Podcasts about roman world

Title: “Who Commands the Waves and Wind?” Part 1 Text: Acts 27:1-12 FCF: We often struggle enduring in faith when we face circumstances, we know God could spare us from. Prop: Because God's providence often includes opposition from forces of nature, we must look beyond ourselves to endure in faith. Scripture Intro: Turn in your bible to Acts chapter 27. It is even more important for you to turn there today considering that there will be no text on the screen. In a moment, I will read the first 36 verses of Acts 27 from the Legacy Standard bible. You can follow along in the pew bible or in whatever version you prefer. As we hasten onward toward the end of this study in the book of Acts, one which has taken us over two years to get to this point, Luke ushers us toward the final episodes of this last Act of his narrative. Luke's purposes have never been to provide a strict history of the early church. Instead, he has written to confirm to a man named Theophilus, and by extension all believers in Jesus Christ, that what we have believed is true and dependable. In this final Act, Luke has not so subtly shown how God is in control of all things and works all things according to the counsel of His will to accomplish His purposes and complete His story of the world which He has already written. Paul has no more criminal trials to face save one. A hearing before Emperor Nero in Rome. A hearing granted to all Roman citizens who appeal to Caesar. And so, in what could have been a short 24 day trip, we will see that God has other things planned for this apostle. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Most Gracious, Holy, Loving, and Powerful God. You are Alpha and Omega. You are the first and You are the last. From You all of creation has life and by You all of creation consists. There is not one rogue molecule in creation for You control everything for Your glory and for Your purposes. In a day and an age when such doctrines are derided and hated by natural men and even despised by some who claim to be Your people, I pray that we would find comfort and peace in believing that nothing happens without Your plan and consent and without some purpose for which You have established before the foundation of the World. Help us today to see these truths in spite of what our eyes see… we pray this in Jesus' name… Amen. Transition: Let's get right to the text this morning. I.) God's providence often includes opposition from forces of nature, so we must trust the Lord. (1-8) a. 1 - Now when it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 2 - And getting aboard an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we set sail accompanied by Aristarchus, a Macedonian of Thessalonica. 3 - The next day we put in at Sidon, and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 4 - And from there we set sail and sailed under the shelter of Cyprus because the winds were against us. i. So, after 2 years of waiting for the Lord Jesus' words to come to pass, that Paul would go to Rome to preach the gospel, it seems that Paul is finally on his way. ii. Paul, along with other prisoners, was transferred into the guard of a centurion who would have been stationed in Judea. A centurion of the Augustan cohort. iii. Luke no doubt provides this information to us to establish secular witness to the events that he is about to describe in the next chapter and a half. iv. Many of the events that follow are quite unbelievable. But Luke has provided enough information to track this Roman Centurion down and ask him directly if such things have occurred. v. Julius charts a merchant ship from Adramyttium, a city in a bay across from the island of Lesbos between Troas and Pergamum. vi. Why does he chart a merchant ship? vii. Quite simply, there was no other way to travel by sea in the Roman Empire. There were vessels of commerce and vessels of war. There was no such thing as passenger vessels. viii. This ship's destination was to travel the coast of Asia minor, no doubt heading back to the Adramyttium. ix. Luke also lists two more of Paul's companions who joined him on this trip and would serve as eye witnesses to all that happened. The first is very obvious. 1. Aristarchus, a Macedonian from Thessalonica, is probably the same Aristarchus who was dragged into the theater to face the rioting crowds in Ephesus in Acts 19. a. Aristarchus is also said to have accompanied Paul to Jerusalem on his most recent visit that has turned into a 2-year plus endeavor. b. It is impossible to know if Aristarchus has been in Jerusalem or Caesarea since Paul was imprisoned. But he seems to have been in Caesarea in time to join Paul on his trip to Rome. 2. The second companion is harder to spot, but since you all are very perceptive people, I'm sure you have spotted Luke in this text. a. In verse 1 it says “we would sail” meaning of course that Paul's companion Luke would join him on this trip too. b. So, both Luke and Aristarchus would be eye witnesses to the events that would follow. x. They sail 70 nautical miles to the city of Sidon in Syria. xi. The church had spread to Sidon some time ago. xii. Julius allowed Paul to leave the ship, probably with a soldier to escort him as waited for the next departure of the Adramyttium ship. xiii. No doubt these believers gave supplies to Paul and his companions for their journey. xiv. But verse 4 delivers a key theme for us in this entire maritime adventure narrative. xv. The winds were against this journey. We see great opposition to this trip from the winds of the Mediterranean Sea. And that opposition will only intensify. xvi. This Adramyttian ship endeavored to sail along the coast of Syria, but instead headed out to sea to be sheltered from the northwestern and western winds by the island of Cyprus. b. 5 - And when we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 6 - There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 7 - And when we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 8 - and with difficulty, we sailed past it and came to a place called Fair Havens, near which was the city of Lasea. i. Sailing between Asia minor and Cyprus along the coast, the Adramyttium ship landed at its next port, Myra of Lycia. ii. No doubt the next stop for this ship would have either been Adramyttium itself or possibly Ephesus. And it probably would not leave for some time… perhaps not even until after winter. iii. Therefore, Julius is forced to chart another ship whose destination would be Italy. iv. We find that Julius charts an Alexandrian ship. These were from the city of Alexandria and would transport grain throughout the Roman Empire, but especially to Rome. v. Having landed in Myra, this ship either came up the coast, past Judea and Syria, and had landed in Myra seeking to head west, or perhaps headed north straight through the Mediterranean toward the easily visible mountainous coast of Asia Minor. vi. We can read between the lines of Luke's record here to understand that the sailing was anything but smooth or predictable. vii. From Cnidus, which was a common port city having two ports, one on the North and one on the South, either they aimed to sail across the Aegean, potentially to Corinth or Athens or perhaps they did intend to sail to the northern edge of Cete to go around the Balkan Peninsula. viii. But because of the dangerous gales, they were forced to once again seek the shelter of the large island of Crete sailing south past the cape of Salmone. ix. Once again, we see the difficulty of the trip and how the forces of nature seem to oppose the will of Jesus and the intention of His apostle. x. With much trouble and very slowly they finally arrive at a southern port on the island of Crete known as Fair Havens near the city of Lasea. c. Summary of the Point: In this maritime adventure which Luke records for us, we could very easily lose the forest for the trees if we are not careful. We could get wrapped up in the adventure of the storm tossed ship and miss the greater message that Luke is revealing to Theophilus and all believers needing assurance that what they have believed is firm and solid. Jesus told Paul 2 years ago that he would go to Rome to preach the gospel… and now the very wind and sea oppose him getting there. But as the sermon title asks… who commands the wind and the sea? John Chrysostom, an early church father said of this passage of scripture, “See how God does not alter or change the order of nature but allows him to sail into unfavorable winds. But even so the miracle happens.” John Chrysostom Homilies on the Acts of the Apostles. In another work he says, “Again trials, again contrary winds. See how the life of the saints is so composed of all these things: he escaped the court, and they fall into a shipwreck and a storm.” John Chrysostom Catena on the Acts of the Apostles. In these two quotes Chrysostom conveys what Luke's aim of this story is. Paul has been shipwrecked before. He has spent much time at sea. Why does Luke record this now? Because Luke, in his final chapter, wishes to convey the absolute sovereignty of God to take His Kingdom to the uttermost parts of the earth. But in that sovereignty, it is not merely raw Power that God is displaying… for the purposes of God are not merely to get His apostle to Rome but also to form and shape Paul's faith. As one commentator said, “God could demonstrate His power by stilling the storm (as in Luke 8:24-25) but also by preserving His servant through it...” “Luke's apologetic is not for a legendary divine man; Paul does not still the storm. But the account portrays Paul's character preserving through testing… as well as speaking wisely and rescuing his fellow passengers by God's power.” God commands the winds and the seas… but that doesn't mean He always works miraculously. Indeed, one of the more wonderous miracles God does is providentially sustaining His people through catastrophe. In this the miracle that occurs is our faith and hope, tested and built. Therefore, knowing that God does not always choose to intervene with miracles… but does keep His promises… we must trust the Lord. Transition: But in the midst of trouble and trial, when everything seems to be against us, and when forces that God says He controls seem to be out of His control… it can be very hard for us to trust God and to know what to do next. Although Jesus has gone to the Father to intercede for us, He has both promised to never leave us and to send the comforter. And the comforter is in our hearts and all the hearts of those who believe. Struggling to see where I'm going? Let's look at verse nine. II.) God's providence often includes opposition from forces of nature, so we must heed counsel from wise and godly people. (9-12) a. 9 - And when considerable time had passed and the voyage was now dangerous, since even the Fast was already over, Paul began to advise them, 10 - and said to them, “Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives.” i. Luke does not track for us the departure date of this trip, nor does he give us any indication of exactly when Portius Festus took office. ii. So, we don't know exactly how long the trip has taken thus far – but he seems to indicate that what began as a doable trip to Rome has become less and less likely. iii. Luke tells us that the Fast was already over. Most likely Luke is referring the Day of Atonement which occurs in late September to early October depending on the year. iv. And the best guess for dating this trip is in AD 59 when the Day of Atonement occurred on October 5th. v. At this time, mid-September to mid-November becomes increasingly more and more difficult to travel the Mediterranean as the winter months approach. vi. After this period virtually all sea travel would cease until around February. vii. According to a Stanford Geospatial Network model of the Roman World, it is estimated that under ideal conditions, Paul would have been able to make the journey from Caesarea to Rome in just under 24 days. viii. Which means that they probably left with at least that amount of time before really difficult sailing conditions would arise. ix. But as Luke indicates here, violent winds began earlier than usual this year and kept them from making any significant progress. Now they face only more difficult sailing conditions as they head further into October and November. x. In light of this, Paul advises those in charge of the ship that this journey will end not only in the loss of the ship and all its cargo, but also in the loss of life. xi. Essentially Paul is advising wintering in Fair Havens and waiting until February to reembark to Italy. xii. In this we have a few questions. First, is Paul speaking the words of prophesy or merely of human wisdom? If it is prophesy, does it come true? If it is wisdom, what makes Paul such an expert that he would advise seasoned merchant sailors? 1. As to the first question, is Paul speaking the words of prophesy or merely human wisdom – we must conclude that this is NOT prophesy. Why must we conclude that? a. Paul predicts that the ship, its cargo, and the lives of the passengers on the ship would experience heavy damage and great loss. b. Peeking ahead a little, we see Paul predict a little later that every life on board the ship would be saved. When he predicts this, he attributes that prediction to the Word of God communicated by an Angel. 2. Therefore, we must conclude that in this instance, Paul speaks merely by his own wisdom. But if that is so, what makes Paul qualified to speak to such matters? a. Having written II Corinthians sometime before going to Jerusalem, Paul has already told us that he had been shipwrecked 3 times and left afloat in the open sea for a night and a day. b. Luke didn't record any of these for us – but it proves that Paul is no novice passenger on a sea faring vessel. c. It also communicates to us the very real danger of travel on the Mediterranean d. Paul's concerns here are not just for the ship and the cargo but for the lives of the people on board. e. Since these ships were ships of commerce, lives didn't always factor in to the decision making of the owners, captains, and crews of these vessels. xiii. And that seems to remain true even after Paul gives his advice. b. 11 - But the centurion was being more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 12 - And because the harbor was not suitable for wintering, the majority reached a decision to set sail from there, if somehow, they could arrive at Phoenix, a harbor of Crete facing southwest and northwest, to spend the winter there. i. Julius, the pilot, and the captain of the ship disagreed. ii. Their reasons are logical but next to the advice of a man of God, they are ultimately quite foolish. iii. The scriptures declare that the wisdom of men is foolishness to God. iv. So, what is the wisdom of men? Unfortunately, it is always tainted by sin. In this particular case… greed. 1. Fair Havens is not a port that provides adequate shelter for wintering. 2. It was not the kind of living conditions the crew desired to spend the next several months. 3. There was a significant risk to the cargo being spoiled or damaged, the ship being beaten up or broken, or even the prisoners escaping. 4. Ultimately the wisdom and logic of men comes down to dollars and cents. v. Instead of heeding the advice of Paul, they determined to get to Phoenix, a port giving great vision to both the South and the Northwest of the Mediterranean. A port right for wintering and one which they could depart from with relative confidence as to their heading. vi. This is the wisdom of men. But it will all go terribly wrong. More on that next week. c. Summary of the Point: Luke's point will continue to be how God's will includes providentially allowing the forces of nature to oppose His people. He preserves us through this, which is a testament to His grace, mercy and power, and He tests and perfects our faith in it. He does not always perform miracles to spare us pain, but miraculously sustains us through pain and difficulty while allowing us to continue to faithfully believe and follow Him, even when it seems as if He is slack in His promises. But as we face these difficult times and days, Paul provides another application for us aside from trusting the Lord. Not only must we continue to trust God in difficult times – but we must also trust the counsel of biblically wise people. Paul provides wise insight. And even though it is not about a “spiritual” or “theological” matter – he should have been heeded. When we face trouble, trial, testing and storms in life, we must look to spiritually mature counselors… NOT JUST for spiritual problems… but for all problems. Why? Because God's Word is sufficient to help us in all things we face. In all life and godliness the Word is sufficient. So, we must go to those who love and live by the Word for advice and counsel. And we must heed their counsel. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and guides our lifestyles? Basics of Faith and Practice: One common objection raised by skeptics of God is whether or not God can create a boulder so large that He could not lift it. It is not typically a question asked in good faith. For regardless of the answer, they think they've proven that He is not all powerful. Whenever someone asks a question that begins with “Could God…” you know immediately that the question is flawed. Why? Because God can… ALWAYS. There is nothing that is impossible with God. Ability is NEVER the question. The real question is about the will of God. And that is demonstrated right here in this text? Could God have stopped the storms? Could God have calmed the sea? We know He could. Why? Because He already did it. The Spirit of God moved on the face of the chaotic waters when He formed the earth. God the Father parted the Red Sea to allow the Israelites to walk on dry land. The Son of God stretched His hand out and said, “Peace, be still” And calmed a storm. My friends the question is NEVER “Can God?” it is always “Will God?” For whatever reason… God allows catastrophe to happen to all men… even His own children. Even His own apostles. Even… His own Son. He allows natural forces and even men's sinful nature to do many things to oppose His children. And we can guess at the whys of that… but maybe for today, we don't need to answer the question why. Because why isn't the right question! Paul addresses a similar argument in Romans 9 when some might complain that they were not elected for salvation and wonder why God judges them for something He did not choose for them to have. Paul says, essentially, you are asking the wrong question. How dare you question God. The right question… is what. In the midst of natural forces opposing me in doing what I know the Lord wishes me to do… What do I do? And this text provides two answers for us. One hinted and the other overtly stated. We must continue to trust the Lord's promises and we must heed the counsel of wise and godly people. But let me expand a bit on this. A few applicational groceries for you to make some spiritual meals with as the week unfolds. 1.) Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that natural forces opposing God's people is a valid reason to question God's Word or character. a. This text alone proves that to question God's promises or God's loving character based on tragic circumstances is absolutely ridiculous. b. God's promises and God's character is not beholden to everything always going right for mankind or even for His chosen people. c. God does work miracles for the sake of His will but He does not ALWAYS do this, nor does He always do miracles in every identical situation that follows that miracle. d. God told Moses to strike the rock and then God told Moses to speak to the Rock. e. Moses struck the Rock twice and both times produced water… but God had OTHER pictures he wished to convey to Moses and to the Israelites by Moses speaking to it instead of striking it. f. Just because God acts differently or allows people to suffer or even die does not mean we are free to begin questioning whether or not God is all good, all powerful, all loving, or all just. g. The creature cannot say such things to the creator. h. His ways are above our ways, His thoughts are higher than our thoughts. i. When we think God has done something unjust… it is because our definition of justice is NOT God's. j. When we think God has done something unloving… it is because our definition of love is NOT God's. k. When we think that God has done something that is not good… it is because our definition of good is NOT God's. l. When we wonder why God didn't do something to prevent catastrophe… it is because we have put God in a box and treated Him as if He is like us… We have made an idol, called it Yahweh, and gotten upset when that fake god doesn't do what we think he should. m. We must repent… not Him. n. God is unchangeable. He does not lie. He does not sin. He is the same as He always has been. o. If life stinks, and catastrophe happens… our conclusion CANNOT be… That God has failed, or that God is a liar. p. This is the height of arrogance and idolatry. q. So what must we believe instead? 2.) Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially allows natural forces to oppose His people. a. God is absolutely free in His will to act according to His counsel. He has full freedom to do as He wishes and as He permits to ALL of His creation – including men. b. In His grace, His mercy, and His love – God does not desire the death of the wicked. c. That is a completely BONKERS statement. Of all the people that we should think God would be hunting down and squashing out of existence it SHOULD BE… the wicked. d. God is just… and He will judge them for their sin… But God does not actively seek out and kill wicked men. Why? Because we'd all be dead already. e. And here is another Bonkers statement in the scriptures… f. God's Son guaranteed that any who would follow Him would experience trouble. Jesus does not qualify that statement by specifying what trouble we experience. i. Is the trouble from those who might hate us and persecute us? ii. Is the trouble in the daily walk in living holy lives and turning from sin? iii. Is the trouble the common aches and pains and problems that all men face? g. Based on the entire cannon of scripture I think we'd have to say… YES! All of those. h. The scriptures say that all of creation groans in anticipation of the return of Jesus, the King of glory. i. Do you think violent storms that destroy property and lives are part of the creation's groans? ii. Do you think that diseases and sicknesses, aches and pains are part of the creation's groans? iii. Do you think that violent and wicked acts of men to snuff out life are part of creation's groans? i. My friends… God allows forces of nature to oppose all men, including His people, as a sign to us that things ARE NOT AS THEY SHOULD BE! j. When we experience heartache and trouble and problems and pain it should confirm upon us the blessed hope of our King's inevitable return to make all this right! k. If God always saved His people from calamity in miraculous ways… how strong would our faith be? l. Let me ask another question… If you always lifted everything for your child, including the spoon to their mouths, how much muscle would be on their arms? m. Were they called to lift a baby off the railroad tracks to save its life… they would struggle and strain and all would be lost. n. God knows we grow through adversity. We grow through struggle and pain. Not because He made us that way… but because sin has corrupted us THAT MUCH. o. The depravity of man is not some soteriological belief that only impacts us prior to conversion. p. My friends… sanctification – our growth to be more like Christ is long, difficult, fraught with pain and setbacks BECAUSE OF DEPRAVITY! q. The reformers believed and the scriptures agree that we are simultaneously WICKED SINNERS who have been declared righteous in Christ. We are all recovering pagans whose hearts continue to be factories forming idols on a daily basis. r. Therefore, we must believe that God sovereignly and providentially uses even natural disaster… to accomplish His will. Because His will is not ours. s. So what do we do with that? 3.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must continue to trust the Lord. a. Our God has promised that He will never leave us. b. He has promised us that He will seal us until the day of redemption with His Spirit. c. He has promised that He will give grace in a time of need to those who seek it. d. He has promised that He will sustain us to the moment that we have been appointed to die. e. He has promised to raise us up in Christ to join Him in the clouds. f. He has promised that when we join Him there we will always be with Him. g. So we face shipwreck. So we face wicked men shooting at us. So we face disease. So we face loss. So we face death. But we do so, knowing, that God will never forsake the promises He has made to us. We have confidence that if we face these things… God has willed it to be so for some purpose that we may never know. h. We trust Him. i. Trusting Christ does not mean trusting in a list of facts about God. j. Trusting Christ means that when tragedy occurs… we praise the Lord and trust that He is faithful. k. What else should we do? 4.) Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must heed the counsel of wise and godly people. a. Friends, although we have the Spirit of God in us, although Jesus has promised to never leave or forsake us, and although God in three persons is always present everywhere and when… somehow He knew that that would not be enough for our frailty. b. He knows our weakness indeed. c. And He has given us gifts… i. Apostles to form the church 2000 years ago. ii. Prophets to guide the church in its formation iii. Evangelists to expand the kingdom to the uttermost parts of the earth iv. And pastors/shepherds/ Elders to spiritually care for and equip the church locally to do the work of the ministry which is the edification of the body of Christ. d. In addition to that he has given generational mandates to older believers to care for younger believers and counsel and admonish them in spiritual things. e. He has given fathers to spiritually grow their own children in the nurture and admonition of the Lord. f. He has given all of God's people His Spirit and promises where two or more are gathered and seeking counsel on some of the most difficult things… He is there. g. My friends… when catastrophe surrounds us. When trouble comes. When hope is fading. When we don't know if we can go on. When we don't know what to do. h. God has given us… the church. i. Not perfect. Flawed. But spiritually maturing and matured people who love and live by God's Word. j. Don't buy into the lie that you must see a specialist in the field of your problems to get help. k. If your problems are medical, financial, relational, emotional… and yes… spiritual… You can rest assured that God's word has something to say about it. And wise and godly believers can help you find it and help you pursue it. 5.) Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Repenting of sin and becoming God's child does not give you a life of peace. In fact, it guarantees you a life of hardship. a. There are gospels going out today that seem to assure you that when you pray a prayer your life will be so much better. b. I just saw that MMA fighter Conner McGreggor recently made some kind of profession of faith in Jesus. He stated Jesus is King and that he has never been so at peace since believing this. c. I don't know his heart. I hope he is God's child. Time will tell. d. But here is what I do know. There is a paradox in the Christian life that all outsiders must see before they seek to enter in. e. Although in one sense being a child of God is the most peaceful, wonderful, glorious, amazing, fulfilling, and satisfying things there is… f. In another sense it is a life full of pain, anguish, struggle, hardship, betrayal, failure, frustration, and rejection. And not just in the sense that it is the normal human experience… but beyond that… being a Christian is directly linked to MORE of these than if you were not a Christian. g. Every single Christian in this room affirms this paradox as true. They have lived it. God's word says it. h. Jesus tells everyone to count the cost. He says that the only way to be His disciple is to take yourself, your desires, your comfort, your plans, your lifestyles, your money, your peace, your hope… and nail it to a cross… kill it brutally. Then follow Him. Then… and only then… can you be His disciple. i. He has paid it all… but make no mistake… it will cost you everything. And to true Christians it is a price… we gladly pay. j. If you have counted the cost and desire to follow Jesus, the Elders in this church would love to talk to you about that. Come see us… and don't dilly dally about it. Let me close with a word of prayer from the Apostolic Constitutions Lord God Almighty and true God, nothing compares to you. You are everywhere, and present in all things, but you are not part of your creation. You are not bound by place, and you do not grow old in time. You are not terminated by the ages. You are not deceived by words, and not created by anything. You require no one to look after you, and you are above all corruption. You are free from change, and by nature you never vary. You inhabit inaccessible light. You are invisible by nature, but are known to all thinking people who seek you with a good mind-your people who truly see and who have believed on Christ. You are the God of Israel. Be gracious to me, and hear me, for the sake of your name. Bless those who bow before you, and grant them the requests of their hearts, for their good. Do not reject any of them from your kingdom. Instead, set them apart for you. Guard, cover, and help them. Deliver them from the adversary, and from every enemy. Keep their houses and families safe, and guard them as they come and go. For to you belongs the glory, praise, majesty, worship, and adoration, and to your Son Jesus, your Christ, our Lord and God and King, and to the Holy Spirit, now and always, forever and ever, amen. Benediction: May the One Who makes the vapors ascend in clouds from earth's remotest end, Whose lightings flash at His commands, Who holds the tempest in His hands. Keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. Until we meet again, go in peace.

What if the 'fall' of Rome wasn't a collapse, but a rebrand? In this episode, Alice Roberts delves into the dramatic transformation of the Roman world and the rise of Christianity, from cliffside burials in Wales to imperial politics in Constantinople. Speaking to Danny Bird, she reveals how early Christianity wasn't a grassroots movement of the poor, but a strategic shift embraced by elites, bishops and emperors. (Ad) Alice Roberts is the author of Domination: The Fall of the Roman Empire and the Rise of Christianity (Simon & Schuster, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Domination-Alice-Roberts/dp/1398510084/ref=tmm_hrd_swatch_0/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

An episode from Berean Baptist Church, an independent body of King James Bible believers located in Springfield Missouri. We believe the Holy Scriptures of the Old and New Testament to be the verbally and plenary inspired Word of God. The Scriptures are inerrant, infallible and God-breathed, and therefore are the final authority for faith and life. The sixty-six books of the Old and New Testament are the complete and divine revelation of God to Man. The Scriptures shall be interpreted according to their normal grammatical-historical meaning. We believe that God's Word has been divinely preserved in the English language and commonly known as the Authorized King James Version. Therefore, the Authorized King James Version shall be the official and only translation used by the church. (II Timothy 3:16-17; II Peter 1:20-21). We believe that man was created in the image and likeness of God, but that in Adam's sin the human race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved, and of himself, utterly unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23, 5:12, 6:23; Ephesians 2:1-3, 4:17-19). We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (John 1:12; Ephesians 1:7, 2:8-10; I Peter 1:18-19).  We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37-40; 10:27-30; Romans 8:1, 38-39; I Cor.1: 4-8; I Peter 1:4-5).We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which, however clearly forbids the use of Christian liberty as an occasion to the flesh (Romans 13:13-14; Galatians 5:13; Titus 2:11-15).We believe in that “blessed hope,” the personal, imminent return of Christ who will rapture all believers prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom, which was promised to the nation of Israel (Psalm 89:3-4; Daniel 2:31-45; Zechariah 14:4-11; I Thessalonians 1:10, 4:13-18; Titus 2:13; Revelation 3:10, 19:11-16, 20:1-6).The Berean Baptist Church Statement of Faith does not exhaust the extent of our faith. The Bible itself is the sole and final authority of all that we believe. We do believe, however, that this statement of faith accurately represents the teaching of the Bible.You may visit Berean Baptist Church's website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bereansgf.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to them at:507 East Norton Rd,Springfield, MO 65803 The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#KJVPreaching #JeffAbles #BereanBaptistChurch #ChurchSermons #BiblePreaching #Churches #KingJamesBible #ChristianPodcast

Autocrat sat down with Dean Kinzer, the President of Kinzer Coins, to discuss what coins from the Roman and ancient worlds can tell us about what it was like to live in those worlds. Join us for tales of devaluation in the third century, the lack of silver mines in the Byzantine period, and just whether Antoninus Pius was into bobbleheads.

#373>  Sponsored by the Men's Division of Sara Schenirer.They will help you figure out your yeshiva credits, financial aid, and help you choose a degree program that leads to a successful career.They offer degrees in Accounting, Business, ABA, Psychology, Health Science, Pre-Med, Paralegal, Special Education, and Social Work. All degrees are offered through their prestigious partner colleges and their student support is first-rate.Applications are open now for the fall semester. Visit their website https://shorturl.at/YXy7i, call 917-209-8204, or email rpelberg@sarasch.com to connect with a helpful advisor today. > To purchase "Herod the Great: Jewish King in a Roman World": https://amzn.to/3GDdyji> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

No quinquagésimo episódio do Estudos Medievais, recebemos Fábio Duarte Joly, professor titular de História Antiga da Universidade Federal de Ouro Preto (UFOP), para discutirmos a escravidão Antiga. Com ênfase na escravidão romana, discutimos as fontes escritas utilizadas pelos historiadores para o estudo do fenômeno da escravidão, bem como suas origens, seus impactos sociais e econômicos, a condição das pessoas escravizadas e libertas e a transição da escravidão antiga para o período medieval.ParticipantesJosé Francisco Sanches FonsecaFábio Duarte JolyMembros da equipeCecília Silva (edição e ilustração)Diego Pereira (roteiro)⁠⁠Eric Cyon (edição)⁠Gabriel Cordeiro (roteiro)⁠⁠Isabela Silva (roteiro)⁠⁠José Fonseca (roteiro)⁠Marina Sanchez (roteiro)Rafael Bosch (roteiro)⁠⁠Sara Oderdenge (roteiro)Sugestões bibliográficasCARDOSO, Ciro Flamarion. Trabalho compulsório na Antiguidade. Rio de Janeiro: Graal, 2003.JOLY, Fábio Duarte. A escravidão na Roma antiga: política, economia e cultura. São Paulo: Alameda Editorial, 2005.JOLY, Fabio Duarte. Liberdade e escravidão no pensamento estóico romano. Uma leitura da Consolatio ad Polybium, de Sêneca. Revista de História, Nº 176, 2017, p. 1-20.JOLY, Fabio Duarte. Libertate opus est: escravidão, manumissão e cidadania à época de Nero (54-68 d.C.). Curitiba: Editora Progressiva, 2010.JOLY, Fábio Duarte. Tácito e a metáfora da escravidão: um estudo de cultura política romana. São Paulo: EDUSP, 2004.JOLY, Fábio Duarte; KNUST, José Ernesto. Escravidão antiga em perspectiva mediterrânica: uma proposta de abordagem global. Esboços: Histórias em Contextos Globais, Vol. 31, Nº 58, p. 355–375.BATHRELLOU, Eftychia; VLASSOPOULOS, Kostas. Greek and Roman Slaveries. Hoboken: Wiley Blackwell, 2022.BRADLEY, Keith; CARTLEDGE, Paul (Org.). The Cambridge World History of Slavery, Volume 1: The Ancient Mediterranean World. Cambridge: Cambridge University Press, 2010. HARPER, Kyle. Slavery in the Late Roman World, AD 275-425. Cambridge: Cambridge University Press, 2011.HUNT, Peter. Ancient Greek and Roman Slavery. Malden: Wiley Blackwell, 2018.RIO, Alice. Slavery after Rome, 500-1100. Oxford: Oxford University Press, 2017.VLASSOPOULOS, K. Historicising Ancient Slavery. Edinburgh: Edinburgh University Press, 2021.GUARINELLO, Norberto Luiz. Escravos sem senhores: escravidão, trabalho e poder no mundo romano. Revista Brasileira de História, Nº 52, 2006, p. 227-246.MOURITSEN, Henrik. The Freedman in the Roman World. Cambridge: Cambridge University Press, 2011.SILVA, Felipe Noé. De escravos a benfeitores: os libertos e a munificência cívica na Hispânia Romana. São Carlos: Pedro & João Editores, 2021.

Hoje o assunto é daqueles que a gente tem um apreço especial. Mergulharemos na transição do modo de fazer guerra que dominou a Antiguidade e estudamos os elementos que transformaram a lógica da arte militar para a Antiguidade Tardia e Medievo.Hoje é dia de Cavalaria!Vem com a gente!Nosso agradecimento aos membros do nosso canal no YouTube!Categoria Capitão: Rafael Andrade, Breno Achete MendesCategoria Sargento: Paulo RobertoCategoria Cabo: Paulo Fernandes, Dani Dani, Geraldo "Schulz, Schulz, Schulz!" Domiciano, Silvano Francisco de Oliveira, Túlio Polido, Telasco Pinto Corrêa, Fabiano Bittencourt, Márcio Leandro "Wood" Montanha, Gustavo GrossiCategoria Hater: Cristiano FerreiraCategoria Recruta: Iago "BT-7" Bovi, Edaur, VaderBrasil, Brendo Salustiano, Carlos Eduardo Perez de MoraisApoiadores diretos no nosso site: Francisco Beck, Felipe Veiga Ramos, Fabrizio Messetti, Raphael Moussalem, Victor Gollner Coelho, Davis Oliveira Barbosa e Frederico McAyresIndicações bibliográficas:- Legions of Rome: The definitive history of every Roman legion https://amzn.to/4kBaa75- Gladius: Living, Fighting and Dying in the Roman Army https://amzn.to/3SOnF7n- Pax: War and Peace in Rome's Golden Age https://amzn.to/4k7zamj- The Complete Roman Army https://amzn.to/4ks9b8V- Pax Romana: War, Peace and Conquest in the Roman World https://amzn.to/4kq6G78- Roman Warfare https://amzn.to/44R04dx- A Cavalaria: Da Germânia antiga à França do século XII https://amzn.to/4dsNROm- Warhorse: Cavalry in Ancient Warfare https://amzn.to/3HkTfqK- Sword and Scimitar: Fourteen Centuries of War Between Islam and the West https://amzn.to/3SdsUxgAcompanhe as atividades do Clube dos Generais direto no nosso site!https://clubedosgenerais.com.br/Compre com nosso link na Amazon, não gaste nada a mais e ajude a manter nossas atividades online:https://www.amazon.com.br/shop/clubedosgeneraisQuer contribuir direto, sem intermediários?Pix para estadomaiorcg@gmail.com

Living With Risk in the Late Roman World (U Pennsylvania Press, 2025)explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world (late third century CE through mid-sixth century CE). Recognizing the vital role of human agency, author Cam Grey bases his argument on the concept of the riskscape: the collection of risks that constitute everyday lived experience, the human perception of those risks, and the actions that exploit, mitigate, or exacerbate them. In contrast to recent grand narratives of the fate of the late Roman Empire, Living with Risk in the Late Roman World focuses on the quotidian practices of mitigation and management, foreknowledge and prediction, and mobilization and manipulation of risks at the individual and community levels. Grey illustrates the ubiquity of these practices through a collection of anecdotes that emphasize the highly localized, heterogeneous, and complementary nature of riskscapes: members of local communities enlisting figures of power to neutralize the hazards posed by imminent catastrophes, be it a tsunami, earthquake, or volcanic eruption; Christian holy figures both suffering and imposing bodily affliction as part of their claims to control such hazards and thereby to exercise influence in these communities; intimate experiences of seasonality and weather that shaped local practices of subsistence but also of self-representation; and geographically specific and fiercely contested claims to special knowledge and control of water. Multidisciplinary in its methodology and provocative in its argumentation, Living with Risk in the Late Roman World demonstrates that human communities in the ancient past were inextricably intertwined with the world around them, and that the actions they took simultaneously responded to and shaped the risks—both hazardous and favorable—that they perceived. New Books in Late Antiquity is presented by Ancient Jew Review Cam Grey is Professor of Classics at the University of Pennsylvania Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Living With Risk in the Late Roman World (U Pennsylvania Press, 2025)explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world (late third century CE through mid-sixth century CE). Recognizing the vital role of human agency, author Cam Grey bases his argument on the concept of the riskscape: the collection of risks that constitute everyday lived experience, the human perception of those risks, and the actions that exploit, mitigate, or exacerbate them. In contrast to recent grand narratives of the fate of the late Roman Empire, Living with Risk in the Late Roman World focuses on the quotidian practices of mitigation and management, foreknowledge and prediction, and mobilization and manipulation of risks at the individual and community levels. Grey illustrates the ubiquity of these practices through a collection of anecdotes that emphasize the highly localized, heterogeneous, and complementary nature of riskscapes: members of local communities enlisting figures of power to neutralize the hazards posed by imminent catastrophes, be it a tsunami, earthquake, or volcanic eruption; Christian holy figures both suffering and imposing bodily affliction as part of their claims to control such hazards and thereby to exercise influence in these communities; intimate experiences of seasonality and weather that shaped local practices of subsistence but also of self-representation; and geographically specific and fiercely contested claims to special knowledge and control of water. Multidisciplinary in its methodology and provocative in its argumentation, Living with Risk in the Late Roman World demonstrates that human communities in the ancient past were inextricably intertwined with the world around them, and that the actions they took simultaneously responded to and shaped the risks—both hazardous and favorable—that they perceived. New Books in Late Antiquity is presented by Ancient Jew Review Cam Grey is Professor of Classics at the University of Pennsylvania Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Living With Risk in the Late Roman World (U Pennsylvania Press, 2025)explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world (late third century CE through mid-sixth century CE). Recognizing the vital role of human agency, author Cam Grey bases his argument on the concept of the riskscape: the collection of risks that constitute everyday lived experience, the human perception of those risks, and the actions that exploit, mitigate, or exacerbate them. In contrast to recent grand narratives of the fate of the late Roman Empire, Living with Risk in the Late Roman World focuses on the quotidian practices of mitigation and management, foreknowledge and prediction, and mobilization and manipulation of risks at the individual and community levels. Grey illustrates the ubiquity of these practices through a collection of anecdotes that emphasize the highly localized, heterogeneous, and complementary nature of riskscapes: members of local communities enlisting figures of power to neutralize the hazards posed by imminent catastrophes, be it a tsunami, earthquake, or volcanic eruption; Christian holy figures both suffering and imposing bodily affliction as part of their claims to control such hazards and thereby to exercise influence in these communities; intimate experiences of seasonality and weather that shaped local practices of subsistence but also of self-representation; and geographically specific and fiercely contested claims to special knowledge and control of water. Multidisciplinary in its methodology and provocative in its argumentation, Living with Risk in the Late Roman World demonstrates that human communities in the ancient past were inextricably intertwined with the world around them, and that the actions they took simultaneously responded to and shaped the risks—both hazardous and favorable—that they perceived. New Books in Late Antiquity is presented by Ancient Jew Review Cam Grey is Professor of Classics at the University of Pennsylvania Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

Brent Billings and Elle Grover Fricks investigate Jesus's teaching on oaths.“Greek Oath-Rituals” by Irene Berti — OpenEdition Books“The Greek Oath in the Roman World” by Serena Connolly — Oxford Academic“Loosing Vows and Oaths in the Roman Empire and Beyond: Authority and Interpretation” by Moshe Blidstein — De Gruyter“The Kinyradai of Paphos” by John Curtis Franklin — The Center for Hellenic Studies

I am joined by Arlen Walker of Live from Pellam's Wasteland (https://www.youtube.com/@LivefromPellamsWasteland) to talk about our recent forays into games set in Roman Times. We also talk about Call of Cthulhu and Cohors Cthulhu, rules sets used in a couple of games we played this week. https://www.chaosium.com/call-of-cthulhu-getting-started/https://modiphius.net/en-us/pages/cohors-cthulhuAlso a reading from the book of Aput the Skinner detailing the further escapades of my Hyperborea, " Down and Out in Fort Thunder" group and the Metal Minute featuring Metallica!Cover clip art by Amy Lee Rodriguez. You can send me a message (voice or text) via a DM on Discord, as an attachment to my email (gmologist@gmail.com) or to my Speakpipe account: https://www.speakpipe.com/TheGmologistPresentsOther samples from looperman Free Loops & Samples (https://www.looperman.com/), and StudioKolomna from Pixaby "Creepy"

Lists of important Roman historians would certainly include cerebral Polybius (who, to be fair, was also Greek); the friend of Augustus, Titus Livius; the austere Tacitus; and the gossipy Suetonius,. To one extent or another, all of them were participant observers–not simply historians, but actors in the drama of Roman life and politics.  Not usually included on this list of great Roman participant-historians is Cassius Dio. Like Polybius, he was Greek. But since he was born somewhere between 155 and 165 AD, and died in the 230s, the Mediterranean world had changed quite a bit since Polybius' time, three centuries before. For Cassius Dio was a Roman senator, and he served and wrote during a time of unprecedented tumult within the Roman Empire. He is often the only source for a variety of events, even ones which occurred centuries before his own lifetime. But was he simply a Tacitus wannabe? Or an important and influential historian in his own right? With me to talk about Cassius Dio is Colin Elliot, Professor of History at Indiana University. He hosts his own podcast, Pax Romana, where you can hear many verbal footnotes  to Cassius Dio, which helped inspire this discussion. Colin's last appearance on Historically Thinking was in Episode 351, when we talked about this book Pox Romana: The Plague That Shook the Roman World.

Wir springen in dieser Folge ins 2. Jahrhundert vdZw. In Sizilien, der ersten römischen Provinz außerhalb Italiens, sorgt die Herrschaft Roms für Wut und Unruhe, vor allem unter den zehntausenden Sklavinnen und Sklaven. Ein Aufstand in der Stadt Enna wird schließlich den ersten Sklavenkrieg einläuten, und damit einen Krieg, der vielleicht weit mehr als nur ein Befreiungsschlag, sondern sogar ein Aufstand gegen Rom selbst war. // Erwähnte Folgen * GAG435: Die Schlacht bei Carrhae – https://gadg.fm/435 * GAG189: Die Schlacht bei Cannae – https://gadg.fm/189 * GAG393: Die Schlacht von Zama – https://gadg.fm/393 * GAG462: Die Schlacht an den Thermopylen oder Das erste letzte Gefecht der Geschichte – https://gadg.fm/462 * GAG489: Ein Konzil, ein Papst und ein Bücherjäger – https://gadg.fm/489 * GAG466: Julia Felix und das Ende Pompejis – https://gadg.fm/466 // Literatur * Keith R. Bradley. Slavery and Rebellion in the Roman World, 140 B.C.-70 B.C. Indiana University Press, 1998. * Morton, Peter. „EUNUS: THE COWARDLY KING“. The Classical Quarterly 63, Nr. 1 (Mai 2013): 237–52. https://doi.org/10.1017/S0009838812000778. * Peter Morton. Slavery and Rebellion in Second-Century BC Sicily: From Bellum Servile to Sicilia Capta. Edinburgh University Press, 2023. * Pfuntner, Laura. „Reading Diodorus through Photius: The Case of the Sicilian Slave Revolts“. Greek, Roman, and Byzantine Studies 55, Nr. 1 (2015): 256–72. * Theresa Urbainczyk. Slave Revolts in Antiquity. Routledge, 2016. Fragen zur Jubiläumsfolge können hier eingetragen werden: https://wolke.geschichte.fm/apps/forms/s/ekipWicD5Ps8zHBM64zfjj5K Wer Audionachrichten hochladen will, kann das hier tun: https://wolke.geschichte.fm/s/JCyGGrYf5GBbGyt Das Episodenbild zeigt einen Ausschnitt einer (anachronistischen) Zeichnung, die die Gefangennahme des Eunus darstellt. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Did Roman roads have rest stops? How bad were the snacks on a sea voyage across the Mediterranean? Did Paul get frequent sailor miles? On today's episode, we answer all of your questions about travel in the ancient world. Our guest (live from an Egyptian desert) is Robert Cioffi, who wrote a terrific article titled "Travel in the Roman World." You can also check out Rob's latest book, Egypt, Ethiopia, and the Greek Novel: Between Representation and Resistance.SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please consider supporting the show through the Time Travelers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos

Welcome back to The Old Dog Pack Show, the podcast for Gen X men looking to suffer midlife with style! In this marginal, we dive into topics so absurd, we debated if we should even release it—but here we are! Buckle up for a mix of wonder, questionable wisdom, and a little bit of trivia. In This Episode Pick Your Fantasy World: Would you visit Westworld, Medieval World, or Roman World? We explore these hypothetical playgrounds and make questionable decisions about time travel fun. Hairy Armpits Debate: Are hairy armpits on women a bold statement or a dealbreaker? Prepare for opinions. Listener Email Spotlight: Parker from OKC asks how we learned to play and produce our jingles. (Spoiler: It's not as glamorous as you think!) Lily Phillips: Breaking Records: We discuss the OnlyFans star's goal to have sex with 1,000 men in one day—because maybe? Yacht Rock on Netflix: The new Netflix Yacht Rock documentary gets the Old Dog Pack treatment. Smooth music and even smoother commentary. Rosanna Arquette Trivia: Did you know Toto's hit “Rosanna” was inspired by Rosanna Arquette? Rees didn't.  Jackson did.  Bee Gees Appreciation: No episode is complete without celebrating the masters of falsetto and disco. Shoutouts Parker in OKC: Thanks for the email! Keep them coming. Netflix's Yacht Rock Documentary: Stream it now and let us know your thoughts! Connect With Us Visit our website: The Old Dog Pack Show Got questions or wild topics for us? Email us at feedback@olddogpack.com. Listener Challenge What world would YOU pick—Westworld, Medieval World, or Roman World? Drop us a line, and we might read your answer on the next episode! Hey, Bud, do us a solid, will ya? Head over to Apple Podcasts or Spotify, slap us with a 5-star rating, and maybe even toss in a quick review. Look, I'm not sayin' we've earned it yet, but c'mon—we're workin' on it! While you're at it, hit that ‘subscribe' button like it owes you money. And hey, swing by olddogpack.com and sign up for The Old Dog Pack newsletter. Is it gonna change your life? Nah. But it's free, so what're ya complaining about? Most importantly—and I mean this—tell a buddy about us. We're nothin' without you guys, and we wanna grow this thing into a whole pack of you maniacs. Help us out, huh?

The Acts of the Apostles is the epic sequel to Luke's Gospel. It follows the dramatic events immediately after the resurrection of Jesus, and follows how the first Christians - led by perhaps the most unlikely person - took the news of the Messiah to the edges of the Roman Empire - and beyond. (00:10) - - A Biblical sequel (04:50) - - The genre of Acts (10:33) - - Luke (21:36) - - Gallio (27:28) - - A Roman World (33:38) - - The first evangelists (38:05) - - Acts 17 (48:35) - - Five Minute Jesus (51:08) - - The true myth (01:00:11) - - How did Christianity spread? (01:07:42) - - Imperial faith (01:13:14) - - The end of Acts (01:18:08) - - The meaning of it all

Liv speaks with PhD student Cecily Bateman about their research in disability in the ancient world (spoilers: it's as horrifying as it is fascinating).  CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

Vorab eine kleine Inhaltswarnung: wir sprechen in dieser Folge viel über Krankheit und Tod, vor allem in der Einleitung, in der zusätzlich noch einige andere ungustiöse Dinge erwähnt werden. Wir springen in dieser Folge ins Jahr 166. An der östlichen Grenze des Reichs wurde gerade der Partherkrieg beendet, die Soldaten kehren nach Rom zurück und – zumindest so die Darstellung der römischen Geschichtsschreibung – bringen damit auch eine Krankheit mit, die Rom bis zu jener Zeit noch nicht erlebt hat. Wir sprechen in dieser Folge über die Antoninische Pest, die auch heute, fast 2000 Jahre später, ein Mysterium darstellt, und die deshalb in der Geschichtsschreibung immer wieder unterschiedlich bewertet wurde. Es ist aber gut möglich, dass sie nicht nur die erste Pandemie, sondern auch ein Katalysator des Niedergangs des Römischen Reichs war. // Literatur - Colin Elliott. Pox Romana: The Plague That Shook the Roman World. Princeton University Press, 2024. - Donald J. Robertson. Marcus Aurelius: The Stoic Emperor. Yale University Press, 2024. - Walter Scheidel. Escape From Rome: The Failure of Empire and the Road to Prosperity. Princeton University Press, 2019. // Erwähnte Folgen GAG12: Ein Kaiser, ein Gott, viele Todesfälle – https://gadg.fm/12 GAG435: Die Schlacht bei Carrhae – https://gadg.fm/435 GAG468: Arabia Felix oder Die Dänisch Arabische Expedition – https://gadg.fm/468 GAG333: Alexandria – https://gadg.fm/333 GAG451: Eine kleine Geschichte der verlorenen Bücher – https://gadg.fm/451 GAG363: Duke Kahanamoku – https://gadg.fm/363 GAG286: Die verschwundenen Seefrauen Islands – https://gadg.fm/286 GAG130: Alexander von Abonuteichos oder Wie ein Kult entsteht – https://gadg.fm/130 Das Episodenbild zeigt einen Ausschnitt der sogenannten Galenosgruppe, aus dem Wiener Dioskurides. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Hello!Welcome back to another archaeogastronomical adventure!Today's episode is all about ancient vegetarianism.And the philosopher Pythagoras is the central figure on all the stuff we talk today.Pythagoras, the father of mathematics, was born and raised in Samos. around 580BCE. Even though Pythagoras spent more than forty years in his birthplace, he eventually decided to set sail for new seas; his thirst for knowledge led him to travel throughout most of the then known world, most notably Egypt and Babylon, centres of wisdom knowledge and secret mystical rites, before settling down to Croton, a town in Magna Graecia, modern Southern Italy.Notes for some names dropped:Theophrastus (c. 371–287 BCE) was a Peripatetic philosopher who was Aristotle's close colleague and successor at the Lyceum. He wrote many treatises in all areas of philosophy, in order to support, improve, expand, and develop the Aristotelian system. Of his few surviving works, the most important are Peri phytōn historia (“Inquiry into Plants”) and Peri phytōn aitiōn (“Growth of Plants”), comprising nine and six books, respectively.Aulus Gellius (c. 125 – after 180 AD) was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome.Ovid (born March 20, 43 bce, Sulmo, Roman Empire [now Sulmona, Italy]—died 17 ce, Tomis, Moesia [now Constanṭa, Romania]) was a Roman poet noted especially for his Ars amatoria and Metamorphoses. Vetch: A member of the pea family, Fabaceae, which forms the third largest plant family in the world with over thirteen thousand species. Of these species, the bitter vetch, was one of the first domesticated crops grown by neolithic people. There are many different vetch species, the purple flowered varieties are all safe to eat.Music Credits:Pavlos Kapraloshttps://www.youtube.com/channel/UCzgAonk4-uVhXXjKSF-Nz1AThanks for listening!The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

This week, we're revisiting a classic Vulgar History episode. Agrippina the Younger was also the sister, wife/niece, and mother of three different Roman emperors and also one of the villainesses in the 1976 BBC miniseries I, Claudius! — Reference: Agrippina: The Most Extraordinary Woman of the Roman World by Emma Southon (now available in paperback!) — Get 15% off all the gorgeous jewellery and accessories at common.era.com/vulgar or go to commonera.com and use code VULGAR at checkout — Get Vulgar History merch at vulgarhistory.com/store (best for US shipping) and vulgarhistory.redbubble.com (better for international shipping) — Support Vulgar History on Patreon  — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. Use this link to shop there and support Vulgar History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 130:Mathew Morris talk to me about the archaeological dig that resulted in the discovery of the final remains of Richard 3rd, which serves as a prelude to the next episode which will be all about Shakespeare's take on the final Yorkist king. Towards the end of our conversation, we spoke about the differences between the Richard of the play and what the skeletal remains that were uncovered tell us about the real-life king, but most of the conversation is about how the remains were discovered, recovered for analysis, and how they were proved to be the remains of Richard 3rd.Mathew Morris is a Project Officer at the University of Leicester Archaeological Service with over a decade of archaeological experience, having excavated a wide range of rural and urban archaeology across the Midlands, from the prehistoric period through to the Second World War. His specialisms include urban archaeology, community archaeology and Roman and medieval archaeology.Mathew graduated from the University of Leicester in 2003 with a BA in Archaeology and an MA in Landscape Studies, joining ULAS in 2004. Notable projects include a massive multi-period urban excavation at Highcross in Leicester that included excavation of Roman town houses, commercial buildings, two lost medieval churches and medieval cemeteries and a Roman cemetery at Western Road in Leicester, and, of course in 2012 he directed the successful archaeological search for the lost grave of King Richard III. Recently, he has been digging up more Roman buildings and mosaics in Leicester, at the former Southgates Bus Depot and All Saints' Brewery sites and is currently leading the archaeological work for the Leicester Cathedral Revealed project.He has co-authored the most comprehensive book ever written on the archaeology of Leicester - 'Life in Roman and Medieval Leicester' (2021) and three popular archaeology books: 'Visions of Ancient Leicester' (2011), 'Richard III: The King under the Car Park' (2013) and 'Roman Leicester: Life in the Roman World' (2018). He is actively involved in promoting archaeology to the general public, regularly providing talks to local societies, and is a Committee member of the Leicestershire Fieldworkers, and a Branch Leader for the Leicestershire Young Archaeologists' Club. He also currently leads the Castle Hill Community Archaeology Dig and the Bosworth Links Community Dig. Hosted on Acast. See acast.com/privacy for more information.

This week our guest is JAR contributor Liam Connor. In the ancient world, Iceni Queen Boudica rocked the Roman World. During the Revolution, some drew parallels. For more information visit www.allthingsliberty.com. 

How does this movie break new ground in filmmaking? Are sex robots a real thing? And why is Yul Brynner so awesome? Listen now to find out! Scott Croco and Mike Young unhack Westworld (1973). When two friends visit the ultimate theme park, they are forced to reckon with more danger than they bargained for. Richard Benjamin, Yul Brynner, and James Brolin star in Michael Crichton's Westworld (1973)! Episode Log: November 1973 trivia (2:25) Summary of Westworld's story (4:15) Movie review (5:30) Michael Crichton (6:00) Movie walkthrough (7:30) What would Delos cost in today's dollars (8:50) Peter and John have first encounter with the gunslinger (16:45) Living in the old west would suck (18:05) Westworld's gun safety mechanism (21:45) Sex with robots (23:25) What is the morality around sexbots? (34:00) Malfunctioning robots (39:20) Is this park sustainable financially? (43:15) Everything can be customized in Westworld (45:05) Snakebites and barfights (48:05) Very nice robot visual effect (51:20) Switching back and forth between all the Westworld environments(52:30) What is happening in Roman World? Movie doesn't show us (53:25) The robots go off the rails (58:55) Are horse footprints warm? (1:06:50) Gunslinger vision - first ever digital film processing (1:08:00) Why did Roman World get cut? (1:09:35) Audio design and gunslinger footsteps (1:14:00) Extensive fire stunt (1:16:60) Underappreciated film and it's legacy (1:20:20) Budget, Box Office, Critics' reactions (1:24:00) "Fiction or Fake?" game (1:32:35) Episode 071 - Westworld (1973) unhacked! Full Shownotes: https://www.moviesunhacked.com/2024/westworld/ Movies Unhacked compares technology in movies to technology in real life. We analyze everything from Hollywood blockbusters to television shows, from sci-fi to horror and classic cinema. A podcast for fans of cinema and technology! Online: moviesunhacked.com Twitter: @moviesunhacked Instagram: @moviesunhacked Facebook: facebook.com/moviesunhackd Music by Sean Haeberman Copyright © 2024 Movies Unhacked. All rights reserved.

In this podcast interview, Dr. Thomas Schreiner joins David Schrock and Stephen Wellum to introduce us to the book of Hebrews and its major themes. Timestamps 00:49 – Intro 02:28 – Why a Month on Hebrews? 04:25 – How Dr. Schreiner's Commentary Came to Be 06:34 – How Hebrews Shaped or Clarified Things for Dr. Schreiner 08:29 – Who's the Audience, What's the Aim, and Who's the Author? 12:04 – Tension found Between Practice of Paul and the Claims of Hebrews? 16:14 – Temptations for Judaizing Christians in a Roman World 17:52 – How Does Hebrews Inform Dr. Wellum's Christology? 20:41 – Reading the Old Testament Eschatologically, Typologically, and Spatially 22:14 – Prophet, Priest, King and… Son? 27:39 – Jesus as a Melchizedekian Priest 33:36 – The Warning Passages in Hebrews 38:23 – “Christians” Who Apostatize and Lose Salvation? 43:56 – Understanding the Sabbath 46:47 – Joshua Giving Rest and Reading Redemptive Historically 50:43 – How Does Understanding Hebrews' View of Rest Impact our Worship on the Lord's Day? 58:56 – Helpful Resources On Hebrews 1:02:39 - Outro Resources to Click “An Introduction to the Book of Hebrews” – Thomas R. Schreiner “Typology of Types: Typology in Dialogue” – Benajmin J. Ribbens Theme of the Month: Getting Into the Book of Hebrews Give to Support the Work Books to Read Hebrews: Evangelical Biblical Theology Commentary – Thomas R. Schreiner The Race Set Before Us: A Biblical Theology of Perseverance – Thomas R. Schreiner & Ardel Caneday “Goodbye and Hello: The Sabbath Command for New Covenant Believers” by Thomas R. Schreiner in Progressive Covenantalism – eds. Brent Parker & Stephen J. Wellum A Commentary on the Epistle to the Hebrews (ECBC) - Philip Hughes The Epistle to the Hebrews (NICNT) – Gareth Lee Cockerill Hebrews (NIVAC) – George H. Guthrie Hebrews 1-8, Vol. 47A (WBC) – William Lane Hebrews 9-13, Vol. 47B (WBC) – William Lane Hebrews: A Call to Commitment – William Lane The Epistle to the Hebrews (ECBC) – F.F. Bruce The Letter to the Hebrews (PNTC) - Sigurd Grindheim Bound For the Promised Land (NSBT) – Oren Martin Cosmology and Eschatology in Hebrews: The Settings of the Sacrifice (Society for New Testament Studies Monograph Series) – Kenneth L. Schenck Allegory Transformed: The Appropriation of Philonic Hermeneutics in the Letters to the Hebrews – Stefan N. Svendsen Joshua Typology in the New Testament – Richard Ounsworth Hermeneutical Foundations of Hebrews: A Study in the Validity of the Epistle's Interpretation of Some Core Citations from the Psalms – Dale F. Leschert Deuteronomy and Exhortation in Hebrews: A Study in Narrative Re-presentation – David M. Allen “The Eschatology of Hebrews: As Understood Within a Cultic Setting,” by Gert J. Steyn in Eschatology of the New Testament and Some Related Documents – Jan G. Van Der Watt The Epistle to the Hebrews and Christian Theology – eds. Richard Bauckham, Daniel R. Driver, et al. Cosmology and New Testament Theology – eds. Jonathan T. Pennington & Sean M. McDonough A Cloud of Witnesses: The Theology of Hebrews in its Ancient Contexts –  eds. Richard Bauckham, Daniel Driver, Trevor Hart, & Nathan MacDonald

In this episode, distinguished historian Martin Goodman joins Bill and Cole Smead to discuss his latest work, "Herod the Great," in which he documents the Jewish king's ability to generate wealth through various means amid the Roman revolution. Goodman highlights Herod's use of taxation, trade deals and construction projects to boost Judea's economy and secure his political power while strengthening his ties with Rome.

Barnabas, Paul, and John Mark are called to evangelize. All In Gospel Podcast is a chapter by chapter, verse by verse, in depth bible study where we seek to understand God's Word. All In Gospel is recorded live at Calvary Chapel All In with Dr. Seann Dikkers. You can support this study at anchor.fm/allingospel, ⁠⁠⁠⁠⁠⁠⁠⁠ccwhitebear.com⁠⁠⁠⁠⁠⁠⁠⁠, or visit us live on Sunday mornings or evenings in Lake Elmo, MN. --- Support this podcast: https://podcasters.spotify.com/pod/show/allingospel/support

J.J. and Dr. Martin Goodman go antiquing! They discuss the most important Jewish historian of the Roman period–Josephus Flavius. What did he write? Who was he writing for? And what ideological framework motivated his histories? Please send any complaints or compliments to podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsMartin Goodman is Emeritus Professor of Jewish Studies in the University of Oxford and a Fellow of Wolfson College and the Oxford Centre for Hebrew and Jewish Studies. He has written extensively on Jewish and Roman history. His books include Rome and Jerusalem (2007), A History of Judaism (2017), Josephus's The Jewish War: a Biography (2019), and, most recently, Herod the Great: Jewish King in a Roman World (2024).

Primarily grievous according to sources. Thank you for listening!

In this episode of Mutuality Matters, hosted by CBE International, Dr. Roy Ciampa discusses the significance of Bible translation and its impact on women worldwide. As a seasoned Bible translator and professor, Dr. Ciampa highlights how translations can shape perceptions of gender roles, stressing the importance of considering cultural contexts to avoid perpetuating patriarchal interpretations. He delves into the challenges of domesticating and foreignizing translations, the misinterpretation of biblical texts regarding women, and how translations might better honor women's roles in biblical texts and today's context. The episode also explores the influence of English Bible translations globally, particularly concerning women's leadership and addressing abuse. Dr. Ciampa expresses his hope for future translations to more fully recognize women's worth and contributions, in alignment with an egalitarian view of scripture that sees men and women as equal in authority and leadership in all spheres of life.    00:00 Welcome to Mutuality Matters  00:31 Introducing Dr. Roy Ciampa: A Scholar's Journey  04:17 The Impact of Bible Translation on Gender and Race  08:24 Exploring the Greco-Roman Context of Biblical Texts  15:35 The Challenge of Domesticating and Foreignizing Translations  20:56 Elevating Women's Stories in Scripture and History  33:31 Dreams for Future Bible Translations and Women's Roles  35:08 Closing Thoughts and Resources    Bio  Dr. Ciampa has authored numerous scholarly essays on NT themes, especially on the interpretation of the Old Testament within the New Testament, but also on issues more directly related to Bible translation (including articles that address translation issues in Acts 17:11 and 1 Corinthians 7:1 that became footnotes in the CSB. He is also that author of a book on The Presence and Function of Scripture in Gal 1 and 2, and co-author with Brian Rosner of the Pillar Commentary on 1 Corinthians. Roy is an ordained minister.     Related Resources  Women and Words: Exploring Women's Biblical Equality Through Bible Translation with Dr. Roy Ciampa  How the New Testament Turned Marriage in the Ancient World on Its “Head”  A Religion of “Women and Children”? A Christian Woman's Place in the Greco-Roman World Before AD 300    Disclaimer  The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests and do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. 

Herod the Great (73–4 BCE) was a phenomenally energetic ruler who took advantage of the chaos of the Roman revolution to establish himself as a major figure in a changing Roman world and transform the landscape of Judaea.Join us with Oxford University scholar Martin Goodman, author of the new Jewish Lives biography Herod The Great: Jewish King in a Roman World, as we explore the political triumphs and domestic tragedies of the Jewish king. 

In the middle of the second century AD, Rome was at its prosperous and powerful apex. The emperor Marcus Aurelius reigned over a vast territory that stretched from Britain to Egypt. The Roman-made peace, or Pax Romana, seemed to be permanent. Then, apparently out of nowhere, a sudden sickness struck the legions and laid waste to cities, including Rome itself. This fast-spreading disease, now known as the Antonine plague, may have been history's first pandemic. Soon after its arrival, the Empire began its downward trajectory toward decline and fall. In Pox Romana: The Plague That Shook the Roman World (Princeton University Press, 2024), historian Dr. Colin Elliott offers a comprehensive, wide-ranging account of this pivotal moment in Roman history. Did a single disease—its origins and diagnosis still a mystery—bring Rome to its knees? Carefully examining all the available evidence, Dr. Elliott shows that Rome's problems were more insidious. Years before the pandemic, the thin veneer of Roman peace and prosperity had begun to crack: the economy was sluggish, the military found itself bogged down in the Balkans and the Middle East, food insecurity led to riots and mass migration, and persecution of Christians intensified. The pandemic exposed the crumbling foundations of a doomed Empire. Arguing that the disease was both cause and effect of Rome's fall, Dr. Elliott describes the plague's “preexisting conditions” (Rome's multiple economic, social, and environmental susceptibilities); recounts the history of the outbreak itself through the experiences of physician, victim, and political operator; and explores postpandemic crises. The pandemic's most transformative power, Dr. Elliott suggests, may have been its lingering presence as a threat both real and perceived. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the middle of the second century AD, Rome was at its prosperous and powerful apex. The emperor Marcus Aurelius reigned over a vast territory that stretched from Britain to Egypt. The Roman-made peace, or Pax Romana, seemed to be permanent. Then, apparently out of nowhere, a sudden sickness struck the legions and laid waste to cities, including Rome itself. This fast-spreading disease, now known as the Antonine plague, may have been history's first pandemic. Soon after its arrival, the Empire began its downward trajectory toward decline and fall. In Pox Romana: The Plague That Shook the Roman World (Princeton University Press, 2024), historian Dr. Colin Elliott offers a comprehensive, wide-ranging account of this pivotal moment in Roman history. Did a single disease—its origins and diagnosis still a mystery—bring Rome to its knees? Carefully examining all the available evidence, Dr. Elliott shows that Rome's problems were more insidious. Years before the pandemic, the thin veneer of Roman peace and prosperity had begun to crack: the economy was sluggish, the military found itself bogged down in the Balkans and the Middle East, food insecurity led to riots and mass migration, and persecution of Christians intensified. The pandemic exposed the crumbling foundations of a doomed Empire. Arguing that the disease was both cause and effect of Rome's fall, Dr. Elliott describes the plague's “preexisting conditions” (Rome's multiple economic, social, and environmental susceptibilities); recounts the history of the outbreak itself through the experiences of physician, victim, and political operator; and explores postpandemic crises. The pandemic's most transformative power, Dr. Elliott suggests, may have been its lingering presence as a threat both real and perceived. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the middle of the second century AD, Rome was at its prosperous and powerful apex. The emperor Marcus Aurelius reigned over a vast territory that stretched from Britain to Egypt. The Roman-made peace, or Pax Romana, seemed to be permanent. Then, apparently out of nowhere, a sudden sickness struck the legions and laid waste to cities, including Rome itself. This fast-spreading disease, now known as the Antonine plague, may have been history's first pandemic. Soon after its arrival, the Empire began its downward trajectory toward decline and fall. In Pox Romana: The Plague That Shook the Roman World (Princeton University Press, 2024), historian Dr. Colin Elliott offers a comprehensive, wide-ranging account of this pivotal moment in Roman history. Did a single disease—its origins and diagnosis still a mystery—bring Rome to its knees? Carefully examining all the available evidence, Dr. Elliott shows that Rome's problems were more insidious. Years before the pandemic, the thin veneer of Roman peace and prosperity had begun to crack: the economy was sluggish, the military found itself bogged down in the Balkans and the Middle East, food insecurity led to riots and mass migration, and persecution of Christians intensified. The pandemic exposed the crumbling foundations of a doomed Empire. Arguing that the disease was both cause and effect of Rome's fall, Dr. Elliott describes the plague's “preexisting conditions” (Rome's multiple economic, social, and environmental susceptibilities); recounts the history of the outbreak itself through the experiences of physician, victim, and political operator; and explores postpandemic crises. The pandemic's most transformative power, Dr. Elliott suggests, may have been its lingering presence as a threat both real and perceived. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In the middle of the second century AD, Rome was at its prosperous and powerful apex. The emperor Marcus Aurelius reigned over a vast territory that stretched from Britain to Egypt. The Roman-made peace, or Pax Romana, seemed to be permanent. Then, apparently out of nowhere, a sudden sickness struck the legions and laid waste to cities, including Rome itself. This fast-spreading disease, now known as the Antonine plague, may have been history's first pandemic. Soon after its arrival, the Empire began its downward trajectory toward decline and fall. In Pox Romana: The Plague That Shook the Roman World (Princeton University Press, 2024), historian Dr. Colin Elliott offers a comprehensive, wide-ranging account of this pivotal moment in Roman history. Did a single disease—its origins and diagnosis still a mystery—bring Rome to its knees? Carefully examining all the available evidence, Dr. Elliott shows that Rome's problems were more insidious. Years before the pandemic, the thin veneer of Roman peace and prosperity had begun to crack: the economy was sluggish, the military found itself bogged down in the Balkans and the Middle East, food insecurity led to riots and mass migration, and persecution of Christians intensified. The pandemic exposed the crumbling foundations of a doomed Empire. Arguing that the disease was both cause and effect of Rome's fall, Dr. Elliott describes the plague's “preexisting conditions” (Rome's multiple economic, social, and environmental susceptibilities); recounts the history of the outbreak itself through the experiences of physician, victim, and political operator; and explores postpandemic crises. The pandemic's most transformative power, Dr. Elliott suggests, may have been its lingering presence as a threat both real and perceived. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the middle of the second century AD, Rome was at its prosperous and powerful apex. The emperor Marcus Aurelius reigned over a vast territory that stretched from Britain to Egypt. The Roman-made peace, or Pax Romana, seemed to be permanent. Then, apparently out of nowhere, a sudden sickness struck the legions and laid waste to cities, including Rome itself. This fast-spreading disease, now known as the Antonine plague, may have been history's first pandemic. Soon after its arrival, the Empire began its downward trajectory toward decline and fall. In Pox Romana: The Plague That Shook the Roman World (Princeton University Press, 2024), historian Dr. Colin Elliott offers a comprehensive, wide-ranging account of this pivotal moment in Roman history. Did a single disease—its origins and diagnosis still a mystery—bring Rome to its knees? Carefully examining all the available evidence, Dr. Elliott shows that Rome's problems were more insidious. Years before the pandemic, the thin veneer of Roman peace and prosperity had begun to crack: the economy was sluggish, the military found itself bogged down in the Balkans and the Middle East, food insecurity led to riots and mass migration, and persecution of Christians intensified. The pandemic exposed the crumbling foundations of a doomed Empire. Arguing that the disease was both cause and effect of Rome's fall, Dr. Elliott describes the plague's “preexisting conditions” (Rome's multiple economic, social, and environmental susceptibilities); recounts the history of the outbreak itself through the experiences of physician, victim, and political operator; and explores postpandemic crises. The pandemic's most transformative power, Dr. Elliott suggests, may have been its lingering presence as a threat both real and perceived. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

By the reign of Marcus Arelius, Rome seems to be unquestioned in its reach of its power, its wealth, and its cultural and intellectual sophistication. The Pax Romana stretched from Britain and Portugal to Syria and Egypt. Yet at the moment of its seemingly greatest achievements, Rome was struck by a disease that annihilated its legions and ravaged its cities. This was the Antonine plague, perhaps history's first pandemic. Its origins and its diagnosis remain a mystery. But my guest Colin Elliott argues that it was both the cause and effect of the empire's decline, a disease which both exposed the crumbling foundations of the empire and then accelerated that crumbling. Colin Elliott is Associate Professor of History at Indiana University. His most recent book is Pox Romana: The Plague that Shook the Roman World, and it is the subject of our conversation today. For Further Investigation Colin Elliot's podcast is The Pax Romana Podcast If you've missed it, go back and listen to Tom Holland explain how The Romans Were Not Like Us in Episode 335 This podcast loves a good pandemic, so long as it is at a great historical distance. We've talked about the immediate consequences of the Black Death with Professor Mark Bailey in Episode 207, and the long term consequences of the Black Death with Jamie Belich in Episode 275 For more on historical disaster, see the conversation with David Potter on disruption in Episode 224

Berättelsen om Agrippina den yngre, född rakt in i Roms elit till ett liv fyllt av överflöd, makt och ständig livsfara. Nya avsnitt från P3 Historia hittar du först i Sveriges Radio Play. Redaktionen för detta avsnitt består av:Cecilia Düringer - programledare och manusbearbetningEmilia Mellberg - producent, manus, researchZardasht Rad - ScenuppläsareViktor Bergdahl - Ljuddesign och slutmixMedverkar gör också Ida Östenberg, professor i Antikens kultur och samhällsliv vid Göteborgs universitet. Vill du veta mer om Agrippina den yngre? Här är några av de böcker som ligger till grund för avsnittet:Agrippina: The Most Extraordinary Woman of the Roman World av Emma SouthonDomina, the women who made Imperial Rome av Guy De la BédoyèreAgrippina, mother of Nero av Anthony A. Barrett

On this episode of the Daily Stoic Podcast, Ryan talks with economic and social historian Colin Elliott. They delve into the complexities surrounding the societal response to the COVID-19 pandemic, drawing parallels with the ancient Antonine Plague. Elliott criticizes the lockdown measures and emphasizes the need for a nuanced and science-oriented approach. He highlights the decentralized nature of society and the diverse capacities within it, including healthcare, communities, and various institutions. The discussion touches upon the importance of accountability and learning from past mistakes, along with his book, Pox Romana, offers a comprehensive, wide-ranging account of the world's first pandemic: the Antonine plague.Colin P. Elliott is an Assistant Professor in the Department of History at Indiana University, Bloomington. He has published interdisciplinary research on the economic, social and environmental history of the Roman Empire, and his next project explores intersections between its economy and the environment. He has a PhD in Ancient History from University of Bristol and a BA in History from University of Oregon. He also received the David and Cheryl Morley Early Career Award for Outstanding Teaching (2021) and a Trustees Teaching Award (2016).Check out Colin's books: Pox Romana: The Plague That Shook the Roman World and Economic Theory and the Roman Monetary EconomyCheck out Colin's podcast, The Pax Romana Podcast. The Pax Romana Podcast is available everywhere podcasts can be found.✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail

In this episode, I speak with Colin Elliott, Associate Chair in the Department of History at Indiana University.  He describes himself as an economic and social historian with an interest in money, disease and ecology in the ancient Roman world. His latest book, Pox Romana: The Plague that Shook the Roman World was released on 6th Feb, the same day as my Marcus Aurelius: The Stoic Emperor. It is currently Amazon's #1 New Release in Communicable Diseases.  Colin is also the host of the Pax Romana Podcast.Highlights* What was the Antonine Plague?* What are our main sources of information on the plague?* What does Galen have to tell us?* Can we tell anything at all about the plague or its impact from Marcus' comments in the Meditations?* How do you think the plague may have been viewed from a religious perspective?  To what extent would it have been interpreted as a punishment from the gods?* What do you think the social consequences were?* What do you think the effect of the plague may have been on Rome's military capability at the time?* Are there any parallels that can be drawn between Marcus' pandemic and our own?* How might Marcus' reign have gone differently, or how might Rome have fared better, if the plague had never happened?Links* Indiana University Staff Profile * Pox Romana on Amazon* Pox Romana at Princeton University Press* The Pax Romana podcast  Thank you for reading Stoicism: Philosophy as a Way of Life. This post is public so feel free to share it.Thank you for reading Stoicism: Philosophy as a Way of Life. This post is public so feel free to share it. Get full access to Stoicism: Philosophy as a Way of Life at donaldrobertson.substack.com/subscribe

A fascinating time, perfect for the Savior! Thank you for listening! Please leave a 5 star review, share and subscribe!

Empire in Agony: Unveiling the Antonine Plague's Shadow over Rome The Not Old Better Show, Smithsonian Associates Interview Series I'm Paul Vogelzang, and welcome to The Not Old Better Show, Smithsonian Associates interview series on radio and podcast. We are bringing you yet another captivating episode that combines the richness of history with the relevance of today's world. Today, our Smithsonian Associates journey takes us back to the pinnacle of the Roman Empire, an era marked by unprecedented prosperity and peace under the reign of Marcus Aurelius. But amidst this golden age, a shadow loomed, one that would shake the very foundations of this mighty empire. We're talking about the Antonine Plague, a pandemic so vast in its reach and impact that it's considered the first of its kind in human history. Joining us is Smithsonian Associate Colin Elliott, an esteemed historian and author of the riveting book, "Pox Romana: The Plague That Shook the Roman World." Through his meticulous research and compelling narrative, Elliott unveils the mysteries of this ancient pandemic that struck without warning, its tendrils reaching every corner of Roman society.  Smithsonian Associate Colin Elliott, will be presenting at Smithsonian Associates coming up, so please check out our show notes today for details, but we have a brief, tease of a conversation with Smithsonian Associate Colin Elliott, including a clip from Colin Elliott's podcast The Pax Romana Podcast, where Colin Elliott transforms complex academic material into enthralling stories accessible to all.  This clip is from episode 18 called ‘Nero: The Making of a Bad Emperor'. That, of course is our guest today, Smithsonian Associate Colin Elliott.  Our interview today is more than just a story of a bygone plague. It's a tale of resilience, leadership, and the human spirit facing an unimaginable crisis. How did Emperor Marcus Aurelius and his administration confront this calamity? What lessons can we learn from their response? Elliott's insights offer a unique lens through which we can view our own contemporary challenges.  This journey into the past is not just about understanding the Antonine Plague but also about appreciating the intricate tapestry of historical research as it applies to our future. So, brace yourselves for an enlightening conversation that bridges the past and present, revealing how history's first pandemic left an indelible mark on the Roman Empire and shaped the course of human events. This is  The Not Old Better Show, Smithsonian Associates interview series here history comes alive, and we learn that understanding our past is key to navigating our future. Stay tuned! My thanks to  Smithsonian Associate Colin Elliott, will be presenting at Smithsonian Associates coming up, so please check out our show notes today for details.  Colin Elliott is author of the riveting book, "Pox Romana: The Plague That Shook the Roman World."  My thanks to the Smithsonian team for all they do to support the show, and my thanks to you my wonderful audience here on radio and podcast…please be well, be safe and remember, Let's Talk About Better™. The Not Old Better Show, Smithsonian Associates interview series on radio and podcast. Thanks, everybody, and we'll see you next week.

The loci of New Testament History. Thank you for listening! Please leave a 5 star review, share and subscribe!

Part 1, going from Caledonia to Egypt. Thanks for listening! Please leave a 5 star review, share and subscribe!

In this episode, Zen speaks with Dr. Susan Benton about her research on women in early Christianity and the Greco-Roman world and her work as a member of the ministry guidance team in Baylor's Religion Department. Learn more about the ministry guidance program at Baylor University: https://religion.artsandsciences.baylor.edu/ministry-guidance Check out Gary Dorrien's new book with Baylor University Press: https://www.baylorpress.com/9781481320931/anglican-identities/ Related Episodes: Bruce Longenecker on Greco-Roman associations: https://podcasts.apple.com/us/podcast/greco-roman-associations-and-the-new/id1648052085?i=1000605716630 Amy Marga on imagining motherhood: https://podcasts.apple.com/us/podcast/imagining-motherhood-in-the-christian-tradition/id1648052085?i=1000583436695 Dustin Benac on adaptive church and ministry: https://podcasts.apple.com/us/podcast/adaptive-church-dustin-benac-on-collaborative-christian/id1648052085?i=1000597869190

It was an era known as the Golden Age of Rome, when the republic-turned-empire became the wealthiest and most formidable state in the history of humankind. In this episode, Jacke talks to novelist-turned-historian Tom Holland (Rubicon: The Last Years of the Roman Republic, Dynasty: The Rise and Fall of the House of Caesar) about his new book Pax: War and Peace in Rome's Golden Age. PLUS fellow historian Honor Cargill-Martin (Messalina: Empress, Adultress, Libertine: The Story of the Most Notorious Woman of the Roman World) returns to the show to select her choice for the last book she will ever read. Help support the show at patreon.com/literature or historyofliterature.com/donate. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at www.thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices

As a television and radio presenter, prolific and best selling author, classicist Dame Mary Beard has acquired celebrity status. The author of more than 20 books including Pompeii, SPQR and Women & Power recently retired from her post as Professor of Classics at Cambridge University. For her latest book Emperor of Rome, Beard leads us through the lives of thirty emperors over nearly three centuries. From Julius Caesar to Alexander Severus, she probes the emperors' powers and just how debauched Roman palaces really were.

The empress Messalina, third wife of the Roman emperor Claudius, was a ruthless, sexually insatiable schemer - or was she? But while the stories about her are wild (nightly visits to a brothel, a 24-hour sex competition), the real story is much more complex. In this episode, Jacke talks to historian Honor Cargill-Martin about her new book Messalina: Empress, Adulteress, Libertine: The Story of the Most Notorious Woman of the Roman World. PLUS Jacke talks to author Robert Chandler (translator of Alexander Pushkin) about his choice for the last book he will ever read. Help support the show at patreon.com/literature or historyofliterature.com/donate. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at www.thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Roman approach to murder is starkly different to how the modern world recognises it, and frankly, it's a bit weird.Description: The Ancient Romans are often thought of as ahead of their time. They invented concrete, sophisticated road systems and even underfloor heating.But their approach to murder is starkly different to how the modern world recognises it, and frankly, it's a bit weird. These people saw 26 emperors murdered in one 50-year period and would watch people being killed for entertainment in the Colosseum.Today Kate is Betwixt the Sheets with Emma Southon to talk about murder in Ancient Rome.You can find out more about Emma's book here.WARNING: There is adult content and explicit words in this episode.Senior producer: Charlotte Long. Producer: Sophie Gee. Mixed by Stuart Beckwith.Betwixt the Sheets: The History of Sex, Scandal & Society. A podcast by History Hit. Hosted on Acast. See acast.com/privacy for more information.