Podcasts about Magna Graecia

Wines from Umbria are often considered “delightfully undervalued.” Right now, that sounds especially appealing! Grechetto is one of those wines from Umbria that is flying under the radar, but it shouldn't be. This week, we dig into this wonderful white wine from Italy's “Little Green Heart” - and the exciting part is that we found two very different styles of it, one more like an oaky Chardonnay, and one more like a crisp Sauvignon Blanc, so there's a version out there for any white wine lover on your list. They have been making wine in Umbria for thousands of years, and many believe that the name Grechetto harkens back to the Magna Graecia period in Italy when the Greeks spread their empire. And, like many Italian wines, Grechetto fell out of favor in the middle of the 20th century before it made its comeback in the 1970's thanks to the efforts and hardwork of local winemakers. Trust us, it's worth checking out. Wines reviewed in this episode: 2022 Sant' Angelus Sophia Grechetto di Todi, 2022 Cantina Roccafiore Grechetto di Todi FiordalisoSend us a Text Message and we'll respond in our next episode!Contact The Wine Pair Podcast - we'd love to hear from you!Visit our website, leave a review, and reach out to us: https://thewinepairpodcast.com/Follow and DM us on Instagram: https://www.instagram.com/thewinepairpodcast/Send us an email: joe@thewinepairpodcast.com

Pythagoras of Samos[a] (Ancient Greek: Πυθαγόρας; c. 570 – c. 495 BC)[b], often known mononymously as Pythagoras, was an ancient Ionian Greek philosopher, polymath, and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, the West in general. Knowledge of his life is clouded by legend; modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, ascetic lifestyle.

Hello!Welcome back to another archaeogastronomical adventure!Today's episode is all about ancient vegetarianism.And the philosopher Pythagoras is the central figure on all the stuff we talk today.Pythagoras, the father of mathematics, was born and raised in Samos. around 580BCE. Even though Pythagoras spent more than forty years in his birthplace, he eventually decided to set sail for new seas; his thirst for knowledge led him to travel throughout most of the then known world, most notably Egypt and Babylon, centres of wisdom knowledge and secret mystical rites, before settling down to Croton, a town in Magna Graecia, modern Southern Italy.Notes for some names dropped:Theophrastus (c. 371–287 BCE) was a Peripatetic philosopher who was Aristotle's close colleague and successor at the Lyceum. He wrote many treatises in all areas of philosophy, in order to support, improve, expand, and develop the Aristotelian system. Of his few surviving works, the most important are Peri phytōn historia (“Inquiry into Plants”) and Peri phytōn aitiōn (“Growth of Plants”), comprising nine and six books, respectively.Aulus Gellius (c. 125 – after 180 AD) was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome.Ovid (born March 20, 43 bce, Sulmo, Roman Empire [now Sulmona, Italy]—died 17 ce, Tomis, Moesia [now Constanṭa, Romania]) was a Roman poet noted especially for his Ars amatoria and Metamorphoses. Vetch: A member of the pea family, Fabaceae, which forms the third largest plant family in the world with over thirteen thousand species. Of these species, the bitter vetch, was one of the first domesticated crops grown by neolithic people. There are many different vetch species, the purple flowered varieties are all safe to eat.Music Credits:Pavlos Kapraloshttps://www.youtube.com/channel/UCzgAonk4-uVhXXjKSF-Nz1AThanks for listening!The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

Voor het ontstaan van de nederzetting Poseidonia, het latere Paestum, moeten we naar de ontwikkelingen in het zuiden van Italië vanaf de 8ste eeuw v. Chr.: Griekse migranten arriveren in een gebied dat later bekend kwam te staan als 'Magna Graecia' of 'Μεγάλη Ἑλλάς'. In deze aflevering bespreken we het traditionele beeld van Grieken die "kolonies stichtten" en "beschaving brachten". Hoe denken we daar nu over? Wat bracht de Grieken naar Zuid-Italië en hoe reageerden lokale groepen mensen daarop?TentoonstellingDe tentoonstelling Paestum – Stad van godinnen is van 25 april t/m 25 augustus 2024 te zien in het Rijksmuseum van Oudheden.Socials➡️ RMO op Instagram➡️ RMO op Facebook➡️ RMO op X

The Dubliners of Ancient Sicily in debut novelist, Ferdia Lennon's Glorious Exploits, set in a Magna Graecia convulsed by the Peloponnesian war; DJ Lychee's Lunar New Year dance soundtrack; and Sadhbh O'Sullivan's Bridgidian song cycle “In Cloak and Womb"

References Anal Cell Pathol (Amst).2018; 2018: 787.1814 Zeno (the Eleatic) 5thCentury B.C. Magna Graecia, Italian Penn. Student of Parmenides Guerra-basic immunology lectures Schubert,F. 1826.String Quartet No. 15 in G major, D. 887. https://youtu.be/xW8PI2Xa8eA?si=smnLmSKamUP34qon --- Send in a voice message: https://podcasters.spotify.com/pod/show/dr-daniel-j-guerra/message Support this podcast: https://podcasters.spotify.com/pod/show/dr-daniel-j-guerra/support

https://www.patreon.com/GnosticInformant Thank you existing Patrons. The Etruscans, who lived primarily in the region now known as Tuscany, emerged around the 8th century BCE. They had a significant impact on the early Roman civilization and were eventually absorbed by the Romans. There were also various Italic tribes, including the Latins, Sabines, and Samnites, who lived in the Italian peninsula from around the 2nd millennium BCE. The Latins were the tribe from which the Romans emerged. Starting from the 8th century BCE, the Greeks established colonies in southern Italy and Sicily, an area that was often referred to as Magna Graecia. Aeneas, a legendary figure of both Trojan and Roman mythology, is renowned as the son of the divine Aphrodite and mortal Anchises. A part of Troy's royal lineage and a kin of Hector, Aeneas was a distinguished defender of his city during the Trojan War, demonstrating martial prowess second only to Hector himself. Homer's work subtly hints at Aeneas' discontent with his secondary role, thereby giving rise to a later narrative that posits Aeneas as a conspirator in Troy's betrayal to the Greeks. However, a more prevalent version of his story portrays Aeneas as the helm of the Trojan survivors following the Greek conquest of Troy. Regardless of these divergent accounts, the common thread in all the narratives is the survival of Aeneas, enabling him to be woven into the fabric of Roman mythology. The connection of Homeric heroes to Italy and Sicily can be traced back to the 8th century BCE, coinciding with the era when Homer's epics are believed to have transitioned into written form. Greek colonies, established in Italy and Sicily during this period and the ensuing century, often claimed lineage from figures central to the Trojan War. Aeneas, in particular, was associated with various locales and dynasties, notably within the region of Latium. As the Roman Empire expanded throughout Italy and across the Mediterranean, Roman authors imbued with a sense of patriotism sought to craft a mythological tradition that would simultaneously infuse their land with historical grandeur and subdue an underlying resentment towards Greek cultural hegemony. Aeneas, in his role as a Trojan adversary of the Greeks, and with a post-war narrative open to interpretation, was uniquely suited to embody the mythical precursor to the inception of Roman supremacy. Composed circa 29-19 BCE, Virgil's Aeneid narrates across 12 books the mythic establishment of Lavinium, the precursor to Alba Longa and Rome, by the Trojan hero Aeneas. As Virgil recounts, when the Greeks seized Troy, a resilient Aeneas was instructed by the apparition of Hector to escape and initiate a significant city abroad. Mustering his family and followers, Aeneas secured the penates— household deities—of Troy. However, amidst the chaos of evacuation from the burning city, his wife vanished. Her spirit later appeared to him, revealing his destiny to venture to a land in the west where the Tiber River coursed. Thus began Aeneas's epic journey, with stops in Thrace, Crete, and Sicily, and fraught with a plethora of trials culminating in a shipwreck near Carthage on the African coast. Here, he was hospitably received by Dido, the bereaved queen. As he narrated his tale, they fell in love and he delayed his journey until a stern reminder from the god Mercury refocused him on his ultimate objective: Rome. Wracked with guilt, he immediately deserted Dido, who subsequently ended her own life. Resuming his voyage, Aeneas eventually reached the mouth of the Tiber. #gnosticinformant #ancientrome #documentary #4k #rome #religion --- Send in a voice message: https://podcasters.spotify.com/pod/show/gnosticinformant/message

The Greeks established numerous colonies in southern Italy. In this episode I'm delving into the history of them, how they interacted with local peoples and of course each other. Dancing animals, a drunken diplomatic incident and 'hands-off' pottery all feature. Episode notes (including transcription) on www.ancientblogger.com Music by Brakhage (Le Vrai Instrumental).

Neapelbukten var under antiken en väldigt levande plats, där flera olika kulturer möttes, den grekiska, etruskiska, samnitiska, och även den latinska i och med roms expansion. Under 700-talet f.v.t. kom grekiska kolonisatörer och grundade flera städer längs med kusterna i södra Italien och på Sicilien. Man grundade så många att man kallade området för Magna Graecia, det stora Grekland.När man tänker på antika platser i Neapelbukten tänker man nästan alltid på Pompeji, men i området finns åtskilliga mer okända pärlor. Hör universitetsadjunkt Henrik Boman ta oss på en tur till dessa gömda pärlor och vad Neapelbukten har att erbjuda! Hosted on Acast. See acast.com/privacy for more information.

Greeks are well and truly everywhere, and few people know this better than writer, documentary filmmaker and Greek raconteur, Billy Cotsis. Billy joins Tom and Nick in The Distillery to discuss his latest film; ‘Magna Graecia: the Greko of Calabria', developed in collaboration with Basil Genimahaliotis, which focuses on the Greko communities of Calabria in the southernmost part of the Italian peninsula. This unique community have maintained millennia-old links to their ancient and medieval Hellenic past through their language and culture. But the fun doesn't stop there. Billy has seen and met Greeks in the unlikeliest of places – and has the stories to prove it.Support the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/watch?v=R3n85GSdk5Q&t=6sFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/

Nella nuova puntata del podcast di Salutepertutti.it, parliamo del World Obesity Day con il contributo di Maria Perticone, Professore Associato di Medicina Interna presso l'Università Magna Graecia di Catanzaro e Presidente della sezione Calabria della Società Italiana dell'Obesità e della Società Italiana di Medicina Interna.

After the Median invasion, the Ionian philosopher Xenophanes, a student of the Anaximander, was forced to flee to Elea in Magna Graecia and brought the philosophy of the Ionians to the Eleans. His student, Parmenides, then founded the Eleatic School, which was skeptical of the senses, and argued that despite its appearance to the contrary, the Earth was round. Parmenides's student, Zeno, in turn developed his famous paradoxes to prove his teacher's assertion that motion was an illusion.

Unlike Spain, Sicily had been relatively quiet during the opening years of the Second Punic War. That all changed in 216 BC with the death of Hiero II, King of Syracuse. Staunchly pro-Roman, Hiero had feared that his grandson and natural heir, Hieronymus, would lead Syracuse to disaster. His greatest fears were justified - shortly after the old king's death, Hieronymus broke with Rome and allied with Hannibal. When Hieronymus was assassinated, one of the most confused and confusing conflicts of the Second Punic War began, one which would ultimately culminate in the sacking of the greatest Greek city in Magna Graecia.   Link to the Episode 45 page on the Layman's Historian website Recommended further reading: The Histories by Polybius Hannibal's War by Titus Livius A Companion to the Punic Wars (Blackwell Companions to the Ancient World) Edited by Dexter Hoyos Hannibal's Dynasty by Dexter Hoyos Carthage Must Be Destroyed by Richard Miles Implacable Enemies: The Barcid Armies at War by Karwansary Publishers Clash of the Colossi: The First Punic War by Karwansary Publishers Subscribe or leave a review on iTunes or Spotify Leave a like or comment on Facebook or Twitter Contact me directly through email  

Following Cannae, Hannibal descended into the rich agricultural lands of Campania in Magna Graecia. Chafing under Roman rule and eager to reclaim her place as hegemon of southern Italy, the ancient Etruscan city of Capua quickly came to an agreement with Hannibal. In exchange for defecting to the Carthaginian side, Hannibal would allow Capua autonomy, secure her place as mistress of Italy, and allow her to be governed by her own rulers and marshal her own army. A stormy honeymoon followed, with Hannibal soon realizing that he had given too much and received far too little for his new southern Italian "ally"....   Link to the Episode 43 page on the Layman's Historian website Recommended further reading: The Histories by Polybius Hannibal's War by Titus Livius A Companion to the Punic Wars (Blackwell Companions to the Ancient World) Edited by Dexter Hoyos Hannibal's Dynasty by Dexter Hoyos Carthage Must Be Destroyed by Richard Miles Implacable Enemies: The Barcid Armies at War by Karwansary Publishers Clash of the Colossi: The First Punic War by Karwansary Publishers Subscribe or leave a review on iTunes or Spotify Leave a like or comment on Facebook or Twitter Contact me directly through email  

Helloooooooooooooooooooooooooo!!!Welcome back to another episode of our archaogastronomical adventures!I hope you're all well and healthy and had a lovely Easter.Today's episode is all about ancient vegetarianism. And the philosopher Pythagoras is the central figure on all these talk today.Pythagoras, the father of mathematics, was born and raised in Samos. around 580BCE. He is one of the most acclaimed pre-Socratic philosophers and the Pythagorean Theorem bears his name. Samos is a green island known for its mixed flora, full of mountains and plains. Olive groves are covering most of these plains, since the age of Pythagoras and even before, while the main varieties are the local Ntopia Elia, Koronéiki and Kalamòn. Even though Pythagoras spent more than forty years in his birthplace, he eventually decided to set sail for new seas; his thirst for knowledge led him to travel throughout most of the then known world, most notably Egypt and Babylon, centres of wisdom knowledge and secret mystical rites, before settling down to Croton, a town in Magna Graecia, modern Southern Italy. He may have found pupils to follow him, and welcoming ears to listen to his preaching....More on the audio if you press play!Notes for this episode:Theophrastus (c. 371–287 BCE) was a Peripatetic philosopher who was Aristotle's close colleague and successor at the Lyceum. He wrote many treatises in all areas of philosophy, in order to support, improve, expand, and develop the Aristotelian system. Of his few surviving works, the most important are Peri phytōn historia (“Inquiry into Plants”) and Peri phytōn aitiōn (“Growth of Plants”), comprising nine and six books, respectively.Aulus Gellius (c. 125 – after 180 AD) was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome.Diogenes Laërtius was a biographer of the Greek philosophers. Nothing is definitively known about his life, but his surviving Lives and Opinions of Eminent Philosophers is a principal source for the history of ancient Greek philosophy Porphyry of Tyre (c. 234 – c. 305 AD) was a Phoenician Neoplatonic philosopher born in Tyre, Roman Syria during Roman rule. He edited and published The Enneads, the only collection of the work of Plotinus, his teacher. His commentary on Euclid's Elements was used as a source by Pappus of Alexandria.He wrote original works on a wide variety of topics, ranging from music to Homer to vegetarianism. His Isagoge, or Introduction, an introduction to logic and philosophy, was the standard textbook on logic throughout the Middle Ages in its Latin and Arabic translations. Through works such as Philosophy from Oracles and Against the Christians (which was banned by Constantine the Great), he was involved in a controversy with early Christians.His parents named him Malchus ("king" in the Semitic languages) but his teacher in Athens, Cassius Longinus, gave him the name Porphyrius ("clad in purple"), possibly a reference to his Phoenician heritage, or a punning allusion to his name and the color of royal robes. Under Longinus he studied grammar and rhetoric. Epicurus is one of the major philosophers in the Hellenistic period, the three centuries following the death of Alexander the Great in 323 B.C.E. (and of Aristotle in 322 B.C.E.). Epicurus developed an unsparingly materialistic metaphysics, empiricist epistemology, and hedonistic ethics.Plotinus (204/5 – 270 C.E.), is generally regarded as the founder of Neoplatonism. He is one of the most influential philosophers in antiquity after Plato and Aristotle.Plutarch (ca. 45–120 CE) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo. He is known primarily for his Parallel Lives, a series of biographies of illustrious Greeks and Romans, and Moralia, a collection of essays and speeches.Croton was an ancient Greek colony in Magna Graecia (southern Italy) that was established circa 710 BC. In Greek society, Croton led in Olympic titles, physics, and sobriety, and Pythagoras founded his school in Croton in 530 BC. Crotone, Latin Croton, port town, Calabria regione, southern Italy. It lies along the Gulf of Taranto, northwest of the Cape of Colonne, and east-northeast of Catanzaro. It was known as Cotrone from the Middle Ages until the Italian form of its early name was restored in 1928. Cylon of Croton was a leading citizen of Croton, who led a revolt against the Pythagoreans, probably around 509 BC. ... After the success of the rebellion, all debts owed were eliminated and property was seized for redistribution; this arguably resulted in Pythagoras being expelled from Croton. Pedanius Dioscorides was a Greek physician, pharmacologist, botanist, and author of De materia medica —a 5-volume Greek encyclopedia about herbal medicine and related medicinal substances, that was widely read for more than 1,500 years. He was employed as a physician in the Roman army. Alexis, (born c. 375 bc, Thurii, Lucania [Italy]—died c. 275), one of the foremost writers of Middle and New Comedy at Athens, a low form of comedy that succeeded the Old Comedy of Aristophanes.Vetch: A member of the pea family, Fabaceae, which forms the third largest plant family in the world with over thirteen thousand species. Of these species, the bitter vetch, was one of the first domesticated crops grown by neolithic people. There are many different vetch species, the purple flowered varieties are all safe to eat. Credits:All Music by Pavlos Kapraloshttps://www.youtube.com/channel/UCzgAonk4-uVhXXjKSF-Nz1Aexcept under Maltby and Greek promo; Song "Waltz Detuné" by Cloudcubhttps://cloudcub.bandcamp.com/album/memories-i-cant-readand under Ancient History Hound ad; Song by Aris Lanaridishttps://www.arislanaridis.co.uk/You can help with the costs of the podcast by becoming a patron on Patreon:https://www.patreon.com/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

This episode picks up from where we left off last time by focusing on ancient Greek sculpture of the Classical and Hellenistic periods. Among other things, we devote quite a bit of time to talking about male and female nudity, and what this says about Classical and Hellenistic perceptions of the role of men and women in the ancient Greek world. We also talk about the sculpture of Etruria and Central Italy, and touch upon statuary from Magna Graecia.

This episode picks up from where we left off last time by focusing on ancient Greek sculpture of the Classical and Hellenistic periods. Among other things, we devote quite a bit of time to talking about male and female nudity, and what this says about Classical and Hellenistic perceptions of the role of men and women in the ancient Greek world. We also talk about the sculpture of Etruria and Central Italy, and touch upon statuary from Magna Graecia.

Coronavirus isolato in lacrime paziente all'Istituto Spallanzani di Roma Il virus SARS-CoV-2, responsabile della pandemia COVID-19, e' attivo anche nelle secrezioni oculari dei pazienti positivi al virus. Partendo da un tampone oculare prelevato tre giorni dopo il ricovero da una paziente positiva al virus, presso l'ospedale Spallanzani di Roma alla fine di gennaio e che presentava una congiuntivite bilaterale, i ricercatori sono riusciti a isolare il virus, dimostrando cosi' che e' in grado di replicarsi anche nelle congiuntive oltre che nell'apparato respiratorio. Si tratta di una scoperta che ha importanti implicazioni anche sul piano della salute pubblica,  La ricerca dello Spallanzani ha inoltre evidenziato che i tamponi oculari possono essere positivi quando invece quelli del distretto respiratorio non mostrano piu' tracce del virus: i campioni respiratori della paziente, infatti, a 3 settimane dal ricovero risultavano ormai negativi mentre il campione oculare era ancora debolmente positivo fino a 27 giorni dal ricovero. Coronavirus, acque di scarico indicatore di focolai epidemici "Il materiale genetico del virus Sars-Cov-2 puo' essere trovato nelle acque di scarico, permettendo quindi di usare questo tipo di campionamento come 'spia' della presenza di un focolaio epidemico". Lo suggerisce uno studio condotto a Roma e a Milano dal gruppo guidato da Giuseppina La Rosa del Reparto di Qualita' dell'Acqua e Salute del Dipartimento Ambiente e Salute dell'Istituto Superiore di Sanita, che sarà pubblicato a breve. Il ritrovamento del virus nelle acque di scarico non rappresenta un rischio per la salute ma il risultato rafforza le prospettive di usare il controllo delle acque in fognatura dei centri urbani come strumento non invasivo, per rilevare precocemente la presenza di infezioni nella popolazione. Nella fase 2 la sorveglianza potra' essere utilizzata per monitorare in modo indiretto la circolazione del virus ed evidenziare precocemente una sua eventuale ricomparsa, consentendo quindi di riconoscere e circoscrivere piu' rapidamente eventuali nuovi focolai epidemici.Si tratta di una strategia già usata per altri virus. Coronavirus e apparato gastrointestinale Qual è l'impatto del virus Sars-Cov-2 sull'apparato gastrointestinale? Ce lo spiega Ludovico Abenavoli, professore associato di Gastroenterologia e Direttore della Scuola di Specializzazione in Gastroenterologia presso l’Università della Magna Graecia di Catanzaro Approfondimenti e altre notizie sono nel portale Salutedomani.com e Saluteh24.com, nella pagina Facebook salutedomanicom, twitter @salutedomani e nel canale gratuito di telegram Salutedomani 'Let's Go' Music by www.free-stock-music.com info: http://www.salutedomani.com/results/coronavirus  

Who is Jim Staahl: Jim began his comedy career as a resident member of Chicago’s Second City Theater and wrote for SCTV. Staahl performed and wrote for an array of Variety shows starring Martin Mull, Steve Allen, Sid Caesar, Steve Martin and Marty Short.  He was also a co-head writer for shows that starred John Candy, Mike Myers, Howie Mandel, Fred Willard, and Louie Anderson; Staahl was also host and head writer of his own series, Laugh Trax. And wrote on such shows as Mork and Mindy, Married People, Lightning Force, The Searcher, Charles In Charge, Young Hercules and Sledge Hammer, along with numerous TV Pilots for NBC, ABC, CBS, and FOX.  And received two Emmy nominations for writing on Bobby’s World, an animated series he co-created with Howie Mandel and co-produced for 8 years.   As an actor, Jim has numerous network appearances and was a series regular on three network series: Mork & Mindy, Goodnight Beantown, and Normal Life. Staahl has also appeared in a number of features including Spies Like Us, Max Dugan Returns, and Night Shift. Staahl continues to perform; he recently appeared on King of Queens and was a series regular on Curb Your Enthusiasm. Lisa has produced and acted in dozens of radio commercials with Jim and is to date one of her go-to silly people. Who is Pythagoras: Pythagoras of Samos (c. 570 – c. 495 BC) is an ancient Ionian Greek philosopher and coined the word “philosopher… really the Tony Robbins of his time and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, Western philosophy. And maybe best know for the Pythagoras Theorem. How to show love to Project Woo Woo: Click here to buy Lisa a cup of joe.   This episode was also supported by Amazon. Click on this link --> Amazon any time you need to make an Amazon purchase. A small percentage of your purchase will support the show (no extra cost to you).  I receive an affiliate commission from some of the links above. Go get your free be happier than all your friends morning routine over here --> Project Woo Woo Listen to Lisa's other podcasts at Love Bites & Honestly Lisa  

Hello Listener! Thank you for listening. If you would like to support the podcast, and keep the lights on, you can support us whenever you use Amazon through the link below: It will not cost you anything extra, and I can not see who purchased what. Or you can become a Fluffle Supporter by donating through Patreon.com at the link below: Patreon/Hare of the Rabbit What's this Patreon? Patreon is an established online platform that allows fans to provide regular financial support to creators. Patreon was created by a musician who needed a easy way for fans to support his band. What do you need? Please support Hare of the Rabbit Podcast financially by becoming a Patron. Patrons agree to a regular contribution, starting at $1 per episode. Patreon.com takes a token amount as a small processing fee, but most of your money will go directly towards supporting the Hare of the Rabbit Podcast. You can change or stop your payments at any time. You can also support by donating through PayPal.com at the link below: Hare of the Rabbit PayPal The links below are to a shops with items with the Hare of the Rabbit Podcast Logo. There are items such as mugs, stickers, and t-shirts. Your purchases support the podcast! Thank you for the support! Click here to go directly to the store. new RBExternalPortfolio('www.redbubble.com', 'hareoftherabbit', 4, 4).renderIframe(); http://tee.pub/lic/PS7QqY1xC7Q Thank you for your support, Jeff Hittinger.     I took a month long hiatus to be able to search for a new job, and enjoy the summer. I was laid off at the end of June from the company I worked for, for over 9 years. I have licked my wounds and I am ready to get back to the podcast, and I am still searching for a new position. Over the break I traveled to the Outer Banks were the water was crystal clear during our stay, as well as a visit to Washington DC to check out the museums. Today we are going to look at rabbits in Greek culture. We have an exchange student from Greece staying with us, and we will have a brief interview about her perspectives on rabbits and hares. Now with Greece culture being as old as it is, I was surprised to find that they did not have there own rabbit breed. (Modern) Greek: κουνἐλι (kouneli). (Ancient) Greek: λαγος (lagos, with a hard "a" and a hard "o") means "hare", I don't know if they had a specific word for rabbit. The modern scientific name for the European rabbit is Oryctolagus cuniculus- the genus name (first part) is Greek for "digging hare", and the second part is Latin for "rabbit". In Greece pet rabbits are something quite new. People started getting rabbits as pets the last 5 or 10 years. The only information they have been able to get was from British or American forums and sites, and it's very difficult to find a savvy vet, even in Athens. Most vets have no idea about rabbits. During the last 3 years, one or two Greek rabbit forums have been created so that Greeks at last can get informed about their furry friends in their own language. From these forums, and the experience of their members, in the show notes is a list of Vet's who handle rabbits. https://www.rabbitsonline.net/threads/greece-rabbit-savvy-pets.62323/ The European rabbit (scient. Oryctolagus cuniculus) is a closely related species to hare, which has been introduced on the island of Crete by humans (many confuse that with hare). Despite the many predators on Crete, the rabbit reproduced rapidly and is now spread across the island of Crete and several smaller islets around it. For this reason, the authorities have several times tried to lower its population. The rabbit is a favorite game animal in the Greek islands. It is nocturnal and gregarious, with smaller size than the hare, and usually does not weigh more than 2kg. Moreover, its skeletal structure is quite different from the hare, while it has smaller and rounder ears. The rear legs are also shorter. Its coat color hues vary according to habitats, with gray-brown coat color, white belly and tail. Like the hare, it digs burrows in the ground where its hides all day long. It has the same eating habits with the hare, feeding on roots, bulbs, weeds and grass. Moreover, sometimes it eats bird droppings to receive their vitamins. The rabbits hunt at night, not too far from its nest. Being very coward, it is always ready to run into its burrow. There are always rabbits observing the surrounding area, while other animals eat. When they feel danger, they immediately stand up on their rear legs. If the danger is real, they start hitting their feet on the ground and all rabbits disappear at time. As mentioned, rabbits reproduce very quickly. Indeed, females (does) can give birth 8 times a year, 4-12 bunnies per time! Does can give birth at the age of 4-5 months, while it is impressive that they have a double uterus. This means that while being parturient, they may become pregnant again with their other womb! Their pregnancy lasts only 30-31 days. Similar to Japan, there is a Rabbit Island, but it is know as rabbit island for a differnet reason. Souda (island) Souda (Greek: Σούδα) is an islet in Souda Bay on the northwest coast of Crete. In ancient times this islet was one of two islets that were referred to as Leukai. The second islet is known today as Leon. On the northwest side of the islet, a small distance away, there is another islet which is almost round in shape, which used to be referred to on medieval Venetian maps as Rabbit Island (known as Nisi and Leon today) There is another place that the Greek's have give a rabbit name to, and that is in the stars. The Lepus Constellation Lepus constellation lies in the northern sky, just under the feet of Orion. The constellation’s name means “the hare” in Latin. Lepus is not associated with any particular myth, but is sometimes depicted as a hare being chased by the mythical hunter Orion or by his hunting dogs, represented by the constellations Canis Major and Canis Minor. Lepus was first catalogued by the Greek astronomer Ptolemy in the 2nd century. The constellation is home to the famous variable star R Leporis, better known as Hind’s Crimson Star, and it contains several notable deep sky objects: Messier 79 (NGC 1904), the irregular galaxy NGC 1821, and the Spirograph Nebula (IC 418). This constellation was known to the Greeks as Λαγωός (Lagoös), the Greek word for hare; Lepus is the more recent Latin name. Eratosthenes tells us that Hermes placed the hare in the sky because of its swiftness. Both Eratosthenes and Hyginus referred to the remarkable fertility of hares, as attested to by Aristotle in his Historia Animalium (History of Animals): ‘Hares breed and bear at all seasons, superfoetate (i.e. conceive again) during pregnancy and bear young every month.’ The celestial hare makes an interesting tableau with Orion and his dogs. Aratus wrote that the Dog (Canis Major) pursues the hare in an unending race: ‘Close behind he rises and as he sets he eyes the setting hare.’ But judging by its position in the sky, the hare seems more to be crouched in hiding beneath the hunter’s feet. Hyginus tells us the following moral tale about the hare. At one time there were no hares on the island of Leros, until one man brought in a pregnant female. Soon, everyone began to raise hares and before long the island was swarming with them. They overran the fields and destroyed the crops, reducing the population to starvation. By a concerted effort, the inhabitants drove the hares out of their island. They put the image of the hare among the stars as a reminder that one can easily end up with too much of a good thing. The constellation’s brightest star, third-magnitude Alpha Leporis, is called Arneb, from the Arabic al-arnab meaning ‘the hare’. It lies in the middle of the animal’s body. The stars Kappa, Iota, Lambda, and Nu Leporis delineate the hare’s prominent ears. In Greece, the gift of a rabbit was a common love token from a man to his male or female lover. In Rome, the gift of a rabbit was intended to help a barren wife conceive. Carvings of rabbits eating grapes and figs appear on both Greek and Roman tombs, where they symbolize the transformative cycle of life, death, and rebirth. Now with the Greek's being know for their Mythology, I was surprised that there was not a lot about rabbit's or hare's in the myth's Hermes (Greek) – God of the spoken word; the rabbit was sacred to Hermes as a fleet-footed messenger Now we are going to discuss the hare in coinage and as a city badge. The Hare in Magna Graecia Many ancient Greek cities adopted symbolic or mythical animals as badges or totems. Athens chose the owl due to its association with Athena. Corinth chose the Pegasus. For Cyzicus in Anatolia, it was the tuna fish. And so on. Americans have a similar custom: the dolphin for Miami, the colt for Indianapolis, the bear for Chicago. Several cities in “Magna Graecia” (the region of southern Italy and Sicily settled by Greek colonists beginning in the eighth century BCE) adopted the leaping hare as a distinctive symbol on their classical-era coinage. bunny1 Anaxilas, Tyrant of Rhegium The story begins with Anaxilas, son of Cretines. In 494 BCE he seized power at Rhegium (or Rhegion, known today as Reggio Calabria at the tip of the boot of Italy) and soon extended his rule to Sicily. Anaxilas is credited with importing Greek hares to Sicily for the aristocratic sport of hunting. A leaping hare appears on his small silver litra at Rhegium as early as 480 BCE. When his mule-chariot (biga) team won in the Olympic games, he placed that image on his coins. Coinage is conservative, and this basic design – mule chariot obverse, leaping hare reverse – was continued for generations. Neighboring cities that allied with Rhegium or came under its control soon adopted the leaping hare as a symbol, notably Messana. Early coinage of Messana closely copied Rhegium’s design, changing only the “ethnic” (the inscription giving the name of the city). About 420 BCE, Messana issued a magnificent silver tetradrachm depicting the nature god Pan, seated on a rock playing with a leaping hare[1]. Another tetradrachm from this period shows the hare leaping over a head of Pan. Messana Tetradrachms On a coin dated after 460 BCE, the nearby city of Lokroi[2] shows a hare leaping over an overturned amphora. A century later (ca. 360) the city of Croton placed the hare on the reverse of its small silver diobols, with its own traditional symbol of the tripod on the obverse. A very different representation of the hare makes its appearance on Greek coinage about the year 400 BCE. The hare appears as a victim, being torn by the beak of an eagle as it grips the hare in its talons. The magnificent silver decadrachm of Akragas is perhaps the most famous example. On the reverse of this large coin, a pair of eagles perch on a rocky crag, about to dine on a dead hare. One bends down toward the prey, the other stretches its neck upward to screech in triumph. A cataloguer of the Hunt collection relates the image to a chorus in the play Agamemnon: “The eagles are an omen sent from Zeus to Agamemnon and Menelaus commanding the sacrifice of Iphigenia before the Greek fleet might set sail for the Trojan War.” (Lorber, 182) Attributed to engravers named Myron and Polykrates, less than 10 examples of this coin are known. A similar design appears on the less rare Akragas tetradrachms of the same period, and was eventually copied at Lokroi, Croton and other cities. Akragas Silver Decadrachm The Greek town of Elis controlled the sacred site of Olympia and was responsible for managing the Games held there every four years. This responsibility included issuing special coinage for the use of visitors attending the event. In the fifth century BCE, this coinage reached a high standard of artistic excellence. The obverse of a silver stater struck for the 87th Olympiad (432 BCE) depicts an eagle tearing with its beak a hare held in its talons. Two centuries later, we see the same design (executed with less grace, perhaps) on a silver drachm of Elis. About 400 BCE, the very obscure town of Atarneus (or Atarnios, now Dikili, on the Aegean coast of Turkey opposite the island of Lesbos) issued charming tiny silver half obols with a hare on the reverse. Only a few examples are known; one sold for US$700 in a February 2014 auction[3]. Greek island declares war on wild rabbits Athens - Farmers on the Greek island of Lemnos have declared war on a plague of wild rabbits which they say is destroying thousands of hectares of wheat and vines, local officials said on Thursday. Under pressure from landholders, who claim to have lost over 2 000 hectares of planted crops to the rabbit scourge, local officials want the government to lift restrictions on hunting to enable an island-wide cull. "There's thousands of them," Lemnos deputy prefect Thodoris Baveas said on Thursday. "Just by driving at night you can hit a couple each time, there's that many." The Lemnos authorities want to permit night-time hunts, which are banned in Greece, as the rabbits stay hidden during daytime. Speaking after a meeting with farmers on Thursday, Baveas said the prefecture was also considering importing weasels from Germany to deal with the problem. "They are expensive, I've heard that each costs about €4 400," Baveas said, noting. "We would need at least 10 weasels," he added, noting that the prefecture would like European Union funds to assist crop rehabilitation. The Greek branch of the World Wildlife Fund for Nature (WWF) reacted cautiously to a hunting initiative, arguing that it could encourage attacks on other types of game on the island. Rabbits are more than companion animals to many in the House Rabbit Society. They are also living symbols of a life style, a philosophy and a value system. For example, many people who live with a house bunny have chosen a vegetarian or vegan lifestyle. In America we usually define animals as "pets" or "food" more succinctly than people from other countries. A Frenchmen may be as comfortable riding a horse from their stable, as eating horse at a restaurant and likewise, dogs and cats are seen as food in some Asian societies. Similarly, in Iceland the horse is used for traditional sheepherding work in its native country, as well as for leisure, showing, and racing and some horses are still bred for slaughter, and much of the meat is exported to Japan, or eaten as a delicacy in Iceland. People who live with rabbits may be more acutely aware of this dichotomy than are people with other companion animals, because rabbits are seen as either food or companions here while dogs, cats and horses are strictly companions. So on that note there is a popular rabbit dish in Greece called Lagos Stifado (Λαγός στιφάδο) — hare stew with pearl onions, vinegar, red wine and cinnamon — it is a much-prized dish enjoyed in Greece and Cyprus and communities in the diaspora, particularly in Australia where the hare is hunted as a feral pest. In the case of stifado (stee-FAH-do), debate centers on the tomatoes and wine. Simple chopped tomatoes? Or tomato paste and crushed tomatoes? Red wine or white? Sweet or dry? Now fi you can get ahold of the incomparable Greek sweet wine Mavrodaphne, that is what is recomended. Without Mavrodaphne the stifado is a shadow of itself, although you can use a Port in a pinch. What does stifado taste like? The Orient, in its classical sense. It must have been quite the treat when it was invented, most likely in the Middle Ages when Greece was under Venetian rule. Any combination of sweetness with exotic spices such as cinnamon and allspice in an otherwise savory dish screams the 1300's or 1400's. Stifado uses a lot of olive oil, so it is smooth going down. This keeps the rabbit moist as well, which is braised slowly until it is about to fall off the bone. You can pull the meat off the bone before serving, or just leave the pieces in the stew. The Greeks typically leave the pieces as is. The spices give the stew zing without heat, and the tomatoes, which are obviously a post-1500's addition, add a bit more sweetness as well as needed acidity. There’s a reason stifado is such a strong part of Greek cooking. You’ll want either a nice Greek red wine, a lager beer, or ouzo with a glass of water as a chaser to go along with this stew. And don’t forget to have lots of good crusty bread around, too. Greek Rabbit Stew. Kouneli Stifado Prep Time 20 mins Cook Time 1 hr 30 mins Total Time 1 hr 50 mins I have not yet made this rabbit stew, but if you are freaked out about rabbit, you could substitute chicken. Keys here are browning the rabbit really well, including sweet wine (Mavrodaphne if you can find it), as well as allspice and cinnamon. Course: Soup Cuisine: Greek Serves: 6 people Author: Hank Shaw Ingredients 2 cottontail rabbits or 1 domestic rabbit Kosher salt 2 medium red onions, sliced 5 cloves chopped garlic 10 allspice berries 1 cinnamon stick 4 bay leaves 1 tablespoon dried oregano 2 tablespoons tomato paste 4 large tomatoes, grated, or 1 14-ounce can of crushed tomatoes[/ingredient] 1 cup dry red wine 1/2 cup sweet red wine 1/2 cup chicken or rabbit stock 1/4 cup red wine vinegar Freshly ground black pepper 1/4 cup olive oil Instructions Cut up the rabbits and cut into serving pieces. Be sure to include little bits, like the belly flaps, the front legs, the kidneys and such; they become yummy surprises in the finished stew. Salt the rabbit pieces well and set aside for 30 minutes. Heat 1/4 cup olive oil in a frying pan and brown the rabbit well. As each piece browns, move it to a brazier or Dutch oven or other heavy, lidded pot. When the rabbit is browned, saute the onions for 4-5 minutes over medium-high heat, until they begin to brown. Add the garlic and saute for another minute. Sprinkle with salt. Do not let the garlic burn. Turn the contents of the frying pan into the brazier or a Dutch oven, then arrange the bay leaves, oregano, allspice berries and cinnamon stick over them. In the pan you browned the rabbit and the onions, add the wine, sweet wine, vinegar, stock, tomato paste and grated tomatoes — cut tomatoes in half and run them through your coarsest grater to leave the skins out of your pot. Cook this down over high heat for 3-4 minutes, then pour over everything in the pot. Cover the pot and bring to a simmer. Cook slowly for 1 hour, then check. It may need up to another hour. You want the rabbit to be just about falling off the bone. You can pull the rabbit meat off the bone, as I do, or just let your guests do that. Grind some black pepper and drizzle some really good olive oil over everything right when you serve. https://en.wikipedia.org/wiki/Souda_(island) https://en.wikipedia.org/wiki/Icelandic_horse https://www.rabbitsonline.net/threads/greece-rabbit-savvy-pets.62323/ https://en.wikipedia.org/wiki/Hare https://honest-food.net/greek-rabbit-stew/ https://www.cretanbeaches.com/en/fauna-and-animal-species/mammals-in-crete/rabbit https://rabbit.org/journal/4-11/symbol.html http://www.ianridpath.com/startales/lepus.htm http://www.constellation-guide.com/constellation-list/lepus-constellation/ http://www.terriwindling.com/blog/2014/12/The-Folklore-of-Rabbits-Hares.html http://forums.xkcd.com/viewtopic.php?t=20160&start=40 https://www.iol.co.za/business-report/technology/greek-island-declares-war-on-wild-rabbits-239336 http://mythsymbolsandplay.typepad.com/my-blog/2017/03/deities-associated-with-hares-and-rabbits.html https://coinweek.com/ancient-coins/bunny-money-rabbits-hares-ancient-coins/ Assessment of Genetic Structure of Greek Brown Hare (Lepus europaeus) Populations Based on Variation in Random Amplified Polymorphic DNA (RAPD) Abstract The RAPD method was used to assess the genetic differentiation of brown hare (Lepus europaeus) populations from Central Greece. Greek wild populations were compared with samples from Austria, Poland, Germany, France, and Bulgaria, as well as with reared/released hares to investigate the impact of the releases on the native populations' genetic structure. The absence of diagnostic bands distinguishing between L. europaeus populations confirmed the high level of gene flow between brown hare populations over long geographic distances reported by other authors. Phylogenetic trees, derived from genetic distances estimated by RAPD band frequencies, suggested one major partitioning event of nuclear DNA lineages found in the samples. The reared individuals clustered with the Austrian, Polish, German, and French populations, whereas the Greek populations clustered apart with the Bulgarian population. Within Greece the distribution of the six wild populations did not follow any geographical trend, since their genetic divergence did not seem to correlate to geographic distances. However, RAPD profiles of some reared and wild specimens were different from the common RAPD pattern observed in the vast majority of sampled hares, probably reflecting an admixture of genetically differentiated individuals. The RAPD analysis indicates that releases might have begun to affect Greek population structure and reinforces the view that appropriate management is needed, adjusted to the local populations' biology and ecology. https://link.springer.com/article/10.1023%2FA%3A1020260819629 The Greek Harehound is a rare breed of dog that only comes in a black and tan color, originally bred as a scent hound for tracking and chasing hare in Southern Greece. Wikipedia Scientific name: Canis lupus familiaris Origin: Greece Color: Black & Gold Temperament: Outgoing, Friendly, Affectionate, Intelligent, Passionate, Brave Weight: Female: 37–44 lbs (17–20 kg), Male: 37–44 lbs (17–20 kg) Height: Female: 17–22 inches (43–55 cm), Male: 18–22 inches (45–57 cm) https://en.wikipedia.org/wiki/Greek_Harehound How do you say your full name? Where are you from in Greece? How do you say Rabbit in Greek? How do you say Hare in Greek? Tell us about where you live in Greece? the climate? the tereain? What have you enjoyed gthe most about visitining the United States? Have you seen wild rabbits in Greece? Do people eat rabbits in Greece? Are they kept as pets? Have you ever eaten or kept a rabbit as a pet? Are there any stories about rabbits? Any myths or Folktales? Are there any cities that use the rabbit or Hare as their symbol? Is the Rabbit or Hare on any of the coins?   https://lyricstranslate.com/en/%CE%B5%CE%BB%CE%B5%CF%8D%CE%B8%CE%B5%CF%81%CE%BF%CE%B9-%CF%80%CE%BF%CE%BB%CE%B9%CE%BF%CF%81%CE%BA%CE%B7%CE%BC%CE%AD%CE%BD%CE%BF%CE%B9-%CE%B2-%CF%83%CF%87%CE%B5%CE%B4%CE%AF%CE%B1%CF%83%CE%BC%CE%B1-%CE%B1%CF%81%CF%87%CE%AE-free-beleag.html https://lyricstranslate.com/en/%CE%B5%CE%BB%CE%B5%CF%8D%CE%B8%CE%B5%CF%81%CE%BF%CE%B9-%CF%80%CE%BF%CE%BB%CE%B9%CE%BF%CF%81%CE%BA%CE%B7%CE%BC%CE%AD%CE%BD%CE%BF%CE%B9-%CE%B2-%CF%83%CF%87%CE%B5%CE%B4%CE%AF%CE%B1%CF%83%CE%BC%CE%B1-%CE%B1%CF%81%CF%87%CE%AE-free-beleag.html The Free Beleaguered (Act II- Beginning) The silence reigns in the greenhill beyond the burial ground. The bird speaks, takes a seed, and the mother is jealous of it. The famine blackened the eyes. The mother is swearing onto the eyes. The good soldier from Souli stands aside and cries: "Lone dark rifle, why do I hold you in the arm, where you became heavy for me and the Muslim knows it ?" April and Cupid are dancing and lauging together, and as many blossoms and cores come out, so many weapons enclose you. A small white hill of sheep yells in movement, and gets thrown deep within the sea again, and, being vast white, it merged with the beauties of the sky. And into the waters of the lake, which it reached in fast, a blue butterfly played with its shadow, that felt its sleep within the wild lilium. The petite worm is also being in its sweet hour. The nature is magic and a dream in beauty and grace, the black stone and the dried up grass are vast golden. It spills itself with a thousand faucets, it speaks on a thousand languages: "Whoever dies today, dies fo a thousand times." https://fablesofaesop.com/the-hare-and-the-tortoise.html A Hare was making fun of the Tortoise one day for being so slow. “Do you ever get anywhere?” he asked with a mocking laugh. “Yes,” replied the Tortoise, “and I get there sooner than you think. I’ll run you a race and prove it.” The Hare was much amused at the idea of running a race with the Tortoise, but for the fun of the thing he agreed. So the Fox, who had consented to act as judge, marked the distance and started the runners off. The Hare was soon far out of sight, and to make the Tortoise feel very deeply how ridiculous it was for him to try a race with a Hare, he lay down beside the course to take a nap until the Tortoise should catch up. The Tortoise meanwhile kept going slowly but steadily, and, after a time, passed the place where the Hare was sleeping. But the Hare slept on very peacefully; and when at last he did wake up, the Tortoise was near the goal. The Hare now ran his swiftest, but he could not overtake the Tortoise in time. Moral The race is not always to the swift.   © Copyrighted

Nu există o astfel de lucrare, dar în principiu asta discutăm astăzi – după ce parcurgem un pic geografia Italiei (a strămoșilor noștri romani, mai exact) și despre ce înseamnă Magna Graecia, și pe unde se află puncte importante precum Tarentum sau Massana. După care începem să discutăm primul război punic și felul în care … Continuă să citești #040 – De bello punici

In this episode, we discuss the defining myth of Demeter and Persephone (that being her abduction by Hades), as well as the various ways in which these two were worshipped in the Peloponnese and in Magna Graecia (not including Eleusis and Athens) Show Notes: http://www.thehistoryofancientgreece.com/2017/11/061-two-goddesses.html   Intro by Steve Guerra of the History of the Papacy Podcast Website: https://www.atozhistorypage.com Facebook: https://www.facebook.com/HistoryOfThePapacyPodcast Twitter: https://twitter.com/atozhistory

When Carthage expanded its reach into the western coast of Sicily, it became neighbors with the powerful Hellenic colonies of Greece on the eastern side of the island.  The Greeks had their own impressive civilization, and Hellenic ingenuity and military innovation made the Greeks a formidable force in Mediterranean politics.  The Greek colony of Syracuse, the most powerful and wealthy colony in Magna Graecia, was to prove to be a thorn to Carthaginian plans for Sicily for centuries to come. Link to the Episode 5 page on the Layman's Historian website Subscribe or leave a review on iTunes Leave a like or comment on the Facebook page Follow on Twitter Contact me directly through email

Disturbi dell'umore nel periodo perinatale: Prof.ssa Gloria Angeletti (responsabile del Centro Pscichiatria Perinatale e Riproduttiva della Donna - Azienda Ospedaliera Sant'Andrea di Roma). Dejavù: Prof. Angelo Labate (Neurologo, Università "Magna Graecia" di Catanzaro)

Diabete: Prof. Giorgio Sesti, Professore Ordinario di Medicina Interna dell'Università degli Studi "Magna Graecia" di Catanzaro; paura di volare: Dott.ssa Paola Vinciguerra, Psicoterapeuta, Presidente Eurodap (Associazione Europea Disturbi da Attacchi di Panico)

Sciatica. Prof. Angelo Lovano, Docente di Neurochirurgia all'Università Magna Graecia di Catanzaro, e Dott. Stefano Masiero, Direttore della Clinica Fisiatrica Azienda Ospedaliera Università di Padova.

Ipoglicemia. Prof. Salvatore Caputo, Servizio di Diabetologia, Università Cattolica del Sacro Cuore, Policlinico Gemelli, Roma e Presidente DIABETE ITALIA ONLUS. Prof. Giorgio Sesti, Docente di Medicina Interna dell'Università degli Studi "Magna Graecia" di Catanzaro

Medicina narrativa. Prof. Guido Giarelli. Docente di Sociologia presso l'Università Magna Graecia di Catanzaro

Malattia di Parkinson. Prof. Aldo Quattrone, Presidente Società Italiana di Neurologia e Rettore dell'Università Magna Graecia di Catanzaro.

L'epilessia:Prof. Umberto Aguglia, Coordinatore Gruppo di Studio Epilessie SIN, Professore Ordinario di Neurologia presso l'Un. Magna Graecia di Catanzaro e Dir. Centro Regionale Epilessie A.O. Bianchi Melacrino Morelli Reggio Calabria

The literature prize "Premio Letterario Nazionale Città di Tropea" is an appointment with books and quality narratives. "Armonie della Magna Graecia" is musical event organised by professor Emilio Aversano. Il "Premio letterario Nazionale Città di Tropea" è un appuntamento che premia un'opera di narrativa italiana. "Armonie della Magna Graecia" è un evento musicale organizzato dal maestro Emilio Aversano.

The Greek cities of southern Italy called on King Pyrrhus of Epirus to protect them from Roman encroachment. Though Pyrrhus was undefeated in battle, his victories were so costly that he was forced to withdraw from Italy in 275 BC, leaving Rome in control of Magna Graecia.