Podcasts about Transfiguration

We have arrived at another nugget day, or In Brief day, for the paragraphs on the mysteries of Christ's life. On today's “mystery nugget” day, Fr. Mike recounts the significance of Christ's obedience to the Father and our own obedience to God's will. He also emphasizes the importance of reflecting on the mysteries of Christ's life by reading and meditating on the Gospels and praying the Rosary. Today's readings from the Catechism are paragraphs 561-570. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together, with Fr. Mike, we explore both the mystery of Christ's Transfiguration and the mystery of his messianic entrance into Jerusalem. We examine how the Transfiguration reveals that Christ's death was a voluntary act, and that he is truly the “splendor of the Father.” Fr. Mike emphasizes the incredible parallel between Christ's baptism and Transfiguration. That, on the threshold of his public life, we witness Christ's baptism, and on the threshold of the Passion, we witness the Transfiguration. Today's readings are Catechism paragraphs 554-560. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

One of my favorite people in the Bible is Peter. Do you know why? Because despite messing up—several key times in his life—he made a wonderful comeback. And God used him mightily. Peter reminds me that we serve the God of second chances. Maybe you need a second chance, but you might be thinking it's too late. Maybe you've made one mistake too many. Maybe you feel like God is fed up with you and has quietly put you on the shelf. Well, think of Peter. Peter was always making big promises. “I'll follow You anywhere.” “I'll never forsake You.” “I'll never deny You.” “I'll even die for You.” But look at his failures. Jesus actually rebuked him and said, Get behind me, Satan (Matthew 16:23), when Peter gave him completely wrong advice. On the Mount of Transfiguration, Peter started talking about building memorials—and God interrupted from heaven, basically saying, “Peter, be quiet and listen to my Son.” He stepped out of the boat to walk on water—and sank. He slept when he should have been praying—even on the night of Jesus' betrayal. And worst of all, he denied his Lord three times. When Jesus was on trial, Peter should have stood up and been counted. Instead, he caved. He turned away. He fled. Why would Jesus choose Peter? Because Jesus doesn't look for perfection. He looks for hearts he can restore. That brash, impulsive, big-talking fisherman became one of the greatest spokesmen for Christ and the early church. After the resurrection, Jesus didn't discard Peter—he restored him. He recommissioned him. He gave him another chance. Maybe you've been talking the talk but not walking the walk. Maybe you feel like you blew your testimony at work, at home, or with your friends. Listen carefully: You cannot mess up so badly that God cannot salvage you. Don't underestimate the power of the God of second chances. Remember Peter. And ask God to do for you what he did for him. He's the same God. He hasn't changed. And he loves you just as much as he loved Peter. Get up. Turn back. And go for it.

durée : 00:03:29 - Le Regard culturel - par : Zoé Sfez - Dans ce court texte salutaire, paru chez José Corti, Mascare signe un geste poétique qui transfigure son héritage de petite-fille de harki. Des béances, de la honte et des silences surgit une créature qui, comme la littérature, ne répare rien, mais permet de nommer ce que l'histoire a effacé.

Mark 9:2-8 The Transfiguration Colin Hyun

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 32-34,1 Corinthians 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the March 17th, 2026 episode of the Daily Radio Bible, where Hunter, your Bible reading coach and faithful companion, guides us through another transformative day in God's Word. In this episode, we journey with the people of Israel as they reach the edge of the Promised Land, reading from Deuteronomy 32–34 and 1 Corinthians 2. As we listen, Hunter beautifully unpacks the significance of Moses viewing the Promised Land from afar and reflects on Joshua as a powerful symbol of faith and the grace that leads us into God's promises. The episode draws out the wisdom of God made known not through human achievement or the law, but through the Spirit and the work of Christ. Amidst prayer and moments of reflection, Hunter encourages us to trust deeply in God's goodness, enjoy the simple gifts of life—like the changing seasons—and remember that, no matter our circumstances, we are profoundly loved. So take a breath, savor the beauty around you, and join us on this spiritual walk as we open the Scriptures together. TODAY'S DEVOTION: A mountain-top view of grace. Moses is on the mountain. He did not make it into the Promised Land, at least not yet. He was a man of the law, and it is not by the law that we enter into the promise. But Joshua does. He enters. He represents the way of faith. Righteousness is by grace through faith, and Joshua is a picture of that. He is a picture of Christ. Even his name reflects this: Yeshua, Jesus. Our Yeshua leads us into the Promised Land. He leads us into life and the promise of God. It doesn't come through the Law. It comes through Him, through the cross. It comes through His life given for you, for me, for the whole world. Paul calls this the wisdom of God. We are saved by grace through faith in Jesus' work on the cross. That is God's wisdom. It is not tradition, ethnicity. It is not political affiliation or our own personal piety. It is only by God's Spirit. It is God's work. And we get to live in it. We get to say, "Thank you," and walk into the land that has been won for us by him. Moses goes up the mountain, takes a good look around, he sees the land, but he won't enter it, at least not yet. Then we're told that he heads out into the desert, and there he dies and is buried in some unmarked grave. But don't feel too bad for Moses. God knew where he was buried. God was with him. God never abandoned him. God doesn't do that. In fact, we see him again in the Gospels. We see him standing with Elijah and the Lord up on the Mount of Transfiguration. No longer is he looking from a distance on Mount Pisgah. Now he's standing on a whole new mountain. His feet have touched down in the land. He's made it across the Jordan. He's standing in the promise. He's face to face with the promise himself, looking into the eyes of Jesus. Jesus has worked all things out for Moses. That's what Jesus does. And that's true not just for Moses, but it's true for you too. God is working out his purposes in your life. Even when it seems like you've failed and there's no recovering, he will not forget about you. He knows where you are. He has not abandoned you, and he will not leave you out in some desert wasteland in an unmarked grave. No, he will be faithful to complete the good work that he began in you, and you, like Moses, will see Jesus face to face. Philippians 1:6 says, I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. Trust in the wisdom of God seen in the face of Christ. Rest easy in the work of Christ accomplished for you. That's the prayer that I have for my own soul. That's a prayer that I have for my family, for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Psalms 1 & 2 E4 — The New Testament authors make both subtle and direct claims to Jesus' divinity, almost exclusively by referencing Israel's Scriptures. In Psalm 2, one of the most quoted passages from the Hebrew Bible, Yahweh responds to the conspiring, violent nations by installing a king (whom he calls his Son) in Israel. Jesus and the apostles frequently use Psalm 2 language to describe Jesus' divine identity and unique relationship to God the Father. In this episode, Jon and Tim explore these references in Jesus' baptism, transfiguration, and resurrection, while also considering how the Son of God shares his royal identity with his followers. FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Recap and Setup for the New Testament (0:00-9:23) Psalm 2 in Jesus' Baptism (9:23-23:46) Psalm 2 in Jesus' Transfiguration (23:46-40:24) Psalm 2 in Acts and Romans (40:24-59:50) Psalm 2 in Revelation (59:50-1:15:05) PSALMS 1 & 2 BIBLEPROJECT TRANSLATION View our full translation of Psalms 1 & 2. REFERENCED RESOURCES The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament by Matthew W. Bates Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Spark” by Tesk “Jasmine” by King I Divine “Lounge” by Leavv & Nuncc “Filao” by Kissamilé BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this fourth session on the Luminous Mysteries, Kimberly walks us through the Transfiguration. Join her as she helps us understand the mission of the Messiah, the relationship of the Trinity, and the majestic glory of the Lord revealed throughout the Gospels. Furthermore, Kimberly guides us in believing in Jesus as fully God and fully man, allowing us to trust in His plan for us as we accept the graces that He lovingly offers. Whether you're watching on your own, with daughters and friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.   ✨ Join the largest group Bible Study in America—Bible Across America ➡️ https://stpaulcenter.com/america Other ways to grow with the St. Paul Center: ⛪️ If you're a Priest looking to attend one of our annual Priest Conferences: https://stpaulcenter.co/priestconfere...

The Transfiguration of Jesus. It was one of those pivotal "everything changed" moments that revealed Jesus' divine glory. We explore the appearance of Moses and Elijah to see how Jesus fulfills the Law and the Prophets while preparing for His ultimate "exodus" through the cross. We see how the story unfolds to show that Jesus' power remains constant in our most challenging seasons. Together we consider how to truly listen to and follow Him in every area of life. Speaker: Will Coleman

This message explores one of the most significant events in Jesus' journey to the cross. In the transfiguration, Jesus reveals his true identity and glory. This powerful moment was meant to strengthen and assure the Church, reminding us who Christ truly is—especially in times of hardship and uncertainty. Scripture Referenced: Mark 9:2-8

“Six days later, Jesus took with Him Peter and James, and his brother John, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him. Peter responded and said to Jesus, “Lord, it is good that we are here. If You want, I will make three tabernacles here: one for You, one for Moses, and one for Elijah.” While he was still speaking, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him!” When the disciples heard this, they fell face down to the ground and were terrified. And Jesus came to them and touched them and said, “Get up, and do not be afraid.” And raising their eyes, they saw no one except Jesus Himself alone.” Matthew 17:1-8 NASB “For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, such a declaration as this was made to Him by the Majestic Glory: “This is My beloved Son with whom I am well pleased”— and we ourselves heard this declaration made from heaven when we were with Him on the holy mountain.” 2 Peter 1:16-18 NASB Glory “Six days later, Jesus took with Him Peter and James, and his brother John, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him.” Vs 1-3 The transfiguration connects God's glory in the Old Testament with Jesus The transfiguration shows that Jesus is the glory of God Fear “Lord, it is good that we are here. If You want, I will make three tabernacles here: one for You, one for Moses, and one for Elijah.” While he was still speaking, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is My beloved Son, with whom I am well pleased; listen to Him!” When the disciples heard this, they fell face down to the ground and were terrified.” Vs. 4-6 “Therefore, having such a hope, we use great boldness in our speech, and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. But to this day whenever Moses is read, a veil lies over their hearts; but whenever someone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” 2 Corinthians 3:12-18 NASB Peace “And Jesus came to them and touched them and said, “Get up, and do not be afraid.” And raising their eyes, they saw no one except Jesus Himself alone.” Vs. 7-8

This sermon explores the Transfiguration (Matthew 17:1–9) through ancestral remembrance, biblical exegesis, and practical discipleship. Honoring Moses and Elijah, it reveals how Jesus fulfills the Law and the Prophets while offering guidance for living faithfully in a turbulent world—with resurrection hope, moral courage, and spiritual wisdom.

Rev. Austin Pfeiffer explores the Transfiguration of Jesus in Matthew 17, where Peter's anxious chatter and the disciples' frozen silence reveal how easily we sort Jesus into a manageable category. A good teacher, a moral example, someone worth honoring, but not the God worth falling on our face before. When the Father interrupts with "This is my Son, listen to him," Jesus speaks the full claim of the text: that the Ancient of Days himself has come down the mountain, to the cross, to reclaim the Peters and the quiet ones alike. Not because of anything we do, but because he keeps speaking a better word.

The Transfiguration: Why Moses and Elijah Were There and So Can You by Fr. Michael Denk

Sermon by Rev. Sam McGlothlinFor our current sermon series - Come To Your SensesScripture Reading: Mark 9:2-8

Minister to Singles and Metro Venue Pastor, Brandon Ayers, shares how the transfiguration of Jesus in Matthew 17 provides a profound moment of clarity about His true identity. When Jesus revealed His divine glory on the mountain, His face shone like the sun and His clothes became white as light, showing the disciples who He truly was - not becoming something different, but unveiling what was already true. The appearance of Moses and Elijah testified that Jesus fulfills all Scripture, while God's voice declared Him as the supreme authority we must listen to and obey. This revelation of Jesus as both the Son of Glory and the suffering servant calls us to respond with bold action, removing whatever veils our view of His true identity, authority, and purpose.

In Week 4 of our Jesus Is King series, Pastor Dustin takes us to the powerful moment of the Transfiguration in Matthew 17. On the mountain, the disciples see the glory of Jesus revealed—but they quickly learn that mountaintop moments with God are meant for revelation, not residence. While those experiences inspire our faith, they were never meant to be the place we stay. Most of life is lived in the valley. It's in the ordinary, difficult, and sometimes painful seasons where our faith is truly shaped. The good news is that the same Jesus who revealed His glory on the mountain is the same Jesus who walks with us through every valley. When we fix our eyes on Him, we discover that our faith is not measured by how we feel in the high moments, but by how we trust Him in the low ones. If you've ever wondered why God gives powerful spiritual moments but then leads us back into everyday life, this message will encourage you. The mountain reveals who Jesus is—but the valley is where we learn to trust Him. Join us as we continue the Jesus Is King series and discover why the Jesus who shined on the mountain is the same Jesus walking beside you today.

In this episode, we continue our Jesus Glorified series from the Gospel of Mark in chapter 12 following Jesus through a series of powerful encounters in the temple. From the parable of the vineyard, where Jesus warned the religious leaders about rejecting God's messengers and ultimately His Son, to His response about taxes, resurrection, and the greatest commandment, each moment revealed both His authority and His glory.The chapter closes with the striking contrast between proud religious leaders who loved money and took advantage of the vulnerable in society, particularly the widows, and a poor widow who quietly gave all she had out of love and devotion to God in spite of the systemic injustice she was experiencing by the very ones commanded to care for her. Together, these passages challenge us to examine whether our faith is merely outward appearance or wholehearted devotion, calling us again to give to God what already belongs to Him, our very lives.

In a world shaped by outrage and constant commentary, the Christian calling is different. Drawing on Scripture, the Desert Fathers, and the theology of St. Gregory Palamas, this homily explores why Christians must learn to speak in ways that build up rather than tear down. Sometimes the most faithful response is simply silence. --- Homily Notes: St. Gregory Palamas "Let Us Be Quiet" There are moments when the most truthful response a human being can give … is silence. What do you meet in silence? On Holy Saturday, during the First Resurrection service, we sing these words: "Let all mortal flesh keep silence, and in fear and trembling stand; for the King of kings and Lord of lords comes forth, to be slain, to give Himself as food to the faithful." Why should we be silent in the presence of God? Sometimes the reason is shame. When we see the goodness of God clearly, we recognize the ways we have failed Him. The proper response is not words of justification. It is silence. Sometimes the reason is gratitude. For those who have received God's gift of redemption through Christ, there is nothing we could say that would adequately express it. Sometimes the reason is relief. For those who have wearied themselves trying to do good in service to God, there is comfort in knowing that our efforts have not been in vain. The burden becomes light because God is real. Sometimes the reason is simply rationality. What could we possibly say that would improve the intellectual profundity of the moment? Remember St. Peter at the Transfiguration. He sees the glory of Christ and immediately begins talking: "Lord, let us build three tents…" But Scripture gently reminds us that he did not know what he was saying.  This teaches us that sometimes silence is the only reasonable response. It also teaches us that the most profound experience of silence is simply awe. It is like standing in the sun after a long cold winter and feeling its warmth. You do not analyze the sun. You stand in it. But silence does not come naturally to us. Spiritually speaking, the opposite of silence is not just sound. The opposite of silence is distraction. Noise. Talking. Constant reaction. And today one of the loudest places in our lives is not the street. It is our phones. Social media trains us to respond instantly to everything. Every opinion must be expressed. Every disagreement must be answered. Every irritation must be broadcast. But the spiritual life teaches something very different. Sometimes the holiest thing you can do… is not to respond. Sometimes holiness means closing the app and being quiet. This struggle with speech is not new. The Desert Fathers understood this deeply. A brother asked Abba Pambo whether it was good to praise one's neighbor, and the old man said: "It is better to be silent." And if that is true about praise, how much more true it is when we are tempted to criticize or attack our neighbor [or even some rando on the internet]? Another brother asked Abba Poemen: "Is it better to speak or to be silent?" And the old man replied: "The man who speaks for God's sake does well; but the man who is silent for God's sake also does well." Scripture says something similar: "Even a fool, when he holds his peace, is counted wise; and he who shuts his lips is esteemed a man of understanding." (Proverbs 17:28) Or as Mark Twain later put it: "Better to remain silent and be thought a fool than to speak and remove all doubt." But Christian silence is not just about avoiding foolish words. It is about growing out of our sin and toward divinity. And here we must be honest with ourselves. We see easily when other people speak with anger, bitterness, sarcasm, or cruelty. But we rarely notice when we do the same thing. It is a bit like bad breath: [pause] We notice it quickly in other people, but we may not realize when it is our own. So here is a simple rule many of us were taught as children: "If you cannot say something nice, do not say anything at all." That may sound simple. But it contains real wisdom. Before speaking, ask yourself: Will what I am about to say build up the person I am speaking to? This is not about sugar-coating reality. This is not about pretending evil is good or giving evil a pass. Rather, it is about learning to speak in a way that builds up rather than tears down—so that we become pastors and priests rather than pundits and prosecutors. There are already plenty of prosecutors. What the world needs are pastors.   And that is precisely what we are called to be as the Royal Priesthood. But we need to acquire silence so that we might receive and share grace in this calling. Abba Arsenius said: "I have often repented of speaking, but never of remaining silent." And if you are not sure whether a word would be useful? And how could you be sure?  Do you really know their heart? Do you know their struggles? Do you know their intentions? We so easily judge the surface of another person's life without knowing the weight they carry. So if we are not sure whether speaking would be useful—and we should always have our doubts—perhaps the best thing for us to do is simply be quiet. Because silence is not just the absence of words. It is the space where the heart begins to hear God.--- This is only the first step in the way of silence.  But we must start somewhere: Speak less. Listen more. Use words to build up rather than tear down. Over time, something begins to change inside us. Silence creates space. And in that space we begin to notice something we had missed before. The presence of God. A brother once came to Abba Moses at Scetis and asked him for a word. The old man said: "Go, sit in your cell, and your cell will teach you everything." Silence becomes a teacher. Stillness becomes a teacher. And this is exactly what St. Gregory Palamas teaches us. He reminds us that the knowledge of God is not reached by noise or argument, but through hesychia — holy stillness — the quieting of the mind and heart so that the light of God may be known. Not because we have earned it. But because we have finally become quiet enough to notice Him. And this is why the Church calls us to spiritual silence in the Divine Liturgy. In a few moments we will stand again before the altar. The King of Kings will come forth. Not in thunder. Not in spectacle. But in bread and wine that become His Body and Blood. And so the Church says again, through the hymn of Holy Saturday; "Let all mortal flesh keep silence, and in fear and trembling stand." Let us quiet our minds. Let us quiet our tongues. Let us quiet our hearts. So that we may stand before the Lord of glory… and receive Him with awe. And so the Church teaches us again what the saints have always taught: let us be quiet. If we learn this lesson well, we may discover that what waits for us in that silence is not emptiness at all… but the living presence of God.  And that silence, and that Presence, slowly shape us into the likeness of Christ.

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Pastor Tommy Carr explores the transfiguration of Jesus as a pivotal moment that reveals God's glory and prepares believers to handle life's suffering and evil. Pastor Tommy emphasizes that encountering Jesus in His glorified state gives us access to God's presence and provides the strength needed to face trials. The transfiguration demonstrates that Jesus is not merely reflecting God's glory but radiating it as the very source of divine glory. This encounter teaches that Jesus alone, not rituals, laws, or tabernacles, is sufficient for salvation and relationship with God. Pastor Tommy Carr calls believers to respond through obedience, worship, and patient waiting, while seeking a fresh awareness of God's presence in their daily lives.

Praying & Fasting God's WayMatthew 6:5-18Sun, Sep 14, 2025Houston's First Baptist Church - Sienna CampusMissouri City, TXSunday Morning ServicesMark Cox

Second Sunday of Lent. Father Dave reflects on today's Gospel story about the Transfiguration, and how we can identify with Peter's desire to stay on the mountaintop. God offers glimpses of the kingdom of heaven to help strengthen us for our difficult work as Christians. Preached at St. Paul the Apostle Church, New York City, NY on 03-01-26

A meditation preached to priests at the Manoir de Beaujeu, east of Montreal, March 1, 2026.Mt 8:26: "It is good to be with you here, Lord."For the apostles, this moment involved all their senses: the sudden otherworldly luminosity, the towering figure of Jesus together with Moses and Elijah, the thundering voice of God the Father, the cloud covering them, the fragrance in the wind, and the peace of being with Jesus in all his divinity. Below is the upheaval caused by the curing of the epileptic boy. There are moments of darkness with fear, and others of light. Like the painting by Raphael Sanzio of the Transfiguration from 1520, the last of his life.Music: Vienna Philharmonic Orchestra.Thumbnail: The Transfiguration by Raphael Sanzio, 1520, in the Vatican Pinacoteca, Rome.

The Beautiful Upset WK2 - In this episode of the Sacred Echo Podcast, the hosts discuss the Transfiguration of Jesus, exploring its significance in relation to the Old Testament and the identity of Jesus. They delve into the connections between the Crosswalk Movement and the teachings of Jesus, emphasizing the importance of understanding His mission and the cultural misunderstandings surrounding it. The conversation also touches on the challenges of living out faith in the valley, the power of the Kingdom of God, and the need for believers to carry their experiences into the world.

Summary On the Second Sunday of Lent, the Church gives us the Transfiguration—every year—because we need what the disciples needed: hope. Fr. Will unpacks why Jesus brings Peter, James, and John up the mountain, and how this glimpse of glory strengthens them for the Passion and the “scandal of the Cross.” From there, the homily connects the Gospel to the Lenten series on the deadly sins, focusing on sloth (acedia): not simply laziness, but a spiritual lethargy that comes from forgetting what we were made for. When we lose sight of heaven, we grow indifferent, distracted, and even frantic—pouring energy into what doesn't last while neglecting our true mission. The antidote is zeal: remembering that every Christian is called to holiness, and that our vocation is lived out in concrete love—prayer, conversion, and daily sacrifice, especially toward the people closest to us. Key takeaways The Transfiguration strengthens hope: Jesus shows both who He is and what we are made for. Jesus prepares the disciples “against the scandal of the Cross.” Sloth (acedia) is not merely laziness—it's sorrow at spiritual joy and forgetfulness of our mission. Zeal is the opposite of sloth: remembering our vocation and investing in love of God and neighbor. Holiness begins “here”: in our homes, our parish, and the relationships God has entrusted to us. Survey link:

A homily for the second Sunday of Lent year A 3/1/2026

Dr. Tom Curran and Fr. Patrick Smith, Pastor of St. Augustine Catholic Church, Washington, DC, reflect on The Transfiguration of Jesus. [Matthew 17:1-9] Today's hosts discuss themes, such as: perseverance in the difficult climb, intercession of the saints, capsulize the moment, and experience breakthrough.

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Homily for the 2nd Sunday of Lent (March 1, 2026) Total Time: 12m19sAI Notes (Click HERE)

In this homily on March 1st 2026, Fr Mathias preaches on the Transfiguration of the Lord as an invitation to go up the mountain with Jesus to encounter him.  Father exhorts us everyday to pray "from the heart" so God can reveal himself in our lives.  He ends the homily challenging us to understand our Lenten Penances as occasions of going up the mountain to encounter Jesus. 

In this episode, Pastor Nate continues the Jesus Glorified series with Mark 10:46-11:33 following Jesus on the road to Jerusalem as His glory is revealed and hearts are exposed. The central theme we see in this teaching is the contrast between religious appearance and genuine faith.Mark 10:46 begins with a  blind man named Bartimaeus in Jericho, who recognized Jesus as the Messiah and cried out for mercy. Though others tried to silence him, Jesus stopped, healed him, and declared that his faith had saved him. Bartimaeus then followed Jesus on the road, being an example of true, responsive faith.As Jesus entered Jerusalem riding on a donkey, He intentionally fulfilled Zechariah's prophecy from 9:9, declaring publicly his identity.  Crowds shouted “Hosanna,” welcoming Him as King, quoting from Psalm 118, yet many would soon reject Him when He did not meet their expectations, thus fulfilling the prophecy found in that same Psalm verse :22.Through the cursing of the fig tree and the cleansing of the temple, Jesus revealed God's judgment on empty religion: outward religious activity without fruit. This theme is further addressed by Jesus when His authority was questioned by the religious leaders. Their refusal to answer a questions posed by Jesus honestly exposed their heart which was more concerned with religious appearance than true faith and repentance.

A Second Sunday of Lent reflection on the Transfiguration, inviting deeper faith, interior listening, and trust in Christ beyond reason. The post The Second Sunday of Lent: The Transfiguration and Listening to Christ – Building a Kingdom of Love w/ Msgr. John Esseff Podcast appeared first on Discerning Hearts Catholic Podcasts.

The Transfiguration of Jesus reveals the glory of God, offering us hope as we face our tough times in this life. (Lectionary #25) February 28, 2026 - St. William Catholic Church - Foxboro, WI Fr. Andrew Ricci - www.studyprayserve.com  

In this episode, we answer a listener question and then queer Matthew 17:1–9 for the second Sunday in Lent. The […] The post When Jesus Came Out – Queering the Transfiguration appeared first on Queer Theology.

What if the Host looked like the glorified Christ? Discover how the Transfiguration reveals the hidden reality of the Mass.Morning Offering, February March 1, 2026Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A bright cloud, a trembling heart, and a voice that still calls us by name: the Second Sunday of Lent leads us up Tabor to glimpse what grace intends to complete. We read the traditional Mass texts and sit with the Transfiguration, then follow the thread back into ordinary life where sanctification looks like chastity, fairness, and fidelity when no one applauds. The light isn't a detour from the cross; it's the courage to carry it.We unpack why Moses and Elijah speak with Jesus about the Passion, and what that means for our own desire to build tents around fleeting consolations. The Father's command—“Listen to him”—reframes our Lenten work: prayer to anchor our identity, fasting to train desire, and almsgiving to heal our neighbor's wounds. We talk about how sin disfigures, how grace refigures, and why God sometimes withdraws felt support so love can grow sturdy. “Jesus alone” becomes a practical rule for dry seasons, disappointments, and the quiet heroism of keeping our promises.If you've wondered how to hold on to hope when comfort lifts, or how to turn daily frustrations into fuel for holiness, this conversation gives you a clear path. Expect real talk on suffering, a sober word about purgatory, and a tender reminder that Tabor's glory is not lost in the valley—it goes hidden within you. Join us, pray with the readings, and step into a Lent that actually changes your heart. If this speaks to you, subscribe, share with a friend who needs courage today, and leave a review so more people find their way to the light.Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

Friends of the Rosary,The Transfiguration of Christ is closely tied to the Passion, as it occurs just before Jesus' journey to Jerusalem and death. It acts as a preview of his resurrected, glorified body.In today's Gospel, the Second Sunday of Lent (Matthew 17:1-9), the transfigured Lord Jesus, accompanied by Moses and Elias — representing the Law and the Prophets — reveals His divine glory, foreshadowing His resurrection from the dead.Appearing in dazzling white on a mountain, Christ confirms his identity as the Son of God, connects his divine nature to the coming Passion, and reinforces the disciples Peter, James, and John's faith before his crucifixion.He is the Alpha and the Omega, the beginning and the end of all things, the Holy One of God who brings our own transfiguration as the goal to attain.The Transfiguration of Jesus (Matthew 17, Mark 9, Luke 9), a solemnity celebrated on August 6, highlights Christ as the fulfillment of the Old Testament as the Divine Voice."This is my beloved Son, with whom I am well pleased; listen to him!" proclaimed the voice of God.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 1, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

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Father and Anna discuss why we would be hearing readings about the calling of Abraham and the Transfiguration early on in the Lenten season. And they unpack how we must trust in the Lord and his grace to continue our journey to Jerusalem for the passion.

A Second Sunday of Lent reflection on the Transfiguration, inviting deeper faith, interior listening, and trust in Christ beyond reason. The post The Second Sunday of Lent: The Transfiguration and Listening to Christ – Building a Kingdom of Love w/ Msgr. John Esseff Podcast appeared first on Discerning Hearts Catholic Podcasts.

The Transfiguration as an anchor of the soul - Fr. Lucas Laborde. Click here for today's readings.In what ways has God manifested himself to you, so as to strengthen your faith? Do you discover his providence, in the way He prepared you for trials? Did some blessings reach you indirectly at times, through graces God gave to others?

Back on Ash Wednesday, you had a desire in your heart. You wanted to change. You wanted to grow. You wanted to become a saint. Now we're at the Second Sunday of Lent — the Transfiguration. This is your check-in. Are you being changed? Are you moving in the right direction? Are you becoming who God is calling you to be? Today isn't about pressure. It's about reflection. It's about letting Jesus transfigure your heart. Take time to rest. Pray. Breathe. Reflect. Rise Up is a 90-day daily reflection series from Ash Wednesday through the Easter season to help you focus, walk with friends, and grow in fellowship.

Read Online“Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” Matthew 17:4The Apostle Peter's reaction to the Transfiguration reveals that he was overwhelmed by his firsthand experience of a glimpse of Jesus' true glory. Not long before this moment, our Lord took His disciples north to Caesarea Philippi and asked them privately who they thought He was. Peter boldly proclaimed, “You are the Messiah, the Son of the living God” (Matthew 16:16). In response, Jesus promised Peter that He would build His Church upon him and that Peter himself would be entrusted with the keys to the Kingdom of Heaven. It was a good day for Peter.Shortly after this, however, Jesus began to reveal to His disciples that He “must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised” (Matthew 16:21). In response, Peter pulled Jesus aside and said, “God forbid, Lord! No such thing shall ever happen to you” (Matthew 16:22). Jesus replied harshly to Peter's rebuke: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Matthew 16:23). It was a bad day for Peter.Jesus then taught His disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24–25). Not only was Jesus soon to suffer greatly, but His followers, including the Twelve, were called to follow Him on this difficult path. This was hard news for them to accept.In today's Gospel, we hear the story of the Transfiguration. Interestingly, Jesus allowed the disciples to reflect on His prediction of suffering for six days before taking Peter, James, and John up a mountain for prayer and solitude. Jesus, aware of their confusion and struggles, was transfigured before their eyes. “His face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him” (Matthew 17:2–3). Peter exclaimed in this moment of glory, “Lord, it is good that we are here.” It was another good day for Peter.We all have good days and bad days. But what defines a good day versus a bad day? Was the day of Jesus' Crucifixion a bad one for Him? Certainly not. Though filled with intense suffering, it was the most glorious day in history because His perfect obedience to the Father's will was fulfilled. Similarly, Peter's good and bad days can be understood in terms of his willingness to obey Christ, especially when the demands were great.In our lives, we must also define our good and bad days through the lens of obedience to God's will, especially when His will calls us to bear the Cross and practice sacrificial love. It's easy to love God when we are consoled, but it becomes much more difficult when we face trials. Peter's declaration, “Lord, it is good that we are here,” is the perfect prayer for us to echo in every circumstance. When we are consoled, as Peter was at the Transfiguration, we must pray this prayer. But unlike Peter's earlier missteps, we must also say, “It is good,” when we encounter opportunities for sacrificial love, even when difficult. Reflect today on your own good and bad days. Use the lens of holy obedience and your call to live a life of sacrificial love. Do not hesitate to cry out to the Lord, “It is good!” Consider whether you view every cross and every invitation to love sacrificially as something good. This is what God desires for you; embrace His desire with determination and joy. My sacrificial Lord, You embraced the Cross and saw it as truly good. You looked beyond the suffering and saw the fruits of Your sacrifice. Help me to imitate You by seeing every act of sacrificial love as the good I desire. I love You, Lord. Help me to love You and others with all my heart. Jesus, I trust in You.Image: Transfiguration of Jesus Christ by José Luiz Bernardes Ribeiro, CC BY-SA 3.0Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A hard headline at dawn and a holy invitation at hand: we step into Ember Saturday with fasting, prayer, and a clear-eyed look at how grace meets a restless world. We keep the focus tight—covenant fidelity in Deuteronomy, the lived texture of Christian charity in First Thessalonians, and the mountain light of Matthew's Transfiguration—then move into a grounded guide on confession that trades clichés for clarity.We talk about why frequent confession should never become just a routine, how absolution is Christ acting in the soul, and why naming motives behind venial patterns exposes the roots of anger, pride, and acedia. You'll hear practical steps for a better examen, what to share when you're not confessing mortal sin, and when to book an appointment so those in crisis aren't left waiting. Along the way, we hold together two anchors of Lent: intimacy with God through honest repentance and solidarity with others through fasting and intercession.The thread tying it all together is simple and demanding: hear him. The Father's command on the mountain becomes the plan for the week—listen to Christ in Scripture, in conscience, and in the quiet of the confessional. Let the Precious Blood wash the past and brace the future. Make space for family, keep Ember Saturday with abstinence, and pray for peace, priests, and vocations while the world trembles. If you're ready for a Lent that actually reshapes your habits and steadies your heart, this conversation will give you both vision and tools.If this resonates, subscribe, share with a friend who needs hope, and leave a review so others can find the show. What one practice will you keep today to ground your heart in Christ?Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

This week's program looks at Matthew 17. What does it mean to fear the Lord? A look at Matthew's unique contribution to the story. Get ready to chuckle or even chortle with Pastor “Jolly” John Lukomski and Pastor Matt “Youngblood” Clark as they take a humorous approach to Bible Study. Submit comments or questions to: listener@kfuo.org

Friends, on this Second Sunday of Lent, our first reading about Abraham and Matthew's account of the Transfiguration orient us to a basic biblical principle. God has made us to go out from ourselves, to experience the splendor of reality. The more we let go of ourselves and our prerogatives—and the less we try to grasp and hang on to things—the more alive we become. Salvation, therefore, has a lot to do with adventure.

Dr. Scott Powell, JD Flynn, and Kate Olivera look ahead to the readings for the Second Sunday of Lent— including God's calling of Abram, St. Paul's last letter before his martyrdom, and Matthew's telling of the Transfiguration. -This week's episode is brought to you by the paying subscribers of The Pillar.Join today at pillarcatholic.com/subscribeAlready read the readings? Skip ahead to 4:32Reading 1 - Genesis 12:1-4aPsalm 33: 4-5, 18-20, 22Reading 2 - 2 Timothy 1:8b-10Gospel - Matthew 17:1-9 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

We’ve all seen things we’ll never forget. Maybe we saw Old Faithful in Yellowstone. Or we stood on the rim of the Grand Canyon. Or maybe it was watching our child take their first steps. But nothing on earth could have prepared these certain onlookers for the spectacle they were about to see. Today on A NEW BEGINNING, as Pastor Greg Laurie takes us to the Transfiguration of Jesus, we’ll see it left them speechless. Well, should have left them speechless – but one of them spoke anyway. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

We’ve all seen things we’ll never forget. Maybe we saw Old Faithful in Yellowstone. Or we stood on the rim of the Grand Canyon. Or maybe it was watching our child take their first steps. But nothing on earth could have prepared these certain onlookers for the spectacle they were about to see. Today on A NEW BEGINNING, as Pastor Greg Laurie takes us to the Transfiguration of Jesus, we’ll see it left them speechless. Well, should have left them speechless – but one of them spoke anyway. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.