Podcasts about Berthier

durée : 00:03:34 - La dame des cartes d'identité, Corinne Berthier, est auxerroise

Quando a IA entra para avaliar a concessão de crédito para consumidores no varejo, o resultado pode ser muito vantajoso para quem compra e quem vende. Quem garante é Berthier Ribeiro-Neto, um dos cientistas da computação mais conhecidos do Brasil: entre 2005 e 2024, foi diretor de engenharia da Google no país. Ele explica como a Inteligência Artificial, combinada com outras tecnologias emergentes, pode democratizar o acesso ao crédito e criar um efeito de rede positivo no mercado. Berthier é atualmente CTO da fintech brasileira UME, que já viabilizou mais de 1 milhão de compras, em uma rede de 6 mil empresas de varejo, usando uma rede neural proprietária.Links do episódioA página do LinkedIn de Berthier Ribeiro-NetoO site da UMEO livro "Empatia Assertiva: Como ser um Líder Incisivo sem Perder a Humanidade", de Kim ScottO livro "Essencialismo: A disciplinada busca por menos", de Greg McKeownEm vídeo, o "padrinho da IA", Geoffrey Hinton, vencedor do prêmio Nobel de Física de 2024, explica como a IA funciona e aprende.O livro "Criando Um Negócio Social", de Muhammad YunusO site da fundação "AI for Good". A The Shift é uma plataforma de conteúdo que descomplica os contextos da inovação disruptiva e da economia digital.Visite o site www.theshift.info e assine a newsletter

Vu sur Focus Africa : L'Afrique à Nantes (4) L'Afrique à Nantes : Portrait et rencontre avec Flora Théfaine, danseuse et chorégraphe franco togolaise – Principal sujet de l'exposition actuellement à Cosmopolis : « L'Afrique en mouvement – Le pouvoir de la danse » https://cosmopolis.nantes.fr/evenements/lafrique-en-mouvement-le-pouvoir-de-la-danse/  Rencontre avec M.Jacques Barrier président fondateur du musée des arts et des civilisations d'Afrique à Nantes. Rencontre avec Danièle Berthier […] Cet article provient de Radio AlterNantes FM

L'histoire de la "bataille" de Napoléon contre une horde de lapins en 1807 est un épisode aussi improbable que comique, qui révèle une facette inattendue de l'Empereur des Français. Après la signature du traité de Tilsit en juillet 1807, qui mit fin aux hostilités entre la France et la Russie, Napoléon décida de célébrer cet événement avec une chasse aux lapins, organisée pour ses généraux et lui-même. L'Empereur, passionné par les moments de détente en plein air, confia la préparation de cette chasse à son chef de cabinet, Alexandre Berthier. Berthier, soucieux de satisfaire Napoléon, fit les choses en grand. Il ordonna de capturer plusieurs milliers de lapins pour garantir une chasse fructueuse. Selon certains récits, le nombre de lapins réunis variait entre plusieurs centaines et jusqu'à trois mille, soigneusement placés dans des enclos en attendant le grand moment. Une fois l'Empereur et ses invités en place, les cages furent ouvertes, et c'est là que l'histoire prit un tour des plus inattendus. Au lieu de fuir devant Napoléon et sa cour, les lapins, bien nourris et habitués aux humains, se ruèrent en masse vers l'Empereur. Ce comportement bizarre s'explique par le fait que les lapins, pour la plupart des animaux domestiques, associaient probablement la présence humaine à la nourriture. Ce ne fut pas une simple charge timide : une véritable armée de lapins se lança vers Napoléon, s'accrochant à ses bottes, sautant sur ses jambes, et semant la panique parmi ses officiers. Surpris par cette attaque inhabituelle, Napoléon et ses hommes tentèrent de repousser les envahisseurs avec des bâtons, puis en les chassant. Mais rien n'y fit : les lapins continuaient leur assaut, forçant l'Empereur et ses généraux à battre en retraite précipitée. Napoléon, selon la légende, dut même se réfugier dans sa calèche, les lapins envahissant le véhicule alors qu'il s'éloignait. Cet épisode cocasse montre que même un des plus grands stratèges militaires de l'Histoire pouvait être pris de court par une force aussi inattendue qu'une armée de lapins. Bien que la "bataille" n'ait eu aucune conséquence grave, elle reste l'une des anecdotes les plus amusantes de la carrière de Napoléon, prouvant que même les géants de l'Histoire peuvent être victimes de moments d'humour involontaire. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Chaque semaine, un chef vient cuisiner à La table des Bons vivants. Et aujourd'hui c'est Lucie Berthier, cheffe du restaurant Sépia, à Nantes.

durée : 00:14:05 - Carnets de campagne - par : Dorothée Barba - Nolwen Berthier, escaladeuse de haut niveau, s'est lancée dans "une voie pour la nature" : son ambition est de sensibiliser à la protection de la biodiversité en s'appuyant sur des aventures et des défis sportifs. Egalement au programme des Carnets : AdyPack, un emballage innovant en papier.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         II TRIMESTRE DEL 2024Narrado por: Gustavo PérezDesde: Málaga, EspañaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 12 DE JUNIOIDENTIFIQUEMOS A LA BESTIA - SEGUNDA PARTEEn lugar de adorar a la bestia, el pueblo de Dios encuentra su mayor gozo y deleite en adorarlo a él. Su obediencia nace de un corazón de amor. Están comprometidos con él porque saben cuán comprometido está él con ellos. Lee Apocalipsis 13:5. Escribe esta característica en el renglón de abajo. Recuerda de la lección 4 que Dios nos da una clave para entender los tiempos proféticos: un día profético equivale a un año literal (Núm. 14:34; Eze. 4:6). Si calculamos el período de 42 meses mencionado en Apocalipsis 13:5 usando el mes hebreo de 30 días, esto equivale a 1.260 días proféticos, o años literales. El papado ejerció gran influencia desde 538 d.C. hasta 1798 d.C. Pero, cuando Berthier, un general de Napoleón, tomó cautivo al papa en 1798 d.C., el período profético de la supremacía papal terminó, y se cumplió la profecía de Apocalipsis: “Si alguno lleva en cautividad, va en cautividad” (Apoc. 13:10, RVR). El golpe al papado fue extremadamente grave, pero no mortal. Según Apocalipsis 13:12, la herida mortal sería sanada. La influencia del papado volvería a sentirse en todo el mundo. En la actualidad, los líderes mundiales dan la bienvenida al pontífice como embajador de la iglesia de Roma y lo visitan regularmente en el Vaticano. En un mundo de inestabilidad sin precedentes, se está preparando el escenario para que el pontífice romano se convierta en el aclamado líder moral del mundo, capaz de unir a los pueblos. Durante su discurso del 6 de junio de 2012, ante más de quince mil personas reunidas en la Plaza de San Pedro, de Roma, el papa Benedicto XVI declaró: “El domingo es el día del Señor y de los hombres, un día en el que todos deben poder ser libres, libres para la familia y libres para Dios. Al defender el domingo, defendemos la libertad humana” (Libreria Editrice Vaticana, https://www.vatican.va/content/benedict-xvi/en/audiences/2012/documents/hf_ben-xvi_aud_20120606.html). El conflicto de los siglos revela claramente adónde conducirá finalmente este movimiento: “Los que honran el sábado de la Biblia serán denunciados como enemigos de la ley y el orden, como quebrantadores de las restricciones morales de la sociedad, y por lo tanto causantes de anarquía y corrupción, las cuales atraen sobre la Tierra los juicios de Dios. [...] Serán acusados de deslealtad hacia el Gobierno. Los ministros que niegan la obligación de observar la Ley divina predicarán desde el púlpito que hay que obedecer a las autoridades civiles porque fueron instituidas por Dios. En las asambleas legislativas y en las cortes de justicia se calumniará y condenará a los que guardan los Mandamientos” (ibíd., p. 649). Si bien ahora es difícil ver que ocurra algo así, fíjate en lo rápido que puede cambiar nuestro mundo. ¿Qué deberían decirnos estos cambios acerca de la rapidez con que los acontecimientos del tiempo del fin pueden venir sobre nosotros? 

Who was Napoleon's greatest marshal? It's a question that has dogged fans of the period for 200 years, and will do for 200 more. On the 220th anniversary of Napoleon creating the marshals of France, and marking the 200th instalment of the Napoleonic Wars pod, fans of the show fire the opening salvo in the epic journey that will be the Battle of the Marshals. In this first heat, Ed Coss makes the case for Berthier, Todd Campbell argues for Ney, and Dan Hazelwood defends Soult. Only one can make it through to the semi final. Who wins? You decide.With expert commentary from Josh Provan and Sam Jolley. Hosted on Acast. See acast.com/privacy for more information.

LECCIÓN DE ESCUELA SABÁTICA         II TRIMESTRE DEL 2024Narrado por: Gustavo PérezDesde: Málaga, EspañaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES 07 DE MAYOLOS DOS TESTIGOS SON ASESINADOS Lee Apocalipsis 11:7 al 9. Teniendo en cuenta que el lenguaje es simbólico, ¿qué predicen estos versículos que les sucedería a los dos testigos de Dios, el Antiguo Testamento y el Nuevo Testamento? En 538 d.C., con el Imperio Romano pagano ya derrumbado, Justiniano, el emperador romano, entregó la autoridad civil, política y religiosa al papa Vigilio. Comenzaba el largo período de dominación de la iglesia medieval, que continuó hasta 1798 d.C. El general francés Berthier, siguiendo órdenes de Napoleón, marchó sin oposición hacia Roma el 10 de febrero de 1798. El papa Pío VI fue tomado cautivo y llevado a Francia, donde murió. Esta fecha marca el fin proféticamente predicho de la autoridad secular de la Iglesia Romana, los 1.260 días, o años, como se describe en Daniel y Apocalipsis (ver el estudio de ayer). ¡Qué poderosa manifestación de la verdad de la profecía bíblica! Daniel predijo con exactitud acontecimientos que ocurrieron 2.300 años después. Efectivamente, podemos confiar en las profecías dadas en la Biblia. Mientras tanto, durante todo este tiempo, la verdad del evangelio se mantuvo viva gracias al testimonio de la Palabra. Pero había desafíos aún mayores que amenazaban la verdad bíblica. La bestia que ascendió del abismo (Satanás) hizo guerra contra las Escrituras. Inició nuevos asaltos a la autoridad de la Biblia mediante la Revolución Francesa, que comenzó en 1789. En la Revolución Francesa, el Gobierno estableció oficialmente el Culto de la Razón como una religión atea patrocinada por el Estado, con la intenciónde reemplazar al cristianismo. El 10 de noviembre de 1793 se celebró en todo el país el “festival de la razón”. Las iglesias de toda Francia se convirtieron en templos de la razón, y una mujer fue entronizada como diosa de la razón. Se quemaron Biblias en las calles y se declaró que Dios no existía. Satanás obró mediante hombres impíos para matar a los dos testigos de Dios. Sus cadáveres quedaron “en la plaza de la gran ciudad, que simbólicamente se llama Sodoma y Egipto, donde también su Señor fue crucificado” (Apoc. 11:8). Egipto tenía una cultura politeísta y negaba al Dios verdadero (ver Éxo. 5:2). Sodoma representa la inmoralidad flagrante. En la Revolución Francesa, los dos testigos de Dios, el Antiguo Testamento y el Nuevo Testamento, murieron debido al ateísmo y la inmoralidad que corrían desenfrenados a medida que las restricciones morales se desataban en la revolución y el derramamiento de sangre. Apocalipsis 11:9 dice que el cuerpo de los dos testigos permanecería sin sepultura durante “tres días y medio”; es decir, “días” proféticos que representan tres años y medio literales. El ateísmo de la Revolución Francesa tuvo su apogeo durante unos tres años y medio. Este período se extendió desde el 26 de noviembre de 1793, cuando un decreto emitido en París abolió la religión, hasta el 17 de junio de 1797, cuando el Gobierno francés eliminó sus leyes religiosas restrictivas. 

Opening Song: Loving Kind (https://open.spotify.com/track/1TP5qfz8EGeJqV7WutuKC6?si=2dfb8192c0564ace) by Antoine Bradford Lyrics: It's been awhile since I felt You near to me, And all I hold is the vagueness of Your memory Why did I roam so far from You oh Lord, I had You right inside the center of my heart, and I took it for granted but You always stayed by my side, and You always answered my cry And when I fall You catch me Cause You are the Loving Kind So take me into Your loving arms again, Cause I'm so tired of dancin' with my sin Why did I roam so far from You oh Lord, I had You right inside the center of my heart and I took it for granted but You always stayed by my side, and You always answered my cry And when I fall You catch me Cause You are the Loving Kind Passage: 18 Little children, let us not love in word or speech, but in action and in truth. 19 This is how we will know that we belong to the truth and will reassure our hearts before him 20 whenever our hearts condemn us; for God is greater than our hearts, and he knows all things. 21 Dear friends, if our hearts don't condemn us, we have confidence before God 22 and receive whatever we ask from him because we keep his commands and do what is pleasing in his sight. 23 Now this is his command: that we believe in the name of his Son, Jesus Christ, and love one another as he commanded us. 24 The one who keeps his commands remains in him, and he in him. And the way we know that he remains in us is from the Spirit he has given us. -- 1 John 3:18-4:24 (CSB) Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer:

Podcast: Cyber Work (LS 42 · TOP 1.5% what is this?)Episode: How to get started in industrial control systems cybersecurity | Guest Robin BerthierPub date: 2024-04-22Today on Cyber Work, we are talking operational technology, or OT, security with guest, Robin Berthier of Network Perception. From his earliest studies to his time as an academic researcher, Berthier has dedicated his career to securing the intersection between operational technology and network security, with some pretty imaginative solutions to show for it. In today's episode, Berthier explains why modern OT security means thinking more about the mechanics of the machinery than the swiftness of the software solutions, the big conversation that infrastructure and ICS Security need to have about nation-state attackers (and finally are having!) and Berthier's best piece of career advice turns into some excellent thoughts on the importance of maintaining your network… and I don't mean routing and switching!0:00 - Industrial control systems cybersecurity1:54 - How Robin Berthier got into tech3:38 - Majoring in cybersecurity 4:55 - Intrusion detection systems 9:18 - Mechanical and cybersecurity tools12:33 Launching Network Perception17:03 - Current state of ICS and OT infrastructure20:24 - Cyberattacks on industrial control systems28:35 -Skills needed to work in industrial control systems35:19 - Where are ICS security jobs?36:39 - Getting into local OT systems37:55 - Skills gaps in ICS39:21 - Best piece of career advice41:01 - Cultivating a work network43:28 - What is Network Perception?45:27 - Learn more about Robin Berthier45:58 - Outro– Get your FREE cybersecurity training resources: https://www.infosecinstitute.com/free– View Cyber Work Podcast transcripts and additional episodes: https://www.infosecinstitute.com/podcastAbout InfosecInfosec's mission is to put people at the center of cybersecurity. We help IT and security professionals advance their careers with skills development and certifications while empowering all employees with security awareness and phishing training to stay cyber-safe at work and home. More than 70% of the Fortune 500 have relied on Infosec Skills to develop their security talent, and more than 5 million learners worldwide are more cyber-resilient from Infosec IQ's security awareness training. Learn more at infosecinstitute.com.The podcast and artwork embedded on this page are from Infosec, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

Podcast: Cyber Work (LS 42 · TOP 1.5% what is this?)Episode: How to get started in industrial control systems cybersecurity | Guest Robin BerthierPub date: 2024-04-22Today on Cyber Work, we are talking operational technology, or OT, security with guest, Robin Berthier of Network Perception. From his earliest studies to his time as an academic researcher, Berthier has dedicated his career to securing the intersection between operational technology and network security, with some pretty imaginative solutions to show for it. In today's episode, Berthier explains why modern OT security means thinking more about the mechanics of the machinery than the swiftness of the software solutions, the big conversation that infrastructure and ICS Security need to have about nation-state attackers (and finally are having!) and Berthier's best piece of career advice turns into some excellent thoughts on the importance of maintaining your network… and I don't mean routing and switching!0:00 - Industrial control systems cybersecurity1:54 - How Robin Berthier got into tech3:38 - Majoring in cybersecurity 4:55 - Intrusion detection systems 9:18 - Mechanical and cybersecurity tools12:33 Launching Network Perception17:03 - Current state of ICS and OT infrastructure20:24 - Cyberattacks on industrial control systems28:35 -Skills needed to work in industrial control systems35:19 - Where are ICS security jobs?36:39 - Getting into local OT systems37:55 - Skills gaps in ICS39:21 - Best piece of career advice41:01 - Cultivating a work network43:28 - What is Network Perception?45:27 - Learn more about Robin Berthier45:58 - Outro– Get your FREE cybersecurity training resources: https://www.infosecinstitute.com/free– View Cyber Work Podcast transcripts and additional episodes: https://www.infosecinstitute.com/podcastAbout InfosecInfosec's mission is to put people at the center of cybersecurity. We help IT and security professionals advance their careers with skills development and certifications while empowering all employees with security awareness and phishing training to stay cyber-safe at work and home. More than 70% of the Fortune 500 have relied on Infosec Skills to develop their security talent, and more than 5 million learners worldwide are more cyber-resilient from Infosec IQ's security awareness training. Learn more at infosecinstitute.com.The podcast and artwork embedded on this page are from Infosec, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

Today on Cyber Work, we are talking operational technology, or OT, security with guest, Robin Berthier of Network Perception. From his earliest studies to his time as an academic researcher, Berthier has dedicated his career to securing the intersection between operational technology and network security, with some pretty imaginative solutions to show for it. In today's episode, Berthier explains why modern OT security means thinking more about the mechanics of the machinery than the swiftness of the software solutions, the big conversation that infrastructure and ICS Security need to have about nation-state attackers (and finally are having!) and Berthier's best piece of career advice turns into some excellent thoughts on the importance of maintaining your network… and I don't mean routing and switching!0:00 - Industrial control systems cybersecurity1:54 - How Robin Berthier got into tech3:38 - Majoring in cybersecurity 4:55 - Intrusion detection systems 9:18 - Mechanical and cybersecurity tools12:33 Launching Network Perception17:03 - Current state of ICS and OT infrastructure20:24 - Cyberattacks on industrial control systems28:35 -Skills needed to work in industrial control systems35:19 - Where are ICS security jobs?36:39 - Getting into local OT systems37:55 - Skills gaps in ICS39:21 - Best piece of career advice41:01 - Cultivating a work network43:28 - What is Network Perception?45:27 - Learn more about Robin Berthier45:58 - Outro– Get your FREE cybersecurity training resources: https://www.infosecinstitute.com/free– View Cyber Work Podcast transcripts and additional episodes: https://www.infosecinstitute.com/podcastAbout InfosecInfosec's mission is to put people at the center of cybersecurity. We help IT and security professionals advance their careers with skills development and certifications while empowering all employees with security awareness and phishing training to stay cyber-safe at work and home. More than 70% of the Fortune 500 have relied on Infosec Skills to develop their security talent, and more than 5 million learners worldwide are more cyber-resilient from Infosec IQ's security awareness training. Learn more at infosecinstitute.com.

Dans cet épisode, notre capsule historique avec Isabelle Juneau remonte aux origines de l'argent et des monnaie alternatives. Mais qu'est-ce qu'on utilisait avant les billets de banque et les pièces de monnaie? Isabelle nous le raconte. Notre invitée est la journaliste de finance personnelle Marie-Eve Fournier de LaPresse. Elle revient sur la récente enquête de la CBC concernant la qualité des conseils financiers obtenue en succursale par des clients-fantômes envoyés sur le terrain par l'équipe de l'émission MarketPlace. Notre question du beau-frère de cette semaine provient d'Annette de Berthier. Son beau-frère se demande pourquoi elle ne place pas une partie de ses fonds de retraite en Bitcoin? Aussi nous soulignons le décès d'un des pères de la finance comportementale. Le psychologue et économiste Daniel Kahneman Lauréat du prix Nobel de l'économie en 2002. Il fut un des premiers à comprendre et à prouver que les comportements et les émotions d'un l'investisseur expliqueront davantage son rendement à long terme, que l'identité des titres boursiers, les frais financiers et l'impôt.

Opening Song: This Is How We Know What Love Is (https://open.spotify.com/track/7Ang7ZFjMao4Xkiyl2M73v?si=3df89e2a80374cfe) by Antoine Bradford, Jasmine Mullen, Lucy Grimble, Mitch Wong, and Stefan Cashwell Lyrics: This is how we know what love is Jesus Christ laid down His life for us (REPEAT) Father help us love like Jesus So if we see (so if we see) Someone in need (someone in need) Let our hearts have mercy We have so much (we have so much) More than enough (more than enough) Let us share it freely Father help us love each other (Father help us love each other) Every sister every brother (Every sister every brother) In the way we treat each other Love like Jesus Passage: 12 So then, the law is holy, and the commandment is holy and just and good. 13 Therefore, did what is good become death to me? Absolutely not! But, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold as a slave under sin. 15 For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. 16 Now if I do what I do not want to do, I agree with the law that it is good. 17 So now I am no longer the one doing it, but it is sin living in me. 18 For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. 19 For I do not do the good that I want to do, but I practice the evil that I do not want to do. 20 Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me. 21 So I discover this law: When I want to do what is good, evil is present with me. 22 For in my inner self I delight in God's law, 23 but I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body. 24 What a wretched man I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin. -- Romans 7:12-25 (CSB) Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: Heavenly Father, you have made us for yourself, and our hearts are restless until they rest in you: Look with compassion upon the heartfelt desires of your servants, and purify our disordered affections, that we may behold your eternal glory in the face of Christ Jesus; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Collecting blood samples is critical in anti-doping testing and a variety of clinical applications such as diagnostics and disease monitoring. However, traditional blood testing approaches can be a major pain point for athletes, sport organizations, patients, and their care teams. Tasso, Inc. is a company developing innovative products to improve the user experience surrounding blood collection. In this episode, Dr. Erwin Berthier and RJ Asplund describe Tasso's current devices and how they work, the benefits of these products, and how their work is helping advance anti-doping. Erwin is Co-Founder and Chief Technology Officer and RJ is Vice President of Commercial at Tasso, Inc.

Opening Song: Jesus, Savior, Pilot Me (https://open.spotify.com/track/6f0nCk2fbg22BHEjPuTrXY?si=3e9de1b0005d4e72) by Edward Hopper and John Edgar Gould Lyrics: Jesus Saviour pilot me Over life's tempestuous sea Unknown waves before me roll Hiding rocks and treach'rous shoal Chart and compass come from Thee Jesus Saviour pilot me As a mother stills her child Thou canst hush the ocean wild Boist'rous waves obey Thy will When Thou say'st to them be still Wondrous Sov'reign of the sea Jesus Saviour pilot me When at last I near the shore And the fearful breakers roar 'Twixt me and the peaceful rest Then while leaning on Thy breast May I hear Thee say to me Fear not I will pilot Thee Passage: 21 They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach. 22 They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes. 23 Just then a man with an unclean spirit was in their synagogue. He cried out, 24 “What do you have to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are ​— ​the Holy One of God! ” 25 Jesus rebuked him saying,“Be silent, and come out of him! ” 26 And the unclean spirit threw him into convulsions, shouted with a loud voice, and came out of him. 27 They were all amazed, and so they began to ask each other, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” 28 At once the news about him spread throughout the entire vicinity of Galilee. -- Mark 1:21-28 (CSB) Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: Assist us mercifully, O Lord, in these our supplications and prayers, and dispose the way of your servants toward the attainment of everlasting salvation; that among all the changes and chances of this mortal life, they may ever be defended by your most gracious and ready help; through Jesus Christ our Lord. Amen. -The Gelasian Sacramentary

Opening Song: “He is Among Us (The Least of These) (https://open.spotify.com/track/5Ffiplm4WHE2DQ8gueRDpS?si=85f430b5935b4f4b)” by Andy Pierce, Isaac Wardell, John Swinton, Orlando Palmer, and Paul Zach Lyrics: You'll find Me with the broken and the weak In the spaces in between You'll hear My voice cry out with those who weep Only if you're listening Whatever you do for the least of these You do it unto Me You'll find Me with the ones without a voice The forgotten and ignored My blessing is on those who love the poor 'Til you open up the door Whatever you do for the least of these You do it unto Me Whatever you do for the least of these You do it unto Me Hallelujah, hallelujah He is among us, He is among us Hallelujah, hallelujah He is among us, He is among us Hallelujah, hallelujah He is among us, He is among us Hallelujah, hallelujah He is among us, He is among us By this the world will know the Father's love We will know the Father's love Passage: 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate them one from another, just as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father; inherit the kingdom prepared for you from the foundation of the world. 35 “‘For I was hungry and you gave me something to eat; I was thirsty and you gave me something to drink; I was a stranger and you took me in; 36 I was naked and you clothed me; I was sick and you took care of me; I was in prison and you visited me.' 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and take you in, or without clothes and clothe you? 39 When did we see you sick, or in prison, and visit you?' 40 “And the King will answer them, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.' 41 “Then he will also say to those on the left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat; I was thirsty and you gave me nothing to drink; 43 I was a stranger and you didn't take me in; I was naked and you didn't clothe me, sick and in prison and you didn't take care of me.' 44 “Then they too will answer, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help you?' 45 “Then he will answer them, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.' 46 “And they will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:31-46 CSB) Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: Stir up, O Lord, your power, and come; mercifully fulfill that which you have promised to your church unto the end of the world! [Amen.] -The Gelasian Sacramentary

Merci à François Berthier d'être venu nous raconter les coulisses de ses photos les plus connues avec Julia Roberts, George Clooney, Leonardo Di Caprio, Lady Gaga… Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Opening Song: Take My Life and Let It Be (https://open.spotify.com/track/3Kb3kVscV0xfJtSZmXUlqm?si=ac0a925a2f814205) by Frances Ridley Havergal, Henri Abraham Cesar Malan, and Paul Zach Lyrics: Take my life and let it be Consecrated Lord to thee Take my moments and my days Let them flow in ceaseless praise Let them flow in ceaseless praise Take my silver and my gold Not a mite would I withhold Take my intellect and use Ev'ry pow'r as thou shalt choose Ev'ry pow'r as thou shalt choose Take my will and make it thine It shall be no longer mine Take my heart it is thine own It shall be thy royal throne It shall be thy royal throne Take my love my Lord I pour At thy feet its treasure-store Take my self and I will be Ever only all for thee Ever only all for thee Passage: 1 Then Jesus spoke to the crowds and to his disciples: 2 “The scribes and the Pharisees are seated in the chair of Moses. 3 Therefore do whatever they tell you, and observe it. But don't do what they do, because they don't practice what they teach. 4 They tie up heavy loads that are hard to carry and put them on people's shoulders, but they themselves aren't willing to lift a finger to move them. 5 They do everything to be seen by others: They enlarge their phylacteries and lengthen their tassels. 6 They love the place of honor at banquets, the front seats in the synagogues, 7 greetings in the marketplaces, and to be called ‘Rabbi' by people. 8 “But you are not to be called ‘Rabbi,' because you have one Teacher, and you are all brothers and sisters. 9 Do not call anyone on earth your father, because you have one Father, who is in heaven. 10 You are not to be called instructors either, because you have one Instructor, the Messiah. 11 The greatest among you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. (Matthew 23:1-12 CSB17) Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, as we live among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Chapel Sermon

Chapel Sermon

Opening Song: All Hail King Jesus (https://open.spotify.com/track/4wi7Xn4ueFhItAuYb4jkIa?si=47678da3ff4d4399) by Jeremy Riddle, Peter Mattis, Ran Jackson, and Steffany Gretzinger Lyrics: There was a moment when the lights went out When death had claimed its victory The King of Love had given up His life The darkest day in history There on a cross they made for sinners For every curse His blood atoned One final breath and it was finished But not the end we could have known For the earth began to shake And the veil was torn What sacrifice was made As the heavens roared All hail King Jesus All hail the Lord of Heaven and earth All hail King Jesus All hail the Savior of the world There was a moment when the sky lit up A flash of light breaking through When all was lost He crossed eternity The King of life was on the move For in a dark cold tomb Where our Lord was laid One miraculous breath And we're forever changed Let every knee come bow before the King of Kings Let every tongue confess that He is Lord Lift up your shout let us join with all of Heaven Singing Holy Singing Holy Cry out Holy Singing Holy All hail King Jesus All hail King Jesus All hail King Jesus All hail King Jesus Passage: 5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. 9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. 10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” 12 So then each of us will give an account of himself to God. (Romans 14:5–12 ESV) Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Social Justice is a fiercely contested concept among Christians. Often discussions about caring for the poor have not been grounded in a biblical vision for gospel ministry.. Evangelicals have been criticized for appearing to be weak on social justice. The charge is that we have been so focused on gospel ministry that the poor and disadvantaged have been neglected. How does caring for the poor fit with the mission of Jesus church? Tim Swan is the CEO of Sydney's Anglican Aid, which hosted an important conference last weekend ‘Reframing Social Justice.'  Ed Loane is Warden at St Paul's College in Sydney and lectures in Church History part time at Moore Theological College.Berthier Lainirina is Principal of St Patrick's Theological College MadagascarSupport the show--To make a one off contribution to support The Pastor's Heart's ministry go to this link, or to become a regular Patreon supporter click here.

Opening Song: This is the Day (https://open.spotify.com/track/7irqgbDHvcg4hQwhIR260Y?si=8a22741c58b248cf) by Jonny Robinson, Rich Thompson, and Tiarne Tranter Lyrics: This is the day that the Lord has made We will rejoice as we lift His name This is the day that the Lord has made Come and rejoice we will rejoice and be glad in it Whether the sun will shine Whether the skies will rain I know that You are good And this is the day You made Whether in life or death Whether in joy or pain I know this truth remains That this is the day You made Now I can walk in faith You will protect my way Your every work is good And this is the day You made I am a child of Yours You are the One who saves I am redeemed by love And this is the day You made This is the day Come and sing your praise For the Lord now reigns On the throne of grace Soon is the day He will bring us home And we have this hope For we are His own Passage: 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[a] the Spirit intercedes for the saints according to the will of God. 28 And we know that for those who love God all things work together for good,[b] for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. God's Everlasting Love 31 What then shall we say to these things? If God is for us, who can be[c] against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.[d] Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: May the power of God preserve us. May the wisdom of God instruct us and the way of God direct us. May the hand of God protect us and the host of God guard us against the snares of evil and the temptations of the world. -Patrick

Opening Song: Romans 8 (https://open.spotify.com/track/2fN16KyvHQklwdbcplJdmM?si=2e2c06f5a983444b) by Daniel Martinez, Jami Garcia, Jonathan Osteen, Luis Garcia, and Tauren Wells Lyrics: From before time began You have held us within Your hands And even now we believe That Your love's still all we need To the end of the age God Your promise will never change And even here it rings true Every mountain bows to you There's no distance too great That could separate us from God There's no trial we face That could separate us from God Oh nothing can separate us from God You've been close through it all Making ways where there once stood walls And even now we know this truth You're working all things for our good He's walked with us through fire He's silenced every lie That's why we can depend On all His promises No power can deny Our savior Jesus Christ That's why we can depend On all His promises Passage: 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus[a] from the dead will also give life to your mortal bodies through his Spirit who dwells in you. Heirs with Christ 12 So then, brothers,[b] we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons[c] of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: Let your merciful ears, O Lord, be open to the prayers of your humble servants; and, that we may receive what we ask, teach us by your Holy Spirit to ask only those things that are pleasing to you; through Jesus Christ our Lord, who with you and the same Spirit lives and reigns for ever and ever. Amen.

Opening Song: I Stand Amazed (How Marvelous) by Charles Hutchinson Gabriel, arranged and performed by the Norton Hall Band Lyrics: I stand amazed in the presence Of Jesus the Nazarene And wonder how He could love me A sinner condemned unclean How marvelous how wonderful And my song shall ever be How marvelous how wonderful Is my Saviour's love for me For me it was in the garden He prayed not My will but Thine He had no tears for His own griefs But sweat drops of blood for mine In pity angels beheld Him And came from the world of light To comfort Him in the sorrows He bore for my soul that night He took my sins and my sorrows He made them His very own He bore the burden to Calvary And suffered and died alone When with the ransomed in glory His face I at last shall see 'Twill be my joy through the ages To sing of His love for me Passage: Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] into this grace in which we stand, and we[c] rejoice[d] in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen.

================================================== ==SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1================================================== ==DOMINGO 11 DE JUNIOLA HERIDA MORTAL Como ya hemos estudiado, los poderes de las bestias de Apocalipsis 13 y 14 representan un sistema mundial de adoración falsa. Pero hay más. Lee Apocalipsis 13:5; 12:6 y 14; y Daniel 7:25. Este poder, ¿cuánto tiempo dominaría el escenario religioso en los siglos anteriores? La bestia continuaría por un período específico en la historia. En las profecías de tiempo simbólico, un día profético equivale a un año literal. En Números 14:34 leemos: “Un año por cada día”, que es la aplicación del principio bíblico de contar un día por un año. Una vez más, Dios dice: “un día por cada año” (Ezequiel 4:6). Este principio repetidamente ha demostrado ser exacto al interpretar las profecías bíblicas de tiempo, como con las 70 semanas de Daniel 9:24 al 27. Si calculamos el período que se menciona en Apocalipsis 13:5 de 42 meses, con 30 días en un mes , llegamos a 1.260 días proféticos, o años literales. Los calendarios antiguos tenían periódicamente 360 ​​días por año. En el siglo IV, el emperador romano Constantino legalizó el cristianismo en todo el imperio. Cuando en 330 dC se trasladó su capital a Bizancio para unir la parte oriental con la occidental de su imperio, dejó un vacío de liderazgo en Roma. Por fin, el Papa llenó este vacío. Llegó a ser no solo un poderoso líder religioso, sino también una reconocida fuerza política en Europa. En 538 dC, Justiniano, el emperador romano pagano, concedió oficialmente al obispo de Roma el rol de defensor de la fe. La iglesia medieval ejerció gran influencia desde 538 hasta 1798, incluyendo la terrible persecución mencionada en la introducción de la lección. El general Berthier, que respondió a Napoleón, tomó al papa cautivo en 1798 dC, en cumplimiento exacto de la profecía. Berthier y su ejército capturaron al papa Pío VI y lo destituyeron del trono papal sin contemplaciones. El golpe al papado fue grave. Pero, según Apocalipsis 13:12, la herida mortal sanaría, y el mundo tendrá más noticias de este poder; muchas mas... Piensa en cuán asombrosa es la profecía bíblica y cómo nos revela el conocimiento divino acerca de los acontecimientos futuros. ¿Qué debemos enseñarnos este hecho acerca de por qué podemos confiar en las promesas del Señor, incluso las que aún no vemos que se han cumplido? ===================LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2023Narrado por: Gustavo PérezDesde: Málaga, España===================|| www.drministries.org ||=================== 

John Viscardo joins this week - he's the host of the Generals and Napoleon Podcast, which is the place to go to if you want to follow up on your Napoleonic fix.We chat Napoleon, Wellington, Ney, Marmont, Berthier, Davout, Jourdan, Massena and favourite battles including Waterloo, Salamanca, Next week I have a threeway chat with royal historians on the Nazi past of the Royal Family.Generals and Napoleon PodcastJohn's Article on our website: Napoleon & His Marshals - Aspects of HistoryAppleSpotifyAmazonOr wherever you get your podcasts.John on TwitterOllie LinksTwitterInstagram

Une âme voyageuse ancrée à Nantes, c'est ainsi que l'on pourrait décrire Lucie Berthier Gembara, la cheffe à la tête du restaurant Sepia. Vous reconnaissez sûrement son visage et sa voix gouailleuse de son passage dans Top Chef. Mais son histoire de cuisine commence bien plus tôt, lors d'une année en Californie pendant ses études, et dont elle gardera le goût des grandes tablées et du partage. S'en suivront une formation à l'Institut Paul Bocuse et des expériences, vécues intensément ou difficilement, dans une série de maisons prestigieuses. Mais Lucie est avant tout un esprit libre, qui a tôt fait de s'affranchir des normes et des chemins tout tracés pour suivre sa propre route. C'est ainsi que verra le jour Sepia, son restaurant nantais, premier né d'une aventure entrepreneuriale prometteuse, mais toujours connectée à la terre. Car les valeurs de Lucie la relient intimement au terroir local, sans que se tarisse son goût d'ailleurs, bien présent dans ses assiettes. Les pieds dans la terre et le regard clair fixé sur l'horizon, en somme.

Opening Song: Cornerstone (https://open.spotify.com/track/6tDhcRxSwxfir8UJ9RXQiq?si=a7cbd170803e4733) by Edward Mote, Eric Liljero, Jonas Myrin, Reuben Morgan, William Batchelder Bradbury; sung here by Will Morrison Lyrics: My hope is built on nothing less Than Jesus' blood and righteousness I dare not trust the sweetest frame But wholly trust in Jesus' Name (REPEAT) Chorus Christ alone cornerstone Weak made strong in the Saviour's love Through the storm He is Lord Lord of all When darkness seems to hide His face I rest on His unchanging grace In every high and stormy gale My anchor holds within the veil My anchor holds within the veil He is Lord Lord of all When He shall come with trumpet sound Oh may I then in Him be found Dressed in His righteousness alone Faultless stand before the throne Passage: So put away all malice and all deceit and hypocrisy and envy and all slander. 2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— 3 if indeed you have tasted that the Lord is good. 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” 7 So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,”[a] 8 and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal glory; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen

Neil Berthier plays guitar, keyboard, and sings backup vocals in Joyce Manor. He is also the frontman of PHONY, and was the frontman of Donavan Wolfington. This conversation took place during July of 2022. We discuss: growing up in New England, New Orleans, and now living in Los Angeles, the tour we were on together (The Story So Far / Joyce Manor / Mom Jeans / Microwave), Boston hardcore bands, Neil's musical upbringing, and much more. Catch Joyce Manor on tour with WEEZER this summer! https://joyce-manor.com/tour Neil's links & socials: Neil / PHONY Instagram: @phonyindustries Listen to PHONY: https://open.spotify.com/artist/7mODeSVag7ANGN6WCvIwVM?si=Hyqhv1ygRlKFXnozhfg2eQ Joyce Manor Instagram: @joycemanorofficial ⁠https://linktr.ee/joycemanor Two Week Notice Podcast partners: ⁠⁠www.piebald.com⁠⁠ | Instagram: @piebald Furnace Fest - for tickets & more info, visit ⁠⁠https://www.furnacefest.us/ ⁠⁠ Follow Furnace Fest on Instagram: @furnacefest & @furnace_fest_community Go to ⁠⁠www.plugyourholes.com⁠⁠ and enter the code "TWNPOD" at checkout for a 15% discount ⁠https://linktr.ee/UnearthOfficial⁠ - New Unearth record drops May 5, 2023. Follow the link for more information on the new record, tour dates, and more Ways to support the Two Week Notice Podcast: Follow Dana on Instagram: @danafuggenb Follow the podcast on Instagram: @twoweeknoticepodcast iPhone users - give the show a 5-star written review on Apple Podcasts Non-iPhone users - give the show 5 stars on Spotify Spread the word on the socials, and tell a friend! --- Send in a voice message: https://podcasters.spotify.com/pod/show/dana-bollen3/message

LECTURE A DEUX VOIX, mardi et vendredi à 10h et 16h.Chronique littéraire animée par Valère-Marie Marchand. La chronique "Au Fil des Pages" change de nom et devient "Lecture à deux voix", car elle sera consacrée désormais à deux romans que Valère-Marie Marchand nous présente. Cette semaine, Valère-Marie nous parle du livre "Les Beaux Jours" de Fabrice Pataut (Héliopoles) et "L'Appartement de la rue Henri-Robert" de Jean-François Berthier (Le temps qu'il Fait).

Opening Song: Behold by Taylor Leonhardt (https://open.spotify.com/track/02zfYDk6yVRRJvzNwTLu4z?si=e68a623480394ee2) Lyrics: The empty filled the wounded healed The broken back together The poor are blessed the weary rest We will dance forever The blinded see the chained are free The doubtful now believer The outcast known the orphan home You are my Redeemer Behold behold behold what love can do Behold behold He's making all things new The lost return the voiceless heard The mourner now rejoicing The mountains shake the world awake Creation all composing The sad untrue the earth renewed The song has found its singer The darkness light the dead alive You are my Redeemer We've been struck down we're not destroyed We've sown in tears we'll reap in joy My eyes are open Behold behold *Passage: * Therefore, if anyone is in Christ, he is a new creation.[a] The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling[b] the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Kurz nachdem er die Pariser Mordkommission um Schutz bat, wird ein Mann hinterrücks erstochen. Als seine Frau ihn identifiziert, wundert sie sich: Er hatte nicht nur außergewöhnlich viel Geld bei sich, sondern trug auch merkwürdig auffällige Schuhe, die sie noch nie gesehen hat. Der Kommissar erkennt schnell, dass das Opfer offenbar ein Doppelleben geführt hat. Dieses Hörspiel vom BR aus dem Jahr 1955 präsentiert Bastian Pastewka anlässlich des 120. Geburtstags von dem belgischen Star-Autoren Georges Simenon.

Il n'est pas aisé de se faire une place dans la paysannerie lorsqu'on est une femme, et encore moins lorsqu'on est féministe. Les questions sur l'ensemble des rapports de domination ne s'arrêtent pas aux barrières des enclos.Être féministe et éleveuse, est-ce incompatible ? En quoi les stéréotypes sexistes empêchent les femmes de se projeter dans l'agriculture et la paysannerie ? Comment faire évoluer les pratiques d'élevage dans une perspective antispéciste ? Dans la deuxième partie de cet épisode, à la ferme de la Jaubernie, Victoire Tuaillon poursuit son reportage aux côtés des Paysannes en Polaire Céline Berthier, Marion Boissier, Fanny Demarque, Florie Salanié et Guilaine Trossat, ainsi qu'avec la dessinatrice Maud Bénézit. Toutes les six, elles racontent leur processus collectif d'écriture autour de la bande-dessinée Il est où le patron ? Chroniques de paysannes (éd. Marabout, 2021), et proposent des actions concrètes pour faire de l'agriculture féministe une réalité. RÉFÉRENCES CITÉES DANS L'ÉMISSION Retrouvez toutes les références citées à la page https://www.binge.audio/podcast/les-couilles-sur-la-table/les-couilles-a-la-ferme-2-2 CRÉDITS Les Couilles sur la table est un podcast de Victoire Tuaillon produit par Binge Audio. Cet entretien a été enregistré le jeudi 8 décembre 2022 à la ferme de la Jaubernie (Coux, Ardèche). Prise de son : Solin Moulin. Réalisation et mixage : Paul Bertiaux. Production et édition : Naomi Titti. Marketing : Jeanne Longhini. Communication : Lise Niederkorn. Générique : Théo Boulenger. Direction des programmes : Joël Ronez. Direction de la rédaction : David Carzon. Direction générale : Gabrielle Boeri-Charles. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Dans le monde paysan, 70% des emplois sont occupés par des hommes : les femmes, elles, sont souvent reléguées à des rôles subalternes et peu encouragées à travailler entre elles. Au-delà de la dévalorisation de leurs compétences physiques et des remarques misogynes, le sexisme en milieu agricole a aussi des conséquences directes sur les dispositions matérielles des femmes paysannes.Qu'est-ce que l'éloge de la force virile produit sur les conditions de travail des paysan·nes ? Quelles sont les conséquences de la confusion entre travail agricole et vie du foyer pour les couples de paysan·nes ? Quel est l'intérêt des chantiers agricoles en non-mixité ? Pour cet épisode en deux parties, Victoire Tuaillon est allée rendre visite aux Paysannes en Polaire à la ferme de la Jaubernie. Avec la dessinatrice Maud Bénézit, Marion Boissier, Fanny Demarque, Florie Salanié, Guilaine Trossat et Céline Berthier ont collectionné les anecdotes de leur quotidien pour écrire la bande-dessinée Il est où le patron ? Chroniques de paysannes (éd. Marabout, 2021). Loin des modèles virilistes et capitalistes, elles montrent qu'une autre agriculture est possible.RÉFÉRENCES CITÉES DANS L'ÉMISSION Retrouvez toutes les références citées à la page https://www.binge.audio/podcast/les-couilles-sur-la-table/les-couilles-a-la-ferme-1-2 CRÉDITS Les Couilles sur la table est un podcast de Victoire Tuaillon produit par Binge Audio. Cet entretien a été enregistré le jeudi 8 décembre 2022 à la ferme de la Jaubernie (Coux, Ardèche). Prise de son : Solin Moulin. Réalisation et mixage : Paul Bertiaux. Production et édition : Naomi Titti. Marketing : Jeanne Longhini. Communication : Lise Niederkorn. Générique : Théo Boulenger. Direction des programmes : Joël Ronez. Direction de la rédaction : David Carzon. Direction générale : Gabrielle Boeri-Charles. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Dans le prochain épisode des Couilles sur la table, Victoire Tuaillon recevra la dessinatrice Maud Bénézit et les Paysannes en Polaire - Marion Boissier, Fanny Demarque, Florie Salanié, Guilaine Trossat & Céline Berthier. À elles six, elles ont créé le roman graphique Il est où le patron ? Chroniques de paysannes (éd. Marabout, 2021). Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Opening Song: Grace and Peace (https://open.spotify.com/track/6eHN35E6UDpMQReic6lzax?si=e49f746d23e8492f) by Joel Sczebel Lyrics: Grace and peace oh how can this be For lawbreakers and thieves For the worthless the least You have said that our judgment is death For all eternity without hope without rest Oh what an amazing mystery What an amazing mystery That Your grace has come to me Grace and peace oh how can this be The matchless King of all Paid the blood price for me Slaughtered Lamb what atonement You bring The vilest sinner's heart Can be cleansed can be free Grace and peace oh how can this be Let songs of gratefulness Ever rise never cease Loved by God and called as a saint My heart is satisfied In the riches of Christ Oh what an amazing love I see What an amazing love I see That Your grace has come to me Passage: 1 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. 7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. (Ephesians 3:1–12 ESV) Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: O God of peace, who hast taught us that in returning and rest we shall be saved, in quietness and in confidence shall be our strength: By the might of thy Spirit lift us, we pray thee, to thy presence, where we may be still and know that thou art God; through Jesus Christ our Lord. Amen.

As the nights grow longer and the days shorter, share in a virtual celebration of Seasons of Light, Harvard Divinity School's beloved annual multireligious service honoring the interplay of holy darkness and light in the world's religious traditions. Performances include choral and instrumental music, readings by HDS students, the ritual kindling of many flames, and communal prayers and songs. Explore these offerings to the season in part or as a whole. Seasons of Light is hosted by Harvard Divinity School's Office of Religious and Spiritual Life under the direction of Christopher Hossfeld, Director of Music and Ritual, and Kerry A. Maloney, Chaplain and Director of Religious and Spiritual Life. Full transcript: https://hds.harvard.edu/news/2022/12/8/audio-seasons-light

durée : 01:00:59 - Les Nuits de France Culture - A l'occasion de la parution du troisième tome des ouvres romanesques de Stendhal dans la Pléiade, Colette Fellous recevait Philippe Berthier et Xavier Bourdenet, qui ont collaboré avec Yves Ansel et Serge Linkès à cette édition. Une réédition de l'essai "De l'amour" paraissait également en 2014. , Stendhal écrivait dans son autobiographie :  L'amour a toujours été pour moi la plus grande des affaires ou plutôt, la seule.Philippe Berthier souligne ici, ce que l'on ignore parfois : "Stendhal est un romancier de l'amour mais également un théoricien de l'amour ". La réédition de son essai De l'Amour, publié pour la première fois en 1922, illustre cette recherche sur toutes les formes de l'amour que l'écrivain va développer dans ses romans, s'attachant à observer l'influence de la culture, de la religion et des mours sur le sentiment amoureux.  L'essai de Stendhal, 'De l'amour', éclaire en quelque sorte le traitement romanesque qui en est donné dans le troisième tome de cette Pléiade, dernier volume de cette entreprise des ouvres romanesques de Stendhal qui décline des situations amoureuses des configurations, des dispositifs, que l'essai 'De l'amour' avait, lui, quelque dix ans auparavant un peu théorisé.Stendhal comparait cette forme d'idéalisation de l'être aimé à une cristallisation qui embellit la personne aimée. L'idée de la cristallisation amoureuse qui est devenue un des termes courants du langage de la psychologie amoureuse, du sentiment (.) c'est à l'origine une métaphore simplement (.) c'est d'abord un terme scientifique, qui vient de la minéralogie : lorsqu'on jette une petite branche, un rameau, dans une mine de sel, on la retire quelques mois plus tard couverte de cristaux, si bien qu'on ne voit plus la branche initiale.Stendhal écrit La Chartreuse de Parme, dans sa maturité et situe son roman en Italie, pays de sa découverte de l'amour.  Stendhal a beaucoup voyagé, ce qui le distingue de Balzac ou Sand, ses contemporains. Stendhal a sillonné l'Europe, il a voyagé à la remorque des armées napoléoniennes. Pour Stendhal, l'amour est indissociable de la sensibilité à la beauté d'un tableau, d'une musique, d'un paysage : Un amant voit la femme qu'il aime dans la ligne d'horizon de tous les paysages qu'il rencontre. Par Colette Fellous Réalisation : Vincent Decque Carnet nomade - En voyage avec Stendhal (1ère diffusion : 05/04/2014) Rédaction web : Véronique Vecten, Documentation sonore de Radio France

Opening Song: O Lord, open our lips and our mouths will declare Your praise. Glory be to the Father, and to the Son, and to the Holy Spirit, As it was in the beginning, is now and ever shall be, world without end, Amen. The Scripture for today is Philemon 1:1-21. Let's prepare our hearts to hear from God's word as we listen to Grace and Peace by Fernando Ortega and John Andrew Schreiner. The simple words of this frequently used greeting in the epistles establish a gentle tone. The text of “the Lord Jesus Christ” is treated with special reverence and emphasis; each time the melodic line rises higher and with more embellishment. Lyrics: Grace and peace Grace and peace Grace and peace to you From God our Father And the Lord Jesus Christ Passage: 1 Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. Philemon's Love and Faith 4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Paul's Plea for Onesimus 8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. 17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I say. Musical Reflection: Bless the Lord, My Soul by Jacques Berthier Reflection Notes: A contribution to the Taizé tradition, this tune by Berthier provides a reverent foundation for the text: “Bless the Lord, my soul, and bless God's holy name. Bless the Lord, my soul, who leads me into life.” Prayer: O Lord God, grant your people grace to withstand the temptations of the world, the flesh, and the devil, and with pure hearts and minds to follow you, the only God; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

An in-depth biography of Marshal Berthier, the right hand man of Napoleon. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Achievement unlocked! Post-COVID tabletop gaming resumed!  In this episode, I talk about how the recent face-to-face game went and a few things to come out of it.  Link to my campaign website: https://etinerra.com/index.html  Link to Berthier wargames campaign manager: https://sites.google.com/site/berthiercampaignmanager/home  Want to comment/ask questions? Leave a voice message on Speakpipe: ⁠https://www.speakpipe.com/MichaelChgowiz⁠ Leave me an audio clip on Discord to user: chgowiz Email me at ⁠⁠⁠⁠⁠⁠⁠⁠chgowiz@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠ I blog/podcast at: https://chgowiz-games.etinerra.com/wp I'm on Mastodon! Find me here: ⁠⁠⁠⁠⁠⁠⁠⁠https://dice.camp/@chgowiz⁠⁠⁠⁠⁠⁠⁠⁠ Credits Intro music - Dragonaut by Bradley The Buyer (⁠bit.ly/2ASpAlF⁠) / Outro music - Dream by Wild Shores (⁠bit.ly/2jbJehK⁠) / All music used with permission.

Achievement unlocked! Post-COVID tabletop gaming resumed!  In this episode, I talk about how the recent face-to-face game went and a few things to come out of it. Link to my campaign website: https://etinerra.com/index.html Link to Berthier wargames campaign manager: https://sites.google.com/site/berthiercampaignmanager/home ---- Want to comment/ask questions? Leave me a voice message on Anchor: anchor.fm/thedungeonmastershandbook/message  or email me at chgowiz@gmail.com. I blog at: https://chgowiz-games.blogspot.com I'm on Twitter: https://twitter.com/chgowiz Credits Intro music: Dragonaut by Bradley The Buyer (bit.ly/2ASpAlF) Outro music: Dream by Wild Shores (bit.ly/2jbJehK) All music used with permission. --- Send in a voice message: https://anchor.fm/thedungeonmastershandbook/message

Esto es HistoCast. No es Esparta pero casi. Volvemos a la Francia napoleónica para tratar a uno de sus personajes claves, Louis Alexandre Berthier, y lo hacemos con @LordCirencester, al que acompañamos @danigalpe y @goyix_salduero.Presentación BerthierSecciones Historia: - Orígenes - 9:17 - Revolución francesa - 29:58 - Sección asturiana - 1:28:22 - Golpe de 18 Brumario - 1:56:39 - Ministro de la guerra - 2:24:44 - Bibliografía - 3:05:56