Podcasts about AMU

This week we're talking about veterans finding success in today's rapidly changing workforce after pursuing college degrees and valuable certificate programs at American Military University. We hear how Misty Cook went from enlisted Marine to Officer to CEO of her own consulting firm. Using her military background and education, she's now a CEO who helps vets with 20+ years of service, find huge success in the private sector. AMU Provost, Dr. Elizabeth Johnson reveals how AMU offers cutting edge courses, including; Modern Armed Conflict, Unmanned Aerial Systems and Drones, AI, Digital Currency and more. We also look at how AMU is different than traditional four-year institutions. Built specifically for service members and veterans, their courses were designed to be online, accommodate the adult student's schedule and even reduce the amount of credits required to earn a degree. Plus AMU offers deep discounts for military and veterans and the opportunity to extend this benefit to family members. Check out American Military University here: https://www.amu.apus.edu/military/ Contact CBS Eye on Veterans Host, Phil Briggs phil@connectingvets.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/7ebqav —— 以上為 Firstory Podcast 廣告 —— 2025 年我獨立出版的旅行書 《葡萄牙，好日子遠行》正式發售 https://shop.fantimate.com/collections/dato ———————— 旅男 dato 聽眾專屬，旅行折價券 / 01.日本 BIC CAMERA 電器、藥妝最高享 17% 折扣折價券 高清下載這裡走 https://pse.is/6apk2p 02.KLOOK 訂單滿美金 50 元享 95 折折扣碼「DATODATOKLOOK」 站內商品繁多使用條件不一，結帳前套用看看，有折就當賺到 ★ 聽一本 CITY BOY & GIRL 都能上手的使用說明書，讓我們一起在日常生活裡添加更多迷人的元素。 ★ 舊時代的眷村，新時代的那些人｜作家 郭銘哲 不曉得大家對於「眷村」這兩個字有什麼樣的回憶？這些台灣自 40 年代起至 60 年代，政府機關及民間組織為軍公教人員及其眷屬興建或配置宿舍，所組成的村落。分布於臺灣各處的眷村，如今隨著時代的變遷，有了新的模樣，原本的住戶搬走了，但搬進一批新的人，用他們的生活為這些老社區老建築注入新的風貌。今天邀來作家郭銘哲，他用新書《那些後到的人：高雄以住代護、新世紀裡的陸海空眷村故事集》為這些人這些社區，記錄下新的故事。 新書這裡看 www.books.com.tw/products/0011014575 —— instagram｜ www.instagram.com/datorick/ （更多旅行分享，歡迎追蹤） Threads ｜ www.threads.net/@datorick facebook ｜ www.facebook.com/dato.poplife e-mail ｜ datoworker@gmail.com Powered by Firstory Hosting

Ponownie zaglądamy do serca Azji Środkowej — Uzbekistanu. Tym razem śledzimy losy Bronisława Grąbczewskiego, wybitnego geografa i kartografa, który przemierzał niezbadane zakątki Imperium Rosyjskiego. Odwiedzamy brzegi Amu-darii, gdzie przemysłowe marzenia o bawełnie i ropie mieszały się z geopolityką. Przede wszystkim jednak przypominamy postać Anny German, niezapomnianej artystki, której historia zaczęła się właśnie tutaj. Na zakończenie — literacka podróż z Ksawerym Pruszyńskim do magicznej Samarkandy.

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOONAI 12 APERILA 2025(tusia e Pastor EA Adeboye)Manatu Autu: Filifili Ma Le Poto Au Paaga (Choose Your Partners Wisely).Tauloto -Tusi Paia–Salamo 1:1 “Amu‘ia le tagata e lē savali i le filifiliga a ē amio leaga, e lē tu fo‘i o ia i le ala o ē agasala, e lē nofo fo‘i i le nofoa o ē tauemu.”‭‭Faitauga – Tusi Paia – 2 Nofoaiga Tupu 20:35-37 O le fanua e te lūlū i ai o le a fuafuaina fua e te selesele. I le faataoto i le tagata lūlū saito, e fa (4) ituaiga fanua na faaaoga, peita'i na o le tasi na fua mai; o isi fanua e tolu (3) e leai se fua na maua ai (Mareko 4:3-8). O'u te tatalo mo oe i le asō ia aua ne'i e lūlū i se eleele naumati, i le suafa o Iesu.O se fanua naumati e mafai ona faapea o se tagata, se faalapotopotoga poo se fale fo'i. O nisi tagata e o e nonofo i se fale fou o sologa lelei mea uma i o latou olaga ma o latou aiga, peita'i e faafuasei lava ona faaletonu. O nisi, e fai se mafutaga fou pe amata se pisinisi fou ma se isi, ma iu ina malepelepe ai mea uma na o latou fausia mai le tele o tausaga. O Iosefatu o se fa'ata'ita'iga o se uso na osi feagaiga ma ni tagata, o ni eleele naumati. E ui o ia o se tagata amiotonu ae na ia fai paaga ma ni tagata lē amio Atua. Muamua na fa'auō ma Aapo, o se tupu agasala ma le amioleaga ma toeitiiti a uma ai lona ola i le taua pe ana lē laveaiina e le Atua (1 Tupu 22:1-33). O lea e pei ona o tatou faitau I le tusi faitau mai le Tusi Paia o le asō, na ia tuuina atu ia lava i le atalii o Aapo o Aasaia, o le isi tupu amioleaga, ma o la fai faatasia ai vaa e o ai i Tasesa. Na fa'aleagaina uma vaa ma lē taunuu ai le malaga sa fuafuaina aua o le tagata sa fai paaga ma Iosefatu o se eleele naumati.E taua tele le tagata e te fai paaga i ai i le olaga ma le taunuuga. Afai e te lua toalua ma se tagata amioleaga, o le a maimau lou tautigā aua e oo atu toasa o le Atua i aso uma lava i lē ua amioleaga (Salamo 8:11). O'u te tatalo mo oe; ia aua ne'i lua fai paaga ma se tasi ua faamau faailogaina mo le fa'afanoga I le lagi. Ia aua ne'i fa'aleagaina au galuega ona o le fa'apa'aga ua e faia, i le suafa o Iesu.O se uso e lē usiusita'i o le isi lea tagata matuiā le faaletonu e avea ma sau paaga. Afai e te lua paaga ma se ituaiga tagata faapea, o loo e lūlū i luga o le eleele papa aua o le lē usitai e punitia le lagi I luga a'e o se tagata. O Iona o se fa'ata'ita'iga o ituaiga uso faapea; na ia faatupuina faafitauli ma puapuaga mo tagata na o latou faimalaga faatasi i Tasesa ona o lona lē usitai. E ui e lei maliliu ae na leiloloa a latou mea totino ona o se pasese lē usitai se toatasi (Iona 1:1-5). Afai e te faapipiia oe lava I se tagata lē usiusita'i o le a e mafatia i mea leiloloa. I le suafa e sili i suafa uma lava, ou te tatalo ia motusia uma ou sootaga ma tagata lē usitaitai uma e ono faapologaina oe i se mafuaaga e matua'i e lē malamalama ai.Tatalo.Tamā faamolemole fesoasoani mai ia te a'u ia aua ne'i o'u mafuta ma fa'auō i ni paaga e leai ni fua e maua mai ai, i le suafa o Iesu, Amene.

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/7ebqks —— 以上為 Firstory Podcast 廣告 —— 本集重點： 股市崩盤如何調適心情 一切都好的心境 女生約在她開的酒吧要注意什麼？ 東區德即興表演課初階班A20 最新一班4月名額倒數中 https://dio3212.kaik.to/levela 東區德即興表演課進階班B07 最新一班4月早鳥優惠中

I denne episoden av Velferdspodden møter vi Kari Opseth Øren, arbeidsmiljørådgiver i Arbeidsmiljøhuset. Kari har lang erfaring med å bistå Norlandia Barnehagene i arbeidet med å redusere sykefravær og fremme nærvær.Kari gir råd om hvordan ledere og arbeidsplasser bør jobbe med nærvær og sykefravær, og ivareta både de sykmeldte, kollegene som er på jobb, og de vi er på jobb for. Vi ser også nærmere på hva andre kan lære av erfaringene fra Norlandia Øvre Sædal friluftsbarnehage i Bergen, som har fått mye medieoppmerksomhet for sin tilnærming til sykefraværsarbeid den siste tiden.Episoden gir praktiske råd og innsikt for ledere, AMU og ansatte som ønsker å redusere sykefraværet, styrke nærværet og samtidig bygge et varmere og bedre arbeidsmiljø.Velferdspodden er en podkast fra Norlandia Health & Care Group (NHC), ledet av kommunikasjonssjef Arnfinn Løvoll-Nordbø. Har du spørsmål eller innspill? Send gjerne en e-post til arnfinn.nordbo@norlandia.com.See omnystudio.com/listener for privacy information.

When it comes to getting a degree, veterans and their families often face challenges non-veteran students don't.  American Military University (part of APUS) President, Nuno Fernandes understands this on a personal level.  We hear how his humble upbringing in Portugal, mirrors the challenges that inspired many Americans to join the military in the first place. But despite the challenges of transition from military service, veterans have proved they have the grit and determination to succeed, and Fernandes describes how American Military University is designed specifically for them. We hear how AMU keeps college tuition affordable, open to the entire family and offers personalized career assistance from veterans on staff. We also examine how veterans outperform traditional college students and hear some incredible veteran graduate success stories. Check out American Military University's courses and degree programs here: https://www.amu.apus.edu/military/ Connect with CBS Eye on Veterans Host, Phil Briggs phil@connectingvets.com Follow on X @philbriggsVet @EyeOnVeterans @connectingvets   To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

This week we're looking at online degree programs for veterans, from American Military University (AMU), one of the top online Universities for military and veterans.  We begin with two enlisted veterans that have done it. Former Air Force Chief Master Sgt. Dan Roby shares how it's never too late to earn your degree (he earned his at the age of 53), and former Army Staff Sgt. Tonda Navarrete describes how vets can succeed in today's rapidly changing workforce with AMU's cutting-edge majors in AI, Business and Cyber. We also hear how AMU is dedicated to delivering higher education to active duty military, veterans and even their children, through incredibly affordable tuition.  They also share some success stories from other veteran student graduates. Check out American Military University's courses and degree programs here: https://www.amu.apus.edu/military/   Connect with CBS Eye on Veterans Host, Phil Briggs phil@connectingvets.com Follow on X @philbriggsVet @EyeOnVeterans @connectingvets          To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

I denne episoden av Beste praksis snakker jeg med rådgivere i Simployer, Karoline Amundsen Dystebakken og Anne Sandtorp. Karoline og Anne jobber mye med HMS (helse, miljø og sikkerhet), og i denne episoden snakker de om arbeidsmiljøutvalg (AMU). De forteller hva AMU er, hvem som må ha det og hvilke type saker som tas opp i AMU. Hosted on Acast. See acast.com/privacy for more information.

Send us a textWho Were the Most POWERFUL Grand Viziers in Ancient Egypt Today we will discuss my top 5 and let's answer a question from the fam!!!Please use my Amazon Affiliates Link ➜⁠https://amzn.to/4epxqRY⁠

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/79yx66 —— 以上為 Firstory Podcast 廣告 —— 3月5日驚蟄過後，2025春天正式到來，該開始準備今年的出國計畫，身在海島的我們出國多數得搭飛機，少則1個半小時到沖繩，長則十幾個小時，活動範圍只限座位、走道和廁所，要如何好好享受這段航程，睡好吃好且健康平安下機 →→來聽 3月 守好錢錢╳儲值出遊╳安眠好招 的旅遊大小事。 ※威尼斯和巴塞隆納旅遊稅翻倍，台灣每3人出國就有1人去日本 ※來當一日相撲迷，邊吃相撲火鍋，邊看相撲和藝妓 ※免排隊，日本西瓜卡App上線；無限次，韓國氣候卡有短期券 ※空服員不想說，飛機上這5個地方有夠髒 ※要睡請聽粉紅噪音，讓你機上好睡覺的15招 ㊣合作聯繫： bsidetravel3@gmail.com ㊣臉書粉專：http://www.facebook.com/BsidetravelstoriesFB ㊣ IG 帳號：http://www.instagram.com/bsidetravelstories ㊣ Youtube：https://www.youtube.com/@BsideTravelStories ☆訂閱、追蹤、關注「B面旅遊」，每週三讓聲音帶你看見世界☆ ★喜歡請給五星評價，並告訴我們你對這一集的想法 https://open.firstory.me/user/ckie5fyeu0qyx09922pp3iabv/comments Powered by Firstory Hosting

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/79ywwg —— 以上為 Firstory Podcast 廣告 —— 恭喜夫人！賀喜老爺！小瑜星座閨蜜團的Cake老師2025紅鸞心動！終於要公開徵男友了！想知道姊姊們的擇偶條件與女性迷人特質大公開，想脫單的記得來收聽這集！ ．小瑜解憂室諮詢：https://open.firstory.me/join/joannaccccc ．喜馬拉雅14天有聲書免費連結：https://www.himalaya.com/mPm05 ．台北最棒的錄音室：https://micvision.studio 小額贊助支持本節目： https://open.firstory.me/user/ckdmvxi0yikyj0862qrixpo6v 留言告訴我你對這一集的想法： https://open.firstory.me/user/ckdmvxi0yikyj0862qrixpo6v/comments Powered by Firstory Hosting

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/79ywyv —— 以上為 Firstory Podcast 廣告 —— 【想看影片版？直接點這裡看更多！YouTube：https://youtu.be/dHVez68Kv_U】 「我是流亡藏人第二代，父親在1959年跟著達賴喇嘛流亡印度，我在印度的一條公路上出生，來台灣已經27年了。在台灣的西藏/圖博抗暴日大遊行從2004年第一次舉行到今年已經是第22次了，第一次我們走在台灣街頭的時候只有7個人，全部都是藏人。今年的遊行是3月9日，會有多少人參加呢？」 今年是西藏310抗暴日66周年，也是札西慈仁在台灣第22次舉辦大遊行活動，他娓娓道來自己從一句中文都不會說，以無國籍身分來到台灣，一路堅持為人權自由而努力，終於獲得台灣居留權的心情。他也呼籲台灣人一起站出來力挺西藏，向專制的中國政權說不。 本集金句： 特別台灣人要知道，如果以後跟中共有任何談判的時候，我這個西藏人會告訴你們，完全不用相信中國，因為我們曾經被騙過了，他提到17點和平協議，不到十年達賴喇嘛變成流亡，沒辦法回去自己的家，然後一國兩治的話，我們可以看到香港在前面，所以說以後中國跟台灣有任何談判的時候，非常非常要注意、非常非常要小心。不管現在台灣在政治上有什麼樣的矛盾，但是至少我們有一個國家，有一天沒有國家的時候，那非常非常辛苦。 #札西慈仁 #西藏 # 310西藏抗暴大遊行 #人權運動 ………… 310西藏抗暴日66週年大遊行（2025） 西藏自古以來不是中國的一部份：假和平協議 真入侵佔領

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/79yx3t —— 以上為 Firstory Podcast 廣告 —— 本集重點： 什麼是ALPHA男？台灣有哪些網紅是ALPHA男？ 89值得我們學習的點是？ 如何讓自己打從心底有自信 約會時過度表現ALPHA特質可能會發生什麼事？ 東區德即興表演課初階班A20 最新一班4月早鳥優惠中

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/79ywvh —— 以上為 Firstory Podcast 廣告 —— 最近市場上的大事，就是元大證券公告即將針對「元大台灣卓越50證券投資信託基金」進行股票分割。那問題來了：什麼是分割呢？又有什麼好處呢？台股ETF分割影響、投資人注意事項有哪些？寶可孟幫你都整理好了，本集節目要跟你談談「什麼是元大台灣50(0050)？」、「ETF分割是什麼意思？」、「元大投信公告的0050分割，是什麼意思？」、「0050分割的優缺點」、您應該注意的事項」等等問題。如果你心中也有這些疑惑的話，趕快來收聽本集節目吧！ 來寶可孟YouTube頻道上收聽節目：https://pokem.me/PokemYTPodcast -- 元大投信公告：https://pokem.me/413L2h1 完整文字解析：https://pokem.me/4b3ifOh -- 小額贊助支持本節目： https://open.firstory.me/user/ckdpsqfmxifcf0862q6efk1qa 留言告訴我你對這一集的想法： https://open.firstory.me/user/ckdpsqfmxifcf0862q6efk1qa/comments Powered by Firstory Hosting

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vhww —— 以上為 Firstory Podcast 廣告 —— 里歐又來啦！睽違兩年跟我們 update 一下他在淡路島都做了什麼好事。 看更多淡路島 @awaji.travels 更多里歐 @leofromtaiwan - → 喜歡解鎖地球嗎? 一鍵支持，讓我們繼續產出優質節目：https://pay.firstory.me/user/unlocktheearth → 在社群上 follow 我們：https://linktr.ee/unlock.the.earth.podcast → 留言告訴我你對這一集的想法： https://open.firstory.me/user/cjzryn64q34i607580oyblh1u/comments → Cover photo credit: 里歐 Powered by Firstory Hosting

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vhx9 —— 以上為 Firstory Podcast 廣告 —— [本集重點] ✰ 來賓 徐子靖 醫師 @hank41302 ☛ 昨天是不是有打手槍？縱慾過度中醫師把脈把得出來 ☛ 想壯陽不一定要針灸插GG！多吃蔬菜、肉類的威爾剛也能乒砰叫 ☛ 減重、壓力大、白頭髮中醫都能看，蕭貪姨請找中醫師幫你全方位調理 ☛ 別人吃的補，換你吃可能太補～分享一些關於食補的迷思 ⊗ 未滿18歲請勿收聽 ⊗ —————— ฅ՞• •՞ฅ —————— ✰ 訂閱 & 分享給就是對我們最好的支持 ☛ 官網：https://dt-talk.com/ ☛ 射粉電子報：https://lihi1.me/AKkAT ☛ 集體蕭貪之好康射給你【射後團購群】：https://lihi2.com/iyzOR （通關密碼：1069） ✰✰ 歡迎乾爹乾媽來包養 ☛ 廠商合作請來信：dttalk@dt-talk.com ✰✰✰ 聊得喉嚨好乾，心有餘力的話就請我們吃川貝枇杷膏吧！ ☛ 捐款連結：https://dt-talk.com/support (點選單次付費即可捐款）

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vhxu —— 以上為 Firstory Podcast 廣告 —— **雙創新高！流感單週逾18萬人次 腹瀉飆破30萬人次就醫 **受惠 AI！自由港區貿易值突破3兆元 再創歷史高峰 **中國去年FDI斷崖式暴跌27.1％ 官媒還自嗨外資沒撤離 **金價寫歷史！銀樓每錢站上12,000元 臺銀黃金存摺最高3,122元 **川普簽署行政命令 對輸美鋼鋁徵25％關稅 **美國對鋼鋁徵25%關稅 紐時：核心目標是中國 **「左翼」入侵美國軍事院校？！川普下令解散視察委員會 重新任命 **五角大廈停招跨性別者 中止軍人性別轉換治療 **川普終止推廣紙吸管 稱塑膠吸管不會影響鯊魚 **徐巧芯嗆若罷免不成「加倍奉還」 曹興誠：老道下山降維打擊「妖女」 **黃珊珊、林憶君缺席！60票反對、51票贊成　「選罷法覆議案」遭否決 **中國介入台總統大選？　張顯耀傳達「北京正面看待」柯參選 **遭爆直通習辦！學者揭密：柯文哲多年來努力結果，黃國昌更該令你擔心 【寶島聯播網提醒您，未經審判證明有罪確定前，推定其為無罪】 ❤️歡迎訂閱、收看、收聽，按讚、分享 【版權屬寶島聯播網所有，未經授權，不得轉載、重製，有需求請來信告知】 #寶島聯播網 #鄭弘儀 #寶島全世界 #川普 #關稅人 #金價 #大罷免 #韓國瑜 #曹興誠 #徐巧芯 小額贊助支持本節目： https://open.firstory.me/user/clw4248xv113d01wg7s4h2xnq 留言告訴我你對這一集的想法： https://open.firstory.me/user/clw4248xv113d01wg7s4h2xnq/comments Powered by Firstory Hosting

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOONAI 8 FEPUARI  2025(tusia e Pastor EA Adeboye) Manatu Autu: Saisaitiaga E Mafua I Mafutaga (Bondage By Association) Tauloto -Tusi Paia–Salamo 1:1  ”Amu‘ia le tagata e lē savali i le filifiliga a ē amio leaga, e lē tu fo‘i o ia i le ala o ē agasala, e lē nofo fo‘i i le nofoa o ē tauemu.”Faitauga – Tusi Paia – Numera 16:1-3, Numera 28:35O le sasala o le manogi o taumafa mai i se umukuka e mafai ona pipi'i ia te oe, e iloa ai e tagata sa e i totonu o le umukuka. E faapenā fo'i pe a e alu i se nofoaga o fai ai ni faiga fa'atemoni, e mafai ona fepi'iti ia te oe. I le mafuaaga lea o le fai mai o le Tusi o Faataoto 21:16; o le tagata ua sese nai le ala o le mafaufau, e tumau o ia i le faapotopotoga o agaga o e ua oti.Le au Pele e, e lē tatau ona e tafao i fale kalapu o loo ta ai musika a tiapolo ma fai ai ituaiga mea leaga uma. Ne'i e tatala atu lou loto I le tiapolo.Sa i ai se uso talavou na alu i se nofoaga sa lē tatau ona i ai, ma na fo'i mai ua fa'atumulia i temoni. Sa lē mafai ona nofo pe tu, na o le taoto pei ua leai se faamoemoe. Sa aumai o ia i le ofisa tutotonu o le RCCG, ma ina ua o'u vaai atu ia te ia, na musuia a'u e Agaga Paia ou te fai i ai, “Ou te mana'o o'u te tatalo ma oe, tootuli.” Na fai mai le taulealea, “e lē mafai ona ou tootuli.” Ona o'u fai atu lea. “Ou te faatonu ia te oe e te tootuli.” Na tali mai, “I le igoa o ai?” Sa ou tali. “I le suafa o Iesu.” Sa ia faapea mai, “E ese lenā,” a'o tootuli i lalo le uso, sa ou tatalo mo ia, tuliese temoni mai ia te ia, ma fai i ai, “tula'i i luga.” Na fai mai, “e lē mafai ona ou tu i luga.” Sa ou tali, “ou te faatonu ia te oe e te tula'i i luga.” Ona fai mai lea, “I le suafa o ai?” Sa o'u tali, “I le suafa o Iesu.” Sa toe fai mai, “e ese lenā.” ma tu i luga. Ona ou ta'u atu lea ia te ia, “e mafai ona e alu loa i lou aiga, faamalū ma alu loa i le galuega.” Na tali mai le uso. “E lē mafai ona ou savali.” Sa ou fai atu, “ou te faatonu ia te oe.” “I le suafa o ai?” Na o'u tali. “I le suafa o Iesu.” O le taimi lava lea na savali ai le uso i lona aiga ua saoloto, amata mai i lea aso e o'o mai i le taimi nei.Toatele tagata o loo ulutinoina e temoni i aso nei, ona sa o i nofoaga sesē sa lē tatau ona o i ai, ma mafuta ma tagata sesē. A o outou savavali faatasi ma tagata o le Atua ma galue tumau i galuega a le Atua, ua e valaauina le Atua e faatasi ma oe; ae a leai, ua e valaauina le tiapolo ma ana temoni tou te mafuta. O le tiapolo e leai se agamalū e te maua i ai; e lē alu ese ma oe, tusa pe vaai mai ua e lē lavā ma e lē toe mana'o ia te ia, pe i ai fo'i se manatu ua lavā, ua uma lona taimi. O le taimi lava e te fa'aulufale ai, e amata ai lana polokalame; o le gaoi, fasioti ma fa'aumatia (Ioane 10:10).Atalii e, ma le afafine e, o le Atua, afai e te lē mana'o e i ai se mea e saisaitia ai oe, sola ese, mamao mai mea leaga eseese uma lava (1 Tesalonia 5:22) aua fo'i ne'i tuuina atu e outou se mea e mautu ai le tiapolo (Efeso 4;27). Ia maua ai pea lou sa'olotoga iā Keriso Iesu, I le suafa Iesu, Amene.

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vjan —— 以上為 Firstory Podcast 廣告 —— 【想看影片版？直接點這裡看更多！YouTube：https://youtu.be/q1pPetLd1bU】 從雄中、台大土木系出身，在野百合時代接觸社運，退伍後進入林義雄先生的慈林教育基金會工作，累積對台灣的情感，這些都成了簡國書經營「阿國味 農食堂」的養份。 他不只讓客人重溫或體驗台灣的古早味，更用心投入開發新的台菜料理，而且他認為越親近土地，越能吃出更多滋味，因此也會不時將產地的農漁民邀請到餐廳來，直接與客人分享耕種的故事，並用料理把這些感動串連起來。 本集金句： 我後來一直在想，和這塊土地最大的牽連的中心價值或情感是什麼？因為以往農業社會，對土地的感受較深，但是對於現代人來說，每天上班、下班，對土地的感情少了，所以當有一天土地被犧牲的時候，可能就無感了，所以我才開始經營阿國味 農食堂，把我想做的事情具象化。 #簡國書 #阿國味農食堂 #台菜 #在地食材 #社會運動 @阿國味 農食堂 https://www.facebook.com/InSeasonAKok #寶島聯播網 #寶島有意思 ---寶島有意思 準時放送--- 19：00~~~> 北部-寶島新聲 FM98.5 嘉義-嘉義之音FM91.3 高雄-主人電台FM96.9 21：00~~~> 中部-大千電台 FM99.1 ---------- 寶島有意思》挖掘台灣有意思的在地人、事、物。 寶島聯播網》以「本土電台」為品牌定位，用心傳承台灣在地文化，傳遞台語流行音樂之美。https://www.baodaoradio.com.tw/ 寶島好康商城》堅持提供高品質、安心、實惠的好康產品。https://www.bodogo.com.tw/ 小額贊助支持本節目： https://open.firstory.me/user/clw4248xv113d01wg7s4h2xnr 留言告訴我你對這一集的想法： https://open.firstory.me/user/clw4248xv113d01wg7s4h2xnr/comments Powered by Firstory Hosting

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vjfg —— 以上為 Firstory Podcast 廣告 —— Book a free consultationhttps://calendly.com/d/zzg-xx9-gjdMandarin Lessons: https://yunfei.world/languages/learn-mandarin/Email: zhuimin9698@gmail.comIG@ huimin_taiwan_mandarin留言告訴我你對這一集的想法： https://open.firstory.me/user/ckq9bl3vd660p0805d1apvgrd/commentsPaypal: PayPal.Me/ZhanghuiminTW Powered by Firstory Hosting

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vhxs —— 以上為 Firstory Podcast 廣告 —— 12星座詳解：愛情、事業、健康全方位解析，每個星座都有超實用建議！

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vj4q —— 以上為 Firstory Podcast 廣告 —— 如果喜歡我的內容，歡迎訂閱方格子專欄給予支持～ ▶方格子訂閱專欄：https://reurl.cc/r6vojN ⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯⎯ ▲本次大綱： 00:03 生活分享 05:14 聊川普簽了哪些命令與影響 13:21 笑話時間 如果喜歡我的節目，歡迎在 #Applepodcast #Spotify #Mixerbox 留下五星評價。 另外也歡迎支持我的方格子訂閱專欄，讓節目持續成長。 Powered by Firstory Hosting

What does it take to stand out in today's digital landscape? In this engaging conversation, Linda Ashar speaks with Wes O'Donnell – military veteran, AMU alum, filmmaker, and director of the social media team at American Public University – about the power of social media in career advancement. Wes shares valuable strategies for students and professionals to build their professional network, leverage social media platforms, and showcase their skills through e-portfolios. From crafting compelling LinkedIn profiles to leveraging AI for content creation, Wes provides practical insights and real-world experiences to help listeners navigate the evolving online professional space with confidence. Hosted on Acast. See acast.com/privacy for more information.

聽《昨天是世界末日》，和Uncle & Amu一起聊聊！我們將用節目陪伴你，輕鬆度過無聊的周間時光！現在就訂閱我們： https://fstry.pse.is/74vjan —— 以上為 Firstory Podcast 廣告 —— 【想看影片版？直接點這裡看更多！YouTube：https://youtu.be/MdLPzro2xX0】 由中華文化總會製作的春節特別節目《WE ARE 我們的除夕夜》，今年邁入第三屆，李厚慶理事長分享他們從籌備、企劃內容、邀約來賓、視覺呈現，最後精彩演出的甘苦過程，相當令人期待。 他還透露這次有許多適合不同世代闔家觀賞的跨界共演，例如南韓人氣女團FIFTY FIFTY、台灣在韓出道第一女團GENBLUE幻藍小熊、選秀節目《SCOOL》總冠軍SEVENTOEIGHT、導師崔榮晙及其所屬舞團TEAM SAME，帶來台韓四團跨界共演限定舞台，還有三金歌王盧廣仲與十校高中吉他社帶來的溫暖共演，最令人驚喜振奮的12強、巴黎奧運等體育賽事也化成表演橋段，帶給觀眾最熱血的感動。 內容大綱： 西元年的跨年跟農曆年的跨年，意義有什麼不一樣？ 剛開始會想做《WE ARE 我們的除夕夜》的原因是什麼？ 邁入第三屆，有哪些不一樣的變化？ 跨世代、跨界共演，將家人的心凝聚在一起 為什麼WE ARE要開放現場觀眾一起參與？ 中華文化總會的成立背景，後來是如何轉型？ 製作團隊也是TEAM TAIWAN 除了講台灣的故事，也要讓台灣的創作者有舞台 @中華文化總會 https://www.facebook.com/GACCTW #寶島聯播網 #寶島有意思 ---寶島有意思 準時放送--- 19：00~~~> 北部-寶島新聲 FM98.5 嘉義-嘉義之音FM91.3 高雄-主人電台FM96.9 21：00~~~> 中部-大千電台 FM99.1 ---------- 寶島有意思》挖掘台灣有意思的在地人、事、物。 寶島聯播網》以「本土電台」為品牌定位，用心傳承台灣在地文化，傳遞台語流行音樂之美。https://www.baodaoradio.com.tw/ 寶島好康商城》堅持提供高品質、安心、實惠的好康產品。https://www.bodogo.com.tw/ 小額贊助支持本節目： https://open.firstory.me/user/clw4248xv113d01wg7s4h2xnr 留言告訴我你對這一集的想法： https://open.firstory.me/user/clw4248xv113d01wg7s4h2xnr/comments Powered by Firstory Hosting

Saša Michailidis se ptá producenta a režiséra Jindřicha Andrše a jednoho ze spoluautorů nové koncepce podpory dokumentů ve Státním fondu audiovize Přemysla Martinka. Dokumentární film je v Česku podfinancován, pro producentské společnosti není tento obor dostatečně atraktivní. I to vyplývá z kvalitativního průzkumu pro AMU. Co jsme se dozvěděli? Jak narovnat situaci v tuzemském dokumentu, který nás navzdory podmínkám skvěle reprezentuje i na světových přehlídkách?Všechny díly podcastu Akcent můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Saša Michailidis se ptá producenta a režiséra Jindřicha Andrše a jednoho ze spoluautorů nové koncepce podpory dokumentů ve Státním fondu audiovize Přemysla Martinka. Dokumentární film je v Česku podfinancován, pro producentské společnosti není tento obor dostatečně atraktivní. I to vyplývá z kvalitativního průzkumu pro AMU. Co jsme se dozvěděli? Jak narovnat situaci v tuzemském dokumentu, který nás navzdory podmínkám skvěle reprezentuje i na světových přehlídkách?

OPEN HEAVENSMATALA LE LAGI MO LE ASO SA 12 IANUARI  2025(tusia e Pastor EA Adeboye) Manatu Autu: Tosina mai o faamanuiaga a le Atua (Attract Gods blessings) Tauloto -Tusi Paia–Roma 4:7 “Amu‘ia e ‘ua fa‘amāgaloina o latou solitulafono, ma ‘ua ufitia a latou agasala.”‭‭Faitauga – Tusi Paia – Salamo 112:1-10O le aso ananafi na ou faamatala le matuiā o se fetuu mai le Atua ma auala e te alo ese mamao mai ai. E pei a ona malosi o se fetuu e faapena foi le matua malosi o se faamanuiaga mai le Atua. O se mea pito sili ona  lelei I se tagata o le faamanuia iai o le Atua. A faamanuia le Atua ia te oe, o malosiaga uma I le lagi, luga o le lalolagi ma lalo ifo o le fogaeleele e galulue mo lou lelei. E le gata I lea, e lē faaopoopoina iai se tigā (Faataoto 10:22). E tele fuaitau i le Tusi Paia e talanoa mai I faamanuiaga a le Atua ma auala e tosina mai ai ia te oe. Peitai, o le tele o kerisiano e nā o le faitau lava iai ma folafola mo I latou e aunoa ma le vaavaai lelei poo a mea e tatau ona faatino e tosina mai ai nei faamanuiaga. Ona o lo'u aoaoina I le matematika, a ou vaai i se faamanuiaga I le Tusi Paia, ou te uluai naunau lava e fia iloa poo a tapulaa e  manaomia e maua ai ia faamanuiaga. Ou te iloa lelei, a lē faamalieina tapulaa, tusa poo le a lou galue malosi, e lē mafai ona maua le taunuuga o loo manao iai. O lea la, e ave la'u faamuamua I tapulaa e manaomia ona faamalieina mo faamanuiaga a le Atua e sili atu I lo'u fia iloa o faamanuiaga. I le Teuteronome 28:1-14, e tumu I faamanuiaga a le Atua ua folafolaina mo I tatou. Peitai, a e suesue lelei I nei fuaitau, e te iloa ai o tapulaa e maua ai ia faamanuiaga a le Atua, o le matuā faalogo i le siufofoga o le Upu a le Atua. A silasila le Atua ia te oe ma e leai se agasala, ua e manuia. “Amu‘ia le tagata e lē ta‘usalaina o ia e le Ali‘i.” Roma‬ ‭4‬:‭8‬ A fia tosina mai faamanuiaga a le Atua, e tatau ona e ola faapaiaina. E lē mafai ona e soifua e tetee i le upu a le Atua ae ete manatu e faamanuia pea o ia ia te oe. A amata ona e ola faapaiaina, e faapena loa ona e tofo i le uiga moni o faamanuiaga a le Atua. Sa ou manatu o loo ou ola i se olaga manuia ae ou te lei feiloai ma Keriso. Sa ou galue o se faiaoga i se Iunivesite ma sa sologa lelei a'u taumafaiga i la'u galuega. Peitai, tusa poo le a le telē o lo'u totogi, e afa ane le masina e sosoo ai ua maea, ma ua amata ona aitalafu se tupe mai la'u avetaavale sei utu ai la'u taavale. Mulimuli ane ua ma feiloai ma Keriso ma amata loa ona ou ola faapaiaina. Ua ia faamanuia ia te a'u, ma ua suia vave, o lo'u totogi lea sa masani ona lē lava ai la'u faasoa, ua lava ma totoe mo a'u. Le au pele e, amata ona e ola faapaiaina i le asō, ona e vaai lea i le uiga moni o le olaga e manuia. A fia tosina mai faamanuiaga a le Atua, ola faapaiaina, i le suafa o Iesu, Amene.    

Holistic Approaches to Vagus Nerve Health: Lifestyle, Connection, and NutritionIn this episode of the IBS Freedom Podcast, Nicole and Amu explore holistic strategies for supporting vagus nerve health, emphasizing sustainable lifestyle changes over quick fixes. They delve into the impact of diet, relationships, emotional well-being, and the importance of balancing work and rest. Anecdotes and patient experiences highlight the significance of physical touch, social connections, and practical nutritional advice, including the role of specific micronutrients. The episode underscores the necessity of consistent, long-term efforts, the benefits of enjoyable activities, and the profound effects of managing stress and emotional health for optimal vagal tone.00:00 Introduction and Episode Overview01:49 Understanding the Vagus Nerve03:25 The Importance of Vagal Tone05:48 Challenges with Traditional Vagus Nerve Techniques13:39 The Role of Trauma and Stress18:20 Practical Steps for Vagus Nerve Support20:39 The Power of Connection and Play29:45 Neuroplasticity and Rewiring Your Brain37:36 Understanding Anxiety and Its Triggers39:02 The Impact of Environment on Symptoms41:07 The Role of the Vagus Nerve in Stress43:23 Meditation and Mindfulness: Benefits and Limitations50:08 The Importance of Nutrition for Nervous System Health57:31 Blood Sugar and Nervous System Function01:02:46 Practical Tips for Toning the Vagus Nerve01:05:55 Reflections and Closing Thoughts----------Love this video?Be sure to LIKE it and SUBSCRIBE :)Nikki's Info:- Youtube Channel: https://www.youtube.com/c/TriangleHolisticGutHealth- Instagram: @Gut.Microbiome.Queen- FODMAP Freedom in 90 Days: https://www.fodmapfreedom.com/enroll- Private Appts: https://infinityholistichealth.com/Amy's Info:- Practice: https://sibodiaries.com/- Instagram: @Amy_Hollenkamp_RDLove this episode?Be sure to LIKE it and SUBSCRIBE :)Nikki's Info:- Youtube Channel: https://www.youtube.com/c/TriangleHolisticGutHealth- Instagram: @Gut.Microbiome.Queen- FODMAP Freedom in 90 Days: https://www.fodmapfreedom.com/enroll- Private Appts: https://infinityholistichealth.com/Amy's Info:- Practice: https://sibodiaries.com/- Instagram: @Amy_Hollenkamp_RD

Bruno Retailleau, le nouveau ministre de l'Intérieur, a fait du contrôle de l'immigration son principal objectif. Depuis sa nomination, il multiplie les déclarations choc, quitte à marcher sur les plates-bandes du Rassemblement national et à provoquer le malaise dans le bloc central. Est-ce que Bruno Retailleau va trop loin ?  Bruno Retailleau « fait » du Bruno Retailleau. Ce qui a changé c'est sa position. Avant, il parlait en tant que président du groupe Les Républicains du Sénat, il était peu connu des Français. Maintenant il s'exprime comme ministre de l'Intérieur. Et dans un nouveau gouvernement de seconds couteaux, il est le seul ministre à faire office de poids lourd. C'est donc la tribune qui donne plus de résonance à ses déclarations car sur le fond, Bruno Retailleau défend toujours les mêmes positions sur l'immigration. Pour lui, il l'a dit encore récemment  : « L'immigration n'est pas une chance ».Ce qu'il veut, c'est rendre la France moins attractive pour les migrants. Symboles de cette exigence : la transformation de l'aide médicale d'État (AME) en aide médicale d'urgence (AMU), un moyen de réduire les soins pris en charge pour les sans-papiers ou le durcissement des conditions du regroupement familial. Un sénateur du centre le décrit comme « hanté par le grand remplacement ».Ces positions font-elles l'unanimité dans le gouvernement ?Pour les ministres issus de la « macronie », Bruno Retailleau est l'incarnation d'une droite dure, conservatrice, avec laquelle ils ne partagent rien. Mais une membre du gouvernement issue du camp présidentiel, constate néanmoins que Bruno Retailleau est « plus modéré » sur l'immigration dans les réunions gouvernementales que lorsqu'il s'exprime dans les médias. Elle ajoute même que le ministre de l'Intérieur a « une profondeur de réflexion qui n'apparait pas dans ses prises de parole publiques ». Une manière de sous-entendre que ses déclarations s'intègrent dans une stratégie de communication.Bruno Retailleau joue-t-il un rôle ?En tout cas, il construit un personnage estime un macroniste qui le connaît bien, selon lequel depuis son arrivée au gouvernement, Bruno Retailleau « veut s'imposer, incarner une rupture par rapport à Gérald Darmanin », son prédécesseur place Beauvau. La vraie rupture serait, selon un responsable du bloc central, d'avoir des résultats sur les obligations de quitter le territoire français, les OQTF, qui sont très mal appliquées. Du concret contrairement à l'annonce faite d'une nouvelle loi immigration pour début 2025 dont ce responsable estime, dubitatif, qu'elle vise surtout à envoyer un « signal » à une partie de l'opinion, celle qui a voté RN, mais a peu de chance d'être adoptée. Pour l'instant, Bruno Retailleau va donc loin dans le discours. Question : jusqu'où ira-t-il dans les actes ?À écouter aussiKarim Bouamrane: «Bruno Retailleau fragilise le ciment de notre République»

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOONAI 12 OKETOPA 2024(tusia e Pastor EA Adeboye) Manatu Autu: Ia Lotoalofa (Be Merciful) Tauloto -Tusi Paia– Mataio 5:7 “Amu‘ia ē alolofa atu; auā e alofaina mai i latou.”‭‭‭Faitauga – Tusi Paia –Mataio 18:21-35Toatele tagata e ole i le Atua mo lona alofa mutimutivale, peitai a silasila le Atua i o latou olaga latou te lē alolofa i tagata o loo o latou mafuta, na te taofia lona alofa mutimutivale. Ua tatou faitau i la tatou upu tauloto mai le Tusi Paia o le asō, ma tatou iloa ai, a e alofa atu i isi, e faapena fo'i ona e maua le alofa mutimutivale o le Atua. Fai mai le Salamo 130:3; pe ana maitaulia e le Atua lo tatou amioleaga, o ai se na te mafaia ona tula'i? Ua na o lona alofa mutimutivale ua tatou maua ai pea le ola, ma afai tatou te popoto, ia o tatou alolofa atu fo'i ia i latou o mafai ona o tatou fesootai atu i ai.I la tatou Tusi faitau mai le Tusi Paia o le asō, na faamatala e Iesu Keriso le tala i se tagata na aitalafu I le tupu i taleni e sefulu afe. Na faatonuina e le tupu ia faatauina o ia ma lana avā, ma ana fanau e totogi ai lana aitalafu, peita'i na tootuli lenei auauna ma ole atu i le tupu ia faapalepale ia te ia. Na mutimutivale ai lea o le alofa o le tupu, ua tu'u atu o ia ia sa'oloto ma faamagalo atu lana aitalafu. Ona alu atu lea o lea auauna ua iloa e ia le tasi o ona uso a auauna ua aitalafu ia te ia i ana tenari e selau. Ua fa'apa'ū lona uso a auauna i ona vae, ua aioi atu ia te ia mo se taimi faaopopo e totogi atu ai lana aitalafu, peita'i ua lē mafai o ia, ma ua alu atu ma tu'u i le uso nonō mea i le fale puipui. Na faalogo le tupu i le mea ua faia e le auauna ona ita tele ai lea o ia, ma ia tuuina atu ia te ia i e faataumaoi.Fai mai le tusi o Faataoto 11:17; “O le tagata alofa ‘ua agalelei o ia ‘iā te ia lava; a o lē ‘ua sauā, na te fa‘atigāina lona lava tino.”‭‭o lona uiga o lenei fuaiupu, a e loto alofa ua e agalelei oe lava ia te oe, ae a e sauā ua e fa'atigā oe lava ia te oe, auā o lou faasauā e taofia ai le alofa mutimutivale o le Atua mai ia te oe.I le Ioane 14:23, na fetalai Iesu afai e alofa atu se tasi ia te ia, e alofa fo'i lona Tamā i lea uso, ma e omai faatasi i laua ma mafuta faatasi ma ia. E faafefea ona e faaali atu i le Atua lou alofa? Fai mai le tusi 1 Ioane 4:21 afai e te alofa i le Atua, e te alofa fo'i i lou uso. Alofa I lou tuaoi faapei o oe lava ia te oe, auā e lē mafai ona e faapea mai e te alofa I le Atua ae inoino i lou tuaoi. Afai e te filifili e inoino i lou tuaoi, ua e fai atu I le Atua e te le mana'omia lona alofa.Fai mai Kalatia 6:7; “‘Aua ne‘i fa‘asesēina ‘outou, e lē ulagia le Atua auā o le mea e lūlūina e le tagata, o le mea lava lea e seleseleina mai ai e ia.”‭‭So'o se fua e te lūlū e te toe selesele. A e lulu le loto alofa i olaga o isi, e te selesele le alofa. Peita'i afai e te filifili e lūlū le loto lē faamagalo, aua e te fa'aseā pe a e selesele le loto fia taui ma sui (Iopu 4:8). Ia e alofa ma agalelei i so'ose tasi. I le suafa o Iesu, Amene.

Can a Muslim university be an Indian university? These are the first words in Dr Laurence Gautier's book Between Nation and ‘Community' - Muslim Universities & Indian Politics after Partition, in which she explores the history, nature and contribution of India's leading Muslim universities - Aligarh Muslim University (AMU) and Jamia Milia Islamia (JMI), two institutions which in her words acted, “as crucibles for competing conceptions of ‘Indian Muslimness' in post-independence India.” This MBM conversation is with researcher and author, Laurence Gautier where we discuss how these universities, their members and students played key roles in recognising the needs of a new India in terms of education, nation-building and social reform. We dive deeper into debates and contestation of ideas around the Indian Muslim identity that continues to evolve and the ways in which many figures, men and women, both worked towards making it more encompassing and holistic, despite the internal and external challenges. The conversation also sheds some light on caste-based politics, women's participation in universities, and the possible future roles of both these universities in the making of modern India. In this episode we use abbreviations - ‘AMU' for Aligarh Muslim University and ‘JMI' for Jamia Millia Islamia.About Dr Laurence Gautier:Laurence Gautier is a researcher at the Centre de Sciences Humaines (CSH), New Delhi. She completed her PhD in History at the University of Cambridge and taught at O.P. Jindal Global University, Sonipat before joining CSH. She writes on Muslim politics, secularism, nation-building and university politics in post-independence India. Between Nation and Community is her first monograph. She also co-edited Historicizing Sayyid-ness: Social Status and Muslim Identity in South Asia with Julien Levesque (JRAS, 2020).Episode notes:* Islamic Revival in British India: Deoband, 1860-1900 (Barbara D. Metcalfe, Princeton University Press, 1982)* Emotions and Modernity in Colonial India: From Balance to Fervor (Margrit Pernau, Oxford University Press, 2019)* Books by Mushirul Hasan* Imagined Communities - Reflections on the Origin and Spread of Nationalism (Benedict Anderson, Verso Books)* Rekhta* Sajida Zaidi,celebrated Urdu writer,passes away at 84 (The Indian Express, March 2011)* Zahida Zaidi writings (Rekhta)* Social Exclusion of Muslims in India and Britain (Sabah Khan, Journal of Social Inclusion Studies Volume 6, Issue 1, June 2020)* Mandal Commission Report (National Commission for Backward ClassesA Constitutional Body under Article 338B of the Constitution of India)* Why caste among Muslims must be studied (Shireen Azam and Srinivas Goli, The Indian Express, May 2022)* Gerda Philipsborn, the Lesser Known Maker of Jamia Millia Islamia (Mahtab Alam, The Wire, October 2021)MBM visual identity design by Shazia Salam || Music by Jupneet Singh This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.mainbhimuslim.com

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Simplenight AI Presents DeepTech and Healthcare/Techbio Investments for Family Offices with Ruchi Dana July 19 About Guest: Ruchi Dana, Partner, Dana Group   / danaruchi   About Ruchi: Dr Ruchi Dana is a qualified medical practitioner, who has transitioned successfully into a seasoned entrepreneur and Business Leader. Ruchi did her MD from AMU and her full-time MBA from Stanford University. Ruchi also received her PMP Certificate in Public Management and Social Innovation from Stanford University. Ruchi is a frequent speaker at various industry conferences and sits on multiple Corporate, startup, non-profits and University boards including Dana Group of Companies, Dubai, Duluth Medical Technologies Inc, USA, NGO Aaroogya Foundation, India and the California State University, Chico Cybersecurity Advisory Board. Ruchi has been recognized by Forbes Middle East as the “Next Generation Business Leader, Arab World” for 3 consecutive years 2017, 2018 and 2019. She has also been recognized by Campden Wealth as the “Women to Watch” in September'18 issue, and was conferred with the Yuva Ratna Award, 2018. Ruchi has also been recognized as “Top 75 Family Business Leaders” 2019 by Campden Research (UK). Recently, Dr Ruchi was featured on the Forbes ME Top Power Businesswomen 2020. Since joining Dana Group, Ruchi has been instrumental in starting the Value-added Steel manufacturing division in 2008, Lubricants and Grease manufacturing division and also Retail and Real estate divisions for Dana Group in 2014. She is also actively involved in strategic planning for Dana Group and manages the family office investments. Ruchi has also worked with Golden Seeds, an investment firm in New York and New Silk Route Growth Capital, a PE firm in Dubai, she has mainly focused on healthcare related investments at both these firms. #SimplenightAI #DeepTech #HealthcareInvestments #Techbio #FamilyOffices #RuchiDana #InvestmentOpportunities #AIInnovation #FutureOfHealthcare

Akhlaq Mohammad Khan, famously known by his pen name 'Shahryar,' was one of the leading Urdu poets and academicians in India. He was born on 16 June 1936 in Bareilly, Uttar Pradesh. He completed his masters in Urdu from AMU in 1961. After finishing his college, he began teaching at AMU and eventually retired as the head of the Urdu department. In his initial days, he was mentored by Khalil ur Rahman Azmi, a pioneering figure in modern Urdu poetry. Among his seniors, he acknowledged the influence of great poets such as Faiz Ahmed Faiz, Meeraji, Munir Niyazi, and Akhtar-ul-Iman. Apart from his literary achievements, he is well-known for his contribution to film industry as lyrics writer. He has written songs for Bollywood films like ‘Umrao Jaan' and ‘Gaman.'He was the fourth Urdu poet to get the prestigious Jnanpith Award. Shahryar left for his heavenly abode on 13th February 2012.Source: Rekhta.orgAbdul Raoof Siddiquiemail: raoof3@yahoo.comThanks for listening! Follow us on instagram @urdu.ghazal and visit our website www.mstn.in

OPEN HEAVENSMATALA LE LAGI MO LE ASO SA 23 IUNI 2024(tusia e Pastor EA Adeboye) Manatu Autu: O Le Toetu lona lua (The second Resurrection). Tauloto -Tusi Paia– Faaaliga 20:6 ‘6‘Amu‘ia mōna ‘ua pa‘ia lē ‘ua i ai se tofi i le ulua‘i toetū; e lē o‘o fo‘i le pule a le oti fa‘alua ‘iā te i latou, ‘ae ‘avea i latou ma ositaulaga a le Atua ma Keriso, latou te fai ma tupu fo‘i fa‘atasi ma ia i tausaga e afe..' Faitauga – Tusi Paia – Ioane 5:28-29Ina ua maea le lesona ananafi, atonu o loo e fesili, “Afai e toe afio mai Iesu e fa'ato'ilalo le tiapolo ma ana ‘au, o le a le mea o le a tupu i tagata ua ia i latou le faailoga a le manu feai o le a totoe i le lalolagi?” Fai mai le Tusi o Fa'aaliga 19:17-21; a afio mai Iesu faatasi ma lana fa'atoanofotane e tau ma le tiapolo, o le a faapotopotoina e se agelu manu uma e felelei, ma valaaulia i latou i se faiga'ai tele, latou te aai ai i tino o i latou na ‘au ma le tiapolo e tau ma le ‘autau a le Alii. E tusa ma fa'amaumauga a le National Geographic, e i le va o le 50 piliona ma le 430 piliona le aofa'i o manu felelei i le lalolagi. O lona uiga, ua manino, o loo lava manu felelei e aai i tino o i latou e faasagatau i le Atua. A o toe tutū a'e i latou na maliliu e aunoa ma le faailoga a le manu feai, e nofo tupu faatasi ma Keriso mo le afe tausaga, o e na oti a o tau ma Keriso ma lana ‘autau, e lē toe tutū i latou seia atoa ia tausaga e afe (Fa'aaliga 20:5). A uma ona fa'aumatia ‘autau, o le a totoe pea nisi o e le'i tau i le taua peita'i na o latou talia le faailoga a le manu feai i le lalolagi. O tagata la nei o le a pule ai le ‘au paia mo le afe tausaga. A atoa le afe tausaga ona tatalaina mai lea o Satani mai lona falepuipui, ma o le a ia faapotopoto se ‘autau tele e tau ma le ‘au paia. Peita'i, o le taimi lea, e lē mana'omia ona tau le ‘au paia auā o le a auina ifo e le Atua le afi mai le lagi e susunu ai lo latou fili. Fai mai le Fa'aaliga 20;7-9: 7‘Ia tatou fiafia ma ‘oli‘oli, ma tu‘u atu le vi‘iga ‘iā te ia; auā ‘ua o‘o mai le tausama‘aga o le Tama‘i Mamoe, o lona faletua fo‘i ‘ua saunia o ia e ia. 8‘Ua tu‘uina atu fo‘i ‘iā te ia ‘ina ‘ia ‘ofu o ia i le ‘ie vavae e mamā ma le pupula.” Auā o le ‘ie vavae o le amio tonu lea a le ‘au pa‘ia. 9‘Ua fai mai fo‘i o ia ‘iā te a‘u, “‘Ia e tusi, ‘Amu‘ia e ‘ua tala‘iina i le tausama‘aga o le Tama‘i Mamoe.” ‘Ua fai mai fo‘i o ia ‘iā te a‘u, “O afioga moni ia a le Atua.” A feoti uma loa i latou ua i ai le faailoga a le manu feai, e toe tutū a'e o latou agaga e tutū i o latou lava faamasinoga. O le toetū lona lua lea. O i latou uma e I le toetu lona lua o le a mau tulaga i le oti faalua, o le fa'asalaga lea e faavavau I le lepa afi faatasi ma Satani ma ana ‘au. Ou te tatalo ia aua ne'i e auai i le oti lona lua i le suafa o Iesu. Peita'i e i ai lau pitolaau e ao ona fai e ala i lou fa'amautinoa e tu'u lou ola iā Iesu Keriso ma ola i se olaga fa'apa'iaina. Ia e faia mea uma ina ia aua lava nei e alu I le oti faalua, i le suafa o Iesu. Amene.

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOONAI 22 IUNI 2024(tusia e Pastor EA Adeboye) Manatu Autu: O Le Ulua'i Toetu (The First Resurrection). Tauloto -Tusi Paia– Faaaliga 20:6 ‘6‘Amu‘ia mōna ‘ua pa‘ia lē ‘ua i ai se tofi i le ulua‘i toetū; e lē o‘o fo‘i le pule a le oti fa‘alua ‘iā te i latou, ‘ae ‘avea i latou ma ositaulaga a le Atua ma Keriso, latou te fai ma tupu fo‘i fa‘atasi ma ia i tausaga e afe..' Faitauga – Tusi Paia – Faaaliga 20:4-6O le ulua'i toetu o se mataupu e lē masani ona laugaina i totonu o ekalesia, ma e malamalama gofie i le mafuaaga auā e lē o se mataupu e tatau ona fa'amalosia e so'o se faifeau lana aulotu e auai. O tagata uma e tatau ona tausiniō e o i le si'itiaga pe a afio mai Iesu e ave lana fanau. O i latou e tuua pe a mavae le si'itiaga, e la'ititi se avanoa e saofagā ai i latou i le ola e faavavau, o lona uiga o lou faavalevalea lou misia o le si'itiaga. O le toetu muamua o le avanoa mulimuli lea e tu'u mai ia i latou e misia le si'itiaga. A uma le si'itiaga ma ua pule le anetikeriso i le lalolagi, o le a ia faia se tulafono mo tagata uma i luga o le fogaeleele e ifo i le manu feai ma talia le faailoga a le manū feai. O le tusi o Fa'aaliga o loo tusia i ni fa'ailoga, o lea la, aua e te manatu o le ifo i le manufeai o lona uiga o se manufeai o le a nofo i se nofoalii ma o le a fa'amalosia tagata e ifo atu i ai. O le uiga moni, o tagata uma o le a fa'amalosia e usita'i ma faalogo i le manufeai. Ou te tatalo ia aua ne'i e i le lalolagi i lea taimi, i le suafa o Iesu.O le a i ai nisi o le a o latou misia le si'itiaga ma o le a mautū o latou loto e lē ifo I le manufeai pe talia lana fa'amau fa'ailoga. O le a matua'i faigata mo i latou aua o le a faia e lē anetikeriso so'o se mea na te mafai e faaumatia ai latou. O le a matua'i mamafa sauaga ia i latou i aso ma taimi uma, e lē gata i le mafaufau, o tupe, o le tino ma itu uma. E atili ai ona leaga, ona toeititi o tagata uma o le lalolagi o le a ifo I le manufeai, ma o le a na o i latou to'aitiiti i se lalolagi pogisa i le agasala. O le a leai ni sauniga lotu ma ni faatasiga auā ua o uma le toatele o le ekalesia i le si'itiaga. E lē toe i ai se faifeau e faamalosi'au ia i latou, leai fo'i se uso poo se tuafafine e fa'alototele ia i latou; O le a na o i latou to'aitiiti ma le lalolagi ma le faigamalō - o le a matua'i faigatā lava. O le toatele o tagata o e o le a filifili e lē ifo i le manufeai e i'u lava ina ifo ma i'u ai i seoli. O i latou o le a tutumau o le a tipi esea o latou ulu (tulou) e le anetikeriso. Peita'i a toe afio mai Iesu faatasi ma ana ‘au Paia e fa'ato'ilalo le tiapolo, o le a ia toe avatu ia i latou le isi avanoa e faamasinoina ai, ma faatasi ai ma Iesu e pule i le lalolagi mo le afe tausaga. Le au pele e, tu'u nei lou ola iā Iesu Keriso pe afai e te le'i filifili e ola fa'apaiaina mo aso o totoe o lou soifua ina ia o'o mai le iuga o o'u aso i le lalolagi poo le toe afio mai o Iesu, ia e faatasi ma ia i le si'itiaga, ina ia aua ne'i e tofo i le pologa ma le auē o le ulua'i toetu. I le suafa o Iesu, Amene.

AMU's Dr. Michael Pittaro talks about the high rate of suicide among correctional officers and the need to address mental health issues among criminal justice professionals. It may surprise some that the leading cause of stress and burnout does NOT come from working with dangerous criminal offenders. Learn how transformational leadership can have a huge impact on the health and wellness of correctional officers. Hosted on Acast. See acast.com/privacy for more information.

All four of my children were born at home. I feel extremely fortunate about this - they should too. Four wonderful experiences. I will forever be in debt to Louisa and Jolie.When, twenty-four years ago, my then wife, Louisa, told me she wanted to give birth to our first child at home, I thought she was off her rocker, but I gave her my word that we would at least talk to a midwife, and we did just that. Within about five minutes of meeting Tina Perridge of South London Independent Midwives, a lady of whom I cannot speak highly enough, I was instantly persuaded. Ever since, when I hear that someone is pregnant, I start urging them to have a homebirth with the persistence of a Jehovah's Witness or someone pedalling an upgrade to your current mobile phone subscription. I even included a chapter about it in my first book Life After the State - Why We Don't Need Government (2013), (now, thanks to the invaluable help of my buddy Chris P, back in print - with the audiobook here [Audible UK, Audible US, Apple Books]).I'm publishing that chapter here, something I was previously not able to do (rights issues), because I want as many people as possible to read it. Many people do not even know home-birth is an option. I'm fully aware that, when it comes to giving birth, one of the last people a prospective mum wants to hear advice from is comedian and financial writer, Dominic Frisby. I'm also aware that this is an extremely sensitive subject and that I am treading on eggshells galore. But the word needs to be spread. All I would say is that if you or someone you know is pregnant, have a conversation with an independent midwife, before committing to having your baby in a hospital. It's so important. Please just talk to an independent midwife first. With that said, here is that chapter. Enjoy it, and if you know anyone who is pregnant, please send this to them.We have to use fiat money, we have to pay taxes, most of us are beholden in some way to the education system. These are all things much bigger than us, over which we have little control. The birth of your child, however, is one of the most important experiences of your (and their) life, one where the state so often makes a mess of things, but one where it really is possible to have some control.The State: Looking After Your First BreathThe knowledge of how to give birth without outside interventions lies deep within each woman. Successful childbirth depends on an acceptance of the process.Suzanne Arms, authorThere is no single experience that puts you more in touch with the meaning of life than birth. A birth should be a happy, healthy, wonderful experience for everyone involved. Too often it isn't.Broadly speaking, there are three places a mother can give birth: at home, in hospital or – half-way house – at a birthing centre. Over the course of the 20th century we have moved birth from the home to the hospital. In the UK in the 1920s something like 80% of births took place at home. In the 1960s it was one in three. By 1991 it was 1%. In Japan the home-birth rate was 95% in 1950 falling to 1.2% in 1975. In the US home-birth went from 50% in 1938 to 1% in 1955. In the UK now 2.7% of births take place at home. In Scotland, 1.2% of births take place at home, and in Northern Ireland this drops to fewer than 0.4%. Home-birth is now the anomaly. But for several thousand years, it was the norm.The two key words here are ‘happy' and ‘healthy'. The two tend to come hand in hand. But let's look, first, at ‘healthy'. Let me stress, I am looking at planned homebirth; not a homebirth where mum didn't get to the hospital in time.My initial assumption when I looked at this subject was that hospital would be more healthy. A hospital is full of trained personnel, medicine and medical equipment. My first instinct against home-birth, it turned out, echoed the numerous arguments against it, which come from many parts of the medical establishment. They more or less run along the lines of this statement from the American College of Obstetrics and Gynaecology: ‘Unless a woman is in a hospital, an accredited free-standing birthing centre or a birthing centre within a hospital complex, with physicians ready to intervene quickly if necessary, she puts herself and her baby's health and life at unnecessary risk.'Actually, the risk of death for babies born at home is almost half that of babies born at hospital (0.35 per 1,000 compared to 0.64), according to a 2009 study by the Canadian Medical Association Journal. The National Institute for Health and Clinical Excellence reports that mortality rates are the same in booked home-birth as in hospitals. In November 2011 a study of 65,000 mothers by the National Perinatal Epidemiology Unit (NPEU) was published in the British Medical Journal. The overall rate of negative birth outcomes (death or serious complications) was 4.3 per 1,000 births, with no difference in outcome between non-obstetric and obstetric (hospital) settings. The study did find that the rate of complications rose for first-time mums, 5.3 per 1,000 (0.53%) for hospitals and 9.5 per 1,000 (0.95%) for home-birth. I suspect the number of complications falls with later births because, with experience, the process becomes easier – and because mothers who had problems are less likely to have more children than those who didn't. The Daily Mail managed to twist this into: ‘First-time mothers who opt for home birth face triple the risk of death or brain damage in child.' Don't you just love newspapers? Whether at home or in the hospital there were 250 negative events seen in the study: early neonatal deaths accounted for 13%; brain damage 46%; meconium aspiration syndrome 20%; traumatic nerve damage 4% and fractured bones 4%. Not all of these were treatable.There are so many variables in birth that raw comparative statistics are not always enough. And, without wishing to get into an ethical argument, there are other factors apart from safety. There are things – comfort, happiness, for example – for which people are prepared to sacrifice a little safety. The overriding statistic to take away from that part of the study is that less than 1% of births in the UK, whether at hospital or at home, lead to serious complications.But when you look at rates of satisfaction with their birth experience, the numbers are staggering. According to a 1999 study by Midwifery Today researching women who have experienced both home and hospital birth, over 99% said that they would prefer to have a home-birth in the future!What, then, is so unsatisfying about the hospital birth experience? I'm going to walk through the birthing process now, comparing what goes on at home to hospital. Of course, no two births are the same, no two homes are the same, no two hospitals are the same, but, broadly speaking, it seems women prefer the home-birth experience because: they have more autonomy at home, they suffer less intervention at home and, yes, it appears they actually suffer less pain at home. When mum goes into labour, the journey to the hospital, sometimes rushed, the alien setting when she gets there, the array of doctors and nurses who she may never have met before, but are about to get intimate, can all upset her rhythm and the production of her labour hormones. These aren't always problems, but they have the potential to be; they add to stress and detract from comfort.At home, mum is in a familiar environment, she can get comfortable and settled, go where she likes and do what she likes. Often getting on with something else can take her mind off the pain of the contractions, while in hospital there is little else to focus on. At home, she can choose where she wants to give birth – and she can change her mind, if she likes. She is in her own domain, without someone she doesn't know telling her what she can and can't do. She can change the light, the heating, the music; she can decide exactly who she wants at the birth and who ‘catches' her baby. She can choose what she wants to eat. She will have interviewed and chosen her midwife many months before, and built up a relationship over that time. But in hospitals she is attended by whoever is on duty, she has to eat hospital food, there might be interruptions, doctors' pagers, alarms, screams from next door, whirrs of machinery, tube lighting, overworked, resentful staff to deal with, internal hospital politics, people coming in, waking her up, and checking her vitals, sticking in pins or needles, putting on monitor belts, checking her cervix mid-contraction – any number of things over which mum has no control. Mums who move about freely during labour complain less of back pain. Many authorities feel that the motion of walking and changing positions can even enhance the effectiveness of the contractions, but such active birth is not as possible in the confines of many hospitals. Many use intravenous fluids and electronic foetal monitors to ensure she stays hydrated and to record each contraction and beat of the baby's heart. This all dampens mum's ability to move about and adds to any feelings of claustrophobia.In hospital the tendency is to give birth on your back, though this is often not the best position – the coccyx cannot bend to help the baby's head pass through. There are many other positions – on your hands and knees for example – where you don't have to work against gravity and where the baby's head is not impeded. On your back, pushing is less effective and metal forceps are sometimes used to pull the baby out of the vagina, but forceps are less commonly used when mum assumes a position of comfort during the bearing-down stage.This brings us to the next issue: intervention. The NPEU study of 2011 found that 58% of women in hospital had a natural birth without any intervention, compared to 88% of women at home and 80% of women at a midwife-led unit. Of course, there are frequent occasions when medical technology saves lives, but the likelihood of medical intervention increases in hospitals. I suggest it can actually cause as many problems as it alleviates because it is interruptive. Even routine technology can interrupt the normal birth process. Once derailed from the birthing tracks, it is hard to get back on. Once intervention starts, it's hard to stop. The medical industry is built on providing cures, but if you are a mother giving birth, you are not sick, there is nothing wrong with you, what you are going through is natural and normal. As author Sheila Stubbs writes, ‘the midwife considers the miracle of childbirth as normal, and leaves it alone unless there's trouble. The obstetrician normally sees childbirth as trouble; if he leaves it alone, it's a miracle.'Here are just some of the other interventions that occur. If a mum arrives at hospital and the production of her labour hormones has been interrupted, as can happen as a result of the journey, she will sometimes be given syntocinon, a synthetic version of the hormone oxytocin, which occurs naturally and causes the muscle of the uterus to contract during labour so baby can be pushed out. The dose of syntocinon is increased until contractions are deemed normal. It's sometimes given after birth as well to stimulate the contractions that help push out the placenta and prevent bleeding. But there are allegations that syntocinon increases the risk of baby going into distress, and of mum finding labour too painful and needing an epidural. This is one of the reasons why women also find home-birth less painful.Obstetricians sometimes rupture the bag of waters surrounding the baby in order to speed up the birthing process. This places a time limit on the labour, as the likelihood of a uterine infection increases after the water is broken. Indeed in a hospital – no matter how clean – you are exposed to more pathogens than at home. The rate of post-partum infection to women who give birth in hospital is a terrifying 25%, compared to just 4% in home-birth mothers. Once the protective cushion of water surrounding the baby's head is removed (that is to say, once the waters are broken) there are more possibilities for intervention. A scalp electrode, a tiny probe, might be attached to baby's scalp, to continue monitoring its heart rate and to gather information about its blood.There are these and a whole host of other ‘just in case' interventions in hospital that you just don't meet at home. As childbirth author Margaret Jowitt, says – and here we are back to our theme of Natural Law – ‘Natural childbirth has evolved to suit the species, and if mankind chooses to ignore her advice and interfere with her workings we must not complain about the consequences.'At home, if necessary, in the 1% of cases where serious complications do ensue, you can still be taken to hospital – assuming you live in reasonable distance of one.‘My mother groaned, my father wept,' wrote William Blake, ‘into the dangerous world I leapt.' We come now to the afterbirth. Many new mothers say they physically ache for their babies when they are separated. Nature, it seems, gives new mothers a strong attachment desire, a physical yearning that, if allowed to be satisfied, starts a process with results beneficial to both mother and baby. There are all sorts of natural forces at work, many of which we don't even know about. ‘Incomplete bonding,' on the other hand, in the words of Judith Goldsmith, author of Childbirth Wisdom from the World's Oldest Societies, ‘can lead to confusion, depression, incompetence, and even rejection of the child by the mother.' Yet in hospitals, even today with all we know, the baby is often taken away from the mother for weighing and other tests – or to keep it warm, though there is no warmer place for it that in its mother's arms (nature has planned for skin-to-skin contact).Separation of mother from baby is more likely if some kind of medical intervention or operation has occurred, or if mum is recovering from drugs taken during labour. (Women who have taken drugs in labour also report decreased maternal feelings towards their babies and increased post-natal depression). At home, after birth, baby is not taken from its mother's side unless there is an emergency.As child development author, Joseph Chilton Pearce, writes, ‘Bonding is a psychological-biological state, a vital physical link that coordinates and unifies the entire biological system . . . We are never conscious of being bonded; we are conscious only of our acute disease when we are not bonded.' The breaking of the bond results in higher rates of postpartum depression and child rejection. Nature gives new parents and babies the desire to bond, because bonding is beneficial to our species. Not only does it encourage breastfeeding and speed the recovery of the mother, but the emotional bonding in the magical moments after birth between mother and child, between the entire family, cements the unity of the family. The hospital institution has no such agenda. The cutting of the umbilical cord is another area of contention. Hospitals, say home-birth advocates, cut it too soon. In Birth Without Violence, the classic 1975 text advocating gentle birthing techniques, Frederick Leboyer – also an advocate of bonding and immediate skin-to-skin contact between mother and baby after birth – writes:[Nature] has arranged it so that during the dangerous passage of birth, the child is receiving oxygen from two sources rather than one: from the lungs and from the umbilicus. Two systems functioning simultaneously, one relieving the other: the old one, the umbilicus, continues to supply oxygen to the baby until the new one, the lungs, has fully taken its place. However, once the infant has been born and delivered from the mother, it remains bound to her by this umbilicus, which continues to beat for several long minutes: four, five, sometimes more. Oxygenated by the umbilicus, sheltered from anoxia, the baby can settle into breathing without danger and without shock. In addition, the blood has plenty of time to abandon its old route (which leads to the placenta) and progressively to fill the pulmonary circulatory system. During this time, in parallel fashion, an orifice closes in the heart, which seals off the old route forever. In short, for an average of four or five minutes, the newborn infant straddles two worlds. Drawing oxygen from two sources, it switches gradually from the one to the other, without a brutal transition. One scarcely hears a cry. What is required for this miracle to take place? Only a little patience.Patience is not something you associate with hospital birth. There are simply not the resources, even if, as the sixth US president John Quincy Adams said, ‘patience and perseverance have a magical effect before which difficulties disappear and obstacles vanish'. The arguments to delay the early cutting of the cord (something not as frequent in hospitals as it once was) are that, even though blood going back to the placenta stops flowing – or pulsing – non-pulsing blood going from the placenta into baby is still flowing. After birth, 25–35% of baby's oxygenated blood remains in the placenta for up to ten minutes. With the cord cut early, baby is less likely to receive this blood, making cold stress, infant jaundice, anaemia, Rh disease and even a delayed maternal placental expulsion more likely. There is also the risk of oxygen deprivation and circulatory shock, as baby gasps for breath before his nasal passages have naturally drained their mucus and amniotic fluid. Scientist W. F. Windle has even argued that, starved of blood and oxygen, brain cells will die, so cutting the cord too early even sets the stage for brain damage.Natural birth advocates say it is vital for the baby's feeding to be put to the breast as soon as possible after birth, while his sucking instincts are strongest. Bathing, measuring and temperature-taking can wait. Babies are most alert during the first hour after birth, so it's important to take advantage of this before they settle into that sleepy stage that can last for hours or even days.Colostrum, the yellow fluid that breasts start producing during pregnancy, is nature's first food. is substance performs many roles we know about and probably many we don't as well. Known as ‘baby's first vaccine', it is full of antibodies and protects against many different viruses and bacteria. It has a laxative effect that clears meconium – baby's black and tarry first stool – out of the system. If this isn't done, baby can be vulnerable to jaundice. Colostrum lines baby's stomach ready for its mother's milk, which comes two or three days later, and it meets baby's nutritional needs with a naturally occurring balance of fat, protein and carbohydrate. Again, with the various medical interventions that go on in hospitals, from operations to drug-taking to simply separating mother and baby, this early breast-feeding process can easily be derailed. Once derailed, as I've said, it's often hard to get back on track. I am no scientist and cannot speak with any authority on the science behind it all, but I do know that nature, very often, plans for things that science has yet to discover.Once upon a time, when families lived closer together and people had more children at a younger age, there was an immediate family infrastructure around you. People were experienced with young. If mum was tired, nan or auntie could feed the baby. Many of us are less fortunate in this regard today. With a hospital, you are sent home and, suddenly, you and your partner are on your own with a baby in your life, and very little aftercare. When my first son was born I was 30. I suddenly realized I had only held a baby once before. I was an only child so I had never looked after a younger brother or sister; my cousins, who had had children, lived abroad. Suddenly there was this living thing in my life, and I didn't know what to do. But, having had a home-birth, the midwife, who you already know, can you give you aftercare. She comes and visits, helps with the early breastfeeding process and generally supports and keeps you on the right tracks.It's so important to get the birthing process right. There are all sorts of consequences to our health and happiness to not doing so. And in the West, with the process riddled as it is with intervention, we don't. We need to get birth out of the hospital and into an environment where women experience less pain, lower levels of intervention, greater autonomy and increased satisfaction.A 2011 study by a team from Peking University and the London School of Hygiene found that, of 1.5 million births in China between 1996 and 2008, babies born in hospitals were two to three times less likely to die. China is at a similar stage in its evolutionary cycle to the developed world at the beginning of the 20th century. The move to hospitals there looks inevitable. Something similar is happening in most Developing Nations.In his book A History of Women's Bodies, Edward Shorter quotes a doctor describing a birth in a working-class home in the 1920s:You find a bed that has been slept on by the husband, wife and one or two children; it has frequently been soaked with urine, the sheets are dirty, and the patient's garments are soiled, she has not had a bath. Instead of sterile dressings you have a few old rags or the discharges are allowed to soak into a nightdress which is not changed for days.For comparison, he describes a 1920s hospital birth:The mother lies in a well-aired disinfected room, light and sunlight stream unhindered through a high window and you can make it light as day electrically too. She is well bathed and freshly clothed on linen sheets of blinding whiteness . . . You have a staff of assistants who respond to every signal . . . Only those who have to repair a perineum in a cottars's house in a cottar's bed with the poor light and help at hand can realize the joy.Most homes in the developed world are no longer as he describes, if they ever were, except in slums. It would seem the evolution in the way we give birth as a country develops passes from the home to the hospital. It is time to take it away from the hospital.Why am I spending so much time on birth in a book about economics? The process of giving birth is yet another manifestation of this culture of pervasive state intervention. (Hospitals, of course, are mostly state run.) It's another example of something that feels safer, if provided by the state in a hospital, even if the evidence is to the contrary. And it's another example of the state destroying for so many something that is beautiful and wonderful.What's more, like so many things that are state-run, hospital birth is needlessly expensive. The November 2011 study of 65,000 mothers by the National Perinatal Epidemiology Unit looked at the average costs of birth in the NHS. They were highest for planned obstetric unit births and lowest for planned home-births. Here they are:* £1,631 (c. $2,600) for a planned birth in an obstetric unit * £1,461 (c. $2,340 for a planned birth in an alongside midwifery unit (AMU)* £1,435 (c. $2,300) for a planned birth in a free-standing midwifery unit (FMU)* £1,067 (c. $1,700) for a planned home-birth.Not only is it as safe; not only are people more satisfied by it; not only do the recipients receive more one-to-one – i.e. better – care; home-birth is also 35% cheaper. Intervention is expensive.So I return to this theme of non-intervention, whether in hospitals or economies. It often looks cruel, callous and hard-hearted; it often looks unsafe, but, counter-intuitively perhaps, in the end it is more human and more humane.When you look at the cost of private birth, the argument for home-birth is even more compelling. Private maternity care is expensive. For example, in summer 2012, a first birth at the Portland Hospital in London costs £2,880 (about $4,400) for a normal delivery and £3,790 (about $5,685) for an elective caesarean and for the first 24 hours of care. Additional nights in a standard room cost around £1,000 (about $1,500). You also have to allow for the fees charged by your private consultant obstetrician, which might be £3,000–£4,000 ($4,500– $6,000). So, in total, a private birth at a hospital such as the Portland could cost £7,500–£10,000 ($10–$15,000). There will be some saving if you opt for a ‘midwife-led delivery service' or ‘midwife-led care'. In this instance, you will still have a named obstetrician, but he or she will see you less often, and the birth may be ‘supported by an on-call Consultant Obstetrician'. London midwives charge £2,500–£4,000 (c. $4–6,000) for about six months of care from early pregnancy to a month after birth. The comparative value is astounding, I would say.To have a planned home-birth on the NHS is possible, but can be problematic to arrange, depending on where you are based. Most people, after they have paid taxes, do not now have the funds to buy a private home-birth, so they are forced into the arms of government health care, such is the cycle at work.I was first introduced to the idea of home-birth by my ex-wife, Louisa, something for which I will forever be grateful. She hated hospitals due to an earlier experience in her life and only found out about alternatives thanks to the internet. I, as well as my friends and family, thought Louisa was insane. But she insisted. And she was right to.Our first son was actually two weeks and six days late. Because he was so late, we were obliged to go to the hospital, which we did, after two weeks and five days. We were kept waiting so long in there, we decided to go and persuaded an overworked nurse that we were fine to go and we left. The confused nurse was glad to have one less thing to think about. The next day Samuel was born: a beautiful and wonderful experience that I will never forget, one of the happiest days of my life – exactly as nature intended.Simply talking to people that have experienced both home-birth and hospital birth, or reading about their experiences, the anecdotal evidence is compelling. Home-birth may not be for everyone – I'm not suggesting it is. Birthing centres seem a good way forward. But a hospital birth should only be for emergencies. Childbirth is a natural process that no longer requires hospitalization, except in those 1% of situations where something goes seriously wrong. If it does go wrong and there is an emergency, call an ambulance and be taken to hospital – that is what they are for.Returning to the original premise of Natural and Positive Law, it's pretty clear which category hospital birth falls into. Hospitals do things in the way that they do because of the pressures they are under, not least the threat of legal action should some procedural failure occur. Taking birth back home and away from the state reduces the burden of us on it and of it on us.Life After the State - Why We Don't Need Government (2013) is now back in print - with the audiobook here: Audible UK, Audible US, Apple Books. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

Ingeborg Radok Žádná pracovala jako překladatelka, výkonná hudebnice, byla uměleckou šéfkou Státní opery Praha, dnes je rektorkou AMU v Praze. Za co je na své studenty hrdá – a co by si od nich pedagogové určitě zasloužili? Jakou roli hrála muzika v jejím vztahu s Petrem Hapkou, z něhož se narodili Mikuláš a Haštal? A dozvíme se, kdo dnes šéfuje v domácnosti paní rektorky a režiséra Davida Radoka?

In this week's episode, of Dungeons & Dragons there's AMUsement ahead, for you at least, as our heroes face off against a familiar foe. Wearketh is on the rampage, and Gerald makes some fearsome moves. Will the Buccaneers survive the long grind? What will the AMU have in store for the crew? There's only one way to find out, grab your Dnd Dice, join Tom (Keth), Paul (Milo), Alex (Derek), Chip (Jeff), and Sophie (River), led by James (the Dungeon Master) and Roll Britannia. SUPPORT THE SHOW AND JOIN OUR PATREON - http://www.patreon.com/rollbritannia | BUY TICKETS TO SEE ROLL BRITANNIA AT UKGE - https://www.ukgamesexpo.co.uk/events/1388-your-adventure-awaits/ NEW STOCK AVAILABLE IN OUR MERCH STORE - https://www.rollbritannia.co.uk/shop | CHECK OUT OUR OFFICIAL WEBSITE - https://www.rollbritannia.co.uk/ | SUPPORT OUR BACKERKIT PROJECT - https://www.backerkit.com/call_to_action/8da7d3c3-55f1-4403-9ef7-f98377691789/landing | Feedspot Best 100 Dungeons & Dragons Podcast - https://blog.feedspot.com/dnd_podcasts/ | Feedspot 50 Best Role Playing Games (RPG) Podcasts - https://podcasts.feedspot.com/role_playing_games_podcasts/ | Feedspot 100 Best Tabletop RPG Podcasts - https://podcasts.feedspot.com/tabletop_rpg_podcasts/ | Fiction Horizon 50 Best D&D Podcasts To Listen In 2022 - https://fictionhorizon.com/best-dd-podcasts-to-listen/ | DungeonMasterUK TikTok - https://www.tiktok.com/dungeonmasteruk | Sound & music by Syrinscape www.syrinscape.com Because Epic Games Need Epic Sound Complete list of credits here: https://syrinscape.com/attributions/?id=43 | Roll Britannia is unofficial Fan Content permitted under the Fan Content Policy. Not approved/endorsed by Wizards. Portions of the materials used are property of Wizards of the Coast. ©Wizards of the Coast LLC. | Learn more about your ad choices. Visit podcastchoices.com/adchoices

AMU President Mark Middendorf is this week's Giant. He discusses common traits found in all great leaders, and what he's found to be the defining factor for self-made billionaires that he's personally applied in his own journey. Mark Middendorf, a Chicago native, was educated at Northern Illinois University and holds a Master of Business Administration in Finance from DePaul University. Building on his successes as a corporate manager and marketer, Middendorf followed a special call to found Lighthouse Catholic Media (LCM), a lay apostolate that became the largest producer of Catholic audio talks on the planet before merging with Augustine Institute in 2015. Middendorf served as Executive Vice President For Mission Expansion at Augustine Institute before becoming AMU's fourth President in February 2022. He and his wife, Christine, are the proud parents of four children.

Today's episode features Doug Williams and Amu Killada Doug and Amu are the minds behind a groundbreaking AI-powered system that allows teams to test their ideas against the Trust lCenter's entrepreneurial frameworks. This project has taken the principles of Disciplined Entrepreneurship and Start-Up Tactics to a whole new level. Leveraging tech designed by Delta V alumni Stack.AI, Amu and Doug have crafted a program that's all about speed, efficiency, and sharp strategic thinking.Imagine having the ability to rapidly test your entrepreneurial concepts, swiftly moving through the Trust Center model, and spending more time on what really matters: critical thinking and refining your ideas. That's exactly what Doug and Amu's program will offer to teams across the globe.Right now, the program is in a beta test here at MIT. But we hope to bring it out into the world soon.

Conférences publiques de l'IISMM en partenariat avec la BULAC 
Cycle 2023-2024 - "La langue arabe, entre sacré et profane" Conférence du 6 février 2024 Catherine Miller, Directrice de recherche émérite (CNRS, IREMAM, AMU) "Médias et langue arabe : quel impact sur les pratiques orales et écrites ?" Présentation : 
Philippe Pétriat (Université Paris 1 Panthéon-Sorbonne, Directeur de l'IISMM) Musique, générique : Light©onlymeith

UP CM Yogi Adityanath has taken over the matter of AMU, endorsing the previous decision of the five Judges Bench that the university cannot be deemed as a minority institution, much to the ire of the Muslims!

EPISODE 1911: In this KEEN ON show, Andrew talks to Rafat Ali, founder & CEO of Skift, about the impact of AI on the travel industry.Rafat Ali is the CEO/Founder of Skift, the largest business intelligence and marketing platform in travel, providing news, information, data, and services to all sectors of the world's largest industry. Previously, he was the founder/CEO of paidContent and ContentNext, which he sold to UK's Guardian News and Media in 2008, and left in 2010. Prior to that, he was managing editor of Silicon Alley Reporter. Rafat was the Knight Fellow at Indiana University, where he completed his Masters in Journalism, 1999-2000. Prior to that he completed his BSc in Computer Engineering, from AMU in Aligarh, India.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.

In today's episode, we're going to explore the unsolved murder of Linda Malcom, a Navy veteran whose body was found engulfed in flames in her Port Orchard, Washington home. Despite multiple leads, the case is still unsolved, but with the help of the right people, it might not stay that way for long. With us today are Jennifer Bucholtz and George Jared who are part of a Cold Case Investigative Team through the American Military University. Jennifer is former US Army Counterintelligence, an instructor in criminal justice and forensic science and works as an investigator for the El Paso County Sheriff's Department. George is an investigative journalist who has written multiple true crime books. The duo have a podcast called Break the Case. Their work contributed to solving another cold case which was featured on one of their earlier seasons of their podcast. Linda's story is featured in season 3. So we invited them to the show to talk a little bit about how they handle cold cases, and what makes Linda's case so unique, and solvable.Episode Host: Emily RowneyUnsolved Murder of Linda Malcom Facebook Group: https://www.facebook.com/groups/justice4lindamBreak the Case Podcast on Apple | Spotify | TuneIn | iHeart |Tips can be sent to 360-876-1700 or by email at tips@justice4linda.com For photos and sources for today's episode, check out the Murder in the Rain Episode Blog. Jennifer Bucholtz BioJennifer is a former U.S. Army Counterintelligence Agent and a decorated veteran of two wars. She holds a bachelor of science in criminal justice, and masters in criminal justice and forensic sciences. Bucholtz has an extensive background in U.S. military and DoD counterintelligenceoperations. Jennifer has also worked for the Office of the Chief Medical Examiner in New York City and Department of State as a law enforcement instructor. She is currently a faculty member and teaches criminal justice and forensic sciences. Additionally, she a criminal investigator for her local Sheriff's office and host of AMU's investigative podcast Break the Case.George Jared BioGeorge Jared is a long-term investigative journalist and author of four true crime books and one fiction book. He holds a bachelor's degree in Journalism from Lyons University. He has won numerous accolades for his investigative journalism including 11 first-place awards with Associated Press Managing Editors and Arkansas Press Association for investigative journalism, feature writing, spot news, headline writing, and others. He is also the host and producer of the true crime podcast, Diamond State: Murder Board and advisor/investigator for AMU's Cold Case Investigative Team.If you'd like more episodes of Murder in the Rain, Patreon members at the $5/mo+ level, gain access to exclusive episodes, ad-free episodes, bonus content, and more.Follow us on:Instagram https://www.instagram.com/murderintherain/ Facebook https://www.facebook.com/mintherain/ Twitter https://twitter.com/murderintherain TikTok https://www.tiktok.com/@em_murderintherain Website https://www.murderintherain.com/ Email murderintherain@gmail.comOur Sponsors:* Check out Factor 75 and use my code rain50 for a great deal: https://www.factor75.com/Support this podcast at — https://redcircle.com/murder-in-the-rain/exclusive-contentAdvertising Inquiries: https://redcircle.com/brands

Connaissez-vous notre site ? www.lenouvelespritpublic.fr Une émission de Philippe Meyer, enregistrée au studio l'Arrière-boutique le 10 novembre 2023. Avec cette semaine : Matthias Fekl, avocat et ancien ministre de l'Intérieur. Béatrice Giblin, directrice de la revue Hérodote et fondatrice de l'Institut Français de Géopolitique. Nicole Gnesotto, vice-présidente de l'Institut Jacques Delors. Marc-Olivier Padis, directeur des études de la fondation Terra Nova. PROJET DE LOI SUR L'IMMIGRATION Promis par Emmanuel Macron durant sa campagne de 2022, présenté le 1er février 2023 en Conseil des ministres, le projet de loi immigration a commencé son parcours au Parlement au Sénat à la mi-mars 2023. Les sénateurs de la commission des Lois avaient alors considérablement durci cette première mouture. Sur fond de grogne sociale sur la réforme des retraites et face à ce détricotage du Sénat, après plusieurs mois d'hésitations, le texte, toujours décrié à gauche comme à droite et contesté par les associations de défense des exilés, a finalement repris lundi au Sénat son parcours parlementaire. En présentant les contours de la loi, le ministre de l'Intérieur, Gérald Darmanin, en a résumé ainsi l'esprit : « Être méchant avec les méchants, et gentil avec les gentils ». Depuis la Seconde Guerre mondiale, le pays a connu en moyenne une réforme migratoire tous les deux ans. L'actuel projet de loi devrait être le 30ème texte sur l'immigration adopté depuis 1980.La multiplication par trois des flux migratoires en Méditerranée l'an passé, comme le récent attentat terroriste d'Arras ont poussé l'exécutif à légiférer, une fois de plus, cinq ans seulement après la précédente réforme, celle de Gérard Collomb. Le projet de loi visant à « contrôler l'immigration » et à « améliorer l'intégration » vise notamment à : expulser en priorité les étrangers « délinquants », réformer le système d'asile, donner un tour de vis aux dispositifs de santé et de regroupement familial, mais aussi régulariser certains travailleurs sans-papiers… Dans une chambre contrôlée majoritairement par la droite, les sénateurs ont adopté l'instauration de « quotas », avec le principe d'un débat annuel au Parlement pour fixer des plafonds d'immigration pour certains flux ainsi qu'un durcissement des conditions du regroupement familial. Mardi, les centristes et les Républicains se sont accordés, sur la suppression de l'article 3 qui visait à régulariser les sans-papiers dans les métiers en tension. Il s'agissait d'une ligne rouge pour la droite sénatoriale. La suppression de l'article 3 se ferait toutefois en échange de quelques concessions de la part de la droite : si Républicains et centristes se sont accordés sur un nouvel article qui durcit les conditions de régularisation par le travail, ils laissent le pouvoir décisionnaire aux préfets. Les sénateurs LR ont également voté le rétablissement du délit de séjour irrégulier et supprimé l'aide médicale d'Etat (l'AME) remplacée par une aide médicale d'urgence (AMU) plus étroite. Mercredi, ils ont supprimé l'automaticité de l'accès à la nationalité à leur majorité pour les jeunes nés en France de parents étrangers, en exigeant des jeunes qu'ils demandent désormais explicitement à devenir Français pour être naturalisés. Selon une étude Opinionway pour le quotidien Le Parisien, 87% des sondés estiment, qu'il faut changer les règles relatives à l'immigration et le sondage Odoxa-Backbone Consulting pour Le Figaro indique que 78 % à se disent « favorables » au texte porté par le ministre de l'Intérieur. Les débats doivent durer jusqu'au 14 novembre, jour du vote solennel. L'Assemblée nationale devrait ensuite examiner le texte en décembre, si le calendrier est maintenu. *** LES ÉLECTIONS POLONAISES En Pologne, l'opposition centriste pro-européenne a remporté la majorité parlementaire aux législatives du 15 octobre, battant les populistes nationalistes, le parti Droit et Justice (PiS), au pouvoir depuis 2015 et l'extrême droite. Les trois partis démocrates, disposent à la Diète d'une majorité de 248 sièges sur 460, et de 66 sur 100 au Sénat. Le chef de la Coalition civique (KO), Donald Tusk, est pressenti pour redevenir Premier ministre, fonction qu'il a déjà occupée entre 2007 et 2014. Il devra faire face à une opposition résolue du parti PiS, fort de 194 élus, ainsi qu'à une cohabitation houleuse avec le président Andrzej Duda (issu du PiS), au moins jusqu'à l'élection présidentielle de 2025. La participation électorale record de 73,9 %, a été permise grâce à une mobilisation des femmes et des jeunes. Leur participation a atteint 68,8 % selon l'institut de sondage Ipsos. La question de l'interdiction de l'avortement par le PiS, et sa politique sociétale très conservatrice, ont été déterminantes pour cet électorat. L'un des premiers défis auquel le nouveau gouvernement sera confronté sera de maintenir ou non le même niveau de dépenses sociales pour les Polonais, pierre angulaire de la politique menée par le PiS. Sur ce plan, la pression du marché, déjà nerveux, mais aussi celle des agences de notation, montent. Si la Bourse de Varsovie et le zloty ont bondi après la victoire de l'opposition, l'UE prévoit un taux d'inflation de 11,4% en 2023, ainsi qu'une croissance faible, de +0,5% du PIB. Toutefois, les marchés comptent sur une détente vis-à-vis de Bruxelles où 36 milliards d'euros destinés à la Pologne sont aujourd'hui gelés, tant que Varsovie ne respecte pas l'indépendance des juges. La Pologne a d'autant plus besoin de cet argent qu'elle a accueilli plus d'un million de réfugiés ukrainiens et qu'elle est en train de moderniser son armée. Dès le 25 octobre, Donald Tusk s'est donc rendu à Bruxelles. La Pologne qui a envoyé des quantités d'armes et d'aide à Kyiv, joue un rôle clé dans le transit pour les approvisionnements occidentaux. Mais la décision de Varsovie d'arrêter les importations de céréales ukrainiennes pour protéger ses propres agriculteurs a irrité l'Ukraine. Varsovie a menacé de restreindre ses livraisons d'armes. Les tensions devraient persister également sur la question migratoire : Tusk a promis à son électorat de ne pas céder sur la relocalisation des migrants européens, l'électorat polonais y restant opposé à 80 %. Le PiS, qui reste numériquement le premier parti du pays, va tout faire pour conserver les postes et l'ossature administrative qu'il a bâtie en huit ans, tandis que le président, Andrzej Duda peut bloquer certaines législations par son veto. La future coalition majoritaire devra concilier de nombreux courants politiques, allant de la droite démocrate-chrétienne à la gauche progressiste et laïque. Elle se heurtera à « l'État profond » installé par le PiS, notamment dans la justice et au Tribunal constitutionnel.Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.fr

All My Uso's (AMU) Executive Director Christine Mauia talks about how AMU is helping "Stop The Hate" through community work.

On mission day 28, August 24th 1973, it was time to perform the 2nd EVA.  Garriott and Lousma once again stepped outside the orbital workshop for a 4 and ½ hour spacewalk. The post Space Rocket History #418 – Skylab – Skylab 3 – AMU, EVA 2, Space Physics, Solar Physics and Mission Extension first appeared on Space Rocket History Podcast.