Podcasts about prov

Studentský spolek úTULka, který vznikl při Technické univerzitě v Liberci, v libereckém komunitním centru Linserka uspořádal Den upcyklace. Redaktor Patrik Fišer se tam vydal zjistit víc.

June 23, 2026 Deut. 9:1–10:5; Ps. 69:32-36; Prov. 17:23; Luke 8:4-15

June 23, 2026Today's Reading: 1 Timothy 1:12-17 or 1 Peter 5:6-11Daily Lectionary: Proverbs 27:1-24; Prov 28:1-29:27; John 20:1-18The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. (1 Timothy 1:15)In the Name + of Jesus. Amen.St. Paul is not looking for sympathy. When he says he is foremost or chief of sinners, he is not self-deprecating. He is not looking for Timothy to say, “Oh, Paul, no, you aren't that bad. There are worse people than you. Don't talk about yourself that way.” By no means! St. Paul is not looking for sympathy. Paul is not telling Timothy he is the chief of sinners to boast in himself. In fact, Paul's claim that he is the chief of sinners says more about Jesus than it does about Paul. Paul is proclaiming the gospel. Jesus Christ came into the world to save sinners - even him, who persecuted Jesus and His church. God sought to be reconciled with His fallen creation. He sent His only son, Jesus, to do the reconciling. Jesus Christ did not wait until sinners worked hard enough to save themselves. He did not wait until they proved themselves worth saving. God stepped in because we can't save ourselves. And in this, St. Paul boasts and declares it trustworthy and deserving of full acceptance. This gospel is for you as much as it was for St. Paul or Timothy or anyone else. When your conscience is burdened by the knowledge of your sinful condition, take heart. Jesus came into the world to save sinners. When all seems lost and you have failed in your vocations, take heart. Jesus came into the world to save sinners. When death draws near, and you come face to face with your own frailty, take heart. Jesus came into the world to save sinners. He came into the world to save you. Jesus took on our frail human flesh to redeem our inability to fulfill God's commands. Jesus fulfilled the law of God perfectly, that we might be restored. He died and rose, that sinners might die and rise as well, in Holy Baptism. He came into the world to forgive you of your sins and to rescue you from the power of death and the devil. It is trustworthy and worthy of full acceptance: Christ Jesus came into the world to save sinners, to save you. In the Name + of Jesus. Amen.Sin, disturb my soul no longer; I am baptized into Christ! I have comfort even stronger: Jesus' cleansing sacrifice. Should a guilty conscience seize me since my Baptism did release me in a dear forgiving flood, sprinkling me with Jesus' blood? (LSB 594:2)Deac. Emma Heinz, registrar for Higher Things.

Na půl úvazku pracuje jako kurátorka v Týně nad Vltavou, kam nejprve jezdila s rodinou na výlety. „Líbila se mi spící atmosféra města,“ popisuje ve Vizitce, v níž dodává, že důležitá je pro ni lidskost a vztahy. Sama je také tvůrkyní, výtvarnou lektorkou a zajímá ji proces tvorby samotné. „Tvořivé myšlení je také to poradit si v nesnázi, najít řešení mimo box, napsat tahák tak, aby mi ho nenašli nebo správně zareagovat na čekanou i nečekanou situaci.“ Všechny díly podcastu Vizitka můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Říká se, že děti málo čtou. Zkušenost knihovnic ale ukazuje i jiný pohled. Do dětského oddělení jablonecké knihovny se vydala redaktorka Jana Švecová.

June 22, 2026  Deut. 8:1-20; Ps. 69:19-31; Prov. 17:22; Luke 8:1-3

June 22, 2026Today's Reading: Micah 7:18-20Daily Lectionary: Proverbs 25:1-22; Prov: 26:1-28; John 19:23-42“He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.” (Micah 7:19)In the Name + of Jesus. Amen.Satan's head is crushed by the bruised heel of Christ. That is where your iniquities lie - crushed into dust under the feet of a victorious God. Rotting in the belly of a great fish in the depths of the sea - that is where your sins are. The compassion of our God would put His Son in our place. We should be dead in the grave, punished for our sins. We should be dead in the belly of a fish. But we are not. Instead, Christ takes our iniquities and sins and rids us of them, taking them upon Himself. In His death, he destroys death, and in His rising from the dead, he brings you with Him. The wages of sin is death, but you have been brought into new life. Death cannot hold Christ, and it cannot hold you. God will again have compassion on us. He takes on what we cannot carry. He defeated sin, death, and the devil. He, the God of life and light, shines forth into the darkness of sin and death and cannot be overcome. Those things that seek to crush and drown us have come undone. In Holy Baptism, water, which would kill us, unites with God's Word to make us alive. Old Adam is drowned and dies, and the New Man is dragged out of the water, leaving the wages of sin to sink to the depths of the sea.God looks upon sinners with compassion and love. We deserve to be crushed under His feet and thrown into the sea because we are sinful by nature. But instead, our sin and iniquity, which we have never lived without (in sin did my mother conceive me), is now dust and sand, cast into the sea. God looks upon us in love. He looks upon us and sees His Son. He does not consider your sin or iniquity. He forgives you and renews you. He is steadfast and immovable. He has made you His own, and He will not forget you. In the Name + of Jesus. Amen.In a wat'ry grave are buried all our sins that Jesus carried: Christ, the Ark of Life, has ferried us across death's raging flood. (LSB 597:3)Deac. Emma Heinz, registrar for Higher Things.

Do Libereckého kraje zavítala Mírová pochodeň celosvětového štafetového běhu Peace Run. Zastávkou nejdelšího štafetového běhu s hořící pochodní byl i Železný Brod.

Zastupitelé Doks schválili do participativního rozpočtu pro rok 2026 800 tisíc korun. Do prvního ročníku rozpočtu, jehož cílem například zlepšit veřejný prostor a možnosti trávení volného času přišlo 7 projektů a dva z nich postupují dále do právě probíhající ankety.

Audio reading: Num 14:16-30, 2 Kings 6:1-7:20, Acts 15:36-16:15, Psalm 142:1-7, Prov 17:24-25Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation. In this episode of our 1 Year Audio bible podcast, we look at "The Iran Paradox": Why do we seem to keep flip-flopping between diplomacy or war with Iran?Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast  

Riches Through Giving What is the richest thing a person can give? Is it money, possessions, opportunities, or something more? In this Father’s Day message, Pastor David explores a surprising truth found throughout Scripture: while the world says riches come from accumulation, God says riches come from generosity. Drawing from Proverbs 11, Luke 6, Acts 20, and the powerful example of John 3:16, we’ll discover that generosity is about far more than finances. It’s about living with open hands and open hearts.Through a personal story involving a green pillow, a son, a daughter, and a lesson in character, we’ll explore how some of the most valuable things we can ever give away are attention, patience, wisdom, identity, direction, honor, and love. Along the way, we’ll uncover a Kingdom principle that appears again and again throughout Scripture: what leaves your hand is not always lost. Often, it is planted.If Proverbs teaches that giving creates flourishing, Luke teaches that giving multiplies, and Acts teaches that giving blesses the giver, then John 3:16 reveals the foundation beneath them all: giving is the very nature of God. Because the richest gift ever given was not something God owned. It was Himself. Proverbs 11, Luke 6, Acts 20, John 3:16 Discussion topics HEAD – What did Jesus say to you through the Word? Pastor David shared that: Proverbs teaches that giving creates flourishing. (Prov 11:24-25) Luke teaches that giving multiplies. (Luke 6:38) Acts teaches that giving blesses the giver. (Acts 20:35) John teaches giving is the nature of God. (John 3:16) Which of the four points from this week’s message stood out to you the most, and why? How did this message expand your understanding of generosity beyond money? Or did it? What’s one lesson you learned from your dad, or father figure, that you still carry with you today? Was it a lesson you want to repeat or one you hope to avoid? How has it influenced your life? HEART – How did it make you feel? Pastor David said, “The things we give away often become the things that make us richest.” Where have you experienced that to be true in your own life? Which of these is hardest for you to give away right now? Time Attention Patience Forgiveness Encouragement Wisdom Money Trust Why do you think that is? Which statement from the sermon resonated most with you personally? “The world says riches come from accumulation. God says riches come from generosity.” “What leaves your hand is not always lost. Often, it is planted.” “The life you pour out eventually becomes the life you experience.” “The greatest inheritance isn’t what you leave behind. It’s what you place inside.” HANDS – What are you going to do with it? Who is one person you can intentionally invest in this week through your time, encouragement, wisdom, or presence? Is there an area of your life where you have been holding on too tightly? What would it look like to trust God with open hands instead? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what’s next

The Shallow End: The world's counterfeit for trust is self-reliance — securing your own life and managing your own outcomes, with God as a backup for whatever falls outside your control. The Deep End: "Do not lean on your own understanding" is not a gentle suggestion but a demolition of the deepest human instinct — trust in the Lord is total, costly, and open-handed reliance on a God who provides in ways you cannot arrange in advance.

June 20, 2026 Deut. 5:32–6:25; Ps. 69:1-13; Prov. 17:17-18; Luke 7:24-35

June 21, 2026 Deut. 7:1-26; Ps. 69:14-18; Prov. 17:19-21

Michael Basham.com SpiritForce01@gmail.com for PayPal! The proverbs (truths obscurely expressed, maxims, and parables) of Solomon son of David, king of Israel: 2 [a]That people may know skillful and godly [b]Wisdom and instruction, discern and comprehend the words of understanding and insight, 3 Receive instruction in wise dealing and the discipline of wise thoughtfulness, righteousness, justice, and integrity, 4 That prudence may be given to the simple, and knowledge, discretion, and discernment to the youth— 5 The wise also will hear and increase in learning, and the person of understanding will acquire skill and attain to sound counsel [so that he may be able to steer his course rightly]— 6 That people may understand a proverb and a figure of speech or an enigma with its interpretation, and the words of the wise and their dark sayings or riddles. 7 The reverent and worshipful fear of the Lord is the beginning and the principal and choice part of knowledge [its starting point and its essence]; but fools despise skillful and godly Wisdom, instruction, and discipline. 8 My son, hear the instruction of your father; reject not nor forsake the teaching of your mother. 9 For they are a [victor's] chaplet (garland) of grace upon your head and chains and pendants [of gold worn by kings] for your neck. 10 My son, if sinners entice you, do not consent. 11 If they say, Come with us; let us lie in wait [to shed] blood, let us ambush the innocent without cause [and show that his piety is in vain]; 12 Let us swallow them up alive as does Sheol (the place of the dead), and whole, as those who go down into the pit [of the dead]; 13 We shall find and take all kinds of precious goods [when our victims are put out of the way], we shall fill our houses with plunder; 14 Throw in your lot with us [they insist] and be a sworn brother and comrade; let us all have one purse in common— 15 My son, do not walk in the way with them; restrain your foot from their path; 16 For their feet run to evil, and they make haste to shed blood. 17 For in vain is the net spread in the sight of any bird! 18 But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives. 19 So are the ways of everyone who is greedy of gain; such [greed for plunder] takes away the lives of its possessors. 20 [c]Wisdom cries aloud in the street, she raises her voice in the markets; 21 She cries at the head of the noisy intersections [in the chief gathering places]; at the entrance of the city gates she speaks: 22 How long, O simple ones [open to evil], will you love being simple? And the scoffers delight in scoffing and [self-confident] fools hate knowledge? 23 If you will turn (repent) and give heed to my reproof, behold, I [[d]Wisdom] will pour out my spirit upon you, I will make my words known to you. 24 Because I have called and you have refused [to answer], have stretched out my hand and no man has heeded it, 25 And you treated as nothing all my counsel and would accept none of my reproof, 26 I also will laugh at your calamity; I will mock when the thing comes that shall cause you terror and panic— 27 When your panic comes as a storm and desolation and your calamity comes on as a whirlwind, when distress and anguish come upon you. 28 Then will they call upon me [Wisdom] but I will not answer; they will seek me early and diligently but they will not find me. 29 Because they hated knowledge and did not choose the reverent and worshipful fear of the Lord, 30 Would accept none of my counsel, and despised all my reproof, 31 Therefore shall they eat of the fruit of their own way and be satiated with their own devices. 32 For the backsliding of the simple shall slay them, and the careless ease of [self-confident] fools shall destroy them. 33 But whoso hearkens to me [Wisdom] shall dwell securely and in confident trust and shall be quiet, without fear or dread of evil. Footnotes Proverbs 1:2 Over the doors of the school of Plato these words were written in Greek, “Let no one enter who is not a geometrician.” But Solomon opens wide the doors of his proverbs with a special message of welcome to the unlearned, the simple, the foolish, the young, and even to the wise—that all “will hear and increase in learning” (Prov. 1:5). Proverbs 1:2 A key term in the book of Proverbs, “Wisdom” is capitalized throughout, as God's design for living and as a reminder of Christ, Whom the apostle Paul calls “the wisdom of God... in Whom are hid all the treasures of wisdom and knowledge” (I Cor. 1:24; Col. 2:3 kjv). Proverbs 1:20 Wisdom here is personified. Read “the Wisdom of God” instead of “Wisdom” and see the wonderful power of this book. Proverbs 1:23 See footnotes on Prov. 1:2 and 1:20.

June 19, 2026 Deut. 5:1-31; Ps. 69:1-13; Prov. 17:16; Luke 7:11-23

JUNE 19 TODAY'S READING FROM THE ONE YEAR BIBLE- 1 KINGS 20:1-21:29; ACTS 12:24-13:15; PSALM 137:1-9; PROV 17:16    Commentary written and read by Pastor David K. MacAdam Psalm 137:1-9 read by Peter Healey Like and subscribe to the One Year Bible Tour Guide this year and sign up to receive the written commentary to follow along with at www.newlife.org

Poradník plný rad a informací, které vám jistě přijdou vhod. Psi, kočky, ptáci, rybičky i zvířata užitková a exotická. Dotazy voláte a píšete přímo do vysílání.

Color: Green Old Testament: Proverbs 9:1–10 Psalm: Psalm 34:12–22; antiphon: v. 11 Epistle: Ephesians 2:13–22 Epistle: 1 John 3:13–18 Gospel: Luke 14:15–24 Introit: Psalm 18:1–2a, 27, 30a, 49; antiphon: vv. 18b–19 Gradual: Psalm 120:1–2 Verse: Psalm 7:17 The Gospel Call Goes Out to All   Wisdom has issued an invitation to the divine feast: “Come, eat of my bread and drink of the wine I have mixed. Leave your simple ways, and live, and walk in the way of insight” (Prov. 9:5–6). This is the call of the Spirit of Christ to believe the Gospel and to receive His saving gifts in the Holy Supper. Many make excuses and reject this invitation, even as the Jews did in the days of Jesus, yet the Master's house will be filled. The Gospel call therefore goes out to the lowly and despised, into the highways, even to all the Gentiles (Luke 14:15–24). For “you who once were far off have been brought near by the blood of Christ” (Eph. 2:13–22). In Christ, believing Jews and Gentiles are no longer strangers but fellow members of the household of God. The enmity of class and race is put to death through the cross. Having been reconciled in the one Body of Christ, we are enabled to love one another (1 John 3:13–18) as we await the marriage feast of the Lamb in His kingdom which will have no end. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

June 18, 2026 Deut. 4:21-49; Ps. 68:19-31; Prov. 16:14-15; Luke 7:1-10

June 17, 2026 Deut. 4:1–20; Ps. 68:7-18; Prov. 17:12-13; Luke 6:39-49

June 16, 2026 Deut. 3:1-29; Ps. 68:1-6; Prov. 17:9-11; Luke 6:20-38

In this episode we meditate on Proverbs 21:1 and multiple applications it has in our lives.Scriptures referenced:Psalm 127:1John 15:5Psalm 119:18Proverbs 21:12 Chronicles 36:22-23Ezra 6:19-22Nehemiah 2:8Daniel 4:32Proverbs 21:30Matthew 6:10Ephesians 4:31-32Hebrews 3:7-8, 15; 4:71 Timothy 2:1-4James 1:5Romans 12:2Colossians 1:9-10Philippians 1:9-11Ephesians 5:10Psalm 37:4Psalm 57:2Psalm 138:8BibliographyNET Bible. Note on Prov. 21:1 (sn 3). Accessed June 11, 2026. https://netbible.org/bible/Proverbs+21.Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...

God sends Moses on a mission and immediately threatens to kill him? Why does his wife then call him a "bridegroom of blood?"In today's episode, Pastor Derek and Pastor Jackie continue through their Strange Scriptures series and talk through an account in Exodus 4 where Zipporah has to circumcise her son to prevent Moses from being killed by God. This passage brings a lot of questions, and we seek to answer them!The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Exo. 4:19-30; Exo. 2:15; Exo. 3:1; Gen. 17:7-14, 26-27; Gen. 21:2-4; Lev. 12:1-3; Josh. 5:1-7; James 4:17; 1 Tim. 3:4-5; Prov. 22:6; James 3:1.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Vláda Andreje Babiše má za sebou první půl rok. „Dělá si svoji politiku, nehezky řečeno, svoje kšefty. A pokud je spokojen Andrej Babiš, tak to takhle bude fungovat dál,“ hodnotí vládu i to, co čekat dál komentátor Petr Honzejk.Babišovu vládu prezident jmenoval loni před Vánoci. Důvěru získala v lednu. Provází ji neustálé mediální kontroverze, které vyvolávají především menší koaliční partneři - Motoristé a hnutí SPD. Samotná vládní koalice je ale po půl roce od jmenování velmi soudržná.Hele, nenaskakuješ?„Psát o Motoristech je svým způsobem zábava a čtení o motoristech je svým způsobem zábava. Jejich příznivci si říkají: „To jim to zase ten Péťa nandal.“ A jejich odpůrci: „Ježíš, to je hrozné, co za trolly to máme ve vládě.“ Jenže mezitím se vedle toho dějí ty skutečně podstatné věci,“ hodnotí kabinet zástupce šéfredaktora Hospodářských novin, komentátor Petr Honzejk, který byl hostem podcastu Mediální cirkus.Podle Honzejka je pro novináře výzva, aby na politické provokace nenaskakovali.„Je nutné si občas říct: „Hele, naskakuješ na to, co chtějí oni? Piš o těch podstatných věcech, i když to třeba nebude mít takový dosah a takové množství interakcí.“ Je to prostě opravdu každodenní boj a když někdo říká, že to má naprosto vyřešené, tak si myslím, že to je přílišná profesní pýcha,“ uvažuje Honzejk, který letos dostal na své komentáře cenu Karla Havlíčka Borovského.Motoristé a SPD prodávají vzduchBabiš podle Honzejka ve vládě bez problému prosazuje všechno, co potřebuje. A koaličním partnerům nechává rétorická cvičení pro jejich voliče.„Ryba smrdí od hlavy, nejproblematičtější ve vládě je Babiš. Celá vládní koalice mu jde na ruku. Dělá, co mu a hospodářským výsledkům Agrofertu na očích vidí. Což je mimochodem vidět třeba na aktuálním návrhu změny zákona o střetu zájmů. Podle něj by Andrej Babiš nebyl ve střetu zájmů, i kdyby chodil každý týden na správní radu Agrofertu,“ glosuje situaci komentátor a pokračuje:„Babiš nechá Motoristy i SPD obsluhovat své voliče verbálně. Hezká ukázka toho byly sudetoněmecké dny. Kdyby to nevytáhli Motoristé a SPD, Andreji Babišovi by to bylo úplně jedno. Ale on ví, že je potřebuje na to, aby mu šli na ruku. Tak jim dal slovo a oni teď můžou říkat: ‚Podívejte, my bojujeme za české národní zájmy.‘ To je jeho chytrá politika. Meritum je u Andreje Babiše a řeči, vzduch, který se nicméně dá voličům dobře prodat, je u Motoristů a SPD.“Nejsem objektivní ani vyváženýHonzejk přišel do Hospodářských novin před dvaceti lety. Nejprve jako hlavní editor, později se stal šéfem oddělení komentářů a komentátorem. Za to získal mnoho novinářských cen, kromě té aktuální před lety i Novinářskou cenu Ferdinanda Peroutky.Bakalův novinářNež Honzejk přišel ho Hospodářských novin, pracoval dlouhé roky v Českém rozhlase. Nejprve jako zpravodaj z Ústeckého kraje, později byl třeba šéfredaktor stanice Radiožurnál a chvíli působil i v české redakci BBC. V době, kdy přešel do Hospodářských novin, kupoval vydavatelství Economie podnikatel Zdeněk Bakala.„Já se vlastně celou dobu, co píšu, potýkám s nálepkou Bakalův novinář. Lidi mají pravděpodobně představu, že člověk si k výplatě nosí domů tři putny deputátního uhlí z OKD nebo něco takového. Což je absolutní nesmysl. Původně mně to vadilo, ale teď už to přecházím,“ říká Honzejk na téma útoků na novináře.Politici se podle něj různými nálepkami snaží novináře znevěrohodnit a udělat z nich své soupeře. Což ale podle Honzejka novináři nejsou a nesmí být.„Nic nevyroste samo od sebe. Můžeme si vzpomenout na dobu premiérování a prezidentování Miloše Zemana, který praxi brutálních politických útoků na novináře nastartoval, viz novináři by se měli likvidovat a tady mám Kalašnikov a tak dále. On tady vlastně vytvořil takové předpolí pro to, aby to tady bylo možné,“ říká Honzejk.Kam povedou politické útoky na novináře a média? Jak moc novináře poškodí, když mu někdo říká pisálek? A proč má ještě smysl bojovat za současnou podobu veřejnoprávních médií?--Mediální cirkus. Podcast Marie Bastlové o dění na mediální scéně. Zajímá ji pohled do redakcí, za kulisy novinářské práce – s předními novináři i mediálními hráči.Sledujte na Seznam Zprávách, poslouchejte na Podcasty.cz a ve všech podcastových aplikacích.Archiv všech dílů najdete tady. Své postřehy, připomínky nebo tipy nám pište prostřednictvím sociálních sítí pod hashtagem #medialnicirkus nebo na e-mail: audio@sz.cz.

Fotbalisté Íránu i přes problémy s vízy dorazili do Spojených států, nakonec den před svým pondělním prvním zápasem na mistrovství světa. Z tréninkového kempu v Mexiku se do dějiště v Los Angeles dostali i čtyři členové realizačního týmu, kteří původně víza nedostali. Jedenáct jich ale s odvoláním neuspělo. I o tom se mluvilo na akcích k nedělním osmdesátinám amerického prezidenta Donalda Trumpa.

June 14, 2026 Deut. 1:1–46; Ps. 67:1-3; Prov. 17:6; Luke 6:1-11

June 15, 2026 Deut. 2:1-37; Ps. 67:4-7; Prov. 16:7-8; Luke 6:12-19

What causes us to stumble? When we don't understand the Word!Is 55:11 / Prov 4:18-27 / Matt 8:1-3 / Matt 8:5-8 / Mark 11:22-24 / Ps 103:1-4 / Ps 107:19-21 / James 5:14-16

“Sobre tudo o que se deve guardar, guarda o teu coração, porque dele procedem as fontes da vida.” Provérbios 4:23“E disse o Senhor Deus: Não é bom que o homem esteja só; far-lhe-ei uma ajudadora idônea para ele.” Gênesis 2:18“Não sabeis vós que a quem vos apresentardes por servos para lhe obedecer, sois servos daquele a quem obedeceis, ou do pecado para a morte, ou da obediência para a justiça?” Romanos 6:16

June 13, 2026  Num. 36:1-13; Ps. 66:8-20; Prov. 17:4-5; Luke 5:29-39

In questa storia, l'allarme più straziante non arriva da un adulto, ma da una bambina. Una bambina che avrebbe capito prima di tutti che Beatrice stava morendo. I contenuti di questo video hanno solo finalità informative e si basano su fonti giornalistiche pubbliche disponibili al momento della registrazione. Non costituiscono giudizi personali né accuse.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Verses covered include: - Eph 4:26-27- James 1:19-20- 2 Peter 1:5-9- Eph 4:1-3- Prov 15:18- Prov 15:1- Prov 14:29- Ecc 7:9- Prov 19:11- Prov 25:28- Prov 16:32- Prov 29:11- Gal 2:20 - Gal 5:16-24- Phil 4:13- 2 Tim 1:7- 1 Cor 10:13- 1 John 1:9- Phil 4:6-7- 1 John 2:16- James 4:7- Eph 6:11-18- Romans 12:2- Romans 8:5-8- Prov 4:23- 2 Cor 10:5- Col 3:15- Prov 22:24- Luke 6:45- Heb 4:15- Heb 12:1-3 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

"A minha alma está de contínuo nas minhas mãos; todavia não me esqueço da Tua Lei." Salmos 119:109"Pela misericórdia e verdade a iniquidade é perdoada, e pelo Temor do Senhor os homens se desviam do pecado. Sendo os caminhos do homem agradáveis ao Senhor, até a seus inimigos faz que tenham paz com ele." Provérbios 16:6-7"O Temor do Senhor encaminha para a vida; aquele que o tem ficará satisfeito, e não o visitará mal nenhum." Provérbios 19:23 "Não erreis: Deus não Se deixa escarnecer; porque tudo o que o homem semear, isso também ceifará. Porque o que semeia na sua carne, da carne ceifará a corrupção; mas o que semeia no Espírito, do Espírito ceifará a vida eterna." Gálatas 6:7-8

Pořad plný informací, které vám jistě přijdou vhod o psech, kočkách, ptácích, rybičkách i zvířatech užitkových a exotických. Radí veterinář František Špruček.

June 11, 2026 Num. 33:40–34:29; Ps. 65:5-13; Prov. 17:1; Luke 5:12-16

June 12, 2026 Num. 35:1-34; Ps. 66:1-7; Prov. 17:2-3; Luke 5:17-28

June 10, 2026 Num. 33:1-39; Ps. 65:1-4; Prov. 16:31-33; Luke 5:1-11

"O Temor do Senhor aumenta os dias, mas os perversos terão os anos da vida abreviados." Provérbios 10:27"Porque, quanto ao Senhor, Seus olhos passam por toda a Terra, para mostrar-Se Forte para com aqueles cujo coração é perfeito para com Ele..." II Crônicas 16:9a"O Temor do Senhor é odiar o mal; a soberba e a arrogância, o mau caminho e a boca perversa, EU ODEIO." Provérbios 8:13

Send us Fan MailHello and welcome to CGM Presents: In the Word. My name is Dr. Stephanie Wright. On behalf of Charles George Missions, welcome to Season 14, “Spiritual Warfare.” This is episode 10 in our series, entitled “Spiritual Warfare Scriptures.” The resource for this series is the Word of God—the Bible—and the book “Spiritual Warfare Manual: ABC to PhD,” written by yours truly.Sit back, relax, and take a deep breath because today's spiritual warfare scripture is about rest. Matthew 11:28 says, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Rest is a spiritual warfare weapon because spiritual warfare is perpetual—never-ending. When you commit your life to Christ, it is a lifetime commitment. There is no discharge from the Lord's army, so you will need to learn to rest in the Lord. Also remember, there is a great reward in serving Him— ETERNAL LIFE, and other bonuses we do not even know about are the compensation we receive. 1 Cor. 2:9 tells us we haven't seen nor heard, nor has our heart known the things God has prepared for us who love him.And consider this. The military soldier takes something called R&R (Rest and Relaxation). The spiritual warfare soldier has to do the same. It may not be a trip to a tropical island, although that would be nice. You may take an afternoon off and do what you please. But take a break and lighten up. Rest is good for your heart and soul. Prov. 17:22 tells us, A merry heart doeth good like a medicine: but a broken spirit drieth the bones.You need to refresh yourself for the next battle.My R&R includes sitting in a comfortable chair, viewing and listening to nature from my window during prayer time. The moment I sit down, I exhale, and I know I am at peace with God.So, take time every day, even if it's only 15 minutes, and rest in the Lord. Rest is another weapon in your spiritual warfare arsenal.Thank you for joining us today.Now, let's turn to Dr. Charles Wright, who will tell you how you may reach us and comment on this podcast.Until next time.If you want to contact us or comment on this podcast, please visit our website and select www.cgmissions.com/podcasts, where all episodes are available by category in series format. You can see some video and audio podcasts at: www.youtube.com/@cgmissionsinc then select from the video or podcast"Playlist."   CGM is a 501(c)(3) nonprofit. Donations may be made on our website:https://www.cgmissions.com/donate-here-general-and-wecare/

16:18 O earth, do not cover my blood- The earth is sometimes called to witness men's sins (Deut. 30:15-20; Isa. 1:2; Micah 6:1-2) but here Job calls upon it to testify of His innocence. Job's longs for the earth not to cover his blood. The phrase cover his blood also appears in Gen. 37:26; Isa. 26:21. In Gen. 4:10 the voice of Abel's blood cried out from the ground. Blood represented life itself (Lev. 17:11), and it is precious. Even an animal's blood was to be covered with the ground (Lev. 17:13; Ezek. 24:7-8). Because life and blood were so precious, taking life demanded one's life be taken (Gen. 9:5-6; Num. 35:29-34). And let there be no resting place for my cry- The law of Moses made provision for an avenger of blood who executed the killer of his near kin (Num. 35:9-34). If the avenger failed to act, God was expected to act. Job begs that his cry find no resting place until he was avenged. 16:19 Even now, behold, my witness is in heaven,- While Job's appearance served as a witness against him in vs. 8, he is confident of a witness in heaven (vs.19). The witness is more than just a man. He is in heaven.But who is this witness, this advocate? Some argue that the witness is God Himself.[1] In this context, the witness seems like a 3rd party who will plead his case before God (vs. 21). And my advocate is on high- The word translated advocate is only used here.  16:20 My friends are my scoffers;- There is question about the translation of key words. The word translated friends is used of Job's friends in 2:11; 32:3; 42:10.The NET translates this phrase “My intercessor is my friend.” This word translated intercessor can carry the idea of scoffer (Ps. 1:1; Prov.1:22; 3:34; 9:7, 8, 12; 13:1; 14:6) or it can speak of a translator or an interpreter (Gen. 42:23; II Chron. 32:31; Job 33:23; Isa. 43:27).[1] [1] Newsome, 460-461, does not believe these words variously translated are from the same Hebrew word but that they are different words. Clines, 371, agrees and has some good notes about the translation. Jesus and Job 16:15-2216:16, 20 Job's face is flushed with weeping. Jesus wept at the tomb of Lazarus (John 11:35), at the triumphal entry to the city of Jerusalem (Luke 19:41-44), and at Gethsemane (Heb. 5:7). Jesus offered strong crying and tears to the One able to save Him.  16:17 Job was innocence and there was no violence in his hand. Jesus was completely innocent and there was no violence in His mouth on a much greater level than Job (Isa. 53:9; I Peter 2:22).  16:18 Job begs that the earth not cover his blood. While the blood of Abel cries out for vengeance, the blood of Jesus cries out for mercy (Gen. 4:10; Heb. 12:24). 16:21 Compare this to Job 9:32-33; 19:25; 33:23-24. Job is not prophesying of Jesus in the sense of stating what He will do. Job is expressing a longing, a desire for One who will do what Jesus accomplishes. Jesus actually goes far beyond what Job desired. Job's sins, however small, had made him God's enemy (Rom. 5:6-10). All the things Job experienced, and more were endured by Jesus on the cross to bring those who were His enemies back to Him. 

June 9, 2026 Num. 32:1-42; Ps. 64:10; Prov. 16:28-30; Luke 4:31-44

June 8, 2026 Num. 31:25-54; Ps. 64:1-9; Prov. 16:26-27; Luke 4:14-30

One of David's men tries to stop the Ark of the Covenant from falling off a cart and God strikes him dead for it...seems harsh, right?In today's episode, Pastor Derek and Pastor Jackie continue through their Strange Scriptures series and talk through an account in 1 Chronicles and 2 Samuel about a man named Uzzah who is struck dead for trying to prevent the Ark of the Covenant from falling off the cart pulled by oxen. We dig into the greater context around this story, as well as what the Ark represented and how it was supposed to be handled to bring clarity to this immediate punishment. We look into practical applications for us as believers today and hope that this show will stick with you when reading through the tragic death of Uzzah.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 2 Sam. 6:6-8; 1 Chr. 13:9-11; Exo. 25:21-22; Psa. 99:1; 1 Kings 8:6-11; Num. 7:89; Lev. 16:13-16; Josh. 6:2-5; Num. 4:15; Exo. 25:12-14; Num. 7:9; 1 Sam. 7:1-2; 2 Sam. 6:3; Prov. 14:27; Phil. 2:12-13; Heb. 12:28-29; Rom. 12:1; 1 Chr. 15:11-15.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

June 7, 2026 Num. 30:1-31:24; Ps. 63:6-11; Prov. 16:25; Luke 3:29-4:13

June 6, 2026 Num. 29:12-40; Ps. 63:1-5; Prov. 16:24; Luke 3:23-28

June 5, 2026 Num. 28:16-29:11; Ps. 62:9-12; Prov. 16:21-23; Luke 3:15-22

June 4, 2026  Num. 27:12-28:15; Ps. 62:1-8; Prov. 16:21-23; Luke 3:1-14

Preview for Later Today: Cliff May discusses CIA Director John Ratcliffe's mission to Cuba, offering financial relief for their broken economy. The U.S. demands aid bypass the government and requires fundamental human rights reforms before providing any total bailout.1960