Podcasts about adullamite

Judah and Tamar38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah.2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.6 And Judah took a wife for Er his firstborn, and her name was Tamar.7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother.10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.27 When the time of her labor came, there were twins in her womb.28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.”29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez...

Passage: 1 At that time Judah left his brothers and settled near an Adullamite named Hirah. 2 There Judah saw the daughter of a Canaanite named Shua; he took her as a wife and slept with her. 3 She conceived and gave birth to a son, and he named him Er. 4 She conceived again, gave birth to a son, and named him Onan. 5 She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him. 6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 Now Er, Judah's firstborn, was evil in the Lord's sight, and the Lord put him to death. 8 Then Judah said to Onan, “Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother.” 9 But Onan knew that the offspring would not be his, so whenever he slept with his brother's wife, he released his semen on the ground so that he would not produce offspring for his brother. 10 What he did was evil in the Lord's sight, so he put him to death also. 11 Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father's house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father's house. 12 After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers. 13 Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep.” 14 So she took off her widow's clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law. She said, “What will you give me for sleeping with me? ” 17 “I will send you a young goat from my flock,” he replied. But she said, “Only if you leave something with me until you send it.” 18 “What should I give you? ” he asked. She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him. 19 She got up and left, then removed her veil and put her widow's clothes back on. 20 When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her. 21 He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim? ” “There has been no cult prostitute here,” they answered. 22 So the Adullamite returned to Judah, saying, “I couldn't find her, and besides, the men of the place said, ‘There has been no cult prostitute here.' ” 23 Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn't find her.” 24 About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.” “Bring her out,” Judah said, “and let her be burned to death! ” 25 As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these? ” 26 Judah recognized them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not know her intimately again. 27 When the time came for her to give birth, there were twins in her womb. 28 As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.” 29 But then he pulled his hand back, out came his brother, and she said, “What a breakout you have made for yourself! ” So he was named Perez. 30 Then his brother, who had the scarlet thread tied to his hand, came out, and was named Zerah. Song: Comfort, Oh Comfort (https://open.spotify.com/track/3BhhQ3CuVwaCHZfX71i8Bg?si=e61fde993f104459)by Caroline Cobb Smith Lyrics: Comfort oh comfort To every place that is scorched and dry Comfort speak comfort To every darkness in need of the light In the wilderness the green of Eden In the wasteland a garden blooms Up from the desert springs a river For He is making everything new Comfort oh comfort There is a highway through this dry land They will call Him a Man of Sorrows And like a seed buried deep to rise again Comfort oh comfort For the ransomed will return with a song And with joy we'll come into Zion And all our sorrow all our sighing will be gone Prayer: Almighty God, give us grace, that we may cast away the works of darkness, and put upon us the armor of light, now in the time of this mortal life, in which your Son Jesus Christ came to visit us in great humility; that in the last day when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal, through him who lives and reigns with you and the Holy Spirit, now and forever. Amen. -The Book of Common Prayer (1552)

Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived […]

Big Idea: No faith is too weak; no family is too wicked for God. Matthew 1:1-3a This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham: Abraham was the father of Isaac. Isaac was the father of Jacob. Jacob was the father of Judah and his brothers. Judah was the father of Perez and Zerah (whose mother was Tamar). In the Beginning: Judah Genesis 38:1-30 I. Things go wrong from the start.   1-5 At that time Judah left his brothers and settled near an Adullamite named Hirah. There Judah saw the daughter of a Canaanite named Shua; he took her as a wife and slept with her. She conceived and gave birth to a son, and he named him Er. She conceived again, gave birth to a son, and named him Onan. She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him. II. Wickedness runs in the family.   6-11 Judah got a wife for Er, his firstborn, and her name was Tamar. Now Er, Judah's firstborn, was evil in the Lord's sight, and the Lord put him to death. Then Judah said to Onan, “Sleep with your brother's wife. Perform your duty as her brother-in-law and produce offspring for your brother.” But Onan knew that the offspring would not be his, so whenever he slept with his brother's wife, he released his semen on the ground so that he would not produce offspring for his brother. What he did was evil in the Lord's sight, so he put him to death also. Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father's house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father's house. III. Don't frolic with foreign faith.   12-18 After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers. Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep.” So she took off her widow's clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife. When Judah saw her, he thought she was a prostitute, for she had covered her face. He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law. She said, “What will you give me for sleeping with me?” “I will send you a young goat from my flock,” he replied. But she said, “Only if you leave something with me until you send it.” “What should I give you?” he asked. She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him. IV. Why would God choose this family?   19-30 She got up and left, then removed her veil and put her widow's clothes back on. When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her. He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim?” “There has been no cult prostitute here,” they answered. So the Adullamite returned to Judah, saying, “I couldn't find her, and besides, the men of the place said, ‘There has been no cult prostitute here.' ” Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn't find her.” About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.” “Bring her out,” Judah said, “and let her be burned to death!” As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these?” Judah recognized them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not know her intimately again. When the time came for her to give birth, there were twins in her womb. As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.” But then he pulled his hand back, out came his brother, and she said, “What a breakout you have made for yourself!” So he was named Perez. Then his brother, who had the scarlet thread tied to his hand, came out, and was named Zerah. Next Steps:  Believe: I need Jesus to wash away my wickedness. Become: I need the Holy Spirit to make my faith stronger. Be Sent: I will not let my past prevent me from pushing back darkness. Group Discussion Questions:  Is it okay to learn about other faiths without damaging your own faith? Has one bad decision led to a series of terrible consequences in your life? Have you ever been ashamed of your weak faith? Have you ever tried to help God by taking matters into your own hands? When did you realize that your family didn't deserve God's grace? Do you believe God couldn't use you because of mistakes in your past? Pray for the courage to push back darkness despite your mistakes and failures.

Genesis 38It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the Lord, and he put him to death also. Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. (continue reading) English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Study Passage: Genesis 38:1-30It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

Istrouma Baptist Church (ASC) Dec 3, 2023 ========== December 3 l Christmas at Istrouma Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo Jesus' Checkered Pedigree - Tamar Genesis 38:11-14 & 24-26 Genesis 38:11-14 & 24-26 11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents' home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn't really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father's home. 12 Some years later Judah's wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow's clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she's pregnant.” “Bring her out, and let her be burned!” Judah demanded. 25 But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?” 26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn't arrange for her to marry my son Shelah.” 1. The Characters a. Character 1 – Judah b. Character 2 – Tamar 2. The context in Scripture Genesis 43:9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever. 3. The connection to Christmas Genesis 43:9 I will be a pledge of his safety. From my hand you shall require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.

Genesis 38:1-301 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

“Where Sin Abounds, Grace Abounds Much More!” Genesis 38  August 6, 2023 Pastor Tony Felich                  ----more---- Genesis 38:20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. [21] And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” [22] So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” [23] And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” [24] About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” [25] As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” [26] Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.[27] When the time of her labor came, there were twins in her womb. [28] And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” [29] But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. [30] Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.     “The Judah-Tamar story teaches us that God's purpose is bound up with the growth and development of his people, so that God is always at work in his children's lives, shaping them to serve his design.”  - Kent Hughes    •   Abounding Sin    •   More Abounding Grace    

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. 2And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her. 3And she conceived, and bare a son; and he called his name Er. 4And she conceived again, and bare a son; and she called his name Onan.Psa

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Heavenly Father, we thank you for giving us your holy scriptures, and we thank you that all of the counsel of God is given to us as revelation, and all of it is profitable. Lord, we thank you that some texts that we come across are encouraging, and some are edifying, and some come as a warning that there is judgment, there is corruption that we will reap if we sow folly, if we sow to the flesh. But when we sow to the Spirit, when we sow repentance and humility, when we sow desperation, when we stand under the Word of God with trepidation and contrition of heart, Lord, you speak to us and you meet us right where we are.Lord, if there's anyone caught in the thick of sin today, if anyone is not yet a Christian, or is not living a victorious life as a conqueror, I pray today, Lord, give us the power and give us the grace to repent, leave our sins, turn from them, turn to you, and give us power to fight the good fight by the power of the Spirit. Holy Spirit, we love you, we welcome you. Help us understand this text, illuminate it for us, and lighten our minds and hearts, and also help us see your incredible love and grace toward us. Jesus, we thank you that you died on the cross for our sins. We deserve that death, we deserve that condemnation. We thank you that you rose for our forgiveness, and we thank you that you do give us grace. We pray all this in Christ's holy name. Amen.Amen.We're continuing our sermon series through Genesis 37 through 50. We're entitling it Graduate Level Grace: A Study in the Life of Joseph. We will never graduate from needing grace, but there are some seasons where we need an extra level, extra dose, measure of grace, grownup grace for grownup situations. That's what the series is about. Today, we are in Genesis 38. The title is Weak Men Create Hard Times. In Genesis 37, we see that Joseph has been sold into slavery by his brothers. The story of Joseph ends at the end of 37, we come back to him at the beginning of 39.But here we get chapter 38, and at first reading it seems like just an excursus. It sounds like some sort of sordid regression, digression. It's weird, it's lurid. I actually came across a wonderful commentary, just brilliant in its analysis of the Hebrew, all the hermeneutic, exegetical stuff, and at the end of the commentary, the chapter, he gives homiletical tips, homiletical purposes. And then he has one sentence and he said, "This chapter has no homiletical purposes. Do not preach this chapter. Under any circumstances, do not even touch this chapter."We believe all scripture's God-breathed and profitable. If the text is here, it's here for a reason. John Calvin, in the Institutes, commenting on the doctrine of election, but that comment applies here as well about difficult texts and difficult doctrines. He says the following, "Lest we seem to scarf at the Holy Spirit for publishing what we ought to suppress." He said, be careful looking at these texts and shunning them, because in doing so, you are suppressing the Holy Spirit. The Holy Spirit decided to include precisely this chapter, precisely here. Why?Well, it will only become clear later, but when it does, we'll see that chapter 38 is fundamental to understanding the entire redemptive arc of Jacob's family. To truly understand the climax of the story, where Joseph forgives his brothers, welcomes them into his presence, to truly understand that moment, to truly see how amazing God's grace was on this family of sinners, we must work our way through this most sordid chapter in the Bible, as one commentator put it. This is God's Word, it's part of the counsel of God, and we love scripture, even when it's messy. And I commend you, Mosaic, that you are a church that welcomes even the difficult text; that you do not bristle against difficult texts, because we believe it's God's Word.At first glance, it appears that this chapter has nothing to do with the story of Joseph. It's almost as if the text shows us that God had to get Joseph away from his family and the corrupting influence of his older brothers and Canaan. But the story of Joseph is a story of his family, the whole family, and the redemption of Joseph begins with the redemption of his family, and this was God's plan for redeeming humanity. If you remember in Genesis 12, God's plan to redeem humanity was started with Him choosing Abraham, and saying, "I'm going to bless you with a family, and through your family, I'm going to provide a means of blessing for all the families."This is Genesis 12:1-2. "Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you, I will curse. And in you all the families of the earth shall be blessed."" God said, "I'm going to bless you, and through your family is going to come the Messiah, who's going to bless all of the families from whom blessing can be found." So we learn here in the beginning as we look at this family, and it's very messy, it's very dysfunctional, very broken. We say, "Where's the blessing?" It doesn't look like a blessed family. And what we learn is that having a blessed family is a lot of work. It takes a lot of grace, it takes a lot of graduate level grace.In this chapter, we take a break from Joseph to learn about his older brother, Judah. In many ways, a wicked man we're about to see. But here I do want to offer a glimpse of good news, because as we're making our way through the chapter, you're like, "Oh, I can't believe, this is terrible, this is so discouraging." Let me just show you. There is encouragement that comes, and it comes in the fact that Judah is redeemed at the end of the story. So much so, that it will be from Judah that will come the seed of the woman who will crush the head of the serpent. It's from Judah that we get the Messiah, through whom all the nations of the world will be blessed. Judah's story ends with such honor, distinction, blessing.But here in this chapter, he's despicable, thoroughly disreputable, utterly blind to his own sin, treating others with contempt and cruelty. He's a member of the chosen family of God, covenant family, but that means nothing to him. And the God of his family means nothing to him either. He forgets Yahweh and his familial identity. He's a man living as he pleases, driven by his lust, not led by his faith. We see him as a hard-hearted man, a callous man getting worse by the year. He sells his brother into slavery, makes his way down to the idol-worshiping Canaanites, raises sons who are so evil that God has to execute them while they're relatively young. He arranges marriages for his sons with pagan women, and he lies to his daughter-in-law, and then ends up lying with her.However, Judah ends up as the patriarch of the family, replacing Jacob, not Joseph. Judah is the one who's chosen to lead this family, but here he's revealed to be weak in faith, and therefore responsible for much of the pain in the lives of those closest to him. It's only when he realizes his sin, his wickedness, when sin becomes sin to him, when God orchestrates the public exposure of his sin, that we see that Judah does repent, and there is a turning, and there is the beginning of a change. Before we see how suffering strengthened Joseph's faith and forged his character, we see how Judah's weak faith corrupted his character and caused suffering to his family. Before God redeems this family, He reveals their moral corruption, and before He saves them from famine, He saves them from their sin.To frame up our time, I'm going to use Galatians 6:8-7. There's a timeless principle here, implacable. It says, "Do not be deceived. God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." So four points to frame up our time as we walk through the text together. First, Judah sows to his own flesh. Second, Judah reaps corruption. Third, Judah sows to the Spirit. And fourth, Judah reaps eternal life, even Judah.So here first, Judah sows to his own flesh. This is Genesis 38:1. "It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah." So, here the language is indicative of spiritual disintegration, spiraling down, turning aside from the straight and narrow. Perhaps it's because after selling Joseph into slavery, Judah could not bear to live in the presence of his father, who's still mourning. And his father Jacob thought that Joseph was truly dead, and he was still in mourning. How could a man live like that, knowing that his father believed this lie? He couldn't be around his brothers. So we see the covenant family is disintegrating. There's no transcendent value of holding the family together. And the time that passes in Genesis 38 is probably around 22 years. And the events of this chapter span the time that Joseph is in Egypt. So Joseph is sold into Egypt, he's in captivity in prison for about 13 years, and then he's promoted, and then's seven years of plenty, and then two years of famine. And then that's when the family goes to meet Joseph.So Genesis 38:2... Oh, a word about this guy, Hirah the Adullamite. We're not told much about him, we just know that he is not a worshiper of Yahweh. And later on, we do see that Judah, with Hirah, they go and they partake of sin. So what happens is Judah leaves his family that potentially held him accountable to the faith, and now he goes and he just hangs out with this pagan. This is his party friend, so to speak, Hirah. So this is what he's doing, walking away from the Lord.And then verse two, "There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and he went into her." Evidently, the text shows us it's lust at first sight. They have a union that's based on physical chemistry, not principle. Certainly there wasn't a mutual faith in God, or a shared vision for life, reality, meaning, purpose, children, how to raise children, et cetera. The language here describes the relationship, and the language is very minimalist, it's abrupt. And we see the combination of "he saw" and "he took". Same language that's used in Genesis 3, where Eve sees and she takes the fruit of the forbidden tree. Same language here. Judah approaches sexuality and he approaches family in the same way that Esau did; with God completely out of the equation.Genesis 26:34, "When Esau was 40 years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah." And then in Genesis 27:46, "Then Rebekah said to Isaac, "I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?"" We know that trouble is in store the minute that Judah goes out to find a woman of the land, as the text says, a woman of the world, a Canaanite, a woman that wasn't raised in the faith and has nothing to do with Yahweh, doesn't think of Yahweh. Yahweh's not precious to her.Samson did the same thing in Judges 14:1-3, "Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, "I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife." But his father and mother said to him, "Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me, for she is right in my eyes."" Driven just by superficial, just by the physical, and just by lust.Our passage in Genesis 38 doesn't even give us the woman's name, she's just described as Shua's daughter. All Jacob's sons had long known, from Abraham, from Isaac, they all knew that they should not, and that they're forbidden of marrying pagan women. Abraham had solemnly charged his servant, Eliezer, in Genesis 24:3, it says, "that I may make you swear by the Lord, the God of heaven, the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell." When Isaac sent Jacob off to Mesopotamia, he called Jacob and he blessed him. This is Genesis 28:1, "Then Isaac called Jacob and blessed him and directed him, "You must not take a wife from the Canaanite women."" So Judah, and Judah by the way, is Jacob's fourth-born son, but he now occupies the place of birthright, because his three older brothers sinned so egregiously against their father... Judah should have known better, that he is not to marry a woman who is not a worshiper of Yahweh.And the same principle applies to us today. The apostle Paul in the New Testament sets forth in the plainest language possible. 2 Corinthians 6:14-15, "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?" This is a biblical principle from the very beginning to the Book of Revelation, all throughout scripture, over and over, we see warnings that believers are not to marry unbelievers. Why? Because there's no yoke that is more of a yoke than that of marriage. He sows folly to the flesh, and story continues. Verse three. "And she conceived in bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him."All this should be cause for celebration, but Judah's weak faith is transferred to his wife, and he's out of the picture. She does the naming of the sons, not him. And then their weak faith is transferred to their sons. Lesson here is obvious, first of all, don't marry unbelievers. Second of all, when it comes to children, fathers, you are the faith thermostat in your household. Fathers, you set the faith thermostat in your household. And faith is to be taught to our children. We are to disciple them in the faith, that is commanded. We don't let our children choose the faith. No, we give them the worldview, teach them the scriptures. But faith is not just taught and must be caught. And usually, faith is caught from the father.And the children see, "Dad, you're teaching me this, but do you really believe it? Dad, you say I am to love God, but do you love God with all your heart, soul, strength, and mind?" Are you interested in the things of God? Are you passionate about God? Are you excited about God? Is God a priority to you? Do you build your life around God? Children see all of that. What do men get passionate about nowadays? Men get passionate about sports. I haven't mentioned sports in a while, because I've been bored. I've been bored with the sports team in Boston, but last night, come on in. I heard it was good. I didn't watch. I work on Sunday mornings. But ESPN tells me that we won in 104 to 103. I don't care how you care, I don't. It doesn't matter if you care about the Cs, the Celtics. Man, the passion, the passion that you see for a leather ball going into a basket. The passion that you see for something that's absolutely meaningless, it's fun, but it's meaningless. And I'm not knocking the passion, like it's fun.But can we, men of God, fathers, we have that same passion, even a modicum of that passion, when it comes to sharing our faith with our loved ones? Judah did not have that passion for God, and a lack of a passion of God, for God, faith for God, it was transferred to his sons, unfortunately. So Judah does reap corruption. We see this in verse six. "And Judah took a wife for Er, his firstborn, and her name was Tamar. But Er, Judah's firstborn was wicked in the sight of the Lord, and the Lord put him to death." Er, the name Er, is evil spelled backwards in Hebrew. So, here we see that Judah probably didn't play a part in naming his son. If he didn't name his son, probably didn't care for his son.There's a play on words here, of course, and one commentator seeks to bring it out in the English by translating the text as "Er erred." He made an error. The Lord does kill people sometimes, even believers. He takes their life. There is a sin unto death, even in our age. Remember, in 1 Corinthians 11, where it says that some have fallen asleep in Corinth because they have profaned the Lord's supper. They were just going through the motions, and taking communion, and they weren't thinking of the suffering of Christ. So here, God does take the life of Er.In verse eight, "Then Judah said to Onan, "Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother."" So this is a custom called a levirate marriage from the Latin word levir, L-E-V-I-R, which means brother-in-law. This was later incorporated into the Mosaic Law, showing it has approbation of God, and it was a fixed custom already in this culture. That's why the phrase, "perform your duty as a brother-in-law" is a single verb in the Hebrew. And the system was designed to preserve the name of the brother and also his inheritance. So by this custom, Tamar's first child, though sired by Onan, or supposed to be sired by Owen, would legally be born to Er, and heirs were bear his name and receive his property. So the son would not be Onan's son, and he would not get the firstborn privileges. This was a sacred obligation, that's the word. The word duty is used, and it was to protect the widow as much as it was to make sure that the man's name wasn't blotted out of Israel.Now, Onan married Tamar, but he refused his duty, his responsibility, because he wanted the right of the firstborn for himself. So he's driven by greed and he's driven by selfishness. He doesn't care of the things of God, of the law of God, he doesn't care what his father tells him to do. Onan, in many respects, is very much like his father, Judah. So Genesis 38:9. "But Onan knew that the offspring would not be his. So whenever he went into his brother's wife, he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the Lord, and He put him to death also." The word "whenever" is used, so he committed the sin unto death through his persistence, he just kept sinning, and it's a serious thing to sin persistently against the Lord God.So, first two sons are dead, and there's no mention of Judah's grief over the death of his sons, which, if you contrast that with Jacob, was inconsolable in his grief over what he thought was the death of his son Joseph. So here, this man is unfeeling. He's presented as callous and heartless. It's the same man that at the end of the chapter, he would call for his daughter-in-law to be burned for the sin that he also partook in. This is the same man, of course, whose idea it was to sell Joseph into slavery to make some money.Genesis 38:11, the text continues, "Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, till Shelah my son grows up." For he feared that he would die, like his brothers. So Tamar went and remained in her father's house." So, Judah doesn't believe in Yahweh, but still, you got to believe in something. So here, he's superstitious. Instead of realizing, "Oh, my God has judged my sons." Instead of taking that responsibility upon himself, that, "I did not raise these boys well." No, he blames everything on Tamar. He thinks that she's cursed, hexed, he thinks that she's the problem. So he sends her off to her father's house for protection, until, he says, my third son grows up and then you guys will get married. So he puts her off.Now, in the backdrop of this tale, we see, and this is next chapter, in Genesis 39, we see that Joseph's character is contrasted, his priorities stand out strikingly against the description of Judah and his sons. Especially if you think about Joseph being tempted by Potiphar's wife, that's next week. And then he flees from that sexual temptation. Here, his older brother goes head first into it. And what we see in this text is that every single one of the people that we meet are working their own angle, they've got their own agenda. Judah's got his own, Tamar's got her own, Onan has his own, whereas Joseph's priorities are to honor his God.So, Genesis 38:12. "In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheep shearers, he and his friend Hirah the Adullamite. And when Tamar was told, "Your father-in-law is going up to Timnah to shear his sheep." She took off her widow's garments, covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage." So, the whole section of verses 12-26, this whole section and the plot here, revolves around Tamar's rights to be the mother of Judah's heir. She was the wife of his firstborn, and she had the right to be the mother of the heir to Judah.So she sees a window of opportunity, it comes when her father-in-law, Judah himself, becomes a widower, and she knows his character. She discerned that he is a man who does frequent prostitutes. He would consort with a prostitute. And she knew that after he was comforted over the death of his wife, he would seek female comfort elsewhere. Tamar also knew that he would be sheep shearing, and she knew that he was friends with Hirah, and she knew what kind of character Hirah had. And Tamar, as a Canaanite, also knew that cultic prostitutes would be out selling their services as fertility magic, to ensure the growth of fields and herds. And in a flash, she disguises herself as a prostitute and seizes the opportunity to produce a child for her departed husband.What do you think the text is telling us here? What do you think Moses is telling the people of God through this text? Well, Moses is giving you his clear judgment on the morality of this passage. And by sandwiching this passage between Genesis 37 and 39, he's showing us the incredible character of Joseph and his morality. Incredible contrast. What happened to Judah? And this is what Moses wants the people of God to know and wrestle with. What happened to this guy? He grew up in a household of Jacob, and Jacob probably shared all the stories of God's work and his life, God's miracles. He knew about Yahweh, what happened to him? Well, it's not that Judah just lost his faith, it's that he was sucked into a culture that was absolutely opposed to God. It was the Canaanite culture. He was sucked into their value system, their lifestyle. The practices of the Canaanites became his practices, because he married into them. It was his own choice.And I do want to say to the young people who have not yet chosen a mate, you're looking for a mate, praying for a mate. I just want to say that there's nothing more important than that you choose a mate who shares your faith. Not acquiescence to your faith, not will respect or honor your faith, not will go to church with you once in a while. No. You want to marry a person whose heart beats for Christ as strongly as yours does.In Genesis 38:15, "When Judah saw her, he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, "Come, let me come in to you," for he did not know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"" While sex with a prostitute was sinful, sex with his daughter-in-law was a crime punishable by death. Verse 17, "He answered, "I will send you a young goat from the flock." And she said, "If you give me a pledge, until you send it." He said, "What pledge shall I give you?" She replied, "Your signet and your cord and your staff that is in your hand." So he gave them to her and went in to her, and she conceived by him. Then she arose and went away, and taking off her veil, she put on the garments of her widowhood."Judah didn't want to wait to satisfy his appetites, though he was quite willing for Tamar to wait for years to receive what was rightfully hers. Tamar drives a hard bargain here; she sees his lust, and it results in him giving her a very serious pledge. One commentator says it's as if he gave her all of his credit cards, his license, and his passport. These things would have unmistakably belonged to Judah, clear evidence that he had given them to her.Genesis 38:20, "When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. He asked the men of the place, "Where is the cult prostitute who was at Enaim at the roadside?" And they said, "No cult prostitute has been here."" You will remember that in some of the religions of the ancient East, it was accustomed for prostitution to be associated with worship, and there were temple prostitutes, and that's how Tamar disguises herself. And since the gods were gods of fertility, the act of fornication with a temple prostitute was regarded as a worship act.Well, you say, how does a culture get to that, where this becomes their worship? Well, they didn't believe in God. They don't believe in a God that's transcendent over everything, they don't believe in a God that is creator of everything. A God that commands us to live a certain way, a God that is God over sexuality. Once you get rid of God, this is the way human beings are wired. We still long for the transcendent and the closest that we get is sexuality. That's why they worshiped sex. They didn't just worship with sex, they worshiped sex, and it became a cult. And everyone in that society, you just assume these are the cultural values that matter, it's normal, therefore you think it's normative, or it's how things should be.And I like that it's called a cult. And we live in a culture where, yes, we have gotten rid of God en masse, and as a society, we do not worship. In God we trust, that's only on our money. We, as a society, do not trust God. If you get rid of God, what happens? We start worshiping sex. It does become a cult, and seems like everyone is in this cult. And you see Judah, Judah, you should have known better and he's immersed in it.Genesis 38:22, "So he returned to Judah and said, "I've not found her. Also, the men of the place said, "No cult prostitute has been here."" And Judah replied, "Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her." About three months later, Judah was told, "Tamar, your daughter-in-law, has been immoral. Moreover, she's pregnant by immorality." And Judah said, "Bring her out, and let her be burned."" Incredible hypocrisy. He goes for the extremist penalty, worse than any forms of execution that the law allowed. Tamar's sin would've been adultery, because she was still betrothed to the youngest son, Shelah, even though Judah had no plans of giving her to him. But this is the ultimate double standard. Under Old Testament law, if Tamar is guilty, so is her partner. And the Old Testament explicitly forbids a different moral standard for men than for women.So what happens now? Judah, you are exposed. What happens now? Well, this is our point three, Judah sows to the Spirit. And, "As she was being brought out, she sent word to her father-in-law, "By the man to whom these belong, I am pregnant." And she said, "Please identify whose these are, the signet and the cord and the staff."" You can imagine Judah is crestfallen. And the language used here is parallel to the language used in Genesis 37:32, where they sent the robe of Joseph, the brothers did, to their father Jacob, and it says, "They sent the robe of many colors and brought it to their father, and said, "This we have found, please identify whether it is your son's robe or not.""Judah was deceived, as he had deceived his father Jacob regarding Joseph. And Jacob, in the same way that Jacob had deceived his father, Isaac, if you noticed. On all three occasions, a goat was involved, and a piece of clothing was involved in the deceit. It's a subtle indication that God knows everything, that there is no hidden sin that will not be exposed, and God will bring judgment down on every single sin. Judah deceived, but will succeed no more than his father before him.Genesis 38:26, "Then Judah identified them and said, "She is more righteous than I, since I did not give her to my son, Shelah." And he did not know her again." He says, "She's more righteous than I. She is more in the right than I am." And the confession is actually even stronger in the original than it is here or sounds here in the ESV, than the English Standard Version. The two principle Hebrew grammarians and the best commentators agree that the Hebrew should not be read as a simple comparison, but what's called a comparison of exclusion, in which the subject alone possesses the quality of the adjective. The subject, she, the adjective is righteous, so it should be read. "She is righteous, not I." She is righteous, not I. He's publicly exposed for his sin and his hypocrisy, and at this moment, he has a choice to make; is he going to continue down the path of running from God and things of God? Or is he going to stop, and turn?We have the evidence of the first beginnings of a turn in which he does own his sin. It's a turn that, when complete, will make Judah one of the most righteous sons of Jacob. For the first time, we see Judah in the way of God's mercy. For the first time, he's acknowledging his sin honestly and openly. And then when he renounces his sin, we see that he does everything possible to live in a manner worthy of that repentance. The Lord is clearly at work in his heart, his conscience has been awakened, his behavior has finally troubled him for the first time. He condemns himself, he stood, self-condemned, on account of what he had done. He couldn't live on like this anymore. Sin had become sin to him.Judah becomes a changed man, used powerfully by God. He does return to his family of origin and to the ways of Yahweh. He, later on in the text, becomes a spokesperson for his brothers. When he stands before Joseph, he doesn't know it's his brother. He's the one speaking. And then when Joseph, to test his brothers, asks for Benjamin to be brought, his youngest brother and Jacob's youngest son, and then he wants to keep Benjamin, what does Judah do? He gets on his face and he beg, he pleads with Joseph, "No. No, my father has been through too much. Take me. Take me into captivity, not him." What is that? That's a man who's been converted. That's a man who's been regenerated by the grace of God.As Blaise Pascal wrote, "There are only two kinds of men; the righteous who believe themselves sinners, and the rest, sinners who believe themselves righteous." Friends, that's the only thing that separates a Christian from a non-Christian. A Christian just reckons, "Lord, I am a sinner. I am a sinner, Lord, forgive me, I repent my sin." And you become righteous because Christ's righteousness is imputed to you. The great turning point is reached in the life of every single man, woman, boy, or girl when they recognize their desperation. "Lord, I need forgiveness." God may have to do a great many things in the life of a person to bring them even to ruins where they finally recognize that and they turn. But turning is all that God requires. Turning from sin and turn to Him for forgiveness.What can possibly come of a story of like this, of lives like these, of a history like this, of cruelty like this, infidelity, hardness of heart, sexual promiscuity, incest, moral stupidity? What can come of the most sordid chapter in the Bible? Well, this chapt teaches us that when sin abounds, and we turn to God, grace abounds all the more. That Jesus Christ Himself, in His physical line through Joseph and Mary, descends from this disgusting act of incest. Well, that's one of the grandest pictures of God's grace overcoming sin in all the scripture.And of point four, is Judah does reap eternal life. In Genesis 38:27, "When the time of her labor came, there were twins in her womb. And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This one came out first." But as he drew back his hand, behold, his brother came out. And she said, "What a breach you have made for yourself!" Therefore, his name was called Perez. Afterward, his brother came out with a scarlet thread on his hand, and his name was called Zerah." Here, the chapter ends with a prenatal struggle between Perez and Zerah, similar to that of Jacob and Esau. And we see that Perez is chosen as the firstborn, despite the judgment of the midwife. And Perez is the grandfather of Jesus Christ. He is the progenitor of Jesus Christ, the ancestor of Jesus Christ.Remember Matthew 1, the chapter that everyone skips, you open a New Testament and you're like, "Ah, lots of names I can't pronounce. I'm skipping it." And we want to get to Jesus. But before you get to Jesus, you got to figure how did Jesus get here? Well, in Matthew 1:1-6, we see, "The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king."Tamar, the same one from our story, becomes one of the only women listed in the genealogy of Jesus Christ. Perez becomes the grandfather, a grandfather of Christ, the Messiah of Israel, the savior of the... Jesus had the blood of Canaanites coursing through His veins. And what does this tell? Why does this happen? Because God, we worship a God that loves to turn evil, even the worst evil, to His own purposes, and bring blessing from curse, redeem that which deserves destruction. When we think of Genesis 38, by the way, don't just be so quick to judge Judah. As I was writing this, I'm like, imagine if the Lord included one of us in the Book of Genesis? Imagine if the Lord—a chapter on us— the worst of the worst that we've ever done. We are at rock bottom, a whole chapter. So that years will go by, and commentators will study that chapter, and they, at the bottom of their commentary, will say, "There's no homiletical value. Stay away from this chapter."Each of us deserves this. We all deserve, this is what the text is showing, we all deserve this condemnation. We are all sinners, just like Judah is. And if there's hope for Judah, that guy, there's even hope for us. And I want to show you just how incredible this story of redemption is. If you think of Genesis 38 and then read Revelation 21, you gain just incredible sense of how astonishing the world of divine grace is. In that text, we see a glimpse of the new Jerusalem. It's a vision of heaven.Revelation 21:9-12, "Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." And he carried me away in the Spirit to a great, high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with 12 gates, and at the gates 12 angels, and on the gates, the names of the 12 tribes of the sons of Israel were inscribed."In other words, the name of Judah is inscribed at the gate of heaven, the city of God. This guy, Judah, ugly in many ways, a cruel, hateful... He becomes a sign of God's grace. A man who was loved by God so much, that God sent His Son, Jesus Christ, who came from Judah, to die for the sins of Judah, to redeem the story of Judah. And also, do you remember the marriage of Ruth and Boaz? Ruth was also from a pagan family, as Tamar was, but she cared about God. She cared about God's covenant and she joined herself to God's people, and she marries Boaz. And then the elders pray for Boaz a prayer of blessing.This is Ruth 4:11-12. "Then all the people who were at the gate and the elders said, "We are witnesses. May the Lord make the woman, who is coming to your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman."" So what we read, and we're like, "What? This incestuous relationship, the names of Judah and Tamar?" They become a blessing. Like, "May your house be as blessed as the house of Judah and Tamar and Perez." Incredible. This is a picture of God's grace and what God can do with His grace in our lives. Whatever our sins, however hidden, however polite, all of our sins will be exposed one day. What we'll do with... Well, we are to reckon with them now before they're exposed. And if we do reckon with them, we are forgiven, and we are restored.There's a doctrine in Christian spiritual theology that one rarely hears about, perhaps... If misunderstood, it's dangerous, but it goes by the Latin name, O, felix culpa. O, happy guilt. And it's the recognition of this chapter and of scripture, and part of the doctrine, perhaps the main part, is that if there had been no sin, if there had been no fall, then there would've been no need for atonement, there would've been no need for the cross, and we would've never known the love of Christ. As Augustine once wrote, "God judged it better to bring good out of evil than to suffer no evil to exist."George Fox was so bold as to say that he thanked God more for his sins than for his good work. John Bunyan said the same thing, "The guilt of sin did help me much." Samuel Rutherford reminded one of his correspondents by saying the following, "Christ has a use for all of your corruptions." Well, isn't that encouraging? Isn't that true with you? Isn't that true with me? I know personally, it's my sin that has taught me to trust in the Lord Jesus Christ through thick and thin. It's my sin that, again and again, has humbled me and made my pride seem as ridiculous as it is. It's my sin more than anything that keeps me at work on my salvation. Work out your own salvation with fear and troubling, the Word tells us, through watching, praying, reading, obeying. It's the forgiveness of my sins, experienced time and again, that keeps the greatness of the love of Christ and the power of the cross alive in my heart.Would not David say the same thing? Would not Peter say the same thing? Lord, thank you that you exposed my sin. You brought me to a place where I couldn't but repent. That's all I could do. Well, friend, may God help you see your guilt and help you see your condemnation. That, apart from Jesus Christ, your condemnation's still on you. Apart from Jesus Christ, you will reap the wrath of God that you deserve for the sins that you have sowed. But thanks be to God that God didn't leave us in our sins, He sent His Son Jesus Christ. And Jesus Christ, whom you know sin became sin. He became our sin on the cross, so that if we repent of our sin, we are forgiven, and His righteousness becomes ours.I love grace, because grace is God's unmerited favor. You can do nothing to earn God's grace. It doesn't come to you by joining a church, although you should join a church. This church in particular, you get more grace, graduate grace. But that's not how you're saved. It's not through joining a church. It's not just through praying a prayer. It's not through doing good works or religious works. No, we're saved of our sin the very second that we see our desperation, we repent, we turn from the sin, and we turn to Christ. So if you are not yet a Christian, come to Christ today. Put your trust in Him. Find deliverance and the forgiveness of sins. And if you are a believer, where are you sowing in your life to the flesh? And just know that, just know God is not mocked. He will not be mocked. You will reap the corruption. No, no. Do not sow that. Sow to the Spirit and you will reap eternal life. Amen. Let us pray.Heavenly Father, we thank you for this tremendous text. We thank you for this reminder that despite our greatest wickedness, your grace is powerful, to take it and redeem us, and to take the curse that we deserve and turn it even into a blessing. Jesus, we thank you that on the cross, when you hanged on that tree, you became our curse. And Lord, you went through all that to extend to us a blessing. And Lord, we pray that as we enjoy the blessings of grace, that you give us opportunities to share our grace with those around us, and the message of grace that's found only in Jesus Christ, our Lord and Savior, and in whose name we pray, amen.

This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston, or donate to this ministry, please visit mosaicboston.com.Heavenly Father, we thank you for giving us your holy scriptures, and we thank you that all of the counsel of God is given to us as revelation, and all of it is profitable. Lord, we thank you that some texts that we come across are encouraging, and some are edifying, and some come as a warning that there is judgment, there is corruption that we will reap if we sow folly, if we sow to the flesh. But when we sow to the Spirit, when we sow repentance and humility, when we sow desperation, when we stand under the Word of God with trepidation and contrition of heart, Lord, you speak to us and you meet us right where we are.Lord, if there's anyone caught in the thick of sin today, if anyone is not yet a Christian, or is not living a victorious life as a conqueror, I pray today, Lord, give us the power and give us the grace to repent, leave our sins, turn from them, turn to you, and give us power to fight the good fight by the power of the Spirit. Holy Spirit, we love you, we welcome you. Help us understand this text, illuminate it for us, and lighten our minds and hearts, and also help us see your incredible love and grace toward us. Jesus, we thank you that you died on the cross for our sins. We deserve that death, we deserve that condemnation. We thank you that you rose for our forgiveness, and we thank you that you do give us grace. We pray all this in Christ's holy name. Amen.Amen.We're continuing our sermon series through Genesis 37 through 50. We're entitling it Graduate Level Grace: A Study in the Life of Joseph. We will never graduate from needing grace, but there are some seasons where we need an extra level, extra dose, measure of grace, grownup grace for grownup situations. That's what the series is about. Today, we are in Genesis 38. The title is Weak Men Create Hard Times. In Genesis 37, we see that Joseph has been sold into slavery by his brothers. The story of Joseph ends at the end of 37, we come back to him at the beginning of 39.But here we get chapter 38, and at first reading it seems like just an excursus. It sounds like some sort of sordid regression, digression. It's weird, it's lurid. I actually came across a wonderful commentary, just brilliant in its analysis of the Hebrew, all the hermeneutic, exegetical stuff, and at the end of the commentary, the chapter, he gives homiletical tips, homiletical purposes. And then he has one sentence and he said, "This chapter has no homiletical purposes. Do not preach this chapter. Under any circumstances, do not even touch this chapter."We believe all scripture's God-breathed and profitable. If the text is here, it's here for a reason. John Calvin, in the Institutes, commenting on the doctrine of election, but that comment applies here as well about difficult texts and difficult doctrines. He says the following, "Lest we seem to scarf at the Holy Spirit for publishing what we ought to suppress." He said, be careful looking at these texts and shunning them, because in doing so, you are suppressing the Holy Spirit. The Holy Spirit decided to include precisely this chapter, precisely here. Why?Well, it will only become clear later, but when it does, we'll see that chapter 38 is fundamental to understanding the entire redemptive arc of Jacob's family. To truly understand the climax of the story, where Joseph forgives his brothers, welcomes them into his presence, to truly understand that moment, to truly see how amazing God's grace was on this family of sinners, we must work our way through this most sordid chapter in the Bible, as one commentator put it. This is God's Word, it's part of the counsel of God, and we love scripture, even when it's messy. And I commend you, Mosaic, that you are a church that welcomes even the difficult text; that you do not bristle against difficult texts, because we believe it's God's Word.At first glance, it appears that this chapter has nothing to do with the story of Joseph. It's almost as if the text shows us that God had to get Joseph away from his family and the corrupting influence of his older brothers and Canaan. But the story of Joseph is a story of his family, the whole family, and the redemption of Joseph begins with the redemption of his family, and this was God's plan for redeeming humanity. If you remember in Genesis 12, God's plan to redeem humanity was started with Him choosing Abraham, and saying, "I'm going to bless you with a family, and through your family, I'm going to provide a means of blessing for all the families."This is Genesis 12:1-2. "Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you, I will curse. And in you all the families of the earth shall be blessed."" God said, "I'm going to bless you, and through your family is going to come the Messiah, who's going to bless all of the families from whom blessing can be found." So we learn here in the beginning as we look at this family, and it's very messy, it's very dysfunctional, very broken. We say, "Where's the blessing?" It doesn't look like a blessed family. And what we learn is that having a blessed family is a lot of work. It takes a lot of grace, it takes a lot of graduate level grace.In this chapter, we take a break from Joseph to learn about his older brother, Judah. In many ways, a wicked man we're about to see. But here I do want to offer a glimpse of good news, because as we're making our way through the chapter, you're like, "Oh, I can't believe, this is terrible, this is so discouraging." Let me just show you. There is encouragement that comes, and it comes in the fact that Judah is redeemed at the end of the story. So much so, that it will be from Judah that will come the seed of the woman who will crush the head of the serpent. It's from Judah that we get the Messiah, through whom all the nations of the world will be blessed. Judah's story ends with such honor, distinction, blessing.But here in this chapter, he's despicable, thoroughly disreputable, utterly blind to his own sin, treating others with contempt and cruelty. He's a member of the chosen family of God, covenant family, but that means nothing to him. And the God of his family means nothing to him either. He forgets Yahweh and his familial identity. He's a man living as he pleases, driven by his lust, not led by his faith. We see him as a hard-hearted man, a callous man getting worse by the year. He sells his brother into slavery, makes his way down to the idol-worshiping Canaanites, raises sons who are so evil that God has to execute them while they're relatively young. He arranges marriages for his sons with pagan women, and he lies to his daughter-in-law, and then ends up lying with her.However, Judah ends up as the patriarch of the family, replacing Jacob, not Joseph. Judah is the one who's chosen to lead this family, but here he's revealed to be weak in faith, and therefore responsible for much of the pain in the lives of those closest to him. It's only when he realizes his sin, his wickedness, when sin becomes sin to him, when God orchestrates the public exposure of his sin, that we see that Judah does repent, and there is a turning, and there is the beginning of a change. Before we see how suffering strengthened Joseph's faith and forged his character, we see how Judah's weak faith corrupted his character and caused suffering to his family. Before God redeems this family, He reveals their moral corruption, and before He saves them from famine, He saves them from their sin.To frame up our time, I'm going to use Galatians 6:8-7. There's a timeless principle here, implacable. It says, "Do not be deceived. God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." So four points to frame up our time as we walk through the text together. First, Judah sows to his own flesh. Second, Judah reaps corruption. Third, Judah sows to the Spirit. And fourth, Judah reaps eternal life, even Judah.So here first, Judah sows to his own flesh. This is Genesis 38:1. "It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah." So, here the language is indicative of spiritual disintegration, spiraling down, turning aside from the straight and narrow. Perhaps it's because after selling Joseph into slavery, Judah could not bear to live in the presence of his father, who's still mourning. And his father Jacob thought that Joseph was truly dead, and he was still in mourning. How could a man live like that, knowing that his father believed this lie? He couldn't be around his brothers. So we see the covenant family is disintegrating. There's no transcendent value of holding the family together. And the time that passes in Genesis 38 is probably around 22 years. And the events of this chapter span the time that Joseph is in Egypt. So Joseph is sold into Egypt, he's in captivity in prison for about 13 years, and then he's promoted, and then's seven years of plenty, and then two years of famine. And then that's when the family goes to meet Joseph.So Genesis 38:2... Oh, a word about this guy, Hirah the Adullamite. We're not told much about him, we just know that he is not a worshiper of Yahweh. And later on, we do see that Judah, with Hirah, they go and they partake of sin. So what happens is Judah leaves his family that potentially held him accountable to the faith, and now he goes and he just hangs out with this pagan. This is his party friend, so to speak, Hirah. So this is what he's doing, walking away from the Lord.And then verse two, "There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and he went into her." Evidently, the text shows us it's lust at first sight. They have a union that's based on physical chemistry, not principle. Certainly there wasn't a mutual faith in God, or a shared vision for life, reality, meaning, purpose, children, how to raise children, et cetera. The language here describes the relationship, and the language is very minimalist, it's abrupt. And we see the combination of "he saw" and "he took". Same language that's used in Genesis 3, where Eve sees and she takes the fruit of the forbidden tree. Same language here. Judah approaches sexuality and he approaches family in the same way that Esau did; with God completely out of the equation.Genesis 26:34, "When Esau was 40 years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah." And then in Genesis 27:46, "Then Rebekah said to Isaac, "I loathe my life because of the Hittite women. If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?"" We know that trouble is in store the minute that Judah goes out to find a woman of the land, as the text says, a woman of the world, a Canaanite, a woman that wasn't raised in the faith and has nothing to do with Yahweh, doesn't think of Yahweh. Yahweh's not precious to her.Samson did the same thing in Judges 14:1-3, "Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, "I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife." But his father and mother said to him, "Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me, for she is right in my eyes."" Driven just by superficial, just by the physical, and just by lust.Our passage in Genesis 38 doesn't even give us the woman's name, she's just described as Shua's daughter. All Jacob's sons had long known, from Abraham, from Isaac, they all knew that they should not, and that they're forbidden of marrying pagan women. Abraham had solemnly charged his servant, Eliezer, in Genesis 24:3, it says, "that I may make you swear by the Lord, the God of heaven, the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell." When Isaac sent Jacob off to Mesopotamia, he called Jacob and he blessed him. This is Genesis 28:1, "Then Isaac called Jacob and blessed him and directed him, "You must not take a wife from the Canaanite women."" So Judah, and Judah by the way, is Jacob's fourth-born son, but he now occupies the place of birthright, because his three older brothers sinned so egregiously against their father... Judah should have known better, that he is not to marry a woman who is not a worshiper of Yahweh.And the same principle applies to us today. The apostle Paul in the New Testament sets forth in the plainest language possible. 2 Corinthians 6:14-15, "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?" This is a biblical principle from the very beginning to the Book of Revelation, all throughout scripture, over and over, we see warnings that believers are not to marry unbelievers. Why? Because there's no yoke that is more of a yoke than that of marriage. He sows folly to the flesh, and story continues. Verse three. "And she conceived in bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him."All this should be cause for celebration, but Judah's weak faith is transferred to his wife, and he's out of the picture. She does the naming of the sons, not him. And then their weak faith is transferred to their sons. Lesson here is obvious, first of all, don't marry unbelievers. Second of all, when it comes to children, fathers, you are the faith thermostat in your household. Fathers, you set the faith thermostat in your household. And faith is to be taught to our children. We are to disciple them in the faith, that is commanded. We don't let our children choose the faith. No, we give them the worldview, teach them the scriptures. But faith is not just taught and must be caught. And usually, faith is caught from the father.And the children see, "Dad, you're teaching me this, but do you really believe it? Dad, you say I am to love God, but do you love God with all your heart, soul, strength, and mind?" Are you interested in the things of God? Are you passionate about God? Are you excited about God? Is God a priority to you? Do you build your life around God? Children see all of that. What do men get passionate about nowadays? Men get passionate about sports. I haven't mentioned sports in a while, because I've been bored. I've been bored with the sports team in Boston, but last night, come on in. I heard it was good. I didn't watch. I work on Sunday mornings. But ESPN tells me that we won in 104 to 103. I don't care how you care, I don't. It doesn't matter if you care about the Cs, the Celtics. Man, the passion, the passion that you see for a leather ball going into a basket. The passion that you see for something that's absolutely meaningless, it's fun, but it's meaningless. And I'm not knocking the passion, like it's fun.But can we, men of God, fathers, we have that same passion, even a modicum of that passion, when it comes to sharing our faith with our loved ones? Judah did not have that passion for God, and a lack of a passion of God, for God, faith for God, it was transferred to his sons, unfortunately. So Judah does reap corruption. We see this in verse six. "And Judah took a wife for Er, his firstborn, and her name was Tamar. But Er, Judah's firstborn was wicked in the sight of the Lord, and the Lord put him to death." Er, the name Er, is evil spelled backwards in Hebrew. So, here we see that Judah probably didn't play a part in naming his son. If he didn't name his son, probably didn't care for his son.There's a play on words here, of course, and one commentator seeks to bring it out in the English by translating the text as "Er erred." He made an error. The Lord does kill people sometimes, even believers. He takes their life. There is a sin unto death, even in our age. Remember, in 1 Corinthians 11, where it says that some have fallen asleep in Corinth because they have profaned the Lord's supper. They were just going through the motions, and taking communion, and they weren't thinking of the suffering of Christ. So here, God does take the life of Er.In verse eight, "Then Judah said to Onan, "Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother."" So this is a custom called a levirate marriage from the Latin word levir, L-E-V-I-R, which means brother-in-law. This was later incorporated into the Mosaic Law, showing it has approbation of God, and it was a fixed custom already in this culture. That's why the phrase, "perform your duty as a brother-in-law" is a single verb in the Hebrew. And the system was designed to preserve the name of the brother and also his inheritance. So by this custom, Tamar's first child, though sired by Onan, or supposed to be sired by Owen, would legally be born to Er, and heirs were bear his name and receive his property. So the son would not be Onan's son, and he would not get the firstborn privileges. This was a sacred obligation, that's the word. The word duty is used, and it was to protect the widow as much as it was to make sure that the man's name wasn't blotted out of Israel.Now, Onan married Tamar, but he refused his duty, his responsibility, because he wanted the right of the firstborn for himself. So he's driven by greed and he's driven by selfishness. He doesn't care of the things of God, of the law of God, he doesn't care what his father tells him to do. Onan, in many respects, is very much like his father, Judah. So Genesis 38:9. "But Onan knew that the offspring would not be his. So whenever he went into his brother's wife, he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the Lord, and He put him to death also." The word "whenever" is used, so he committed the sin unto death through his persistence, he just kept sinning, and it's a serious thing to sin persistently against the Lord God.So, first two sons are dead, and there's no mention of Judah's grief over the death of his sons, which, if you contrast that with Jacob, was inconsolable in his grief over what he thought was the death of his son Joseph. So here, this man is unfeeling. He's presented as callous and heartless. It's the same man that at the end of the chapter, he would call for his daughter-in-law to be burned for the sin that he also partook in. This is the same man, of course, whose idea it was to sell Joseph into slavery to make some money.Genesis 38:11, the text continues, "Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, till Shelah my son grows up." For he feared that he would die, like his brothers. So Tamar went and remained in her father's house." So, Judah doesn't believe in Yahweh, but still, you got to believe in something. So here, he's superstitious. Instead of realizing, "Oh, my God has judged my sons." Instead of taking that responsibility upon himself, that, "I did not raise these boys well." No, he blames everything on Tamar. He thinks that she's cursed, hexed, he thinks that she's the problem. So he sends her off to her father's house for protection, until, he says, my third son grows up and then you guys will get married. So he puts her off.Now, in the backdrop of this tale, we see, and this is next chapter, in Genesis 39, we see that Joseph's character is contrasted, his priorities stand out strikingly against the description of Judah and his sons. Especially if you think about Joseph being tempted by Potiphar's wife, that's next week. And then he flees from that sexual temptation. Here, his older brother goes head first into it. And what we see in this text is that every single one of the people that we meet are working their own angle, they've got their own agenda. Judah's got his own, Tamar's got her own, Onan has his own, whereas Joseph's priorities are to honor his God.So, Genesis 38:12. "In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheep shearers, he and his friend Hirah the Adullamite. And when Tamar was told, "Your father-in-law is going up to Timnah to shear his sheep." She took off her widow's garments, covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage." So, the whole section of verses 12-26, this whole section and the plot here, revolves around Tamar's rights to be the mother of Judah's heir. She was the wife of his firstborn, and she had the right to be the mother of the heir to Judah.So she sees a window of opportunity, it comes when her father-in-law, Judah himself, becomes a widower, and she knows his character. She discerned that he is a man who does frequent prostitutes. He would consort with a prostitute. And she knew that after he was comforted over the death of his wife, he would seek female comfort elsewhere. Tamar also knew that he would be sheep shearing, and she knew that he was friends with Hirah, and she knew what kind of character Hirah had. And Tamar, as a Canaanite, also knew that cultic prostitutes would be out selling their services as fertility magic, to ensure the growth of fields and herds. And in a flash, she disguises herself as a prostitute and seizes the opportunity to produce a child for her departed husband.What do you think the text is telling us here? What do you think Moses is telling the people of God through this text? Well, Moses is giving you his clear judgment on the morality of this passage. And by sandwiching this passage between Genesis 37 and 39, he's showing us the incredible character of Joseph and his morality. Incredible contrast. What happened to Judah? And this is what Moses wants the people of God to know and wrestle with. What happened to this guy? He grew up in a household of Jacob, and Jacob probably shared all the stories of God's work and his life, God's miracles. He knew about Yahweh, what happened to him? Well, it's not that Judah just lost his faith, it's that he was sucked into a culture that was absolutely opposed to God. It was the Canaanite culture. He was sucked into their value system, their lifestyle. The practices of the Canaanites became his practices, because he married into them. It was his own choice.And I do want to say to the young people who have not yet chosen a mate, you're looking for a mate, praying for a mate. I just want to say that there's nothing more important than that you choose a mate who shares your faith. Not acquiescence to your faith, not will respect or honor your faith, not will go to church with you once in a while. No. You want to marry a person whose heart beats for Christ as strongly as yours does.In Genesis 38:15, "When Judah saw her, he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, "Come, let me come in to you," for he did not know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?"" While sex with a prostitute was sinful, sex with his daughter-in-law was a crime punishable by death. Verse 17, "He answered, "I will send you a young goat from the flock." And she said, "If you give me a pledge, until you send it." He said, "What pledge shall I give you?" She replied, "Your signet and your cord and your staff that is in your hand." So he gave them to her and went in to her, and she conceived by him. Then she arose and went away, and taking off her veil, she put on the garments of her widowhood."Judah didn't want to wait to satisfy his appetites, though he was quite willing for Tamar to wait for years to receive what was rightfully hers. Tamar drives a hard bargain here; she sees his lust, and it results in him giving her a very serious pledge. One commentator says it's as if he gave her all of his credit cards, his license, and his passport. These things would have unmistakably belonged to Judah, clear evidence that he had given them to her.Genesis 38:20, "When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. He asked the men of the place, "Where is the cult prostitute who was at Enaim at the roadside?" And they said, "No cult prostitute has been here."" You will remember that in some of the religions of the ancient East, it was accustomed for prostitution to be associated with worship, and there were temple prostitutes, and that's how Tamar disguises herself. And since the gods were gods of fertility, the act of fornication with a temple prostitute was regarded as a worship act.Well, you say, how does a culture get to that, where this becomes their worship? Well, they didn't believe in God. They don't believe in a God that's transcendent over everything, they don't believe in a God that is creator of everything. A God that commands us to live a certain way, a God that is God over sexuality. Once you get rid of God, this is the way human beings are wired. We still long for the transcendent and the closest that we get is sexuality. That's why they worshiped sex. They didn't just worship with sex, they worshiped sex, and it became a cult. And everyone in that society, you just assume these are the cultural values that matter, it's normal, therefore you think it's normative, or it's how things should be.And I like that it's called a cult. And we live in a culture where, yes, we have gotten rid of God en masse, and as a society, we do not worship. In God we trust, that's only on our money. We, as a society, do not trust God. If you get rid of God, what happens? We start worshiping sex. It does become a cult, and seems like everyone is in this cult. And you see Judah, Judah, you should have known better and he's immersed in it.Genesis 38:22, "So he returned to Judah and said, "I've not found her. Also, the men of the place said, "No cult prostitute has been here."" And Judah replied, "Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her." About three months later, Judah was told, "Tamar, your daughter-in-law, has been immoral. Moreover, she's pregnant by immorality." And Judah said, "Bring her out, and let her be burned."" Incredible hypocrisy. He goes for the extremist penalty, worse than any forms of execution that the law allowed. Tamar's sin would've been adultery, because she was still betrothed to the youngest son, Shelah, even though Judah had no plans of giving her to him. But this is the ultimate double standard. Under Old Testament law, if Tamar is guilty, so is her partner. And the Old Testament explicitly forbids a different moral standard for men than for women.So what happens now? Judah, you are exposed. What happens now? Well, this is our point three, Judah sows to the Spirit. And, "As she was being brought out, she sent word to her father-in-law, "By the man to whom these belong, I am pregnant." And she said, "Please identify whose these are, the signet and the cord and the staff."" You can imagine Judah is crestfallen. And the language used here is parallel to the language used in Genesis 37:32, where they sent the robe of Joseph, the brothers did, to their father Jacob, and it says, "They sent the robe of many colors and brought it to their father, and said, "This we have found, please identify whether it is your son's robe or not.""Judah was deceived, as he had deceived his father Jacob regarding Joseph. And Jacob, in the same way that Jacob had deceived his father, Isaac, if you noticed. On all three occasions, a goat was involved, and a piece of clothing was involved in the deceit. It's a subtle indication that God knows everything, that there is no hidden sin that will not be exposed, and God will bring judgment down on every single sin. Judah deceived, but will succeed no more than his father before him.Genesis 38:26, "Then Judah identified them and said, "She is more righteous than I, since I did not give her to my son, Shelah." And he did not know her again." He says, "She's more righteous than I. She is more in the right than I am." And the confession is actually even stronger in the original than it is here or sounds here in the ESV, than the English Standard Version. The two principle Hebrew grammarians and the best commentators agree that the Hebrew should not be read as a simple comparison, but what's called a comparison of exclusion, in which the subject alone possesses the quality of the adjective. The subject, she, the adjective is righteous, so it should be read. "She is righteous, not I." She is righteous, not I. He's publicly exposed for his sin and his hypocrisy, and at this moment, he has a choice to make; is he going to continue down the path of running from God and things of God? Or is he going to stop, and turn?We have the evidence of the first beginnings of a turn in which he does own his sin. It's a turn that, when complete, will make Judah one of the most righteous sons of Jacob. For the first time, we see Judah in the way of God's mercy. For the first time, he's acknowledging his sin honestly and openly. And then when he renounces his sin, we see that he does everything possible to live in a manner worthy of that repentance. The Lord is clearly at work in his heart, his conscience has been awakened, his behavior has finally troubled him for the first time. He condemns himself, he stood, self-condemned, on account of what he had done. He couldn't live on like this anymore. Sin had become sin to him.Judah becomes a changed man, used powerfully by God. He does return to his family of origin and to the ways of Yahweh. He, later on in the text, becomes a spokesperson for his brothers. When he stands before Joseph, he doesn't know it's his brother. He's the one speaking. And then when Joseph, to test his brothers, asks for Benjamin to be brought, his youngest brother and Jacob's youngest son, and then he wants to keep Benjamin, what does Judah do? He gets on his face and he beg, he pleads with Joseph, "No. No, my father has been through too much. Take me. Take me into captivity, not him." What is that? That's a man who's been converted. That's a man who's been regenerated by the grace of God.As Blaise Pascal wrote, "There are only two kinds of men; the righteous who believe themselves sinners, and the rest, sinners who believe themselves righteous." Friends, that's the only thing that separates a Christian from a non-Christian. A Christian just reckons, "Lord, I am a sinner. I am a sinner, Lord, forgive me, I repent my sin." And you become righteous because Christ's righteousness is imputed to you. The great turning point is reached in the life of every single man, woman, boy, or girl when they recognize their desperation. "Lord, I need forgiveness." God may have to do a great many things in the life of a person to bring them even to ruins where they finally recognize that and they turn. But turning is all that God requires. Turning from sin and turn to Him for forgiveness.What can possibly come of a story of like this, of lives like these, of a history like this, of cruelty like this, infidelity, hardness of heart, sexual promiscuity, incest, moral stupidity? What can come of the most sordid chapter in the Bible? Well, this chapt teaches us that when sin abounds, and we turn to God, grace abounds all the more. That Jesus Christ Himself, in His physical line through Joseph and Mary, descends from this disgusting act of incest. Well, that's one of the grandest pictures of God's grace overcoming sin in all the scripture.And of point four, is Judah does reap eternal life. In Genesis 38:27, "When the time of her labor came, there were twins in her womb. And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This one came out first." But as he drew back his hand, behold, his brother came out. And she said, "What a breach you have made for yourself!" Therefore, his name was called Perez. Afterward, his brother came out with a scarlet thread on his hand, and his name was called Zerah." Here, the chapter ends with a prenatal struggle between Perez and Zerah, similar to that of Jacob and Esau. And we see that Perez is chosen as the firstborn, despite the judgment of the midwife. And Perez is the grandfather of Jesus Christ. He is the progenitor of Jesus Christ, the ancestor of Jesus Christ.Remember Matthew 1, the chapter that everyone skips, you open a New Testament and you're like, "Ah, lots of names I can't pronounce. I'm skipping it." And we want to get to Jesus. But before you get to Jesus, you got to figure how did Jesus get here? Well, in Matthew 1:1-6, we see, "The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king."Tamar, the same one from our story, becomes one of the only women listed in the genealogy of Jesus Christ. Perez becomes the grandfather, a grandfather of Christ, the Messiah of Israel, the savior of the... Jesus had the blood of Canaanites coursing through His veins. And what does this tell? Why does this happen? Because God, we worship a God that loves to turn evil, even the worst evil, to His own purposes, and bring blessing from curse, redeem that which deserves destruction. When we think of Genesis 38, by the way, don't just be so quick to judge Judah. As I was writing this, I'm like, imagine if the Lord included one of us in the Book of Genesis? Imagine if the Lord—a chapter on us— the worst of the worst that we've ever done. We are at rock bottom, a whole chapter. So that years will go by, and commentators will study that chapter, and they, at the bottom of their commentary, will say, "There's no homiletical value. Stay away from this chapter."Each of us deserves this. We all deserve, this is what the text is showing, we all deserve this condemnation. We are all sinners, just like Judah is. And if there's hope for Judah, that guy, there's even hope for us. And I want to show you just how incredible this story of redemption is. If you think of Genesis 38 and then read Revelation 21, you gain just incredible sense of how astonishing the world of divine grace is. In that text, we see a glimpse of the new Jerusalem. It's a vision of heaven.Revelation 21:9-12, "Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, "Come, I will show you the Bride, the wife of the Lamb." And he carried me away in the Spirit to a great, high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with 12 gates, and at the gates 12 angels, and on the gates, the names of the 12 tribes of the sons of Israel were inscribed."In other words, the name of Judah is inscribed at the gate of heaven, the city of God. This guy, Judah, ugly in many ways, a cruel, hateful... He becomes a sign of God's grace. A man who was loved by God so much, that God sent His Son, Jesus Christ, who came from Judah, to die for the sins of Judah, to redeem the story of Judah. And also, do you remember the marriage of Ruth and Boaz? Ruth was also from a pagan family, as Tamar was, but she cared about God. She cared about God's covenant and she joined herself to God's people, and she marries Boaz. And then the elders pray for Boaz a prayer of blessing.This is Ruth 4:11-12. "Then all the people who were at the gate and the elders said, "We are witnesses. May the Lord make the woman, who is coming to your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman."" So what we read, and we're like, "What? This incestuous relationship, the names of Judah and Tamar?" They become a blessing. Like, "May your house be as blessed as the house of Judah and Tamar and Perez." Incredible. This is a picture of God's grace and what God can do with His grace in our lives. Whatever our sins, however hidden, however polite, all of our sins will be exposed one day. What we'll do with... Well, we are to reckon with them now before they're exposed. And if we do reckon with them, we are forgiven, and we are restored.There's a doctrine in Christian spiritual theology that one rarely hears about, perhaps... If misunderstood, it's dangerous, but it goes by the Latin name, O, felix culpa. O, happy guilt. And it's the recognition of this chapter and of scripture, and part of the doctrine, perhaps the main part, is that if there had been no sin, if there had been no fall, then there would've been no need for atonement, there would've been no need for the cross, and we would've never known the love of Christ. As Augustine once wrote, "God judged it better to bring good out of evil than to suffer no evil to exist."George Fox was so bold as to say that he thanked God more for his sins than for his good work. John Bunyan said the same thing, "The guilt of sin did help me much." Samuel Rutherford reminded one of his correspondents by saying the following, "Christ has a use for all of your corruptions." Well, isn't that encouraging? Isn't that true with you? Isn't that true with me? I know personally, it's my sin that has taught me to trust in the Lord Jesus Christ through thick and thin. It's my sin that, again and again, has humbled me and made my pride seem as ridiculous as it is. It's my sin more than anything that keeps me at work on my salvation. Work out your own salvation with fear and troubling, the Word tells us, through watching, praying, reading, obeying. It's the forgiveness of my sins, experienced time and again, that keeps the greatness of the love of Christ and the power of the cross alive in my heart.Would not David say the same thing? Would not Peter say the same thing? Lord, thank you that you exposed my sin. You brought me to a place where I couldn't but repent. That's all I could do. Well, friend, may God help you see your guilt and help you see your condemnation. That, apart from Jesus Christ, your condemnation's still on you. Apart from Jesus Christ, you will reap the wrath of God that you deserve for the sins that you have sowed. But thanks be to God that God didn't leave us in our sins, He sent His Son Jesus Christ. And Jesus Christ, whom you know sin became sin. He became our sin on the cross, so that if we repent of our sin, we are forgiven, and His righteousness becomes ours.I love grace, because grace is God's unmerited favor. You can do nothing to earn God's grace. It doesn't come to you by joining a church, although you should join a church. This church in particular, you get more grace, graduate grace. But that's not how you're saved. It's not through joining a church. It's not just through praying a prayer. It's not through doing good works or religious works. No, we're saved of our sin the very second that we see our desperation, we repent, we turn from the sin, and we turn to Christ. So if you are not yet a Christian, come to Christ today. Put your trust in Him. Find deliverance and the forgiveness of sins. And if you are a believer, where are you sowing in your life to the flesh? And just know that, just know God is not mocked. He will not be mocked. You will reap the corruption. No, no. Do not sow that. Sow to the Spirit and you will reap eternal life. Amen. Let us pray.Heavenly Father, we thank you for this tremendous text. We thank you for this reminder that despite our greatest wickedness, your grace is powerful, to take it and redeem us, and to take the curse that we deserve and turn it even into a blessing. Jesus, we thank you that on the cross, when you hanged on that tree, you became our curse. And Lord, you went through all that to extend to us a blessing. And Lord, we pray that as we enjoy the blessings of grace, that you give us opportunities to share our grace with those around us, and the message of grace that's found only in Jesus Christ, our Lord and Savior, and in whose name we pray, amen.

Message for 3/19/2023 "Own It All" by Justin McTeer. *All verses are NLT unless otherwise noted* Matthew 7:24-27 - “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. 25 Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won't collapse because it is built on bedrock. 26 But anyone who hears my teaching and doesn't obey it is foolish, like a person who builds a house on sand. 27 When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash.” Genesis 12:2-3 - I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. 3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” Genesis 37:5-8 - One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. 6 “Listen to this dream,” he said. 7 “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!” Genesis 39:6b-12 - Joseph was a very handsome and well-built young man, 7 and Potiphar's wife soon began to look at him lustfully. “Come and sleep with me,” she demanded. 8 But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. 9 No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.” 10 She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. 11 One day, however, no one else was around when he went in to do his work. 12 She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house. Genesis 41:33-40 - “Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt. 34 Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years. 35 Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh's storehouses. Store it away, and guard it so there will be food in the cities. 36 That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land.” 37 Joseph's suggestions were well received by Pharaoh and his officials. 38 So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” 39 Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. 40 You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.” Genesis 37:26-27 - Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime.27 Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. Genesis 38:11-24 - Then Judah said to Tamar, his daughter-in-law, “Go back to your parents' home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn't really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father's home. 12 Some years later Judah's wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow's clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15 Judah noticed her and thought she was a prostitute, since she had covered her face. 16 So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law. “How much will you pay to have sex with me?” Tamar asked. 17 “I'll send you a young goat from my flock,” Judah promised. “But what will you give me to guarantee that you will send the goat?” she asked. 18 “What kind of guarantee do you want?” he replied. She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19 Afterward she went back home, took off her veil, and put on her widow's clothing as usual. 20 Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn't find her. 21 So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?” “We've never had a shrine prostitute here,” they replied. 22 So Hirah returned to Judah and told him, “I couldn't find her anywhere, and the men of the village claim they've never had a shrine prostitute there.” 23 “Then let her keep the things I gave her,” Judah said. “I sent the young goat as we agreed, but you couldn't find her. We'd be the laughingstock of the village if we went back again to look for her.” 24 About three months later, Judah was told, “Tamar, your daughter-in-law, has acted like a prostitute. And now, because of this, she's pregnant.” “Bring her out, and let her be burned!” Judah demanded. Genesis 38:25-26 - But as they were taking her out to kill her, she sent this message to her father-in-law: “The man who owns these things made me pregnant. Look closely. Whose seal and cord and walking stick are these?” 26 Judah recognized them immediately and said, “She is more righteous than I am, because I didn't arrange for her to marry my son Shelah.” And Judah never slept with Tamar again. Genesis 43:2-9 - When the grain they had brought from Egypt was almost gone, Jacob said to his sons, “Go back and buy us a little more food.” 3 But Judah said, “The man was serious when he warned us, ‘You won't see my face again unless your brother is with you.' 4 If you send Benjamin with us, we will go down and buy more food. 5 But if you don't let Benjamin go, we won't go either. Remember, the man said, ‘You won't see my face again unless your brother is with you.'” 6 “Why were you so cruel to me?” Jacob moaned. “Why did you tell him you had another brother?” 7 “The man kept asking us questions about our family,” they replied. “He asked, ‘Is your father still alive? Do you have another brother?' So we answered his questions. How could we know he would say, ‘Bring your brother down here'?” 8 Judah said to his father, “Send the boy with me, and we will be on our way. Otherwise we will all die of starvation—and not only we, but you and our little ones. 9 I personally guarantee his safety. You may hold me responsible if I don't bring him back to you. Then let me bear the blame forever. Genesis 44:30-34 - “And now, my lord, I cannot go back to my father without the boy. Our father's life is bound up in the boy's life. 31 If he sees that the boy is not with us, our father will die. We, your servants, will indeed be responsible for sending that grieving, white-haired man to his grave. 32 My lord, I guaranteed to my father that I would take care of the boy. I told him, ‘If I don't bring him back to you, I will bear the blame forever.' 33 “So please, my lord, let me stay here as a slave instead of the boy, and let the boy return with his brothers. 34 For how can I return to my father if the boy is not with me? I couldn't bear to see the anguish this would cause my father!” Genesis 43:2-9 - When the grain they had brought from Egypt was almost gone, Jacob said to his sons, “Go back and buy us a little more food.” 3 But Judah said, “The man was serious when he warned us, ‘You won't see my face again unless your brother is with you.' 4 If you send Benjamin with us, we will go down and buy more food. 5 But if you don't let Benjamin go, we won't go either. Remember, the man said, ‘You won't see my face again unless your brother is with you.'” 6 “Why were you so cruel to me?” Jacob moaned. “Why did you tell him you had another brother?” 7 “The man kept asking us questions about our family,” they replied. “He asked, ‘Is your father still alive? Do you have another brother?' So we answered his questions. How could we know he would say, ‘Bring your brother down here'?” 8 Judah said to his father, “Send the boy with me, and we will be on our way. Otherwise we will all die of starvation—and not only we, but you and our little ones. 9 I personally guarantee his safety. You may hold me responsible if I don't bring him back to you. Then let me bear the blame forever. Genesis 44:30-34 - “And now, my lord, I cannot go back to my father without the boy. Our father's life is bound up in the boy's life. 31 If he sees that the boy is not with us, our father will die. We, your servants, will indeed be responsible for sending that grieving, white-haired man to his grave. 32 My lord, I guaranteed to my father that I would take care of the boy. I told him, ‘If I don't bring him back to you, I will bear the blame forever.' 33 “So please, my lord, let me stay here as a slave instead of the boy, and let the boy return with his brothers. 34 For how can I return to my father if the boy is not with me? I couldn't bear to see the anguish this would cause my father!” Genesis 49:8-10 - Judah, your brothers will praise you. You will grasp your enemies by the neck. All your relatives will bow before you. 9 Judah, my son, is a young lion that has finished eating its prey. Like a lion he crouches and lies down; like a lioness—who dares to rouse him? 10 The scepter will not depart from Judah, nor the ruler's staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will honor. 1 Timothy 1:15-16 - This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. 16 But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life.

Genesis 38 New King James Version Judah and Tamar 38 It came to pass at that time that Judah departed from his brothers, and visited a certain Adullamite whose name was Hirah. 2 And Judah saw there a daughter of a certain Canaanite whose name was Shua, and he married her and went in to her. 3 So… The post Genesis 38:1-38:30 appeared first on Springs Lighthouse.

Psalms and Wisdom: Psalm 41 Psalm 41 (Listen) O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!1    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.2 4   As for me, I said, “O LORD, be gracious to me;    heal me,3 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.4 8   They say, “A deadly thing is poured out5 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 41:1 Or weak [2] 41:3 Hebrew you turn all his bed [3] 41:4 Hebrew my soul [4] 41:7 Or they devise evil against me [5] 41:8 Or has fastened (ESV) Pentateuch and History: Genesis 38 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Chronicles and Prophets: 2 Chronicles 15 2 Chronicles 15 (Listen) Asa's Religious Reforms 15 The Spirit of God came1 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.2 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Footnotes [1] 15:1 Or was [2] 15:8 Hebrew the vestibule of the Lord (ESV) Gospels and Epistles: Acts 9:1–31 Acts 9:1–31 (Listen) The Conversion of Saul 9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. Saul Proclaims Jesus in Synagogues For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Saul Escapes from Damascus 23 When many days had passed, the Jews1 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,2 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.3 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. Footnotes [1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [2] 9:25 Greek through the wall [3] 9:29 That is, Greek-speaking Jews (ESV)

With family: Genesis 38; Mark 8 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV) In private: Job 4; Romans 8 Job 4 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before (ESV) Romans 8 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because7 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,8 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be9 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface [7] 8:27 Or that [8] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [9] 8:31 Or who is [10] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

Old Testament: Genesis 37–38 Genesis 37–38 (Listen) Joseph's Dreams 37 Jacob lived in the land of his father's sojournings, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.1 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. 5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. 9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind. Joseph Sold by His Brothers 12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers and found them at Dothan. 18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits.2 Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels3 of silver. They took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard. Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah4 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute5 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.6 Moreover, she is pregnant by immorality.”7 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.8 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32 [2] 37:20 Or cisterns; also verses 22, 24 [3] 37:28 A shekel was about 2/5 ounce or 11 grams [4] 38:5 Hebrew He [5] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [6] 38:24 Or has committed prostitution [7] 38:24 Or by prostitution [8] 38:29 Perez means a breach (ESV) Psalm: Psalm 19:7–14 Psalm 19:7–14 (Listen) 7   The law of the LORD is perfect,1    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules2 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:7 Or blameless [2] 19:9 Or just decrees (ESV) New Testament: Matthew 24 Matthew 24 (Listen) Jesus Foretells Destruction of the Temple 24 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,' and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. 10 And then many will fall away1 and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. The Abomination of Desolation 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!' or ‘There he is!' do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,' do not go out. If they say, ‘Look, he is in the inner rooms,' do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day and Hour 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,2 but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 45 “Who then is the faithful and wise servant,3 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,' 49 and begins to beat his fellow servants4 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Footnotes [1] 24:10 Or stumble [2] 24:36 Some manuscripts omit nor the Son [3] 24:45 Or bondservant; also verses 46, 48, 50 [4] 24:49 Or bondservants (ESV)

Old Testament: Genesis 37–38 Genesis 37–38 (Listen) Joseph's Dreams 37 Jacob lived in the land of his father's sojournings, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.1 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. 5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. 9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind. Joseph Sold by His Brothers 12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers and found them at Dothan. 18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits.2 Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels3 of silver. They took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard. Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah4 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute5 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.6 Moreover, she is pregnant by immorality.”7 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.8 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32 [2] 37:20 Or cisterns; also verses 22, 24 [3] 37:28 A shekel was about 2/5 ounce or 11 grams [4] 38:5 Hebrew He [5] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [6] 38:24 Or has committed prostitution [7] 38:24 Or by prostitution [8] 38:29 Perez means a breach (ESV) New Testament: Matthew 13:36–53 Matthew 13:36–53 (Listen) The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, (ESV) Psalm: Psalm 19:7–14 Psalm 19:7–14 (Listen) 7   The law of the LORD is perfect,1    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules2 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:7 Or blameless [2] 19:9 Or just decrees (ESV) Proverb: Proverbs 7:6–9 Proverbs 7:6–9 (Listen) 6   For at the window of my house    I have looked out through my lattice,7   and I have seen among the simple,    I have perceived among the youths,    a young man lacking sense,8   passing along the street near her corner,    taking the road to her house9   in the twilight, in the evening,    at the time of night and darkness. (ESV)

Morning: Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar's Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph's master took him and put him into the prison, the place where the king's prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph's charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners' Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh's officers who were with him in custody in his master's house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh's birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh's hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Evening: Matthew 12:22–50 Matthew 12:22–50 (Listen) Blasphemy Against the Holy Spirit 22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. A Tree Is Known by Its Fruit 33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.” The Sign of Jonah 38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. Return of an Unclean Spirit 43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.' And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.” Jesus' Mother and Brothers 46 While he was still speaking to the people, behold, his mother and his brothers1 stood outside, asking to speak to him.2 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Footnotes [1] 12:46 Or brothers and sisters; also verses 48, 49 [2] 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you” (ESV)

Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar's Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph's master took him and put him into the prison, the place where the king's prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph's charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners' Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh's officers who were with him in custody in his master's house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh's birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh's hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV)

Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar's Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph's master took him and put him into the prison, the place where the king's prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph's charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners' Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh's officers who were with him in custody in his master's house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh's birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh's hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV)

église AB Lausanne ; KJV Genesis 38 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her. And she conceived, and bare a son; and he called his name Er. And she conceived again, and bare a son; and she called his name Onan. And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. And Judah took a wife for Er his firstborn, whose name was Tamar. And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him. And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. And the thing which he did displeased the LORD: wherefore he slew him also. ...

This is really so interesting. It's one of my favorite stories. One of my favorite topics, one of my favorite men in the Bible, is one of my favorite lessons to have learned in the Bible.So I'll say a really short prayer, and then we'll start. Thank you, God, for your word. Thank you, God, that you love us, and that you hear my voice.Thank you, God, that you are always there for us. I ask you, God, to help us to understand what we, read what, and that it hits our hearts in a way that it touches things that we need to understand. In Jesus Christ's name, I pray. Amen.We're gonna read from starting in verse 12. You can CLICK HERE to donate Okay, here we go. 37:12. And his brethren went to feed their father's flock in Shechem.13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.(Joseph was the youngest at the time of all of the brothers and that's why he wasn't with the brothers doing this work. So the dad, he just wanted to make sure everything was okay, you know, like, they're your brothers. They've been out there for a while. Go check out, and make sure everything's all right. Okay? So that's what's going on.)15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan.(So, so he went to Shaham and he is like, my brothers aren't here. And so there was a man there who saw him and said, what are you looking for, buddy?)And Joseph went after his brethren and found them in Dothan.(So now he's there doing what his dad told him to do.)18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.(Now, the reason for this is because they were really jealous of Joseph. Joseph was the the f child of his father, of his old age. He, his father was married to two women. This was legal at the time, and it was the, his wife that he loved. Not that he didn't love both of them, but you have to read this part of it, that this is a different story where he, it was originally Jacob and then God changed his name to Israel.He wanted to marry a woman, I forgot her name. Israel went to her father to say, I wanna marry your daughter.And he said, okay, but you know, you have to work for me first. And he said, all right, I'll do that.And he worked for him for I think 12 years or something like that.And he married the daughter, but it was the first daughter, not the daughter that he wanted to marry.And then he said, how could you do this to me? He didn't know it wasn't her because there was a vail over her face. He said, how could you do this to me?The father said to him, yeah, but the first daughter's gotta get married first. So he worked another 12 years for his other wife (Lea and Rachel) and the wife that he loved had Joseph and that is why he favors Joseph and the brothers were jealous of him, very jealous.19 And they said one to another, Behold, this dreamer cometh.(Okay. So Joseph had a dream and he told the father the dream and the way the dream was, was as if all the brothers, and the father was going to bow their knee to him someday. And so now they're like, oh, another thing to hate him for. Like, really buddy? So that's what was going on and that's why they're like, you know what, here comes the dreamer. Let's kill him.I know it sounds horrible and while brothers might not like each other, but killing them? That's what these people were thinking. These people were taught The word of God. just goes to show you nobody's perfect.  Everybody makes mistakes. That's why we have a savior.19 And they said one to another, Behold, this dreamer cometh.20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.(So he, so he's saying, oh my goodness, we can't let this happen. What? This is craziness. So he said, all right, look. - I think Ruben was the eldest. He said look, no, don't kill him. Don't let blood be on our hands. Put him in this pit and just leave him there, in the back of his mind as soon as he could, he'd get him out of the pit and bring him back home.)23 And it came to pass, when Joseph was come unto his brethren, that they strip Joseph out of his coat, his coat of many colors that was on him;24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.(Now, if anybody knows the story about Joseph, his father, to show his great admiration for his youngest son made him a coat of many colors, which was a symbol of his favor. Really is that the way you wanna have harmony in the home to show everybody, I like this kid the best.Probably wasn't the wisest thing that he did, but it is what he did.24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.(So the traveling salesman were coming by, the brothers were sitting next to the pit and they were eating lunch. Joseph was screaming, Why! He had to be screaming “Let me outta here! What are you doing? This is crazy, please let me outta here!” They were just eating, they were ignoring him.26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.(So now suddenly they're getting, I don't know, family oriented here. Oh, you know what? He is our brother. We really shouldn't kill him. Let's just sell him as a slave to these people.  And his brothers consented.)28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.(Note, the parallel of Jesus selling Jesus to the Jewish religious leaders.Many Jews did not want him killed. Speaking of Jesus the Pharisees and Sadducees, the leaders of that time that stood to lose so much, that's why they wanted Jesus dead.And so it was 20 pieces of silver that they betrayed Jesus for, that what Judas betrayed Jesus for.They said what do you want me to give you? And they gave him 20 pieces of silver.And this is what they did with Joseph. They sold him for 20 pieces of silver, lots of parallels between what happened to Joseph, and Pharaoh and the relationship of God and Jesus and Gods family.)That's really not the topic of this, but I just want you to mention that.So they sold him. You know, that he had to be screaming to them, don't do this to me. Don't do this to me.My father, my father, you can't take me away from my father. They put him on the back of their carriage.They had to have him tied because otherwise he would've jumped off and ran. And they just sat there eating their lunch while they drove away with this young boy.29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?That was a sign that they used to show mourning, to show distress and despair. And he returned onto his brothers and he said, the child is not in the pit.31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;32 And they sent the coat of many colors, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.Here they're referring to him as Jacob and Jacob rent his clothes and put on sackcloth upon his loins and mourned for his son.34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.(What a horrible thing to have done to your father.)35  And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.So, Joseph goes into a prominent household as a slave of Potipher, an officer of Pharaoh's who was the captain of the guard.Now we are reading chapter 39, because 38 they're talking about something else like a little parenthesis.So we'll go to 39 verses 1 to 23.And it came to pass at that time, that Judah went down from his brethren, and turned into a certain Adullamite, whose name was Hirah.2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.2 And the Lord was with Joseph, and he was a prosperous man, and he was in the house of his master the Egyptian.(Something I want to note here, wait, I'm just gonna read a little bit more before I say this.)3 And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.(So what's happening with Joseph, the master of the house, Podifer, is noticing Joseph. He's noticing that whatever he touches prospers. And right before this, we saw that the Lord was with Joseph. We're looking at the character here. We're looking at the whole big picture here. What's going on? Did Joseph have every right to be upset? mortified? He came from a well-off family. Now he's a slave. He misses his father. He was wrongfully taken and sold. He had an attitude of, “Well, this is the way it is now, I'm gonna have to do the very best I have with what I've got right now, I will always serve God to the best of my ability no matter where I am or what I'm doing.”Because if he wasn't doing that, if he was angry, bitter and feeling sorry for himself, his work would have reflected that.And also the whole thing about God was with him. God can't overstep, his laws. We, have to give him something to work with.18:49 So he changed his attitude. He changed it right away.You, have to know that because no one would've noticed a bitter, angry, sorry ass of a person. They would've just skipped right by him. Go ahead and like scrub the floor. Who cares? Just do that and shut up.So his master saw that the Lord was with him and that the Lord made all that he did to prosper his hand.4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.So now the Podifer sees this guy is like so cool. He's got his stuff together. I trust him. He's great. It was not uncommon for slaves to be taken in this time and day as if they were part of the family.So now, he didn't only take him, notice him and see how good he was and all, he now put him as overseer of his entire home.Everything that he had, people could go to Joseph instead of him for answers to things. He became the head of whatever slaves, were there and people that worked for Podifer.5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian's house for Joseph's sake; and the blessing of the Lord was upon all that he had in the house, and in the field.Look at that. That's huge. Now, was the Egyptian somebody that believed God? No. This Egyptian believed in many gods. He, he was not a child of God. He believed in Zeus and Isis and whoever else they had at that time. But what did God do for Joseph's sake?He blessed this man's home, everything that he had. Now, what does that tell us as believers, as people that love God?If we serve the Lord, will he bless our country for our sake? Will he bless the company we work for, for our sake? Will he bless our business for our sake? Will he bless our family for our sake? Will he bless our country for our sake, our government, for our sake? This is huge.Now, I'll say this as a side note, at the time of this reading here, it, it's after a pandemic.It's 2022.  2020 was a crazy year. There is a lot of division in our country.People who hate Joe Biden, people who hate Donald Trump, Democrats, Republicans, conservatives, liberals, they're at odds with each other. It it's, it's a crazy time in our history. What are the believers doing? Are the believers speaking ill of each other? Are the believers talking horribly about our country? Are we doing the best we can for what we've got right now?Well, maybe I don't agree with what's going on right here. but what do I have to do as a child of God?We need to do what Joseph did. Do you think that Joseph agreed with what Podifer believed in? What the rulers were doing at that time?Do you think he agreed with the people that were enslaving him? Of course not. But what did he do?He did the best that he could according to the word of God. So if we are back-biting each other, if all we're saying how horrible people are, well that's not walking on the word of God, is it?And so can we get that blessing from God that we need for our country? If that's what we're doing? We can't. We absolutely can't. It, it's totally contrary to the way things work.So let's keep reading. Thank you for being here, if you can help with a donation I can get the help I need to continue on with this ministry as I should. I need help getting the podcast video transcribed. I do this myself, I need help. Thank you in advance for helping me. Anyone I help you will also get the credit for. All the work I do, you will also get credit for. That is a good deal :) https://donorbox.org/what-does-god-say-to-you 

Genesis 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the Lord, and he put him to death also. Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. When Judah saw her, he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. Then she arose and went away, and taking off her veil she put on the garments of her widowhood. When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. When the time of her labor came, there were twins in her womb. And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

"Behold, how good and pleasant it is for brethren to dwell together in unity. " Psalm 133:1 The psalmist in the Book of Psalms, chapter 133, speaks about the importance of relationships and how they should be nurtured. He writes that when brethren dwell together in unity, it is like the precious oil poured on the head of Aaron, running down to his beard. This imagery speaks to the idea that when people are unified and work together towards a common goal, they are an unstoppable force. Adullam was one of the royal cities of the Canaanites referred to in the Hebrew Bible. It was here that Judah, the son of Jacob (Israel), came when he left his father and brothers in Migdal Edar. It was there that Judah befriended a certain Adullamite called Hirah. Likewise, it was at this location that Judah met his first wife, the daughter of Shuah. It was one of the towns that Rehoboam fortified against Ancient Egypt. King David sought refuge in Adullam after being expelled from Gath. It was an ordinary cave near the village of Adullam, but it turned into a place where everyone in debt and distress gathered together. Micah 1:15 says, "I will bring a conqueror against you who live in Mareshah. So the nobles of Israel will flee to Adullam. " This was possible through a long line of relationships sustained by their patriarch (Judah). Even when Joshua took over the Canaanites, it was one of the places that served as a refuge for them. Scripture has a lot to talk about when it comes to dwelling together in unity or being at peace with each other. Adullam was known for its strength and became a refuge for the lineage of Judah. Which of your circle of friends can you make your confidant? Do you have friends that can lift you in prayers and pacifying words when you are down? Sustaining relationships is a pearl of wisdom by which the fathers of faith lived their lives and were able to conquer the world. A notable example is Jonathan and David in the scriptures. You don't have to be at loggerheads with everyone around you. However, it would be best if you made peace, not for yourself but for every one of your offspring now and in the future. God has appointed you as benefactors, and not just passersby. Hebrews 12:14 says, "Make every effort to live in peace with everyone and to be holy; without holiness, no one will see the Lord. " Let's pray, Thank you, Jesus, for being so passionate about my circle of friends. Father, help me not to look down on people around me so I might always see the good in people. In Jesus' name, the Lord will prevent you from falling victim to bad relationships in Jesus' name. Amen. --- Support this podcast: https://anchor.fm/pastor-divineo/support

Outline:IntroductionSeeking the HarlotPharisaical PrioritiesThe Wrath of the WickedBurning the HarlotPericope AdulteraeThe Repentant PriestPerez and ZerahChargeSaint Athanasius ChurchContra Mundum SwaggerVideo Version 

Genesis 38At that time Judah left his brothers and stayed with an Adullamite man named Hirah. 2 There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and slept with her. 3 She became pregnant and had a son. Judah named him Er. 4 She became pregnant again and had another son, whom she named Onan. 5 Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.6 Judah acquired a wife for Er his firstborn; her name was Tamar. 7 But Er, Judah's firstborn, was evil in the Lord's sight, so the Lord killed him.8 Then Judah said to Onan, “Sleep with your brother's wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother.” 9 But Onan knew that the child would not be considered his. So whenever he slept with his brother's wife, he wasted his emission on the ground so as not to give his brother a descendant. 10 What he did was evil in the Lord's sight, so the Lord killed him too.11 Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father's house until Shelah my son grows up.” For he thought, “I don't want him to die like his brothers.” So Tamar went and lived in her father's house.12 After some time Judah's wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers, along with his friend Hirah the Adullamite. 13 Tamar was told, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 So she removed her widow's clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.)15 When Judah saw her, he thought she was a prostitute because she had covered her face. 16 He turned aside to her along the road and said, “Come, please, I want to sleep with you.” (He did not realize it was his daughter-in-law.) She asked, “What will you give me so that you may sleep with me?” 17 He replied, “I'll send you a young goat from the flock.” She asked, “Will you give me a pledge until you send it?” 18 He said, “What pledge should I give you?” She replied, “Your seal, your cord, and the staff that's in your hand.” So he gave them to her, then slept with her, and she became pregnant by him. 19 She left immediately, removed her veil, and put on her widow's clothes.20 Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her. 21 He asked the men who were there, “Where is the cult prostitute who was at Enaim by the road?” But they replied, “There has been no cult prostitute here.” 22 So he returned to Judah and said, “I couldn't find her. Moreover, the men of the place said, ‘There has been no cult prostitute here.'” 23 Judah said, “Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn't find her.”24 After three months Judah was told, “Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant.” Judah said, “Bring her out and let her be burned!” 25 While they were bringing her out, she sent word to her father-in-law: “I am pregnant by the man to whom these belong.” Then she said, “Identify the one to whom the seal, cord, and staff belong.” 26 Judah recognized them and said, “She is more upright than I am, because I wouldn't give her to Shelah my son.” He was not physically intimate with her again.27 When it was time for her to give birth, there were twins in her womb. 28 While she was giving birth, one child put out his hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.” 29 But then he drew back his hand, and his brother came out before him. She said, “How you have broken out of the womb!” So he was named Perez. 30 Afterward his brother came out—the one who had the scarlet thread on his hand—and he was named Zerah.

Soon after Judah and his brothers sold Joseph into slavery, Judah left home and visited Hirah, an Adullamite. While there, Judah met a Canaanite woman, the daughter of Shua, and he married her. The Bible gives us no details about the daughter of Shua other than she was a Canaanite, so Judah should not have married her. Her father's name, Shua, means wealth. Perhaps Judah was attracted to their riches and wanted to attach himself to the wealthy family. Judah's Canaanite wife bore him three sons - Er, Onan, and Shelah. All God's Women is a daily women's Bible study podcast and internationally syndicated radio show where we journey through the Bible one woman at a time. If you enjoy learning about women in the Bible, tune in each weekday for bite-sized Bible stories about Bible women.

Soon after Judah and his brothers sold Joseph into slavery, Judah left home and visited Hirah, an Adullamite. While there, Judah met a Canaanite woman, the daughter of Shua, and he married her.  The Bible gives us no details about the daughter of Shua other than she was a Canaanite, so Judah should not have married her. Her father's name, Shua, means wealth. Perhaps Judah was attracted to their riches and wanted to attach himself to the wealthy family.  Judah's Canaanite wife bore him three sons - Er, Onan, and Shelah. All God's Women is a daily women's Bible study podcast and internationally syndicated radio show where we journey through the Bible one woman at a time. If you enjoy learning about women in the Bible, tune in each weekday for bite-sized Bible stories about Bible women.

Ronald Sullivan, a historian and writer on Scandinavian culture, joins Lexman to discuss the origins of the term 'Adullamite' and its use in the Volsung sagas. The two also briefly explore loran technology and the controversial shuttering of a prominent service in the city.

It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.-And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. Then Judah said to Onan, -Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.- But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the LORD, and he put him to death also. Then Judah said to Tamar his daughter-in-law, -Remain a widow in your father's house, till Shelah my son grows up--for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.-In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. And when Tamar was told, -Your father-in-law is going up to Timnah to shear his sheep,- she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, a

It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.-And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. Then Judah said to Onan, -Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.- But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. And what he did was wicked in the sight of the LORD, and he put him to death also. Then Judah said to Tamar his daughter-in-law, -Remain a widow in your father's house, till Shelah my son grows up--for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.-In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. And when Tamar was told, -Your father-in-law is going up to Timnah to shear his sheep,- she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, a

Genesis 38 NLT read aloud by Simon MacFarlane. 1 About this time, Judah left home and moved to Adullam, where he stayed with a man named Hirah. 2 There he saw a Canaanite woman, the daughter of Shua, and he married her. When he slept with her, 3 she became pregnant and gave birth to a son, and he named the boy Er. 4 Then she became pregnant again and gave birth to another son, and she named him Onan. 5 And when she gave birth to a third son, she named him Shelah. At the time of Shelah's birth, they were living at Kezib. 6 In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. 7 But Er was a wicked man in the LORD 's sight, so the LORD took his life. 8 Then Judah said to Er's brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.” 9 But Onan was not willing to have a child who would not be his own heir. So whenever he had intercourse with his brother's wife, he spilled the semen on the ground. This prevented her from having a child who would belong to his brother. 10 But the LORD considered it evil for Onan to deny a child to his dead brother. So the LORD took Onan's life, too. 11 Then Judah said to Tamar, his daughter-in-law, “Go back to your parents' home and remain a widow until my son Shelah is old enough to marry you.” (But Judah didn't really intend to do this because he was afraid Shelah would also die, like his two brothers.) So Tamar went back to live in her father's home. 12 Some years later Judah's wife died. After the time of mourning was over, Judah and his friend Hirah the Adullamite went up to Timnah to supervise the shearing of his sheep. 13 Someone told Tamar, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 Tamar was aware that Shelah had grown up, but no arrangements had been made for her to come and marry him. So she changed out of her widow's clothing and covered herself with a veil to disguise herself. Then she sat beside the road at the entrance to the village of Enaim, which is on the road to Timnah. 15 Judah noticed her and thought she was a prostitute, since she had covered her face. 16 So he stopped and propositioned her. “Let me have sex with you,” he said, not realizing that she was his own daughter-in-law. “How much will you pay to have sex with me?” Tamar asked. 17 “I'll send you a young goat from my flock,” Judah promised. “But what will you give me to guarantee that you will send the goat?” she asked. 18 “What kind of guarantee do you want?” he replied. She answered, “Leave me your identification seal and its cord and the walking stick you are carrying.” So Judah gave them to her. Then he had intercourse with her, and she became pregnant. 19 Afterward she went back home, took off her veil, and put on her widow's clothing as usual. 20 Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn't find her. 21 So he asked the men who lived there, “Where can I find the shrine prostitute who was sitting beside the road at the entrance to Enaim?” “We've never had a shrine prostitute here,” they replied. 22 So Hirah returned to Judah and told him, “I couldn't find her anywhere, and the men of the village claim they've never had a shrine prostitute there.” [...]

Notas en Español e inglés

And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.

Psalms and Wisdom: Psalm 41 Psalm 41 (Listen) O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!1    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.2 4   As for me, I said, “O LORD, be gracious to me;    heal me,3 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.4 8   They say, “A deadly thing is poured out5 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 41:1 Or weak [2] 41:3 Hebrew you turn all his bed [3] 41:4 Hebrew my soul [4] 41:7 Or they devise evil against me [5] 41:8 Or has fastened (ESV) Pentateuch and History: Genesis 38 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Chronicles and Prophets: 2 Chronicles 15 2 Chronicles 15 (Listen) Asa's Religious Reforms 15 The Spirit of God came1 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.2 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Footnotes [1] 15:1 Or was [2] 15:8 Hebrew the vestibule of the Lord (ESV) Gospels and Epistles: Acts 9:1–31 Acts 9:1–31 (Listen) The Conversion of Saul 9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. Saul Proclaims Jesus in Synagogues For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Saul Escapes from Damascus 23 When many days had passed, the Jews1 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,2 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.3 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. Footnotes [1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [2] 9:25 Greek through the wall [3] 9:29 That is, Greek-speaking Jews (ESV)

With family: Genesis 38; Mark 8 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV) In private: Job 4; Romans 8 Job 4 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?' Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before (ESV) Romans 8 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because7 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,8 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be9 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface [7] 8:27 Or that [8] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [9] 8:31 Or who is [10] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

Old Testament: Genesis 37–38 Genesis 37–38 (Listen) Joseph's Dreams 37 Jacob lived in the land of his father's sojournings, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.1 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. 5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. 9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind. Joseph Sold by His Brothers 12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers and found them at Dothan. 18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits.2 Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels3 of silver. They took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard. Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah4 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute5 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.6 Moreover, she is pregnant by immorality.”7 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.8 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32 [2] 37:20 Or cisterns; also verses 22, 24 [3] 37:28 A shekel was about 2/5 ounce or 11 grams [4] 38:5 Hebrew He [5] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [6] 38:24 Or has committed prostitution [7] 38:24 Or by prostitution [8] 38:29 Perez means a breach (ESV) Psalm: Psalm 19:7–14 Psalm 19:7–14 (Listen) 7   The law of the LORD is perfect,1    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules2 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:7 Or blameless [2] 19:9 Or just decrees (ESV) New Testament: Matthew 24 Matthew 24 (Listen) Jesus Foretells Destruction of the Temple 24 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,' and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. 10 And then many will fall away1 and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. The Abomination of Desolation 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!' or ‘There he is!' do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,' do not go out. If they say, ‘Look, he is in the inner rooms,' do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day and Hour 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,2 but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 45 “Who then is the faithful and wise servant,3 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,' 49 and begins to beat his fellow servants4 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Footnotes [1] 24:10 Or stumble [2] 24:36 Some manuscripts omit nor the Son [3] 24:45 Or bondservant; also verses 46, 48, 50 [4] 24:49 Or bondservants (ESV)

Morning: Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar's Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph's master took him and put him into the prison, the place where the king's prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph's charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners' Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh's officers who were with him in custody in his master's house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh's birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh's hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Evening: Matthew 12:22–50 Matthew 12:22–50 (Listen) Blasphemy Against the Holy Spirit 22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. A Tree Is Known by Its Fruit 33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.” The Sign of Jonah 38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. Return of an Unclean Spirit 43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.' And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.” Jesus' Mother and Brothers 46 While he was still speaking to the people, behold, his mother and his brothers1 stood outside, asking to speak to him.2 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Footnotes [1] 12:46 Or brothers and sisters; also verses 48, 49 [2] 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you” (ESV)

Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar's Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph's master took him and put him into the prison, the place where the king's prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph's charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners' Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh's officers who were with him in custody in his master's house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh's birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh's hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV)

Genesis 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, Read more about God’s People By God’s Grace[…]

Sermon Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: The Joseph StoriesGenesis 38 (ESV) 1 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb.28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.”29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.Sermon OutlineThe Is real growth possible, and can God bring anything good out of our troubled situations?1. The Spiral Of EvilDeath of the wicked (vv7, 10)v11  Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers.  2.  The Pain of Exposurev23  And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” v24  And Judah said, “Bring her out, and let her be burned.” v25  she said, “Please identify whose these are.”v26  Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” 3.  The Slow Work Of Redemptionv27 When the time of her labor came, there were twins in her wombv29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called PerezPrayer of ConfessionOur great Redeemer, we desperately need help. We are blind to so much of our sin and its impact. We exert much effort justifying ourselves. We live with fear of exposure. When our sin comes to light, we don’t welcome those moments as opportunities for change. We are stubborn and foolish. We appeal for continued patience, forgiveness, healing and help. We want to live upright and godly lives, and ask you to empower us by your Spirit to live with integrity, honor, and for your glory. Amen.Questions for ReflectionWhat makes personal growth and development hard?What do you do with the presence of sin while you are striving to change?  How do you think about it?  What do you do about it?How does sin blind us?How do you handle correction or exposure of your own sin?  What are your typical first responses?  Are they right?  Productive?How can we be better at facing the truth?  What do we need?Why is grace needed for a process of growth?  What goes wrong when there isn’t grace?Do you interpret your life and our world through the lens of God’s redemptive work?How do we apply the work and plan of Christ to our own context?

Sermon Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: The Joseph StoriesGenesis 38 (ESV) 1 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb.28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.”29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.Sermon OutlineThe Is real growth possible, and can God bring anything good out of our troubled situations?1. The Spiral Of EvilDeath of the wicked (vv7, 10)v11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. 2. The Pain of Exposurev23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” v24 And Judah said, “Bring her out, and let her be burned.” v25 she said, “Please identify whose these are.”v26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” 3. The Slow Work Of Redemptionv27 When the time of her labor came, there were twins in her wombv29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called PerezPrayer of ConfessionOur great Redeemer, we desperately need help. We are blind to so much of our sin and its impact. We exert much effort justifying ourselves. We live with fear of exposure. When our sin comes to light, we don’t welcome those moments as opportunities for change. We are stubborn and foolish. We appeal for continued patience, forgiveness, healing and help. We want to live upright and godly lives, and ask you to empower us by your Spirit to live with integrity, honor, and for your glory. Amen.Questions for ReflectionWhat makes personal growth and development hard?What do you do with the presence of sin while you are striving to change? How do you think about it? What do you do about it?How does sin blind us?How do you handle correction or exposure of your own sin? What are your typical first responses? Are they right? Productive?How can we be better at facing the truth? What do we need?Why is grace needed for a process of growth? What goes wrong when there isn’t grace?Do you interpret your life and our world through the lens of God’s redemptive work?How do we apply the work and plan of Christ to our own context?

Judah sees the death of his son Onan after he displeases God. After this his daughter dies and he is comforted in the presence of his friend Hirah the Adullamite. The scripture I referenced is is Galatians 5:9 " A little leaven leaveneth the whole lump" --- Send in a voice message: https://anchor.fm/brooknomsworld/message

Hear now the word of the Lord from Genesis chapter 38 starting in verse 1. 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So, whenever he went in to his brother's wife, he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So, Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So, he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Genesis 38:1-30, ESV This is the word of the Lord given to us this morning in love. Well, when I was in college, I took a sociology class as a graduation requirement. While many parts of this sociology class were very interesting. My professor in that class took very strong stances against many of the things that I believed, so I anointed myself as the advocate of the things that I believed in. During the course of that class my hand shot up time and time again to challenge the professor for some of the things that were being said, and this was in a room of about 60 people. I did this again and again until one time I was doing this, and I saw a girl sitting in front of me who when I did this threw down her pen. Then I could see her mouth the words, “stop talking.” Well, that was an eye-opening moment for me. I realized that I wasn't being noble, I wasn't being bold, I wasn't being brave. I was being obnoxious, I was being rude, I was being disrespectful in this case. There are times in our lives when we experience an eye-opening moment, in small ways or in big ways. Times where we suddenly see our sin for what it is. In those times, all the rationalizations that we have been feeding ourselves to justify our sin suddenly fall apart as we see what our sin has been doing to those around us, what our sin has been doing to God, and what our sin is even doing to us. When our eyes are opened the big question we have to ask is, how will we respond? If you heard in the assurance of pardon and in the song, we sang from Psalm chapter 32, this is a big question. Should I cover over my sin? Should I hide it or should I confess my sin to the Lord? Well, this question is the question that Judah is faced with in this story. How should he respond when his eyes are opened to see his sin for what it is? It's certainly the question that you and I have every time we come to the word of God and the word of God exposes our sin. Our big idea today then is this, God opens our eyes to our unrighteousness. This story tells a three-part progression. 1. Blind Eyes 2. Opening Eyes 3. Opened Eyes Blind Eyes As we start with this section of the blind eyes of Judah, we should take a moment and note that what's going to happen in this story, we're going to see this in a number of ways, is that this story is going to give us very clear parallels between what's happening in life of Judah and what happens in the life of Joseph. Now we see this parallel start right away in verse 1 where we read it, 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. Genesis 38:1, ESV If you look across the page at the next chapter in chapter 39, we will read now Joseph had been brought down to Egypt. So this is one of the examples, we'll see more of these, where there's a parallel between Judah's life and Joseph's life. Of course, where we see these parallels, we are also going to see very clear contrasts. Judah is able to go down as a free man, he goes up he goes down wherever he wants to. Whereas Joseph is brought down, he is taken down as a slave against his own will. We should remember that Judah was the one who suggested to the brothers of Joseph that they sell their brother into slavery. So, we're going to see parallels in clear contrast, that's one of the dimensions of this story. The other thing is even though the stories of Judah and Joseph are running somewhat parallel right now, what we're going to see is the beginning of where the stories of Judah and Joseph converge so that especially Judah is going to become more like his brother Joseph. Judah will become like Joseph beginning in this story. As I said at the beginning of this story Judah is very unlike Joseph. Joseph sees clearly, whereas Judah is very blind, and he lives life like this. Judah is blind yet we read that he sees again and again, but that he does not see rightly. Look at verse 2, 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. Genesis 38:2, ESV Now this language of seeing and taking, Judah sees this woman and he takes her, should be ringing some alarm bells if we're familiar with our Bibles. This is the language of the very first sin in Genesis chapter 3:6. The woman in that story saw that the tree was good for food, that it was a delight to the eyes and that the tree was to be desired to make one wise and so she sinned when she took of its fruit and ate it. Seeing and taking, this is an echo of the original sin. Now here this is describing marriage, to take someone is an act of marriage. This is what Judah is doing, he is marrying this Canaanite woman. Now it's not a sin to marry. The Bible says this throughout the scriptures and indeed God was the one who ordained the institution of marriage. Where Judah sins here is by marrying a Canaanite. See in the story leading up to this God had told the great-grandfather of Judah, Abraham, that God was going to remove the people who were living in the land of Canaan, the Canaanites. He was going to utterly remove them from the land because of their sin and wickedness, and instead God was going to bring the nation descended from Abraham and settle them in that land. So, what we see from a variety of different ways is that God's people, the people who were descended from Abraham, were absolutely not to intermarry with these wicked Canaanites. They would pollute their own spirituality and it would also jeopardize the promises. How could God both bring the offspring of Abraham and the offspring of Canaanites into the land if their lines were intermarried and intermingled? So what Judah does here is that he ignores the promise and the command of God, the heavenly promise. He lives faithlessly here. He doesn't live by faith, instead he pursues an earthly woman, a woman in the land. By sight he lives, by what he can see. He sees but he does not see rightly. While Judah does not see rightly the Lord sees rightly from the very beginning. This is exactly the way that the Bible tells us this, it puts an emphasis on the Lord's sight where we see in verses 7 and 10, where the Lord sees the wickedness of Judah's children. Right out of the gate there's something spiritually wrong in the family of Judah, especially with the influence of this Canaanite woman but also for Judah's own sin. So look at verse 6, 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. Genesis 38:6, ESV Now we are not told why Er was put to death, we are not told what exactly he did to be considered wicked in the eyes of the Lord. What's very interesting is that the word Er in Hebrew is just two letters long and if you just flip those two letters the other way, you get this word wicked or evil. Spell it one way his name is Er, turn it around and you have evil, and he is indeed evil in the eyes of the Lord. So, the Lord puts him to death, but then something strange happens that's difficult for us to get our minds around. In verse 8 we read, 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” Genesis 38:8, ESV What Judah was telling Onan to do was to enter into what was called Levirate marriage with Er his deceased brother's widow, Tamar. Again, this is very hard for us to get our minds around, we don't do anything like this in our culture. Essentially the idea is that if one brother is married to a woman and the brother dies before the woman can bear him any children, to continue on his name the next brother would then step up to marry that widow. When those two had children, there would be something of a posthumous adoption to the deceased brother so the child born to that marriage would then provide offspring. Again adopted posthumously to the deceased brother to carry on the deceased brother's line. Well, the issue for Onan was that Onan was the second born. The firstborn gets the birthright and with the birthright you get a double portion of your father's inheritance, but if your brother dies, if the firstborn dies, then the inheritance birthright would go to the second born. So if Er has died and he has no offspring then Onan stands to cash in on the birthright, which will then fall to him. What we read here is that Onan knew, in verse 9, that the offspring would not be his. He's calculating how much money he can get from this situation. Now Onan could have simply rejected his father's request. In the Old Testament there was a procedure for turning down the offer of Levirate marriage. This is built into the story of Ruth for example. She enters into Levirate marriage, but one person has to reject her before she can go to Boaz. Here we have Onan, and he could have refused this, but he does what is absolutely reprehensible in the eyes of the Lord. He is willing to use her sexually, but we read in verse 9, 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife, he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. Genesis 38:9-10, ESV Well, the Lord sees this exactly for what it is. Again, we read that this was wicked in the eyes of the Lord and that the Lord put him to death also. Judah is scared at this point and the question is how is his line going to be continued? How will God raise up offspring for Judah if his sons continue to die? Judah seems blind to this concern, though he's not willing to give Tamar his daughter-in-law to the next man up, to Sheila. In verse 11 he pretends that he's going to though. We read, 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. Genesis 38:11, ESV So, Judah again sees the situation, but he doesn't see it rightly. He lies to Tamar because he thinks that she's the problem. He doesn't see that the issue is his sin, and the issue is the sin of his own children which have put them to death, which have come from his sinful marriage to this Canaanite wife. He thinks that Tamar is the problem, she's bad luck in some sense. Well, Tamar is blind to the fact that Judah is lying to her, so she does exactly what Judah tells her, at least for a time. It's at this point we have to ask who is this woman, who is Tamar? In fact, we're told very little about her. Back in verse six we are told nothing about her except her name. Now that's somewhat significant because we are never told the name of Judah's Canaanite wife, but we are told the name of Tamar. Perhaps the most important information that we learn about Tamar is what we don't read, never do we read that this woman Tamar is a Canaanite. Now probably she was, it's hard to know where exactly Tamar would have come from if she wasn't one of the women of the land, the Canaanites. The scriptures, and this is so important, never identify her as a Canaanite. Opening Eyes Well, here we are seeing the blindness of Judah to his situation and to some extent the blindness of Tamar. Now we have to go to the second section where we see opening eyes. We are going to see the opening of Tamar's eyes to realize the reality she's stuck in, and then also we're going to see the beginning of the opening of Judah's eyes. Look now in verse 12 where we see the start of the second section, opening eyes, in the course of time. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. Genesis 38:12, ESV Now it's important to notice here that when Judah's wife dies, Judah is comforted. Remember we've already read about two deaths of the immediate family members of Judah, the death of his two sons, and we did not read a word that at any point Judah mourned or that he needed to be comforted. This is in stark contrast to Jacob's example. If you remember in Genesis chapter 37 when Jacob thought that his son Joseph had died, he mourned grievously and in fact he refused to be comforted. Then 37:34-35 and he says, “no I shall go down to Sheol to my son mourning.” We never read that Judah mourns the death of his sons. We are seeing here a portrayal of Judah and it's done in subtle, skillful way by the narrator here. He is a cold, hard, cruel, callous man. He's not moved to mourn whatsoever by the death of his two older sons. In stark contrast to the way he mourns for his wife, in stark contrast to how Jacob mourned for his son Joseph. This hard callousness of Judah isn't new. Remember in the previous chapter Judah was the one who coldly callously suggested that his brothers sell Joseph into slavery. Why? To make a profit from him rather than just killing him and leaving him dead. Well, as the story continues, we find right away that Tamar's eyes have been opened, and this is the exact way the narrator tells us this. In verse 13 we read, 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. Genesis 38:13-15, ESV She sees what's up, she sees what's happening, she sees that Judah does not intend to do what he has promised to do. So she puts into place a plan where she dresses up, takes off her widow's clothing, and instead dresses up as a prostitute and sits, we read in verse 14, at the entrance to Enaim. Now the ESV doesn't include a footnote here, but this word Enaim is the word in Hebrew for eyes. This is the exact same word that appeared in verses 7 and 10 to talk about Ur and Onan being wicked in the eyes of the Lord. She's sitting in a place called eyes and in fact she's at the entrance to the eyes, or the opening of the eyes is a way to translate this, because this is a place where eyes will be opened. Her eyes are open to her situation and this is the place where Judah's eyes will begin to be opened. Like clockwork blind Judah comes along seeing but not seeing. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” Genesis 38:15-16, ESV In verse 15 when Judah saw her, there's that word again, when Judah saw her, he thought she was a prostitute. He's blind to her identity for she had covered her face. Again, in verse 16 we read that he did not know that she was his daughter-in-law. So Judah is blind. He sees but he doesn't see, he's blind to the identity of this woman whom he takes for a prostitute. We're also reading here that he is blind to the moral sin, the moral evil of visiting a prostitute. Now here's another place where we see a direct contrast between the life of Judah and the life of Joseph. In the next chapter, chapter 39, Joseph is going to face his own sexual temptation. The wife of Potiphar is going to come after him again and again and again asking him to lie with her. We will then see not only a parallel, but a contrast. Joseph will every time refuse that request. He will run from sin, whereas Judah here is the one who is initiating the services of this prostitute. He's set up in some way, but he's the one who initiates the interaction. So blind Judah asks her how he can secure her promises. He promises to give her a young goat, but she asks for a pledge. Judah is so blind, so tunnel visioned, to what he wants in that circumstances that he gives her the farm. He not only promises a goat, but he is willing to give his signet, his cord, and his staff, all of which were personally identifying. As one commentator puts it, this would be like giving all of your credit cards and your driver's license to this prostitute in order to secure the immediate use of her services. He's blind, he doesn't know what he is doing, he's headlong into his lust and his sexual sin. It's clear though that although he is blind to the evil of this, he nevertheless wants to protect his reputation and all this. He wants to avoid the stigma. When it comes time to pay for what he has used, he sends the goat, but he doesn't personally make the walk of shame back to this place. He sends his friend the Adullamite to deliver the promised goat, back in verse 20. He goes and looks for her, but of course she's nowhere to be found because there is no cult prostitute in this area. So he comes back and reports this to Judah and Judah just wants to bury it, let's just get rid of this. Out of sight, out of mind. I tried but I don't want to be laughed at in this situation or we shall be laughed at, which in verse 23 is his only concern. He's blind to the evil of this, of what he has done, but he wants to protect his reputation. So through this at the end of the second section, Tamar is pregnant now. This is significant and very important because a new lineage has been opened for Judah. He is not aware of it yet, but one that will work around the wife who is identified as a Canaanite that Judah married, the children born to Tamar will be Judah's and they will not be born to a woman identified as a Canaanite. Opened Eyes Now again Judah does not know what has happened. His eyes are still somewhat cloudy to the situation, but in this final section his eyes will be opened. So that's the third section, in verses 24-30, opened eyes. In verse 24 word gets to him that Tamar his daughter-in-law has become pregnant by sexual immorality. Judah responds once again with hard cold cruelty. He is blind to his own sin, he just wants to make it go away, he wants to bury it. Yet he becomes inflamed with rage, above what would have been righteous or just in that situation. So he says bring her out and let her be burned. Now theoretically Tamar was engaged to Judah's son Sheila, so by becoming pregnant from someone other than Sheila Tamar had committed adultery. The punishment in the Old Testament for adultery was indeed death, but it was death by stoning. It was only the most heinous crimes that would be prosecuted by burning, but that's immediately where Judah goes even though he is literally guilty of the exact same crime. When Tamar is coming out on her way to her execution, she sends the signet and the cord and the staff. She asks Judah to identify it and he indeed identifies it, he looks at it and identifies it. This is Judah's eye-opening moment. This is an eye-opening moment for him because he realizes that he is again guilty for literally the exact same sin and therefore he deserves the same punishment that she is facing. Judah's eyes are also opened because he may be realizing that what has happened to him is the exact same thing that he did to his father Jacob. You may remember they took Joseph's coat, their brother's coat, and gave it to Jacob and asked Jacob to identify it. Jacob identified it and thought wrongly that Joseph his son had had died. The same words for identified is repeated twice in chapter 37. Also, don't forget that the brothers had used the blood of a goat to deceive Jacob, whereas Tamar's purchase price also involved the promise of a goat. Now we talked last week about how Joseph's brothers do to Jacob just as Jacob had done earlier in his life to his own father, Isaac, in Genesis chapter 27. Jacob deceived his own father with a goat to make his arms hairy like his brother Esau's, and clothing of his brother Esau in order to steal the blessing from Esau. So, what the brothers did to Jacob, they used a goat the blood of a goat and the clothes of Joseph to deceive Jacob. Here Judah has been deceived by clothes, where Tamar put off the clothes of her widowhood and put on the clothes of a prostitute, and with a goat to be deceived in what has happened. Here Judah's eyes are open to what is going on, but the question comes back to how then will he respond? Will he try to bury this? Well, his eyes are opened in one more way, which we see at the end of verse 26, when Judah identifies this. We read 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. Genesis 38:26, ESV It is not that what Tamar has done is righteous in itself. Instead, Judah recognizes that he has committed evil actions from purely evil motivations, while Tamar committed evil actions from good motivations. In that sense she is more righteous than he. Tamar's motivations were to gain offspring for the great-grandson of Abraham. His eyes have been opened to his sin, he doesn't try to hide it, he doesn't try to deny it, he simply confesses it. This becomes a dramatic turning point, the eye-opening moment in Judah's story. He begins the story like a blind man, and he acts like it, seeing but not seeing. Through this story his eyes have been opened through the place which is called the opening of the eyes. Later on, once again we will see Judah interacting with a pledge. It will not be a pledge, in Genesis 43, to try to secure the immediate services of a prostitute. Judah offer instead offer himself as a pledge to protect his younger brother Benjamin. Benjamin, who is the full brother to Joseph, the only other brother who was also born to Jacob's wife Rachel. Then Judah will make good on his pledge, not just to avoid being laughed at, but Judah will make good on his pledge with such deep-hearted sincerity that he will cite the fact that he is Benjamin's pledge and offer himself as a substitute slave to protect Benjamin. It's then in Genesis 44 that Judah becomes like Joseph. Joseph was the faithful son who, because of his faithfulness, was made to be a slave in Egypt. When Judah goes to Egypt, he will offer himself, as a faithful son, in order to be the substitute slave to protect his brother Benjamin. So, this story is the beginning, the turning point, the eye-opening moment where Judah comes to look more like Joseph. We should also remember this is also the place where Judah comes to resemble the greatest descendant in his lineage, the Lord Jesus Christ. Jesus Christ, who will come from the tribe of Judah. For that to fill in the dots we have to look at this epilogue, where we see the descendant of Judah through whom Jesus Christ will be born. In verses 27 through 30 we read about the story of the birth of the twins Perez and Zerah. Like Jacob and Esau, these two twins struggle in the womb of their mother. Zerah is technically the firstborn, he gets his arm out first and they put a scarlet thread on his hand. But the younger Perez struggles to overtake his older brother. Just as the younger brother Jacob had prevailed over the older brother Esau, so now the younger brother Perez prevails over his own older brother Zerah. Ultimately it will be through Perez that Judah's lineage leads to David, and beyond David to the Lord Jesus Christ. You will find Tamar and Perez listed in the genealogy of Jesus in Matthew chapter one. Application How then should we respond to this story? What do we do with this? 1. Well, the question we have to wrestle with is are your eyes opened? First, are your eyes open to see your own sin? The only person in this story who does not see Judah's sin clearly is Judah himself. Everyone around him can see it, but he is blind to his lack of faith in God's promises, to the spiritual bankruptcy of his family, to the lies he tells, and to his sexual sins. The Lord sees it immediately and Tamar comes to see it over time. The extraordinary message of this horrifying story is not about Judah's sin in itself, it is about the Lord's extraordinary grace to open Judah's eyes to see his own sin. God could have left him his own blindness, but God does not. God opens Judah's eyes to see his sin clearly for exactly the evil that it is. Now you may be here today feeling deeply uncomfortable as we've studied this story, and not necessarily even because of the content of the story, as uncomfortable as this story is. It's uncomfortable because the Lord may be beginning to open your eyes to your own sin. So the question is how will you respond? You can clench your eyes shut, you can stuff your fingers in your ears to try to avoid it, you can try to bury whatever God is bringing to mind by the work of his Holy Spirit. Instead, let me point, as surprising as it may have sounded at the beginning of this story, let me point to the example of Judah. Look at what Judah does when he is brought face to face, when he sees his sin. He simply confesses it. He could have tried to cover it up, he could have hardened his heart, he could have existed on carrying out the execution of Tamar along with his twin sons who were growing in her womb. In doing so he would have eliminated any evidence against him for his sin. Instead, he simply acknowledges it, he confesses that he has not acted righteously. When Christ opens our eyes to our sin, he makes a promise to us, to help us to overcome the hurdle that we may be feeling of an intense desire to cover over our sin in shame. So we read in the Bible in 1 John 1:9, 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 1:9, ESV If your eyes have been opened to your sin, confess it. Christ pledges he promises to forgive you. Don't hide it, confess it. 2. The second question to ask then is are your eyes open to see the glory of Christ? The Bible, throughout its pages, contrasts what it is when we see the things of this world. When we set our eyes on this world, against what we should be seeing. We should be gazing upon the glory of Christ. If our eyes are fixed on the things of this world then we will bump through life like Judah does in this story and in the previous story. When we see an opportunity to profit ourselves, even if it means selling our own brother into slavery, we'll jump on it. When we see an opportunity for sexual pleasure, even when this is illicit, forbidden, and sinful sexual pleasure, we will run toward it if our eyes are only searching for what we can gain in this world. Instead, the Bible tells us to fix our eyes on Christ. Now of course we can't see Christ physically, yet we are waiting for that day. Right now, we walk by faith and not by sight, 2 Corinthians 5:7. What the scriptures give us is a window that we can open up and through which we can see Christ in all of his glory by faith now. So then when he returns, we may gaze upon his glory with his Father and the Holy Spirit forever and ever, with our eyes by sight. In 1 John 3:2 we read this, 2 Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 1 John 3:2, ESV That's the promise, we can set our eyes on Christ by faith today. The hope that one day we will set our eyes on him in the fullness of his glory forever and ever, when he returns. For now the Bible is teaching us to see Christ's glory. To see Christ's glory in his love and mercy toward wretched sinners like Judah, like you, like me, the love and mercy that was poured out for us in his own blood at the cross. The Bible teaches us to see Christ's glory in; his power and his victory over sin, death, and the devil, in his righteousness and holiness that he offers to us by faith, in his wisdom as he teaches us to say no to worldly lusts, and in the glory of his coming kingdom. Are your eyes open to see the glory of Christ? Almighty God, by the power of his Holy Spirit give to each of us eyes to see fully the glory of Christ in his gospel Let's pray. Lord we pray that you would indeed open our eyes, to where we have been blind especially to our own sin and to the glory of Christ. We pray that you would help us to clearly see our sin, to confess it, and repent from it, and to turn to Christ by faith who promises to forgive us our sins. We pray this all in the name of our powerful savior Jesus Christ. Amen.

Psalms and Wisdom: Psalm 41 Psalm 41 (Listen) O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!1    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.2 4   As for me, I said, “O LORD, be gracious to me;    heal me,3 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.4 8   They say, “A deadly thing is poured out5 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 41:1 Or weak [2] 41:3 Hebrew you turn all his bed [3] 41:4 Hebrew my soul [4] 41:7 Or they devise evil against me [5] 41:8 Or has fastened (ESV) Pentateuch and History: Genesis 38 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house. 12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Chronicles and Prophets: 2 Chronicles 15 2 Chronicles 15 (Listen) Asa’s Religious Reforms 15 The Spirit of God came1 upon Azariah the son of Oded, 2 and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The LORD is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. 3 For a long time Israel was without the true God, and without a teaching priest and without law, 4 but when in their distress they turned to the LORD, the God of Israel, and sought him, he was found by them. 5 In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. 6 They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress. 7 But you, take courage! Do not let your hands be weak, for your work shall be rewarded.” 8 As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the LORD that was in front of the vestibule of the house of the LORD.2 9 And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the LORD his God was with him. 10 They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. 11 They sacrificed to the LORD on that day from the spoil that they had brought 700 oxen and 7,000 sheep. 12 And they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and with all their soul, 13 but that whoever would not seek the LORD, the God of Israel, should be put to death, whether young or old, man or woman. 14 They swore an oath to the LORD with a loud voice and with shouting and with trumpets and with horns. 15 And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the LORD gave them rest all around. 16 Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. 17 But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. 18 And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 19 And there was no more war until the thirty-fifth year of the reign of Asa. Footnotes [1] 15:1 Or was [2] 15:8 Hebrew the vestibule of the Lord (ESV) Gospels and Epistles: Acts 9:1–31 Acts 9:1–31 (Listen) The Conversion of Saul 9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. Saul Proclaims Jesus in Synagogues For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Saul Escapes from Damascus 23 When many days had passed, the Jews1 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,2 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.3 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. Footnotes [1] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [2] 9:25 Greek through the wall [3] 9:29 That is, Greek-speaking Jews (ESV)

With family: Genesis 38; Mark 8 Genesis 38 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house. 12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV) In private: Job 4; Romans 8 Job 4 (Listen) Eliphaz Speaks: The Innocent Prosper 4 Then Eliphaz the Temanite answered and said: 2   “If one ventures a word with you, will you be impatient?    Yet who can keep from speaking?3   Behold, you have instructed many,    and you have strengthened the weak hands.4   Your words have upheld him who was stumbling,    and you have made firm the feeble knees.5   But now it has come to you, and you are impatient;    it touches you, and you are dismayed.6   Is not your fear of God1 your confidence,    and the integrity of your ways your hope? 7   “Remember: who that was innocent ever perished?    Or where were the upright cut off?8   As I have seen, those who plow iniquity    and sow trouble reap the same.9   By the breath of God they perish,    and by the blast of his anger they are consumed.10   The roar of the lion, the voice of the fierce lion,    the teeth of the young lions are broken.11   The strong lion perishes for lack of prey,    and the cubs of the lioness are scattered. 12   “Now a word was brought to me stealthily;    my ear received the whisper of it.13   Amid thoughts from visions of the night,    when deep sleep falls on men,14   dread came upon me, and trembling,    which made all my bones shake.15   A spirit glided past my face;    the hair of my flesh stood up.16   It stood still,    but I could not discern its appearance.  A form was before my eyes;    there was silence, then I heard a voice:17   ‘Can mortal man be in the right before2 God?    Can a man be pure before his Maker?18   Even in his servants he puts no trust,    and his angels he charges with error;19   how much more those who dwell in houses of clay,    whose foundation is in the dust,    who are crushed like3 the moth.20   Between morning and evening they are beaten to pieces;    they perish forever without anyone regarding it.21   Is not their tent-cord plucked up within them,    do they not die, and that without wisdom?’ Footnotes [1] 4:6 Hebrew lacks of God [2] 4:17 Or more than; twice in this verse [3] 4:19 Or before (ESV) Romans 8 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 2 For the law of the Spirit of life has set you2 free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,3 he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,5 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons6 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because7 the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,8 for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God’s Everlasting Love 31 What then shall we say to these things? If God is for us, who can be9 against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.10 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,   “For your sake we are being killed all the day long;    we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) [2] 8:2 Some manuscripts me [3] 8:3 Or and as a sin offering [4] 8:11 Some manuscripts lack Jesus [5] 8:12 Or brothers and sisters; also verse 29 [6] 8:14 See discussion on “sons” in the Preface [7] 8:27 Or that [8] 8:28 Some manuscripts God works all things together for good, or God works in all things for the good [9] 8:31 Or who is [10] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV)

Old Testament: Genesis 37–38 Genesis 37–38 (Listen) Joseph’s Dreams 37 Jacob lived in the land of his father’s sojournings, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.1 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. 5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. 9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind. Joseph Sold by His Brothers 12 Now his brothers went to pasture their father’s flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan. 18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits.2 Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels3 of silver. They took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” 33 And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard. Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah4 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house. 12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute5 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.6 Moreover, she is pregnant by immorality.”7 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.8 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32 [2] 37:20 Or cisterns; also verses 22, 24 [3] 37:28 A shekel was about 2/5 ounce or 11 grams [4] 38:5 Hebrew He [5] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [6] 38:24 Or has committed prostitution [7] 38:24 Or by prostitution [8] 38:29 Perez means a breach (ESV) Psalm: Psalm 19:7–14 Psalm 19:7–14 (Listen) 7   The law of the LORD is perfect,1    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules2 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:7 Or blameless [2] 19:9 Or just decrees (ESV) New Testament: Matthew 24 Matthew 24 (Listen) Jesus Foretells Destruction of the Temple 24 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away1 and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. The Abomination of Desolation 15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree 32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day and Hour 36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,2 but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. 45 “Who then is the faithful and wise servant,3 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants4 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Footnotes [1] 24:10 Or stumble [2] 24:36 Some manuscripts omit nor the Son [3] 24:45 Or bondservant; also verses 46, 48, 50 [4] 24:49 Or bondservants (ESV)

Old Testament: Genesis 37–38 Genesis 37–38 (Listen) Joseph’s Dreams 37 Jacob lived in the land of his father’s sojournings, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.1 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. 5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. 9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind. Joseph Sold by His Brothers 12 Now his brothers went to pasture their father’s flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan. 18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits.2 Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels3 of silver. They took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” 33 And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard. Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah4 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house. 12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute5 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.6 Moreover, she is pregnant by immorality.”7 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.8 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Footnotes [1] 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32 [2] 37:20 Or cisterns; also verses 22, 24 [3] 37:28 A shekel was about 2/5 ounce or 11 grams [4] 38:5 Hebrew He [5] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [6] 38:24 Or has committed prostitution [7] 38:24 Or by prostitution [8] 38:29 Perez means a breach (ESV) New Testament: Matthew 13:36–53 Matthew 13:36–53 (Listen) The Parable of the Weeds Explained 36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The Parable of the Hidden Treasure 44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. The Parable of the Pearl of Great Value 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it. The Parable of the Net 47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. New and Old Treasures 51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.” Jesus Rejected at Nazareth 53 And when Jesus had finished these parables, he went away from there, (ESV) Psalm: Psalm 19:7–14 Psalm 19:7–14 (Listen) 7   The law of the LORD is perfect,1    reviving the soul;  the testimony of the LORD is sure,    making wise the simple;8   the precepts of the LORD are right,    rejoicing the heart;  the commandment of the LORD is pure,    enlightening the eyes;9   the fear of the LORD is clean,    enduring forever;  the rules2 of the LORD are true,    and righteous altogether.10   More to be desired are they than gold,    even much fine gold;  sweeter also than honey    and drippings of the honeycomb.11   Moreover, by them is your servant warned;    in keeping them there is great reward. 12   Who can discern his errors?    Declare me innocent from hidden faults.13   Keep back your servant also from presumptuous sins;    let them not have dominion over me!  Then I shall be blameless,    and innocent of great transgression. 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. Footnotes [1] 19:7 Or blameless [2] 19:9 Or just decrees (ESV) Proverb: Proverbs 7:6–9 Proverbs 7:6–9 (Listen) 6   For at the window of my house    I have looked out through my lattice,7   and I have seen among the simple,    I have perceived among the youths,    a young man lacking sense,8   passing along the street near her corner,    taking the road to her house9   in the twilight, in the evening,    at the time of night and darkness. (ESV)

Morning: Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house. 12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar’s Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners’ Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV) Evening: Matthew 12:22–50 Matthew 12:22–50 (Listen) Blasphemy Against the Holy Spirit 22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. A Tree Is Known by Its Fruit 33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.” The Sign of Jonah 38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. Return of an Unclean Spirit 43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.” Jesus’ Mother and Brothers 46 While he was still speaking to the people, behold, his mother and his brothers1 stood outside, asking to speak to him.2 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Footnotes [1] 12:46 Or brothers and sisters; also verses 48, 49 [2] 12:46 Some manuscripts insert verse 47: Someone told him, “Your mother and your brothers are standing outside, asking to speak to you” (ESV)

Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house. 12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar’s Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners’ Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV)

Genesis 38–40 Genesis 38–40 (Listen) Judah and Tamar 38 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah1 was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. 8 Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house. 12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute2 who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.5 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Joseph and Potiphar’s Wife 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. 23 The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the LORD was with him. And whatever he did, the LORD made it succeed. Joseph Interprets Two Prisoners’ Dreams 40 Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2 And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3 and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4 The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody. 5 And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6 When Joseph came to them in the morning, he saw that they were troubled. 7 So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” 8 They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” 9 So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” 12 Then Joseph said to him, “This is its interpretation: the three branches are three days. 13 In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.” 16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, “This is its interpretation: the three baskets are three days. 19 In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.” 20 On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him. Footnotes [1] 38:5 Hebrew He [2] 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22 [3] 38:24 Or has committed prostitution [4] 38:24 Or by prostitution [5] 38:29 Perez means a breach (ESV)

1 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah. Genesis 38, ESV   Preacher, John Eigege

Today’s Scripture: At that time Judah left his brothers and settled near an Adullamite named Hirah. 2 There Judah saw the daughter of a Canaanite named Shua; he took her as a wife and slept with her. 3 She conceived and gave birth to a son, and he named him Er. 4 She conceived again, gave birth to […] The post Genesis 38 appeared first on Mary DeMuth.

Genesis: Good News from the Beginning | Lincoln Larsen | August 30, 2020 |Genesis 38: It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house.12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again...

Genesis 38 & 39 Judah and Tamar1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.8 Then Judah said to Onan, ‘Sleep with your brother’s wife and fulfil your duty to her as a brother-in-law to raise up offspring for your brother.’ 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to avoid providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.11 Judah then said to his daughter-in-law Tamar, ‘Live as a widow in your father’s household until my son Shelah grows up.’ For he thought, ‘He may die too, just like his brothers.’ So Tamar went to live in her father’s household.12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.13 When Tamar was told, ‘Your father-in-law is on his way to Timnah to shear his sheep,’ 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realising that she was his daughter-in-law, he went over to her by the roadside and said, ‘Come now, let me sleep with you.’‘And what will you give me to sleep with you?’ she asked.17 ‘I’ll send you a young goat from my flock,’ he said.‘Will you give me something as a pledge until you send it?’ she asked.18 He said, ‘What pledge should I give you?’‘Your seal and its cord, and the staff in your hand,’ she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, ‘Where is the shrine-prostitute who was beside the road at Enaim?’‘There hasn’t been any shrine-prostitute here,’ they said.22 So he went back to Judah and said, ‘I didn’t find her. Besides, the men who lived there said, “There hasn’t been any shrine-prostitute here.”’23 Then Judah said, ‘Let her keep what she has, or we will become a laughing-stock. After all, I did send her this young goat, but you didn’t find her.’24 About three months later Judah was told, ‘Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.’Judah said, ‘Bring her out and let her be burned to death!’25 As she was being brought out, she sent a message to her father-in-law. ‘I am pregnant by the man who owns these,’ she said. And she added, ‘See if you recognise whose seal and cord and staff these are.’26 Judah recognised them and said, ‘She is more righteous than I, since I wouldn’t give her to my son Shelah.’ And he did not sleep with her again.27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, ‘This one came out first.’ 29 But when he drew back his hand, his brother came out, and she said, ‘So this is how you have broken out!’ And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.Genesis 39Joseph and Potiphar’s wife1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.2 The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the Lord was with him and that the Lord gave him success in everything he did, 4 Joseph found favour in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.Now Joseph was well-built and handsome, 7 and after a while his master’s wife took notice of Joseph and said, ‘Come to bed with me!’8 But he refused. ‘With me in charge,’ he told her, ‘my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?’ 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even to be with her.11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, ‘Come to bed with me!’ But he left his cloak in her hand and ran out of the house.13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. ‘Look,’ she said to them, ‘this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.’16 She kept his cloak beside her until his master came home. 17 Then she told him this story: ‘That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.’19 When his master heard the story his wife told him, saying, ‘This is how your slave treated me,’ he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.But while Joseph was there in the prison, 21 the Lord was with him; he showed him kindness and granted him favour in the eyes of the prison warder. 22 So the warder put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warder paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did.

REFLECTION QUOTES “Call it love, yes, only that can sound too emotional, or call it faith, and that can sound too cerebral. And what is it? Both, and neither. That sparkle from the coal, that sharp dart of longing love, that ache of wanting, the decision to be faithful, the patient, persistent refusal of easy gratifications, sustained as we look into the immeasurably more dreadful void of Jesus' prayer in Gethsemane and on the cross, that bloody crown of love and faith. That is how I learn finally of a God who will not be fitted into my categories and expectations. That is where I bring my projects and my fantasies and my loves and my hopes, that is where I bring my theology and my spirituality, to be judged in silent exposure to the living truth too great for me to see, trusting that he will see and judge and yet not turn me away…That is the mercy which will never give us, or ever let us be content with, less that itself and less than the truth. I must be found in God.” ~Rowan Williams, Former Archbishop of Canterbury SERMON PASSAGE Genesis 38:1-30 (ESV) 1 It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. 2 There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, 3 and she conceived and bore a son, and he called his name Er. 4 She conceived again and bore a son, and she called his name Onan. 5 Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him. 6 And Judah took a wife for Er his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the sight of the Lord, and the Lord put him to death. 8 Then Judah said to Onan, “Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9 But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father's house. 12 In the course of time the wife of Judah, Shua's daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood. 20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.'” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.” 24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.”And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again. 27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

Genesis 38:1-27At that time Judah left his brothers and stayed with an Adullamite man named Hirah. There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and slept with her. She became pregnant and had a son. Judah named him Er. She became pregnant again and had another son, whom she named Onan. Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.Judah acquired a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the Lord’s sight, so the Lord killed him.Then Judah said to Onan, “Sleep with your brother’s wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother.” But Onan knew that the child would not be considered his. So whenever he slept with his brother’s wife, he wasted his emission on the ground so as not to give his brother a descendant. What he did was evil in the Lord’s sight, so the Lord killed him too.Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until Shelah my son grows up.” For he thought, “I don’t want him to die like his brothers.” So Tamar went and lived in her father’s house.After some time Judah’s wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers, along with his friend Hirah the Adullamite. Tamar was told, “Look, your father-in-law is going up to Timnah to shear his sheep.” So she removed her widow’s clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.)When Judah saw her, he thought she was a prostitute because she had covered her face. He turned aside to her along the road and said, “Come, please, I want to sleep with you.” (He did not realize it was his daughter-in-law.) She asked, “What will you give me so that you may sleep with me?” He replied, “I’ll send you a young goat from the flock.” She asked, “Will you give me a pledge until you send it?” He said, “What pledge should I give you?” She replied, “Your seal, your cord, and the staff that’s in your hand.” So he gave them to her, then slept with her, and she became pregnant by him. She left immediately, removed her veil, and put on her widow’s clothes.Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her. He asked the men who were there, “Where is the cult prostitute who was at Enaim by the road?” But they replied, “There has been no cult prostitute here.” So he returned to Judah and said, “I couldn’t find her. Moreover, the men of the place said, ‘There has been no cult prostitute here.’” Judah said, “Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn’t find her.”After three months Judah was told, “Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant.” Judah said, “Bring her out and let her be burned!” While they were bringing her out, she sent word to her father-in-law: “I am pregnant by the man to whom these belong.” Then she said, “Identify the one to whom the seal, cord, and staff belong.” Judah recognized them and said, “She is more upright than I am, because I wouldn’t give her to Shelah my son.” He was not physically intimate with her again.

When I watched the HBO special on Chernobyl, many of the first responders to the accident were so poisoned that, not only was their body destroyed, but they poisoned others. These people were buried in special coffins and then those coffins were covered in cement. Even as dead people, they were emitting radiation that would poison others. These first responders give us a picture of our condition apart from God. We are a toxic mess. The decision to reject God is killing us, but that decision is also killing others around us. What does God with our mess? Sunday, in Genesis 38, we looked at Judah, a man who was a toxic mess. How much of a mess was Judah? He sold his brother, Joseph, into slavery. “Judah said to his brothers, “What profit is it for us to kill our brother and cover up his blood? Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened to him.” Genesis 37:26-27 Later Judah rejected God's command not to marry a foreign woman by marrying an Adullamite. (Gen. 38:1) He disobeyed God's decrees of caring for his daughter-in-law, Tamar (Genesis 38:14). Since Tamar had no other economic options, she turned to prostitution. Not knowing it was her, he sought her services as a prostitute. “When Judah saw her, he thought she was a harlot, for she had covered her face. So he turned aside to her by the road, and said, “Here now, let me come into you”; for he did not know that she was his daughter-in-law.” Genesis 38:15-16 Judah was a toxic mess. He was destroying people around him, like his brother Joseph and his daughter-in-law, Tamar. What did God do with Judah? He rescued him and them He redeemed him. Jesus comes from the line of Judah. In fact, Judah's name and Tamar's name are both listed in Jesus' genealogy. “Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram.” Matthew 1:3 Both Judah, a sleazebag, and Tamar, a prostitute, are listed in Jesus' family tree. Why would God allow “these kind” of people as a part of Jesus' lineage? Because, as Judah reminds us, God is all about rescuing and redeeming people. Rejoice with me in the redeeming nature of our God.

When I watched the HBO special on Chernobyl, many of the first responders to the accident were so poisoned that, not only was their body destroyed, but they poisoned others. These people were buried in special coffins and then those coffins were covered in cement. Even as dead people, they were emitting radiation that would poison others. These first responders give us a picture of our condition apart from God. We are a toxic mess. The decision to reject God is killing us, but that decision is also killing others around us. What does God with our mess? Sunday, in Genesis 38, we looked at Judah, a man who was a toxic mess. How much of a mess was Judah? He sold his brother, Joseph, into slavery. “Judah said to his brothers, “What profit is it for us to kill our brother and cover up his blood? Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened to him.” Genesis 37:26-27 Later Judah rejected God’s command not to marry a foreign woman by marrying an Adullamite. (Gen. 38:1) He disobeyed God’s decrees of caring for his daughter-in-law, Tamar (Genesis 38:14). Since Tamar had no other economic options, she turned to prostitution. Not knowing it was her, he sought her services as a prostitute. “When Judah saw her, he thought she was a harlot, for she had covered her face. So he turned aside to her by the road, and said, “Here now, let me come into you”; for he did not know that she was his daughter-in-law.” Genesis 38:15-16 Judah was a toxic mess. He was destroying people around him, like his brother Joseph and his daughter-in-law, Tamar. What did God do with Judah? He rescued him and them He redeemed him. Jesus comes from the line of Judah. In fact, Judah’s name and Tamar’s name are both listed in Jesus’ genealogy. “Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram.” Matthew 1:3 Both Judah, a sleazebag, and Tamar, a prostitute, are listed in Jesus’ family tree. Why would God allow “these kind” of people as a part of Jesus’ lineage? Because, as Judah reminds us, God is all about rescuing and redeeming people. Rejoice with me in the redeeming nature of our God.

At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him. 6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death. 8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also. 11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household. 12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him. 13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked. 17 “I’ll send you a young goat from my flock,” he said. “Will you give me something as a pledge until you send it?” she asked. 18 He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again. 20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?” “There hasn’t been any shrine prostitute here,” they said. 22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’” 23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.” 24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.” Judah said, “Bring her out and have her burned to death!” 25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.” 26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.Support the show (http://www.sanctuarychurch.nyc)

Genesis 38 (NIV)Judah and Tamar1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the Lord's sight; so the Lord put him to death.8 Then Judah said to Onan, “Sleep with your brother's wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother's wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord's sight; so the Lord put him to death also.11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father's household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father's household.12 After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow's clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”“And what will you give me to sleep with you?” she asked.17 “I'll send you a young goat from my flock,” he said.“Will you give me something as a pledge until you send it?” she asked.18 He said, “What pledge should I give you?”“Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow's clothes again.20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”“There hasn't been any shrine prostitute here,” they said.22 So he went back to Judah and said, “I didn't find her. Besides, the men who lived there said, ‘There hasn't been any shrine prostitute here.'”23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her.”24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”Judah said, “Bring her out and have her burned to death!”25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”26 Judah recognized them and said, “She is more righteous than I, since I wouldn't give her to my son Shelah.” And he did not sleep with her again.27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.[a] 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.[b]Genesis 39 (NIV)Joseph and Potiphar's Wife1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.2 The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the Lord was with him and that the Lord gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph's care; with Joseph in charge, he did not concern himself with anything except the food he ate.Now Joseph was well-built and handsome, 7 and after a while his master's wife took notice of Joseph and said, “Come to bed with me!”8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph's master took him and put him in prison, the place where the king's prisoners were confined.But while Joseph was there in the prison, 21 the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph's care, because the Lord was with Joseph and gave him success in whatever he did.Footnotes:Genesis 38:29 Perez means breaking out.Genesis 38:30 Zerah can mean scarlet or brightness.

Genesis 38 (NIV)Judah and Tamar1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the Lord's sight; so the Lord put him to death.8 Then Judah said to Onan, “Sleep with your brother's wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother's wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord's sight; so the Lord put him to death also.11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father's household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father's household.12 After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow's clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”“And what will you give me to sleep with you?” she asked.17 “I'll send you a young goat from my flock,” he said.“Will you give me something as a pledge until you send it?” she asked.18 He said, “What pledge should I give you?”“Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow's clothes again.20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”“There hasn't been any shrine prostitute here,” they said.22 So he went back to Judah and said, “I didn't find her. Besides, the men who lived there said, ‘There hasn't been any shrine prostitute here.'”23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her.”24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”Judah said, “Bring her out and have her burned to death!”25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”26 Judah recognized them and said, “She is more righteous than I, since I wouldn't give her to my son Shelah.” And he did not sleep with her again.27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.[a] 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.[b]Genesis 39 (NIV)Joseph and Potiphar's Wife1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.2 The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the Lord was with him and that the Lord gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph's care; with Joseph in charge, he did not concern himself with anything except the food he ate.Now Joseph was well-built and handsome, 7 and after a while his master's wife took notice of Joseph and said, “Come to bed with me!”8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph's master took him and put him in prison, the place where the king's prisoners were confined.But while Joseph was there in the prison, 21 the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph's care, because the Lord was with Joseph and gave him success in whatever he did.Footnotes:Genesis 38:29 Perez means breaking out.Genesis 38:30 Zerah can mean scarlet or brightness.

Genesis 38 (NIV) Judah and Tamar 1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him. 6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah's firstborn, was wicked in the Lord's sight; so the Lord put him to death. 8 Then Judah said to Onan, “Sleep with your brother's wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother's wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord's sight; so the Lord put him to death also. 11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father's household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father's household. 12 After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him. 13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow's clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked. 17 “I'll send you a young goat from my flock,” he said. “Will you give me something as a pledge until you send it?” she asked. 18 He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow's clothes again. 20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?” “There hasn't been any shrine prostitute here,” they said. 22 So he went back to Judah and said, “I didn't find her. Besides, the men who lived there said, ‘There hasn't been any shrine prostitute here.'” 23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her.” 24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.” Judah said, “Bring her out and have her burned to death!” 25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.” 26 Judah recognized them and said, “She is more righteous than I, since I wouldn't give her to my son Shelah.” And he did not sleep with her again. 27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.[a] 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.[b] Genesis 39 (NIV) Joseph and Potiphar's Wife 1 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there. 2 The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the Lord was with him and that the Lord gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. 6 So Potiphar left everything he had in Joseph's care; with Joseph in charge, he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, 7 and after a while his master's wife took notice of Joseph and said, “Come to bed with me!” 8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her. 11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house. 13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.” 16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.” 19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph's master took him and put him in prison, the place where the king's prisoners were confined. But while Joseph was there in the prison, 21 the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph's care, because the Lord was with Joseph and gave him success in whatever he did. Footnotes: Genesis 38:29 Perez means breaking out. Genesis 38:30 Zerah can mean scarlet or brightness.

Welcome to  the W.U.T.J. Broadcast 1-718-574-2244 by phone 213-992-4339 Genesis 38:1-5 (KJV) 1  And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. 2  And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her. 3  And she conceived, and bare a son; and he called his name Er. 4  And she conceived again, and bare a son; and she called his name Onan. 5  And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.