire world can be wrong and the Jews right? Perhaps we should take inspiration from Ahad Ha'am, who published his essay "Chatzi Nechama" in response to the medieval blood libel.  Then, columnist Blake Flayton joins the conversation for an update on current events. 

Billy Cameron first hour twenty . 1. Solar stone - Seven Cites ( Solar stones atlantis Mix) 2. Factor B ,Arielle Maren - Connected (12" Extended Mix) 3. Mattia Saviolo - Nirvana (Original Mix ) 4. Dan Stone - Forever Gone (Extended Mix) 5. Aeon Shift - Another World ( Extended Mix) 6. Cold Blue - The Great Awakening ( Extended Mix) 7. Ronski Speed - TriSolaris ( Extended Mix) 8. DJ T.H ,Sue McLaren - Everything To Me ( Extended Mix) 9. Chris Element - Four Seasons Within ( Extended Mix) 10. Steve Allen - I Need You ( Extended Mix ) 11. Einat ,Eddi Mcabi - Ecstasy (Allen Watts Extended Mix) 12. Liam Wilson - Life Beyond (Extended Mix) 13. Lost Witness ,Laura -Ly - Carry Me Home ( Craig Connelly Extended Mix) 14. Aly & Fila, Lostly - The Unknown (Extended Mix) Second Hour Marc Hamill Guest Mix . Third Hour Matthew Forbes Guest Mix . 1. Andrea Mazza - It Can't Rain Forever (Extended Mix) 2. Ana Criado & Adrian&Raz - How Will I Know (Daniel Kandi & Dennis Pedersen Remix) 3. Ana Criado & Alan Morris - Border Line (Extended Mix) 4. Moonsouls & Marjan - Come Home (Extended Mix) 5. Fady & Mina - Wonder Why (Extended Mix) 6. Key4050 - Higher Sense (Extended Mix) 7. MurZo - Libra (Extended Mix) 8. Asteroid - Catharsis (Extended Mix) 9. Conjure One feat. Mimi Page - Oceanic (Amine Maxwell Extended Remix) 10. Ciaran McAuley - Tears Don't Mean You're Losing (Amos & Riot Night Remix) 11. Adam Ellis vs Derek Ryan - Kagura (Extended Mix) 12. Antonio Gatt - The Shift (Extended Mix) 13. Ciaran McAuley - From Within (Extended Mix)

Do most Palestinians want their own state in the West Bank and Gaza, one that co-exists with the state of Israel? Is the conflict between Israel and Palestinians primarily about territory and the solution therefore simply to trade territory for peace?For many years, as an advisor to Israel's top leaders and member of its parliament, Einat Wilf thought so. Then she started to listen deeply to what Palestinians were saying, and what she heard stunned her. What Palestinians wanted was a land to themselves so they could return to the homes their families once occupied in Israel proper. What they didn't want was a Jewish state.This discovery, coupled with extensive research into the century-long history, left Einat with a dramatically different view of the conflict. Palestinians' dream of "return" and the world's support for this dream constituted as big an obstacle to peace as Israeli settlements in the West Bank.Engaging with this possibility may be painful, but it opens new possibilities for long-term peace in the region. If Israel and the United states take Einat's story seriously, they will approach the conflict dramatically differently than they have been doing for decades.**Key takeaways**4:00 Why Einat believed that the conflict was simply about territory9:39 The purpose and flaws of constructive ambiguity16:00 The shock and meaning of the Second Intifada 19:00 Listening deeply to Palestinians and taking seriously what they say they want22:30 The settlements are Israel's most wasteful project28:30 The Jews want a state. The Arabs want the Jews to not have a state31:00 What the Arabs of Gaza did and didn't do when they finally controlled the territory37:30 Why Israel's Labor Party declined40:30 When Arabs say two states, do they mean two Palestinian states?44:00 A clarifying question to a Palestinian student reveals a great deal45:00 The one question Israeli negotiators should ask before entering the room50:00 No refugees anywhere else in the world have had a "right of return"54:00 Amiel's reflections**Resources**Einat's web siteThe War of Return, Einat's book with Adi SchwartzEinat's detailed recommendations about where to draw boundaries and which settlements to allow to witherAmiel's essay, "Seven lessons seven months after October 7"**Subscribe to the podcast**To hear the origin stories of more big ideas, subscribe to How My View Grew on Apple Podcasts, Spotify or wherever you listen to podcasts.**Share the love**Leave me a rating or review on Apple Podcasts, Spotify or wherever you listen to podcasts.

In this episode, Einat makes the ultimate case, in historical and sociological terms, for why anti-Zionism is antisemitism, originally presented in the opening of an Intelligence Squared debate in London. Unfortunately, in light of the anti-Israel protests that have rocked college campuses this spring, the piece is more important than ever. 

In this episode, Einat makes the case that Yom Ha'atzmaut, Israel's Independence Day, is the one holiday specifically for atheist Zionists, those who founded the State of Israel by rebelling against traditional Jewish theology. Whereas other holidays have been subjected to nationalist re-interpretation in the Zionist context, such as Passover, Purim, and Hanukkah, Independence Day needed no such re-imagination. Then, columnist Blake Flayton joins the discussion to expand more upon the meaning of atheist Zionism, atheist Judaism, and the future of religion and state in Israel. 

In this chapter, Einat analyzes why the Arab world is perceived among the West to be an abject failure -- in governance, democracy, technology, sustainability, and more. But then, we shift to a model of Arab success: the Gulf states, who have recently normalized relations with Israel. The center of the Arab world, culturally, ideologically, and economically,  has shifted away from Beirut and Damascus to Dubai. What does this mean for Israel and Jews around the world? Then, columnist Blake Flayton joins the conversation to discuss the Abraham Accords, liberalization in Muslim countries, and more. 

La posición de México en la ONU para que Palestina sea un Estado

Ataque de Irán a Israel

Very excited to have Dr. Einat Wilf on The Lonely Podcast.Dr. Wilf is a public intellectual, and the author of several books, including The War of Return and We Should All Be Zionists. She has a B.A. from Harvard, an MBA from INSEAD in France, and a Ph.D. in Political Science from Cambridge University.She is a former member of the Israeli Knesset (Parliament) with the Labor Party and served as an advisor for former President Shimon Peres and Yossi Beilin, who is considered to be the architect of the 1993 Oslo Accords.After witnessing the bloodbath that washed over Israel during the second Intifada in the early 2000th, Wilf started questioning her beliefs about a viable two-state solution and more broadly, what is it that the Palestinians really want.In this conversation, we explore many topics, including why the “West” is unable to admit that the majority of the Palestinians never supported a two-state solution, how societies in decline use anti-zionism to divert from their problem and scapegoat the Jews, what Jews, Zionists, and Israelis should do to counter Anti-Zionist hate, what Oct. 7th did to the Israeli psyche, Israel's existential threat, whether we should qualify the war as against Hamas as opposed to against the Palestinian narrative, and much more.Einat is a fountain of knowledge with unique expertise on this particular and complicated topic and has a very important voice that needs to be amplified. It was a true privilege to speak with her in person in Tel Aviv.To support us, please share this podcast with your friends and family to help spread the word. TIMESTAMPS:(00:00) - Introduction(02:55) - The Misconceptions About the Conflict(06:43) - How did Dr. Wilf change her mind about the conflict?(11:36) - Dr. Wilf's Aha Moment(15:00) - Why The Western World Insists on a Two-State Solution?(17:30) - Westplaining(19:23) - How We Can Shift The Narrative?(22:28) - How Did We Lose Academia?(25:00) - How The Soviets Created Anti-Zionism(30:00) - "We Can't Have Nice Things Because of Jews"(32:30) - How Societies in Crisis Blame The Jews(36:00) - Can We Save Academia?(38:00) - The Genius Of Making Zionism Toxic(40:40) - What is the Pound Of Flesh Dynamic?(44:00) - The Decline Of Jewish Organizations On Campus(47:30) - How To Counter Anti-Zionism?(50:40) - Understanding Where Anti-Zionism Goes(57:00) - Should We Be Surprised By Oct. 7th?(59:15) - The Palestinian Idea Of a Violent "Return"(61:30) - Do Israelis Understand The Palestinians?(64:30) - Why Did The Arabs Oppose Israel?(68:00) - Israel's Existential Threat(73:30) - Should We Qualify The War As Against Hamas or Against The Palestinians?(75:00) - What Should be The Goal of This War?(78:30) - Comparing Gaza To Japan of 1945 - The Potsdam Declaration(81:30) - Are We Blowing The International Response Out of Proportion?(87:00) - How Would The Americans Respond To An Israeli Firm Stand?(89:00) - A Positive Note Dr. Einat Wilf's Books:The War of Return: How Western Indulgence of the Palestinian Dream Has Obstructed the Path to Peace - https://www.amazon.com/War-Return-Indulgence-Palestinian-Obstructed/dp/1250252768We Should All Be Zionists: Essays on the Jewish State and the Path to Peace - https://www.amazon.com/We-Should-All-Be-Zionists-ebook/dp/B0B9NBNF4D?ref_=ast_author_dp Dr. Einat Wilf on Twitter: https://twitter.com/EinatWilf 

Since October 7, we have heard from more and more friends in Israel who came of age -- politically -- in the 1990s. Some of these friends were key political figures on the Israeli Left and were committed to working on a two-state solution as the final resolution to achieve regional peace. Dr. Einat Wilf joins us to discuss the sobering of many of these figures and what it means for Israel's future. Einat also discusses an essay she penned for Sapir journal about the tendency of activists in other countries to project their political debates on Israel -- something happening today -- however disconnected from Israel those debates may be. Her essay is called "How Not to Think About the Conflict" and it can be found here: https://sapirjournal.org/social-justice/2021/04/how-not-to-think-about-the-conflict/ Einat was born and raised in Israel. She was an Intelligence Officer in the IDF. She has worked for McKinsey. She was Foreign Policy Advisor to Vice Prime Minister Shimon Peres and an advisor to Yossi Beilin, who was Deputy Minister of Foreign Affairs. Dr. Wilf was a member of the Israeli Parliament (the Knesset) in the early 2010s, where she served as Chair of the Education Committee and Member of the Foreign Affairs and Defense Committee. She has a BA from Harvard, an MBA from INSEAD in France, and a PhD in Political Science from the University of Cambridge. She was a Visiting Professor at Georgetown University and is a lecturer at Reichman University in Israel. Einat is the author of seven books that explore key issues in Israeli society. “We Should All Be Zionists“, published in 2022, brings together her essays from the past four years on Israel, Zionism and the path to peace; and she co-authored “The War of Return: How Western Indulgence of the Palestinian Dream Has Obstructed the Path to Peace”, which was published in 2020. "THE WAR OF RETURN" -- https://www.barnesandnoble.com/w/the-war-of-return-adi-schwartz/1131959248?ean=9781250364845

In this episode, Einat argues that if the Americans were to open a consulate to the Palestinians deep within East Jerusalem, it would advance the cause of a two-state solution. What does nothing to encourage two states is maintaining embassies in Tel Aviv, a wonderful city, but decidedly not Israel's capital. Neither does it make sense to have consulates for the Palestinians in West Jerusalem, as the capital of Israel is not "neutral territory," as much as the United Nations would like to believe. Then, columnist Blake Flayton joins the conversation to  question the claim that Jerusalem is "united" and whether or the city can boast a liberal, democratic society. 

In this episode, Einat interrogates the progressive hatred of Israel, and asks: is animosity toward Jews ever due to Jewish behavior? Or perhaps it is a reflection of the society itself -- and something failing in its internal structure. Then, columnist Blake Flayton joins the conversation to ask: how does one come to terms with this historical trend in the modern era, in the age of the State of Israel? 

In this episode, Einat reviews "Who Do You Think You Are?" by Yuli Novak, founder of Breaking the Silence, an organization which seeks to inform Jews in Israel and people of all stripes around the world about the occupation of the West Bank. But is there really some big secret being kept from us? Einat proposes that there is something  really quite childish (and even spiritual) in learning more about Israel and thinking oneself "liberated" for coming to alternative conclusions. Then, columnist Blake Flayton joins the conversation to discuss solutions to the conflict, and why they are notably absent from "end the occupation" work. 

I was joined by two young Israelis—Einat Gerlitz, who spent 87 days in prison for refusing to enlist in the Israel Defense Forces, and Iddo Elam, a 17-year-old draft resister who will go to prison this summer after he graduates from high school.   Einat's Twitter: https://twitter.com/einat16395854 Iddo's Twitter: https://twitter.com/iddoelam Mesarvot's Twitter: https://twitter.com/Mesarvot_ Support Mesarvot: https://www.paypal.com/donate/?hosted_button_id=ZSVAHSBRJXGXC   BECOME A MEMBER OF UNREGISTERED ACADEMY at https://www.unregisteredacademy.com/ for access to the Foucault webinar and other live and video courses taught by Thaddeus Russell and invited experts: Israel and Palestine: Origins of the Gaza War Foucault Neoconservatism The Ukraine War: Russia vs. The West The New Deal American Slavery The Cold War History of NATO Malcolm X The Religious Right World War II: The Great Blowback The JFK Assassination History of the CIA Great Books: Plato's Republic Great Books: Aristotle's Politics Great Books: The Bible Book Club: Bronze Age Mindset by Bronze Age Pervert Book Club: The Permanent Revolution by James Burnham Book Club: The Unabomber Manifesto by Theodore Kaczynski Book Club: Capitalist Realism by Mark Fisher   Become a PATRON OF UNREGISTERED at https://www.patreon.com/unregistered and get: Access to Unregistered Live, the weekly live Zoom meeting with Thad and patrons of Unregistered Bonus episodes featuring interviews with Curtis Yarvin, Ben Burgis, Michael Malice, Cody Wilson, Batya Ungar-Sargon, Hotep Jesus, and Buck Johnson

Today we look back at the history of Palestinian violence against the Jews in Israel (and in the pre-state Yishuv) -- from the fall of the Ottoman Empire in 1917 through the myriad efforts to establish a Palestinian Arab State alongside a Jewish State in the 1930s and the 40s. In our discussion today, we follow this pattern all the way through the Second Intifada in the early 2000s, and now today. Each time a war or wave of terror is launched, and Israel perseveres, the Palestinian leadership tries to dictate the terms of what comes next, as though they were the victors in this defensive war, rather than the aggressors and the defeated. Why? And are we seeing that same mindset play out right now? Did Hamas actually think it would defeat Israel with this attack, and Israel would fold to its demands, or possibly even just disappear? To help us understand this important history, Dr. Einat Wilf joins us. Einat was born and raised in Israel. She was an Intelligence Officer in the IDF. She has worked for McKinsey. She was Foreign Policy Advisor to Vice Prime Minister Shimon Peres and an advisor to Yossi Beilin, who was Deputy Minister of Foreign Affairs. Dr. Wilf was a member of the Israeli Parliament (the Knesset) in the early 2010s, where she served as Chair of the Education Committee and Member of the Foreign Affairs and Defense Committee. She has a BA from Harvard, an MBA from INSEAD in France, and a PhD in Political Science from the University of Cambridge. She was a Visiting Professor at Georgetown University and is a lecturer at Reichman University in Israel. Einat is the author of seven books that explore key issues in Israeli society. “We Should All Be Zionists“, published in 2022, brings together her essays from the past four years on Israel, Zionism and the path to peace; and she co-authored “The War of Return: How Western Indulgence of the Palestinian Dream Has Obstructed the Path to Peace”, which was published in 2020. "THE WAR OF RETURN" -- https://www.barnesandnoble.com/w/the-war-of-return-adi-schwartz/1131959248?ean=9781250364845

Este no es un programa para tomar partidos. Dar clases de conflictos políticos complicadísimos. Ni hablar de una guerra que tiene polarizada a la humanidad. Es un programa de feminismo. De derechos humanos. De aprender a levantar la voz como seres humanos siempre que sea necesario, como principal mecanismo para proteger nuestros propios derechos, seguridad y bienestar. Platicamos con la embajadora de Israel en México Einat Kranz Neiger, acerca del silencio rotundo alrededor del mundo frente a la violación y actos de barbarie cometidos el 7 de octubre del 2023 y de la importancia de la solidaridad y sororidad en cualquier momento, en cualquier lugar, y sin importar ninguna circunstancia. Porque de la misma manera que en las guerras siempre pierden todos y siempre son una tragedia, el feminismo nunca puede ser opcional. Ni puede nunca depender de ninguna circunstancia. Si te gustó este episodio y te gusta La Burra Arisca, acuérdate de darle like, compartir, seguirnos y activar las notificaciones para que no te pierdas de ningún episodio. Síguenos en nuestras redes sociales: Facebook: https://www.facebook.com/burrasariscas Instagram: https://www.instagram.com/burrasariscas/ Twitter: https://twitter.com/burrasariscas TikTok: https://vm.tiktok.com/ZMLMXMyTw/ Youtube: https://youtube.com/@LaBurraArisca @lauramanzo https://instagram.com/lauramanzo?igshid=MWI4MTIyMDE= @lamargeitor  https://instagram.com/lamargeitor?igshid=MWI4MTIyMDE= @adinachel  https://instagram.com/adinachel?igshid=MWI4MTIyMDE=

Når man fylder 18 år skal man i hæren i Israel. Mænd skal aftjene 32 måneder, mens kvinder skal aftjene 24 måneder. Siden staten Israels oprettelse i 1948 har grundtanken i den israelske hær været, at de aldrig igen skulle være afhængige af andre. De skulle kunne forsvare sig selv.Men hvordan er det at være blandt dem, der ikke vil tage del i Israels forsvar? Og hvordan ser andre israelere på militærnægtere? I et hus i udkanten af Tel Aviv har journalist Emil Jørgensen interviewet de to unge israelere Einat Gerlitz og Ariel Davidov, som nægter at aftjene. Mød dem i dagens afsnit af ‘Du lytter til Politiken'.

Einat Nathan is a mother of five, a parenting expert, a counselor, and the bestselling author of a parenting book called “My Everything”, which got translated in 11 languages. Einat talks about her Israeli mother Miriam who died at a young age from Multiple Sclerosis. From Miriam, we learn about connecting to others and being able to rely on yourself; about beauty and importance of the whole spectrum of emotions; and about learning not to be a people pleaser. Einat openly talks about raising five children and having a career, about stillbirth, and raising an autistic child. From her, we learn one of the biggest and most freeing truths: that life is messy. And that it's good that way.  To learn more about Einat, please visit her website.  To subscribe to Ana's new "Mama Loves…” newsletter, please go here.  To learn more about "Thank You, mama" creative writing workshop, visit here. To contact Ana, to be a guest, or suggest a guest, please send your mail to: info@thankyoumama.net For more about “Thank You, Mama", please visit: http://www.thankyoumama.net To connect with Ana on social media: https://www.instagram.com/anatajder/ https://www.facebook.com/ana.tajder https://www.linkedin.com/in/anatajder/ https://twitter.com/tajder  

Einat Baram of the organization, Free Our Kids joins Adam and Jordana to talk about the ongoing prisoner and hostage swap between Israel and Hamas and the ceasefire.

Hour 3 of the Adam and Jordana Show features a conversation with Einat Baram of Save Our Children regarding the swap of prisoners and captives between Israel and Hamas. Later we talk about what store has the best vibes, what store can you just hang out all day and have a good time

In this episode, we explore the nature and healing of exiles. We discuss finding and connecting with exiles, approaches to dealing with protectors' fears of overwhelm, the healing and integration process, and more. Einat is a psychotherapist with over 30 years of clinical experience with individuals, couples, families, and groups. She has lived and worked with IFS since the early days of the model and learned closely and directly from Dr. Richard Schwartz. She is a certified IFS therapist and supervisor and a Senior International Lead Trainer for IFSI. She is also the co-founder and co-director of The Israeli Institute for IFS that brought IFS to Israel and has trained hundreds of Israeli therapists in  the model since 2008. Einat taught family and couples therapy at Tel Aviv University, presented multiple times at the IFS Annual Conference, and has led IFS trainings, seminars and workshops all over the world. She is married, has 4 children and one grandchild, and lives in Israel. She feels that all aspects of her life have been greatly influenced and shaped by the loving and spacious perspective IFS offers, for which she is deeply grateful.

In this episode, we explore the nature and healing of exiles. We discuss finding and connecting with exiles, approaches to dealing with protectors' fears of overwhelm, the healing and integration process, and more.  Einat is a psychotherapist with over 30 years of clinical experience with individuals, couples, families, and groups. She has lived and worked with IFS since the early days of the model and learned closely and directly from Dr. Richard Schwartz. She is a certified IFS therapist and supervisor and a Senior International Lead Trainer for IFSI. She is also the co-founder and co-director of The Israeli Institute for IFS that brought IFS to Israel and has trained hundreds of Israeli therapists in  the model since 2008. Einat taught family and couples therapy at Tel Aviv University, presented multiple times at the IFS Annual Conference, and has led IFS trainings, seminars and workshops all over the world. She is married, has 4 children and one grandchild, and lives in Israel. She feels that all aspects of her life have been greatly influenced and shaped by the loving and spacious perspective IFS offers, for which she is deeply grateful.

This specially-recorded episode reveals an emotional and insightful conversation between Zibby and Einat Nathan. They discuss the harrowing experiences faced by families, particularly mothers and children, amid the conflicts in Israel. Einat, a parenting expert in Israel, recounts the real-life horror stories of families and how they're coping with the situation. The dialogue sheds light on human resilience, the critical role of empathy, and the universal desire to help and be helped during such dire circumstances. This episode provides a raw glimpse into the impact of war on everyday lives and the enduring human spirit in the face of adversity. Share, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens! Now there's more! Subscribe to Moms Don't Have Time to Read Books on Acast+ and get ad-free episodes. https://plus.acast.com/s/moms-dont-have-time-to-read-books. Hosted on Acast. See acast.com/privacy for more information.

La nueva guerra de Medio Oriente

In this episode, Einat reads an essay co-authored with Adi Schwartz for Ha'retz in 2018. Wilf and Schwartz discuss why all efforts to transform Gaza, to supply it with the resources needed to better the quality of, life have failed. Then, columnist Blake Flayton and Einat further debunk the myths surrounding Palestinian aid and what they mean for the future of the conflict. 

Ante la guerra que ha estallado en Israel, ¿qué acciones urgentes debe tomar la comunidad internacional para recuperar la paz? ¿Qué sentimiento o emoción te provoca una guerra más en el mundo?

Ariel Sharon served as prime minister of Israel between 2001 and 2006. As a politician and military leader, Sharon always courted controversy. He frequently ignored the orders of his superiors in an attempt to push further into Arab territory and as a politician infamously visited Al-Aqsa Mosque on Temple Mount, sparking riots and terror attacks. Most notoriously of all, he was found responsible for the 1982 Massacre at Sabra and Shatila, where thousands of Palestinians and Lebanese Muslims were slaughtered by Lebanese Christians in territory controlled by Israeli forces.This might lead one to conclude that Sharon the politician is the recipient of unconditional praise by the Israeli hard right. But in the highly polarised environment of 2023, this isn't the case; as prime minister, a post Sharon held between 2001 and 2006, he presided over Israel's disengagement from the West Bank and the Gaza Strip, something which angered the so called “Settlers”- Jews who live in lands occupied after the Six Day War of 1967.My guest today is Einat Wilf. Einat is an Israeli politician and author who served as a member of the Knesset- Israel's Parliament- from 2010 until 2013. She also served as a foreign policy advisor to another Israeli prime minister and President, Shimon Peres, and in this capacity encountered Sharon in the final years of his political career. 

In the new episode of ROPESCAST, hosts Ksenia Svetlova and Ibrahim Abu-Ahmad embark on a journey to uncover the intricate tapestry of Israeli-Moroccan ties. Joining them is a remarkable guest, Einat Levy, an Israeli expert of Moroccan origin, who brings a unique perspective to the conversation. Having made Morocco her home, Einat shares her personal experiences, weaving a tale of cultural fusion and historical connections between the two nations. As they delve into the shared heritage and the challenges faced, the trio sheds light on the evolving relationship that transcends borders and embraces the spirit of cooperation. Stay tuned! Email: info@ropes.org Website: www.ropes.org Twitter: @ROPESorg

Einat Sitbon has always been intrigued by nature, and all of its parts. She studied biology in school, all the way through getting her PhD in Computational Biology. This field also introduced her to computation in general, and programming. Outside of tech, she is married with 2 kids, and loves to hike. Her and her family share a love of fiction and fantasy books, and made mention her love of NK Jemision and JRR Tolkien.Einat's and her sister are very close, and at one point, her sister mentioned that her son was ADHD. They found it difficult to understand how there wasn't a tool to help measure the concentration of a person with this diagnosis. They both started digging into how to solve this problem.This is the creation story of iFocus Health.SponsorsCipherstashTreblleCAST AI FireflyTursoMemberstackLinksWebsite: https://ifocustest.com/LinkedIn: https://www.linkedin.com/in/%F0%9F%87%BA%F0%9F%87%A6-einat-sitbon-b70a7b/Support this podcast at — https://redcircle.com/code-story/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This episode, Peter speaks with 19-year-old food whiz and social media sensation Eitan Bernath; actress, comedienne, and Broad City creator Ilana Glazer; and renowned chef and author Einat Admony on Jewish holiday foods: there's the seder plate, matzah and maror, and of course, grandma's chicken matzo ball soup. All music is by Gitkin.As always, keep the party going by checking out this episode's accompanying playlist on Spotify, or chef Einat's recipe for pre-Shabbat-friendly aruk, or light Iraqi potato & herb patties, here.

Dr. Dan talks to Einat Nathan (parenting expert, public speaker, bestselling author, parent) about her magical book My Everything: The Parent I Want to Be, The Children I Hope to Raise. The message of today's episode is simple and powerful: “No parent is perfect and that is ok!” because parenting requires courage, energy, and love. Parenting is not about being perfect. Parenting is messy. Listeners will connect with Einat's honesty and passion – and learn from her personal parenting journey.A mother of five children (including a child with autism), Einat shares her wisdom on being patient, calm, and loving. She explains that all children, in their own way, have their own specialness and needs. Einat teaches us all how to appreciate and accept each child as an individual, with their own quirks, gifts, and flaws.Dr. Dan and Einat's conversation is for parents who wish to teach their children to be strong and independent. Today's episode (internationally recorded from Tel Aviv) will transform how listeners think about raising children, resonating across cultures.For more information about the book and Einat Nathan visit her website: https://einatnathan.com/en/.Email your parenting questions to Dr. Dan podcast@drdanpeters.com (we might answer on a future episode).Follow us @parentfootprintpodcast (Instagram, Facebook) and @drdanpeters (Twitter).Listen, follow, and leave us a review on Amazon Music, Apple Podcasts, Wondery, or wherever you like to listen!Don't forget, you can hear every episode one week early and ad-free by subscribing to Wondery+ in the @WonderyMedia App.For more information:www.exactlyrightmedia.com www.drdanpeters.comFor podcast merch:www.exactlyrightmedia.com/parent-footprint-shopSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.