Christian denominations which emphasize ritual and form
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23 episodes with High church
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8 episodes with High church
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3 episodes with High church
Support Our Cause at https://libri-vox.org/donateBarchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. Support Our Cause at https://libri-vox.org/donate
Live from Los Angeles, Phillip and Brian explore bizarre and brilliant intersections of commerce and culture of late, from commerce themes in Sinners to pope merch to DIY luxury. In an episode that's part futurist insight, part sacred absurdity, they connect the dots between retail psychology, meme theology, and trade policy. PLUS: Phillip and Brian head to The Whalies with Triple Whale. Coming up on the show, catch their live interview from The Whalies with Bryan Cano of True Classic!High Church, Low InventoryKey takeaways:The Commerce of Catholicism – Pope transitions now drive digital engagement, pilgrimage surges, and resale markets. Welcome to the Vatican's Shopify moment.Tariffs as Theater – The recent 90-day tariff reprieve reveals how uncertainty fuels deal-making and could permanently reshape global economic alliances.Contentification of the Sacred – From Conclave to meme lore, the papacy is now part of the entertainment-industrial complex, raising questions about the role of narrative and brand in modern faith.DIY is the New Luxury – Phillip's journey from $300 Instagram pants to $6 Goodwill masterpieces signals a cultural shift: recession-core meets personal branding.Slop is Dead (Maybe) – Brian drops a bold claim: participatory lo-fi media has peaked. What's next? Meaningful myth, meta-modern storytelling, and high-context digital ritual.[00:06:27] “Once you hit the limit with your product, you start to look at category expansion. You have to ask the ‘why' questions.” – Brian[00:52:45] “The way we relate to culture is through the commerce experience of it—when an American lens is applied.” – PhillipIn-Show Mentions:The Senses: I Vatican't Believe These PricesInsiders: Language GamesAssociated Links:Check out Future Commerce on YouTubeCheck out Future Commerce+ for exclusive content and save on merch and printSubscribe to Insiders and The Senses to read more about what we are witnessing in the commerce worldListen to our other episodes of Future CommerceHave any questions or comments about the show? Let us know on futurecommerce.com, or reach out to us on Twitter, Facebook, Instagram, or LinkedIn. We love hearing from our listeners!
A @Christadelphians Video: A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the King James Version (KJV) of the Bible and its successors, highlighting the historical context, translation process, and the influence of this version on the English language.Highlights
The Eucharist (Communion) is one of the most controversial doctrines in Christianity oof modern times. Is it truly the Body and Blood of Christ, or is it just a symbolic act of remembrance, or something in between? The debate between Catholics, High Church protestants, and Evangelicals. But what does the Bible actually teach about Communion?In this video, we break down the different views on the Lord's Supper and analyze key Scriptures where Jesus commands His followers to eat Him, people getting sick who took it wrongfully, and of course, the Lord's Supper. Enjoy!Got any questions or topics you'd like to hear about? You can email us at tydhcpod@gmail.comLike our content? Consider helping us grow through Patreon, a follow, or subscribe!Leave a rating on whatever platform you listen on and write some nice commentsYOUTUBE herePATREON hereINSTAGRAM: www.instagram.com/thingsyoudonthearinchurchpod
Chaz N Schatz get caught up on Chaz's trip to Louisville Kentucky, the home of Bob Dylan's High Church of Bourbon The Last Refuge. The guys do a live simulation, get assisted and caught up with listener comments, and other hilarious house-keeping hijinks. We're the breakfast, lunch, and dinner fungal spread you've been looking for.The wheel gives us Totem off 1996's Test for Echo, an apparent favorite album for our wheel...Totem, m'gotems...And as always, we don't want you to forget rushvault.com and our friends at RushIsABand.com, as well as our sponsors Danforth & Pape and Podcastle.ai too. And don't forget Rushbot at perplexity.ai. Go find your own Rushian guide to the interwebs and beyond...The Scratch List - go see these bands and scratch that itch to hear Rush music live - this list is growing all the time!!UKScotlandMoving Pictures ScotlandRUSHfest ScotlandEnglandLeoni Jane KennedyNorth AmericaUSAYYNOTSecond ContactSteel RevengeSolar FederationAccidental BreakdownRush ArchivesMood LiftersLotus LandDumb LoveVapor TrailRashThe DiscsA Farewell To KingsAnalog KidsCanadaRUSHfest CanadaNew World Men2112YYCPermanent WavesSouth AmericaBrazilRUSHfest BrazilRush news, general nonsensical disorderly conduct, lack of regard for correctness or truth, and reckless endangerment of your whole-brain. This is one of two of the only podcasts dedicated to increasing opioid release in your anterior insula, your anterior cingulate cortex (ACC), and your posterior cingulate cortex (PCC), in addition to the basal ganglia and the thalamus...and all that that implies. Some thick North Jersey accents and they give you some royalty-free sound effects and movie clips too - what more do you need to indulge your urge to scratch?! Join us - you know where to scratch - blah, blah...RushRash.
"The philosopher aspires towards a divine principle; the Christian, towards a Divine Agent." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were isntrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this second sermon, Newman illustrates how the foundational awareness of God's existence ascertained by natural religion (human reason and observation of the world) is perfected and deepened by the personal knowledge of God offered by revealed religion (divine revelation, especially in the person of Christ). Links The Influence of Natural and Revealed Religion Respectively full text: https://newmanreader.org/works/oxford/sermon2.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.
"The philosopher might speculate, but the theologian must submit to learn." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England. In this collection of fifteen sermons, Newman especially explores the relationship between faith and reason, and lays the groundwork for themes he would later develop in works like his Grammar of Assent and Essay on the Development of Christian Doctrine. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. In this first sermon, Newman argues that it was Christianity which first promoted a properly philosophical disposition, by encouraging a mindset and instilling the virtues essential for a truly scientific approach to the pursuit of truth. Links The Philosophical Temper, First Enjoined by the Gospel full text: https://newmanreader.org/works/oxford/sermon1.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.
Weekly Update - Highlighting the Annual Leadership Retreat and a Special Introduction to Father James Brzezinski In this week's update for the third week of Epiphany 2025, we are introduced to Father James Brzezinski, the new rector of Grace Episcopal Church in Carlsbad, New Mexico. Additionally, the episode covers the recent annual Leadership Retreat of the Diocese, held at Prude Ranch in Fort Davis, Texas, with visits to local churches and organizations. Key topics include the challenges faced by Border Patrol agents, the concept of Migration with Dignity, (Tool kit here: https://bit.ly/40mSZxr ) and the Oxford Movement's influence on contemporary church practices. Don't miss a detailed dive into the traditions and activities at seminaries like Nashota House, explaining the significance of Anglican vestments, worship practices, and the importance of bringing Christ to the community. 00:00 Weekly Update Introduction 00:32 Diocesan Leadership Retreat Recap 01:08 Exploring the Big Bend 04:09 Migration with Dignity Week 05:22 Meet Father James Brzezinski 06:08 Life at Nashota House Seminary 22:45 High Church vs. Low Church 26:59 The Oxford Movement and Clerical Attire 35:12 Unity in Diversity
LISTEN TO CREEPYPASTAS ON THE GO-SPOTIFY► https://open.spotify.com/show/7l0iRPd...iTUNES► https://podcasts.apple.com/gb/podcast...Creepypastas are the campfire tales of the internet. Horror stories spread through Reddit r/nosleep, forums and blogs, rather than word of mouth. Whether you believe these scary stories to be true or not is left to your own discretion and imagination. SUGGESTED CREEPYPASTA PLAYLISTS-►"Good Places to Start"- • "I wasn't careful enough on the deep ... ►"Personal Favourites"- • "I sold my soul for a used dishwasher... ►"Written by me"- • "I've been Blind my Whole Life" Creep... ►"Long Stories"- • Long Stories FOLLOW ME ON-►Twitter: / creeps_mcpasta ►Instagram: / creepsmcpasta ►Twitch: / creepsmcpasta ►Facebook: / creepsmcpasta CREEPYPASTA MUSIC/ SFX- ►http://bit.ly/Audionic ♪►http://bit.ly/Myuusic ♪►http://bit.ly/incompt ♪►http://bit.ly/EpidemicM ♪This creepypasta is for entertainment purposes only
In this episode of Facts, Dr. Boyce and special guest Young Anglican discuss the beauty and spiritual depth of high church worship. Together, they explore how rich liturgy, sacred symbolism, and sacramental practices continue to nourish believers in an ever-secular world. From ancient hymns to reverent rituals, they reveal how these traditions foster a deep sense of the sacred, connect worshipers to the historical Church, and provide timeless Christian truths for today. Whether you're a lifelong adherent or simply curious, this conversation will inspire a renewed appreciation for high church worship. If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 Here is a link to Young Anglicans Channel: http://www.youtube.com/@Young_Anglican
"Beyond Sunday" are episodes from Adam and Narrate staff that dive deeper into our life with Christ. This is the fourth episode of a series about Anglican identity, where Adam digs into an aspect of Anglicanism he's had some hesitation about; high and low churchmanship.
We began Chapter 12 - "High Church & Communities of the Whack" and had a rich time together with spontaneous words and discussions and took communion, with the overall point being that it's all about Oneness and Unconditional Love!!!! Want to go deeper in this kind of revelation? Check out our Glory Foundations Class at: www.gloryfoundationsclass.com Order Matt's book 'High On God' at our website: www.thefirehouseprojects.com Been blessed by this ministry? Partner with us financially to spread this GOOD NEWS! Click here TO DONATE: www.thefirehouseprojects.com/donate
In this conversation with musician and writer, Andy Squyres, Kelsi asks about Andy's theological background and why he remains a Charismatic Christian. The two talk about some of the pros and cons of the Charismatic movement, the affects of deconstruction, and their hope for the future of Christianity in America. Timecodes: 00:00 Intro 04:00 Andy's Background 11:30 The grace doorway 16:00 What can the High Church learn from Charismatics? 24:00 The impact of low anthropology on Andy's humor 34:00 Barriers in American Christianity 41:00 Christ as Reality 45:00 A Post-Christian Era? 52:00 The freedom of vocation 56:00 Andy's writing 1:00:00 The gut feeling of assurance 1:02:30 The people of perpetual disappointment 1:07:30 Wrapping up and Poet Priest Volume 3 Show Notes: Support 1517 1517 Podcasts The 1517 Podcast Network on Apple Podcasts 1517 on Youtube More from Kelsi: Kelsi Klembara Follow Kelsi on Instagram Follow Kelsi on Twitter Kelsi's Newsletter Subscribe to the Show: Apple Podcasts Spotify Youtube More from Andy Squyres: Follow Andy on Instagram Andy's Website Andy's Music
In this episode, Brian and Becky talk about the definition of "high church," and the differences between high church and low church liturgies. They discuss some of the reasons behind high church practices as well as the reasons behind the modern movement towards "informality." They also mention architecture, symbolism, and stain glass windows.If you would like to reach out with questions or if you have a topic that you would like addressed, please email the duo at cagestagepodcast@gmail.com.
Hey Tavern Goers, You've met Deno of the High Church, now it's time to meet... a different sort of Holy Father. Blackpowder Continues... Don't forget to rate and review us on your favorite podcast app, And if you like us please support us on Patreon or Ko-Fi at https://www.patreon.com/TorchlitTavern https://ko-fi.com/torchlittavern Blackpowder Theme written by Brett Eagleston Torchlit Tavern Emblem designed by Mitchell Travis Edited By Jameson Oxford Mastered and Mixed by Ryan Santos Group Twitter - https://instagram.com/TorchlitTavern Number Nine - Ryan Instagram - https://instagram.com/SCB11191 The DM - Jay Instagram - https://instagram.com/AgentBeige Reyesk Krin - Jeff TikTok- https://www.tiktok.com/@jefflisk Aderu - Mitch Instagram - https://instagram.com/BanesArmory Evalina Chopin - Katie Mischief You can also check out episodes on Youtube. Please enjoy the show. Additional Music and Sound Effects from Epidemic Sound. Additional Sound Effects from Freesound.org https://freesound.org/people/j1987/sounds/123009/ https://freesound.org/people/Garuda1982/sounds/653265/
Hey Tavern Goers, Evalina leads the group to the High Church to call for the help of an old mentor. Blackpowder Continues... Don't forget to rate and review us on your favorite podcast app, And if you like us please support us on Patreon or Ko-Fi at https://www.patreon.com/TorchlitTavern https://ko-fi.com/torchlittavern Blackpowder Theme written by Brett Eagleston Torchlit Tavern Emblem designed by Mitchell Travis Edited By Jameson Oxford Mastered and Mixed by Ryan Santos Group Twitter - https://instagram.com/TorchlitTavern Number Nine - Ryan Instagram - https://instagram.com/SCB11191 The DM - Jay Instagram - https://instagram.com/AgentBeige Reyesk Krin - Jeff TikTok- https://www.tiktok.com/@jefflisk Aderu - Mitch Instagram - https://instagram.com/BanesArmory Evalina Chopin - Katie Mischief You can also check out episodes on Youtube. Please enjoy the show. Additional Music and Sound Effects from Epidemic Sound. Additional Sound Effects from Freesound.org https://freesound.org/people/mcweigert/sounds/696478/ https://freesound.org/people/speedygonzo/sounds/257641/ https://freesound.org/people/keweldog/sounds/181767/ https://freesound.org/people/Samulis/sounds/209401/
David Bercot explains why he was an Anglican priest, why apostolic succession was initially convincing, and how he ultimately left and joined the Anabaptists. What is it about the High Church traditions that are appealing? How does this fit with the teachings of the Ante-Nicene fathers, and are the Anabaptists correct in their interpretation of the early church writings?Scroll PublishingBercot's series on infant baptism.Dictionary of Early Christian Beliefs.Bercot's Episode: I Was Once A Jehovah's WitnessSign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.
I want to begin by mentioning an important event that will happen this week for many, many churches around the world. Now, in our tradition, in the Restoration Church, where we don't follow many of the High Church events on the Church calendar (i.e., Epiphany, All Saints' Day, etc.), we haven't ever really focused on this event - much less ever really mentioned it; BUT it is a day that has been held as sacred for many Christians over the past centuries.The day is Ash Wednesday - a commemoration not specifically commanded in Scripture - but a day where the intention is very much connected to the principles that we read of in Scripture.What is Ash Wednesday? Well, Ash Wednesday originated somewhere between the sixth and eighth centuries (in the Year of our Lord - A.D. - Anno Domini). It was a day for the Church to gather to remember the sinfulness of mankind and the need for repentance. And as a sign of the sorrow for sin and the decision to be made clean, believers would sprinkle ashes over their heads.Last week I showed you from Hebrews 5 and 6 the FOUNDATIONS of our faith. Remember the Author of Hebrews is concerned that the Hebrew converts to Christianity would not be strong enough to withstand the temptation that they faced to go BACK to trying to be justified by the OT Law, rather than through their faith in the sufficiency of Jesus' perfect life and perfect sacrifice to pay the penalty for their sins,He scolded them for not growing past the basic, elementary doctrines of the faith, knowing that if they still were having trouble with the foundations, they wouldn't get the deeper stuff that is involved in living out one's faith through obedience to the Spirit of God.And, if you recall, this prompted me to decide that perhaps, before we continue in our study in Hebrews, we would do well to pause and take a look at those foundational truths of the Gospel: The truths of repentance from dead works, of faith in God, of the teachings of baptism, of the laying on of hands - which is the yielding to the Spirit of God, and finally of matters of eternal life.So this morning I have set the scene for us (and I think it's quite timely since this Wednesday will be a time where Christians around the world will be focusing on repentance) for us to also consider the basic, foundational truth of repentance, and what that IS, what is MEANS, and what it LOOKS LIKE for believers today.
Pastors Drew Knowles and Andy Gray of Oak Forest Church join Sarah and Evan to talk all things liturgy. What is it? Is it just the old customs of dead religion? Or does it have a particularly important place in the modern world?
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Barchester Towers, published in 1857, is the 2nd novel in Anthony Trollope's series known as the "Chronicles of Barsetshire". It follows on from The Warden, set some years later, with some of the same characters. Among other things it satirises the then raging antipathy in the Church of England between High Church and Evangelical adherents. Trollope began writing this book in 1855. He wrote constantly, and made himself a writing-desk so he could continue writing while travelling by train. "Pray know that when a man begins writing a book he never gives over," he wrote in a letter during this period. "The evil with which he is beset is as inveterate as drinking – as exciting as gambling." And, years later in his autobiography, he observed "In the writing of Barchester Towers I took great delight. The bishop and Mrs. Proudie were very real to me, as were also the troubles of the archdeacon and the loves of Mr. Slope." But when he submitted his finished work, his publisher, William Longman, initially turned it down, finding much of it to be full of "vulgarity and exaggeration". More recent critics offer a more sanguine opinion. "Barchester Towers is many readers' favourite Trollope", wrote The Guardian, which included it in its list of "1000 novels everyone must read". Barchester Towers concerns the leading clergy of the cathedral city of Barchester. The much loved bishop having died, all expectations are that his son, Archdeacon Grantly, will succeed him. Instead, owing to the passage of the power of patronage to a new Prime Minister, a newcomer, the far more Evangelical Bishop Proudie, gains the see. His wife, Mrs Proudie, exercises an undue influence over the new bishop, making herself as well as the bishop unpopular with most of the clergy of the diocese. Her interference to veto the reappointment of the universally popular Mr. Septimus Harding (protagonist of Trollope's earlier novel, The Warden) as warden of Hiram's Hospital is not well received, even though she gives the position to a needy clergyman, Mr Quiverful, with 14 children to support. (From Wikipedia.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
“Things don't happen in Las Vegas. Things are happened in Las Vegas. All actions in the town are so meticulously predicted and orchestrated that spontaneity itself exists only as the ghost of compulsion.” –Rolf Potts (in 1998) In this episode of Deviate, Rolf and Ari discuss Rolf's 1998 Las Vegas essay "The Mystical High Church of Luck," and their relationship to their early creative work (2:30); how the experience of Las Vegas depends on what stage of life you're in, how Vegas compares to New Orleans, and how Rolf and Ari have a hard time enjoying themselves when they go there (14:00); the stereotypes that surround Las Vegas, why it is difficult to write about, and how one might find original experiences there (30:00); what it would be like to live in Las Vegas, and the mysteries and mechanics of "luck" (47:00). Ari Shaffir (@AriShaffir) is a comedian, writer, podcaster, and actor. He is the host of the Skeptic Tank podcast. His latest comedy special, JEW, is available on YouTube. Las Vegas Links: The Mystical High Church of Luck, by Rolf Potts (1998 essay) Circus Circus Las Vegas (hotel and casino) Caesars Palace (casino resort in Las Vegas) Ghostbar (Las Vegas nightclub) History of Las Vegas Rat Pack (20th century Las Vegas entertainers) Casino (1995 film) At Home in the Neon, by Dave Hickey (essay) Fear and Loathing in Las Vegas (Hunter S. Thompson novel) The Hangover (2009 American comedy film) Las Vegas, Tis of Thee, by Richard Todd (essay) Fremont Street (popular gambling street in Las Vegas) Las Vegas Strip (popular gambling street) Valley of Fire State Park (recreation area near Las Vegas) Red Rock Canyon National Conservation Area SEMA auto show (car accessory convention) Las Vegas Souvenir & Resort Gift Show (convention) Other Links: Van Life before #VanLife (Deviate episode) Salvador Dalí Museum (St. Petersburg art museum) Atlantic City (casino resort city in New Jersey) March Madness (college basketball tournament) Joe Rogan (American comedian and podcaster) Odyssey: Driving Around the World (TV documentary) Antoni Gaudí (Catalan architect) Easy Rider (1969 road-trip film) Roseanne (American TV sitcom) High Fidelity (2000 American film) Portlandia (America TV series) Souvenir, by Rolf Potts (book) TraveCon (convention) Foxwoods Resort Casino (Connecticut tribal casino) Steven Soderbergh (American filmmaker) Shepard Fairey (American artist) Tim Ferriss (American author and investor) Pablo Picasso (Spanish artist) Wandering Jew (plant) Psychogeography (creative exploration of places) Rock and Roll Hall of Fame (museum in Cleveland) The Deviate theme music comes from the title track of Cedar Van Tassel's 2017 album Lumber. Note: We don't host a “comments” section, but we're happy to hear your questions and insights via email, at deviate@rolfpotts.com.
Today on the Christian History Almanac podcast, we remember one of the “Big Three” of the High Church movement in the Anglican Church: John Keble. @1517 #christianhistory #christian #history — Support the Show https://www.1517.org/donate The 1517 Podcast Network https://www.1517.org/podcasts SHOW NOTES are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).
There are still some elements about the high and low church besides tradition. In this episode, I will properly discuss how Christology, the study of Christ, impacts the different denominations. 0:00 Intro 1:57 Low Church 5:06 Middle Church 9:22 High Church 13:01 Conclusion
Do church buildings still matter? We discuss research from Barna, as well as the 'quarter life crisis' and a list of 5 lies every twentysomething needs to stop believing. Then, a debate on what constitutes the good life... and things rich people do. Follow The Common Good on Facebook, Twitter and Instagram Hosted by Aubrey Sampson and Brian From Produced by Laura Finch and Keith ConradSee omnystudio.com/listener for privacy information.
The church, while unified as the bride of Christ, obviously has division, one such is the high middle and low church, this is a description of all three of them. 0:00 Intro 2:00 Low Church 6:00 Middle and High Church 12:47 Conclusion
Thanks to everyone who listened to the show in 2022! Love and Gratitude, - Brandon and River
A Brief Discussion on the Anglican Church of England. come and learn about how The Lord has blessed His faithful servants all these years. 0:00 Intro 01:15 Catholic Roots 02:31 Elizabeth the First 03:00 High Church 03:30 Other additions 04:14 To the New World 04:54 The Separation 05:25 The Church Spreads 06:10 COMMUNION CONUDRUM 06:49 Baptisim 07:21 The Anglican Bible 07:42 Individual Freedom 08:24 Hospitality 09:02 Forgiveness 10:25 Christ Is the Only Way 10:45 Church Asthetics 11:55 Outro
Aaron Damiani is a pastor and the author of the book: Earth Filled with Heaven — Finding Life in Liturgy, Sacraments and other Ancient Practices of the Church. In this episode, Aaron and I discus some of the practices that Christians have traditionally done in their worship services, and how Christians today can benefit from incorporating some of those formative practices. Additionally, we discussion some of the pitfalls or potential downsides of a liturgical approach to worship and discipleship, and some ways that High Church and Low Church Protestants can learn from each other in order to create an intentional order or service which helps develop healthy disciples of Jesus. If you benefited from this episode, please share it with others, and if you would like to help the podcast, the best way to do that is by leaving a rating or review on your podcast app.
On the 4th Sunday of the month, Redemption is having High Church Sundays. Come for a classic short liturgy that leads us into communion. This month's service is led by Gary Alloway.
On the 4th Sunday of the month, Redemption is having High Church Sundays. Come for a classic short liturgy that leads us into communion. This month's service is led by Gary Alloway.
On today's episode of Pints and Perspectives, Pastor Cullen and Clayton continue the series through Engaging Theology by Randy Hatchett and Ben Blackwell. But today we talk about High Church and Low Church Ecclesiology, and the sacraments. Happy Listening! If you would like to partner with us financially we would be honored and you can do so here: https://mywellhousechurch.churchcente... Our Socials: WellHouse Church Website: mywellhouse.church Instagram: @mywellhouse.church Facebook: @mywellhouse.church Youtube: Wellhouse Church - https://www.youtube.com/channel/UC1Ls... Pastor Cullen Instagram: @PastorCullen Facebook: @Pastor Cullen Youtube: @PastorCullen - https://www.youtube.com/channel/UCfUd... Clayton Instagram: @jcware99 Facebook: Clayton Ware Our Identity: WellHouse Church is a church seeking to reimagine what the church is. Too many people have been hurt by a church in their past, because church has become something that it was never meant to be: an event or building that we attend. At WellHouse, we believe that the people of God are the church and that the love of God should be experienced through the people of God. So, WellHouse has returned to a New Testament expression of our faith by meeting in homes and dedicating ourselves to: the teaching of the scriptures, the fellowship of the believers, the breaking of bread together, and praying together for one another. We are focused on being a genuine expression of Christian hospitality and service to our community and the people of our community. At WellHouse we want to be a place where people can Be Real, Be Relational, and Be Restored. As our leadership was dreaming up this vision, we looked at Scripture and saw that the earliest expressions of the church met in homes and it was rare that all of the believers were together. Today, most churches have found themselves spending a large portion of their budget on buildings that they rarely use. Not WellHouse. We want to keep our overhead low so we can spend our money on the things that matter, being the hands and feet of Jesus. So, we meet in the homes of our members for the majority of our meetings. Once per month, we all come together at a rented facility to devote our selves together as the whole church for the purpose of worshipping God together.
On the 4th Sunday of the month, Redemption is having High Church Sundays. Come for a classic short liturgy that leads us into communion. This month's service is led by Gary Alloway.
This episode of High Church includes thoughts on: Never nap in the bed, it's gotta be real to be caught, nothing to talk about (again), pope resigning, Catholicism, various paths, being mischaracterized, persona, new age bitterness, all in the mind, paranoia, a new oppression, self transformation, philanthropy, keeping your heart open in hell, Ram Dass, not getting involved, opinions, making things happen, faith, the four agreements, action and acceptance, right action, when there is a thing to be done, patient waiting in the heart, trojan horses, idols, praying for daily humiliation, suffering is a gate/tool, deficit, the day always comes and goes, bored with spirituality, procrastination, holding it lightly Find High Church on Instagram here!
Sade Doherty works hard - at being a business lawyer, family court assessor, school governor, Musical Society of Nigeria trustee, Centre for Contemporary Arts trustee, and at that most social of High Church communities, The Pink Ladies of the Cathedral Church of Christ.In this episode, we talk about: wearing many hats being 'se kari' or in English - strategichard workObamaNigerian politics todayand groan, the joke - never smutty but not clean either.A light, soufflé of an episode. You'll love it.See Sade Doherty on LinkedIn: FOLASADE DOHERTY | LinkedInBanana Island Living's InstagramBanana Island Living's TwitterSponsored by Banana Island SchoolSee More of Banana Island Living
This episode of High Church includes thoughts on: Camping, government canceling headphones, Sean returns, sacred cows, religious heresies, Mormonism, the personal cows, Everything Everywhere All At Once, productivity, beliefs, Thomas Merton, tradition, waste, Brene Brown, Richard Rohr, separate and superior, credentialism, certifications, pastors, money pits, church success metrics, heavenly ROI, Eternal ROTH IRA, church as a business, rejection, distrust of authority, covid, critical thinking, special connection, tapped into God, trusting the professionals, safety, uncertainty, empathy, choosing to be HERE, using their weapons, depth to be found, auditor of the year award, activating different dimensions, nihilism, good absorbing evil, no evil, sin, mountains and valleys, vibe anthropology, I see you, attachment, possibility, allowing space for change, more knowledge, inbred spirituality, GameStop, evangelical cults, dreams and visions, “it's the Lord”, entering as the wrong person, no bags checked, stillness, spiritual leader burnout, the wrong equation, the ego's desire to build, the ultimate sacred cow – who you think you are, the no spin zone, $8.90/gallon, sleepy Joe Find High Church on Instagram here! Find Sean on Instagram here!
On today's episode of Borderline Salty, hosts Rick Martinez and Carla Lalli Music weigh in on the best ways to use MSG, growing to love nopales, and how to take care of your cast iron skillet, whether it's been in your family for generations or brand new out of the box! Also, Carla shares a kitchen nightmare story from her days as a personal chef. This week's recipe book: Rick's nopales recipe can be found in his cookbook “Mi Cocina: Recipes and Rapture from My Kitchen in Mexico” which is out now! Snag a copy here. Carla's Spiced Roasted Chicken with Garlic Crunch-Crumbs (ft. MSG) Omsom's “The Roots of Anti-MSG Xenophobia” Helen Rosner's "An MSG Convert Visits the High Church of Umami" Check out Chef Jenny Dorsey's work here As always, we'd love to hear about your cooking conundrums at 833-433-FOOD (3663). Find us on Instagram @borderlinesalty Find full episode transcripts and more about the podcast on our website borderlinesalty.fm. If you can't get enough of our hosts – we don't blame you! Subscribe to Carla's newsletters here and find links to her Instagram and YouTube channel at www.carlalallimusic.com. You can pre-order Rick's cookbook “Mi Cocina: Recipes and Rapture from My Kitchen in Mexico here, watch the companion Mi Cocina video series here, and find all of his socials at www.rick-martinez.com Learn more about your ad choices. Visit podcastchoices.com/adchoices
This episode of High Church includes thoughts on: Getting exactly what you need, we gotta talk about God, telling the Truth, we're all wanting to be caught, turn yourself in, compulsivity, liberation, the dance and play of life, maya, characters and roles, therapy, okay with not being okay, padding your resume, embellishing, fake it ‘till you make it, I don't have the sauce, nowhere to bottom out, rising to the top, getting real, can't trick truth, “I'm gonna tell you the truth”, the real truth, perfect allyship, method acting, failing DEI exams, pretty woke, imposter syndrome, bible college, homeschool, entrance exams, reverse cowboy, the perpetual test, unibrow phobia, the code has been cracked, good reminders, spirituality, your abode, the need for interesting things, beyond persona, caught not taught, what's looking?, eyes of the heart, come inside, never leave, $300 jeans $5 shirts, t shirts plus, OC Lords, Easter, baptism, you must die to be reborn, can you be IT, lay down your beliefs, no baggage, that brand new feeling, in trouble for telling the truth, being the truth, don't force it, peak curiosity, Kabir, Love Poems from God, ‘maybe it will become chic', if you really want to know the truth, the Guest, baptism of fire, rock bottom, you never forget HOME Find High Church on Instagram here! The Perfect Waste of Time Album by High Church
This episode of High Church includes thoughts on: Special guest Ron Cecil!, half-baked, shortcuts to sleep, Gabor Mate, trauma, ADHD, Scattered Minds, stretching, Iron John, masculinity, evangelical fear of the other, Harry Potter, Wild at Heart, Mythology, missing community, where it is right, big numbers, 500 thousand idiots, Carlton Pearson, Pilgrim's Progress, Rob Mill, splitting yourself, internships, professional spirituality debacle, No More Mr. Nice Guy, evangelical street cred, the rebound of the ego, intellectual superiority, John the Revelator, mushrooms, working in ministry, the subconscious, self-sabotage, Irish Catholic basketball leagues, accountability partners, goodness, Christian values, morality, pole positions, reformation, original goodness, drawing lines, Belfast movie, one right answer, ever-present goodness, God looking for God, friends with Change, taking care of your brain, stillness spirituality, doing less, accessing God, from Bindu to Ojas, another one Find High Church on Instagram here! Find Ron on Instagram here! Listen to Cutting for Sign (podcast Ron co-hosts) here! The Perfect Waste of Time Album by High Church Iron John No More Mr. Nice Guy by Dr. Robert Glover
Special guest Ron Cecil!, podcast host, simultaneous heretics, the Work, “mens work”, San Quentin, accepting yourself, different prisons, hiding who you are, parts of ourselves, cutting for sign, looking for Me, how Love might change a situation, Brianna Noble, the full spectrum, snorting your own urine, what a man is, shame, acceptance, radical responsibility, shadow, “I don't know”, willing to be with what is, father's day cards, Genesis P-Orridge, Psychic TV, We, saying sorry to yourself, 3rd person speech, Internal Family Systems, all the different Rons, dog walking and cannabis, tower of cool, need for affirmation, rewriting painful memories, reality, chewing with the other side of your mouth, inaccessible to ourselves, feeling safe, breathwork, redlining, anger, “I forgive you for ______”, something has to go, busyness, can't do it all, doing nothing, snapshots of gratitude, kratom, behind the waterfall, the space between stars, love, Eugene Peterson, divorce, parties in England, “God is here”, it's already asking, spiritual teachers, vulnerability, self-initiation, saying yes, Adyashanti, satsang, burning the place down Find High Church on Instagram here! Find Ron on Instagram here! Listen to Cutting for Sign (podcast Ron co-hosts) here! Adyashanti excerpt from The Impact of Awakening The Perfect Waste of Time Album by High Church
This episode of High Church includes thoughts on: I never want this to end, pro-covid, palm springs, loops in our lives, deconstructing the looker, everything feels like death, Ram Dass, anchorless Christianity, High Church proper, sacrament, ego inflation, mind on top of mind, the revolution will not be televised, making a “one” a “two”, God is all there is, the darkened path, rationalizing belief, cold exposure, breathing, your body is a temple, spiritual materialism, realization, photocopies of bliss, the garden of eden, birth and death are real, but they do not happen to YOU, covid industry, stillness wins, multi-tasking, the most helpful fiction, single-mindedness, jnana yoga, different gates, Ram Ram Ram, Trump “considering the matter”, lying to ourselves, the glove's on the wrong foot… so to speak, EloHIM, EloME, make friends with change, dissolving, shadow-banned, buried in the algorithm Find High Church on Instagram here! The Perfect Waste of Time Album by High Church Ram Dass Reading 1 Ram Dass Reading 2
This episode of High Church includes thoughts on: The Father doesn't know the time, perpetual tardiness, possibility, the best thing that could happen, behaving, plant medicines, river of life, the Work, virtues, shoulds, parenting influencers, Rob Bell, Dave Chapelle, ride or die, TristON, connection, Meta/Metta, loving-kindness meditation, a dream within a dream, Inception, dreaming down another level, a second ego, waking higher, tickling ears, deleting people, "if they're wrong I don't wanna be right", missions trips to New Mexico, hoarders, Navajo spirituality, Rupert Spira, Being Myself, ego, story making, gardening, treasures in heaven, sleep training, kid leashes, Succession, Alan Watts, The Perfect Waste of Time, meditation album, The Gift, Hafiz, Bring the Man to Me Find High Church on Instagram here! Being Myself by Rupert Spira The Gift by Hafiz, translated by Daniel Ladinsky The Perfect Waste of Time Album by High Church
This episode of High Church includes thoughts on: Special guest Kirsten Perkins, vibration, hearing yourself talk, pastors, the me part of me, talking about nothing, Seinfeld, Kirsten doesn't listen to the podcast, should-ing, church guilt, spiritual coats, waiting periods, liminal space, rivers and currents and streams, where am I going?, she's lost her way, egoic Brandon, whopper thoughts, sold out for Christ, goals are dumb, promo codes, DM for collab, work voice, drifter, letting go, the fear of ending, foreboding joy, Taylor Swift, pastor performance, Aspergers, narcissism, honesty Find High Church here!
This episode of High Church includes thoughts on: Special guest Lisa Sun, podcast personas, mansplaining, putting on a self, cannabis, pugnacious behavior, bickering, marriage, longing for authenticity, “mm, good point”, learned behaviors, six foot bongs, watching yourself brush your teeth, the “real” you, awakening experiences you, your oldest habit, holding onto thoughts, the Big Death, a really funny show, Christ, the eucharist, union, remember the Awareness, doing sex, what quitting means for your life, losing and finding, just a matter of when, nothing to say, free enough to be annoying, purity cultures, control, Lisa did not check out, the perfect closing Find High Church here!
Emmet sat down with Joseph Keegin (https://twitter.com/fxxfy) to talk about his pice for Tablet, The High Church of Wokeism, which traces certain elements of woke ideology back to Unitarian Universalism. They talk about the unacknowledged power of divinity schools in shaping American progressivism, repairing the "broken middle," identity talk as soul talk, and much more. The High Church of Wokeism (https://www.tabletmag.com/sections/news/articles/beacon-unitarians-joseph-keegin) by Joseph Keegin, Tablet. Subscribe to our Patreon to get two exclusive episodes a month. (https://www.patreon.com/exhaust) Closing Song: Memorial by Moss Icon. (https://mossicon.bandcamp.com/album/complete-discography)
This episode of High Church includes thoughts on: Special guest Sean Haworth, evangelical church, leaving church, reconnecting, running, youth camping trips, eco-theology, the Green Knight, homeschool, too many skills, working at a church, paying attention to your body, curiosity, questions, scratching the teaching itch, preaching to yourself, flow, God beyond church, endings, an amazing death, divorce, chanting, narrowing of thought, 100 mile ultra, the ups and downs, presence, remember be here now, what it takes to free us, gratitude, cooler lids, closure, your path to run, the five-pointed-star, a date with Death, the sash, attachment, empty handed, hoping against hope, why is goodness not enough?, pain is inevitable, suffering is optional, buy the ticket, take the ride, meaning, obscurity, becoming nobody Find Sean here! Find High Church here! Love to you all, Brandon and River
This episode of High Church includes thoughts on: Parenting, children are gurus, Ram Dass, Maharaji, Scenes from a Marriage, bypass, Being where you're not, attachment to a persona, “i”, pinching yourself awake, Previous-ness, “mine”, responding from a role, materialism, every thought captive, Noah Gundersen, Babel, forgetting, reaching the Divine, the not-self, we're always telling the truth, stillness doesn't begin once action ceases, returning to stillness, resistance, Seinfeld, going “out”, get in the fight, compressing the infinite, contrast, infinite spaciousness, emptiness, Range Rovers for gurus, madden on ps3, rationing snacks, it's about me, mind chatter, people watching people, conversations with a false self all day, keeping score, points, Nisargadatta Maharaj, One Essence, What God smells like, Kirtan, Interstellar, Prior Canvas Reflection Support us by purchasing a hat or sticker pack here! (link in bio)
This episode of High Church includes thoughts on: Leaf blowers, neighbors, “John”, go-bags, garage sales, wifi networks, “N0Prn4Me”, taking yourself seriously, “Who Dies?”, 5 stages of grief, hospice, conscious living, who we think we are, seeing things as we are, molten reality, immediacy, the is-ness-of-the-erupting-volcano, “life is not about you”, perspective, if you're on time you're late, it is about YOU, experiencing the Center, the Big Bang, ouroboros of desire, false personas, what IS, accepting Reality, George Floyd, the stuff with Florida, forgetting again, perception, real but not true, changing the Perceiver, shoshin, stickiness, question who _____, Christian culture, current events, bible and the newspaper, you're the molten, being heat itself, perpetual previousness, dying before you die, the yoga of life, each moment is the sermon of the day, stillness does all the work, the matrix, Trinity pinning you to the wall, Knowing, can you be with it?, grace, curiosity and surrender, blank calendars, a reflection/benediction for the week
This episode of High Church includes thoughts on: Charting your own course, working at churches, bible degrees, pentecost can occur whenever, only you can confirm “It”, the doubtless place, letting go, spiritual bypass, that which is Immovable, therapy, approval, mirroring, projections, integration, the truth of who “You” really are, no preferences, no harm, undertow, spiritual spin-cycle, moves of the Spirit, scuba spirituality, a trick from satan, Christian mysticism, cross-pollinating, subscription spirituality, Big Sean, procrastination, up against a wall, done playing the game, hidden in plain sight, eternity as NOW, please buy our shit, forgetting a quote, merchandise! Support us by purchasing a hat or sticker pack here! (link in bio)
Doth Protest Too Much: A Protestant Historical-Theology Podcast
“There is a well-defined and generally recognized Wisconsin type of churchmanship.”- said Fr. Fayette Durlin. This episode explores that history as well as the history of the Oxford Movement, its underlying theology, and more. A few years back, Rev. Andrew spent a lot of time researching this and is presenting it on the episode of this podcast. Shownotes: CORRECTION: our previous guest who presides over EFAC is Rev. Zac Neubauer, not Rev. Sean Duncan (who also has been on the show to discuss Richard Hooker) *Rowan Williams' quote on the "three corners" of Anglicanism is from his preface to Love's Redeeming Work: The Anglican Quest for Holiness. Oxford University Press, 2001. On the history and belief of the Oxford Movement, we referred to the following books: *Mark Chapman, Anglicanism (A Very Short Introduction). Oxford University Press, 2006 *Owen Chadwick, The Mind of the Oxford Movement. Stanford University Press, 1960. *The appraisal and critique of the Oxford movement quoted from Rev. Andrew is from Vernon Faithfull Storr, The Development of English Theology in the Nineteenth Century. Longman, Green, & Co., 1913. Other critiques referenced: *Peter Benedict Nockles, The Oxford Movement in Context: Anglican High Churchmanship 1760-1857. Cambridge University Press, 1994. *Peter Toon, Evangelical Theology1833-1856: A Response to Tractarianism. John Knox Press, 1979. **For further reading of Richard Hooker's Doctrine of Justification: https://churchsociety.org/docs/churchman/114/Cman_114_4_Foord.pdf *Some of the information on the earlier Wisconsin history in this episode was taken from the book: Harold E. Wagner, The Episcopal Church in Wisconsin: 1847-1947. Courier Printing Company, 1947. *A brief biography of Bishop Jackson Kemper: http://www.satucket.com/lectionary/Jackson_Kemper.htm *A brief biography of Rev. Richard F. Cadle http://anglicanhistory.org/usa/greene_cadle.pdf *For full text of the Episcopal Church's Repudiation of the Doctrine of Discovery: https://www.episcopalchurch.org/indigenousministries/repudiation-of-the-doctrine-of-discovery/ *The quote from historians David Hein and Gardiner Shattuck Jr. about Jackson Kemper's influence on Wisconsin Episcopal churchmanship is from the book: David Hein and Gardiner Shattuck, Jr. The Episcopalians. (Church Publishing Inc., 2004) *The above quote from Fayette Durlin is from his Sermon on 50th Anniversary of the Diocese of Milwaukee. Milwaukee County Historical Society, MSS-0331, Box 44. *The sermon from Rev. Azel Cole about problems facing the church: “A Message to the Students at Nashotah”. Milwaukee County Historical Society, MSS-0331, Box 44. Retrieved Nov. 23, 2016 *Info about Cole's ghost: Martinez, Steven. “Haunted History at the Nashotah House seminary still spooky after 150 years.” Lake Country NOW. October 21, 2015. (article online) *The fictional book about Kemper's ghost and Madison Church: Robert E. Gard, The Deacon: Story of the Ghost of Grace Church *The quote from Bishop Donald Hallock on race: “Racial Group Gets Support”, BOX 6A in Milwaukee County Archives, author, date, and publication unknown- presumably Milwaukee Journal *Joint-Statement from church leaders opposed to women's ordination: “An Evangelical and Catholic Covenant”, Accessed Nov. 23, 2016 at Milwaukee County Historical Society, MSS-0331, Box 6a *The conference at Grace Church, Madison was transcribed into the book Liturgical Renewal of the Church: Addresses of the Liturgical Conference Held in Grace Church May 19-21, 1958 (Oxford University Press, 1960) Episode artwork: picture of All Saints Cathedral- Milwaukee --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
This episode of High Church includes thoughts on: Special guest Elias Pack, Orange County, AA, being raised a different gender, drugs, liberation, recovery, California Bible Belt, 12-step, sobriety, first the river's a river…, self trust, healing, mentors, relaxing into Self, intimacy, effortlessness, Chogyam Trungpa Rinpoche, purity cultures, groundlessness, shadow projections, golden projections, the last guru, Mooji, sexuality, gender, clearing the fog, angels, queer spirituality, 87% straight, feeling for the juicy energy, normativity, shifts, ‘who needs the label?', at home with change, self actualization, attachment, irrational safety, kundalini awakening, the Real, re-experiencing yourself, the most important question to ask, being where you are, going for what you want Find Elias here! Find High Church here! Love to you all, Brandon and River
This episode of High Church includes thoughts on: Moving, dishwashers, new children, lasagna, depression, Anne Lamott (Dusk, Night, Dawn), Midnight Gospel, dirt on your face, time, anxiety, dreams, enlightenment, missing the transmission, “you have all the time in the world”, the currency of time, vaxxed and relaxed, Inside, Bo Burnham, watering the dead grass, the Divine will strip you naked, climbing mountains, shoshin, onsite, horse therapy, impermanence, interconnection, death, the end of the world, rebirth, feel the ground, a reason to hide, mental health, cancelling your Amazon subscription, boomer mush brains, the age of resistance, moving inward, feel the floor beneath your feet, Que Sera Sera
The social history of England-shorts-a companion for literature students
Happy Pride, Friends! This episode of High Church includes thoughts on: Sami and Beans (Everyday Lesbians!), Pride, TikTok voice, falling in love, church, Claritin Love, cracks in the foundation, disembodiment, waking up, mega churches, more than four walls, fundamentalism, evangelicalism, deconstruction, reconstruction, charging up the crystals, phases, loving our whole selves, meaning making, the root, purity culture, before you were woke, rules, duality, the other side, enneagram, holding on, releasing, creative sabbaticals, permanence, fluidity, failure as not showing up fully, something is breaking that needs to break, coming out, relationships with our bodies, lifting gyms, Love Wins, breath prayer, reinterpretation, the bible, homesickness, no rules, wild women, intention, untethered, conscious intention, safety, divinity within, at home within, therapy, vulnerability, cracking your heart, call your grandma, Kin Euphorics Connect with Sami on Instagram Connect with Beans on Instagram or britbarron.com Connect with High Church on Instagram
Episode 25 features our beloved friend Tim Fish. This episode of High Church includes thoughts on: Doubling down, it takes a while, cults, 40,000 books, a thing works until it doesn't, Onsite, the question we ask with our lives, belonging, acceptance, assimilation, authenticity, some other version of ourselves, mushrooms, nowhere to go, preparation, ego, self trust, IFS, therapy, different members of the family, money scripts, throne of judgment, the answer, high church masterclass, the only question, non attachment, disembodied god, musical chairs, who created god, letting it come to you, foster care, dissolving, grace, kid-gurus, getting out of the way, leaving the program, making a gate a wall, passing through, here and now, staying cool as a cucumber, acting effortlessly, holding the I AM, being crucified, hitler, moving too fast, of what concern is this to you?, being on the right side, activism, george floyd, being somewhere other than here, working on yourself, being with what IS, nonresistance, sailboats, boat curtains, suffering, seeing with clarity, shaving with a dirty mirror, evil within, god drinking god, enmeshment, the giving tree, different trips, child gurus, who's wife? who's child? Find us on Instagram: @highchurchpod
This episode of High Church includes thoughts on: Special guest Charlie Birns from Be With!, Memory, Therapy dogs, The stories we tell and believe, Creating ourselves, Ex nihilo, Filling space, “getting ‘the flu'”, Acting, Anthony Hopkins, Sculpting therapy, IFS, the family of self within, the body keeps the score, hypnotherapy, NLP, tinkering with the mind, when you move to LA, Holy Spirit, Siddhis, attachments to power, Mooji, Walt Whitman, Van Gogh, Jean Gebser, Bonnie Brainbridge Cohen, embodiment, embryonic breathing, birthing and trauma, breathwork, no one left unscathed, meaning making, integration of mind and heart, an incarnated experience, bouncing off Christ, ditching Charlie, what's next for spirituality?, what's possible for consciousness/a field of resonance?, Be With, decentralization, the Jake Paul era, connection, and The Blue Pearl Find us on Instagram: @highchurchpod Connect with Charlie : Instagram Be With Shop : Enter here
This episode of High Church includes thoughts on: Special guest Trace Bell!, Consciousness, Influence and Autonomy, Following your own questions, Parenting, Rob Bell, Meditation, Moving into the body, Conscious living and eating, "Is comfortability a word?", Brandon's joke fail, Byron Katie, Spiritual practice, Awareness, What IS, The purpose of life is to Be, Honesty and ego, Paradox, Spirituality and humor, Lila, Becoming the teaching, Maharaji, Spiritual teachers, Oneness, The heart of parenting, Embodiment, Honesty, Not having the answers, Vulnerable parenting, Babies as portals into the Now, Saturday School Find us on Instagram: @highchurchpod Connect with Trace: tracebelll.com
This episode of High Church includes thoughts on: Tidal waves, backyard renovations, prayer beads, chopping wood and carrying water, pluralism, Bubba Gump delivers, moving between traditions, “why do you call me good?”, the body-mind, the wrong reader, reading the bible, consciousness, waking/dream/sleep states, anesthesiology, energy fields, altered states, psychedelics, vibration, Shake Shack, freedom from/to, and breast milk protein shakes We recorded this live on Instagram, where you can watch this episode and other past episodes in our Reels section @highchurchpod Resources discussed include: How Not To Get Lost In Concepts Memory, Consciousness & Coma [Full Talk], Sadhguru at Harvard Medical School
This episode of High Church includes thoughts on: Self Inquiry, emancipation from attachment to illusion, Mystery, holding paths lightly, the mind, always wanting to level up, feeding the Heart, hang up the phone after you get the message, the beauty of a path, procrastinating knowing the Self, giving up “working on” self, burning away that which you perceive to be “spiritual”, asking “just tell me what to do!”, “strive drive”, your natural state, and every path is a trap Books discussed include: Be As You Are - Ramana Maharshi Everything Is An Illusion - Ramana Maharshi, Nisargadatta, Sankara, etc.
This episode of High Church includes: Neighbors, Ramana Maharshi, Falling In, Questions, The soul has nothing to work on, Judgment, Self help, Achievement, Giving up the ghost, No preferences, The mind needing to “know”, Awakening, Asking questions that will change your life, Having the life you've always wanted, Failure, Evasion from failure, Cloverfield, Suppression, We're all closeted, “say if you wouldn't”, Taking the ride you're on, and You don't need to move to India, Be enlightened NOW, The next part of the curriculum, Awakening is pursuing you, The yoga of life Instagram: @highchurchpod Book Mentions : Leo Tolstoy: The Three Questions Adyashanti : The Impact of Awakening
Modern church buildings. They leave a little lacking compared to the buildings of yore. Where's the architecture, art, reverence... it seems these things have been lost through the spread of various denominations over the course of hundreds of years. Is it necessary? Wasteful? Gaudy? Marvelous? We discuss this and more as we jump into our first "by request" topic written in from listener Norm!Support the show (https://paypal.me/ChristianAFPodcast)
This week's episode is the first in a new series called "Pastoral Disagreements." While Pastor Zac and Pastor Mark are strongly united in the vast majority of their theology, here's one place they see things differently from one another. The topic of discussion is "High Church" vs. "Low Church." Let us know which side you fall on and why.Music Provided With Permission by Jonathan Ogden - https://amzn.to/2DTw5rj
Inverness part 1 gave you an overview of the area and history of the town. In this Podcast Inverness part 2, you will walk the streets of Inverness to hear about the prominent historic buildings and be told of some of the stories behind these iconic structures. From St Columba in the 6th Century to Lord Lovat (Simon Fraser) executed after the Battle of Culloden in the 18th Century – as they say if the walls could talk. There is, however, enough historical evidence to give you a real feel for what went on within the walls of these fascinating buildings and, as you walk down the old medieval streets, you will get a real sense of what it would have been like to live in those times.
Seth O'Kegley is a minister of music in a church whose lead pastor I've already interviewed. Seth is a member of the Order of Saint Luke, and therefore someone who values the high traditions of the church. He brings this love to view, from the 30,000 foot level, how churches might engage people in participatory worship even while online.
Quarantine church looks very different from traditional church. What does that mean for a high church vs low church experience? Join us to learn more...
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
A Child's History of England is a book by Charles Dickens. It first appeared in serial form in Household Words, running from 25 January 1851 to 10 December 1853. Dickens also published the work in book form in three volumes: the first volume on 20 December 1851, the second on 25 December 1852 and the third on 24 December 1853. Although the volumes were published in December, each was postdated the following year. They bore the titles: Volume I. – England from the Ancient Times, to the Death of King John (1852) Volume II. – England from the Reign of Henry the Third, to the Reign of Richard the Third (1853) Volume III. – England from the Reign of Henry the Seventh to the Revolution of 1688 (1854) Dickens dedicated the book to "My own dear children, whom I hope it may help, bye and bye, to read with interest larger and better books on the same subject". The history covered the period between 50 BC and 1689, ending with a chapter summarising events from then until the accession of Queen Victoria. In a letter to his friend Douglas William Jerrold, Dickens confessed that he was composing the book so that he could prevent his children from embracing conservatism: I am writing a little history of England for my boy...For I don't know what I should do, if he were to get hold of any conservative or High Church notions; and the best way of guarding against any such horrible result is, I take it, to wring the parrots' neck in his very cradle." A Child's History was included in the curricula of British schoolchildren well into the 20th century, with successive editions published from 1851 to World War II. --- Support this podcast: https://anchor.fm/allthingsplantagenet/support
An update from Governor Scott Walker on the left's unhinged impeachment attempt and the media's double standard while Trump speaks at the United Nations. A breakdown of recent climate activism, highlighting the double standards of those that push for this detrimental impact on our economy (as China and other major violators are left out of many discussions). Plus, a few common-sense solutions that should be part of the Green Real Deal. All this and more on "You Can't Recall Courage" with Governor Scott Walker. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/scottwalker/message Support this podcast: https://anchor.fm/scottwalker/support
Drug policy is changing nationwide, as states legalize medical or recreational marijuana, cities vote on psilocybin use and leaders reconsider penalties for those caught with illegal substances. This panel will address how faith groups are responding to these shifts and what future changes to expect in the next few years. Moderator: Kelsey Dallas Speakers: Natalie Gillespie, Marty Stephens, Peter Droege, Emmett Reistroffer
Have you ever read the book of Acts, and then wondered what the heck modern Christians are doing? Since 2004 author Matt Spinks and songwriter Brian Shilts have been endeavoring to live in radical, book of Acts community. For years they did their absolute best to meet 5-7 nights a week and fruitlessly "pray down Heaven." Suddenly, one small epiphany changed everything. In 2008 They realized that Jesus Christ brought Heaven to us. Since then their families have been living in a supernatural swirl of unusual miracles, changed lives, brotherly love and much more. Discovering that they could get "High on God" may not have made them the most polished church around, but hearing their testimonies of long term, unconditional love will deeply stir those wondering if there's more. It's not high church, it's "high" church. To buy Matt's ground breaking book, "High On God" or support his family, check out FireHouse Projects To get some of the richest worship music on the planet, check out Brian Shilts here: Brian Shilts Music To support House of Bliss, head here: House of Bliss Music by Glowing Moses
Get ready for the Salty Superheros! Today we get super science-ey yet again as we delve into that woefully misunderstood origin of flavor, MSG. We learn about the nocebo effect and palate concordance before starting a new religion. Links: Spilled Milk: Episode 366: Cabbage An MSG Convert Visits the High Church of Umami | The New Yorker Tohu Thoke Recipe - NYT Cooking 668: The Long Fuse - This American Life
High Church evolutionary psychology casts the human mind as a collection of cognitive instincts - organs of thought shaped by genetic evolution and constrained by the needs of our Stone Age ancestors. This picture was plausible 25 years ago but, I argue, it no longer fits the facts. Research in psychology and neuroscience - involving nonhuman animals, infants and adult humans - now suggests that genetic evolution has merely tweaked the human mind, making us more friendly than our pre-human ancestors, more attentive to other agents, and giving us souped-up, general-purpose mechanisms of learning, memory and cognitive control. Using these resources, our special-purpose organs of thought are built in the course of development through social interaction. They are products of cultural rather than genetic evolution, cognitive gadgets rather than cognitive instincts. In making the case for cognitive gadgets, I’ll suggest that experimental evidence from computational cognitive science is an important and neglected resource for research on cultural evolution.
We are joined by Miles Smith IV, a professor of history at Regent University, to discuss his affinity for "high church presbyterianism". We also discuss religion in the South, worship and sacraments, as well as racial issues in the church.
Ever wonder what it would sound like if Charlie Parker and Ludwig Wittgenstein went on a ski trip with the Bronte sisters? So do we! Got some great topics for you. 1517 podcast network. 1517.org thejaggedword.com craftofpreaching.com topics: 1. MARRIAGE ANNULMENT -Satan's replacement of Jesus forgiveness. What the heck is this? is it biblical. Why? Is divorce wrong? Can it be forgiven? 2. MASTERBATORY WORSHIP - Is contemporary worship only self serving? Is high church or traditional worship not self serving? Is style relative? Is there a mandatory worship style for good theology? 3. REVERENCE in the church. Should you yell at kids running in the sanctuary? Did Jesus demand reverence? Is there a balance? 4. JESUS FISHING TRICK SCARES THE HELL OUT OF PETER. Jesus does the classic miracle fish story. Peter is scared! why? What does it mean to be fishers of men? music: dead bees, Henry Hess
Have you ever asked yourself any of the following questions:Why does HRA have students memorize the confessions, creeds, and catechisms of the Christian faith?Is this just some kind of strange Classical Christian School thing? Isn't catechism just something believers in High Church traditions do?If so this is the episode for you! Hit download, press play, and join Mr. Duncan (along with some special guests) to find out why HRA gives so much attention to these texts.Thanks to Ask Anything for our theme, Appalachian Coal Mines.The song is used under the Creative Commons Attribution 4.0 International License You can find more of Ask Anything's music on FreeMusicArchive.org
Michael Felgate and CRV’s Conor Ryan with the week’s country racing news from around Victoria, including the debut win of Oscietra, and the comeback win of Stan Tsaikos. Then the team spins a yarn with one of the owners of High Church, a nominee for the Country Racing Horse Of The Year. Plus the Big V Best Bet!
The highly esteemed Johnny Simmons returns to the show this week to talk about liturgy, worship, and drum maintenance. He also plugs his two podcasts, "The Christian Drummer's Podcast" and "The Anxious Bench". Twitter: @worshiplabpc Website: www.worshiplabpodcast.com
An overview of the practices of High Church worship with Pr. Robert Portier
Hugh Blair Welcome to MR. Rebroadcast note Today in honor of Scotland voting to stick with the rest of the United Kingdom, we’re going to talk about Hugh Blair. That’s right-- a Scottish rhetorician to honor the Scottish referendum. Hugh Blair was a bit of a rising star. He was a Presbyterian clergyman, but the top of the top of Scottish clergymen, eventually getting the High Church of St. Giles: the highest honor for the men of the cloth in Scotland. Once you’ve peaked out in divinity, what do you do? Well, if you’re Hugh Blair, you begin teaching about literature and writing. Originally, he taught pro bono, as a way to stave off the boredom of dominating Presbyterian clergy, but his classes became increasingly popular and the king gave him the Regius Chair of Rhetoric and Belles Lettres. Which King? King George the III, the same one who lost the Colonies. So when you think about Hugh Blair, put him in context with George Washington and Thomas Jefferson. So King George lost a hemisphere and gained a rhetoric professor, and what a rhetoric professor he gained. Think of the title. Chair of Rhetoric and Belles Lettres. Rhetoric, as listeners of this podcast, you know, but what’s Belles Lettres? Belles Lettres means beautiful or fine writing, so all of literature—poetry, drama, fiction. These were considered similar enough to rhetoric so that one chair might have both responsibilities. Blair’s classes were so popular that anyone who was lucky enough to sit in on them could take notes and then redistribute or sell them to others. But if you’ve ever gotten notes from someone in class, then you know that there can be a big different between what the teacher said and what got written down. This bothered Hugh Blair, so he decided to set his lectures down on paper and compile them into a book. This book was given the incredibly clever title Lectures on Rhetoric and Belles Lettres. The lectures are not particularly novel: Blair draws a lot on Quintilian, whom he loved, as well as contemporary theorists about writing, like the newspaperman Joseph Addison. A lot of what Blair sounds really familiar to us, for reasons I’ll discuss in a minute. Blair states that “to be truly eloquent, is to speak to the purpose” and “whatever […] the subject be, there is room for eloquence” (234). That means that you don’t have to wait for a noble subject to speak noble words. It’s more important, Blair suggests, that you pay attention to why you are speaking, to the rhetorical situation and then adapt what you say to fit the situation. It’s also important to be sincere: “Nature teaches every man to be eloquent, when he is much in earnest” (235). Language should be simple (naïve) in construction, seemingly natural, avoiding ornament and unaffected (184). This straightforward style is often what Anglo Americans expect when reading everything from newspapers to academic reports.Blair thought that national languages were best for expressing ideas. These means that instead of dropping in tons of Latin or French, you should use good old English, and instead of using the English of Shakespeare or Milton, you should use contemporary English. In short, language should be current and national He defines purity not as referring back to some long-gone golden age, but purity is “use of such words […] as belong to idiom of the language which we speak” (33) propriety depends on relation between the word and “express[ing] the idea which he intends” and “express[ed] fully” (34). So eloquence depends on language that is current and national, natural and sincere. Still, style, according to Blair, “is a field that admits of great latitude [..] Room must be left here for genius” (190). So there’s room for individuality within the boundaries of “good style.” Individuality matters an awful lot in delivery, too: “Let your manner, whatever it is, be your own; neither imitated from another, nor assumed upon some imaginary model, which is unnatural to you” (336). Like many of his time, Blair believed that Invention is beyond the scope of rhetoric—“beyond the power of art to give any real assistance” and “to manage these reason with the most advantage […] is all that rhetoric can pretend to” (316). So the first step for, in Blair’s example, a preacher, is to do research and the first step of research isn’t to go imitate someone else’s ideas but to actually start with “pondering the subject in his own thoughts” (291). Blair also made a distinction between conviction of the brain and persuasion of the will (235). So if I get you to agree that smoking is bad and unhealthily, I can convince you through charts and statistics to the point where you admit smoking is bad, but unless you persuade you in your will to take the steps necessary, you might continue to light up. Convincing gets you to know while persuasion gets you to do. This is, as you might imagine, an important distinction for a preacher. In sum, Blair’s over all argument was that “True eloquence is the art of placing truth in the most advantageous light for conviction and persuasion” (281). None of this sounds revolutionary, does it? Partially this is because Blair pretty much just updated classical sources for contemporary genres of writing, but this is also because Blair’s text was hugely successful. The Lectures on Rhetoric were the most reproduced, imitated and distributed text of its era, and even into the next century…and the next. But it wouldn’t be until the Victorian age that other theorists like Whatley would challenge Blair’s dominance in rhetoric in general and preacher-training in specific. Blair’s Lectures went through over a 130 editions in the next century and its ideas filtered down through textbooks for college students, high school students, even into elementary school readers!. Sound like the upperclass and you’ll be able to smoothly move into the upper class. All that stuff about current & national language? Turns out that there’s a “correct” type of current and national language. They were especially influential in America, where Hugh Blair’s texts were seen as a way that you could rise above your station. So around the same time that America gained its independence from England, Blair was writing his rhetoric that would encourage Americans to unite in a “current and national” language. Even though Scotland voted to remain with the rest of the United Kingdom, Blair helped them, too, to recognize the potential of their own current language. If you want to rise above your station, send us an email. We might not be able to help you but we could take a request for an episode. Email me at mererhetoricpodcast@gmail.com and I’ll do my darnest. Until next time
The son of a Congregational minister from Leeds, Rousell David Byles was influenced by High Church ideas at school and then at Oxford. He began training for Anglican ministry during which time he converted to Catholicism and was subsequently ordained … Continue reading →
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