Podcast appearances and mentions of Sylvia Rivera

Tourmaline's work spotlighting the life of Marsha P. Johnson began with collecting a popular archive online, then a film, and now a biography that's out May 20. In the book, you learn about the notorious Black, trans heroine who moved to New York when she was thirteen, rioted at Stonewall, protected the dolls with Sylvia Rivera and their group Street Transvestite Action Revolutionaries/STAR, performed in and around the Village, and left the door open behind her for future queer and trans people, and everyone who believes we should be allowed to self-determine our destinies. Marsha: The Joy and Defiance of Marsha P. Johnson https://www.penguinrandomhouse.com/books/677583/marsha-by-tourmaline/ Happy Birthday Marsha - Tourmaline and Sasha Wortzel's movie about Marsha (free with a library card on Kanopy) https://www.kanopy.com/en/product/happy-birthday-marsha The Personal Things - animated short film Tourmaline made about Miss Major (with Micah Bazant, Pamela Chavez, and Hope Dector) https://www.youtube.com/watch?v=vzafzVv2G2E

Lez Hang Out is proud to be sponsored by Olivia, the travel company for lesbians and all LGBTQ+ women! Join our Patreon to unlock 25+ full-length bonus episodes, ad-free weekly episodes, mp3 downloads of our original songs, exclusive Discord access, and more! Right now, we're retiring our lower tiers– so all new patrons who join at $5/month or higher (or upgrade!) will be entered into a raffle to guest star on a bonus Patreon episode. You can also support the show by grabbing some merch at bit.ly/lezmerch or picking up Lez-ssentials songs on Bandcamp. Welcome back to Lez Hang Out, the podcast that believes sharing our individual stories is a powerful way to inspire change. This week, Leigh (@lshfoster) and Ellie (@elliebrigida) hang out with journalist and historian Eric Marcus (@makinggayhistorypodcast), the creator of Making Gay History, the podcast that brings LGBTQ+ history to life through intimate, first-person stories from the people who lived it. This is a bit of a heavier episode than we usually do, so please take care of your mental health and listen mindfully.  From conversations with trailblazers like Sylvia Rivera and Frank Kameny to countless unsung heroes whose stories deserve to be heard, Making Gay History is a powerful reminder that queer liberation has always been hard-won. (After all, the first Pride was a riot.) These first-hand accounts offer more than nostalgia. They're blueprints for a much needed resistance. At a time when book bans, anti-LGBTQ+ legislation, and chillingly fascist rhetoric are once again becoming the norm, Eric's archive provides a pivotal look into our collective past so that we can all be better prepared for the road ahead. The struggle sadly isn't new; but with a little courage and a lot of community, we believe that queer people will always persevere.  Eric shares the origins of Making Gay History (which originally started as a book in the late 80s!), the importance of preserving queer voices, and the deep responsibility of memory work in the face of erasure. This episode is both a tribute to the ancestors that fought for our rights and a call to action: to listen, to remember, and to keep telling our stories, especially now. You can explore Eric's archive and the most recent season of the podcast (A 12-part series about the experiences of LGBT+ people during the rise of the Nazi regime, World War II, and the Holocaust) at makinggayhistory.org.  Remember, you can give us your own answers to our Q & Gay on Instagram and follow along on Facebook, TikTok, and BlueSky @lezhangoutpod.  Find your fav tol and smol hosts Ellie & Leigh at @elliebrigida and @lshfoster respectively. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode Summary:Queernundrum listeners, we have a serious and urgent queernundrum to unpack. In February 2025, the National Park Service (NPS) quietly removed references to transgender activists from the Stonewall National Monument website—an act that erases the vital contributions of trans people to LGBTQ+ history. This isn't just a simple edit; it's part of a larger effort to rewrite history, erase queer activism, and justify ongoing discrimination against trans people today.

di Daniele Biaggi e Paolo Armelli | Il cerchio di questo omaggio alle icone dei moti di Stonewall si chiude con una figura centrale e amatissima, tra le prime a scatenare la rivolta nella notte tra il 27 e il 28 giugno 1969. Artista drag, performer, prostituta, modella per Andy Warhol, attivista. E ancora, protagonista di uno dei casi true crime più enigmatici della storia queer. Per alcuni, anche una santa: Marsha P. Johnson fu tutte queste cose insieme e probabilmente anche di più. Insieme a Sylvia Rivera è considerata oggi un pilastro della storia del movimento LGBTQIA+ che, attraverso la sua figura, vogliamo celebrare nella sua totalità.   Registrato live in collaborazione con Today at Apple il 28/06 all'Anfiteatro di Piazza del Liberty a Milano in occasione della Pride Week 2024 Learn more about your ad choices. Visit megaphone.fm/adchoices

di Daniele Biaggi e Paolo Armelli | Il primo di cinque confetti speciali dedicati alle figure protagoniste dei Moti di Stonewall è dedicato a Sylvia Rivera. Cresciuta per le strade di New York, trova la sua famiglia d'elezione nella comunità di drag queen e freak che si raccoglie intorno a Times Square. Ha appena 17 anni la notte che allo Stonewall Inn scoppia la rivolta, il 27 giugno 1969. Discriminata tra i discriminati, è diventata nel corso dei decenni una delle figure centrali del movimento di liberazione queer e un'icona della comunità transgender in tutto il mondo. Registrato live in collaborazione con Today at Apple il 24/06 all'Anfiteatro del Liberty a Milano in occasione della Pride Week 2024. Learn more about your ad choices. Visit megaphone.fm/adchoices

Filmmaker Kristen Lovell talks with Emmy Winner Charlotte Robinson host of OUTTAKE VOICES™ about the historic Stonewall Riots Reenactment that takes place on June 29th at the Stonewall National Museum, Archives & Library in Fort Lauderdale, FL. The reenactment is part of a floor to ceiling interactive Stonewall Inn Bar installation that runs now through September 2nd 2024 before kicking off a national tour. Lovell of HBO's “The Stroll" will portray Gay Liberation Activist Marsha P. Johnson for the reenactment. Johnson was one of the prominent figures in the Stonewall uprising of June 28th 1969 when police raided the establishment resulting in arrests, riots and fire sparking the global LGBTQ human rights movement. Johnson was a founding member of the Gay Liberation Front (GLF) and co-founded the radical activist group Street Transvestite Action Revolutionaries (STAR) alongside close friend Sylvia Rivera. For the first time NYC's iconic Stonewall Inn will become a nationwide traveling time machine and the set of the historic Stonewall New York Experience reenactment on Saturday June 29th from 4:30P to 7P with local police and other community members playing a role in the reenactment. Visitors are also asked to dress in their 1960s best and consider wearing gender bending clothing which was illegal in 1969. The Stonewall New York Experience was created to remind us all how important bars like the Stonewall Inn and bar culture are to our LGBTQ community. Many of these establishments were a safe haven, others a place to forge friendships, find love and enjoy the freedom of acceptance. As the beloved Stonewall Inn burned to the ground the Stonewall Riots ignited a united front to ban together, to fight together for the indelible human rights that unfortunately many take for granted. We talked to Kristen about what she hopes to accomplish with this historic Stonewall Riots reenactment and give us her spin on our LGBTQ issues.  Kristen Lovell is a trans rights activist, filmmaker and former sex worker. After experiencing homelessness as a teenager in NYC during the late 1990s and early 2000s she went on to work for various organizations advocating for the rights of trans people and sex workers. After studying filmmaking at Lincoln Center she went on to co-direct the documentary film “The Stroll” currently streaming on MAX based in part on her experiences. For over 50 years the Stonewall National Museum, Archives & Library in Fort Lauderdale has tirelessly fought to tell the stories of our LGBTQ community ensuring it holds its place in the historic record. For More Info…  LISTEN: 600+ LGBTQ Chats @OUTTAKE VOICES

Anfang der 70er gründen Sylvia Rivera und Marsha P. Johnson  zusammen mit anderen Dragqueens in New York S.T.A.R : Street Transvestite Action Revolutionaries.  Als eine der ersten radikalen Selbstorganisationen von trans Personen mischen sie die Gay Liberation Bewegung auf und schaffen ein Zuhause für queere Straßenkinder. Quellen:Queens in Exile - Sylvia RiveraThe Gay Liberation Youth Movement in New York : "An Army of Lovers cannot fail" - Stephan CohenTransgender Marxism - Jules Joanne Gleeson, Elle O'Rourke and Jordy RosenbergAudios: Pay It no Mind  - The Life and  Times of Marsha P. JohnsonNew York Historical Society Sylvias Speech at the Pride 1973Schickt uns Feedback an hallo-gkw@riseup.net Abonniert unseren Telegram-Kanal @linkegeschichte um die Fotos zu sehen und keine Folge zu verpassen.

Trigger Warning for discussions of genocide, transphobia, and mention of suicide Note: There are some audio sync issues on this episode between me and Jo. Apologies for that. I'm still learning how to edit audio smoothly. I'm going to leave the episode as is though (unless its just utterly unlistenable). It's a learning experience.  Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 3 will dive deep into the historic context surrounding trans identities, look at the origins of the gender binary, look at famous trans individuals throughout history, and tackle the modern manifestations of transphobia and how it all adds up to a trans genocide. Day 3 features special guest Jo Dinozzi, actor, fight choreopgrapher, and Director of A Sketch of New York. Episode notes to follow: Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week we're going to be talking about the trans genocide that is currently ongoing in the United States, this is certainly an issue in other parts of the West, such as Canada and the UK, but I live in the US and that's the location that I am most qualified and able to speak on. As with last week we're not going to be starting with what's happening right now in 2024. We're going to dive deep into the historical context surrounding trans gender identities and their perpetual position as a marginalized community. Before we get into that though! I have something special for you this episode! Today we are joined by a guest, my good friend, Jo Dinozzi. Hi Jo, thanks so much for joining me today. So, I thought we'd start today off with an examination of the gender binary and where it all started. According to Suzzanah Weiss, a feminist writer and sexologist with a Masters of Professional Studies in Sexual Health from the University of Minnesota:  “Arguably, modern notions of the gender binary originated during the Enlightenment,” they say. “That's when scientists and physicians adopted what historians call a ‘two-sex model' when describing people's bodies.” This model treated male and female bodies as opposites, and as the only two options. “Up until that point, popular thinkers thought more along the lines of a one-sex model, where male and female bodies were homologous,” explains Weiss. Case and point: female genitalia were viewed as male genitalia turned inward, and female orgasm was deemed necessary for reproduction since male orgasm was. Indeed, the one-sex model had its own problems. Mainly, women were often viewed as incomplete men. “But the two-sex model created new problems, such as the devaluing of female sexuality and the erasure of anyone outside the gender binary,” they say. You can find more information on the one sex theory and the emergence of the two sex theory in Thomas Laqueur's book Making Sex: Body and Gender from the Greeks to Freud. So far though we've just been looking at Western ideas of gender though, many cultures around the world have far more expansive views of gender, though many of these ideas of gender are still attached to biological features and characteristics. Some examples of these include the Hijra from Hinduism, to further underline how bigoted Western systems of power can be, the British passed a law in 1871 categorizing all Hijra people as criminals. The Bugis ethnic group of South Sulawesi, Indonesia, recognizes three genders beyond the binary. These are the Calalai, the Calabai, and the Bissu.Something interesting to note is while Bugis gender is often described as a spectrum, bissu are deemed to be above this classification: spiritual beings who are not halfway between male and female, but rather embody the power of both at once. In Mexico there is a third gender called Muxes which is deeply embedded within the indigenous Zapotec culture. Since the 1970s, every year in November, muxes celebrate La Vela de las Auténticas Intrépidas Buscadoras del Peligro, or the Festival of the Authentic and Intrepid Danger-Seekers, a day of energetic merriment to honor muxes. There's also Sekarata from the Sajalava people indigenous to Madagascar. They are viewed as both sacred and protected by supernatural powers. There is, of course, Two Spirit people. This is a pan Indigenous North American term that was coined in the 1990s as a way for the indigenous LGBTQIA+ for reject white, Western, ideas about queerness and gender identity. There has been some push back against the term Two Spirit as some see it as inherently recognizing the Western Gender binary. Many indigenous tribes such as Niitsitapi, the Cheyenne, the Cree, the Lakota, and the Ojibwe, to name just a few have their own terms for these gender identities that fall outside of the binary. Those terms are, of course, in their own languages and I think I would only insult some people with how poorly I pronounce them. So, suffice it to say, you can find more information about this on the wikipedia article for Two-Spirit under the subheading Traditional Indigenous Terms. Last culture I want to go over for today is Judiasm. Jewish law, or halacha recognizes 8 distinct genders. The two classic ones that we all know and have mixed feelings about and then 6 others Androgynos, Tumtum, Aylonit hamah, Aylonit adam, Saris hamah, Saris adam.  So, as we can clearly see, the idea of a strict gender binary of only Male and Female isn't an idea that was always widely accepted and the fact that is has crept into so many cultures around the world that had much greater levels of acceptance of diverse identities is solely the fault of western colonialism and white supremacy. Something that should be noted is that gender identity and gender presentation are two different things in a society and often for individuals. I, for example, identify as agender or gender apathetic. I don't identify with any gender at all really, but my gender presentation is decidedly masculine. In my opinion gender identity is internal and specific to each individual person, whereas gender presentation is external and based on the culture you live in and how that society views the way a specific gender traditionally looks. With that out of the way let's talk about the greatest nightmare of Jordan Peterson and Ben Shapiro… pronouns. You've got them, I've got them, everyone's got them. Well, that might not, actually be true. There might very easily be people who don't feel that any currently available pronoun fits their own concept of gender. I guess it's more accurate to say that I have never met anyone who doesn't use any pronouns. There's a specific set of pronouns that I want to discuss today, though we could likely do a whole other episode on just pronouns. I want to talk about they/them pronouns. Cause, those are really the ones that started this whole temper tantrum conservatives have been throwing for the past several years. They say that they/them is a plural pronoun, and always has been. As if language never changes and we were all STILL speaking Old English.  Hell, when the folks who made the King James Bible were translating it they used thee, thou, thy, and thine as singular and ye, you, your, and yours as plural. Also, Chaucer, Shakespeare, and Jane Austen all used the singular they in their works. It's been in the Canterbury Tales, Hamlet, and Pride and Prejudice. So, if we're gonna be pedantic about it, I have sources to back up my pedantry and they don't. But also, language evolves! We have contronyms now! Words that are their own opposites! So, just chill and take the opportunity to grow, if you haven't already. Next thing to talk about is, of course, the difference between gender and sex. Gender is an internal identity that is based on your own relationship with the concept of gender. Sex is biological and is, frankly just based on your genitals. No one is out there doing chromosome tests on every single baby born. A doctor just looks at your crotch and decides. They'll also assign you a gender at birth based on those same characteristics, but just because you're assigned a gender doesn't mean you have to keep it. We also have to note that, just like gender, sex also exists on a spectrum. And listen, you don't have to believe me. Go watch Season 1, Episode 9 of Bill Nye Saves The World. He'll tell you too, and if you don't trust Bill Nye on Science, you're a fool of a Took. I'm actually going to turn the mic fully over to Jo at this point as she is far better informed on this topic than I am. (Insert Jo here) Now, something that we need to talk about is the Recency Illusion. There are many people that believe trans gender people are somehow a new phenomenon. That they haven't always existed throughout history. So here are some examples for you to do some more reading on, on your own. Ashurbanipal (669-631BCE) - King of the Neo-Assryian empire, who according to Diodorus Siculus is reported to have dressed, behaved, and socialized as a woman. Elagabalus (204-222 CE) - Roman Emperor who preferred to be called a lady and not a lord, presented as a woman, called herself her lover's queen and wife, and offered vast sums of money to any doctor able to make her anatomically female. Kalonymus ben Kalonymus (1286-1328) - French Jewish philosopher who wrote poetry about longing to be a woman. Eleanor Rykener (14th century) - trans woman in London who was questioned under charges of sex work Chevalier d'Eon (1728-1810) - French diplomat, spy, freemason, and soldier who fought in the Seven Years' War, who transitioned at the age of 49 and lived the remaining 33 years of her life as a woman. And, of course: Sylvia Rivera (1951-2002) - Gay liberation and trans rights pioneer and community worker in NYC; co-founded STAR, a group dedicated to helping homeless young drag queens, gay youth, and trans women Marsha P. Johnson (1945-1992) - Gay liberation and trans rights pioneer; co-founded STAR with Sylvia Rivera, the woman who threw a brick to start the Stonewall Riots And, I would be remiss if we didn't talk about my favorite trans gender individual in history, the Public Universal Friend. The Public Universal Friend was originally a Quaker born in 1752. However, The Friend contracted a very serious illness, suspected to be typhus, in 1776 and nearly died. Once the Friend had recovered they shunned their original name and all gendered pronouns. Asking to be referred to only as the Public Universal Friend, the P.U.F. or simply as the Friend. Whenever someone asked if the Friend was male or female, the Friend would merely reply. “I am that I am”. The Friend would go on to form an offshoot of Quakerism called the Society of Universal friends which, unfortunately, ceased to exist in 1860, 41 years after the Friend's death in 1819. The congregation's death book records: “25 minutes past 2 on the Clock, The Friend went from here.” We're starting to make our way to more modern issues now, next on our docket is the looting of the Institute of Sexology in Berlin in 1933. On 6 May 1933, the Institute of Sexology, an academic foundation devoted to sexological research and the advocacy of homosexual rights, was broken into and occupied by Nazi-supporting youth. Several days later the entire contents of the library were removed and burned. The Institute was founded by Magnus Hischfield in 1919 and was the earliest institution to be doing research into gender affirming surgery, as well as offering contraceptive services and sexual health education. The Institute actually performed one of, if not the first, gender affirming surgery in 1931. It was bottom surgery for a trans woman named Dora Richter. She is believed to have died in the initial attack on the Institute. On May 10th, the German Student Union, a group of young Nazis, dragged every single book and bit of research out of the Institute, piled them in Bebelplatz Square and set them on fire. This was the first, and largest book burning of the 3rd Reich, with over 20,000 books burned. There is no telling how far back trans gender health research was set by this event. Hirschfield wasn't in Germany when the book burning occurred. He was on a world speaking tour and remained in Nice, France after he finished. He died there of a heart attack in 1935. We're getting closer and closer to the modern day now dear listeners. Before we get there I want to talk with you about a resource I like to use called the Pyramid of Hate. It was designed by the ADL based on the Alport Scale of Prejudice, which was created by psychologist Gordon Alport in 1954. The Pyramid illustrates the prevalence of bias, hate and oppression in our society. It is organized in escalating levels of attitudes and behavior that grow in complexity from bottom to top. Like a pyramid, the upper levels are supported by the lower levels; unlike a pyramid, the levels are not built consecutively or to demonstrate a ranking of each level. Bias at each level reflects a system of oppression that negatively impacts individuals, institutions and society. Unchecked bias can become “normalized” and contribute to a pattern of accepting discrimination, violence and injustice in society.  The second level of the Pyramid included bigoted humor as one of these hallmarks of systems of oppression. There are many people who feel that humor is somewhat sacred. That it falls outside the standard array of ethics and that anything can be joked about, because it's just a joke and there's nothing serious about it. If you are the type of person who believes that… well you probably haven't made it this far into the episode. Regardless, let me draw everyone's attention to a PhD dissertation written by former appellate attorney of the Texas 5th Circuit Court Jason P. Steed. Steed says, and I'm quoting directly from a series of tweets he made a few years ago: You're never "just joking." Nobody is ever "just joking." Humor is a social act that performs a social function (always). To say humor is a social act is to say it is always in social context; we don't joke alone. Humor is a way we relate/interact with others. Which is to say, humor is a way we construct identity - who we are in relation to others. We use humor to form groups… ...and to find our individual place in or out of those groups. In short, joking/humor is one tool by which we assimilate or alienate. We use humor to bring people into - or keep them out of - our social groups. This is what humor *does.* What it's for. Consequently, how we use humor is tied up with ethics - who do we embrace, who do we shun, and how/why? And the assimilating/alienating function of humor works not only on people but also on *ideas.* This is why, e.g., racist "jokes" are bad. Not just because they serve to alienate certain people, but also because… ...they serve to assimilate the idea of racism (the idea of alienating people based on their race). A racist joke sends a message to the in-group that racism is acceptable. (If you don't find it acceptable, you're in the out-group.) This is why we're never "just joking." To the in-group, no defense of the joke is needed; the idea conveyed is accepted/acceptable. The defense of “just joking is only ever aimed at the out group. If you're willing to accept "just joking" as defense, you're willing to enter an in-group where the idea conveyed by the joke is acceptable. If "just joking" excuses racist jokes, then in-group has accepted the idea of racism as part of being in-group. This segues us into our next topic fairly smoothly. We're going to be talking about the AIDs crisis. You might be wondering how this is a smooth segue, well that's because when the AIDs epidemic first began in the 1980s, the Reagan administration treated it as a joke. Here's the first exchange between Speakes and journalist Lester Kinsolving from 1982, when nearly 1,000 people had died from AIDS: Lester Kinsolving: Does the president have any reaction to the announcement by the Centers for Disease Control in Atlanta that AIDS is now an epidemic in over 600 cases? Larry Speakes: AIDS? I haven't got anything on it. Lester Kinsolving: Over a third of them have died. It's known as "gay plague." [Press pool laughter.] No, it is. It's a pretty serious thing. One in every three people that get this have died. And I wonder if the president was aware of this. Larry Speakes: I don't have it. [Press pool laughter.] Do you? Lester Kinsolving: You don't have it? Well, I'm relieved to hear that, Larry! [Press pool laughter.] Larry Speakes: Do you? Lester Kinsolving: No, I don't. Larry Speakes: You didn't answer my question. How do you know? [Press pool laughter.] Lester Kinsolving: Does the president — in other words, the White House — look on this as a great joke? Larry Speakes: No, I don't know anything about it, Lester. Because they saw the AIDs epidemic as one big joke, and because of the massive amounts of homophobia in American politics the Reagan administration did nothing about the thousands and thousands of people dying. But why, why I can hear you asking. Because AIDs, the so called “gay plague” was thought to only affect gay men. They also thought it could be spread through saliva, so there was a joke from a later press conference about the President banning kissing as a way of fighting the spread of AIDs. But I digress. AIDs was thought to only affect a specific part of the population. Gay men. A segment of the population that the Reagan administration didn't want in American society. So when they heard they were dying, instead of doing research, or raising public awareness, or even expressing compassion for the suffering of fellow humans, they did nothing and made bad, poor taste jokes, because they wanted gay men to die.  Now, many people will look at this and say that it wasn't a genocide because the deaths weren't caused by government action, but by government in action. These people are wrong. This was DELIBERATE in action, knowing and planning for that inaction to kill as many people as possible. This was, as clear as it can be, deliberately inflicting conditions calculated to bring about the physical destruction of the group, in whole or in part. Now, no one is saying that Reagan CAUSED AIDs, but he saw what it was doing and specifically did nothing to prevent any of the deaths that it caused. This, finally, brings us to the modern day and the ongoing trans genocide. We have established our historic context, we have set a historic precedent for inaction as a form of genocide. Now we can really get into it.  Remember the Pyramid of Hate that we touched on briefly earlier. Well, Level 3 is Systemic Discrimination and includes Criminal justice disparities, Inequitable school resource distribution, Housing segregation, Inequitable employment opportunities, Wage disparities, Voter restrictions and suppression, and Unequal media representation. There are, according to translegislation.com, in 2024 alone 530 anti trans laws have been placed before various state and federal legislations. I remind you that it is only April 2nd, when this episode first releases. 16 of them have passed, 87 of them have failed, and 430 are still currently active. These bills seeks to discriminate against trans people in almost all areas of life, with the 3 most prevalent categories being Education, Sports, and Healthcare. In 2024 alone 132 bills have been proposed to deny or restrict access of trans people to gender affirming care. But why is this important? Other than because healthcare is a human right that should be freely available to everyone. A new study from the Williams Institute at UCLA School of Law, using data from U.S Transgender Population Health Survey found that 81% of transgender adults in the U.S. have thought about suicide, 42% of transgender adults have attempted it, and 56% have engaged in non-suicidal self-injury over their lifetimes. If you are a trans individual and you need mental health services or support, please reach out to the Trevor Project at (866) 488-7386 or call the Trans Lifeline at (877) 565-8860. You're not alone, and you never will be. Now, to return to our regularly scheduled educational program. The US deliberately blocking people from accessing gender affirming care is genocide. Full stop. End of story. According to an article titled Suicide-Related Outcomes Following Gender-Affirming Treatment: A Review, by Daniel Jackson, which is a meta analysis of 23 different studies on the effect of gender affirming care on trans suicide rates, having access to gender affirming care greatly reduces the risk of suicide among trans youth and adults. So if you know that having access to these services will help keep a group of people alive, and you deliberately block access to that service, you are actively trying to kill them. This is, just as with the AIDs epidemic, deliberately inflicting conditions of life calculated to bring about the physical destruction of the group, in whole or in part. It is also, causing severe bodily or mental harm to members of the group, which is another way in which genocide can be committed. Florida even went so far as to pass a bill, SB 254, banning gender affirming care for minors. They call it child abuse, and will take children away from their parents if the parents try and get the GAC. This is “transferring children of the group to another group” which is a third way in which the US government is committing a trans genocide. There are two more things I want to talk about today. First is detransitioning. There are some people who transition from one gender to another and then go back. Conservative talking heads would have you believe that there is a massive majority of trans people feeling this regret and returning to the gender they were assigned at birth. As with all things, they are lying to you. The results published in the 2015 U.S. Transgender Survey found that 8% of respondents reported having ever detransitioned; 62% of that group reported transitioning again and were living as a gender other than the one assigned to them at birth at the time of the survey. About 36% reported having detransitioned due to pressure from parents, 33% because it was too difficult, 31% due to discrimination, 29% due to difficulty getting a job, 26% pressure from family members, 18% pressure from a spouse, and 17% due to pressure from an employer. There will certainly be some people who will transition and then find that they don't actually identify with the gender they transitioned to, but that's a fantastically small number, and while those people deserve our empathy and support, they are not representative of the overall trans community. Also it should be noted that you don't have to medically or physically transition to be trans. Many people do this because of gender dysphoria and body dysmorphia. But surgery and/or hormones are not requirements for being trans. I'm technically trans, as I identify with a gender other than the one I was assigned at birth, but I have no intentions of taking hormones or having surgery. I'm just gonna hit the gym and get big muscles. The last thing I want to cover is the epidemic of transphobia that infects this country, and in the present day nothing exemplifies that more than the tragic death of Nex Benedict and the inattentiveness and inaction of her school in protecting her. New was a 16 year old non binary youth attending Owasso High School in Oklahoma. After a year of bullying over her gender identity Nex was attacked by 6 girls in the bathroom. They beat her into unconsciousness. Instead of calling the police or an ambulance, the school called Nex's mother Sue and told her that Nex was suspended for two weeks. Nex was examined by hospital staff, spoke with police, and then was discharged. They went to bed complaining of a sore head. The next day, when getting ready to go with their mother to Tulsa, Nex collapsed and had stopped breathing before the ambulance arrived. The Medical Examiner eventually ruled Nex's death a suicide caused by Benedryl and Prozac, stating that it had nothing to do with the beating Nex received from students at their school.  I think that's bullshit. I have nothing more to say on that other than Fuck Oklahoma and Fuck the Owasso Public School Disctict. That's it for today dear listeners. Stay angry, stay safe. Don't let the bastards get you down. Stick around for the outro. We've got some more reviews over the past week. Some of them aren't technically reviews. Spotify apparently has a Q&A feature, and defaults to “What did you think of this episode?” so I'm going to read those too. *Read Reviews* Jo, thank you so much for being here today and for providing your valuable insight and knowledge. Do you have any projects that you'd like to plug before we sign off? Alright, that brings us right up to the end. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. PLease remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you for sticking around until the end and, as always, Have a Day and remember, Trans Rights are Human Rights.          

Jordan, Damon, & Tony are curious – what are the risks it takes to bloom into who we really are? In this episode, we're honored to be joined by trans activist and the author of "The Risk It Takes To Bloom: On Life and Liberation," Raquel Willis. To kick things off, we engage in an icebreaker game that pays homage to Sylvia Rivera, a trailblazing trans activist from the 60s and 70s. Each of us then reflects on the pivotal moments when we embraced our sexuality or gender identity. Diving deep into the themes of Raquel's book, we explore the intricacies of the trans experience and culture. The episode concludes with a thought-provoking discussion on the future of the Queer revolution, emphasizing the crucial need to amplify the voices and experiences of Black Trans individuals. We know a lot but we don't know it all, so join the conversation on social and let us know your thoughts.

Happy Hispanic Heritage Month! This week we've both got topics that, in typical TINAHL fashion, cover a large span of Hispanic history. Kat kicks us off with a look at the Treaty of Cordoba and the role it played in the formation of a free Mexico. Kaleigh closes us out with the life of Sylvia Rivera, one of the icons of the early gay rights movement in the United States.Let's Chat! Twitter: @TINAHLpodcastEmail: thisisnotahistorylecture@gmail.comRemember to rate us wherever you can!

RuPaul's Drag Race first aired on TV in 2009, but the New York City drag scene that launched RuPaul started over a century earlier. From drag balls to Wigstock, New York has long been considered the capital of drag culture. Joining me in this episode to discuss New York City's rich history of drag is writer Elyssa Maxx Goodman, author of Glitter and Concrete: A Cultural History of Drag in New York City. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The mid-episode music is “The New York Glide,” written by Tim Delaney and performed by Ethel Waters and Albury's Blue & Jazz Seven in May 1921; the performance is in the public domain. The episode image is Lady Bunny, photographed by Tai Seef during Wigstock 2001, CC BY-SA 4.0, via Wikimedia Commons. Additional Sources: “How Drag Queens Have Sashayed Their Way Through History,” by Sam Sanders and Josh Axelrod, NPR, June 27, 2019. “The US has a rich drag history. Here's why the art form will likely outlast attempts to restrict it,” by Scottie Andrew, CNN, April 29, 2023. “From police raids to pop culture: The early history of modern drag,” by Emily Martin, National Geographic, June 2, 2023. “The Evolution of Drag: A History of Self-Expressionism,” by Gaelle Abou Nasr, Arcadia, December 12, 2021. “InQueery: Trixie Mattel Breaks Down the History of ‘Drag,'” Them, September 20, 2018. “Julian Eltinge was the most famous drag queen ever. What happened? [video]”, PBS American Masters, February 18, 2021. “A century ago, this star ‘female impersonator' made men swoon,” by Randy Dotinga, The Washington Post, June 24, 2023. “Mob Queens [podcast],” by Jessica Bendinger & Michael Seligman. “Stonewall Riots,” History.com, Originally posted May 31, 2017, and updated June 23, 2023. “Marsha Johnson, Sylvia Rivera, and the history of Pride Month,” Smithsonian, June 7, 2021. “Before There Was ‘RuPaul's Drag Race,' There Was Wigstock,” by Michael Appeler, Variety, May 6, 2019. “The Pyramid Club: New York City's First Drag Landmark,” by Dawson Knick, Village Preservation, July 25, 2019. “Wigstock Returns From the Dead,” by Jacob Bernstein, The New York Times, August 15, 2018. “New Heights for a Diva: RuPaul's TV Talk Show,” by Andrea Higbie, The New York Times, October 20, 1996. “Behind the Rise of RuPaul's Drag Race,” by Maria Elena Fernandez, Variety, August 22, 2017. “There Has Never Been a Show Like RuPaul's Drag Race,” by David Canfield, Vanity Fair, August 27, 2021. “RuPaul Shares the Origin of His Name and Drag Persona [video],” Late Night with Seth Meyers, February 12, 2020. “NYPD Commissioner Apologizes For 'Oppressive' 1969 Raid On Stonewall Inn,” by Bobby Allyn and Dani Matias, NPR, June 6, 2019. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the work of Marsha P. Johnson and Sylvia Rivera to the Covid-19 pandemic, mutual aid has long been key to trans survival. To find out what trans mutual aid looks like today, Imara speaks with organizers Asanni Armon and Tuck Woodstock in this episode replay from 2022. First, Asanni explains how party-based organization For the Gworls is disrupting conventional approaches to fundraising and aid distribution for Black trans people. They discuss how their approach to crowdsourcing and collaborating with traditional non-profits has changed over the years. Next, Imara talks with Tuck Woodstock about the Gender Reveal mutual aid and grant program. They highlight the role of trust, frustration, and joy in this work, and the impact that a few hundred dollars can have amidst the systemic failure of the state.Follow TransLash Media @translashmedia on Instagram, Threads, X, and Facebook.Follow Imara Jones on X (@ImaraJones) and Instagram (@Imara_jones_)Follow our guests on social media!Asanni Armon: Instagram (@asanniarmon) and X (@AsanniArmon)Tuck Woodstock: Instagram: (@tuckwoodstockjr) and X (@tuckwoodstock)TransLash Podcast is produced by Translash Media.Translash Team: Imara Jones, Oliver-Ash Kleine, Aubrey Calaway. Xander Adams is our sound engineer and contributing producer.Digital strategy by Daniela Capistrano.Theme Music: Ben Draghi and ZZK records. Hosted on Acast. See acast.com/privacy for more information.

Join Alyah for this episode about Sylvia Rivera, a transgender activist and absolute QUEEN who helped spearhead the Stonewall Riots. TRIGGER WARNING: r*pe, assault, violence

Dans cet épisode, on parle de Frida Kahlo, de ma mère qui joue au jeu du post-it, et de Sylvia Rivera, entre autres.Cet été, on se retrouve tous les samedis pour des rediffusions d'épisodes de Vulgaire !---Retrouvez Vulgaire sur Instagram : @vulgaire_lepodcast---Un podcast de Marine BaoussonÉcrit par Marine BaoussonRéalisé par Romain BaoussonMusique de Guillaume Bérat du collectif BranksIllustré Juliette Poney Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

We've talked a lot about Marsha P. Johnson but today we're finally circling around to her other half - her best friend and co-founder of STAR House - Sylvia Rivera! Orphaned at a young age and suffering much abuse at the hands of her caretakers, Sylvia left home at eleven years old and never looked back. She found a new home with the drag queens of 42nd Street who took her in, dubbed her Sylvia, and taught her how to survive the streets. Her activist heart was in action long before the Stonewall Riots, and she was supposedly there that night with Marsha, and said threw the second molotov cocktail that kicked off the riots! Much of her story mimics Marsha's - being rejected by the greater Gay Liberation movement and shuffled to the sidelines - even denied the right to march in the first pride parade (thought her and Marsha did anyway!), but Sylvia remained a fighter for most of her life and left behind some epic stories in her wake. Listen now to hear her full story!  — A Broad is a woman who lives by her own rules. Broads You Should Know is the podcast about the Broads who helped shape our world! 3 Ways you can help support the podcast: Write a review on Apple Podcasts Share your favorite episode on social media / tell a friend about the show! Send us an email with a broad suggestion, question, or comment at BroadsYouShouldKnow@gmail.com — Broads You Should Know is hosted by Sara Gorsky. IG: @SaraGorsky Web master / site design: www.BroadsYouShouldKnow.com — Broads You Should Know is produced by Sara Gorsky & edited by Chloe Skye

Season 2, Episode 6: "What Are You Doing For Pride?" For transcripts, follow the link here   Please support our show! Please consider a tax-deductible donation to our podcast via the Foundation for Delaware County, a 501c3 organization.   Every purchase of RWQ merch also helps support our show!    Please rate and review us on Apple Podcasts–and tell your friends about us!   Show Notes: Documentary of the first Christopher Street Liberation Day march, from Gay and Proud, by Lilli Vincenz, 1970, Library of Congress Video of Christopher Street Liberation Day participants debating the exclusion of Sylvia Rivera from speaking at the march in 1973. With Marsha P. Johnson, Rivera co-founded Street Transvestite Action Revolutionaries (STAR) in 1970.   Stonewall: David Carter, Stonewall: The Riots that Sparked the Gay Revolution (2004) Marc Stein, The Stonewall Riots: A Documentary History (2019) Martin Duberman, Stonewall (1993)   Pride: Library of Congress, History of Pride; Pride at 50 Organizational history of NYC Pride (NYC organization that organizes NYC's Pride March)

This week FANTI is passing the mic to We See Each Other: The Podcast. After you listen to the episode, make sure to check out Kristen Lovell's The Stroll which premiered on Max the evening before this episode dropped.Hosts Tre'vell Anderson and Shar Jossell welcome producer and co - director of the documentary, The Stroll, Kristen Lovell as they discuss the documentary's portrayal of trans sex workers who worked in the Meatpacking District of New York City during the 90s. Lovell also speaks on finally having the control of the Black trans narrative behind the camera, and not just as the subject. Then, our hosts speak with the producer and director of the documentary, Kokomo City, D. Smith. She discusses the audience's reception to the film and  the legacy of Koko Da Doll, the star of the film who was tragically murdered earlier this year. But first, Tre'vell and Shar discuss sex work representation in media as it pertains to Black Trans women and while it being a necessary piece of trans history, it is not the end all be all of trans representation. And later we hear what every day trans folks have to say about trans visibility in another segment of Pass The Mic.Episode Notes:Hosts Tre'vell Anderson and Shar Jossell welcome producer and co - director of the documentary, The Stroll, Kristen Lovell as they discuss the documentary's portrayal of trans sex workers who worked in the Meatpacking District of New York City during the 90s. Lovell also speaks on finally having the control of the Black trans narrative behind the camera, and not just as the subject. Then, our hosts speak with the producer and director of the documentary, Kokomo City, D. Smith. She discusses the audience's reception to the film and  the legacy of Koko Da Doll, the star of the film who was tragically murdered earlier this year. But first, Tre'vell and Shar discuss sex work representation in media as it pertains to Black Trans women and while it being a necessary piece of trans history to learn, it is not the end all be all of trans representation. And later we hear what every day trans folks have to say about trans visibility in another segment of Pass The Mic.Over the course of this series, Tre'vell and Shar will be including the personal experiences of ‘everyday' trans people. To that end, anyone in community who wishes to comment on or speak to issues brought up on the show, please share your thoughts with them. We've made it easy to record a message. Just click SpeakPipe.com/WeSeeEachOther and follow the very simple instructions. If you'd like to email Shar and Tre'vell, you can send any message to FANTI@maximumfun.org and put WSEO in the subject line.Find us on IG: @SlayzhonWe made it easy to share your thoughts. Go to SpeakPipe.com/WeSeeEachOtherYou can buy We See Each Other: A Black Trans Journey Through TV & Film the book wherever books are soldMentioned in the ShowD. Smith on Kokomo CityKokomo CityPose (Hulu)StrollGood Trouble (Freeform)Sylvia Rivera's PlaceMidnight in the Garden of Good and EvilPlugs Kokomo City will be in select theaters on July 28th The Stroll drops June 21 on HBO IG:@Rayzhon @sharsaysso @slayzhon (WSEO IG) Twitter@trevellanderson @sharssaysso @slayzhon @vivalapalma (Producer, Palmira Muniz)@swishswish (Senior Producer, Laura Swisher) Music: Neverending Nina (IG @neverendingninanotes)Producer: Palmira MunizSenior Producer: Laura SwisherLaura Swisher is senior producer Music: Never Ending NinaWe See Each Other: The Podcast is produced and distributed by MaximumFun.org

This week, historian and host Valorie Clark is covering the amazing life of Sylvia Rivera, an icon of queer history. She was at Stonewall (maybe), started the first activist group working for trans rights, and more. This podcast is sponsored by Audible. Get a free trial of Audible, including one free audiobook! Go to audibletrial.com/unruly to learn more. As always, you can get ad-free versions of the episode, and much much more on the Unruly Figures Substack: http://unrulyfigures.substack.com That's always where you can find transcripts of each episode, photos of each episode's subject, and behind-the-scenes goodies. So come join us! --- Send in a voice message: https://podcasters.spotify.com/pod/show/unruly-figures/message Support this podcast: https://podcasters.spotify.com/pod/show/unruly-figures/support

Aura is going in depth on the life and times of Martha P. Johnson. Martha lived an incredible life that can often be overshadowed by what happened to and around her. Learn about Marsha's beginnings and unsolved mysterious death when you tune in this week.

Join Pace (they/them) and Emily (they/them) as they talk about one of the top performing movies of the early 90s–Ghost! We discuss pottery, the importance of words, and the awesomeness of Whoopi Goldberg. Also, what is up with all the sapphic energy of this film? Media referenced: -Stuff You Missed in History Class' episode on Sylvia Rivera, which includes some of the history of Marsha P. Johnson -The Black Guy Dies First by Dr. Robin R. Means Coleman and Mark Harris Support us on Patreon! Buy some merch! Follow us on Instagram, Facebook, and Twitter for all the latest updates about upcoming films, news, and other announcements. If you would like to submit your own real life church horror story for a future minisode, follow this link (https://bit.ly/HNACMinisodes) or email us at horrornerdsatchurch@gmail.com And don't forget to comment, rate, and subscribe to us on your favorite podcast provider! --- Support this podcast: https://podcasters.spotify.com/pod/show/hnacpod/support

Epiphanized introductions, lake parasites, interweaving stories and awkward endings. Carmen brings us the horrifying and inspiring story of Cynthia Vigil and how she survived the Toy-Box Killer. Laura brings us the life and legacy of Sylvia Rivera - the Mother of All Gay People. --- Support this podcast: https://podcasters.spotify.com/pod/show/not-your-papis-podcast/support

Did you know PRIDE month has a theme? Yep this year's theme is an important one and is one of the 7 facts we learn in this episode. Get ready to uncover hidden stories, meet trailblazing activists like Marsha P. Johnson and Sylvia Rivera, and celebrate the joyous spirit of love and inclusivity that defines Pride Month. This episode is a captivating exploration of rainbows, riots, and the unwavering strength of a community that continues to make history. Tune in and let the vibrant tales of resilience and activism inspire you to embrace the true essence of Pride.In this short solo episode, learn 7 facts that help us understand: What is this year's Pride Month themeThe symbolism of the flag- yep, the colors have meaningThe first LGBTQ+ national monument.The names of some important leaders of the movement and more.Press play on this vibrant episode, if you're ready to kick off Pride month with facts that provide joy, history, symbolism,  celebrate how far we've come and gives flowers to the influential figures behind the LGBTQ+ movement.Don't forget to leave a review and share your thoughts on this episode, I love hearing from ya'll. Follow "That Wasn't In My Textbook" on various platforms, including Pinterest and YouTube, to explore more captivating untold stories from history. Remember, knowledge is power, and there's no better place to find it than on this enlightening podcast.ACLU is tracking these attacks on LGBTQ+ Rights in U.S. State Legislatures and working with a national network of affiliates to support LGBTQ people everywhere. Click here for the map and to find out more:  https://www.aclu.org/legislative-attacks-on-lgbtq-rightsWhere I get my info from:https://www.aclu.org/legislative-attacks-on-lgbtq-rightshttps://www.goodgoodgood.co/articles/how-to-celebrate-pride-monthhttps://people.com/human-interest/pride-month-explained-pride-month-facts/https://www.dosomething.org/us/articles/11-facts-about-pride-and-the-lgbtqia-movementhttps://www.connecticutchildrens.org/diversity-equity-and-inclusion/5-things-you-might-not-know-about-pride-month/https://www.aclu.org/legislative-attacks-on-lgbtq-rightsFollow and SupportPurchase our new bookmarks. All proceeds go to the podcast.Visit our website. Follow the podcast on Instagram, Twitter and Facebook and watch episodes on Youtube  and feel free to donate.To learn more about the podcast host Toya, visit ToyaFromHarlem.com. Connect with Toya on Instagram, Twitter,and LinkedIn

Powerleegirl hosts Miko Lee & Jalena Keane-Lee, a mother daughter duo Asian-American Native Hawaiian Pacific Islander heritage month with another special episode of APEX Express. To celebrate the month we're going to be hearing from some incredible activists that we featured in our, “We Are the Leaders” series. We are the leaders was inspired by the famous Grace Lee Boggs quote. “We are the leaders we've been looking for.” Today's show features the following artists, activists and thinkers including: Helen Zia, Anirvan Chatterjee, Sammie Ablaza Wills, Hawane Rios, Yuri Kochiyama, Julia Putnam, Gail Romasanta & Saru Jayaraman.   May 8th Show Transcripts [00:00:00] Opening: Asian Pacific expression. Unity and cultural coverage, music and calendar revisions influences Asian Pacific Islander. It's time to get on board. The Apex Express. Good evening. You're tuned in to Apex Express. [00:00:18] Jalena Keane-Lee: We're bringing you an Asian American Pacific Islander view from the Bay and around the world. We are your hosts, Miko Lee and Jalena Keane-lee the powerleegirls, a mother daughter team. Happy Asian-American Native Hawaiian Pacific Islander heritage month. And welcome to another special episode of apex express. This is the powerleegirls. I'm Jalena Keane-Lee, and I'm Miko Lee. We're a mother-daughter duo talking today about Asian American native Hawaiian Pacific Islander heritage month, To celebrate the month we're going to be hearing from some incredible activists that we featured in our, we are the leaders series. We are, the leaders was inspired by the famous Grace Lee Boggs quote. We are the leaders we've been looking for. First up we hear from a claimed activist and lawyer helen Zia. [00:01:12] Helen Zia: I call it M I H that we are at so often missing in history. And the only thing that's going to change, that is our voices. We have to restore that history. We have to reclaim that involvement and we have to know that we have nothing to be ashamed about We were not missing it You know we were there and It's just that other people don't know that And so that part we have to do We love this phrase missing in history from Helen Zia. And that's a big part of what we think this month is all about. It's rewriting us into the dominant narratives of history. And of course it's a big mission of our show to make sure that our voices and stories are heard. Not just things from the past from ancestors from movements in the past but also things that are happening in the present and the interconnectedness and connections between The two Next up Anirvan Chatterjee, storyteller, an activist and founder of the Berkeley south Asian radical history. Walking tour tells us about a little bit of history that has long been missing from history. As Helen Zia would say. He talks about interconnectedness between the south Asian and African-American communities. And the importance of knowing about this history and knowing about these solidarities and that this kind of solidarity has existed throughout Time [00:02:36] Anirvan: There's been a lot written about, Points of intersection between South Asian and African American movements for justice. I knew from my immigrant community, that Ghandi influenced Dr. King and through the ways that, Ghandi and nonviolence kind of spread. as part of the civil rights movement, but I think that was pretty much the end of it. those points of intersection kind of stopped and ended there. it wasn't until I started doing a lot more reading, that I realized how little I knew. one of my favorite stories of African American and South Asian solidarities is the story of Bayard Rustin, who a lot of us know as the black gay civil rights activist, who was the architect of the 1963 March on Washington. What I didn't know was, in the 1940's, he was a Quaker, he was a pacifist. He was actually in prison for awhile because he was a pacifist during world war two. while he was in prison, he was thinking and reading about, Solidarity with colonized India and the work of de-colonizing India. And he gets involved with a free India committee in the mid 1940s. he gets out of prison and, he gets involved with things like sit down, protest outside of the British embassy in Washington, D C. just the idea that this skinny black gay activist in the 1940s was part of the global movement for the liberation of my people. it's really different from the sense of what an Indian freedom fighter looks like. I love the idea of being able to claim Bayard Rustin as one of my Indian freedom fighters. On the flip side, in 1964 in, Jackson, Mississippi, Tougaloo college who a historically black college , there was a Pakistani professor named Hamid Kizilbashand an Indian professor Savitri Chattopadhyay. They're teaching on this black college during the height of the civil rights movement, they could use their kind of. Asian immigrant in between kind of a status really interesting ways. for example , they were able to, support their student's work to desegregate a movie theaters by going into the movie theater buying tickets. Cause they were allowed to buy movie tickets. And hand those tickets over to their black students. So when the black students show up, they're like, well, you know, we actually have these tickets and it's just like a small act of every day allyship or being co-conspirator, it's something that actually made a difference for the students. They're able to kind of use their position in ways that are, that are strategically helpful. Now, at one point in time, Hamid Kizilbashand actually gets physically attacked by white racists. he gets pulled out of his car. He's chased down. There was somebody with him who basically calls out to these white racists going, “hang on, hang on. He's international. He's, he's Brown. He's, he's not black.” And he's not beaten up nearly as badly as somebody who's black and his position might have been. for a lot of South Asians, we know we're racist. We know we have deep, complicated anti-blackness in our communities, but I don't think we necessarily know what it looks like to be anti-racist. the story of these two, faculty members at Tougaloo college in 1964, it's a really great story. of what it actually looks like to be anti-racist, we have these stories to also build on that. It's not enough to just critique, and call out, but to also do uplift, just to kind of celebrate more of what it is that we want to see. Jalena: Thanks for sharing that story. And, you know, there's so many Asian American stories, Asian American Pacific Islander stories that are left out of history and even more so queer Asian American Pacific Islander stories. And we really want to make sure that we're uplifting our queer stories and queer ancestors. Next up. We hear from Sammy Ablaza Wills who is a queer organizer and activists and death doula. They tell us about a local bay area story of queer activism that proceeded the Stonewall riots and is a lot less known. So we're so grateful that Sammy Cahn. Bring up this piece that is missing in history Sorry. [00:06:45] Sammie Ablaza Wills: One thing that I will talk about, cause there, there truly is so many examples. is the contents cafeteria rights in San Francisco? many people at least nowadays, familiar or have heard of the Stonewall riots in New York, which happened at the Stonewall Inn. And was a rebellion against police brutality led by Marsha P Johnson and Sylvia Rivera. A few years prior to the Stonewall riots was, the incident at the conference cafeteria in San Francisco's Tenderloin and conference was a place where many trans people drag Queens and sex workers hung out late night, got food and spent time with one another. And, all of the places where trans folks and drag Queens and sex workers hung out were places where police raids would regularly happen, arresting people for the crime of impersonating a woman or arresting people for the crime of prostitution or arresting people for whatever reason they could think of because they thought of all of these folks as sexual deviance, right. that history has almost been forgotten, but one day at Constance cafeteria, the police came to raid and the patrons of conference cafeteria got fed up and said, we're not going to allow for another raid to happen. And a rebellion broke out in the streets between the trans folks and the drag Queens and the sex workers and the police officers in the Tenderloin. it was from that day that trans folks, drag Queens and sex workers really started a movement for trans liberation and trans justice against police brutality in the city of San Francisco. one of the folks who was active in the Tenderloin at that time is Tamara Ching, a trans API elder who is still alive and living in San Francisco today. She's somewhat of a local legend in trans communities because of all of the work she did in the Tenderloin even though she wasn't immediately present at the moment of competence cafeteria, she continued the legacy of what was started that day for many, many decades for trans people and for sex workers, for people living in the Tenderloin for low income folks. But the work that she did is not seen in textbooks it's not seen in Asian American history courses. the thing that really feels important for me to just state out right, is that LGBTQ history is Asian American, Pacific Islander history and Asian American Pacific Islander history is LGBTQ history because there is no way that either of those movements would have happened without each other. And these movements have not even always agreed. But agreement is not the precipice of history. history shows. What agreements and disagreements have been made to create the present conditions that we're in. When I think the importance of understanding our history, this phrase always comes to my mind and, It's like a, I feel like pretty popular in ethnic studies, but it's, no history, no self. Right. And if we don't know where we were, it's really, really hard to determine where we're going to be going. When I think about all of the history that has existed, that allows me to be alive. I don't see one clear lineage. Right? I see many, many stories. People, people in the United States, people outside of the United States. I see trans people. I see CIS people. I see many people that have worked and had success and built relationships and also people that have made mistakes, like deep, deep mistakes that have set us back or put us in different directions. And. I'm thinking it is incredibly important to know all of that history so we can understand ourselves as part of a larger lineage and also so that we can make new mistakes. Our ancestors and our elders have made mistakes so that we don't have to anymore. We can make new ones. We can try new experiments. We contend continue the best things that worked out. And try new things that can fail in different ways. but we don't need to be recreating the same failures and same mistakes and same hurt every five years or so. I think it's incredibly important as people invested in justice to know our histories so that we can have a more clear idea of where we can go in the future. And then we can look back at our histories, right. Our present. And write our future into existence with all of that context in mind Jalena: Huge. Thank you to Sammy for sharing about tomorrow. Ching has such an incredible trans Asian American activists that we should really all know about and also pointing out the differences throughout history and queer history, Asian American, Pacific Islander history, and that. They are one in the same and both inform where we are today. And they're truly one thing. And I love what Sammy said about, you know, we look back at our histories, right? Our present. And that's what allows us to write our future into existence. And that's what the show, and I dare say this month is all about. Next up we hear from Havana Rios, who is a NATO, Hawaiian activist and protector of the sacred mountain Mona Kath. She talks about. Genealogy ancestral knowledge. And just really builds on this idea of deep sacred knowing and how important that is in our communities These. [00:12:31] Jalena Keane-Lee: do you have any advice for people that don't have you know that history recorded for them or have been cut off from in various ways from their own history and their own ancestral power [00:12:42] Hawane Rios: Somebody always remembered something. It's not that lost and you can remember inside of you. You in your DNA can unlock much wisdom from your own ancestors if you believe it. Call upon your own Kapuna. If you even know the names of your grandparents and your great-grandparents that's a start. Just know where you come from. Find that out. I ask the questions. As the eldest person in your ohana, “What do you remember?” Spend time, even if it's on zoom or facetime right now, because that's what it has to be. Use your time wisely. Talk to anyone in your family that remembers. And if they don't go to the lens you remember. You remember where you come from. Find out the name of your mountain, the mountain that raised you and your ancestors. If you were in living somewhere that is not your original homelands bind that mountain unless you were born on there It's because you were still a part of it that air has fed you that water has fed you know What to think of who the bank have gratitude every single day By learning something new everyday challenge yourself Learn the story of the land that you're on whether you're from there or not And then honor it because that's how we learn how to honor things It's a way bigger out for one second That we're not the center of everything That there's so much around us that gave us like every single day And so Know that your life force It's not for nothing I really hope that she find her way home So yourself it's your lens and see your people into your power You know someday we're going to be the ancestors people seven generations from now they're going to say look at what they did With what they had And then whatever they're going to have is going to probably be 10 times more efficient and amazing than what we had But hopefully we pass out enough For them to not Take advantage of the beauty and the sacredness of this clinic Hopefully we did enough to switch The tides And change the tie ins for the next seven generations to come because the way that we're going We're not going to have anything to leave behind And again we're not here just for ourselves Women especially we are the vessels of the next seven generations even if we don't Bring children into this world And even if we can't bring children into this world we still have the kuleana to do whatever we can to make sure that any person coming into this realm Have a safe place to land That's what we do Jalena: Thank you Havana. It's a great reminder. That history is something that is always in the making and also something that can always be reclaimed. If you have people that you can talk to that you can ask, do that. And if you don't, as Havana said, you can connect with the land. You can know about the waters and the mountains that raised you. And then from there, maybe you can trace back to your ancestral places as well, but there's always a place to start and it helps us think about what are we going to leave? For the next seven generations as she said too. In addition to being a water protector and protector of the sacred mountain Monica. Havana is also a recording artist and release the album together. We rise in 2019. Next up listen to one of her songs from her album together we rise called free the streams. Music Welcome back. You're tuned in to an apex express special for a N H P I heritage month on 94.1 KPFA and 89.3 KPF. Be in Berkeley 88.1. KFCF in Fresno and 97.5 K 2 4 8. BR in Santa Cruz. And online@kpfa.org. You just listened to free the streams by Havana Rios from her album. Together we rise Next up, we hear more from Helen Zia, legendary Asian American lawyer, and activists and women who coined the term missing in history. We hear from her about the importance of solidarity and intersectionality [00:18:50] Helen Zia: The Lowest part of the human experience can you know I get triggered by a crisis but actually crisis also brings people together and and history shows that people can overcome quite a lot when they are United When they see the importance of standing together and that you know we are all in this together There's no question We cannot overcome the covert crisis or the pandemic of racism unless we come together And so in the 1980s what happened was Vincent chin was killed We're looking Japanese He was a Chinese American And what made even that racist Attack and hate crime even worse was that his killers who were two white auto workers got off Scott free basically they got probation and fines And the judge said in a city of Detroit he said These are not the kind of men you sent to jail You fit the punishment to the criminal not to the crime In other words well these two white guys don't have to go to jail for beating somebody to death And then what does that mean about who should be punished in a in a city like Detroit which was even then you know about 70% African American So there was a large uproar throughout the city People were just just appalled you know all people of conscience you know said what do you mean You're going to let murderers killers off scott free you know And so so I think it's important to remember in these times when we are in a a very fractured time when you know it's almost like we get the message every day that people can't come together people are just to two divided Well in fact people do come together and we had had many historical periods where people of very different backgrounds came together and in the Vincent chin case you know it was not only Asian Americans and that came together and and remembering that time And then I actually knew the eighties Asian Americans were not together Vincent chin was a Chinese American Chinese community had to come together with the Japanese community which was being targeted and You know the the Southeast Asian and Filipino and South Asian communities I mean they were all separate So the Asian American community came together in a pan Asian movement And so did the allies all around us We knew that we were Too small a community to do this on our own And you know the the various African American civil rights organizations and churches know came out So all of that just like any organizing really took taking time To reach out to each other to sit down and talk and there would be leaders in different communities who would open that door for us And so it was a very very broad based multiracial multicultural United effort to try to do something that helped launch an Asian American civil rights movement And we need that today [00:22:13] Miko Lee: There have been times in our American history where we have fought back, the third world movement in this building of the ethnic studies programs at San Francisco state. And there's been so many others where people have come together. What do you think about like this time right now, of different people of color coming together and helping to reshape the American story, do you feel that's happening? Is that something you can kind of read in the, in the tea leaves based on your experience? [00:22:44] Helen Zia: I do. I believe not only can that happen, but it must happen everybody is under siege and it's very clear that , none of us can solve this alone, no group, whether that's political, racial, you know, sexual orientation. Gender, or political party, none of us can do it alone. It really is going to take everybody working together and to, to kind of, you know, tune out all of the noise, that are aimed to keep us divided. Looking at American society, people of color in California, for example, are already in the majority. if we could unite, we would be in the majority. And then you layer on that, that people of conscience from every color and walk of life are vastly and majority yet we haven't yet come together and this crisis has to be a wake up call for all of us. and you know, California is one of about a dozen States that have already crossed that milestone. within the next 10 years, the entire country is going to be majority people of color. And what does that mean? That means if we just. tune out the messages that keep saying, Oh, you're too divided. You know, the, anti-black views within the Asian community anti-Asian views within the black community, black and Brown versus yellow and white, and dividing, you know, having that narrative divide us continually is just. Serving that purpose to keep us divided. if we came together in what we have in common, we really are the majority and we could really make some change and we have to make change because people are getting sick and dying within our communities. That's the vision, we have to hold on to, I, I do think we'll get there. We have done it before many, many times in, in our history, so, that's, those are the lessons we need to draw from and seek out the unity that we really do have. I would love for the API younger activists today to know that we have such a rich history of activism that goes back to our first days on this continent. they should be proud of that. And to know that they're carrying on a very rich and strong legacy. Forward. when, Martin Luther King and the other civil rights activists were crossing the Pettus bridge, that famous March through Selma, Alabama, they were all wearing leis. I was very sad to see that the movie that just got made about that, show them without the leis. Where did the leis come from? They came from, activists in Hawaii who were supporting that March and many. People many Asian people were also there. That moment in all of our psyches is missing a historical piece, because any photograph of that time, you see , the involvement of Asian Americans and Pacific Islanders that were there. So we get erased. I want young activists today to know that yes, we have been marginalized erased. We've done a lot to, affect the lives of every American. That was true for the Vincent chin case. That was true after 9/11, the “me too” movement. Women who have survived, sexual harassment or sexual assault standing up at a trial, basing their accuser and saying, this is what that harm did, to me, part of that victim impact statement momentum for that also came from the Vincent Chin the fact that we can, be born in America and be citizens that's because. Of a Chinese American back in the 1800's who took that all the way to the Supreme court. Brown versus board of education, the legal justification for that came from, a Chinese American laundry who objected to be taxed as separate. so that was a Supreme court case to that then was the underpaid underpinnings for, Brown vs board of education. The great grape boycott that was initiated by Filipino American farm workers and then involved Cesar Chavez and the , Chicano farm workers that was initiated by Asian-Americans. We have so many things that we should, we can be proud of, but are MIH missing in history. The only people who are going to have to point that out is us because we've been systematically removed from, from this history. And that's part of the racism that we have to fight too. Asian American activists can be proud of the things that our forebears have done for us and for the whole country. I hope that all of our listeners out there can really take Helen Zia's. He has words to heart. Yes, we've been erased and yes, it's part of our job to write ourselves back into the history of this country and to take pride in the ancestral lineage that we come from and all that. Our ancestors have done to make this country a better place and to give us the freedoms and the protections that we do have today. And of course, there's so much more work to be done. And speaking of incredible ancestors and this lineage of activism that we inherit next up we hear from legendary activists URI coach Yama. [00:28:32] Yuri Kochiyama: That's the year that the us government launched a Chinese exclusion act this act or law rule that Chinese will not be allowed to come into this country again And yet this act went into effect just after the Chinese spent years building the railroad tracks from the police Pacific coast to the Midwest There was only one lone voice that oppose this order the Chinese Exclusion Act this courageous person was a black man The first black then became centered the Senator in Mississippi Senator blanche K Bruce Bruce felt an Exclusion act was an outright show racism There were no other exclusion acts before this was he felt there would surely be more people who would be excluded and send away from him I think the sensitivity to the Chinese was because he was himself black and had experienced many such situations He fought against the bill that himself of course the bill for years and years Chinese were not allowed to come in but we as Asians we must never forget those Trying to assist us in our journey as this lone black Senator did you will not find everything in school textbooks we must dig them and find them ourselves Asian Americans must be more vocal, visible, and take stands on crucial issues. Hopefully Asians will side with the most dispossessed, oppressed and marginalized, remembering our own history. We Asians need to reshape our image from the rather quiet, ambiguous, accommodating uncomplaining, palitable people to a more resolute, sensitive advocate for human worth, human rights and human dignity. Jalena: Thank you. Ancestor activist, Yuri Kochiyama. For those fiery words that are so important to really. Remember, especially this month, not only like we've been saying throughout this episode that we have these pieces of history that are so important that we need to dig up. And remember and talk about and bring to light, but also that we need to take a stand on these issues. We are faced with so many issues today and it's our responsibility to take a stand and to stand inside with those who are the most marginalized and oppressed. Yuri Kochiyama passed away June 1st, 2014, but she was such an incredible bay area. Figure that her whole life always showing up at events and being in community even well into her nineties. And of course she's famous for. Her political views and her close relationship With Malcolm. Some ex. Another incredibly fierce Asian American ancestor, activists who was showing up and extremely active in community well into her eighties. His Grace Lee Boggs. Grace Lee Boggs is a Chinese American activist, philosopher and author who among many other things believe fervently and the power of education and community Next up. We hear from Julia Putnam who studied under grace for a long time in Detroit. And currently runs the James and Grace Lee Boggs school. Where she puts many of james and Grace's activism principles into action in the classroom [00:32:34] Julia Putnam: I was 19 or so I was her intern for a summer. My role is I saw it was helping grace to organize her, study she would have these, cardboard folders that would contain articles that she read over the years or newspapers. And she would label topics and put these articles in newspapers, in those folders. And a lot of the newspapers were yellowing a lot. a lot of the papers were kind of just jammed in there. and I would say, you know, grace, you've written an article on this already, or the newspaper that exists here digitally, we should get rid of these or we can throw these away. And she was very resistant to that. and it was really frustrating because I thought, well, what am I supposed to be doing here? And I came to her one time, really troubled. And I said to her, you know, it feels like we're arguing a lot. And she grinned me and she said, “I know it's great, isn't it we're struggling.” And she said it was such joy. And it helped me understand that for her arguing conflict struggling was not a negative thing. she was saying, as we're learning from one another, we are frustrating one another, which is moving us toward forward. and it helped me to not be so afraid to be in conflict with people that I cared about to be in conflict with people that I trusted. I can have an opinion that is different from hers. And she sees that as okay. Because it means that we're struggling through something. that was really helpful and continues to help me in my work today. [00:34:13] Miko Lee: I love that story. Can you also talk about how she signed her letters? How she did her sign off? [00:34:20] Julia Putnam: She would sign off ” in love and struggle, grace,” that love doesn't come without struggle. and that when we communicate with one another, we are communicating out of love and we are also communicating out of the struggle we have with one another. What do I know There's so many things but what do you feel is the legacy that she leaves behind And obviously with her husband Jimmy too [00:34:42] Julia Putnam: I know that a legacy that she's left to our school Two very important things is when we asked for permission to name the school after her the James and Grace Lee Boggs school she said yes but with the challenge that we would have to as the school founders think beyond what we even believe is possible I am one of the cofounders along with Amanda Rossman and Marisol Teachworth and the three of us together As three women three women of different ethnicities very much love and struggle together and also take it very seriously This idea that we've been indoctrinated as to what school is and when things get hard we will deflect to what we know.as opposed to continue to imagine something different And so we often challenge ourselves with that and challenge our staff and we all challenge one another to are we thinking beyond what we believe it's possible What is the what is beyond the binary that we're being stuck in right now Wo that's the legacy that grace leaves to us that is very important And the other thing is that again the idea of her taking young people seriously and she saw young people as solutionaries she called them people who are able to problem solve to see a challenge and come up with solutions for it And she saw young people as especially creative in their ability to do that And so even on the school t-shirts that kids get there's the the Boggs school logo but on the back it says Solutionary and the kids really take on that identity They take it very seriously They take it very personally often when they come up with a solution to a problem they'll just kind of put their fingers up and just I'm a Solutionary you know I figured it out and and having that identity as young people is has been really important to our school for all of us And I'm wondering if there are thoughts that you feel grace would be teaching right now in this time [00:36:48] Julia Putnam: I think Grace would be highlighting that fact of the young people in the movement their leadership in this movement and their leadership in this time I think she would be encouraging us to listen to young people I think she would be listening to young people And I think that she would say I actually think she'd be very excited by this time heartbroken in the ways that we all are but also excited that we are being forced in this moment to realize that things need to be reimagined We are being forced to use our imaginations for how We stay connected in this time how we educate in this time how we organize in this time how we govern ourselves and how we think about governance in a completely different way than we've ever had to before And I think that's a lot of what she would be excited about that this is That this is the moment where not only do we have to reimagine but we also have to realize that we're the leaders that we're looking for She would often say when we were thinking about the school is that we don't have a lot of leadership around education and certainly not around the education We know that our communities need And so she would say Julia Amanda Mani you all have to imagine this differently yourself You are the leaders that you've been looking for No one's coming to figure this out for you And so we feel as the founders that we with our community of parents and students and community members are beginning to think about how to do this differently and to look to the leadership of young people Thank you so much, Julia, for sharing about how Grace Lee Boggs legacy lives on through the James and Grace Lee Boggs school. And also just about the importance of struggle about love and struggle being one in the same and how. Being able to struggle with love and, you know, to disagree and to have conflict without canceling someone or hating them, but still, you know, in a, in a relationship that is full of a lot of love and not being part of being in community. I think that's really beautiful and that's something that we can all learn from, from Grace Lee Boggs and from Julia and from how they implement that. At their school Jalena Next up, let's listen to another song from Havana. Rio says album together. We rise. This song is called USI and it's focused on the importance of healing. Next up you see by havana rios Song That was UC by native Hawaiian singer and songwriter Havana. Rios from her album together. We rise. Next up we speak with Gail Romasanta who is a Filipina organizer author and community activists This She wrote journey for justice the life of Larry which is a children's book that tells the story of labor activists, Larry Itliong. You could keep going. We have all this information. We have all this history and we need to learn from it. And this isn't the first time at the rodeo. This is not the first time that we've held a picket sign. This is not the first time that we fought for our lives, literally. And we can do it if undocumented. If all of these workers who are migrant workers that no one even thought of that farm workers were even supposed to create unions. And they were supposed to be absolutely expendable. When the Filipinos came here, they were told that the United States was absolutely modern, was the best country in the whole, in the world, just because they were at the time. During this time, the United States was the colony of the United States and when Larry was growing up and so all the instruction he got was English and all the teachers were saying that there's a wonderful country. He comes here. And he's living in these deplorable conditions when it's really hot. They're working outside from light to dark. When they're drinking water, they're all sharing a tin cup. Is that modern? Is that the best country in the world to them? They didn't see that. And for them to be. Seeing kind of the worst of the United States the worst of its conditions and for them to fight and say, I'm going to stay me United States because I love the United States. I love this country and there is hope within us as a community who have decided to stay here, that we can continue to fight and say that we met. That we that we need to our needs get to be met. We need to get, we need to have dignity. We need to have pride in our work. We need to be able to work without pesticides, killing us. We need to have bathroom breaks. We need to have medical insurance. And they asked for all of this and they asked for a raise on top of it. And. And, there's lots of photos. We actually have a photo in the second edition of a riot and you can see, Filipinos aren't getting hit. We don't show the whole picture, but there's some pictures of Filipinos getting hits, hit by the police by batons and things like that. So violence against us is. It's not, unfortunately not new policy is against us, unfortunately is not new. Us being seen as cheap labor and not treated as fully human is not new. And despite that these generations before us were able to find justice. Able to speak to the world. Now this was a global campaign. This was just not the United States. People from all over the world. For instance, during Christmas would give Christmas presents to the farm workers, children. If they were able to. To create this change on a global scale, which is what is happening now. And they can sign those documents for that level that living wage, they can sign those documents to get medical insurance they have, and they're able to. And negotiate for the pesticides that can be used, where they're working. If we can negotiate that if our history was able to negotiate in the face of all that violence and the policies and the judges and the police were on the side of the growers. In fact, when they went on strike, if you look at Marissa or Roy's. Documentary, you can see when the Filipinos went on strike, there's about 2000 Filipinos who went on strike. After they voted the following day, they went on strike. They walked off, they went to work and they walked out the fields. And guess who was waiting for them? Was the police. All the police and you can see the growers just waiting. And they S they try to do this peacefully at first. So they asked at meeting for the growers first, before, and they weren't doing it peaceably, when they were protesting to begin with. But of course the police were waiting for them when they protested. But before that, they invited the growers so that they could negotiate. Rationally and without having to protest and not having to pick it for so long. But the growers never showed up. And what we've been going through as a country has only lasted, we've been going through this a long time. Many people have been doing this have been activists for decades now, or for most of their lives. They know what we're seeing now is oh my God, this is to me. I want to cry. This is something that I could not have imagined. And But it's something that has years and years in history behind it. And for us not to just create from zero, but to continue the arc that has been laid before us of what, the, what the generations before did Specifically during these times. And if you look at all the different movements what can we, what look, what can we learn from them? And a lot of it is you've got to sustain, we've got to strategize and it can't be. It absolutely can be done. . Jalena: Thank you so much, Gail Romasanta for sharing all of that history and all of that knowledge with us. And as she says, we have the knowledge, we have the history, we can do this. It's not necessarily going to be easy, but it is something that we can do. And. It is really important for us to figure out ways to make activism sustainable for ourselves and for future generations to come.While we're on the topic of labor and labor activism. Next up we hear from Saru Jayaraman. Who is an attorney and author and an activist. And. The president of one fair wage and director of the food and labor research center at UC Berkeley. She speaks with us about the campaign she's working on to make sure that restaurant workers are paid a fair and living wage. And the things that keep her hopeful even in times of despair There. I have been organizing in the restaurants many years and prior to the pandemic we had been working for many years on the issue of the sub minimum wage for tipped workers which is a Legacy of slavery It is $2 and 13 cents at the federal level That is the wage for six or 7 million tipped workers in America 70% of whom are women 40% of whom are single mothers struggling to make ends meet to feed their children on mostly on tips Now Was there prior to the pandemic it was a real problem with the pandemic About 10 million restaurant workers have lost their jobs They are in large majority are unable to access unemployment insurance at 60% of them unable to access unemployment insurance because they're being told by state unemployment insurance offices that there are some minimum wage plus tips is too little to meet the minimum threshold to qualify For benefits which means they're being penalized for being paid too little and it's opening up both workers and consumers and even employers to the fact that if the state is telling you you earn too little to qualify for benefits that by the way you paid taxes to get Then probably they were paid too little prior to the pandemic period And so that is an example of how the moment has really revealed that these were untenable unsustainable systems of inequity structural systems of inequity that never should have existed And now are going to create a catastrophe in some ways I think greater than the scale of the great difference Workers are telling us I am terrified and I'm having to choose between my life and my livelihood because the way that unemployment insurance has set up if they have access to unemployment insurance is that you lose unemployment insurance If you don't Take the job You have to be willing to take whatever comes your way If you get offered a job you must take it Otherwise you lose your benefits And so workers are terrified because they're going back to situations where there is no protective equipment Obviously there's still no testing or there's there's no healthcare There's very little con there's no contract tracing I mean it's it's a mess and people are terrified Workers are saying even if my boss did provide me with PP the customers are not wearing it when they come in Certainly they're not wearing it when they're eating so workers are in a really tough situation right now having to choose between their life and their livelihood On the other hand I think it is becoming a lot more obvious to consumers that this is not a tenable situation It's not fair to the workers It's not safe It's not healthy for anybody And so there is a lot of opportunity for change because employers know how Precarious The situation is consumers are wary of employers who don't take care of their workers Suddenly all the things we'd been fighting for a fair livable wage being able to take care of yourself as a worker getting the time off If you need it if you get sick suddenly all of those things have come to the forefront and honestly changes that we never in a million years thought could happen or are happening in our industry because of the pandemic we can reimagine every aspect of our world from the restaurant industry and the way it pays and treats people to our planet and the way that we choose to travel or not travel and the amount of footprint that we each have on our planet. To took the criminal justice system and whether people ever really needed to be locked up in the first place to education. And now the various ways that education can happen. Everything is changing. And it must because both for those young people and for lots of other people, what was normal prior to the pandemic was never normal, never worked. And so rather than going back to normal, I think what I would say to young people right now is join us in. Re-imagining every aspect of our lives and how this pandemic could be the portal that our, that the Roy has said that it is this moment of opportunity to walk into an entirely new world, a re-imagined world in which everything that we've needed all along we can finally achieve. And what are the main things that you'd like to see come out of a new day? Yeah we definitely need our organization is called one fair wage for a reason. We need a livable minimum wage for everybody in the United States who works tipped workers. Who get us some minimum wage right now, incarcerated workers who don't have to be paid the minimum wage because of the exception to the 13th amendment that allows for slavery in the case of incarceration, youth who often don't get the full minimum wage people with disabilities, who often don't get the minimum wage. Fundamentally, no workers should be left behind. Everybody who works in this country deserves to be paid a full, livable, minimum wage by their employer with tips on top of that. Not instead of that that's one piece we obviously need universal health care. That is a given of the moment. We need benefits for workers like hazard pay and sick pay and paid time off. We need a society. Actually thinks of public safety, not in terms of locking people up, but in terms of providing good jobs and good schools for communities that have been long devastated by racial inequities. So those are just some of the things I can rattle off the top of my head that we need in a new deal, but really what we need is a new world. And I, what I really want, I, what I really hope young people can hear is that is totally possible right now. In this moment, there is that opportunity to make everything different and better. And re-imagined Jalena: Thank you so much Saru for sharing your brilliance and these words that are so powerful and impactful. And I hope we can all think about what we can do to make our world better for all of us. , we've had so much incredible activists, thought leaders, ancestors speaking on the show today. These are interviews taken from our series called we are the leaders from Grace Lee Boggs, famous quote. But let's end. Celebrating this month with a little bit of joy. Yes. We have a lot of important issues to tackle. Yes. There are a lot of big problems ahead of us. But we won't be able to do any of it unless we have fun and have some pleasure along the. the way. So lastly, let's talk about some of our, rapid-fire a NHPI question. Okay. What's your favorite food? I think today it is, , kimchi fried rice. Mine is chashu about and strawberry mochi. And favorite fruit. Mango mango. Yeah, no question mango. Whatever book. I, my favorite book of all time is actually not Asian American. , but it's a Mallory book and it's called the bone people. But then recently my favorite book that is by an Asian-American is crying and H Bart, what about you? Oh, crying and HR is really good. woman warrior is one of my favorites. Oh, gee book. Yeah, for sure. Musician. Mine is her or Ruby Abara. Ooh, I think those are mine too. I really love her and Ruby Obara and then also shout out to my friends, raise our Goza, who is a phenomenal musician who is native American and Japanese and Hollis long-wear who is Chinese American and white. Oh, And Rena Rena. Oh, Rena saw. Yama. Yes, Rena. So yeah, I really liked. She's amazing. Film or TV show minds, everything everywhere. All at once. I can't think of a TV show, but movie is definitely everything everywhere. All was. Mine changes day-to-day but I did really like Menotti and parasite. What about artist? , I recently went to now Shima island in Japan. So right now, favorite Asian artists I can think of is Yaya. Kusama. Oh, I do love her work. For me, my favorite, a N H P I artists changes every day and today it would be Ruth Asawa because I'm thinking a lot about weaving and how she weaved these beautiful baskets out of wire. And she really transformed how we think about sculpture. So I love her, the SOA. Who's your favorite ancestor activist. , this changes every day too, but I really feel like I always, always most often think of quotes from Grace Lee Boggs. I was thinking Gracely Boggs too, but I also one. But also Yuri Kochiyama, and just thinking about how radical she was up until the very end and how she would be in her nineties coming to all these community events and still being just as sharp and just as radical and refusing to take anything from anyone. And I really admire that. I feel like a gift that we have of doing this show is so many of the elder activists that we've been able to interview that are still out there making changes. , really utilizing their voice to invigorate the next generation. So I'm thankful that we get to talk to those people and learn from them constantly. Me too. And what a great time, what a great month to celebrate. So happy Asian American native Hawaiian, Pacific Islander month. And thank you so much for joining us. Please check out our website, kpfa.org to find out more about these events and our guests. We thank all you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world. Your voices are important. Apex expresses a proud member of acre Asian Americans for civil rights and equality. A network of progressive AAPI groups. Find out more@aker.org. APEX express is produced by Miko Lee that's me, Paige Chung, Swati Rayasam, Preeti Mangala Shakar, Nate Tan, Hien Nguyen and Jalena Keane-Lee. Have a great day The post APEX Express – AAPI Special Programming – We Are the Leaders 5.8.23 appeared first on KPFA.

This episode is also available as a blog post: https://thecitylife.org/2023/04/20/application-period-open-for-2023-marsha-p-johnson-sylvia-rivera-and-edie-windsor-lgbtq-fellowship/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/citylifeorg/message Support this podcast: https://podcasters.spotify.com/pod/show/citylifeorg/support

Hear that knocking on the door? This week, we briefly touch up on M. Night Shyamalan's Knock at the Cabin. We then reminisce on the rom-com Just Like Heaven because, in the early 2000s, falling into a coma was a sure shot to finding a boyfriend! Finally, we sit down and fully unpack the life and death of Marsha P. Johnson, how important she was in the fight for gay liberation and trans women of color. Get ready to cry because honey, she was an absolute angel who deserved better. To send in topics of interest, please email quiteabitpodcast@gmail.com Follow us on instagram/facebook/youtube:https://linktr.ee/quiteabitpodcast If you wish to learn more, help out and/or donate to the Marsha P. Johnson Institute: https://marshap.org/donate/ Sources for this episode:“The Death and Life of Marsha P. Johnson” Documentary on Netflixhttps://www.womenshistory.org/education-resources/biographies/marsha-p-johnsonhttps://www.them.us/story/new-statue-marsha-p-johnson-fighting-whitewashing-lgbtq-historyhttps://www.them.us/story/who-threw-the-first-brick-at-stonewallhttps://www.si.edu/stories/marsha-johnson-sylvia-rivera-and-history-pride-monthhttps://abcnews.go.com/amp/Health/wireStory/report-32-transgender-people-killed-us-2022-93408263https://www.hrc.org/resources/fatal-violence-against-the-transgender-and-gender-non-conforming-community-in-2022https://www.tatler.com/article/who-is-marsha-p-johnson-drag-queen-gay-activisthttps://wams.nyhistory.org/growth-and-turmoil/growing-tensions/marsha-p-johnson/https://en.m.wikipedia.org/wiki/Marsha_P._Johnsonhttps://www.hrc.org/news/the-cold-case-of-an-lgbtq-pioneer-marsha-p-johnsonhttps://www.hrc.org/news/the-cold-case-of-an-lgbtq-pioneer-marsha-p-johnsonhttps://www.nycgovparks.org/parks/christopher-park/monuments/575https://www.vulture.com/2018/11/is-nycs-gay-liberation-monument-too-white.htmlhttps://www.queersiliconvalley.org/gay-liberation-vandalism/https://en.m.wikipedia.org/wiki/Gay_Activists_Alliancehttps://en.m.wikipedia.org/wiki/Gay_Liberation_Fronthttps://gothamist.com/arts-entertainment/remembering-1970-christopher-street-gay-liberation-day-marchhttps://en.m.wikipedia.org/wiki/Street_Transvestite_Action_Revolutionarieshttps://www.britannica.com/topic/ACT-UP

Matt and James discuss the Tennessee legislature's "Slate of Hate" along with Sylvia Rivera, Stormé DeLarverie, and their involvement in the Stonewall riots. And, as always, they provide the upcoming events with Knox Pride. Find us on Instagram and TikTok @knoxpridepodcast and on the web at www.knoxpride.com. Visit https://linktr.ee/knoxpridecenter for links to upcoming events. --- Support this podcast: https://podcasters.spotify.com/pod/show/knox-pride/support

Tuck speaks with musician Alynda Mariposa Segarra (they/them) of Hurray for the Riff Raff. Topics include:  Crashing a blockbuster film set in a jangly key bikini Refusing to be made a spectacle (as a nonbinary Puerto Rican and a former train-hopping crust(y) punk) What do adrienne maree brown, Julian Casablancas, Sylvia Rivera and the Young Lords have in common? Coming back into your body after dissociating for a decade  Plus: pisces vs cancers, getting middle-name deadnamed, and walking knowingly into the apocalypse  This Week in Gender: Harry Josephine Giles explains how Scotland's good gender news might take down the United Kingdom. Find Alynda @hurrayfortheriffraff on IG, @HFTRR on Twitter, @alyndamarisposa on TikTok, and at hurrayfortheriffraff.com. Tickets for our Feb. 1 Brooklyn live show are on sale now! Submit a piece of Theymail: a small message or ad that we'll read on the show. Today's message was from Fat Folks Tarot. Join our Patreon (patreon.com/gender) to get access to our monthly bonus podcast, weekly newsletter, and other fun perks. Find episode transcripts at genderpodcast.com. We're also on Twitter and Instagram @gendereveal. Associate Producer: Ozzy Llinas Goodman Logo: Ira M. LeighMusic: Breakmaster CylinderAdditional Music: “Gallant Fantasie” and “Damaroon” by Blue Dot Sessions Sponsors: DeleteMe (promo code: TUCK20)

To listen to our bonus episode with Michela, join the ITBR Cafe for only $5 a month! patreon.com/ivorytowerboilerroom.com If you've ever thought "how would I handle sitting down with someone who is part of the same marginalized community but has different viewpoints than me," then Andrew's conversation with Michela Griffo is that conversation you needed. First, Michela is a lesbian force to be reckoned with! She is not only a prolific lesbian artist, whose current exhibit "The Price We Pay" is being shown at Pen + Brush, but she was one of the original members of the Gay Liberation Front (yes, the group that Marsha P. Johnson and Sylvia Rivera were part of). This is a rare moment in which Michela, who was in NYC during the Stonewall Uprising (1969) and part of the first Gay Pride March (June 28, 1970), reflects back on these watershed moments while also having an extremely nuanced intergenerational conversation with Andrew (who is 30). Andrew asks Michela to reflect on her coming out story, going to the Mafia owned Lesbian Bars, and how all of her activism led to her artistic life. And then Andrew asks Michela a question that will have many of you wanting to weigh in. He asks "Why is it a problem for you to be labeled as queer"? This is such a pivotal question for Michela since she is extremely concerned with the divide that currently exists in the LGBTQ+ community. Don't worry Michela addresses that while some may agree with her views, many will try to label her as a TERF or cancel her. But guess what, we're going to air the entire interview, including another bonus episode that is available on our Patreon, because it's important to have an uncensored conversation. Andrew and Michela prove that nuanced discussions, where room for disagreement is made, allows for them to learn where the other is coming from and debate is healthy and necessary to bridge the divide in the LGBTQ+ community. See Michela's exhibit "The Price We Pay" at Pen + Brush (29 East 22nd Street, New York, NY) and look at it online here: https://www.penandbrush.org/exhibition/michela-griffo-the-price-we-pay/ Follow Michela on IG, @michelagriffo, and Pen + Brush, @penandbrushnyc. To subscribe to The Gay and Lesbian Review visit glreview.org. Click Subscribe, and enter promo code ITBR to receive a free copy with any print or digital subscription. Be sure to follow @mandeemadeit, @thatolgayclassiccinema, and @skinmedspapj (all on IG)! Follow ITBR on IG, @ivorytowerboilerroom, TikTok, @ivorytowerboilerroom, and Twitter, @IvoryBoilerRoom! Thanks to the ITBR team! Andrew Rimby (Executive Director), Mary DiPipi (Chief Contributor), Kimberly Dallas (Editor) --- Support this podcast: https://anchor.fm/ivorytowerboilerroom/support

John and Daryn are taking a much needed break this holiday season but giving you a flashback episode with a newly recorded intro. This episode originally aired July 3, 2022. Marsha P. Johnson was a prominent figure in the LGBTQ+ rights movement and a key member of the Stonewall Inn uprising in 1969. She was a self-identified drag queen and activist who fought for the rights and visibility of transgender people. Born in 1945, Johnson grew up in New Jersey and later moved to New York City, where she became involved in the LGBTQ+ community and began advocating for the rights of LGBTQ+ individuals. In addition to her activism, Johnson was also an artist and performer, known for her flamboyant style and bold personality. She co-founded the Street Transvestite Action Revolutionaries (STAR) with fellow activist Sylvia Rivera, which provided support and resources for LGBTQ+ youth and sex workers. Johnson died in 1992, but her legacy and activism continue to inspire and influence the LGBTQ+ community to this day. Want Shaken and Disturbed merch? T-shirts, pillows, hoodies, phone cases, stickers and more are now available here: Shaken and Disturbed MERCH STORE Support the show directly by signing up for our Patreon. Bonus episodes, exclusive announcements, exclusive behind-the-scenes photos and videos, and even a chance to co-host with us all available at various tiers! Sign up for Patreon here: http://patreon.com/shakenanddisturbed And if you've already signed up for Patreon, thank you, Mom and Dad love you.

The story of New York's most inspiring trans activists Sylvia Rivera and Marsha P Johnson, their sisterhood, struggles, and iconic moments. Join Emma and Hester as they tell the story of how these queens met, and what they did to change the world and the lives of LGBTQ+ people. We dedicate this podcast to them and the many more activists at the time who helped us be who we are today. ❤️ Follow us on Instagram, TikTok and Youtube

Para el tercer episodio de la segunda temporada invito a Lawrence La Fountain-Stokes, también conocido como Larry, un profesor boricua de la Universidad de Michigan, Ann Arbor, para conversar sobre su libro más reciente: Translocas. The Politics of Puerto Rican Drag and Trans Performance (UMichigan Press, 2021). Esta es una conversación acerca del placer de investigar las cosas que amas, la importancia de enfrentarse al odio desde la academia, y la responsabilidad que tenemos todas las personas con la memoria histórica. Translocas. The Politics of Puerto Rican Drag and Trans Performance se enfoca en el desempeño y activismo drag y transgénero en Puerto Rico y su diáspora. Argumentando a favor de su potencial político, Lawrence La Fountain-Stokes explora las perturbaciones sociales y culturales causadas por las “locas” latinoamericanas y latinx (hombres afeminados, drag queens, artistas transgénero y mujeres rebeldes) y las diversas formas de violencia a las que se enfrentan las personas queer en Puerto Rico y los EE.UU. Este es un libro interdisciplinario, autoetnográfico y de estudios de performance sobre personas queer racializadas. El texto incluye análisis teórico y reflexiones sobre la vida y el trabajo de artistas y activistas contemporáneos, incluidos Sylvia Rivera, Nina Flowers, Freddie Mercado, Javier Cardona, Jorge Merced, Erika Lopez, Holly Woodlawn, Monica Beverly Hillz, Lady Catiria y Barbra Herr; programas de televisión como RuPaul's Drag Race; películas como Paris Is Burning, The Salt Mines y Mala Mala; y obras literarias de autores como Mayra Santos-Febres y Manuel Ramos Otero. Lawrence La Fountain-Stokes, artista drag ocasional él mismo, demuestra cómo cada una de estas personas desestabilizan (y a veces reifican) las nociones dominantes de género y sexualidad a través del drag y su expresión transgénero encarnada. Estas representaciones brindan un medio para explorar y criticar asuntos de raza, clase, pobreza, identidad nacional y desplazamiento migratorio, al mismo tiempo que plantean una relación entre el público y los artistas que tiene una dimensión comunal similar a un ritual. El libro también analiza los asesinatos de Jorge Steven López Mercado y Kevin Fret en Puerto Rico e invita a quienes leen a desafiar, cuestionar y ampliar su conocimiento sobre la vida queer, el drag, el desempeño trans y la identidad puertorriqueña en el Caribe y la diáspora. La Fountain-Stokes también presta especial atención a la experiencia transgénero, destacando cómo activistas y artistas trans moldean sus cuerpos, promueven el cambio social y crean comunidad en un contexto que oscila entre el glamour y la abyección. Lawrence, o Larry, La Fountain-Stokes nació y creció en San Juan, Puerto Rico. Es profesor de cultura americana, lenguas y literaturas romances y estudios de género y la mujer en la Universidad de Michigan, Ann Arbor, donde enseña desde 2003. Fue director del Programa de Estudios Latinos por seis años y ahora es el director (chair) del Departamento de Cultura Americana. Recibió su bachillerato en artes de la Universidad de Harvard en 1991 y su maestría y doctorado de la Universidad de Columbia en Nueva York en 1999. Su libro Queer Ricans: Cultures and Sexualities in the Diaspora (2009) trata sobre migración y cultura homosexual puertorriqueña. También ha publicado Uñas pintadas de azul/Blue Fingernails (2009), Abolición del pato (2013) y Un breve y transformador relato de la historia queer (2016). La Editorial Isla Negra publicó su libro Escenas transcaribeñas: ensayos sobre teatro, performance y cultura en 2018. Larry se presenta artísticamente como Lola von Miramar desde 2010 y aparece en la serie Cooking with Drag Queens en YouTube. Presenta Yasmín S. Portales-Machado, escritora de ciencia ficción, activista LGBTQ, curiosa sobre las relaciones entre consumo cultural y política en Cuba.

Para el tercer episodio de la segunda temporada invito a Lawrence La Fountain-Stokes, también conocido como Larry, un profesor boricua de la Universidad de Michigan, Ann Arbor, para conversar sobre su libro más reciente: Translocas. The Politics of Puerto Rican Drag and Trans Performance (UMichigan Press, 2021). Esta es una conversación acerca del placer de investigar las cosas que amas, la importancia de enfrentarse al odio desde la academia, y la responsabilidad que tenemos todas las personas con la memoria histórica. Translocas. The Politics of Puerto Rican Drag and Trans Performance se enfoca en el desempeño y activismo drag y transgénero en Puerto Rico y su diáspora. Argumentando a favor de su potencial político, Lawrence La Fountain-Stokes explora las perturbaciones sociales y culturales causadas por las “locas” latinoamericanas y latinx (hombres afeminados, drag queens, artistas transgénero y mujeres rebeldes) y las diversas formas de violencia a las que se enfrentan las personas queer en Puerto Rico y los EE.UU. Este es un libro interdisciplinario, autoetnográfico y de estudios de performance sobre personas queer racializadas. El texto incluye análisis teórico y reflexiones sobre la vida y el trabajo de artistas y activistas contemporáneos, incluidos Sylvia Rivera, Nina Flowers, Freddie Mercado, Javier Cardona, Jorge Merced, Erika Lopez, Holly Woodlawn, Monica Beverly Hillz, Lady Catiria y Barbra Herr; programas de televisión como RuPaul's Drag Race; películas como Paris Is Burning, The Salt Mines y Mala Mala; y obras literarias de autores como Mayra Santos-Febres y Manuel Ramos Otero. Lawrence La Fountain-Stokes, artista drag ocasional él mismo, demuestra cómo cada una de estas personas desestabilizan (y a veces reifican) las nociones dominantes de género y sexualidad a través del drag y su expresión transgénero encarnada. Estas representaciones brindan un medio para explorar y criticar asuntos de raza, clase, pobreza, identidad nacional y desplazamiento migratorio, al mismo tiempo que plantean una relación entre el público y los artistas que tiene una dimensión comunal similar a un ritual. El libro también analiza los asesinatos de Jorge Steven López Mercado y Kevin Fret en Puerto Rico e invita a quienes leen a desafiar, cuestionar y ampliar su conocimiento sobre la vida queer, el drag, el desempeño trans y la identidad puertorriqueña en el Caribe y la diáspora. La Fountain-Stokes también presta especial atención a la experiencia transgénero, destacando cómo activistas y artistas trans moldean sus cuerpos, promueven el cambio social y crean comunidad en un contexto que oscila entre el glamour y la abyección. Lawrence, o Larry, La Fountain-Stokes nació y creció en San Juan, Puerto Rico. Es profesor de cultura americana, lenguas y literaturas romances y estudios de género y la mujer en la Universidad de Michigan, Ann Arbor, donde enseña desde 2003. Fue director del Programa de Estudios Latinos por seis años y ahora es el director (chair) del Departamento de Cultura Americana. Recibió su bachillerato en artes de la Universidad de Harvard en 1991 y su maestría y doctorado de la Universidad de Columbia en Nueva York en 1999. Su libro Queer Ricans: Cultures and Sexualities in the Diaspora (2009) trata sobre migración y cultura homosexual puertorriqueña. También ha publicado Uñas pintadas de azul/Blue Fingernails (2009), Abolición del pato (2013) y Un breve y transformador relato de la historia queer (2016). La Editorial Isla Negra publicó su libro Escenas transcaribeñas: ensayos sobre teatro, performance y cultura en 2018. Larry se presenta artísticamente como Lola von Miramar desde 2010 y aparece en la serie Cooking with Drag Queens en YouTube. Presenta Yasmín S. Portales-Machado, escritora de ciencia ficción, activista LGBTQ, curiosa sobre las relaciones entre consumo cultural y política en Cuba.

Las denuncias por delitos de odio relacionados con la orientación sexual y la identidad de género crecieron un 67,6% en 2021 respecto al año anterior. Son datos del último informe del Ministerio de Interior sobre la evolución de los delitos de odio en España. Vamos a analizar este informe con Mané Fernández, vicepresidente de FELGTBI+. Y recuperamos libro de la semana. Hoy, teatro. "Yo no quiero ser Sylvia Rivera", de Javier Liñera. Con su autor también conversaremos. Escuchar audio

From the work of Marsha P. Johnson and Sylvia Rivera to the Covid-19 pandemic, mutual aid has long been key to trans survival. To find out what trans mutual aid looks like today, Imara speaks with organizers Asanni Armon and Tuck Woodstock. First, Asanni explains how party-based organization For the Gworls is disrupting conventional approaches to fundraising and aid distribution for Black trans people. They discuss how their approach to crowdsourcing and collaborating with traditional non-profits has changed over the years. Next, Imara talks with Tuck Woodstock about the Gender Reveal mutual aid and grant program. They highlight the role of trust, frustration, and joy in this work, and the impact that a few hundred dollars can have amidst the systemic failure of the state.Follow TransLash Media @translashmedia on Instagram, Twitter and Facebook.Follow Imara Jones on Twitter (@ImaraJones) and Instagram (@Imara_jones_)Follow our guests on social media!Asanni Armon @asanniarmon (Instagram and Twitter)Tuck Woodstock: @tuckwoodstock (Twitter) @tuckwoodstockjr (Instagram) TransLash Podcast is produced by Translash Media.Translash Team: Imara Jones, Oliver-Ash Kleine, Aubrey Calaway. Our intern is Mirana Munson-Burke.Xander Adams is our contributing producer.Digital strategy by Daniela Capistrano.Music: Ben Draghi and ZZK records.See acast.com/privacy for privacy and opt-out information. See acast.com/privacy for privacy and opt-out information.

Welcome back to another episode of the Comrades' Classroom podcast. This month, our community took time to study concepts and frameworks that have emerged out of queer the liberation movement and especially those that are grounded in the revolutionary tradition of Marsha P. Johnson and Sylvia Rivera. On this episode, we play back a brilliant book launch of Eric A. Stanley's book Atmospheres of Violence: Structuring Antagonism and the Trans/Queer Ungovernable. The discussion was put on by the Othering and Belonging Institute and you can find the full video on youtube through this link. We are asking our listeners to show support for this episode by donating to the LGBTQ Books to Prisoners program. Thank you for your support! Everything for everyone, nothing for ourselves. Free the land!

The Supreme Court issued more rulings on Monday. There have also been several legal challenges to the trigger laws set to go into effect in states like Louisiana and Utah once the court overturned Roe last Friday.Today is the 53rd anniversary of the Stonewall Riots. In honor of the drag queens of color like Marsha P. Johnson and Sylvia Rivera who were central to the fight for LGBTQ equality, we walk through the history of drag and politics.We talk to actor and activist Terence Smith about his iconic presidential campaign as his drag persona, Joan Jett Blakk. RuPaul's Drag Race alum Peppermint tells us about how she's used her platform to advocate for the queer community. And Taylor Alxndr of Southern Fried Queer Pride explains how they use drag as a tool for political organizing in their community.Show Notes:AP: “Supreme Court backs coach in praying on field after games” – https://bit.ly/3ypzc3BJoan Jett Blakk in “The Beauty President” – https://vimeo.com/639178680Donate to Crooked Media's Pride Fund – https://crooked.com/pride/Follow us on Instagram – https://www.instagram.com/whataday/For a transcript of this episode, please visit crooked.com/whataday

Hey Thotties, welcome back! Still celebrating Pride Month! Swipe Right Swipe Left moments keep you all in the loop with the hosts, Karina shares her first solo date with a female. Marco covers a lot in the Cheeseme segment, from new milestones for a Mexican astronaut, to Sylvia Rivera, to a new law that can affect undocumented immigrants and Karina tops it off with some pop culture drama. Chips and Guac: Karina brings up that affect social media can have in a relationship. Is it important or not to any relationship? Karina is in a rut this week thanks to mother nature, so she covers the pros and cons of period sex for the U Think It, We Say It sex topic. On a broader note, the Serious Culture Topic touches base on pretty privileged. Both Marco and Karina share their experience from the pretty side and the not so pretty side. Lastly, you all get to find out how Marco and Karina were pretty much pepper sprayed at a young age for the U Member story! Thank you all for listening, don't forget to follow, like, share, comment, subscribe to all our social media platforms, Apple Podcast and Spotify! SHARE SHARE SHARE BY WORD OF MOUTH YALL!  IG- @mesith0tspod, @mlc_32, @karinatienetumbao Youtube- Mesi Thots https://youtube.com/channel/UCrEXJQyL8VhM--iWHS8YeNgTwitter- podmesiFB- Mesi Thots TikTok- mesithotspod

Welcome to Hightailing Through History, where one of the hosts forgets to fully introduce the show and therefore has to introduce it in the show notes. It's episode 35! In this one, KT has an excellent and fun story about the history of Superman and his evolution over the years. This month (June) he celebrates his 84th birthday! After the Man of Steel, Laurel does the history of Pride with some women of steel: Marsha P. Johnson, Sylvia Rivera and the Stonewall Uprising of 1969! *~*~*~*~* Multimedia for the Stories: Sylvia Rivera's “Y'all Better Quiet Down” Speech in 1973 Sylvia Rivera Law Project Marsha P. Johnson Institute *~*~*~*~ The Socials! Instagram -- @HightailingHistory TikTok-- @HightailingHistoryPod Facebook -- Hightailing Through History or @HightailingHistory Twitter -- @HightailingPod *~*~*~*~ Source Materials: Superman-- https://www.britannica.com/topic/Superman-fictional-character/The-modern-era https://www.history.com/.amp/news/8-things-you-may-not-know-about-superman https://en.wikipedia.org/wiki/Superman Stonewall Uprising-- Biography.com Editors. “Marsha P. Johnson.” www.biography.com/activist/marsha-p-johnson. Biography.com Editors. “Sylvia Rivera.” www.biography.com/activist/sylvia-rivera. Born, Tyler. “Marsha ‘Pay It No Mind' Johnson · Challenging Gender Boundaries: A Trans Biography Project by Students of Dr. Catherine Jacquet · OutHistory: It's About Time.” Outhistory.org, 2015, www.outhistory.org/exhibits/show/tgi-bios/marsha-p-johnson%20. Chan, Sewell. “Marsha P. Johnson, a Transgender Pioneer and Activist.” The New York Times, The New York Times, 8 Mar. 2018, www.nytimes.com/interactive/2018/obituaries/overlooked-marsha-p-johnson.html. Franke-Ruta, Garance. “An Amazing 1969 Account of the Stonewall Uprising.” The Atlantic, Atlantic Media Company, 18 June 2019, www.theatlantic.com/politics/archive/2013/01/an-amazing-1969-account-of-the-stonewall-uprising/272467/. Goodman, Elyssa. “Sylvia Rivera Changed Queer and Trans Activism Forever.” Them., 26 Mar. 2019, www.them.us/story/sylvia-rivera. Pruitt, Sarah. “What Happened at the Stonewall Riots? A Timeline of the 1969 Uprising.” History.com, A&E Television Networks, 13 June 2019, www.history.com/news/stonewall-riots-timeline. *~*~*~*~ Intro/outro music: "Loopster" by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/ --- Send in a voice message: https://anchor.fm/laurel-rockall/message

Welcome to Hightailing Through History, where one of the hosts forgets to fully introduce the show and therefore has to introduce it in the show notes. It's episode 35! In this one, KT has an excellent and fun story about the history of Superman and his evolution over the years. This month (June) he celebrates his 84th birthday! After the Man of Steel, Laurel does the history of Pride with some women of steel: Marsha P. Johnson, Sylvia Rivera and the Stonewall Uprising of 1969! *~*~*~*~* Multimedia for the Stories: Sylvia Rivera's “Y'all Better Quiet Down” Speech in 1973 Sylvia Rivera Law Project Marsha P. Johnson Institute *~*~*~*~ The Socials! Instagram -- @HightailingHistory TikTok-- @HightailingHistoryPod Facebook -- Hightailing Through History or @HightailingHistory Twitter -- @HightailingPod *~*~*~*~ Source Materials: Superman-- https://www.britannica.com/topic/Superman-fictional-character/The-modern-era https://www.history.com/.amp/news/8-things-you-may-not-know-about-superman https://en.wikipedia.org/wiki/Superman Stonewall Uprising-- Biography.com Editors. “Marsha P. Johnson.” www.biography.com/activist/marsha-p-johnson. Biography.com Editors. “Sylvia Rivera.” www.biography.com/activist/sylvia-rivera. Born, Tyler. “Marsha ‘Pay It No Mind' Johnson · Challenging Gender Boundaries: A Trans Biography Project by Students of Dr. Catherine Jacquet · OutHistory: It's About Time.” Outhistory.org, 2015, www.outhistory.org/exhibits/show/tgi-bios/marsha-p-johnson%20. Chan, Sewell. “Marsha P. Johnson, a Transgender Pioneer and Activist.” The New York Times, The New York Times, 8 Mar. 2018, www.nytimes.com/interactive/2018/obituaries/overlooked-marsha-p-johnson.html. Franke-Ruta, Garance. “An Amazing 1969 Account of the Stonewall Uprising.” The Atlantic, Atlantic Media Company, 18 June 2019, www.theatlantic.com/politics/archive/2013/01/an-amazing-1969-account-of-the-stonewall-uprising/272467/. Goodman, Elyssa. “Sylvia Rivera Changed Queer and Trans Activism Forever.” Them., 26 Mar. 2019, www.them.us/story/sylvia-rivera. Pruitt, Sarah. “What Happened at the Stonewall Riots? A Timeline of the 1969 Uprising.” History.com, A&E Television Networks, 13 June 2019, www.history.com/news/stonewall-riots-timeline. *~*~*~*~ Intro/outro music: "Loopster" by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/ --- Send in a voice message: https://anchor.fm/laurel-rockall/message

THE BLACK CATALYST SHOWSEASON 1 EPISODE 1: CHICAGO'S DARLINGSIn this episode, we visit Chicago's inspiring Black Queers. From LGBTQ+ news headlines to the narrative feature that takes a closer look at what makes Nobody's Darling a unique experience as the second Black Queer, woman-owned bar in the United States including an interview with Black lesbian pioneers and Chicago LGBT Hall of Famers, Pat McCombs and Vera Washington who are critical to lesbian bar history in Chicago and fought racist carding in the 1970s. They also created Executive Sweet which began as a Lesbian-only “traveling club” (bar takeover/pop-up bar event).Host/Audio Editor: Jameela HammondVideographer/Video Editor: Brooke ColemanVideo:  Youtube.com/JampackedFollow @theblackcatalyst for more information.ABOUT:THE BLACK CATALYST SHOW is an audio/video podcast show focusing on inspiring Black Queer stories discussing identity, coming out, navigating through microaggressions/discrimination, LGBTQ+ community, safe space, and more.Black Queer folx have been the changemakers, but their stories don't always receive front-page coverage. George Floyd's death united people to stand for racial justice and LGBTQ rights throughout the world. Chanting  — Black Lives Matter led to the rallying cry that— All Black Lives Matter. It was important for the Black community to reconcile – at long last – the way it has ignored the three layers of marginalization that its Queer folx experience because anti-Black racism couldn't be dismantled without also dismantling homophobia, transphobia, etc. Black LGBTQ leaders have been at the forefront of change, including Alicia Garza and DeRay Mckesson. The Gay Liberation Day march that turned into the 1969 Stonewall riots in New York was spearheaded by Marsha P. Johnson and Sylvia Rivera, Queer people of color and trans activists. Bayard Rustin, was a Black gay civil rights activist and mastermind of the Civil Rights Movement's major campaigns, such as the March on Washington.  Rustin was also an advisor to Martin Luther King Jr. in the 1950s and ‘60s.  As the documentary The Same Difference shows, BIPOC LGBTQ+ in relation to White LGBTQ+ are very different in representation and their cultural differences.  Now, the first Black (Queer) woman to win an Emmy for comedy writing, Lena Waithe, has been instrumental in pushing Hollywood for more Black Queer representation. 

WE'RE SORRY! We lost the audio of the episode we recorded last week and we attempt to go back in time and re-record it for the besties. Nika talks about her whirlwind passport drama before going to Mexico last weekend. The besties answer a listener question about how we sustain ourselves from night through day at queer raves. Anya tells us about a time she snapped at a friend's family member over a political disagreement on the way to a college football game (ew). Nika tells us about the exclusion and later the mythologization of Sylvia Rivera and Marsha P. Johnson in the LGBTQ rights movement. SUBSCRIBE TO OUR PATREON FOR WEEKLY BONUS EPISODES: www.patreon.com/bestmistakespod Hosted by Nika Lomazzo (@nikalomazzo) & Anya Volz (@anyavolz), produced by Elisa Coia (@elisa_etc). Follow the podcast @bestmistakespod and email your submissions to bestmistakespod@gmail.com --- Send in a voice message: https://anchor.fm/bestmistakespod/message

In Need to Know, Bianca and Isaiah review "My Man's Best Friend" by K. Elle Collier. In All the Feels, guest Kenya Hutton joins the podcast for a discussion of Black Pride and the whitewashing of the Stonewall Riots. In Gotta Do, Bianca and Isaiah offer up a playlist to celebrate Black Music Month. To learn more about the Center for Black Equity, visit https://centerforblackequity.org/

Continuing our Pride celebration, Foxie shares the stories of two legendary Queer Sheros, MS. MARSHA P. JOHNSON and MS. SYLVIA RIVERA. Then Roxie shows us how not to be with hateful Zero, KIM BURRELL. Join us on social media or email us at roxieandfoxie@gmail.com https://www.facebook.com/sherosandzeros https://www.facebook.com/groups/1380869985600271 https://www.instagram.com/sheroszeros/ or email us at: roxieandfoxie@gmail.com Please Rate, Review, Subscribe and tell all your fellow Moxies! Pay It No Mind: The Life & Times of Marsha P. Johnson documentary www.youtube.com/watch?v=rjN9W2KstqE https://www.truecrimeobsessed.com/post/episode-24-the-death-and-life-of-marsha-p-johnson Randy Wicker's photos of Marsha P. Johnson www.flickr.com/photos/randywicker/sets/72157625873936233 Sylvia Rivera, “Y'all Better Quiet Down” Original Authorized Video, 1973 Gay Pride Rally NYC www.youtube.com/watch?v=Jb-JIOWUw1o

On today's episode I give a brief Pride history about Stonewall Riots, Marsha P Johnson and Sylvia Rivera and some suggestions for organizations to check out as well as LGBTQ+ creators on Instagram. I also share my thoughts on businesses displaying support and their authenticity. My call to action for everyone is to dig deeper when you see a company showing support and if you choose to support, go directly to the organization or creator.  EPISODE NOTESREFERENCE ARTICLEShttps://civilrights.org/2009/06/22/stonewall-riots-the-beginning-of-the-lgbt-movement/https://www.nps.gov/articles/000/marsha-p-johnson-sylvia-rivera.htm https://marshap.org/about-mpji/ https://www.washingtonpost.com/history/2019/06/12/transgender-women-heart-stonewall-riots-are-getting-statue-new-york/https://www.nytimes.com/2020/06/16/us/gay-lgbt-pride-march-history.html WEBSITESGLAAD: glaad.orgTransgender Law Center: transgenderlawcenter.orgHuman Rights Campaign: hrc.orgSHOUT OUTS:@andre.j.zarate @theunapologeticstreetseries @megemikoart @michellekimkim @thefatsextherapist @ihartericka MUSIC FOR THE PODCAST CREATED BY: Kynsley AkinsORIGINAL ARTWORK CREATED FOR THE PODCAST BY @whatsgoodhomegirl

This week is a little different. Wit takes on the more serious topic of the Stonewall Uprising and four women of color who continued the LGBTQ+ movement afterwards (Stormé DeLarverie, Miss Major Griffin-Gracy, Sylvia Rivera, and Marsha P. Joshnson). Dustin turns up the funny and tells us about the screwed up origins of nursery rhymes and delicious cookie men. As always, our humor is not suitable for most people. Enjoy!Donate to the Marsha P. Johnson Institute at https://marshap.org/

Welcome to Queernundrum, where we explore everything queer in order to learn more about our queer community. What is queer? everything LGBTQAI+ We will take our questions and yours, together we will discover the history of our community from: Hollywood to civil rights and everything in between. We continue to explore the queernundrums of the queer community; this week we dive into LGBTQ+ history! The women of Stonewall: Marsha P. Johnson, Zazu Nova, Jackie Hormona, Stormé DeLarverie and Sylvia Rivera (maybe?) Learn more on this weeks episode. Our Q: Why did it take so long for the women of Stonewall to get credit for their activism? If you want to share your stories or questions please email us Queernundrum@queernundrum.com, that is a Queer Nun with a Drum dot com. Intro music by Jahzzar “Please Listen Carefully” "Jahzzar (betterwithmusic.com) CC BY-SA" and Outro music by Scott Holmes “Acoustic Indie Folk” @ scottianholmes@live.com. Queer Qorner intro Sunrise remix by Scanglobe @ http://nultielrecords.blogspot.com (nultielrecords.blogspot.com) Editor: H. Greystone via FinalCut Pro Writer: G. Thoren

Dr. Charlene J. Fletcher hosts a discussion about this month's old pros with special guests Joy Michael Ellison, a writer, a teacher/scholar, and a grassroots community activist, and Ceyenne Doroshow, the Founder and Director of G.L.I.T.S.

The end of the mothers of many movements' lives and the legacy they left behind. 

In part two, Kaytlin covers the Stonewall Riots, how Marsha P. Johnson's and Sylvia Rivera played a major role in them, and how they were intially rejected from the Gay Rights movement because of their status as trans street workers. Stock Media provided by sounddogs / Pond5

In part one, host Kaytlin Bailey sets the scene by covering queer culture in New York City, from 1869 to 1969.  References: CT Trans History and Archives. Sylvia Rivera: She Was More Than Stonewall Documentary (November 25, 2019), accessed October 30, 2020 Kasino, Michael and Richard Morrison. "Pay It No Mind: The Life and Times of Marsha P. Johnson." Film accessed August 18, 2020 Stock Media provided by sounddogs / Pond5 Soundbible.com https://musopen.org