Podcasts about high holidays

Video link to this interview: https://youtu.be/WSYIhDbY0VYIn this conversation, I speak with Rabbi Mayer Schiller, a Hasidic Jew based in Monsey, New York, known for his deep knowledge of the Hasidic community and his rare combination of freethinking, humanist, and unflinchingly critical views. We touched on big themes like Zionism, sectarian divides, and other hot-button topics.Outro Music selected by Rabbi Schiller Agudah Achas (feat. Yoel Blum)https://youtu.be/u6TuUxzx8ek?si=GKkJDKlpgD1t5cWoIt's the verse ״ויעשו כולם אגודה אחת לעשות רצונך בלבב שלם from the High Holiday prayers. It's translated as "And they all formed one union to do your will with a whole heart." Very apt to my conversation with Rabbi Mayer Schiller!Join this channel to get early access to videos: https://www.youtube.com/channel/UCD2OaOinKRQMK4dclGOw4QA/join

Icarus has so much to say to us now, a few weeks before Rosh Hashanah.According to Greek mythology, Icarus flew too close to the sun with wings made of feather and wax. The sun's heat melted the wax, and Icarus fell into the sea and drowned.In 1560, the Netherlandish master Peter Bruegel the Elder painted a masterpiece entitled Landscape with the Fall of Icarus. This painting is now displayed in a museum in Brussels. The title is so evocative. To Icarus, no story was more important than Icarus. To Icarus, his flying so high, falling so low, and meeting an untimely end in a cold sea in a cold world was all-important. It was THE story. But there is a broader landscape where the fall of Icarus was not only not the story. It was not noticed at all. There are three peasants each doing their thing, plowing, herding and fishing. They are totally absorbed in their own world. They neither see nor care about Icarus.The pathos of the painting—the desperate pain of one, utterly unseen by others—has inspired poetry by William Carlos Williams and W.H. Auden. The last stanza of Williams's poem expresses this dissonance so clearly:a splash quite unnoticedthis was Icarus drowningThe painting, and the poetry of Williams and Auden, convey the world as it is: a splash quite unnoticed. Judaism has a lot to say here. Hillel's famous teaching in Pirkei Avot is a response. Hillel would not be comfortable with the three peasants not seeing and not caring. Yes, they have their own lives to attend to. That is legitimate. But Icarus drowned. How could they not notice? In attempting to move the dial on human indifference, Hillel teaches: If I am not for me, who will be?If I am for myself alone, what am I?And if not now, when?(Pirkei Avot 1:14) This dialectic of Hillel animates our High Holiday liturgy. Take a look at Bruegel's masterpiece. Who are the three peasants today? Who is Icarus today? Where are we in the paining? Who and what are we not seeing? What are we focused on? What is our version of plowing, herding and fishing? What does Hillel say to us?

For many of us, this week has been the week of the big pivot. We pivoted from August to September; from summer to fall; from vacation to obligation; from light and breezy summer rhythm to an alarm clock that wakes us up to face the reality of a schedule. Back to school. Back to shul. Back to the High Holidays coming up with their invitation to take stock of our lives. All of which is very different from going to the beach or going to Tanglewood or climbing a mountain in New Hampshire or enjoying the gorgeous green of Vermont or the waters of Cape Cod, Nantucket, Nantasket, or Martha's Vineyard.In short, how do we think about a return to the daily grind?

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this episode, Lex Rofeberg and Wendie Bernstein Lash explore the 13 attributes of mercy, traditionally associated with Elul and the High Holidays. This Elul podcast is the second in a mini-series of four that will be released as part of Elul Unbound 2025 (our 26th-29th Elul episodes overall).--------------------------------------To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2025 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

For the Love of Judaism is here for its 5th season and just in time for the High Holidays! On this first episode of the new season, we look back to last Rosh Hashana and the two polar opposite sermons that Rabbi Pont gave. A year later, both resonate in different ways.

Are there times were we should strive not to be present or in the moment? As we enter the month of Elul and approach the High Holidays, many of us instinctively tighten our grip on spiritual practices. We double down on prayer, intensify our focus, and strive for flawless kavanah (intention). But what if true holiness sometimes emerges when we loosen our hold? In this week's Torah portion, Ki Teitze, we encounter a surprising perspective on mitzvot (commandments) that challenges our assumptions about intentionality and control. Let's explore how embracing the unintentional might deepen our spiritual practice and transform our relationship with the Divine. Key Takeaways The nuanced approach to returning lost objects and when it's okay to "hide your eyes” How the agricultural law of forgotten sheaves (shichecha) relates to selective memory during the High Holidays The serendipitous nature of the bird's nest commandment and its character and environmental implications Timestamps [00:00:00] Holiness in forgetting and letting go [00:02:07] Rabbi joins from Italy [00:03:00] Announcements and upcoming live event [00:04:00] Returning lost objects in Deuteronomy [00:06:03] The subway lesson: looking away [00:09:00] Exceptions to returning lost items [00:12:00] The mitzvah of forgetting sheaves in the field [00:17:00] Selective memory and Rosh Hashanah [00:22:00] The bird's nest commandment [00:28:00] Wrapping up: intentional vs. unintentional holiness Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/672300 Transcript here: https://madlik.substack.com/  

Hello Yidden! After a few weeks traveling we are back giving the weekly class. We begin with a Bang... ELUL! What is all the fear about? Were tap into the true meaning behind it all and leave with a sense of calm and a clearer mind of what our avodah is leading up to the High Holidays. We discuss carpool and Claw machine arcade games along the way. Enjoy!

TEITZEIWith Faith We Will Prevail We explore the themes of faith, resilience, and the significance of Psalm 27 during the month of Elul. The ongoing struggles faced by individuals and nations, drawing parallels between personal challenges and larger conflicts. Through the story of Sapir Cohen, who found strength in Psalm 27 during her captivity, the discussion emphasizes the power of faith in God. The conversation also delves into the 13 attributes of mercy, King David's trust in G-d during crises, and the importance of maintaining a positive outlook as one prepares for the High Holidays.

Welcome to our special edition on חובות הלבבות, שער חשבון הנפש (Duties of the Heart, The Gate of Self-Accounting), where we are discussing the eighth principle. This section of the book acts as a practical application of the concepts discussed in earlier chapters. Here, the author explores two distinct but related concepts of יחוד (Yichud), which means "oneness." The Two Concepts of Oneness The first concept is שער יחוד השם (The Gate of God's Oneness). This refers to the intellectual and emotional understanding that God is one and there is no other. This core belief is so fundamental that it is encapsulated in the first two of the Ten Commandments: "I am Hashem, your God," and "You shall have no other gods besides Me." As Rabbeinu Asher (the Rosh) teaches, for a Jew, belief in God is not a general concept; it must be a belief in the God of the Exodus from Egypt. This means recognizing that God is in complete control, down to the smallest detail of our lives, leaving no room for coincidence or human-attributed causes. This belief in God's oneness also means understanding that He has no physical form, likeness, or limitations. Furthermore, all the titles we attribute to Him—such as merciful, loving, or just—are His exclusively. While we are commanded to emulate these qualities, their true essence belongs only to God. The second concept is שער יחוד המעשה (The Gate of Oneness in Action). This refers to the necessary oneness of our own hearts in our service to God. Our intentions must be singularly focused on serving Him for His sake alone, not for personal gain or to avoid negative consequences in this world or the next. As the Mishnah in Pirkei Avot teaches, we should not serve our Master in order to receive a reward. While a reward will certainly come, it should not be our primary motivation. The Danger of Ulterior Motives The author provides a powerful analogy to illustrate this point. I will expound on it , Imagine a husband gives his wife a fur coat. If she discovers he did it with the hidden agenda of convincing her to move, her joy would turn to disappointment. Similarly, a boss would be offended to find his employee's gift was merely a calculated attempt to get a raise. These examples highlight a critical lesson: even with human relationships, we are hurt by ulterior motives. With God, who sees the innermost secrets of our hearts and has no need for us, our intentions must be pure. We should feel a sense of shame at the thought of serving God for personal gain. This idea is central to the High Holidays, when we crown God as King. The Zohar criticizes those who approach this period with self-serving demands, "barking like dogs" for wealth or children without truly focusing on God Himself. This lesson serves as a call to action—a spiritual reset. We must shift our focus to performing mitzvot for their own sake and studying Torah for its own sake. This is the essence of the eighth principle of self-accounting.

This evening we examine the difficult Mitzvah of following the Halachic ruling of your rabbi, even when he is wrong. When does this apply and when does it not apply. We explain the distinction between a dispute of east v. west, and a dispute between right v. left. We use the example of Rav Herschel Schachter and how he approached dealing with myriad questions during covid. Then we trace the single theme of the entire variegated High Holiday season, with its multiple Holidays, distinct Mitzvot and moods, all encapsulated in Psalm 27, the roadmap from Ellul to Shmini Atzeret, and where we hope to arrive at the completion. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

For a 10% discount on Rabbi David Sutton's new book A Daily Dose of Preparation for Yamim Noraim click the link below https://www.artscroll.com/Book s/9781422645086.html On Delayed Understanding This is a deep dive into the fifth contemplation from Sha'ar Cheshbon HaNefesh (Gate of the Soul's Accounting), a powerful and introspective series. Many of these contemplations are triggered by a real-life situation, a simple event that serves as a powerful metaphor. In this accounting the question we're meant to ponder is this: What should you think when you delay and push off understanding the Torah God gave us, and even worse, when you're complacent and it doesn't even bother you? Let's use an everyday example: prayer. We pray every single day, yet do we truly understand the meaning of the words? Does it bother us if we don't? During the season of Selichot (prayers of forgiveness), you might read a prayer you've said for years and suddenly realize you don't know what a certain word means. Maybe you look it up in a Hebrew-English text and discover you've been misunderstanding it all this time. Does that lack of understanding bother you? Compare this to how you react to other important documents in your life. If you receive a letter about a jury summons, your taxes, or a medical report and don't understand it, you're going to put in the effort to figure it out. If you're on vacation in a foreign country and get a parking ticket in a language you don't know, it will certainly bother you. You'll work hard to understand what it means and what action is required. We take the time to understand information from a human being, so how much more effort should we put into understanding God's Torah, which is our very life and our salvation? As the verse says, "Ki Hu Chayecha V'Orech Yamecha" ("For it is your life and the length of your days"). Rabbi Wolbe explains that when we say, "Ki Hem Chayeinu" ("For they are our lives"), it's not just poetry; it is a literal truth. The Chovot HaLevavot (Duties of the Heart) uses this analogy to speak directly to us, using the term " Achi " ("my brother"). He asks, "My brother , how could you allow this to happen? How can you ignore this? How can you be content with a superficial understanding and not delve deeper?" {The term "my brother" is a deliberate choice, just as Yacob Avinu used it when rebuking the shepherds who were wasting time at the well. As Rabbi Yaakov Kamenetzky taught, you have to connect with someone before you can give them rebuke. The Chovot HaLevavot knows this rule and creates a connection before delivering his message.} The prophet Daniel delivers a similar message when he says: "For the gods of silver and gold, copper and steel, wood and stone—that do not see, hear, or understand—you praised. But to God, in whose hand is your very soul and all your paths, you do not give glory?" There is an inherent disgrace in this. A story based on the teachings of the Pele Yoetz illustrates this perfectly: A man's wife bakes his favorite cake, while his daughter-in-law buys a cake from a bakery. The man pushes his wife's cake aside and eats the one from the bakery. When his wife starts crying, he asks what he did wrong. He's insulted her by rejecting her thoughtful gift in favor of something else. In the same way, we insult God when we choose to prioritize other things over His Torah . This is why King David, in Psalms, says of the righteous man, "B'moshav Leitzim Lo Yashav" ("He did not sit with scoffers"), but rather "Ki Im B'Torat Hashem Cheftzo" ("He desired His Torah"). The people who don't learn Torah are called "scoffers" because to "scoff" is to belittle. By sitting and engaging in idle chatter when you have the opportunity to engage with Torah, you are insulting it. We have a responsibility to show respect and importance to religious texts. With the High Holidays approaching, one of the most important texts we will read is the Malkhuyot, Zikhronot, and Shofarot —the central prayers of the Mussaf service—on which we are judged for the entire year. If a person had a court case or a major presentation, they would put in the time to properly prepare and understand what they were saying. Going into Rosh Hashanah without understanding the words of our prayers is like going to war without knowing how to use your weapon. To truly fulfill this contemplation, you must prepare. A great resource to help you is "Daily Dose of Preparation for the Yamim Noraim" from ArtScroll, a day-by-day guide to prepare for the High Holidays. It's a worthwhile book to use as you prepare and fulfill this חשבון . Go to https://www.artscroll.com/Books/9781422645086.html and place your order.

Rosh Hashanah is one of the most celebrated days in the Jewish year — but what is it really about? Is it the Day of Judgment? The birthday of the world? The creation of man? Or simply the mitzvah of blowing the shofar?In this High Holidays Masterclass, we explore how all of these elements connect, revealing three dimensions of Rosh Hashanah:Malchuyot — crowning God as King, the detailed judgment of the year.Zichronot — God's remembrance of creation and His infinite kindness.Shofarot — the essence of the soul crying out, reaching God's very essence.Discover why the Torah only calls it Yom Teruah, why the shofar must be a simple ram's horn, and how the essence of your soul is revealed on this day.Takeaway: The shofar is not just a sound — it's your essence calling out to God. And when your essence is revealed, God's essence is drawn into the world, recreating it anew with blessing and life.A weekly class for 5 weeks. We will be using this text ⁠⁠https://a.co/d/1PmaeD7⁠⁠. Join every class, or join a single class, as each will be filled with ways to live your life purposefully.Recorded live on August 27, 2025Rabbi Pinchas Adler

The Torah bans bribery — so why do our holiest rituals look like payoffs? We're diving into a provocative topic as we enter the month of Elul - bribes, sacrifices, and cosmic payoffs in Judaism. We explore the tension between Deuteronomy's clear prohibition on bribery and the sacrificial rituals found elsewhere in the Torah that look suspiciously like attempts to curry favor with the divine. Key Takeaways The language of bribery and ransom intersects with concepts of atonement in Jewish texts Deuteronomy emphasizes internal purification over ritualistic practices Rituals like Kaparot and Tashlich can be viewed as attempts to influence divine judgment Timestamps [00:00:00] Bribery in Torah and the puzzle of Yom Kippur's absence in Deuteronomy [00:02:29] Surprising omission of the High Holidays in Deuteronomy [00:03:00] Deuteronomy's clear ban on bribery and its implications [00:06:20] Ransom, redemption, and the link to atonement [00:08:06] Rambam and the scapegoat: is it a bribe to Satan? [00:12:00] Rambam's sensitivity: accusations of idolatry and bribery in ritual [00:15:05] Yom Kippur as atonement—bribe or genuine repentance? [00:17:00] Deuteronomy's alternate vision: inner repentance over ritual [00:19:46] The Christian “Ransom Theory” of atonement and Jewish parallels [00:23:50] Kapparot, petty bribery, and the danger of cheap rituals Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/671028 Transcript here: https://madlik.substack.com/

Buckle up, sports fans, it's synagogue pre-season—a.k.a. Elul, the Hebrew month of spiritual preparation directly before the High Holidays. It's somehow both a marathon and a sprint for observant Jews and their leaders: synagogue staff, rabbis and cantors prepare to go into overdrive writing sermons, leading prayers, facilitating spiritual experiences, and essentially running the year's most important programming back-to-back-to-back for a month. How can you community members support their leaders, prevent burnout and help empower rabbis to take on the enormous tasks ahead? Avi and Matthew share their thoughts, while also sharing their own routines—what they do logistically and spiritually to prepare for a time when they won't have bandwith for self-reflection. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Rabbi Perl gives us the facts about the Jewish High Holidays.

This morning we review the subject in our Torah portion of Ir Miklat - cities of refuge. We explore an understanding from Sivan Rahav Meir that the month of of Ellul, the month of preparation for the High Holidays, is a type of place of refuge for us to rehabilitate ourselves. We have the opportunity to reflect on mistakes we have made, and how to correct them. The key is to surround ourselves with people who encourage us be better and to be in places that inspire us to be better, as we are so affected by where and with whom we are. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

The 5-Step Program of Spiritual Courtship, Engagement, Marriage, Honeymoon, and Real Life: Discovering the Divine Romance in Our LivesIn this sermon, Rabbi Yisroel Bernath explores the deep and mystical relationship between G-d and the Jewish people, likened to a sacred marriage. Drawing from Kabbalistic and Chassidic teachings, Rabbi Bernath delves into the spiritual phases of this divine union, paralleling it with the milestones of human relationships: courtship, engagement, marriage, honeymoon, and the day-to-day reality of married life. Through the lens of the High Holiday season, this episode offers a journey of rejuvenating our connection with G-d, culminating in the ultimate intimacy that shapes our everyday existence.Takeaways:Courtship with G-d: The month of Elul as a time of divine dating, where G-d meets us in our natural state, inviting us to connect authentically.Engagement Proposal: Rosh Hashanah as the moment of commitment, where G-d proposes a deeper relationship, and we respond with the cry of the Shofar.Marriage Ceremony: Yom Kippur as the day of divine union, where we fast, atone, and solidify our eternal bond with G-d.Celebration and Intimacy: The festivals of Sukkot, Shemini Atzeret, and Simchat Torah as the celebration and intimate consummation of our relationship with the Divine.Real-Life Relationship: The month of Cheshvan as the time to nurture our ongoing relationship with G-d in the everyday moments, discovering the sacred in the ordinary.#Spiritual #Judaism #Jewish #HIghHolidays #RoshHashana #RoshHashanah #Yom kIppur #Kabbalah #Torah #chabad #mysticism #sukkot #simchatorahSign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textThe 5-Step Program of Spiritual Courtship, Engagement, Marriage, Honeymoon, and Real Life: Discovering the Divine Romance in Our LivesIn this sermon, Rabbi Yisroel Bernath explores the deep and mystical relationship between G-d and the Jewish people, likened to a sacred marriage. Drawing from Kabbalistic and Chassidic teachings, Rabbi Bernath delves into the spiritual phases of this divine union, paralleling it with the milestones of human relationships: courtship, engagement, marriage, honeymoon, and the day-to-day reality of married life. Through the lens of the High Holiday season, this episode offers a journey of rejuvenating our connection with G-d, culminating in the ultimate intimacy that shapes our everyday existence.Takeaways:Courtship with G-d: The month of Elul as a time of divine dating, where G-d meets us in our natural state, inviting us to connect authentically.Engagement Proposal: Rosh Hashanah as the moment of commitment, where G-d proposes a deeper relationship, and we respond with the cry of the Shofar.Marriage Ceremony: Yom Kippur as the day of divine union, where we fast, atone, and solidify our eternal bond with G-d.Celebration and Intimacy: The festivals of Sukkot, Shemini Atzeret, and Simchat Torah as the celebration and intimate consummation of our relationship with the Divine.Real-Life Relationship: The month of Cheshvan as the time to nurture our ongoing relationship with G-d in the everyday moments, discovering the sacred in the ordinary.Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

What if the very obstacles blocking your spiritual growth are actually divine opportunities in disguise? As we enter the month of Elul—that critical period of spiritual preparation before the High Holidays—many of us feel a heaviness rather than excitement. Some experience anxiety, others indifference, when we should be feeling energized like hitting that star power-up in Mario Kart.The secret to transforming this experience lies in how we view our "nisionos"—those personal tests and challenges that drain our spiritual energy. Whether it's depression, anxiety, relationship troubles, financial stress, or even the distractions of prosperity, these obstacles often prevent us from fully embracing Elul's potential.Drawing from Parshat Re'eh's teaching about false prophets, we discover a profound reframing: these challenges aren't random roadblocks but purposeful tests to prove our love for God. Just as the sages refused to be swayed by supernatural signs in the famous Talmudic story of Rabbi Eliezer's oven, we too must recognize when life's difficulties are testing our commitment to our spiritual principles.The great Rabbi Moshe Chaim Luzzatto (Ramchal) explains in Mesillat Yesharim that everything in this world—good and bad alike—constitutes a test. In fact, overcoming these tests is one of the three primary purposes of human existence, alongside performing mitzvot and serving God through prayer.This perspective changes everything. Your nisionos are not obstacles blocking your path; they ARE the path itself. They exist precisely to give you the opportunity to develop spiritual strength, resilience, and deeper connection. And as the Midrash teaches, God never gives us challenges without providing the tools and abilities needed to overcome them.This Elul, let's face our challenges with renewed courage, discipline, and honesty. By confronting what holds us back, we can experience the month as it was meant to be—a time brimming with potential for transformation and growth. What test will you overcome today?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Preparing for the High Holidays can be daunting. How can anyone adequately prepare for standing in judgment in front of the Heavenly tribunal? But prepare we must. The month of Elul is designated for preparing for the awesome days of Rosh Hashana and Yom Kippur. Our Sages took these days very seriously and were completely […]

Preparing for the High Holidays can be daunting. How can anyone adequately prepare for standing in judgment in front of the Heavenly tribunal? But prepare we must. The month of Elul is designated for preparing for the awesome days of Rosh Hashana and Yom Kippur. Our Sages took these days very seriously and were completely immersed in preparation. But we are regular people, ordinary, common folk. Is there something that we can do to prepare? Is there a cheat sheet to simplify Elul? Is there a way to distill this month to its essence? In this wonderful podcast we share the three main pillars of this month and learn the ways how even us lay people can have an immensely productive and powerful Elul.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

What if everything holding you back spiritually was actually designed to propel you forward? As we enter the month of Elul, many of us feel a familiar pit in our stomach – anxiety about the upcoming High Holidays mixed with guilt over spiritual stagnation. But what if we've been looking at this all wrong?This transformative exploration reframes our understanding of life's challenges through the lens of Jewish wisdom. Drawing from Parshat Re'eh's teaching about false prophets, the famous Talmudic story of Rabbi Eliezer and the Oven of Achnai, and Ramchal's foundational work Mesillat Yesharim, we discover that our spiritual obstacles – our nisyonot – aren't accidents or punishments. They're divinely crafted tests designed to help us prove our love for God.When heavenly voices boomed down supporting Rabbi Eliezer's position, the sages recognized it as a test rather than surrendering their understanding of Torah. Rabbeinu Nissim explains this remarkable response as parallel to our struggle with false prophets – sometimes even the most convincing miracles must be recognized as challenges to our faith rather than divine directives.The wisdom shared here isn't just theoretical – it's intensely practical. Whether you're battling depression, anxiety, relationship problems, financial struggles, or simply spiritual apathy, this perspective offers a revolutionary approach. Your challenges aren't in the way of your spiritual growth; they ARE the way. And just as God never commands us to place a mezuzah without providing a doorpost, He never presents us with tests beyond our capacity to overcome.This Elul, arm yourself with this powerful understanding. Face your challenges with newfound courage, knowing they're not random obstacles but carefully designed opportunities to demonstrate your love for Hashem. What spiritual mountains will you climb when you realize you've been equipped for the journey all along? Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

This morning we share a spiritual and emotional roadmap of the next seven weeks through Ellul and the High Holidays. Based on a lecture by Rabbi Yaakov Weinberg, we distinguish between the requirement to believe in the coming of Moshiach and the independent requirement to await anxiously that arrival. With this we understand the purpose of the month of Ellul, and how it unfolds into Rosh Hashanah and the rest. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

This morning we explore the theme of seeking God's place - Jerusalem - and seeking God's closeness through prayer - during the High Holiday season starting Rosh Chodesh Ellul, this Monday. For both we are promised, if we seek with sacrifice, introspection, and effort, we will reach God. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Walk away with a new understanding of how this month can help you reset, refocus, and draw closer to God. This masterclass will give you the tools to make the High Holidays more meaningful and transformative than ever before.A weekly class for 5 weeks. We will be using this text ⁠⁠https://a.co/d/1PmaeD7⁠⁠. Join every class, or join a single class, as each will be filled with ways to live your life purposefully.Recorded live on August 20, 2025Rabbi Pinchas Adler

Welcome to Daily Bitachon. We are now in the zone of nechama —the time of comfort . As we know, this week's Shabbat is called Shabbat Nachamu , based on the Haftarah , which opens with the words נחמו נחמו עמי / Be comforted, be comforted My nation, יאמר אלקיכם —so your God will say. The Pri Tzadik in this week's parashah is bothered: it shouldn't say יאמר /He will say—but rather אמר /God said. He explains that it's for future generations; whenever we read this Haftarah , God Himself is talking to us and giving us words of comfort. This is not just the first Haftarah , but for the next seven weeks. There are seven weeks of comfort. His words are, מתחדש הנחמה מפי השם ממש —the words of comfort literally come out of God's mouth and are renewed every year— ונכנס ללב —and enter the heart. That's how we get ready for the High Holiday season. It's worthwhile to refresh our memory—what does the word nechama , which we loosely translate as comfort , really mean? We go back to the first time the word nechama shows up in the Torah , where it says וינחם השם כי עשה את האדם בארץ . Simply speaking, Hashem comforted Himself that He made man on earth. ויתעצב אל לבו —and He was u pset. So now, if He's upset, why is He comforting Himself? Rashi says וינחם means נהפכה מחשבתו של מקום —God's thought changed. He changed from the trait of mercy to the trait of justice . Rashi continues and says: וכן כל לשון ניחום שבמקרא — wherever it says the word nichum in the Torah , it means to have a change of mind, as it says: ובן אדם ויתנחם/ Is God like a human being that changes His mind? על עבדיו יתנחם —on His servants He will change His mind. וינחם השם על הרעה —God changes His mind from the bad, and so on . כולם , says Rashi , all of them, לשון מחשבה אחרת —it means a different way of looking at things. So nachamu means not comfort , but: start looking at things differently. Have a different angle on things. Yes, we suffered. Yes, it's difficult. But there's a new perspective to be given. This reminds us of the famous story at the end of Masechet Makkot , where the group of Tannaim were going to Yerushalayim . They reached Mount Scopus, and they tore their clothing. When they reached the Temple Mount, they saw a fox running out from the Kodesh HaKodashim —the Holy of Holies. The rabbis started to cry, and Rabbi Akiva started to laugh. They said to him, "Why are you laughing?" He said, "Why are you crying?" And they replied, " This is a place where it says a non- kohen that enters should die, and now foxes are running there—and we shouldn't cry?" He said, " That's why I'm laughing. Because there are two pesukim . One says there will be negativity, and the good will only come when that negativity is fulfilled. And now that I see the negativity being fulfilled, I know that the positive prophecies will come true." And they said to him, Akiva nichamtanu, Akiva nichamtanu — Rabbi Akiva , you comforted us. Which means: Rabbi Akiva , you gave us a new angle, a new way of looking at things. And that's what our job is for these next weeks. We have three weeks of negative Haftarot , and seven weeks of positive Haftarot . That means Hashem wants us to focus on the flip side— not on the negative. In one of the upcoming Haftarot , Yeshayahu 49:14 , it says: ותאמר ציון עזבני השם — Tzion says: God has forsaken me. ואדני שכחני —and God forgot me. And God says: " You know what? You're doing the same thing Adam HaRishon did. I made a wife to help him, and he complained. Yaakov Avinu —I'm making his son into the king, the viceroy—and he's complaining. And Tzion , you're doing the same thing. I'm busy now getting rid of the other nations of the world. I already got rid of Bavel , I got rid of Madai , I got rid of Yavan —and now I want to get rid of the final wicked kingdom. And you're complaining and you're saying עזבני ?" So we have to look at things in a different light. And that's what we'll be doing, b'ezrat Hashem , this week until this Shabbat—which is Tu B'Av —and then b'ezrat Hashem , after that, we will start a new series to be announced next week.

Dan Libenson and Lex Rofeberg discuss the inherent potential, along with the limitations, of the Jewish holiday of Tisha B'av (the 9th of Av) — understood by many to be the saddest day on the Jewish calendar. What does it mean to mourn a past pain in the present? In this week's episode, Dan and Lex consider the meanings of grief and reflection as the month of Av progresses and we move towards the month of introspection, Elul.------------------------Tisha B'av punctuates the end of the Jewish calendar with a bright, momentary grief. Soon after comes the month of Elul, often thought of as the on-ramp to the contemplations and reflections asked of us during the High Holiday period. Interested in thinking about how to reframe and reinvigorate your meditations on the cycles of grief and change? Sign up for Elul Unbound 2025 to receive biweekly wisdom and introspective prompts to guide you through the late summer days.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Welcome to Daily Bitachon . We are now in the pesukim of Eicha that bring us chizuk and we are in perek ג , pasuk כה טוֹב ה' לְקוֹוָיו לְנֶפֶשׁ תִּדְרְשֶׁנּוּ Hashem is good to those who trust in Him, to the soul that seeks Him." All the commentaries are bothered by the same question. The pasuk starts off in the plural טוֹב ה' לְקוֹוָיו/ Hashem is good to those who trust in Him — but ends off in the singular לְנֶפֶשׁ תִּדְרְשֶׁנּוּ/ to the soul that seeks Him. Why the contrast? The Chida , in his sefer Nachal Eshkol on Eicha , cites a similar question found in a pasuk in Shemot , Parashat Mishpatim 23:25, which says, " וַעֲבַד ְתֶּם אֵת ה' אֱלֹקֵיכֶם, וּבֵרַךְ אֶת לַחְמ ְךָ וְאֶת מֵימֶ יךָ " "Serve Hashem your God, and He will bless your bread and your water." Here again, we see a similar pattern. וַעֲבַדְתֶּם is plural but לַחְמְךָ וּמֵימֶיךָ/ your bread and your water is singular. (This contrast is unique to Hebrew, where " your " can appear in both plural and singular forms) And the question here too is, why the change? The Chida answers that when it comes to the service of Hashem (as in the pasuk in Mishpatim ), everyone goes to shul and everyone prays. So the pasuk begins in plural וַעֲבַדְתֶּם But among those are all kinds of people. Some pray with deep kavanah , others may pray with less kavanah — going through the motions without as much heart. So, yes, the community shows up — hence the plural. But because each person's prayer is unique, so too is their reward. That's why the verse shifts to the singular when discussing the blessing of bread and water- because each individual's reward is tailored to their personal service. Similarly, in our pasuk in Eicha regarding bitachon : טוֹב ה' לְקוֹוָיו" Of course, Hashem is good to all who hope in Him. Many people hope to Him, but " לְנֶפֶשׁ תִּדְרְשֶׁנּוּ To the individual person as he has searched out This is a critical word: תִּדְרְשֶׁנּוּ . It appears often during the High Holiday season, especially the Aseret Yemei Teshuvah , as it says, דִּרְשׁוּ ה' בְּהִמָּצְאוֹ Search for Hashem when He can be found Am I really searching for Hashem ? Am I truly looking for Him? (The word תִּדְרְשֶׁנּוּ is connected to the idea of a derashah like mi drash im or a drash , and to be doresh means to delve deeply, to search in depth) Hashem is good to the masses, yes. But when it comes to God's reward, each individual's bitachon is evaluated on its own. It's not a one-size-fits-all system where simply being a Baal bitachon automatically earns you a reward. You're not entered in a " bitachon club" that grants access to a special reward room. No. There is a a general goodness for those who hope טוֹב ה' לְקוֹוָיו But לְנֶפֶשׁ תִּדְרְשֶׁנּ וּ , the specific measure is based on the personal searching , and the depth of one's bitachon . With this, we can understand the juxtaposition of pesukim in Yirmiyah (who is also the author of Eicha). In perek 17 of Yirmiyah , which happens to be the Haftarah for Parashat Bechukotai , it says: "בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּה', וְהָיָה ה' מִבְטַחוֹ" " Blessed is the man who trusts in Hashem, and Hashem will be his security." Right after speaking about bitachon , it says: "עָקֹב הַלֵּב מִכֹּל, וְאָנֻשׁ הוּא — מִי יֵדָעֶנּוּ?" " The heart is more deceitful than anything, and it's fragile — who can know it?" " אֲנִי ה' חוֹקֵר לֵב, בֹּחֵן כְּלָיוֹת, וְלָתֵת לְאִישׁ כִּדְרָכָיו, כְּפִרְי מַעַלְלָיו" "I, Hashem, probe the heart, examine the innermost thoughts, and give to each person according to their ways, according to the fruit of their deeds." Mar"i Kra ( one of the rishonim) explains: What are these " deeds " for which we are rewarded? It is the level of bitachon . Hashem says, The heart is fragile. Only I truly know what a person's bitachon is. So yes, טוֹב ה' לְקוֹוָיו / Hashem is good to all who hope in Him, in general. But the deeper levels of the human heart, only Hashem knows. And the reward for bitachon matches the depth of that bitachon , the נֶפֶשׁ תִּדְרְשֶׁנּוּ.

For Mandie McGlynn, founder of Selah Spiritual Care, tarot can serve as a deeply meaningful modality for Jewish experience. McGlynn joins Dan Libenson and Lex Rofeberg on this week's episode to discuss her use of tarot as part of the preparatory work of the month of Elul (the on-ramp month before the High Holidays), through an initiative she created called “Turning Toward Life.” This episode is the second in a mini-series of Judaism Unbound episodes exploring tarot through Jewish lenses.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

➣ ZOOM DHARMA TALKS: Sign up and participate with the sangha on Against The Stream Zoom Dharma talks HERE.➢ ABOUT Against The Stream is a 501(c)3 non profit American Buddhist lineage founded by Noah Levine, author of Dharma Punx, Against the Stream, Heart of the Revolution and Refuge Recovery.➢DONATE If you feel moved to donate, your donations are welcome.➣ PayPal $5 Donation > $10 Donation > Other > Monthly Recurring➣ Venmo @againstthestreammeditation

Father Ben's sweet tooth is bound to get him in trouble someday… and that day is today. Produced by Rogue Dialogue Productions (roguedialogue.com) Written, directed, and dialogue edited by Bob Raymonda. Cast: Josh Rubio as Father Klem Casey Callaghan as Father Ben Sound design and score by Adam Raymonda. Help us make Forgive Me! Season 4 a reality here. Logo by Sam Twardy (www.samtwardy.com) Follow @ForgiveMeShow on Twitter, Facebook, and Instagram Find a transcript of the episode here. For ad-free access to episodes and bonus content, become a patron at patreon.com/roguedialogue Learn more about your ad choices. Visit megaphone.fm/adchoices

A week before the High Holidays, three rabbis find themselves in a room fighting to save a family by building a bridge between orthodoxy and modernity. One of these rabbis is Chava, the child of a dynastic Hasidic rabbinical family and destined to become a leader of the next generation before the revelation of her trans identity clashed explosively with the strictly gendered world in which she was raised. As we jump through memory—and wrestle with theology—truths and secrets emerge that ensure no one will read the old stories the same way again. Sarah chats with playwright, Emil Weinstein about this exciting new play, Becoming Eve. EMIL WEINSTEIN (Playwright) is a writer and director whose work spans theater, television, and filmmaking. He graduated from the David Geffen School of Drama at Yale, where he directed the first workshop production of Slave Play by Jeremy O. Harris. His productions as a theater director include Twelfth Night and Romeo & Juliet at Two River Theater, Comedy of Errors and As You Like It (upcoming) at the Old Globe, and developmental work with EnGarde Arts, Rattlestick Theater, Shakespeare and Company, and New York Theatre Workshop. For television, Emil worked as a staff writer on Amazon's “A League of Their Own,” and directed four episodes for the final season of “The L Word Generation Q” for Showtime. His short films “Candace” and “In France Michelle is a Man's Name” played at festivals around the world, winning multiple awards including two Academy Award Qualifying Grand Jury Prizes. Becoming Eve is Emil's Off-Broadway playwriting debut. Emil is a transgender man and uses he/him pronouns. Connect with GOOD SHOW! Instagram: @goodshowpodcast  Tik Tok: @goodshowpodcast   Learn more about your ad choices. Visit megaphone.fm/adchoices

Easter falls on 4/20 this year so we've got HIPPY JESUS and SPACE JESUS with JESUS CHRIST SUPER STAR (1973) and THE DAY THE EARTH STOOD STILL (1951). We've got Hippy Jesus screaming in the desert and Space Jesus getting shot at by jittery soldiers in Cold War Washington D.C. All this plus Carl Anderson delivering the performance of a lifetime as Judas Iscariot and GORT, the giant silver robot, melting tanks and cannons. This episode has Philena singing "I Don't Know How to Love Him" and Bob saying "Gort Klaatu Barada Nikto" to make her stop. What's the Buzz? We are buzzed. Before we get into the High Holiday weed pairings, Bob reviews FREAKY TALES, a movie that's hopefully still playing somewhere, because you should get really high and see it. Cory fills us in on his big move to Arkansas where he has found a wonderland of storied fast food chains that we do not have in California, Philena fills us in on the new build your own icecream sandwich joint in the Valley, and Bob recounts playing for a dive bar filled with Nazi skinheads with the Disneyland fireworks going off in the distance. And if that wasn't enough, we are joined by Sage, who has thoughts on JESUS CHRIST SUPERSTAR. Come back in May for The PhilenApocalypse III in Super 3D with TO WONG FOO, THANKS FOR EVERYTHING! JULIE NEWMAR (1995) and HURRICANE BIANCA (2016). Subscribe on your favorite podcast app so you don't miss it. Hosts: Cory Sklar, Bob Calhoun & Greg Franklin Special appearance by Sage Porter courtesy of Sage Porter Enterprises, LLC Greg Franklin is on assignment Old Movies for Young Stoners Theme by Chaki the Funk Wizard. Used with permission. "Come to My Seminar" by Count Dante and the Black Dragon Fighting Society used with permission. Handel's "Messiah," "It Was a Time" by Track Tribe and "The Quantum Realm" by The Whole Other courtesy of YouTube Audio Library Trailer and archival audio via of Archive.org. Web: www.oldmoviesforyoungstoners.com Bluesky: @oldmoviesystoners.bsky.social Instagram/Facebook (Meta): oldmoviesforyoungstoners TikTok: @oldmoviesforyoungstoners Contact: oldmoviesforyoungstoners AT gmail DOT com

This week's highlights: We welcome back Rabbi Yitzchok-Boruch Teitelbaum, known in his Monroe, NY, community as der Pshischer Rebbe, for Pesach greetings and words of wisdom. We meet Chazan Dr. Moshe Moskovitz, the High Holiday cantor at Los Angeles's Congregation Shaarei Tefila, to discuss his background, his yiches (he's the grandson of two post-war Carpathian cantors), and his journey into chazones (the musical art of leading Jewish prayer in the Ashkenazi tradition), as well as Pesach from a cantorial perspective — guiding us through several cantorial recordings along the way. Pesach greetings from many of our cohosts, friends and sponsors, as follows: Israel Book Shop (Eli Dovek ז״ל recorded Mar 28 2007) American Association of Jewish Holocaust Survivors of Greater Boston (member and Holocaust survivor Tania Lefman, and member and Holocaust survivor Mary Erlich), co-sponsor of Boston's 2025 In-Person and Virtual Community Holocaust Commemoration of Yom HaShoah, Sunday, April 27 at 10:30 AM Eastern. (Registration required.) We reached them at their homes in Greater Boston by phone on April 9, 2025. Yetta Kane, Holocaust survivor and rebbetzin in Los Angeles with whom we just completed an interview to be aired a little later this year. Recorded at her home in Long Beach on April 8, 2025. League for Yiddish, New York, NY, (Gitl Schaechter-Viswanath, Chair of the Board). Recorded at her home in Teaneck, NJ, on April 9, 2025. Leah Shporer-Leavitt, Newton, MA, co-host of The Yiddish Voice / דאָס ייִדישע קול (from 2024) Dovid Braun, Leonia, NJ, co-host of The Yiddish Voice / דאָס ייִדישע קול (from 2024) Yankele Bodo, Tel Aviv, Israel, actor and singer (from 2016) Eli Grodko, New Millford, NJ, friend of the show. Recorded at his home in Teaneck, NJ, on April 8, 2025. Boston Workers Circle, Brookline, MA (Yiddish committee member Linda (Libe-Reyzl) Gritz) Verterbukh.org, the online Comprehensive Yiddish-English Dictionary, Greater Boston (Khayem Bochner, co-editor and director of the online dictionary) Hy Wolfe, Director of CYCO Yiddish Book Center, Long Island City, NY (from 2020) We wish all our cohosts, sponsors and friends a Happy and Kosher Pesach. מיר ווינטשן אַלע אונדזערע אונטערשטיצער, פֿרײַנד און באַטייליקטע אַ פֿריילעכן און כּשרן פּסח Music: Moishe Oysher: Chad Gadyo Moshe Stern: Uvchein Yehi Ratzon Leibele Glantz: Tfilas Tal Moshe Ganchoff: Btses Yisroel Leibele Glantz: Ma Nishtono Nusach Moshe Koussevitzky: Fir Kashes Intro instrumental music: DEM HELFANDS TANTS, an instrumental track from the CD Jeff Warschauer: The Singing Waltz Air date: April 9, 2025

As our annual celebration of 4/20 rapidly approaches, please roll up and get ready for the incredible true story of how a small Northern California weed crew created an analog meme that grew into an international high holiday of cannabis liberation. But first, we check in with acclaimed journalist David Downs and Lance Lombard from Grove Bags about "weed week" in San Francisco, particularly the "Get to the Bag" art show, which chronicles the fascinating history and subversive artistry of the mylar bags that became industry-standard cannabis packaging for licensed brands and illicit operators alike starting about fifteen years ago. And speaking of 4/20, if you're in Portland on 4/19 please grab tickets to my live show The History of Weed, happening at Kickstand Comedy theater. PATREON Please support Great Moments in Weed HIstory on Patreon. Supporters get exclusive access to video versions of this podcast and private seshes, plus cool rewards like a signed book. And it truly helps us make the best show possible. EPISODE ARCHIVE Visit our podcast feed for 150+ episodes of Great Moments in Weed History, and subscribe now to get a new weekly podcast every Weednesday.

NA'ALEH YOGA: Yoga Nidra Journeys for Deep Rest Close Your Eyes and Stay Awake...   In this enlightening episode, we sit down with Rav Benji Elson, whose work bridges Kabbalistic wisdom, nature-based spirituality, psychological healing, and personal transformation. Rav Benji is the author of Dance of the Omer, a book exploring the mystical journey of counting the Omer as a path to self-refinement. Our conversation explores how ancient Kabbalistic teachings, particularly the Sefirot, offer a powerful framework for healing, inner growth, and spiritual surrender—elements that are highly relevant to our upcoming series of Yoga Nidra practices themed on the Kabbalistic Sefirot. We discuss the intersection of Jewish mysticism, embodied meditation, and traditional psychology as transformative tools for deep healing and personal growth.   Rav Benji Elson's bio: Rav Benji Elson, LMSW is a passionate instructor of embodied Jewish practice, a psychotherapist, an author, a musician, a Jewish environmental educator, and a transformative experience facilitator who has been privileged to share his impactful self-transformation and Jewish psychology teachings globally, including in cities across the U.S., Israel, the UK, Canada, Mexico, Turkey, Finland, Zambia, South Africa, and India.​ Benji's acclaimed book and course, Dance of the Omer, integrates Jewish psychology, kabbalah, chassidut, embodied practices, meditation, state-of-the-art therapeutic modalities, and nature connection, offering participants a unique path to personal transformation. He is currently writing a second self-transformation guidebook on Elul and Tishrei (the High Holidays). ​ As a psychotherapist, Benji works with individuals, couples, and families, utilizing a diverse array of cutting-edge therapeutic approaches, including EMDR, IFS, DBT, CBT, KAP, NLP, Somatic Experiencing, Mindfulness, Regressions, and more.​ Rabbi Benji is also the co-founder and director of Sod Siach, an innovative EcoTorah Discovery Program that combines weekly text-study classes, hands-on workshops, and experiential field trips to promote sustainable Jewish living through Torah & the Land. Previously, Benji served as Educational Director and Lead Transformational Facilitator of Shebet Haaretz, leading transformational Jewish jungle expeditions to reconnect participants with themselves, spirituality, Judaism, and the world. On a more personal note, Benji's colorful life experiences include living in two veggie-oil-fueled mobile homes, shepherding goats in the Jerusalem hills, meditating in Indian ashrams, living & working on Jewish farms around the globe, and volunteering in remote African villages.   Here is where to find Rav Benji Elson: HOME | Elson Psychotherapy THE DANCE OF THE OMER COURSE | Elson Psychotherapy benji@elson-psychotherapy.com Subscribe to Na'aleh Yoga Podcast for more transformative journeys and feel free to share this podcast with a friend. Take a moment to review and share your thoughts—I always appreciate your feedback!  Feel free to reach out!  Biosite: https://bio.site/ruthieayzenberg Therapy Practice: Mental Fitness Therapy Email: naalehyoga@gmail.com     May you be peaceful and safe! 

There are two New Years on the Jewish calendar (in addition to the new years for trees and for flocks): Rosh Hashanah and First of Nissan (announced on Shabbat HaChodesh). The deep spiritual connection between the two is emphasized by reading the haftarah from Ezekiel, who sees the journey from the 1st of Nissan to Pesach as an equal mirror of the journey from Rosh Hashanah to Yom Kippur, and for whom Pesach is the real Yom Kippur. There is a deep and very practical message here: most of our Rosh Hashanah new years' resolutions may fall apart following Sukkot, but the best time to really enact those resolutions in a sustainable way is to use Pesach as the renewal of putting those resolutions into practice. Especially with the change and limitation on diet, the open discussion of what it means to serve God and your own soul during the Seder, THIS is the time to restart doing those resolutions. We're only halfway through the year: you've got six months of leaning into the homestretch, pulled by the gravity of the upcoming holidays. What are your new years' resolutions? How can you implement them during Pesach?

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** A number of different applications are available providing the entire text of the Siddur of one's smartphone. Is it permissible to pray using such an application? The Gemara in Masechet Berachot (23) establishes that while praying the Amida, it is forbidden to hold in one's hand certain objects – such as Tefillin, a Sefer Torah, money, and a knife. We find among the commentators two explanations for this Halacha. Rashi explains that the items mentioned by the Gemara are items which one worries about falling, either because they are sacred items, because they might hurt him if they fall, or because they are expensive items which could break or get ruined if they fall. When holding such an item, one's mind is preoccupied, ensuring not to drop it, making it very difficult to concentrate, and for this reason, Rashi explains, Halacha forbids holding such items while praying. The Nimukeh Yosef (Rav Yosef Habiba, Spain, early 15th century) explains differently. In his view, the Gemara chose these examples only because these are common items, and in truth, Halacha forbids holding anything in one's hand while praying the Amida. The Shulhan Aruch (Orah Haim 96) clearly follows Rashi's view, citing the Gemara's ruling and then explaining, "…because a person's mind is on them, so that they do not fall," and this will disrupt one's concentration during prayer. The Mishna Berura (Rav Yisrael Meir Ha'kohen of Radin, 1839-1933) clarifies that according to the Shulhan Aruch, only items which one is worried about protecting, or to ensure that they would not fall on his feet, are included in this Halacha. This would include a baby, who one quite obviously must ensure not to drop, as the Mishna Berura cites from the Hida (Rav Haim David Azulai, 1724-1806). The Mishna Berura then notes that some disagree with the Shulhan Aruch, and forbid holding any item during the Amida, referring, of course, to the Nimukeh Yosef's stringent opinion. The Taz (Rav David Segal, 1586-1667) follows the stringent view of the Nimukeh Yosef. It should be noted that the Shulhan Aruch Ha'Rav (Rav Schneur Zalman of Liadi, 1745-1813) maintained that even according to the Shulhan Aruch's view, there is a Misva Min Ha'mubhar (higher standard of Misva observance) not to hold anything at all during the Amida. At first glance, holding a phone which is worth hundreds of dollars, and which could break if it is dropped, would certainly be forbidden according to both opinions. However, the Shulhan Aruch writes in that same chapter that it is permissible while reciting the Amida to hold a Siddur from which one prays, despite the fact that sacred books are generally forbidden to be held during the Amida. Since the Siddur is held for the purpose of Tefila, it does not fall under the prohibition. Holding the Siddur serves to enhance one's ability to pray, rather than compromise his ability to pray, and therefore, this is permissible. This would apply to a smartphone, as well. If one uses the Siddur application on the device, then the device becomes no different from a Siddur, which may be held while reciting the Amida. (Of course, this does not satisfy the "Misva Min Ha'mubhar" not to hold anything during the Amida, as understood by the Shulhan Aruch Ha'Rav, but one who does not know the prayer text from memory must in any event hold a Siddur and thus cannot abide by this standard.) However, this applies on the condition that one first turns off all notifications, and silences the phone. Needless to say, if the phone rings, or if a notification appears on the screen, even for just a moment, this causes a distraction during prayer. Therefore, one must ensure before praying with a smartphone that he disables all functions which could potentially distract him during the Tefila, so that the smartphone at that time serves only as a Siddur. Additionally, although it is permissible to pray from a mobile phone, this should not be done unless it is necessary. Firstly, Rav Gamliel Rabinowitz (contemporary) cites a passage from the Sefer Hasidim warning that one's prayers are not answered if he prays from a Siddur which was published by a wicked person. Quite obviously, we do not know the people who produced any given mobile device. Although this is not a Halachic consideration which would lead us to forbid the use of a mobile device for praying, it suffices to make it preferable to use a standard Siddur. More importantly, using a mobile phone during prayer compromises the aura of sanctity in the synagogue. There is a certain ambiance of holiness and reverence which must characterize a house of prayer, and this ambiance is diminished, at least to some degree, by the sight of a person looking at his phone. Therefore, while it is Halachically permissible to use such a device for prayer, this should be done only when one has no alternative, when he finds himself in a place without a Siddur and he does not know the prayer text from memory. In conclusion, it is worth nothing the famous Halachic dictum, "En Kategor Na'asa Sanigor" – "a prosecutor cannot become a defender." This principle has certain applications for the service on the High Holidays, forbidding the use of certain things which are associated with sins which our nation has committed. But it might also be relevant to the question of using a smartphone for prayer. If one uses his phone for improper activities, such as wasting time, or worse, then it is a "prosecutor" against him, Heaven forbid, which cannot then be used as his "defender" in helping him pray to G-d and ask for His compassion and assistance. Summary: It is Halachically permissible to pray from a Siddur application on one's mobile phone, as long as one disables calls, notifications and all features which could disrupt his prayer. However, it is far preferable to use a Siddur, and a phone should be used only when a Siddur is not available.

Send us a textThe Bums are back in the rail yard with S5:E0126, where the top knot starts with some Super Bowl mop up work on the wings of the Pheagles D; the Sharpe brothers become the first brothers inducted into the HOF; NFH rejoices at Eli's first ballot snub; the stupid Packers press to eliminate the Tush Push; Paddy walks the NFL Players Association's team report card; as College Basketball heats up, early talk of snoozers and losers; the Big Ten's hypocrisy is alive and well; talk turns to MLB as Wade Boggs rings the cancer recovery bell, while Bobby Jenks simultaneously fights for his life among the Portuguese; the Cubbies Cactus League record is tops (meaninglessness notwithstanding); the Cubs sign a Wilding — who joins a roster that reads like an owl farm (who.. who… who…); the NY Yankees shelf Steinbrenner's infamous, 49-y/o beard ban; a What's In A Name segment ensues, and wrap as the Bums celebrate Diana “White Mamba”Taurasi's as she hangs up her sports bra as a possible GOAT.The ponytail swings in with another inter-gallatically famous beer review, featuring Chicago's own Old Irving Brewing —and their St. Irish Red Ale, “Lucky Linny” (ABV 6.0%) — with enough flavor and bitterness to bring a smile to leprechaun face's everywhere; respect to Gene Hackman, his classical pianist wife Betsy Arakawa, and one of three family dogs who perished in the desert, shrouded in a cloud of intrigue and mystery; the Apple ecosystem adds a new device for the dearly departed; fire and carbon monoxide detectors have a rigged shelf life that only one family member can address; another Chef Report features Eddie's new paella rig; Rocky cracks the code on how to double his bowling score in a single day; a Paddy report laments a loan for the ages, and close with a shout-out to a Southwest Airlines pilot for doing the lord's work.  Catch up with us before Daylight Savings Time fucks up your internal clock.Recorded on February 28th, 2025 at B.O.M.'s global headquarters, Paddy's Southside Cave, in Chicago, IL.  

Imagine being spat on as you walk across your college campus simply because you're Jewish or being asked whether you're a “good Jew” or a “bad Jew.” As part of AJC's State of Antisemitism in America 2024 Report, AJC and Hillel International partnered to document the experiences of Jewish students on campus over the past year. The findings are deeply troubling: nearly a third of Jewish students in the U.S. reported feeling uncomfortable or unsafe at a campus event because of their Jewish identity, and 43% avoided expressing their views on Israel due to fears of antisemitism. In the second installment of this two-part series, meet two students whose experiences reflect these alarming statistics: Evan Cohen, a senior computer science major at the University of Michigan and Vice Chair of Hillel International's Israel Leadership Network, and Daniel Solomon, a junior studying political science and urban studies at Brown University who serves on AJC's Campus Global Board. Resources: -AJC's Center for Education Advocacy -5 Takeaways from AJC's State of Antisemitism in America 2024 Report -Go Behind the Numbers: Hear directly from American Jews about what it's like to be Jewish in America  Test Your Knowledge: -How much do you really know about how antisemitism affects Americans? Take this one-minute quiz and put your knowledge to the test. Start now. Listen – AJC Podcasts: -The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. -People of the Pod:  Unpacking Trump's Gaza Plan The Oldest Holocaust Survivor Siblings: A Tale of Family, Survival, and Hope Israeli Hostages Freed: Inside the Emotional Reunions, High-Stakes Negotiations, and What's Next Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Evan Cohen and Daniel Solomon: Manya Brachear Pashman: As part of AJC's State of Antisemitism in America 2024 report, AJC and Hillel International partnered to document Jewish students' experiences during their time on campus. Last year, the report found that 43% of Jewish college students avoided expressing their views about Israel on campus or to classmates because of fears of antisemitism. 22% of Jewish students report feeling or being excluded from a group or an event on campus because they're Jewish, and 32% of American Jewish students said they have felt uncomfortable or unsafe at a campus event because of their Jewish identity.  Here to share their perspective on the ground are two students who have become advocates for their Jewish peers. Evan Cohen, a senior computer science major at the University of Michigan, is the vice chair of Hillel International's Israel Leadership Network. And Daniel Solomon, a junior political science and urban studies major at Brown University who serves on AJC's Campus Global Board. Evan, Daniel, welcome to People of the Pod. Evan Cohen:   I wish it was under better circumstances, but, you know, it's a pleasure to be here. Daniel Solomon:   Thank you so much for having me. Manya Brachear Pashman: So gentlemen, I just read a bunch of findings from the most recent report. Do they seem too high or too low based on your national vantage points? Evan? Evan Cohen:   So I think these findings are, sadly, not that surprising. We've seen and experienced an unprecedented amount of antisemitism over the past year and a half, give or take. Clearly, it's rising. Clearly students are experiencing this on their campuses, myself included. I definitely think that, you know, there's probably some cases where students are experiencing it more. In some cases it's less, but I think, you know, in general, it's way too high, like we should not be seeing as much antisemism on campuses. Manya Brachear Pashman: And Daniel, what do you think?  Daniel Solomon:   You know, the numbers seem about right. I have the opportunity of helping lead AJC's Campus Global Board, which really has a very wide perspective across the world and also across the United State. And we recently just met as a board in Lisbon where we discussed at length new trends over the past year in college antisemitism and around the world. And this really holds. We really found that this data is reflective of what we find in our qualitative experiences. Manya Brachear Pashman: One finding I did not just share at the beginning is that roughly 35% of American Jewish college students or recent graduates report having personally experienced antisemitism at least once during their time on campus. Did either of you have a personal encounter of your own over the past year?  Evan Cohen:   So a number of months ago, I was walking through the center of campus with a rabbi and a friend of mine, and we were spat at. And the unfortunate reality is, not only were we spat at, but when I tried to report this, I was basically told that, without identifying the individual by name, there was nothing that the university could do. And this was extremely frustrating, because we were spat at. That was a deeply upsetting experience.  It's something that no one should have to go through just for being Jewish, but the fact that there was almost nothing that could be done about it. Besides, you know, maybe you know, here's how we can support you, which was not something that I was particularly in need of. It was disappointing to see that there was no strong response to that. Daniel Solomon:   So shortly after October 7, my friends and I in our apartment, we held a small gathering, and you know, some friends brought mutual friends, and their friends brought mutual friends, which is totally fine. And so someone who I didn't know came up to me and looked at my door frame, and I have a mezuzah on my door frame. And she said, is that your Jew thing?  Which, yes, it is, but it's called a mezuzah. And she said, Well, are you a good Jew or a bad Jew? And I said, What do you mean by that? And I knew exactly what she meant by that. She meant, are you a Zionist? Or are you an anti-Zionist Jew? And the conversation ended shortly thereafter, and we asked her if she would leave.  Manya Brachear Pashman: This report came after the protests and the encampments that roiled college campuses, mostly in the spring of 2024 of the Jewish students who witnessed anti-Israel demonstrations after the October 7 terrorist attacks, 51% said that these protests or encampments made them feel unsafe on campus. How did your universities handle the encampments that popped up on your campuses? Evan Cohen:   There was an encampment on our campus, it sprung up the morning of the first Passover Seder of last year. And I remember receiving a text at six in the morning or something. I woke up, the first message I saw was, Evan, Do you know what's going on? And I said, Oh my god, another thing to deal with. You know, it's about to be Passover like we're supposed to be preparing for the Seder. And, you know, I think that at our university was handled extremely poorly, you know? We were told the encampment is contained, yet it grew in size, you know.  So at first it took over the main part of the center of the Diag, which is the main center of campus area at the University of Michigan, and slowly crept out into farther and farther areas of that center of campus Diag. And it was really disappointing, because at the end of the year, when it's finally warm, students are out there, they're hammocking, they're playing sports, even just reading and studying. And at that point, there was nobody besides those in the encampment. And so it really destroyed the end of year atmosphere that everyone always looks forward to. And again, like I said, I think it was handled very poorly. The university did not contain it. The university waited until after graduation.  They were hoping, I believe they were hoping, that if they waited until after graduation, there wouldn't be disruptions at the graduation. While I personally did not graduate last spring, I  had friends who did, and there were disruptions at that graduation. So clearly, that strategy did not work, did not pay off.  Sometime after graduation, they announced that the encampment was being removed because of fire hazards. Now these fire hazards were hazards the entire time the encampment was there, I saw students plugging in various electronic devices, keeping themselves warm with space heaters.  That's not something that you're supposed to be able to do there, and I do have experience, because I've had to reserve that space for, you know, pro-Israel activities in the past, and so I very much understand, first, what the rules and regulations are and how that process works. Very clearly, these rules were violated. And not only that, there was clear antisemitic imaging and speech that was spewing out of this encampment.  Daniel Solomon:   So, you know, first and foremost, our campus is a very big advocate of free speech, just collectively. So, you know, when the encampment originally went up, you know, the university made sure to emphasize the fact that, you know, it is free speech. But free speech, you know, has, you know, consequences, in the sense that setting up an encampment is against the university policy.  So, within those guidelines, you know, the encampment was up for probably a day or two, and then I remember one evening, the members of the encampment started yelling to globalize the Intifada. And this was sort of the call on the university's end to say this is actually not okay. This is when it teeters on free speech and free expression. And, you know, voicing your opinions, however different they might be than most, this is actually when it gets into hate speech. And so that's sort of the moment that our university leadership really, really took, took control of the encampment, and it ended shortly thereafter.  Manya Brachear Pashman: Of course, most antisemitic content and the anti-Israel vitriol is primarily spread online and on social media, and the data back that up, almost seven in 10 American Jews, 67% reported seeing or hearing anti semitism online or on social media in the past 12 months. The number jumps to 83% for young American Jews between the ages of 18 and 29 so your peers, how has social media, the digital landscape, shaped your encounters with antisemitism? Daniel Solomon:   Social media is a big part of of our generation, and a part of how we how we bond together. Similar to other universities, Brown has a platform called side chat. Other universities, they might be called Yik Yak or something else. But the only way to access this app, which is a private a private company, not, you know, affiliated with brown, but the only way to actually access the brown only channel in Sidechat is to use your Brown email. So it's sort of an anonymous message board where anyone can post whatever they feel, whatever they think. Sometimes it's funny memes. Sometimes it's satire.  In the context of the post October 7 world on Brown's campus, it was nothing, but, you know, atrocious really. It was really just a cesspool and a hotbed of antisemitism. And anti-Israel rhetoric that absolutely veered into antisemitism, but also really just classic, flat out antisemitism, you know, pointing out Jews in in, in great positions of authority in the country, and on college campuses specifically, and sort of trying to connect dots that really aren't connectable. And so Side chat was really just a really terrible hotbed of antisemitism.  And then also, you know, those who were more bold antiSemites would really just blatantly, you know, leave comments in Instagram posts, you know, with their profile name visible, so you knew exactly who they are. And so, you know, the digital, the digital landscape, was absolutely a pretty crucial part of what comprised, you know, the anti semitism happening.  You know, as I mentioned before, the campus, the campus that we see now is really the one, is really the one that I that I remember, you know, in my freshman year, the one that I made some of my closest friends, on the one where I developed some of my, you know, some of my academic ambitions. The campus that I really fell in love with is the one that I'm seeing now, and much different than the situation that we were in last year. Evan Cohen:   I could talk about, you know, two specific examples. One example was the president of our SJP chapter. Sometime, I want to say, around last March, posted something to her personal public account that said something along the lines of death to everyone who supports the Zionist state, death and more, death and worse. And I believe that Regent Acker, who was on the podcast relatively recently, actually spoke about this, I think.  And that was deeply disappointing to see, because, you know, studies have shown. I even read a study recently, I think it said that about 80% of American Jews support Israel, meaning they believe in Zionism, the right for Israel to exist safely and securely, for Jews to live there in our ancestral homeland. And so to say that, you know, that's basically calling for the death of Jews, the death of fellow classmates, fellow students. So that was, you know, extremely challenging to see and to deal with.  And ultimately, there were effectively no consequences. The student graduated last, last spring. And you know, we saw, we saw nothing, no repercussions from this, this activity. Another example of online anti semitism. What I experienced was during a trip to Israel last May. As part of this trip, I was going to be bearing witness to the atrocities of October 7, and so we were sharing, me and another student from the University were sharing some of our experiences, and a screenshot was taken of us, and then over, over, on top of it were overlaid messages like settlers scum, and these students were celebrating genocide.  Manya Brachear Pashman: Evan, how have these encounters, both on campus with the encampments and on social media? How have they informed your time working with Hillel on an international level? Evan Cohen:   You know, it's very clear that antisemitism is extremely prevalent. It's clear that anti-Zionism, anti-Israel sentiment, is very prevalent, and that we need to be constantly working toward combating it and supporting students on different campuses, this manifests in different ways. So it requires different tactics, different strategies, depending on what school you're at, depending on what your individual needs are.  But now being in this leadership position, it's amazing to be able to try to offer that support and use my experiences to then help other students on their campuses deal with the troubles that they are going through and what they are experiencing. Manya Brachear Pashman: I want to point out that a lot of this happened after the October 7 terrorist attack. A lot of what you're talking about, of course, the survey itself. But antisemitism doesn't just come from anti-Israel corners and Evan I know there were instances of demonstrators waving Nazi flags in Howell and Fowlerville outside a production of The Diary of Anne Frank. Those are small towns about 30 or 40 miles away from Ann Arbor. Have there been expressions of antisemitism from the far right on Michigan's campus? I think Evan Cohen:   I think it was like the 2022-2023, academic year, the students received hate mail specifically targeting Jews, saying that Jews run the media, that they're responsible for COVID messages similar to that. I want to say that was even around the High Holidays timeframe. And so this was found like, you know, passed out around off campus, student housing. And so a number of students received messages like that. You know, we also saw post October 7 swastikas on or near Jewish buildings, for example, at Hillel one time. And so, you know, we're definitely seeing anti semitism from both sides.  Manya Brachear Pashman: Daniel, your campus Antisemitism Task Force, for lack of a better term, it initially formed in response to hatred from the far right. Is that right or is that correct? Daniel Solomon:   Yeah. So when I was a when I was a freshman, in my freshman fall, a terrible anti semitic threat was sent to the campus rabbi and executive director of the Brown-RISD Hillel that serves both Brown University and the Rhode Island School of Design, and that's sort of where we sort of came together and started really having very proactive and very productive meetings with with Brown's administration.  Partially, I, you know, I will plug just a little bit that. I think that part, you know, the reason why I was so zealous to get involved was the training I received with American Jewish Committee, with the LFT program, the Leaders for Tomorrow High School Program.  So we really came together. Started having these conversations with Brown's administration, and created this really, really positive relationship, which I think is a pretty Hallmark component of being a Brown student, is this really, is this really great relationship that we formed? And I think that, you know, leading into October, 7, part of what made Brown's response so effective was that we had this really dynamic relationship with administrators already, and that, you know, there's really no gap in between Brown's institutional Jewish leaders and Brown's administration.  We have, you know, an incredibly supportive administration. And I think that was something that we saw following the incident and fall of 2022, and something that we continue to see all throughout you know, the post October 7 world. Manya Brachear Pashman: And Daniel, I'll ask you the same question I just asked Evan, how has that experience, that experience on Brown's campus, informed your time on AJC's Campus Global Board? Daniel Solomon:   To be honest, it's actually a little bit of the opposite. I feel as though my time on AJC's campus global board has really provided such an incredible opportunity to understand the global landscape of campus antisemitism. And also, of course, you know, we want to emphasize the global landscape of Jewish joy that's happening on college campuses, because that is definitely not in short supply. Manya Brachear Pashman: You know, I'm curious, do you get questions from your peers back home, your younger peers, questions about whether or not your campuses are the right choice, the right fit for them?  Evan Cohen:   I think it's really important to mention that the Jewish students on campus do absolutely have a home here. We're working extremely hard to ensure that there is Jewish joy on campus, and there are organizations here to support Jewish students. It's imperative that Jews come to campus, that we continue to build a supportive community and that, you know, we're not just hiding, we're not just shying away from this. We're actively working towards improving campus and campuses drastically improved in the 2024-2025 school year compared to the 23-24 school year. So, you know, we're standing strong. We're standing proud, and we're not going to back down.  There is a thriving Jewish community, and we're here to support you. We want you to come here. The University of Michigan has such a large Jewish population in part because a long time ago, the Ivy League schools had quotas on the number of Jews who could attend, and so the University of Michigan did not as such. We have a very strong Jewish community here, and I highly recommend coming here as long as you can bear, as long as you can bear and withstand the cold. Manya Brachear Pashman: Thank you both for joining us, and reflecting on the difficulties of 2024. May 2025 be more peaceful on your campuses.  Evan Cohen:   Thank you very much for having me.  Daniel Solomon:   Thank you for having me. 

Bay Area food banks are sounding the alarm about rising food insecurity and a drop in donations.

With the world in turmoil—the Middle East at war, a deeply polarized and divisive U.S. presidential election ahead, and countless other uncertainties—you may find yourself wondering: where are we headed? How will this end? We're emerging from the Jewish holiday season, marked by the High Holidays of Rosh Hashana and Yom Kippur, the joyous Sukkot festival, and culminating with Shemini Atzeret and Simchat Torah. This season traditionally calls for renewal, repentance, and joy, but this year carries an especially somber weight as we remember the tragic events of October 7, the massacre in southern Israel. Perhaps it's no coincidence that Israel's recent retaliatory campaign against Iran was named “Days of Repentance.” It suggests a profound message: that these High Holidays are more than a seasonal observance—they set the groundwork for a year dedicated to repentance, correction, and transformation. This year could be our opportunity to face these immense challenges and turn them into a new pioneering frontier, a new beginning, a new world. Join Rabbi Simon Jacobson in this timely conversation following the holiday season. Discover how we can harness the timeless messages, tools, and inspiration of these holy days to navigate this new year with purpose and resilience -- as we forge, build, and create a global spiritual revolution.

Meet Yisroel & Sarah Gutovitch. Their life took an exciting turn when they found out they were carrying quads! The doctors, the rabbis, everyone told them that it won't go the way they think it will...well it did not. Hear their fascinating journey and how faith led them all the way.   Thank You to Puah for Helping with This Episode   PUAH is dedicated to helping the Jewish community build healthy families. Whether facing fertility challenges, health issues, or genetic concerns, PUAH offers expert guidance rooted in both rabbinical knowledge and modern reproductive medicine. Their counseling is free, compassionate, and always in line with Jewish law.   More here: https://www.puahfertility.org/   ✬ SPONSORS OF THE EPISODE ✬   ► Masbia Soup Kitchens: Feeding The Hungry   Your contribution will be matched at a rate of 1 for 2. For every $2 Masbia raises, a generous donor will add $1, helping reach our $720,000 goal. This will enable us to distribute 10,000 High Holiday packages at $72 each. Please help.   Help Here→ https://bit.ly/4eF3CBG     ► Torah Anytime: Daily Dose it Up!   Get incredible and short powerful Torah ideas, straight to you. Text ADD ME to: 929-355-4268 Spotify: https://bit.ly/3U5k99G Apple: https://apple.co/4dKDX9B   Join here→ https://bit.ly/3BGbHHL     ► Twillory: The Best Suits & Shirts   Use promo code: INSPIRE for $18 OFF   →  Here: https://Twillory.com/     ► BitBean: Industry Leading Enterprise Software for Innovative   Seeking to optimize operations and scale your business? Bitbean empowers ambitious businesses with tailored software solutions. Automate workflows, streamline data management, and empower your workforce all while reducing your employee overhead by 30% or more.   Contact Bitbean today for a FREE CONSULTATION   →  https://bitbean.link/xgixES     ✬ IN MEMORY OF ✬   This episode is in memory of: • Shimon Dovid ben Yaakov Shloima • Miriam Sarah bas Yaakov Moshe   ✬ Donate and Inspire Millions (Tax-Deductible) ✬   Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!   https://www.LivingLchaim.com/donate   Our free call-in-to-listen feature is here: • USA: (605) 477-2100 • UK: 0333-366-0154 • ISRAEL: 079-579-5088   Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes: 914-222-5513   Lchaim.   #jewishpodcast #quadruplets #quads #miracle

Donate to help Israeli families facing cancer: https://cutt.ly/leIVXNig A massive drone attack from Hezbollah killed 4 Israeli soldiers and wounded some 60 more. An Israeli investigation is still underway to figure out how this drone managed to evade detection and penetrate deep into Israel.  The last couple of weeks have been crazy here in Israel, with many attacks happening while Israel celebrated its High Holidays of Rosh Hashanah and Yom Kippur. Meanwhile, the whole region is holding their breath waiting for Israel's expected retaliation on Iran. All this and more on today's show!  Follow us on Telegram: https://t.me/theisraelguys  Follow Us On Twitter: https://twitter.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys   Purchase TIG Merch:  Heartland Tumbler: https://theisraelguys.store/products/heartland-tumbler “Israel” Leather Patch Hat: https://theisraelguys.store/products/israel-1948-cap Source Links:  https://x.com/VividProwess/status/1845466410832601396 https://www.israelnationalnews.com/news/397602 https://www.jpost.com/breaking-news/article-824417 https://www.israelnationalnews.com/news/397581   SyncID MB01RJVRACWOK5S MB012ECXHMXZITD  

William Mehrvaz grew up in Tehran, Iran, as a devout Muslim, but his life took a dramatic turn when he embarked on a personal journey to find truth. After years of questioning, William ultimately embraced Judaism, leaving behind his family, home, and Muslim upbringing. Today, he lives in America as a proud Jew, inspiring others with his story of courage, faith, and the pursuit of spiritual truth.     William on X: https://x.com/WilliamMehrvarz     ✬ SPONSORS OF THE EPISODE ✬   ► Masbia Soup Kitchens: Feeding The Hungry Your contribution will be matched at a rate of 1 for 2. For every $2 Masbia raises, a generous donor will add $1, helping reach our $720,000 goal. This will enable us to distribute 10,000 High Holiday packages at $72 each. Please help.   Help Here→ https://bit.ly/4eF3CBG ► Torah Anytime: Daily Dose it Up!   Get incredible and short powerful Torah ideas, straight to you.   Text ADD ME to: 929-355-4268 Spotify: https://bit.ly/3U5k99G Apple: https://apple.co/4dKDX9B   Join here→ https://bit.ly/3BGbHHL     ► Twillory: The Best Suits & Shirts   Use promo code: INSPIRE for $18 OFF    →  Here: https://Twillory.com/    ► BitBean: Industry Leading Enterprise Software for Innovative   Seeking to optimize operations and scale your business? Bitbean empowers ambitious businesses with tailored software solutions. Automate workflows, streamline data management, and empower your workforce all while reducing your employee overhead by 30% or more. Contact Bitbean today for a FREE CONSULTATION     →  https://bitbean.link/xgixES   ✬ IN MEMORY OF ✬    This episode is in memory of:    • Shimon Dovid ben Yaakov Shloima    • Miriam Sarah bas Yaakov Moshe    ✬ Donate and Inspire Millions (Tax-Deductible) ✬     Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!     https://www.LivingLchaim.com/donate   Our free call-in-to-listen feature is here:    • USA: (605) 477-2100    • UK: 0333-366-0154    • ISRAEL: 079-579-5088    Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes: 914-222-5513    Lchaim. 

On this episode of Beautifully Jewish, we're preparing for 5785 with a focus on the holiday table. Rethinking the table just might ground you and bring some clarity as you get ready for these days of awe. Tanya begins the episode with her reflections on the spiritual significance of the table before she and guest host Shannon Sarna share three interviews that serve up some sage advice.  First, we learn about creating your own beautiful holiday table with blogger Rebekah Lowin, aka The Jewish Martha Stewart, who shares some surprisingly simple ways to elevate your holiday table. Next, etiquette expert and author Lisa Gaché joins us to talk about how to bring our best selves to holiday meals (hint: it starts with a smile). We couldn't fit all of Lisa's ideas into this episode, but if you're interested, check out this link about Talmudic table manners. Finally, we chat with Jewish culinary legends Michael Solomonov and Steve Cook to hear more about their new book Zahav Home: Cooking for Friends and Family and get their recommendations for a delicious holiday menu. Listen to the end to hear their true thoughts on that old Jewish pantry staple: Lipton French Onion Soup Mix.   This episode of Beautifully Jewish is hosted by Tanya Singer with guest co-host and Queen of Jewish comfort food, Shannon Sarna who shares her recipe for Balsamic Apple Date Challah. Learn more about becoming a Tablet Member at tabletm.ag/uomember. Write to us at unorthodox@tabletmag.com, or leave a voicemail on our listener line: (914) 570-4869. Unorthodox is produced by Tablet Studios. Check out all of our podcasts at tabletmag.com/podcasts.

Keshira haLev Fife, a kohenet (Jewish priestess), ritual designer, community-weaver, and founder of Kesher Pittsburgh joins Dan and Lex for a conversation about Rosh Hashanah and Yom Kippur. How might we more effectively orient to the notion of teshuva (often translated “repentance” or “return”) over these 10 days? Could floating in kayaks have something to do with how we might re-invent these High Holidays? This episode is the third in a Judaism Unbound mini-series, helping listeners prepare for the High Holidays of Rosh Hashanah and Yom Kippur.Head to JudaismUnbound.com/classes to check out our up upcoming 8-week courses in the UnYeshiva! Explore Jewish communities around the world, fierce women in Torah, Maimonides's (Rambam's) theology, and more!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

From Boca Raton, Florida, this is Behind the Bima. On this week's episode, Rabbis Efrem Goldberg, Josh Broide, and Philip Moskowitz are joined by Rabbi Moshe Weinberger, a prominent spiritual leader and speaker. Rabbi Weinberger is the founding rabbi of Congregation Aish Kodesh in Woodmere, New York, and a renowned lecturer on Jewish thought and spirituality. Recognized for his profound insights into the Jewish experience and spiritual growth, Rabbi Weinberger discusses the themes of introspection, transformation, and the unique spiritual opportunities presented by the High Holidays. He shares his thoughts on the challenges facing the Jewish community today, the role of love and fear in spiritual practice, and the significance of fostering a deep connection to Israel. Plus, reflections on the power of community and the importance of maintaining optimism and faith in challenging times. All this and more, Behind the Bima.00:00 - Introduction12:10 - Interview

Today's Talmud page, Bava Batra 72, gives us the story of the grafted carob as metaphor. What's so special about this tree that it was considered both a tree and akin to land? And what lesson does its seemingly contradictory status have to teach us as we go on a spiritual detox in preparation for the High Holidays? Listen and find out. Like the show? Subscribe to our weekly newsletter. Send us a note at takeone@tabletmag.com. Follow us on Twitter at @takeonedafyomi and join the conversation in the Take One Facebook group. We think that you may also enjoy Liel's new book How the Talmud Can Change Your Life: Surprisingly Modern Advice from a Very Old Book, available directly from the publisher, or wherever you purchase books. Listen to the Testimonies Archive, a partnership between Tablet Studios and the USC Shoah Foundation, for eyewitness audio accounts from Israel in the wake of the Oct 7 Hamas attacks. Check out all of Tablet's podcasts at tabletmag.com/podcasts.

From Boca Raton Florida, This is Behind the Bima. On this week's episode, Rabbis Efrem Goldberg, Josh Broide, and Philip Moskowitz are joined by Dr. Erica Brown, a leading Jewish educator and author. Recognized for her profound insight into the Jewish experience and spiritual growth, Dr. Brown discusses transformation and the importance of introspection as we approach the High Holidays. She shares her thoughts on the challenges of modern leadership, the role of love in spiritual practice, and the significance of a deep connection to Israel. Plus, reflections on the legacy of Rabbi Sacks and the necessity of fostering a sense of responsibility towards the Jewish community and the world. All this and more, Behind the Bima.00:00 - Introduction18:01 - Interview