Podcasts about muxes

Party. Ohrenbetäubende Salsa-Kombo. Auf der Tanzfläche paradieren Männer mit bestickten Kleidern und Blumen im Haar, andere stolzieren in Anzügen wie Pfauen umher. Berlin? San Francisco? Ein Event zum Christopher Street Day? Nein, ein kleiner Ort im Südwesten Mexikos - einem Land, das sonst eher für Machismo und Homophobie bekannt ist. Hier im erzkatholischen Juchitán werden die „Muxes“ gefeiert – das „dritte Geschlecht“: feminine Männer, Männer in Frauenkleidern, Trans-Frauen, homo- oder bisexuell orientiert. Der Großteil der Bevölkerung liebt ihre Muxes, ist stolz auf die Diversität, die als Teil der uralten Kultur der Zapoteken verstanden wird. Und doch ist Juchitán alles andere als ein queeres Paradies. Diskriminierung auch innerhalb der Familien und brutale Überfälle auf Muxe gehören hier zur Tagesordnung. Produktion: rbb/NDR 2019 Regie: Philippe Brühl Redaktion: Gabriela Hermer

Trigger Warning for discussions of genocide, transphobia, and mention of suicide Note: There are some audio sync issues on this episode between me and Jo. Apologies for that. I'm still learning how to edit audio smoothly. I'm going to leave the episode as is though (unless its just utterly unlistenable). It's a learning experience.  Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 3 will dive deep into the historic context surrounding trans identities, look at the origins of the gender binary, look at famous trans individuals throughout history, and tackle the modern manifestations of transphobia and how it all adds up to a trans genocide. Day 3 features special guest Jo Dinozzi, actor, fight choreopgrapher, and Director of A Sketch of New York. Episode notes to follow: Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we're going to be talking about the trans genocide that is currently ongoing in the United States, this is certainly an issue in other parts of the West, such as Canada and the UK, but I live in the US and that's the location that I am most qualified and able to speak on. As with last week we're not going to be starting with what's happening right now in 2024. We're going to dive deep into the historical context surrounding trans gender identities and their perpetual position as a marginalized community. Before we get into that though! I have something special for you this episode! Today we are joined by a guest, my good friend, Jo Dinozzi. Hi Jo, thanks so much for joining me today. So, I thought we'd start today off with an examination of the gender binary and where it all started. According to Suzzanah Weiss, a feminist writer and sexologist with a Masters of Professional Studies in Sexual Health from the University of Minnesota:  “Arguably, modern notions of the gender binary originated during the Enlightenment,” they say. “That's when scientists and physicians adopted what historians call a ‘two-sex model' when describing people's bodies.” This model treated male and female bodies as opposites, and as the only two options. “Up until that point, popular thinkers thought more along the lines of a one-sex model, where male and female bodies were homologous,” explains Weiss. Case and point: female genitalia were viewed as male genitalia turned inward, and female orgasm was deemed necessary for reproduction since male orgasm was. Indeed, the one-sex model had its own problems. Mainly, women were often viewed as incomplete men. “But the two-sex model created new problems, such as the devaluing of female sexuality and the erasure of anyone outside the gender binary,” they say. You can find more information on the one sex theory and the emergence of the two sex theory in Thomas Laqueur's book Making Sex: Body and Gender from the Greeks to Freud. So far though we've just been looking at Western ideas of gender though, many cultures around the world have far more expansive views of gender, though many of these ideas of gender are still attached to biological features and characteristics. Some examples of these include the Hijra from Hinduism, to further underline how bigoted Western systems of power can be, the British passed a law in 1871 categorizing all Hijra people as criminals. The Bugis ethnic group of South Sulawesi, Indonesia, recognizes three genders beyond the binary. These are the Calalai, the Calabai, and the Bissu.Something interesting to note is while Bugis gender is often described as a spectrum, bissu are deemed to be above this classification: spiritual beings who are not halfway between male and female, but rather embody the power of both at once. In Mexico there is a third gender called Muxes which is deeply embedded within the indigenous Zapotec culture. Since the 1970s, every year in November, muxes celebrate La Vela de las Auténticas Intrépidas Buscadoras del Peligro, or the Festival of the Authentic and Intrepid Danger-Seekers, a day of energetic merriment to honor muxes. There's also Sekarata from the Sajalava people indigenous to Madagascar. They are viewed as both sacred and protected by supernatural powers. There is, of course, Two Spirit people. This is a pan Indigenous North American term that was coined in the 1990s as a way for the indigenous LGBTQIA+ for reject white, Western, ideas about queerness and gender identity. There has been some push back against the term Two Spirit as some see it as inherently recognizing the Western Gender binary. Many indigenous tribes such as Niitsitapi, the Cheyenne, the Cree, the Lakota, and the Ojibwe, to name just a few have their own terms for these gender identities that fall outside of the binary. Those terms are, of course, in their own languages and I think I would only insult some people with how poorly I pronounce them. So, suffice it to say, you can find more information about this on the wikipedia article for Two-Spirit under the subheading Traditional Indigenous Terms. Last culture I want to go over for today is Judiasm. Jewish law, or halacha recognizes 8 distinct genders. The two classic ones that we all know and have mixed feelings about and then 6 others Androgynos, Tumtum, Aylonit hamah, Aylonit adam, Saris hamah, Saris adam.  So, as we can clearly see, the idea of a strict gender binary of only Male and Female isn't an idea that was always widely accepted and the fact that is has crept into so many cultures around the world that had much greater levels of acceptance of diverse identities is solely the fault of western colonialism and white supremacy. Something that should be noted is that gender identity and gender presentation are two different things in a society and often for individuals. I, for example, identify as agender or gender apathetic. I don't identify with any gender at all really, but my gender presentation is decidedly masculine. In my opinion gender identity is internal and specific to each individual person, whereas gender presentation is external and based on the culture you live in and how that society views the way a specific gender traditionally looks. With that out of the way let's talk about the greatest nightmare of Jordan Peterson and Ben Shapiro… pronouns. You've got them, I've got them, everyone's got them. Well, that might not, actually be true. There might very easily be people who don't feel that any currently available pronoun fits their own concept of gender. I guess it's more accurate to say that I have never met anyone who doesn't use any pronouns. There's a specific set of pronouns that I want to discuss today, though we could likely do a whole other episode on just pronouns. I want to talk about they/them pronouns. Cause, those are really the ones that started this whole temper tantrum conservatives have been throwing for the past several years. They say that they/them is a plural pronoun, and always has been. As if language never changes and we were all STILL speaking Old English.  Hell, when the folks who made the King James Bible were translating it they used thee, thou, thy, and thine as singular and ye, you, your, and yours as plural. Also, Chaucer, Shakespeare, and Jane Austen all used the singular they in their works. It's been in the Canterbury Tales, Hamlet, and Pride and Prejudice. So, if we're gonna be pedantic about it, I have sources to back up my pedantry and they don't. But also, language evolves! We have contronyms now! Words that are their own opposites! So, just chill and take the opportunity to grow, if you haven't already. Next thing to talk about is, of course, the difference between gender and sex. Gender is an internal identity that is based on your own relationship with the concept of gender. Sex is biological and is, frankly just based on your genitals. No one is out there doing chromosome tests on every single baby born. A doctor just looks at your crotch and decides. They'll also assign you a gender at birth based on those same characteristics, but just because you're assigned a gender doesn't mean you have to keep it. We also have to note that, just like gender, sex also exists on a spectrum. And listen, you don't have to believe me. Go watch Season 1, Episode 9 of Bill Nye Saves The World. He'll tell you too, and if you don't trust Bill Nye on Science, you're a fool of a Took. I'm actually going to turn the mic fully over to Jo at this point as she is far better informed on this topic than I am. (Insert Jo here) Now, something that we need to talk about is the Recency Illusion. There are many people that believe trans gender people are somehow a new phenomenon. That they haven't always existed throughout history. So here are some examples for you to do some more reading on, on your own. Ashurbanipal (669-631BCE) - King of the Neo-Assryian empire, who according to Diodorus Siculus is reported to have dressed, behaved, and socialized as a woman. Elagabalus (204-222 CE) - Roman Emperor who preferred to be called a lady and not a lord, presented as a woman, called herself her lover's queen and wife, and offered vast sums of money to any doctor able to make her anatomically female. Kalonymus ben Kalonymus (1286-1328) - French Jewish philosopher who wrote poetry about longing to be a woman. Eleanor Rykener (14th century) - trans woman in London who was questioned under charges of sex work Chevalier d'Eon (1728-1810) - French diplomat, spy, freemason, and soldier who fought in the Seven Years' War, who transitioned at the age of 49 and lived the remaining 33 years of her life as a woman. And, of course: Sylvia Rivera (1951-2002) - Gay liberation and trans rights pioneer and community worker in NYC; co-founded STAR, a group dedicated to helping homeless young drag queens, gay youth, and trans women Marsha P. Johnson (1945-1992) - Gay liberation and trans rights pioneer; co-founded STAR with Sylvia Rivera, the woman who threw a brick to start the Stonewall Riots And, I would be remiss if we didn't talk about my favorite trans gender individual in history, the Public Universal Friend. The Public Universal Friend was originally a Quaker born in 1752. However, The Friend contracted a very serious illness, suspected to be typhus, in 1776 and nearly died. Once the Friend had recovered they shunned their original name and all gendered pronouns. Asking to be referred to only as the Public Universal Friend, the P.U.F. or simply as the Friend. Whenever someone asked if the Friend was male or female, the Friend would merely reply. “I am that I am”. The Friend would go on to form an offshoot of Quakerism called the Society of Universal friends which, unfortunately, ceased to exist in 1860, 41 years after the Friend's death in 1819. The congregation's death book records: “25 minutes past 2 on the Clock, The Friend went from here.” We're starting to make our way to more modern issues now, next on our docket is the looting of the Institute of Sexology in Berlin in 1933. On 6 May 1933, the Institute of Sexology, an academic foundation devoted to sexological research and the advocacy of homosexual rights, was broken into and occupied by Nazi-supporting youth. Several days later the entire contents of the library were removed and burned. The Institute was founded by Magnus Hischfield in 1919 and was the earliest institution to be doing research into gender affirming surgery, as well as offering contraceptive services and sexual health education. The Institute actually performed one of, if not the first, gender affirming surgery in 1931. It was bottom surgery for a trans woman named Dora Richter. She is believed to have died in the initial attack on the Institute. On May 10th, the German Student Union, a group of young Nazis, dragged every single book and bit of research out of the Institute, piled them in Bebelplatz Square and set them on fire. This was the first, and largest book burning of the 3rd Reich, with over 20,000 books burned. There is no telling how far back trans gender health research was set by this event. Hirschfield wasn't in Germany when the book burning occurred. He was on a world speaking tour and remained in Nice, France after he finished. He died there of a heart attack in 1935. We're getting closer and closer to the modern day now dear listeners. Before we get there I want to talk with you about a resource I like to use called the Pyramid of Hate. It was designed by the ADL based on the Alport Scale of Prejudice, which was created by psychologist Gordon Alport in 1954. The Pyramid illustrates the prevalence of bias, hate and oppression in our society. It is organized in escalating levels of attitudes and behavior that grow in complexity from bottom to top. Like a pyramid, the upper levels are supported by the lower levels; unlike a pyramid, the levels are not built consecutively or to demonstrate a ranking of each level. Bias at each level reflects a system of oppression that negatively impacts individuals, institutions and society. Unchecked bias can become “normalized” and contribute to a pattern of accepting discrimination, violence and injustice in society.  The second level of the Pyramid included bigoted humor as one of these hallmarks of systems of oppression. There are many people who feel that humor is somewhat sacred. That it falls outside the standard array of ethics and that anything can be joked about, because it's just a joke and there's nothing serious about it. If you are the type of person who believes that… well you probably haven't made it this far into the episode. Regardless, let me draw everyone's attention to a PhD dissertation written by former appellate attorney of the Texas 5th Circuit Court Jason P. Steed. Steed says, and I'm quoting directly from a series of tweets he made a few years ago: You're never "just joking." Nobody is ever "just joking." Humor is a social act that performs a social function (always). To say humor is a social act is to say it is always in social context; we don't joke alone. Humor is a way we relate/interact with others. Which is to say, humor is a way we construct identity - who we are in relation to others. We use humor to form groups… ...and to find our individual place in or out of those groups. In short, joking/humor is one tool by which we assimilate or alienate. We use humor to bring people into - or keep them out of - our social groups. This is what humor *does.* What it's for. Consequently, how we use humor is tied up with ethics - who do we embrace, who do we shun, and how/why? And the assimilating/alienating function of humor works not only on people but also on *ideas.* This is why, e.g., racist "jokes" are bad. Not just because they serve to alienate certain people, but also because… ...they serve to assimilate the idea of racism (the idea of alienating people based on their race). A racist joke sends a message to the in-group that racism is acceptable. (If you don't find it acceptable, you're in the out-group.) This is why we're never "just joking." To the in-group, no defense of the joke is needed; the idea conveyed is accepted/acceptable. The defense of “just joking is only ever aimed at the out group. If you're willing to accept "just joking" as defense, you're willing to enter an in-group where the idea conveyed by the joke is acceptable. If "just joking" excuses racist jokes, then in-group has accepted the idea of racism as part of being in-group. This segues us into our next topic fairly smoothly. We're going to be talking about the AIDs crisis. You might be wondering how this is a smooth segue, well that's because when the AIDs epidemic first began in the 1980s, the Reagan administration treated it as a joke. Here's the first exchange between Speakes and journalist Lester Kinsolving from 1982, when nearly 1,000 people had died from AIDS: Lester Kinsolving: Does the president have any reaction to the announcement by the Centers for Disease Control in Atlanta that AIDS is now an epidemic in over 600 cases? Larry Speakes: AIDS? I haven't got anything on it. Lester Kinsolving: Over a third of them have died. It's known as "gay plague." [Press pool laughter.] No, it is. It's a pretty serious thing. One in every three people that get this have died. And I wonder if the president was aware of this. Larry Speakes: I don't have it. [Press pool laughter.] Do you? Lester Kinsolving: You don't have it? Well, I'm relieved to hear that, Larry! [Press pool laughter.] Larry Speakes: Do you? Lester Kinsolving: No, I don't. Larry Speakes: You didn't answer my question. How do you know? [Press pool laughter.] Lester Kinsolving: Does the president — in other words, the White House — look on this as a great joke? Larry Speakes: No, I don't know anything about it, Lester. Because they saw the AIDs epidemic as one big joke, and because of the massive amounts of homophobia in American politics the Reagan administration did nothing about the thousands and thousands of people dying. But why, why I can hear you asking. Because AIDs, the so called “gay plague” was thought to only affect gay men. They also thought it could be spread through saliva, so there was a joke from a later press conference about the President banning kissing as a way of fighting the spread of AIDs. But I digress. AIDs was thought to only affect a specific part of the population. Gay men. A segment of the population that the Reagan administration didn't want in American society. So when they heard they were dying, instead of doing research, or raising public awareness, or even expressing compassion for the suffering of fellow humans, they did nothing and made bad, poor taste jokes, because they wanted gay men to die.  Now, many people will look at this and say that it wasn't a genocide because the deaths weren't caused by government action, but by government in action. These people are wrong. This was DELIBERATE in action, knowing and planning for that inaction to kill as many people as possible. This was, as clear as it can be, deliberately inflicting conditions calculated to bring about the physical destruction of the group, in whole or in part. Now, no one is saying that Reagan CAUSED AIDs, but he saw what it was doing and specifically did nothing to prevent any of the deaths that it caused. This, finally, brings us to the modern day and the ongoing trans genocide. We have established our historic context, we have set a historic precedent for inaction as a form of genocide. Now we can really get into it.  Remember the Pyramid of Hate that we touched on briefly earlier. Well, Level 3 is Systemic Discrimination and includes Criminal justice disparities, Inequitable school resource distribution, Housing segregation, Inequitable employment opportunities, Wage disparities, Voter restrictions and suppression, and Unequal media representation. There are, according to translegislation.com, in 2024 alone 530 anti trans laws have been placed before various state and federal legislations. I remind you that it is only April 2nd, when this episode first releases. 16 of them have passed, 87 of them have failed, and 430 are still currently active. These bills seeks to discriminate against trans people in almost all areas of life, with the 3 most prevalent categories being Education, Sports, and Healthcare. In 2024 alone 132 bills have been proposed to deny or restrict access of trans people to gender affirming care. But why is this important? Other than because healthcare is a human right that should be freely available to everyone. A new study from the Williams Institute at UCLA School of Law, using data from U.S Transgender Population Health Survey found that 81% of transgender adults in the U.S. have thought about suicide, 42% of transgender adults have attempted it, and 56% have engaged in non-suicidal self-injury over their lifetimes. If you are a trans individual and you need mental health services or support, please reach out to the Trevor Project at (866) 488-7386 or call the Trans Lifeline at (877) 565-8860. You're not alone, and you never will be. Now, to return to our regularly scheduled educational program. The US deliberately blocking people from accessing gender affirming care is genocide. Full stop. End of story. According to an article titled Suicide-Related Outcomes Following Gender-Affirming Treatment: A Review, by Daniel Jackson, which is a meta analysis of 23 different studies on the effect of gender affirming care on trans suicide rates, having access to gender affirming care greatly reduces the risk of suicide among trans youth and adults. So if you know that having access to these services will help keep a group of people alive, and you deliberately block access to that service, you are actively trying to kill them. This is, just as with the AIDs epidemic, deliberately inflicting conditions of life calculated to bring about the physical destruction of the group, in whole or in part. It is also, causing severe bodily or mental harm to members of the group, which is another way in which genocide can be committed. Florida even went so far as to pass a bill, SB 254, banning gender affirming care for minors. They call it child abuse, and will take children away from their parents if the parents try and get the GAC. This is “transferring children of the group to another group” which is a third way in which the US government is committing a trans genocide. There are two more things I want to talk about today. First is detransitioning. There are some people who transition from one gender to another and then go back. Conservative talking heads would have you believe that there is a massive majority of trans people feeling this regret and returning to the gender they were assigned at birth. As with all things, they are lying to you. The results published in the 2015 U.S. Transgender Survey found that 8% of respondents reported having ever detransitioned; 62% of that group reported transitioning again and were living as a gender other than the one assigned to them at birth at the time of the survey. About 36% reported having detransitioned due to pressure from parents, 33% because it was too difficult, 31% due to discrimination, 29% due to difficulty getting a job, 26% pressure from family members, 18% pressure from a spouse, and 17% due to pressure from an employer. There will certainly be some people who will transition and then find that they don't actually identify with the gender they transitioned to, but that's a fantastically small number, and while those people deserve our empathy and support, they are not representative of the overall trans community. Also it should be noted that you don't have to medically or physically transition to be trans. Many people do this because of gender dysphoria and body dysmorphia. But surgery and/or hormones are not requirements for being trans. I'm technically trans, as I identify with a gender other than the one I was assigned at birth, but I have no intentions of taking hormones or having surgery. I'm just gonna hit the gym and get big muscles. The last thing I want to cover is the epidemic of transphobia that infects this country, and in the present day nothing exemplifies that more than the tragic death of Nex Benedict and the inattentiveness and inaction of her school in protecting her. New was a 16 year old non binary youth attending Owasso High School in Oklahoma. After a year of bullying over her gender identity Nex was attacked by 6 girls in the bathroom. They beat her into unconsciousness. Instead of calling the police or an ambulance, the school called Nex's mother Sue and told her that Nex was suspended for two weeks. Nex was examined by hospital staff, spoke with police, and then was discharged. They went to bed complaining of a sore head. The next day, when getting ready to go with their mother to Tulsa, Nex collapsed and had stopped breathing before the ambulance arrived. The Medical Examiner eventually ruled Nex's death a suicide caused by Benedryl and Prozac, stating that it had nothing to do with the beating Nex received from students at their school.  I think that's bullshit. I have nothing more to say on that other than Fuck Oklahoma and Fuck the Owasso Public School Disctict. That's it for today dear listeners. Stay angry, stay safe. Don't let the bastards get you down. Stick around for the outro. We've got some more reviews over the past week. Some of them aren't technically reviews. Spotify apparently has a Q&A feature, and defaults to “What did you think of this episode?” so I'm going to read those too. *Read Reviews* Jo, thank you so much for being here today and for providing your valuable insight and knowledge. Do you have any projects that you'd like to plug before we sign off? Alright, that brings us right up to the end. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and remember, Trans Rights are Human Rights.          

Hoy Juan Alberto comenta sobre su camino para convertirse en un hombre gay junto a su familia Istmeña. Explica cómo a pesar de ser del Istmo, un lugar reconocido desde hace mucho tiempo por su aceptación de la fluidez de género de los Muxes, sus familiares lo aceptaban menos e incluso eran hostiles hacia su propio carácter gay. Ahora como un joven adulto en la ciudad de Oaxaca, Juan Alberto es reconocido como una persona fuerte en su vida personal y profesional. Comparte con nosotros algunas ideas poderosas sobre el mundo gay de Oaxaca, así como los desafíos de encontrar comunidad y aceptación entre los demás y uno mismo. In today's episode, Juan Alberto comments on his journey of becoming a queer man alongside his Istmeno family. He explains how despite being from the Isthmus, a place long recognized for its acceptance of the gender fluidity of the Muxe, his family were less accepting and even hostile to his own queerness. Now as a young adult in the city of Oaxaca, Juan Alberto is recognized as a strong person in his personal and professional life. He shares with us some powerful insights into the queer world of Oaxaca as well as the challenges of finding community and acceptance among others and one's self.

En este mes del orgullo LGBT+, hablamos sobre lxs muxes: integrantes de la cultura zapoteca, lxs muxes son una representación única y valiente de la diversidad de los seres humanos y en este episodio conmemoramos su lucha histórica, celebramos sus logros e identificamos las problemáticas a las que todavía se enfrentan. (Opiniones propias, no reflejan las posturas de nuestros empleadores) No olviden seguirnos en nuestras redes sociales y en Spotify: Instagram: https://www.instagram.com/fata.lee/ Twitter: https://twitter.com/fata_lee Facebook: https://www.facebook.com/femmefata.lee Spotify: https://spoti.fi/3cBCshW Contacto: fflee2019@gmail.com Música original por Ing. Ana Aguilar

1- ¿Es posible que Jesús haya sudado sangre? 2- Pez pleco o pez diablo. 3- ¿Por qué se forma cera en los oídos? 4- ¿Cómo sembrar chagüites o tallos de plátanos para que se queden pequeños y su fruto grande? 5- ¿Quiénes son los muxes en el sur de México? Suscríbase al nuevo proyecto "Veamos la Respuesta": https://www.youtube.com/channel/UCGCxshFOwP2nDn2AO-j7m8Q Programa de radio "Oigamos la Respuesta" del Instituto Centroamericano de Extensión de la Cultura (ICECU). El programa se hace con las preguntas que envían nuestros oyente y las respuestas que se elaboran en el ICECU con un lenguaje claro y sencillo desde el año 1964.

Another week, another attack on our trans community. From the New York Times, professional surfing competitions and lawmakers - when will it ever end? We give our "better late than never" reactions to the Super Bowl and Grammy's as well as AIABQ? advice that has Shana and Kris divided. And folks who identify as STEMs or Futches deserve their own fashion line. Shoutouts: Shana: Brittani Nichols for their upcoming Queer Asian TV Pilot, A Guide to Not Dying Alone. It will be showing at SXSW so if you're going, check it out. Follow @bishilarious on IG Kris: George M. Johnson and Leah Johnson who have landed a 7-figure book deal to write a pair of novels centered on Black, queer characters. Follow @iamgmjohnson and @byleahjohnson on IGEmail us for advice at badqueerspodcast@gmail.com or DM on InstagramFollow us @badqueerspod on Twitter, Facebook, Instagram & Tik TokLove our soundtrack? Check out Siena Liggins: @sienaligginsLike us? Love us? Leave a review The opinions expressed during this podcast are conversational in nature and expressed only for comedic purposes. Not all of the facts will be correct but we attempt to be as accurate as possible. BQ Media LLC, the hosts, nor any guest host(s) hold no liability over the conversations on this podcast and by using this podcast you understand that it is solely for entertainment purposes. Copyright Disclaimer: Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, parody, scholarship and research.

Edgar Estrada nos cuenta todo sobre el mundo del entretenimiento; espectáculos, cultura, cine, televisión, teatro y muchas recomendaciones a tu alcance. ¡Estamos "Del Tingo al Tango"!Una producción original de Audio Centro

En "Del Tingo al Tango: Extendido", Edgar Estrada entrevista a las más importantes personalidades del mundo de la cultura...Las y los protagonistas del teatro, el cine, la música y la literatura hablan con el periodista de más de dos décadas de experiencia sobre sus asuntos más públicos y también los más privados...

Mitzary tiene un sueño: ser Reina de las Muxes. Advertencias de contenido: homofobia, lenguaje explícito Ilustración de Eddie Buja Este episodio fue co-producido por Esto No es Radio, la casa productora de podcasts para seguir viviendo. Producción general y dirección de sonido por Erick Yáñez. Co-producción y grabación de Israel Mayen. Guion de Natalia Luján y Luis Raul Lopez. Diseño sonoro de Luis Raul Lopez. Asistencia de producción de Elisa Ayala. Agradecimientos especiales a Nathanael Lorenzo, por permitirnos utilizar su canción "La Chula". Puedes buscar la película "Finlandia" de Héctor Alcalá para conocer más sobre las muxes en México. Recuerda seguirnos en Instagram (@cuirpodcast) y Twitter (@CUIRPodcast). Y visita la página https://estonoesradio.mx/programas/cuir para descubrir más detalles e historias.

Nos acompañan el cineasta hispano mexicano Horacio Alcalá, junto a su productor Aitor Echeverría, para presentar su primera película de ficción Finlandia, una cinta que pone en el centro de la historia a la comunidad muxe en el estado mexicano de Oaxaca (México), donde las personas pertenecientes a ella se definen como el tercer género. La cinta se ha estrenado en España después de recibir varios premios internacionales. Repasamos el otro estreno iberoamericano de la semana, La voluntaria, y las noticias destacadas, entre ellas el Premio Nacional de Cinematografía 2022 a la actriz Penélope Cruz y la nueva Junta de la Academia de Cine. Escuchar audio

Luciana Veyán, Cristi Sesma, Miguel Alejandro, Adrian Murra y Fernando Veloz platican sobre la maternidad en la cultura pop. Hablaremos de: Rebelde, Belinda, Belanova, Friends, Mother Movie, Stranger Things, The Marvelous Mrs. Maisel, Rey León, Tallulah Movie, Desperate Housewife, Modern Family, Grace and Frankie, Chicas Pesadas, Muxes.   Recomendaciones  Miguel Alejandro: Dulces sueños, mamá (Ich seh, Ich seh) (Movie) Luciana: Desperate Housewife (Star +) Cristi: The Fourth Trimester (Book) Cristi: Mother (Netflix) Adrian: Six Of Crows (Book) Fernando: Spy x Family (Anime)

En 2020, Club Muxes comenzó su participación en la Liga TDP, es el primer equipo incluyente que compite de forma profesional. ¿Por qué la franquicia es exitosa? ¿Qué hicieron de diferente? Muxes se ha convertido en club a seguir para toda la Tercera División, los viste Nike y son redituables en una categoría olvidada. Síguenos en: -https://twitter.com/ElMister_mx -https://www.facebook.com/ElMistermx -Instagram: https://www.instagram.com/elmister_mx/

Dans Les Mots des autres, notre podcast sur les langues étrangères, nous vous présentons chaque mois une collection de curiosités linguistiques qui racontent nos sociétés, leur évolution et leur actualité. Les remous provoqués par l'arrivée du pronom non genré “iel” dans un dictionnaire français nous ont donné envie de raconter comment les autres langues parlent des identités de genre. Cet épisode contient treize mots et locutions, dans six langues différentes. Voici la liste complète avec leur définition :Hen : en suédois, ce pronom de la 3e personne du singulier non genré a été introduit en 2015, pour s'ajouter aux pronoms “han” et “hon”, qui correspondent à nos “il” et “elle”. Hän : le pronom personnel non genré finnois qui existe depuis 1543, et dont les autres langues scandinaves se sont inspirées pour créer les leurs. Elle : le pronom non genré espagnol, qui complète les pronoms “ella” et “ello” (“elle” et “il”). Hijras : communauté présente dans tout le sous-continent indien, correspondant aux personnes du troisième genre – ni masculin ni féminin – officiellement reconnu par la loi indienne depuis 2014. Muxes : dans l'État d'Oaxaca, au sud du Mexique, ce mot de la langue zapotèque, désigne des personnes assignées hommes à la naissance, qui endossent l'identité et les rôles sociaux traditionnellement associés aux femmes. Le terme serait un dérivé du mot espagnol “mujer”, qui signifie “femme”.Makkunrai : dans le sud de l'Indonésie, sur l'île de Sulawesi, ce terme désigne l'un des cinq genres reconnus par le peuple des Bugis. Les “makkunrai” désignent les femmes cisgenres, c'est-à-dire en accord avec le genre qu'on leur assigné à la naissance. Les “oroani” sont les hommes cisgenres. Calalai et calabai : toujours dans la culture des Bugis, en Indonésie, les calalai sont des personnes nées avec un corps de femme mais qui assument un rôle social traditionnellement masculin, tandis que les calabai naissent dans un corps d'homme et assument un rôle social traditionnellement féminin. Bissu : cinquième genre reconnu par les Bugis en Indonésie, les bissu sont la synthèse parfaite du masculin et du féminin, et sont à cet égard considérés comme des êtres spirituels, qui transcendent littéralement les notions de genres.Queer : ce terme anglais qui signifie “étrange” était à l'origine un terme insultant pour décrire toutes les personnes dont la sexualité ou l'identité s'écartaient des normes hétérosexuelles. Ces dernières décennies, les militants ont repris le terme à leur compte pour revendiquer leurs droits, et celui-ci est même ajouté au sigle LGBT, qui comprenait au départ seulement les lesbiennes, gays, bisexuels et transgenres. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

In this episode, a special story comes to us from Charlotte Mitchell and Andrea Alvarez, who speak to Damian and Katya Salas on Mexico's so-called third gender, Muxes, and "How Muxeidad is... CJSR 88.5 FM | CJSRNEWS.COM

Team. I'm living the dream with my DRIVETIME debut - who'da thunk huh?  Possibly one of my fav shows to date. Had a ball and was nervous, which is rare and, as a result, actually makes me feel a bit alive [imagine]. It's a single mix through the whole show with very little relationship to driving.  Tracks: Massive Attack, Max Richter, Frankie Stew & Harvy Gunn, Sir, Post Malone, Channel Tres, FKA Twigs, Lex Amour, Lil Simz, Boards Of Canadia, J Cole, Kofi Stone, Solange, Niko Walters, Rhye, Princess Nokia, Childish Gambino, Poetik & Mellowdowns, Kenny Walliums, Mos Def, Drake, Pete Rock, Cinematic Orchestra, Summers Son & more. Love it.  

Autor de la ilustración: tatonayo en IG Búscanos en instagram: hablaa_me M U X E S

In Juchitan, im Süden Mexikos, leben die Zapoteken, ein indigenes Volk. Bei ihnen sind die „Muxes“, die Vertreter des dritten Geschlechts, ein selbstverständlicher Teil der Gesellschaft. Doch ein queeres Paradies sucht man auch hier vergeblich. Tanja Krüger und Johanna Rubinroth haben mit den Muxes von Juchitan gesprochen.

Feminist Question Time with speakers from Brazil, Nigeria, Mexico and India Focus on transgenderist appropriation of Muxes & Hijra Women's Human Rights Campaign (WHRC) Feminist Question Time. Our weekly online webinars are attended by a global feminist and activist audience of between 300-400. The main focus is how gender ideology is harming the rights of women and girls. You can see recordings of previous panels on our YouTube Channel. This week's speakers: Anna Julia, radical lesbian feminist, Brazil Grace Star, senior civil servant, Nigeria Yadira del Mar, indigenous (Zapoteca) lesbian & poet, Mexico Vaishnavi Sundar, independent filmmaker and women's rights activist, India Grace Star: https://en.wikipedia.org/wiki/Bobrisky Chimamanda Ngozi Adichie interview: https://www.bbc.com/news/blogs-trending-39271690 Male Daughters, Female Husbands: Gender and Sex in an African Society (2015) by Professor Ifi Amadiume Yadira Del Mar: Yadira's short stories in Spanish: www.femfutura.org/dos-cuentos-de-yadira-del-mar/ Vaishnavi Sundar: Dysphoric Documentary: https://www.youtube.com/watch?v=w8taOdnXD6o&t=48s - now available with subtitles in seven languages More information: www.womensdeclaration.com

What do the sworn virgins of Albania, Caitlyn Jenner, Elagabalus, and Caster Semenya all have in common? They’re transgender -- or, perhaps, third gender. How long have we known about transgender? Is gender just biological sex like some say or is there something more to learn from other cultures’ and countries’ histories of gender which is not binary? Pink or blue only gender reveal parties, get ready to meet your match! [1:00] International Lesbian, Gay, Bi, Trans, and Intersex Association - Trans Legal Mapping Report 2019 / Criminalization of trans people globally [03:51] Erratum! Our first but probably not our last... [06:13] Trans around the world / Muxes in Mexico [07:08] The Sworn Virgins of Albania [08:20] Elagabalus, perhaps the first trans Roman Emperor from 200 CE [12:18] Trans in the military / Christine Jorgensen post-WWII [13:51] Ryan -M2F- on Australian school uniforms [16:16] Ryan on transitioning genders and a first Al-Anon meeting [18:46] Trans in history / Hijras in India [20:13] Celia Daniels on Hijras [26:51] Laxmi Narayan Tripathi, Hijra from India [28:13] Indian Trans Olympic Games / Trans in Sports [29:42] Caster Semenya [35:24] Caitlyn Jenner [36:31] Gender spectrum / Evolution to Third Gender ? [37:58] 5 Genders? The Bissu of the Bugis people [40:24] What’s to come... Recommended Resources ILGA Trans Legal Mapping Report 2019 Five Genders? | National Geographic video Muxes in Mexico Sworn Virgins | National Geographic Muslim-Trans in Indonesia India’s Third Gender Changing Gender Dynamics in Current Structure of India | Laxmi Narayan Tripathi | TEDxSIUHinjewadi Roman Scandal 22: Elagabalus and the Problem of Teen Rule Find Celia Daniels on Facebook or on LinkedIn or Instagram Support Celia Daniels’ work at https://transcanwork.org/ Join the conversation on Facebook! --- Support this podcast: https://anchor.fm/unboxinggod/support

Síguenos en instagram: hablaa_me En la imagen de este capítulo se retrata a MARIO Y AMITAÍ, dos grandes representantes de la comunidad Muxe. Autor de la ilustración, búscalo en instagram: elimalaia En la región zapoteca del istmo de Tehuantepec, se denomina muxe ('mushe') al género que define a una persona nacida con genitales masculinos que asume roles femeninos en cualquiera de los ámbitos social, sexual y/o personal. Se cree que el término muxe viene de la palabra española mujer, una derivación fonética que los zapotecas empezaron a usar en el siglo XVI. En esta primera entrevista, Hablamos con Amitaí Verdugo, quien nos cuenta más sobre la comunidad Muxe.

Amamos a l@s Muxes Un termino muy común en México y queremos compartir con el mundo un poco de las cultura que tenemos.

Amamos a l@s Muxes Un termino muy común en México y queremos compartir con el mundo un poco de las cultura que tenemos.

Im Süden Mexikos gehört das „dritte Geschlecht“ seit Jahrhunderten zum Alltag. Feminine Männer und Transfrauen, genannt Muxes, sind fester Bestandteil der Tradition der Zapoteken. Und doch ist dies alles andere als ein queeres Paradies. Von Tanja Krüger und Johanna Rubinroth www.deutschlandfunkkultur.de, Feature Hören bis: 19.12.2020 18:05 Direkter Link zur Audiodatei

In einer mexikanischen Kleinstadt leben die Muxes, Männer in Frauenkleidern. Viele sind stolz auf sie. Doch es geschehen auch brutale Überfälle. Von Tanja Krüger und Johanna Rubinroth, rbb/NDR 2020. ndr.de/radiokunst

Denisse y Daniel platicaron con el Dr. Homero Wences sobre Celos, ademas nos visitó en cabina Mayra Vera, Muxe y en cabina nos visitaron Danza Tonalamatl.

Phil Sylvester, Travel Safety Expert for World Nomads is available for interview. Phil has been keeping travelers safe since 2010 through articles, content and more recently as the co-host of World Nomad’s Podcast. He will talk about Summer 2019 Travel Trends and share tips and advice with your listeners. To schedule an interview with Phil Sylvester, please contact: Heather Huzovic, 516.412.4686 or heather.huzovic@gmail.com Phil Sylvester of World Nomads talks about Summer 2019 Travel Trends Summer is just around the corner so it’s time to have a look at the travel trends for 2019 and how they’re influencing the way we will travel these holidays. In an interview, Phil can talk about the the following travel trends, as well as their latest in the popular series of travel guides: SO, YOU THINK YOU KNOW MEXICO? THINK AGAIN!: Mexican culture doesn’t stop at margaritas and mariachi. With more than 60 different indigenous groups, global influences from Europe, Asia, and the Middle East, and civilizations that date back thousands of years, it’s a colorful and diverse place that can’t be easily defined. From rowdy, weeks-long fiestas to elegant colonial churches, ancient Maya temples and craft-brewing hipsters, Mexico offers endless variety. Phil can talk about underrated Mexican towns you must see, the mystery of the Muxes of southwest Mexico, festivals beyond Cinco de Mayo and Dia de los Muertos and standout colonial cites and towns. All of this is captured in the latest in the popular series of travel guides published by World Nomads.com Mexico: Where Nomads Go which is now available for free download. Not For Publication copy is available for media here. EXPERIENTIAL TRAVEL: The number one trend Phil says they're seeing and endorsing is the increasing number of people who consciously collect experiences rather than possessions. Maybe it’s a backlash against consumerism, maybe its FOMO and YOLO, but who needs a house full of things when there’s a world to explore and experience. And that applies while we’re traveling too. A survey by Skift in 2018 found that 67% of travelers would rather spend their money on activities than on a nicer hotel. ECOTOURISM: We're all becoming aware that the planet is fragile and we’ve been doing a good job of destroying it for many years. The need to think green in everything we do is crucial. So why go to a place that’s been developed so much it no longer resembles the thing that attracted you in the first place? Fo

Devlyn is workshopping their Comedy Central special. Sal is trying to avoid heteros in public spaces. We’re desperate for attention, so if you’re enjoying the show please rate and review us on iTunes! And even more importantly, share the show with friends who like queer stuff.The story about Jussie Smollett has developed since we recorded. Give it a google! If you’d like to learn more about Muxes in Oaxaca, here’s a link to one of many short documentaries on YouTube about them!Our special guest is Ames Hawkins from the Gerber/Hart Library & Archives in Rogers Park, the largest queer archive in the Midwest! She’s a writer, artist, Associate Provost for Faculty Research and Development and an Associate Professor in the English and Creative Writing Department, co-host and co-producer of the brilliantly named scholarly podcast Masters of Text (mastersoftext.com), and board member of the freakin Gerber/Hart archives! Follow them on instagram @gerberhartPlease vote if you live in Chicago! It’s super easy and will influence your life as a queer person. Click here! More info about mayoral candidates can be found here, and for complete coverage of the LGBTQ candidates in mayoral and aldermanic races, click right here!Follow us on Instagram and Twitter @theythempod theypodcast.com to submit content, suggestions, or if you are a Chicago pro-LGBTQ+ business interested in sponsoring the show!Music by Kevin MacLeod at incompetech.com Licensed under Creative Commons: By Attribution 3.0

Hoy hablamos sobre algunas costumbres, rituales y prácticas homoeróticas y trans al rededor del planeta.

Hoy hablamos sobre algunas costumbres, rituales y prácticas homoeróticas y trans al rededor del planeta.

Hoy hablamos sobre algunas costumbres, rituales y prácticas homoeróticas y trans al rededor del planeta.

The program is conducted in both Spanish and English.  Anthropologists have traced the Meso-American acceptance of people of mixed gender back to pre-Columbian Mexico accounts of Aztec priests and Mayan gods who cross-dressed and were considered both male and female. In the shifting landscape of gender identity, what might we learn from the indigenous Zapotec people of Oaxaca’s isthmus region, who embrace a third gender—the muxe—within their communities? Zackary Drucker, transgender multimedia artist and producer of the Amazon series Transparent moderates a conversation with Victor Cata, Zapotec historian, writer, and linguist; Bamby Salcedo, founder of the Los Angeles-based TransLatin@Coalition, and Maritza Sanchez, Embajadora de los muxes en el exterior (Ambassador of Muxes in the Exterior.) Simultaneous interpretation was provided by Antena Los Ángeles. This program was produced as part of The Getty's Pacific Standard Time: LA/LAinitiative.

Acompañanos a descubrir el paradigma de los Muxes, también hablaremos sobre los ultimos acontecimientos en México sobre el pasado sismo del 19s

Acompañanos a descubrir el paradigma de los Muxes, también hablaremos sobre los ultimos acontecimientos en México sobre el pasado sismo del 19s

Acompañanos a descubrir el paradigma de los Muxes, también hablaremos sobre los ultimos acontecimientos en México sobre el pasado sismo del 19s

Columna a cargo de Nicolás "Chino" Román.