Podcasts about hashima

The DayZ landscape is expanding, and this week on Friendly?: A DayZ Podcast, we're venturing beyond Chernarus to explore the exciting world of community maps! We'll be comparing and contrasting the unique experiences offered by Hashima, Siberia, Anastara, and the official Frostline map, Sakhal.Join us as we discuss:Hashima's Haunting Atmosphere: We'll explore the eerie and claustrophobic environment of Hashima and its unique survival challenges.Siberia's Frozen Wasteland: We'll delve into the harsh and unforgiving landscapes of Siberia, discussing its survival mechanics and distinct gameplay.Anastara's Anomalous Zones: We'll analyze the irradiated wastelands of Anastara, discussing the unique hazards and lore that set it apart.Sakhal's Frostline Challenge: We'll revisit Sakhal, comparing its design and gameplay to the other community maps and discussing its reception.Map Diversity and Player Experience: We'll explore the importance of map diversity in DayZ and how these maps contribute to a richer and more varied gameplay experience.Whether you're a seasoned map explorer or just curious about the possibilities beyond Chernarus, this episode will provide you with a comprehensive overview of the exciting new frontiers in DayZ.AD FREE: patreon.com/friendlydayzpodcast#DayZ #DayZPodcast #CommunityMaps #Hashima #Siberia #Anastara #Sakhal #MapComparison #SurvivalGame #DayZModsSupport this podcast at — https://redcircle.com/friendly-a-dayz-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Bölümün Youtube videosu; https://youtu.be/2GDudZvt2Ak Destek vermek isterseniz; Youtube linki: www.youtube.com/@yasinacarpodcastt Instagram linki: www.instagram.com/yasinacar50

Vous souvenez-vous du film « Skyfall » ? De cette scène où James Bond affronte Javier Bardem sur une île mystérieuse à l'atmosphère post-apocalyptique ?Cette île japonaise, Hashima, est un lieu fascinant à la beauté brute, où la nature commence doucement à se réinstaller parmi les structures bétonnées, vestiges d'une civilisation abandonnée.Depuis plus de cinquante ans, le cinéma puise son inspiration dans ces lieux où la nature a repris ses droits. Ces espaces, envahis par le végétal, traduisent une tension profonde entre civilisation et forces naturelles, tout en interrogeant notre rôle dans la destruction des écosystèmes et la résilience de ces derniers face aux perturbations humaines.L'artiste que je vous présente poétise le temps à travers ses œuvres : un véritable Chronopoète.Ses photographies capturent l'impermanence des créations humaines face à la force implacable de la nature. Chaque image raconte une histoire : celle d'un passé oublié et d'un futur où la nature reprend son trône. À travers ses clichés, il nous rappelle que, face à l'éphémère de nos constructions, seule la nature demeure le maître du temps.Jonk est l'un des pionniers de cette quête. Il parcourt le monde à la recherche de ces vestiges vivants, réensauvagés par la végétation, avec un profond respect pour chaque lieu qu'il immortalise.Celui que je nomme « le Calligraphe du temps perdu » sublime la beauté fragile du passage du temps, offrant une vision où la nature et l'histoire s'entrelacent dans une harmonie poignante.La photographie des lieux abandonnés où la nature reprend ses droits est bien plus qu'un simple exercice esthétique. C'est une discipline à la croisée de l'art, de l'histoire et de l'écologie.Ces images fascinantes révèlent la lente reconquête du vivant sur les vestiges de la civilisation humaine, offrant un regard à la fois mélancolique et inspirant sur le passage du temps et la résilience de la nature.

#AlaCartaIB3| Ja pots gaudir del programa 12x66 (edició 560) de Font de Misteris. Hem començat aquesta edició número 560 de Font de Misteris fent un viatge al Japó, per conèixer la història al voltant de l'illa de Hashima. Què s'amaga en aquell indret? Al Contes i Rondalles amb na Irene Font hem aprofundit en una història que du per títol “La venedoreta de mistos”. I a la part principal del programa i amb el “Cas Laffarge” de fons, hem conegut la història de Mateu Orfila i la seva influència en la ciència. Què hi ha al darrere? #FontdeMisterisIB3

Selbst die, die noch nie von Hashima gehört haben, haben die berühmte japanische Geisterinsel womöglich schon in Filmen, Spielen oder zumindest auf Fotos gesehen. Denn trotz ihrer Winzigkeit ist die Insel mit ihrem Labyrinth aus leerstehenden Betonriesen häufig in der Popkultur vertreten. Die Vergangenheit Hashimas ist allerdings noch düsterer als ihr heutiger Anblick erahnen lässt...

Heute verschlägt es uns auf ein kleines Inselidyll in Japan. Die Insel Hashima, auch bekannt als Gunkanjima (Schlachtschiffinsel), ist ein Lost Place von beunruhigender Schönheit. Früher ein Zentrum des japanischen Steinkohlebergbaus, ist die Insel heute verlassen und verfällt langsam. Das stillgelegte Kraftwerk und die engen Wohnblöcke, die einst Tausende von Arbeitern und deren Familien beheimateten, erzählen eine faszinierende Geschichte über den industriellen Aufstieg und Niedergang Japans. Die Geisterstadt ist heute ein Touristenmagnet für Abenteuerlustige und Fotografiebegeisterte. Die mysteriösen Überreste der industriellen Ära Japans sind ein unvergessliches Erlebnis, das sowohl fasziniert als auch beunruhigt. Schaltet ein und seid dabei! Eure Suse & Krümel

We're joined by our very own Noha Abou-Hashima from the Rock Star Real Estate marketing team! Noha is a young millennial who just went through the process of buying her first rental property. We chat about her experience buying a property and finding tenants, why she's investing in real estate, and how she was able to get into the housing market. Plus we discussed why young people may want to learn about Bitcoin if they're priced out of the real estate market. Also, time is running out to get a ticket to the upcoming Your Life. Your Terms. Event happening on Saturday, April 6th in Mississauga! Go to https://www.yourlifeyourtermsevent.com/ to see the FULL event details!

Fri, 08 Dec 2023 03:00:00 +0000 https://otpdaily.podigee.io/33-hashima-japan c459a37ec7b3843caddfee5a192b6285 In dieser Folge laden wir dich ein, die Geschichte der einst blühenden Industrieinsel Hashima, auch bekannt als Gunkanjima, zu erkunden. Diese kleine Insel vor der Küste von Nagasaki in Japan spielte eine bedeutende Rolle in der Industrialisierung und im Kohlebergbau des Landes. Von ihrer Entdeckung im 19. Jahrhundert bis zur Blütezeit und einhergehend mit der höchsten Bevölkerungsdichte weltweit, erfährst du von den harten Lebensbedingungen und der strategischen Bedeutung der Insel während des Zweiten Weltkriegs. Mit dem Niedergang der Kohlenachfrage endete die Ära, und die Insel wurde fluchtartig verlassen. Heute erinnert sie an Orte wie Tschernobyl und wurde als Filmkulisse in James Bond "Skyfall" genutzt. Die Insel symbolisiert Japans industrielle Geschichte und die Macht der Natur, sich zurückzuholen, was ihr einst genommen wurde. 2015 wurde sie von der UNESCO zum Welterbe erklärt. full no japan,asien,insel,,lost place Sebastian Canaves

The guys travel to a terrifying and haunted location in Japan...Ghost Island!!!

Greetings LEGO® Fans! Today Mark and Daniel sit down with Stefan, the founder of the New Hashima collab, to talk about the incredible achievment of uniting 80+ builders together to create the ultimate collaborative LEGO® Display!Have you seen New Hashima in person? Do you intend to go to an event and check it out? Do you think you have what it takes to join the cube cult? Let us know in the comments! https://bricknerd.com/home/tag/New+Hashimahttps://www.youtube.com/watch?v=sWS9CCe7hmchttps://www.instagram.com/newhashimacollab/https://www.instagram.com/stefanbuildslego/?hl=enOur Website: https://atlbrick.comJoin this channel to get access to perks: https://www.youtube.com/channel/UCTA_vCAnE6Q9z1r1jKviosQ/joinPhone: 470-414-2208Our Facebook: https://www.facebook.com/atlbrick/Our Instagram: https://www.instagram.com/atlbrickco/?hl=en

This episode, Andrew got to interview Stefan Formentano, originator of the amazing New Hashima Collab! With over 80 contributors, from 7 countries, this enormous LEGO build is truly a spectacular example of Cyberpunk! Stefan's Instagram New Hashima's Instagram New Hashima's Merch Beyond the Brick YouTube Coverage

Utanför Nagasakis kust ligger ön Hashima Island. Under andra halvan av 1800-talet upptäckte man kol på ön, och folk flyttades dit för att jobba i gruvorna. Förhållandena var fruktansvärda och många miste livet där nere under marken. Vissa säger att de aldrig lämnade ön. Att de fortfarande är kvar, och inte vill att någon annan kommer dit.Oförklarliga fenomen på sociala medier:IG: @oforklarligafenomenTikTok: @oforklarligafenomenProgramledare – Tom Schaeferdiek och Evelina Johanna. Manus – Märta Gustafsson. Originalmusik – Adam Bejstam. Huvudtema – Oscar Wendel. Ljuddesign – Adam Renström. Exekutiv producent – Daniel Murberg. Oförklarliga fenomen görs av podcastbolaget Qast. Hosted on Acast. See acast.com/privacy for more information.

This episode we examine some of the other things during the reign of Nunakura, including the relationship with Baekje--which, despite all of the Buddhist materials they had received, seems to be a bit more fragile than one might have guessed. For more, check out https://sengokudaimyo.com/podcast/episode-89 Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 89:  Baekje and Yamato on the Rocks Last episode we covered the continued rise of Buddhism.  From the enigmatic Prince Ohowake, and his importation of experts and texts to found a temple in the Naniwa region, to the more well-documented case of Soga no Umako, who continued his father's efforts to establish a temple at their home in the Asuka area, going so far as to have three women inducted as nuns—the first clergy we know of to have been ordained in the archipelago, even though it may have been less than perfectly orthodox in the manner of ceremony.  We also talked about how a coalition of other court nobles, led by the Mononobe family, were undermining the Soga and accused their new-fangled religious ideas of bringing plague to the people—plague that, even though the Soga's temple was destroyed to prevent it, nonetheless took the life of the sovereign, Nunakura Fotadamashiki, aka Bidatsu Tennou. And for many, that's probably the highlight of this reign, which was deeply involved in the spread of Buddhism, as well as providing the roots of the conflict between the old guard of the Mononobe and the newly risen Soga family.  However, it isn't as if that is all that was happening.  There were continued international developments, among other things, and these were intertwined with everything else—nothing was happening in a vacuum.  For example, the country of Baekje was the source of many of the early Buddhist texts and professionals, with Buddhist gifts becoming a part of the “tributary diplomacy” that is depicted in the Chronicles at this time.  Whereas earlier diplomatic gifts may have included bronze mirrors, many embossed with figures such as the Queen Mother of the West, in the 6th century Buddhist icons and imagery seem to hold a similar currency. I'd also note that giving Buddhist images and texts as gifts or tribute held an added layer of meaning, at least from a Buddhist interpretation.  After all, not only were you providing prestige goods, which then helped boost the status of one's diplomatic partners, but it also earned merit for the person gifting such things, as they were then able to make the claim that they were helping to spread the teachings of the Buddha.  This provided an appeal to such gifts on multiple levels, both within and without the growing Buddhist world. At the same time that Baekje and Yamato continued to advance their ties, Silla continued to grow.  Since absorbing the states of Kara, or Gaya, including the Yamato-allied state of Nimna, Silla had grown and was consolidating its power.  Silla itself had started out as a coalition of six city-state-like polities that came together in a union.  They were one of the main targets of early Yamato aggressions on the Korean peninsula, with numerous discussions of raids by “Wa” sailors, though little is typically seen of the reverse.  The Chronicles make the claim that early Silla was a subordinate tributary state of Yamato, which modern historians regard as little more than fiction—likely part of the propaganda campaign of the Yamato court attempting to place themselves in the superior position.  Still, it does seem reasonable that prior to the 6th century Silla had remained a relatively minor state, occasionally allying with—or against—the states of Baekje and Goguryeo, as well as the other independent polities that were once present but have largely been obscured by the uncertain mists of the past.  The fact that they survived as long as they did, and thus had so much written material, speaks to why they loom so much larger in the early histories, but such things are always hard to judge when all of your material basically comes from the quote-unquote “winners”, historically speaking.  Just think how, if Kibi or Tsukushi, or even Izumo had become the dominant polity in Japan, our Chronicles would focus much more on what happened there rather than just covering what was happening in the Nara basin and adjacent Kawachi plain all the time. And then there is the state of Goryeo, known to us today as Goguryeo, or Old Goreyo—in many ways the granddame of the Three Kingdoms of ancient Korea, with the greatest claim to the territory of ancient Gojoseon and Buyeo culture.  Back in Episode 86 we saw a few of their attempts at diplomatic relations with Yamato landing along the Japan Sea side of Honshu—possibly a side effect of the path they were taking, sailing down along the eastern coast of the Korean peninsula, rather than via the Bohai Sea in the west.  This may also have been indicative of the relatively friendly relations between Goguryeo and the expanding state of Silla. Silla also offered up a normalization of relations, though it was met with mixed results—and even those mixed results are, well, mixed in terms of just what was really happening versus what was being projected back by Chroniclers writing a century or two later.  Back in the previous reign, that of Ame Kunioshi, aka Kimmei Tennou, Silla envoys had also been received some time after their conquest of Nimna, and the Chronicles, at least, indicate that Yamato was less than enthusiastic to receive them, indicating that tensions remained high, and Ame Kunioshi took every opportunity to admonish Silla and to request that Nimna be reestablished as an independent entity, or so we are told. Similarly, in the 11th month of 574, Silla sent another embassy, but we have very little information on it—given the timing it may have been intended to express their condolences on the death of Ame Kunioshi and their congratulations to Nunakura for ascending to the throne.  About four months later, in 575, Baekje also sent an embassy, and we are told that this one sent more “tribute” than normal, possibly as a congratulations to Nunakura and an attempt to strengthen the Baekje-Yamato alliance.  There may have also been a request for more specific assistance, since Nunakura apparently took the time to remind the Imperial Princes, as well as the new Oho-omi, Soga no Umako, to remain diligent regarding the matter of Nimna. As Aston translates it, he specifically said “Be not remiss in the matter of Imna”.  Yamato was still apparently displeased with the fact that Nimna, which was once an ally, was now under Silla control. Following that, the Yamato court sent their own envoys to Baekje and then Silla—though specifically they sent the embassy to Silla controlled Nimna, according to the Chronicles.  A couple of months later, Silla sent an embassy back, including more tribute than normal, though the only hint of why, beyond the previous mention of Nimna, is that Silla was including tribute for four more townships, which seems kind of a weird flex, but may have been an indication of their growth, as well as a diplomatic notification that these four areas were part of what Silla now considered their territory. The full reasons Baekje and Silla sent more tribute than normal are unclear; it could have been part of a recognition of Nunakura's coronation and an attempt to butter up the new administration.  It is possible that both Baekje and Silla were vying for Yamato favoritism, as well.  Silla may also have been trying to basically pay off Yamato and get them to forget the whole thing with Nimna—something that, as we shall see, was not going to happen quickly. Yamato sent another mission to Baekje in 577, two years later.  This was the mission of Ohowake no Miko and Woguro no Kishi to Baekje, from which Ohowake brought back various accoutrements and set up a temple in Naniwa—modern Ohosaka.  We discussed this, as well as our ignorance over the actual person of Ohowake no Miko, in our last episode, episode 88.  It is interesting, however, if Ohowake no Miko was the actual individual who went to Baekje—mostly we see lower ranking men; those from Kishi level families, or similar.  Occasionally a “muraji” or “omi” level family sends someone, particularly at the head of a military force, but not so often do we see a prince of the blood making the dangerous journey across the seas.  I have to assume that this was an important mission, and that seems to have been borne out when you consider just what was brought back.  Despite all of that, the details are frustratingly vague—worse than trying to find and put together the oldest episodes of Dr. Who and the First Doctor. We do know that the whole trip took about six months, which gives a sense of what it meant to undertake one of these journeys.  Most of that would have been living at the distant court.  They didn't have phones, let alone email, so they couldn't really send word ahead with exact details—although there may have been informal communication networks via the many fishermen who regularly worked the straits.  More likely, an embassy would simply show up in a boat one day and start asking the locals to “take me to your leader”. Once you got there, they hopefully had room for you—they might even have a special location for you and your entourage to stay while they went through the formalities.  After all, someone had to get you on the schedule, and any diplomatic gifts… ahem, “tribute”… should be catalogued and written down before the meeting.  That way the host country could figure out just what they were going to reciprocate with.  There is also possible training in any local ceremony and customs as you couldn't assume that foreign dignitaries necessarily know what is expected.  And then there would be the translating, likely through a shared language, possibly Sinic characters if everyone is literate. Also, during that time, the mission would probably have been hosting guests or being invited out by some of the local elites.  They were both guests and curiosities.  And there might have been some personal trading and bartering going on off to the side—after all, you have to pay the bills somehow, and as long as nothing eclipsed the diplomatic mission, then I suspect there were some other “trade goods” that these ambassadors brought to help barter with locals and ensure they could bring back various goods and souvenirs. In some cases, and it is unclear if it was by choice or not, ambassadors might be invited to stay longer, even settle down with a local wife and family.  There are several examples of this that we see in the Chronicles, so it wasn't all that rare. So that was the mission from Yamato to Baekje.  The next mission from Silla came in 579, some four years later, and we are told they brought “tribute” that included a Buddhist image.  And then, only a year after that we have another mission, but it was dismissed before it could ever be received. And that is a bit odd.  Why would Yamato not receive the embassy?  We aren't given a reason, and it is pretty short, all things considered.  We do know the names of the envoys.  Indeed, the same two envoys:  Ato Nama and Chilsyo Nama tried again two years later, but they were again dismissed, without accepting the tribute.  This is all quite odd, but it does go to show the fickle nature of foreign relations. One possibility may have to do with the way that “tribute diplomacy” appears to have worked.  We know that in the case of the Han, Wei, and even the Tang and later dynasties, states were encouraged to come as tributaries, bringing goods as part of their diplomatic embassy, and then the receiving state was expected to provide items of even greater value in return.  In the 16th century, various daimyo, or Japanese warlords, would use this to their advantage, representing themselves as legitimate emissaries in order to get the Ming dynasty court to give them even greater gifts in return.  As multiple embassies showed up, all claiming to be the Japanese representatives, the Ming court started a policy of only accepting the first one that came, as they had no way to tell who was the legitimate ruler during the chaos of the Warring States period. I bring that up because I notice that the first mission by Ato Nama and Chilsyo Nama took place only 8 months or so after the one in 579, which brought the Buddhist image.  Given the typical time between embassies, that seems very short, and it seems quite possible that the Yamato court didn't believe that the embassy was real, and that it was too soon after the previous one.  Or it could even have been even more mundane—it is possible the court didn't have the stores to pay out against the tribute, though that isn't the reason that they would have given for turning them away.  After all, it was not exactly a safe journey to cross the ocean and make your way to Japan.  Whether you hopped down the island chain or took a more direct route, using the island of Okinoshima as a guide post in the middle of the strait, it was not particularly easy and many embassies never made it across or back. I suspect, however, that there was something else going on, and that is in part because it seems to be the same two individuals coming back two years later, and they were once again turned away.  It is possible that Nunakura and the Yamato court had a specific beef with these two individuals, but in that case they probably would have sent word to Silla to tell them to send someone else.  This probably is indicative of the growing tensions between Yamato and Silla.  From a narrative sense, it would make sense for Yamato to accept envoys just after a new sovereign came to power.  It would help legitimize the sovereign, and it also offers a chance to reset and reestablish the relationship.  The second envoy, bringing a Buddhist image, would certainly be something that the Chroniclers would find historically interesting and would bolster their own thoughts about the rising importance of Buddhism in the period.  However, as we see in an episode from 583, Nunakura was still concerned about trying to re-establish Nimna.  I suspect that this may have been a condition the Yamato court placed on Silla and the envoys, and it is possible that they weren't willing to discuss anything without at least discussing that. Or perhaps that is at least the impression the Chroniclers wish to give.  They are still referring to it as “Mimana” or “Mimana no Nihonfu”, making claims that it was the Yamato government's outpost on the peninsula, and therefore something of a personal blow to the Yamato court for it to have been overrun.  Trying to re-establish Nimna would become something of a rallying cry; think of it like “Remember the Alamo” or “Remember the Maine”; regardless of the truth behind either incident, they were both used as justifications for war at the time.  The case of Mimana was used to justify Yamato actions on the peninsula, and it would continue to be brought back up until modern times, including helping to justify Japan's invasion of Korea in the early 20th century. Here I'll interject with the possibility that there could also have been some internal issues that the court was dealing with.  Specifically, in between these two missions by Ato Nama and Chilsyo Nama, there was a bit of a disruption on the northeastern frontier, as the people known to the court as the Emishi rose up in rebellion. We aren't given the details, but we are told that several thousand Emishi “showed hostility”.  The Chronicle then claims that the sovereign simply summoned the leaders, including a chief named Ayakasu, who may have been a chief of chiefs, and then reamed them out, suggesting that he would put the leaders—i.e. Ayakasu and the other chieftains—to death.  Of course, the rebellious chieftains immediately had a change of heart and pledged an oath to support Yamato. Much more likely, I suspect, there was rising tension and hostility in the frontier regions, and Yamato likely had to raise a force to go face them.  Assuming that was the case, it would have taken time to travel out there, subdue any uprising, and then drag the leaders back to the court to make of them an example to others.  If that was the case, then it may have been that Yamato simply did not feel they had the time to deal with Ato Nama and his crew. For a bit clearer reference, from the 8th through 11th years of the reign, there are simply relatively short entries.  So in 579 there is the mission of ChilCheulchong Nama, who brought the Buddhist image.  Then, in 580, we have Ato Nama and Chilsyo Nama attempt to offer tribute.  Then, in 581, there is a rebellion of the Emishi, followed, in 582, by another attempt by Ato Nama and Chilsyo Nama to offer tribute.  That's about all that we have to go on. In any case, though, we have a very clear indication in 583, only 9 months after again refusing the tribute from Ato Nama and crew, that Nimna was once again on the Court's mind.  Nunakura apparently went on a rant about how Silla had destroyed Nimna back in the days of his father, Ame Kunioshi.  Nunakura claimed he wanted to continue his father's work, but it was unclear just where to get started.  And so they decided to consult an expert. His name appears to have been something like Nichira—possibly something like Nila, depending on the pronunciation of the Sinic characters, or Illa in modern Korean, which is Aston's preferred reading.  It is said that he is the son of “Arishito” or “Arisateung”, the “Kuni no Miyatsuko”, or local ruler, of Ashikita, in the land of Hi, in Kyushu, and that he lived in Baekje, holding the rank of “Talsol”, the second official rank in the Baekje court.  Ashikita was mentioned as far back as Episode 33, during the reign of Oho Tarashi Hiko, aka Keikou Tennou, as he was trying to subdue the Kumaso, and was likely a later addition to Yamato's sphere of influence. Nichira only makes a brief appearance here in the Nihon Shoki, but he is something of an enigma.  He is presented as a citizen of Yamato, but his name appears to be from the Korean peninsula and even his father's name hearkens back to another Arishito, who may have been the king of Kara or one of the associated polities.  And yet here, this Arishito is the local ruler in Ashikita, in the land of Hi—later divided into Hizen and Higo.  Given that he is referenced as “Hi no Ashikita no Kuni no Miyatsuko” this has been suggested as indicating that he was a member of the “Hi no Kimi”, the family that descended from the Lords of Hi.  And this may connect to something later in the story. There do appear to be some later documents that reference Nichira.  Some claim that he was a Buddhist priest, and he's even connected with the famous Shotoku Taishi in some stories, where he is depicted as a wise priest who recognizes Shotoku Taishi's own Buddha nature.  Of course, at this point, the prince would only have been about 10 years old, assuming the dates around his birth are at all accurate—a subject we'll save for a later podcast, as there is just so much around Shotoku Taishi to cover. As for the current story, however:  Nichira was over in Baekje, at the court of the Baekje king, and so it wasn't just a small matter of asking him to come to court.  Ki no Kuni no Miyatsuko no Oshikatsu and Kibi no Amabe no Atahe no Hashima were sent on the dangerous mission of crossing the straits and bringing him back from Baekje.  Their mission was for naught, however.  Three months later they returned, empty-handed, with the unfortunate news that the king of Baekje had refused to let Nichira leave.  Apparently his presence in Baekje was highly prized, and the Baekje king wasn't willing to part with him so easily. Yamato wasn't deterred, however, and Nunakura sent Hashima back to Baekje.  This time, Hashima went straight to Nichira's house before any audiences at court.  When he arrived, he heard a woman calling out in the local language a phrase which Aston found salty enough to throw into Latin:  “Let your root enter my root!”  Despite the implied sexual innuendo of such a statement, Hashima quickly understood what she meant and he followed her inside.  She led him to Nichira, and there Hashima was asked to take a seat. Nichira acknowledged that the Baekje king was not likely to let him go if he had a choice.  The King was likely afraid that if Nichira went to Yamato then he'd never be allowed to return back to Baekje.  Therefore, Hashima had to summon all of the authority vested in him by the sovereign of Yamato to demand Nichira's release in no uncertain terms. Sure enough, Hashima took the bold approach and demanded Nichira's release, and the King of Baekje finally relented and allowed him to return.  He wouldn't go alone, however.  Nichira was accompanied by other high officials from Baekje, including several men of the 3rd and 4th ranks, and a number of sailors to transport them. They first arrived in the land of Kibi, Hashima's own home base, and then headed on to Naniwa, where Nichira was greated by Ohotomo no Nukadeko no Muraji, likely a descendent of Ohotomo no Kanamura, the former top dog in the Yamato court.  He offered Nichira condolences for the long trip he'd had to endure, and set him up in an official residence there in the port city. Later there were daibu—high officials—who were sent to the residence to attend on Nichira. After he'd had time to freshen up, Nichira headed off to the court.  When he drew near, he donned a suit of armor and mounted a horse, and in such a fashion he rode right up to the Audience Hall of the sovereign.  There he bowed before kneeling down.  He then recounted how his forefathers had been sent to the Korean Peninsula up in the first place back in the reign of Senka Tennou, aka Takewo Hiro Kunioshi Tate, in the early part of the 6th century.  After explaining who he was and where he came from, he took off the armor and offered it as a gift to the sovereign himself. Off to such a great start, the sovereign had a residence constructed for Nichira in the area of Kuwanoichi, in Ato—likely meaning an area of modern Ohosaka, near Naniwa.  Later, with all of the ritual pleasantries out of the way, a war council was sent to ask Nichira just how they could move forward on the question of Nimna.  This war council included Abe no Me no Omi, Mononobe no Niheko no Muraji, and Ohotomo no Nukadeko no Muraji. Nichira provided them a plan to go to war, but it wasn't simple nor was it quick.  First he suggested that they spend the first three years building up the prosperity of Yamato, and getting all of the people behind the government.  Next, he suggested building up a massive number of ships, such at that any visitors would be impressed to see them all in the harbor, and thus word would get out and it would project Yamato's military power. Finally, once that was done, Nichira suggested inviting the King of Baekje—or at least a royal representative in the form of a high prince or similar—be invited to Yamato, where they would see all of the power and good governance.  They could then be taken to task for why Nimna had not yet been reestablished. After the war council, Nichira sent a letter to the sovereign, Nunakura.  In it he let Nunakura know that Baekje was going to send a request to relocate 300 ships worth of people to Tsukushi to settle there.  Here things turned rather dark as Nichira suggested that they would see the ships filled with men, women, and children hoping to establish a Baekje colony in the archipelago.  Nichira suggested setting up an ambush around Iki and Tsushima and that they should slaughter everyone.  Then Yamato should build up fortifications of their own—probably as coastal defenses in case Baekje decided to retaliate. And here I'm going to interject that this seems just really odd and strange.  First, Nichira and Nunakura were talking about trying to reestablish Nimna with their ally, Baekje, and suddenly Nichira is suggesting that Baekje might try to establish a colony in their territory, and therefore it should be wiped out.  That all feels very extreme, and this whole passage has puzzled commenters, especially when you consider the reputation Nichira later has as some kind of holy priest or monk. Apparently this was the kind of advice, though, that may have been why Baekje did not want Nichira to come back in the first place.  In fact, as the Baekje envoys themselves began to head out to return to Baekje, they left a couple of people in Yamato with a sinister plot of their own: as soon as the ships had sailed off and made considerable distance on the way back home, those left behind were to assassinate Nichira.  In return, they were told that they would be given a higher rank and that their families would be looked after, in the very real possibility that they found out and killed themselves.  A not insubstantial promise at the time. With the official residence in Naniwa vacated after the departure of the rest of the Baekje delegation, Nichira decided to move back in, rather than staying in the home made for him in Kuwanoichi.  The would-be assassins tried to approach him, and hatched plot after plot.  However, they were stopped because apparently Nichira had some ancient superpowers.  Indeed, his body apparently glowed brightly, like a flame of fire, and so the assassins could not get anywhere near him.  They had to wait until the end of the 12th month, when Nichira's own radiance faded, and they were then able to slay him. This whole thing about radiance is intriguing, and may have several origins such that even if it isn't factually accurate, it may have something more to say about just who Nichira was or might have been. First off, there is the obvious.  “Nichi”, in “Nichira”, means the “sun”, and so it could have been a direct allusion to Nichira's name.  This strikes me as also intriguing because the 12th month indicates the end of the year, usually  meaning that it is darker.  While the Winter Solstice would not have necessarily been in the old twelfth lunar month, those would have been the days when the suns light was least seen.  Add to this that it was at the end of the month, and based on a lunar calendar, the end and beginning of the month would have been the times of the new moon, when it was not visible in the sky.  And so we come to what most likely was the darkest night of the entire year. There is also the fact that he is from Hi no Kuni—he is even considered a member of the ruling family of the land of Hi.  The character of “Hi” in this instance is fire.  Michaeol Como notes that the Hi no Kimi appear to have been associated with fire cults, as well as with rites of resurrection.  “Hi no Kimi” could also be translated as “fire lord”.  There may be some connection there with the story. Finally, we can't ignore the Buddhist context.  Holy individuals are often said to radiate light from their bodies.  For example, we have the story about Nichira meeting the young child that would be known as Shotoku Taishi, found in the Konjaku Monogatari, or “Tales of Now and Then”, a 12th century collection of various stories, many focused on Buddhist stories.  In that story, Nichira radiates a light and the Shotoku radiates a light of his own in response.  In fact, Buddhist images often depict holy figures with halos, or even wreathes of flames around them, likely a depiction or literal interpretation of what we find in the Buddhist texts, which may have originally been meant more metaphorically. Oh, and notice how I talked about resurrection?  Maybe you thought we'd just let that one slide.  Well, apparently there was a brief zombie moment, as Nichira suddenly came back to life after he had been killed just to implicate the men from Baekje who had stayed back, and then he died again.  Supposedly this is because there was a Silla envoy in port, and he didn't want them to take the blame. That resurrection piece, well, it isn't the first time we've seen that, and it isn't entirely uncommon to hear about something along those lines.  In the Harima Fudoki there is another story of resurrection, and it involves a member of the “Hi no Kimi”, or lords of Hi.  In that story, a member of the Hi no Kimi came to a center of Silla immigrants and married a young woman whom he had brought back from the dead.  Another connection between the country of Hi and some of what we see attributed to Nichira. At the same time, Saints in ancient England would occasionally rise from their deathbeds for one last piece of wisdom or to admonish someone before laying back down into that sleep of death.  At the same time, it is possible that diagnosing death, versus, say, a coma or other unconscious state with very shallow breathing, wasn't always a clear thing. In the west, as recently as at least Victorian times people were so afraid of being buried alive that there were tombstones created with bells that went to a pull down in the coffin, just in case.  There have also been practices of pricking a corpse with a needle or similar to try to get a response.  So I could believe that every once in a while a person who was declared deceased wasn't quite ready to start pushing up daisies, and it is possible that this is more of a deathbed accusation than any kind of resurrection. Still, the story clearly depicts it as a brief, but true resurrection.  From his words, the court arrested the envoys who had remained behind and threw them into some kind of confinement while they figured out what to do with them.  Nichira's wife and children were moved to Kudaramura, or “Baekje Village”, in the area of Ishikawa, while the sailors who had been part of Nichira's household were settled in nearby Ohotomo no mura.  It is unclear if they were given leave to return to Baekje if they wanted, or if that was even on the table. As for the murderers themselves, they weren't punished by the Court.  Rather the court handed them over to Nichira's family, the Ashikita, for them to deliver justice.  I believe this is the first time we've really seen this kind of justice in the Chronicles, with the familial groups taking such a direct role. Now why is this story important, and what does it tell us? Well, nominally, this says something about the continuing struggle by Yamato to reestablish Nimna, but I'm not sure how much of that is accurate.  Though the story starts out about consulting Nichira about Nimna, there is nothing more to say on that topic, and it quickly becomes something that is almost more about the seemingly fragile Baekje-Yamato alliance. There is also an interesting side note that through all of this there were apparently Silla emissaries there in Yamato, even though the Chronicle claims that the last two were sent away, so what's up with that?  It could be that the story is anachronistic—that is, it isn't recorded in the right year.  Or there was a mission that just didn't rise to the level of being noticed by the Chroniclers.  One other thought is that the formal diplomatic ties were only some of the traffic flowing back and forth.  This seems the most likely, to me.  By this point there was no doubt a desire for trade goods on both sides of the strait, and no matter where people came from, the merchant ships were likely plying the waters back and forth.  So it is quite possible that the men of Silla who were in port were part of a trade mission, not necessarily diplomats. Michael Como suggests some other reasons why this whole thing was considered important.  He notes that there are several things here that connect this to the Abe family.  It is unclear where this family comes from, but they have been mentioned here or there throughout the Chronicles, and by this point are at least are fairly high up in the court.  Their name is a bit of an enigma for me, and I'll have to do more research.  I just want to note that they use a different “Be” than the Mononobe or similarly created corporate families.  It is unclear to me why this would be the case, unless this is just where the two seem similar. It should be noted that we should be careful not to assume too much about this early Abe family from one of its most famous Heian era descendants, Abe no Seimei, known as a famous Onmyoji, or master of Yin-Yang divination.  I'm not entirely sure that the Abe were any more or less court ritualists than any other family, especially this early.  Rather, it is their influence over certain geographic regions that is more immediately of interest. We noted that as the son of a “Hi no Ashikita no Kuni no Miyatsuko”, Nichira was likely a member of the Hi no Kimi clan.  They were originally based in southern Kyushu, and Como notes that they may have been under the sway of the Abe clan, at least by the 7th century, along with other notable families of Tsukushi, which is to say, modern Kyushu.  There are a lot of connections between Ashikita, Hi, and Silla that are telling.  In the Harima story, it is a Silla wife that the Hi no Kimi marries.  When Nichira resurrects, it is specifically to ensure that the Silla envoys who were present would not take the blame.  Then there is his father's name—or more likely title—of Arishito.  A term seen used for the King of Nimna at one point, but also for the ancient Tsunoga, who is said to have been an ancient prince from the continent.  Como suggests that Hi no Kuni—and thus their lords, the Hi no Kimi, may have played a part in the rebellion of Iwai, when Iwai attempted to ally Kyushu with Silla to break off contact between Yamato and Baekje.  It is even possible that this was one of the reasons that Nichira was basically being held hostage in Baekje—perhaps he and his family had been exiled after the rebellion, or else left before any harm could come to them. It would make some sense as to why the court sought him out in the first place.  If he and his family were familiar with Silla, perhaps the court thought he would have particular insights.  It might also suggest some of his motives regarding Baekje as well.  Still, the picture is far from clear. Although the Chronicle says that Nichira was taken back to Ashikita and buried, other sources suggest that he was entombed  in Naniwa at Himejima, near Himegoso shrine.  This, in turn, was the home of a sub-lineage of the Abe family, known as the Himegoso Abe.  Como suggests that by the 7th century, the Abe were appropriating various Hi no Kimi cultic centers, to the point that by the time the Chronicles were written, the Abe no Omi and the Hi no Kimi were claiming common ancestry and jointly participating in various rites. Como then links the timing of the death of Nichira to certain court rituals of fire pacification and purification.  And so there may have been much more at play here than simply the story of Nimna and the attempts to reestablish that country. As for the envoys who sailed off and left their lackeys to do their bidding?  Apparently they were struck with a bout of karma on the way back, and their boat foundered and sank.  This was likely seen as proof that their deeds had been committed with evil intent, at least by later readers, interpreting everything through a Buddhist lens that likely saw Nichira as more saintly than it seems he truly was. After all of that, though, there is no evidence that the court really pulled it off.  Instead, in 584, the year after everything had gone down with Nichira, the court sent Naniwa no Kishi no Kitahiko off to Nimna, now controlled by Silla, presumably to negotiate for some kind of reinstatement. That doesn't appear to have happened, however, and the year after that, in 585, there was one more attempt, this time by Sakata no Mimiko no Miko.  Sakata had previously been sent on a mission to request Silla reestablish Nimna in 571, only months before the sovereign, Ame Kunioshi, died.  Now, as he was about to set out, the sovereign and the powerful Mononobe no Moriya came down with a pestilence, and were ridden with sores, such that they called off preparations for the mission.  And sure enough, later that year, Ame Kunioshi's successor, Nunakura Futadamashiki, likewise passed away. I guess the rule here is don't send Sakada no Mimiko to try to demand anything about Silla. Of course, I have to also wonder if there wasn't something else going on.  It's suspicious that the Chroniclers recorded two missions to Silla, both led by the same guy, both about reestablishing Nimna, and both happening just before the Sovereign passed away.  Maybe history really repeated itself like this, or maybe the Chroniclers just knew that such a mission was sent in the last year of one of these reigns, and then put it in bothAnd we don't hear anything more about Mimiko after that, either. We also don't hear anything else about the unfortunate envoy, Sakada no Mimiko, either.  The other interesting thing to note is that, like Ohowake no Miko, Mimiko is a certified royal prince, though I don't see any immediate name to connect him with, at least in the immediate lineage.  It has been suggested that this is one of the sons of Wohodo no Ohokimi, aka Keitai Tennou, though even that feels tenuous to me. Either way, both he and Nunakura, as we noted last episode, passed away from the disease sweeping the land. And that concludes the reign of Nunakura.  Next, we'll get into what happened after his death as we start to see the Soga influence become pre-eminent.  There is more to say about the growth of Buddhism and about the clash between the Soga and the Mononobe, one of the formative conflicts from this early period.  And of course, we've already caught glimpses of Prince Umayado, aka Shotoku Taishi, who had quite the impact on the court—assuming he even existed.  But that's a discussion for another episode. Until then, thank you for listening and for all of your support.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Battleship Island - Also known as Hashima Island, is an abandoned island off the coast of Nagasaki, Japan. What once was a mining metropolis with a dark secret is now abandoned and inhabited only by ghosts.  Discover more TERRIFYING podcasts at http://eeriecast.com/ Follow Carman Carrion!  https://www.facebook.com/carman.carrion.9/ https://www.instagram.com/carmancarrion/?hl=en https://twitter.com/CarmanCarrion Subscribe to Spotify! https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY Please Review Us on iTunes! https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184 Music and sound effects used in the Destination Terror Podcast have or may have been provided/created by:  CO.AG: https://www.youtube.com/channel/UCcavSftXHgxLBWwLDm_bNvA Myuu: https://www.youtube.com/channel/UCiSKnkKCKAQVxMUWpZQobuQ Jinglepunks: https://jinglepunks.com/ Epidemic Sound: https://www.epidemicsound.com/ Kevin MacLeod: http://incompetech.com/ Dark Music: https://soundcloud.com/darknessprevailspodcast Soundstripe: https://app.soundstripe.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hashima Hasan is the program scientist for NASA's James Webb, XP, and NuSTAR telescopes, helping to bring those missions from cradle to grave. Hashima followed the space race closely growing up in India, which inspired her to navigate into the sciences from a world where girls were told that they couldn't. She talked with us about writing simulation software for Hubble, troubleshooting its first blurry images, and spending 9/11 on lockdown in DC while choosing where the James Webb Space Telescope would one day be built. This episode was produced by Zoe Swiss and Shane M Hanlon, and mixed by Collin Warren. Artwork by Karen Romano Young. Interview conducted by Jason Rodriguez.

In dieser Folge reisen wir in die Vergangenheit, und zwar in das Jahr 1945, das letzte Jahr des Zweiten Weltkriegs. Und wir reisen auf eine japanische Insel mit dem Namen Hashima, die nur 15 Kilometer von der Stadt Nagasaki entfernt liegt. Die Insel ist auch bekannt unter dem Namen Battleship Island, da auf ihr zwischen 1890 und den 1970er Jahren unterirdisch Kohle abgebaut wurde - in den Kriegsjahren des Pazifikkrieges 1937 - 1945 wurden dort mehrere tausend chinesische und koreanische Zwangsarbeiter*innen für die Kriegsmaschinerie des japanischen Kaiserreichs zur Arbeit gezwungen - bis zu 1300 Arbeiter*innen kamen auf der Insel um. In dieser Folge sprechen wir über den gleichnamigen Film Battleship Island von Ryu Seung-wan aus dem Jahre 2017. Zu Gast ist erneut Tino Hahn vom Genre Geschehen-Podcast - Tino und Stephan sich wie zuletzt angekündigt in dieser Folge streiten werden, das erfahrt ihr im Podcast.E-Mail: kinokorea@gmx.deTwitter: @kinokoreaLetterboxd: kim_chiTinos Podcast Genre Geschehen (mit Daniel Schröckert und André Hecker)Literatur und Links:Die Ag "Trostfrauen"Kyung Moon Hwang, A History of Korea, 2017 (2010)

The party are forced into an encounter with the leader of the Lobo Boys as they are trying to escape their base. And by the looks of it, talking their way out may not be an option ____________ Socials Twitch - https://twitch.tv/SkyllianRogues Discord - https://discord.gg/HjWKDkB Twitter - https://twitter.com/SkyllianRogues Subscribestar - https://www.subscribestar.com/skyllianrogues Patreon - https://patreon.com/skyllianrogues ___________ Music You can find all music used in our streams here: https://docs.google.com/document/d/11BiOKyieFkoP4ghaIByM7cj16D5ZUFXuWKpbcO2gbI8/edit?usp=sharing

Aquí estamos, una semana más, con vuestro magazine favorito. Esta semana: - Las islas de Dejima y Hashima. - Madame Royale. - El origen del castellano. Esperemos que lo disfrutéis, que comentéis lo que os gusta, y os disgusta, a través de Ivoox, de iTunes, de Google Podcast, de Podimo, de Podbean o de tu plataforma de podcast habitual. También en La Radio de la Historia (lunes de 15-17h y martes de 20-22h). Y. por supuesto, a través de las redes sociales, ya sea twitter, facebook, nuestro grupo en Telegram ("Historiados Podcast") o nuestro blog https://historiadospodcast.wordpress.com/

Hashima Island in Japan was once the most densely populated place on Earth. Until – almost overnight – everyone left. 

A concrete island with tumble-down houses and not a single tree or plant around. The gloomiest place on Earth you've ever seen, for sure. Can it be real? In fact, it is. Welcome to Hashima! This island 9 miles from Nagasaki is one of many hundreds of uninhabited islands in the prefecture. Unlike others, which are green and covered with forests, Hashima looks like bare rocks with no plants on them. If you look closer you'll see that the rocks are actually empty high-risers standing on manmade coastal banks. Learn more about your ad choices. Visit megaphone.fm/adchoices

Taro Asano is one of only a handful of practicing ‘Kajiya', the art of swordsmithing, in Japan. He started smithing knives and swords in 1997 as an apprentice, and continues to master his craft through continued practice at his workshop in Hashima-city near Nagoya in Japan. We discuss all things Katana, how he became a Kajiya, his view of luxury, his continued journey to make the perfect sword and knife and his passion for his craft.

Part 3 with Ben and Ghost on exploring in Japan. We talked how safe Japan is and how that fact can not be understated and we compared public toilets in Japan and China. We moved from haikyo in Japan to exploring in Taiwan. Ben shared a story of Japanese built hospital in Taipei that hosted patients with leprosy where he came across a former patient! Ghost also shared a story about night exploring insane asylum. At the end I shared my findings on Hashima Island and the dark story surrounding the island's past.  You can find Ghost on Instagram at ghost.urbex.japan and Ben is benjaminbeech Chasing Bandos Podcast is available on chasingbandospodcast.com or your favourite podcasting app. Check out the pictures of our guest on Instagram at chasingbandospod.  You can get in contact by email: contact@gregabandoned.com  Intro song is Watcha Gon' Do is performed by Chris Shards [EPIDEMIC SOUND MUSIC LICENSE] and background music during the Hashima Island story was composed by Godmode (Songs played: Landing, Sloppy Clav, Slow Sneak Up and Whole Tone Limbo) Viewer discretion announcement at the beginning of the episode was done by Adrian Wunderler-Selby.

For more information on this topic or to schedule a consultation please visit us at http://WhatIsHashimotos.com So there's been a lot said on the microbiome. I actually talked to somebody yesterday who hadn't heard about the microbiome, that was kind of unusual because most of the people were coming to me today. I've seen, have been all over the internet, trying everything. And when it didn't work, you know, that's where they call us. So so microbiome project microbiome project was 2005 to 2010. It was amazing. I actually have a colleague who was involved in that project. There was 18 people on that project. And and that's where they came to understand that the microbiome, that three to five pounds of bacteria in your intestines was a mindbogglingly important to our overall health go figure, you know, we're eating, it goes, we digest it. It goes into our intestines and it creates a bouncing bacteria. How could that possibly be affecting our health so much? But you know, when you tell somebody that your microbiome could be causing the pressure in your microbiome could be causing inflammation, it could be the reason that you can't lose weight. It could be the reason they have anxiety. It could be part of the reason that when it breaks down, you're having pain in your joints, or if you're in pain throughout our body. And you know, a lot of people, particularly back then even practitioners would kind of roll their eyes, but they're, nobody's rolling their eyes. Now, the microbiome is a big deal for everybody. Okay. one of our, I think one of our successes here was that my colleagues know, took great notice in the clinical application of the microbiome relative to the types of conditions that my colleagues and I treat, which is like, I call them the, I actually off-camera. We call them the mystery disease patient because it's the patient who's come in and all the labs are normal and they'd been everywhere. And it was more mystery disease back in the nineties and two thousands than it is now. But, but the person who just has every single symptom known to humanity and where does it begin? And this, this goes back to the leaky gut, but this goes beyond that and the myth. And here's the thing about, about the microbiome and Hashimoto's, it's bad enough that the United States of America has the worst microbiome of any country on earth. And, and that is a fact that is a study that was done in the microbiome project back in 2005 to 2010. And they took biopsies of virtually every single country's average microbiome for five years, they compared them. And the United States was worse because we just eat like crap and we're stressed out of our minds. And so but to take that one step further, the microbiome of the Hashimoto's patient is totally different from even the average microbiome of the of the of the, of the normal population in the Hashima for I'm, first of all, how she Meadows contributes to creating a bad microbiome. The hypothyroid aspect of Hashimoto's slows everything down. So you don't digest your food, right? http://powerhealthtalk.com http://drmartinrutherford.com Martin P. Rutherford, DC 1175 Harvard Way Reno, NV 89502 775 329-4402 http://powerhealthreno.com https://goo.gl/maps/P73T34mNB4xcZXXBA

Welcome to Prism of the Past, a weekly series about historical events, people, and situations, from the fascinating to the forgotten.  Connect With Me: https://linktr.ee/iilluminaughtii This episode was edited and mixed by: G. Thomas Craig   Album cover art created by: Betsy Primes Intro Song Credits: PP: Round a Round- Martino Tempersta Outro Song Credits: PP: Relax Yourself- Sleeping Ghost Ad Music Credits: Tango de Manzana by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4460-tango-de-manzana License: https://filmmusic.io/standard-license Backbay Lounge by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/3408-backbay-lounge License: https://filmmusic.io/standard-license

¿Quieres ver este episodio en vídeo? https://youtu.be/iSa_UMFVG-A Tristemente conocida por el impacto de la segunda bomba atómica, se trata a día de hoy de unas ciudades más relevantes e incluso bonitas de la isla de Kyushu. Fundada por portugueses y otra de las urbes niponas que destacan por su apertura al resto del mundo por lo que fue su puerto libre, lugar de entrada de muchas personas y costumbres. Hay diversos e interesantes lugares por descubrir en Nagasaki. Os hablaré de Gunkanjima (también conocida como la isla Hashima), el Templo Sofukuji, el parque de la paz, Dejima (el barrio para los comerciantes holandeses), Shinchi Chinatown, etc. Con Daniel-san, Jaume Estruch, Eri Fukuhara y servidor, Alfons Mártinez de SHENMUE PODCASTellano. Si queréis disfrutar del programa completo: -Vídeo: https://coolturafm.com/japofan-50-22-12-20/ -Audio: https://go.ivoox.com/rf/62891838 Y si vas a viajar a Nagasaki o donde se tercie deberías tener un seguro de viaje. Si lo contratas con Chapka ayudas a este pódcast y además tendrás un 7% descuento. Puedes hacerlo con el código GAIKAN o con este enlace: https://www.chapkadirect.es/?app=cd_gaikanpodcast Un saludo y hasta el próximo. Música en cuña: - Oboro por Peritune: https://peritune.com/blog/2019/04/08/oboro/ https://creativecommons.org/licenses/by/4.0/ Cambios realizados: Normalización, autoduck, aparecer y desvanecer progresivamente (Audacity) Imagen en portada: -Vista de Nagasaki de noche en Pixabay por Hruruk: -https://pixabay.com/es/photos/vista-de-noche-nagasaki-jap%C3%B3n-2129238/

*** Suscribete a mi canal ***https://cutt.ly/ByNmfcgEn lugares con historia, Kela nos llevará hasta Japón, aquí se encuentra unaextraña isla que esconde una historia perturbadora y enigmática, llena demisterios por doquier, tan antigua que las almas de los antiguos pobladoresdeambulan eternamente en el tiempo, protegiendo sus bienes materiales queahora se encuentran en el absoluto polvo del olvido...*** Apoyanos ***https://cutt.ly/VujVpND*** Voz de la intro ***Xavi Villanueva. Web: https://abismofm.com Twitter: @abismofm Facebook: Abismo Producciones*** Voz en off ***Valeria Surcis twitter: @valeriasurcis @QuieroContarTuHblog: www.valeriasurcis.blogspot.comE-Mail: surcisvaleria@gmail.com*** Kela Carrasco ***Blog de Kela: https://raylossuenosprohibidos.blogspot.com/Canal de Youtube de Kela: https://www.youtube.com/channel/UCUKJBLjpY26KIGNymLR3u8AInstagram: @kela_carrasco_80*** Guión ***Eduar Pajaro Peña "Angel Yosniel"Web: produccionescarballes.comFacebook: https://www.facebook.com/A963852741NBInstagram: https://www.instagram.com/angelyosniel/E-Mail: angelyosniel@gmail.com*** Redes Sociales ***Twitter : @universoredFacebook: Misterioso universo en la red*** Correo Electrónico ***misteriosouniversored@gmail.com*** Unete al grupo de Telegram ***Grupo de Telegram: https://cutt.ly/DujBPxg*** Suscribete ***Apple Podcast: https://cutt.ly/CujVXTMSpotify: https://cutt.ly/EujV96TIvoox: https://cutt.ly/VujV64PSpreaker: https://cutt.ly/MujBoyU

Publicado en luisbermejo.com en el enlace directo: https://www.luisbermejo.com/2019/12/viajes-en-el-tiempo-sildavia-t01xe18.html Os hablaré de la Isla que fue la más sobrepoblada del planeta. Mitsubishi la utilizó para albergar a sus trabajadores. Este lugar vivió su gloria con 5.300 hacinados habitantes en 500x150 metros de superficie, a poco más de 14 metros cuadrados por habitante. De pronto, Gunkanjima o Hashima, La Isla del Infierno, quedó completamente deshabitada. Puedes leer el artículo-opinión completo en VIAJES EN EL TIEMPO | SILDAVIA T01xE18 Puedes encontrarme y comentar en https://www.luisbermejo.com. En la página de Facebook https://www.facebook.com/sildaviapodcast/ O en mi Twitter/Instagram: @LuisBermejo --- Send in a voice message: https://anchor.fm/luisbermejo/message

Publicado en luisbermejo.com en el enlace directo: https://www.luisbermejo.com/2019/12/viajes-en-el-tiempo-sildavia-t01xe18.html Os hablaré de la Isla que fue la más sobrepoblada del planeta. Mitsubishi la utilizó para albergar a sus trabajadores. Este lugar vivió su gloria con 5.300 hacinados habitantes en 500x150 metros de superficie, a poco más de 14 metros cuadrados por habitante. De pronto, Gunkanjima o Hashima, La Isla del Infierno, quedó completamente deshabitada. Puedes leer el artículo-opinión completo en VIAJES EN EL TIEMPO | SILDAVIA T01xE18 Puedes encontrarme y comentar en https://www.luisbermejo.com. En la página de Facebook https://www.facebook.com/sildaviapodcast/ O en mi Twitter/Instagram: @LuisBermejo --- Send in a voice message: https://anchor.fm/luisbermejo/message

Publicado en luisbermejo.com en el enlace directo: https://www.luisbermejo.com/2019/12/viajes-en-el-tiempo-sildavia-t01xe18.html Os hablaré de la Isla que fue la más sobrepoblada del planeta. Mitsubishi la utilizó para albergar a sus trabajadores. Este lugar vivió su gloria con 5.300 hacinados habitantes en 500x150 metros de superficie, a poco más de 14 metros cuadrados por habitante. De pronto, Gunkanjima o Hashima, La Isla del Infierno, quedó completamente deshabitada. Puedes leer el artículo-opinión completo en VIAJES EN EL TIEMPO | SILDAVIA T01xE18 Puedes encontrarme y comentar en https://www.luisbermejo.com. En la página de Facebook https://www.facebook.com/sildaviapodcast/ O en mi Twitter/Instagram: @LuisBermejo --- Send in a voice message: https://anchor.fm/luisbermejo/message

Abandoned places interest us because they’re reminders of what once was or could have been. Promising towns filled with people just like you or I who had their hopes and dreams crushed right before them. The places on this list have a lingering sense of sadness, these are the 5 creepiest Ghost towns in the world. Please support Scary Mysteries! Check out our Patreon at https://www.patreon.com/scarymysteries... - There's a lot of cool access, giveaways and even a custom episode! Buy awesome original shirts made by Scary Mysteries https://newdawnfilm.com/scary-mysteri... Subscribe for Weekly Videos here: https://www.youtube.com/channel/UCiE8... _________________________________________________________ 5 Creepiest Ghost Towns in the World 5. Chaiten, Chile Considered a modern version of the ancient Roman city of Pompeii, the small town of Chaiten in the Los Lagos Region of Chile is among the latest victims of an abrupt and deadly volcanic eruption. A once thriving capital town, Chaiten’s destiny would change forever as the once quiet volcano nearby rumbled to life on May 2, 2008. The eruption grew increasingly violent and by May 5 it had spewed a deadly mixture of ash and sulfur 19 miles up into the Earth’s atmosphere – reaching across Patagonia and affecting infrastructure all the way in Argentina. 4. Pripyat, Ukraine Sitting 3 kilometers away from Chernobyl, the town of Pripyat in the Ukraine was once home to more than 49,000 people. Pripyat was founded on February 4, 1970 and deemed “a nuclear city” – a type of town created to serve the nearby Chernobyl reactor. Unlike other nuclear plants, Chernobyl was proclaimed as a “safer” type compared to others. Hence, the city of Pripyat was open to the general public and people could come and visit as they pleased. 3. Centralia, Pennsylvania In May of 1962, the lives of the residents of Centralia would forever change. It was the day before Memorial Day and the people were preparing for festivities However, they needed to settle one matter, how to clean up the town landfill. Although several options were offered, they settled on simply burning the trash in the 300 by 75-foot dumping ground After all, it was a common thing to do and it had been done many times before. According to the story, five volunteer firemen proceeded to light the trash on fire and let it burn for some time before extinguishing it. 2. Humberstone & La Noria Considered as a UNESCO World Heritage Site, Humberstone and La Noria were former saltpeter refineries that sat in the middle of the Atacama Desert in Northern Chile. Humberstone is named after British chemical engineer, James Humberstone. He emigrated to the country in 1875 and became a saltpeter mogul, digging his way through the nitrate-rich crust of the desert. Described as “white gold,” almost all of the world’s saltpetre had come from the Atacama Desert. It was in such a huge demand as fertilizer in fast industrializing countries that during the 1880s to the 1930s, it was the main product exported from Chile. 1. Hashima Island, Japan (Gukanjima) Another mining facility on this list is the famous “Gukanjima,” known officially as Hashima – although few people call it that. In the Western World, it’s often known as “Battleship Island” because of its unusual shape. This abandoned island lies 20-minutes off the coast of Nagasaki- a city that once was considered the most densely populated on Earth. Now, it’s most visited structure is the Atomic Bomb Museum. so those were 5 of the Creepiest Ghost Towns in the World Humans have transformed the face of the planet.. These settlements were once filled with people - their hopes, dreams and tears all tied to them. Now all that’s left are crumbling buildings and memories of what once was.

La superproduction phénomène aux six millions d’entrées en Corée du Sud fait son arrivée dans les salles européennes. Inspiré de faits réels, Battleship Island revient sur la situation des prisonniers de guerre coréens pendant l’occupation japonaise lors de la Seconde Guerre mondiale. L’intrigue se déroule sur l’île d’Hashima, transformée en camp de travail géant dont une centaine de prisonniers vont tenter de s’échapper. A seulement 44 ans, Ryoo Seung-wan s’entoure de stars de la pop et du cinéma coréen pour réaliser son son 10ème long-métrage. S’il aborde un sujet historique assez lourd et met en lumière des événements peu connus des japonais, Battleship Island est surtout un film qui a le sens du spectacle et qui ne s’excuse jamais d’être du cinéma. Démesurée, drôle, parfois caricaturale, l’opulence de la superproduction peut la desservir lors des scènes les plus violentes où l’on reste finalement assez extérieur à la souffrance des personnages, mais elle permet aussi d’aborder des thèmes difficiles sur un ton romanesque et léger. Un vent de fraîcheur face à une industrie hollywoodienne qui n’ose plus rien faire. Podcast animé par Thomas Rozec avec Julien Dupuy, Stéphane MoïssakisRÉFÉRENCES CITÉES DANS L’ÉMISSIONBattleship Island (Ryoo Seung-wan, 2018), Hwang Jung-Min, Lee Jung-Hyung, Les Fils de l’Homme (Alfonso Cuarón, 2006), La Grande Evasion (John Sturges, 1963), Ecstasy of Gold (Ennio Morricone, 1996), Mourir pour des idées (Georges Brassens, 1972), Le 15h17 pour Paris (Clint Eastwood, 2018), L’Evadé d’Alcatraz (Don Siegel, 1979), L’inspecteur Harry (Don Siegel, 1971), Memories of Murder (Bong Joon-ho, 2003), Utu (Geoff Murphy, 1984), Fortress 2 : Réincarcération (Geoff Murphy, 1999), Freejack (Geoff Murphy, 1992), Piège à grande vitesse (Geoff Murphy, 1995)RECOMMANDATIONS ET COUPS DE COEURLA RECO DE STEPHANE MOÏSSAKIS : “L’Evadé d’Alcatraz” de Don Siegel (1979), un film d’évasion joué sur Alcatraz avec Clint EastwoodLA RECO DE JULIEN DUPUY : L’édition spéciale de “Memories of Murder” par La Rabbia (2017) et “Utu” de Geoff Murphy (1984), un réalisateur néo-zélandais. Le film raconte l’histoire d’une rébellion maorie tout en s’affranchissant parfois complètement de la complexité de la situation pour faire un cinéma un peu étrange et pas seulement social.CRÉDITSEnregistré le 1er mars 2018 à l’Antenne (Paris 10eme). Production : Binge Audio. Direction de production : Joël Ronez. Rédacteur en chef : David Carzon. Direction générale : Gabrielle Boeri-Charles. Moyens techniques : Binge Audio. Réalisation : Quentin Bresson. Chargée de production et d’édition : Camille Regache. Editrice : Albane Fily. Générique : "Soupir Articulé", Abstrackt Keal Agram (Tanguy Destable et Lionel Pierres). NoCiné est une production du réseau Binge Audio www.binge.audio.POUR ASSISTER AUX ENREGISTREMENTSPour assister à notre prochain enregistrement en public à L'Antenne Paris, rendez-vous sur notre page bingeaudio.eventbrite.com See acast.com/privacy for privacy and opt-out information.

We sit and get to know Hashima Watts, owner of ModestaInk. We learn about her business, branding, struggles and strategies. --- Send in a voice message: https://anchor.fm/manifestyourbrilliance/message Support this podcast: https://anchor.fm/manifestyourbrilliance/support

Goodbye, goodbye! Antes de nada recordamos que el plazo para participar en el sorteo de los 5 CDs de Hashima es hasta el 12 de Marzo a las 23.59. Si aún no habéis participado aquí tenéis las bases y la pregunta! Dicho esto, ¡pasemos al último episodio de esta primera temporada! Como siempre, puedes escucharnos en iTunes y tenemos URL corta para que os acordéis: http://moourl.com/sciencebitches Y seguimos en iVoox, claro. Bloque I: CSI Zaragoza. Fer explica la actividad en la universidad con unos chavales emulando el trabajo del CSI Detección de huellas con carbón activo (o talco), un pincel y celo. Detección de hierro en sangre con luminol y luz ultravioleta. Detección de ADN, sometiendo la muestra a ósmosis mediante sal y jabón. Bloque II: Series Community (Wikipedia, IMDB) Bloque III: Despedida Twitters de los presentadores: @eckelon , @gomobel RRSS del programa: Facebook, Twitter, Blog, Google+ (estamos preparados para el futuro) Un abrazo, esperamos vuestros comentarios y vuestras opiniones!

Goodbye, goodbye amiguitos. Primero y ante todo: como somos súper underground y, además, los más guay del Paraguay, hemos decidido (por una vez y sin que sirva de precedente) alargar el periodo de participación el sorteo de los 5 CD de HASHIMA. Así tenéis más tiempo para bucear entre los capítulos anteriores encontrar la respuesta correcta a la pregunta. Venga, que poniendo un poquito de interés es fácil. Tenéis de plazo hasta el 12 de marzo de 2013 a las 23:59. El resto de las bases se mantienen. Dicho esto, pasemos al ¡episodio once! Menos mal que decidimos no hacer los episodios en binario, porque si no sólo llevaríamos 3. Como siempre, puedes escucharnos en iTunes y tenemos URL corta para que os acordéis: http://moourl.com/sciencebitches Y seguimos en iVoox, claro. Presentación Esta vez se nos va la olla y no presentamos más que los titulares. Tal cual. A lo loco. Bloque I: Ciencia inverosímil en el MIT. Vídeos que captan movimientos invisibles a los ojos gracias a un algoritmo. Noticia en NY Times. Página del grupo del MIT. Enlace al paper en PDF. El vídeo en cuestión: Enlace al vídeo en Youtube Y lo que hablamos sobre lo poquito que vemos y oímos: Bloque II: Yuilop Consigue “energía” y llama y manda SMS gratis. Disponible para Android e iOS Bloque III: Series (por fin volvemos con series, y esta es fresquita) The following (enlace Wiki, enlace IMdB) Bloque IV: Despedida y cierre (del episodio, no flipéis) Twitters de los presentadores: @eckelon , @gomobel RRSS del programa: Facebook, Twitter, Blog, Google+ (no lo usa ni el gato, pero nosotros somos así de poco mainstream) Un abrazo, esperamos vuestro feedback y vuestras opiniones (que básicamente es lo mismo, pero dicho en español)

Goodbye, goodbye amiguitos. Hoy, por ser un día especial (cumplimos 10 episodios seguidos) traemos un post especial: el primer SORTEO realizado por Science Bitches Podcast. Sorteamos (entre quienes contesten bien a la pregunta que formulamos en el podcast) cinco CD del grupo zaragozano HASHIMA: Nadie sabe que estoy aquí. Daos prisa y responded antes de que pase 1 semana. Las bases completas están al final del post. Participa aquí. Antes de dejaros con el audio y el índice de las chorradas de las que hablamos en este décimo episodio queremos agradecer a @danielsalanova, batería de HASHIMA, el haber cedido al podcast los CDs para el sorteo. En un próximo episodio os lo presentamos y le entrevistamos. HASHIMA: MySpace | Facebook Descarga el episodio (98Mb) Como siempre, puedes escucharnos en iTunes y tenemos URL corta para que os acordéis: http://moourl.com/sciencebitches Y seguimos en iVoox, claro. Presentación Twitters de los presentadores: @eckelon , @gomobel RRSS del programa: Facebook, Twitter, Blog, Google+ (no lo usa ni el gato, pero nosotros somos así de poco mainstream) Bloque I: Frikada número 1, la Raspberry Pi. Posibilidades reales de la Raspberry como ordenador. Caja de LEGO® para Raspberry Superordenador con Raspberries (Univ. de Southampton, GB) Kit en venta (Raspberry + accesorios) Posibilidad de montar un mediacenter con Raspberry + XBMC Linux Bloque II: Más sobre Facebook y privacidad. Ved el vídeo antes de escuchar este trocico. Bloque III: El amigo informáticooooo Vídeo de La Hora Chanante El amuleto de Yendor (hablamos del episodio 5×08) Por último las BASES DEL SORTEO de los 5 CD de Hashima (amablemente cedidos por el batería del grupo, @danielsalanova): Para poder participar deberás contestar a la pregunta que se plantea en el episodio 10 de la primera temporada respondiendo a este formulario de Google Docs: http://tiny.cc/sorteoSBP Debes darnos tu e-mail, para avisarte con un correo en caso de resultar ganador. Revisa que lo escribes bien. También pedimos tu nombre o apodo, para no publicar en ningún sitio tu dirección a la hora de anunciar los ganadores (ver punto 5). Puedes poner también tu usuario de Twitter y te avisaremos también a través de esta red social. A los acertantes de la pregunta se les asignará un número por riguroso orden de inscripción en el sorteo. Se generarán 10 números de manera aleatoria usando Random.org. Los 5 primeros números serán ganadores. Los 5 últimos “suplentes” por si acaso alguno de los ganadores no da señales de vida al ser contactado. Tienes tiempo para participar hasta el sábado 1 de marzo a las 23:59. El domingo se realizará el sorteo por la mañana y se publicará el nombre/apodo de los ganadores en este blog. Los suplentes no se publicarán salvo que alguno de los ganadores no se manifieste o renuncie a su premio. Los resultados se anunciarán también en las redes sociales y se notificará (en privado, por correo) a los ganadores para acordar la forma de entrega/envío. Escuchadnos y mandadnos vuestra opinión por la red social que os apetezca. Y participad en el sorteo, que son 5CD que REGALAMOS.