Podcasts about Transfiguration

What do you do when faith feels impossible? In Matthew 17, Jesus reveals His glory on the mountain before stepping into a valley filled with fear, suffering and doubt. Through the Transfiguration and the healing of a demon possessed boy, we are reminded that Jesus is greater than our circumstances and worthy of our trust. Faith isn't pretending to have all the answers or never struggling with doubt. It's bringing our honest hearts to Jesus and trusting Him even when life doesn't make sense. When we fix our eyes on Christ instead of our circumstances, we discover that what seems impossible for us is never impossible for Him.

Have you ever wondered where demons actually come from, or what Jesus really meant when He mentioned the "gates of hell"? In this eye-opening message, Elliott Warren dives deep into Genesis 6 to answer the questions most churches never talk about.  We often read past the strangest parts of the Bible, but those details hold the key to understanding the spiritual warfare around us. In this sermon, we explore the origins of the Nephilim (giants) and how the "sons of God," or watcher angels, abandoned their heavenly posts to descend upon Mount Hermon. By examining biblical history and the Book of Enoch, we uncover how these hybrid beings corrupted the earth and why their spirits are linked to demonic activity today.  More importantly, this message reveals the incredible victory of Christ. Discover why Jesus specifically chose the base of Mount Hermon—known historically as the terrestrial headquarters of evil—to declare that "the gates of hell shall not prevail." You will learn how the Mount of Transfiguration was a literal declaration of war against dark forces, proving that Jesus came to reverse the curse and reclaim dominion over the earth.  00:00:00 Introduction & The Move of God  00:01:20 A Special Father's Day Message  00:03:30 Opening the Mystery: Angels, Aliens & Nephilim  00:19:16 Genesis 6: The Sons of God and Daughters of Men  00:23:40 Who Were the Watchers? Insights from Enoch  00:26:23 The Descent of Fallen Angels on Mount Hermon  00:28:59 The Real Meaning Behind "The Gates of Hell"  00:34:07 Why Jesus Was Transfigured on Mount Hermon  00:38:53 Methuselah and the Prophecy of the Flood  00:44:12 The Nephilim: Giants and the Origins of Demons  00:51:00 Are Greek Myths Rooted in Biblical History?  00:58:25 How Fallen Angels Corrupted Humanity  01:03:40 How Jesus Reversed the Curse  #Genesis6 #Nephilim #BookOfEnoch #SpiritualWarfare #FallenAngels #MountHermon #GatesOfHell #BibleMysteries #ChristianFaith #ElliottWarren #CrossCultureChurch #OriginsOfDemons #BiblicalHistory #FaithJourney #sermonshots  If this message opened your eyes to the truth of God's Word, please SUBSCRIBE to our channel and hit the notification bell so you never miss a new sermon! Share this video with a friend who needs to hear this powerful history, and let us know your biggest takeaway in the comments below. Welcome to the official channel of Cross Culture Global, the digital-first media ministry of Cross Culture Church, led by Pastor Elliott Warren. We believe following Jesus isn't a Sunday tradition—it's a radical way of living in today's world. Our mission is to move beyond motivation to deliver profound biblical teaching with raw, real-life application. We dive deep into the complex and often "off-limits" topics that matter most. What you'll find here: Raw Truth: Deep biblical insights for a today's culture. Global Community: A virtual-first community reaching every corner of the earth. New Here? Learn more about us: crossculturechurch.com  Give online: crossculturechurch.com/give  Listen on Spotify: https://open.spotify.com/show/5TKYUWdiK0N204bF6b4U4w Watch on TikTok: https://www.tiktok.com/@crosscultureglobal Follow on Facebook: https://www.facebook.com/CrossCultureGlobal/ Sermones disponibles en español. / الخطب متوفرة بالعربية / हिंदी में उपदेश उपलब्ध / 提供中文讲道

What happens when following Jesus doesn't look like what you signed up for? In this message, guest speaker Jeff Stemple picks up where last week's sermon left off — right at the moment in Matthew 16 where Jesus begins speaking plainly about suffering, rejection, and death, leaving his disciples confused, disappointed, and wrestling with their faith.From there, Jeff walks us into one of the most breathtaking moments in all of Scripture: the Transfiguration. In Matthew 17, just six days after that difficult conversation, Jesus takes Peter, James, and John up a mountain — and what they witness there is God's direct answer to their confusion and disillusionment. His face shining like the sun, Moses and Elijah present, and a voice from heaven declaring the same words spoken at Jesus' baptism — with one powerful addition: Listen to him.That command is the heartbeat of this message. When the disciples were struggling most, God didn't offer an explanation. He gave a command. And that command still stands for us today.Jeff unpacks three ways we can get to a place of genuine, obedient listening: seeing Jesus for who he truly is (not merely who we want him to be), resisting our desire to control and manage our circumstances, and following Jesus back down the mountain into the ordinary obedience of everyday life.If you've ever felt disillusioned in your faith — like the experience isn't matching the advertisement — this message is for you.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

In the movie John Q, Denzel Washington plays a desperate father whose son needs a life-saving transplant his insurance will not cover. Pushed to the edge, he takes an entire emergency room hostage in a last-ditch effort to save his child. He was so devoted and determined that he became faithfully fixated on getting his son the help, hope, and healing he needed. That is what loving fathers do. They are willing to go the extra mile, make the extra sacrifice, and even go to extreme measures to help their children.In a real sense, the father in Matthew 17 has the same heart. He approaches Jesus after coming down from the Mount of Transfiguration, kneels before him, and begs for mercy for his son who suffers from debilitating seizures. This father's situation had likely triggered a cascade of fear, frustration, and helplessness. Yet, his handling of this crisis reveals powerful habits of love and faith. As we celebrate fathers, this story teaches us what it means to advocate for our loved ones and trust God when all other systems fail.

“I believe,” the father cried — before the doubt. A sermon on Scripture's most poignant confession and its meaning for today's doubters. Click here to read the sermon I Believe — Help My Unbelief! Mark 9:14–29 It is great to be with you here today. I want to give all these musicians a hand — thank you, Keith, and thank you to everyone up here. I love all the instruments, and even Michael Jessup is making a joyful noise over there. God bless you guys. I want you to know first and foremost that I am praying for Pastor Christopher, for his family, and for Yates Baptist Church during this time of transition. I also want some of you to know — I'm sure some of you are thinking, who is Marty Childers, and what is Tri-West? It used to be called Yates Baptist Association. We had to change our name because things kept getting confused. People would come to our building looking for you, and people would come here looking for us, and checks got crossed, and a lot of things happened. So that is one of the reasons we changed the name. We are Triangle West, the western part of the Triangle Baptist Network. We say Tri-West. But more than that, I want to give you a real quick infomercial, because I want you to know who we are as Tri-West. I have had the privilege for the last almost ten years — Mike, in October it will be ten years — to work with this association. I have had the privilege of working with many people from this church, and I just want you to know that we are all about strengthening, planting, and resourcing the local church to fulfill the Great Commission. Strengthening, planting, and resourcing the local church. When I first got here, if I'm really honest, a lot of associations in North Carolina had their own plans, and they did a lot of things, and they asked the churches to come along and help them execute those plans. But we said no — we want to flip the script, because God's Plan A is the local church. So the association wants to do everything we can to help the local church fulfill the Great Commission. As a part of that, we are helping revitalize churches, and we are helping to plant new churches. In fact, just in the last year and five months, we have seen four new church plants start in our area — in Durham, in Chapel Hill, in Hillsborough, where I live. And your participation in our association actually helped fund some of those things. Just recently we voted to send five thousand dollars to a youth camp in Haiti that Yates Baptist Church has been supporting for many, many years. As you are a part of this network, you are also helping church planters in Oaxaca, Mexico — two weeks from today I will be in Oaxaca with about thirty-five students, and I am looking forward to that. Your participation also helps us with a Farsi-speaking church in Armenia, which is a story I would love to come back and tell you more about. As we participate together as a network of about sixty-five churches in the greater Durham area, we can do more together. We are trying to help churches not to be silos, not to be isolated, but to look around and say, hey, you are doing that too — let us see how we can collaborate. I want you to open your Bibles, or your apparatus, to the Gospel of Mark, chapter nine. We are going to be looking at verses fourteen through twenty-nine. I am going to read through verse twenty-four first, and then I want you to keep your Bibles or your phones open there, because we will come back to the rest of the passage a little later. Mark, chapter nine, beginning at verse fourteen: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran to him and greeted him. And he asked them, "What are you arguing about with them?" And someone from the crowd answered him, "Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has this been happening to him?" And he said, "From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us." And Jesus said to him, "'If you can'! All things are possible for one who believes." And immediately the father of the child cried out and said, "I believe; help my unbelief." (Mark 9:14–24, ESV) [Prayer] Father, we thank you for this time to worship you. We thank you that we have had this moment to lift songs to you. We are here to praise your name, but we are also here to be taught, and to be encouraged, and to be challenged to live the life that you have called us to live. So Father, I pray that you would use this passage, that you would use this Scripture, and that you would teach us the things we need to learn today. Father, I pray that we would listen as your Spirit teaches us. In Jesus' name I pray, amen. Do you believe? Charles Blondin was a famous French acrobat who made international history as the first person to cross Niagara Falls on a tightrope, on June 30, 1859. He successfully traveled along a more than thousand-foot-long, two-inch-thick cable suspended 160 feet above the raging waters. Over the next few years, Blondin crossed Niagara Gorge more than 300 times, consistently raising the stakes each time with a new dangerous theatrical variation of his walk. He walked across on stilts. He put himself in a body sack and went across. Once, in the middle of the gorge, he set up a small stove and made an omelet, then lowered it down to someone waiting in a boat on the water below. One day after crossing, he brought out a wheelbarrow. He asked the crowd: how many of you think I can push that wheelbarrow across? Hands went up. How many of you think I can take a person across in it? Hands went up again. Who wants to volunteer? Silence. Do you believe? You will notice that we started in verse fourteen, right in the middle of the chapter. It opens by saying "they came to the disciples" — but who is "they"? That is Jesus, Peter, James, and John. They had just come down from what we call the Mount of Transfiguration. We do not know exactly which mountain it was, but it was a mountain, and they were descending from a moment in which Peter, James, and John had seen a glimpse of God's glory. For just a moment — the text does not give us the mechanics of how it happened — Jesus' humanness seemed to be peeled back, and they saw him in white, blinding in its intensity. Peter had wanted to stay there. But as they came down the mountain, they walked straight into chaos. How many of you have had a mountaintop experience and then come back to find that life hits you? It seems like almost every time I go on a mission trip, I come back so full, and then I hit the muck of life — the junk, the everyday things that have to happen. That is exactly what is happening here. They descend from the mountain and walk into confusion. At the bottom, Jesus finds a desperate father — and Happy Father's Day, we will come back to that in a moment. He finds a tormented child. He finds nine frustrated disciples. He finds a crowd who may be looking for a spectacle, just waiting to see what is going to happen. He finds religious leaders ready to argue. This is the context into which Jesus steps. Do you believe? These are the final months of Jesus' earthly ministry. He had been with his disciples for three years. He had fed the five thousand, he had fed the four thousand, he had done many miraculous things. And now he comes down from the mountain and walks directly into a crisis. I believe that a crisis is an opportunity for God to show up. I believe a crisis is where God does some of his best teaching. Some of you are thinking back to situations in your own life — maybe this past year, maybe a decade ago, maybe a long time ago — when you were in a situation you did not understand at all, and now, looking back, you can see it clearly: oh, that is what God was doing. A crisis is where God shows up. The first thing I want to share with you today — and for those of you who take notes, feel free — is that this is a story about faith. The boy's father had come looking for Jesus, but Jesus was not there. Still, he was encouraged, because some of Jesus' disciples were right there — maybe they could help his son. He would have been glad had they succeeded. For whatever reason, their efforts were lacking. And by the time Jesus and the three disciples arrived, an argument was already going on. The first question Jesus asks is, "What are you arguing about?" I can imagine the disciples going up against the scribes, and then — as these things tend to escalate — the disciples maybe turning on each other. Well, we were not able to cast it out because you said the wrong words. You lifted your hand wrong. You did not do it the way we did last time. You know how that goes. Our enemy is always looking to divide us. And then Jesus responds. His response is pretty heavy. "O faithless generation, how long am I to be with you? How long am I to bear with you?" He asked a version of that question several times throughout the Gospels. The one that always comes to my mind is when they were crossing the Sea of Galilee and a great storm came up. Jesus was asleep in the back of the boat. The disciples came and woke him: "Master, Master, don't you care? We're going to die!" Jesus stood up, spoke to the wind and the waves, and the sea went calm. But then he turned to his disciples and asked, "Where is your faith?" (cf. Luke 8:25, ESV). Do you believe, or do you not? I do not know where you are today, but I want to ask you the same question. Where is your faith? How is your faith? On our phones we can check the weather. I have not found an app yet to check my faith — today it's pretty low, today it's high. How is your faith? Now, we can be very judgmental on this father, because we already know what he is about to say. We know he is going to say, "I believe; help my unbelief." And we tend to fall hard on that second part — on the unbelief. But before he said "help my unbelief," he said "I believe." Before he admitted his doubt, he declared his faith. I think this is one of the most poignant statements in all of Scripture. The man — this father — pulls back the mask, pulls back the curtain. He is being transparent. He is open and honest. He is saying: I believe, I want to believe, I really, really want to believe, but I am struggling to believe. His honesty matters. We have to remember that we are on this side of the resurrection — he was on the other side. He did not have the whole story. And he was struggling, but he wanted to believe. Maybe some of us are struggling today. Maybe some of us have been there. "I believe; help my unbelief" (Mark 9:24, ESV). I felt that way this week. Maybe you have too. Did you notice, though, that he said "I believe" first? That was his first statement. He did not lead with I'm really struggling, but I'm trying. He led with I believe. And I think that matters enormously. It is also interesting that he says to Jesus, "If you can, have compassion on us and help us." I almost wish there were a question mark in Jesus' response — "If you can?" — as if he is saying, do you know who you are talking to? And then he goes on: "All things are possible for one who believes" (Mark 9:23, ESV). That is the first thing I want you to remember. This is a story about faith. By the way — this is a book about faith. The second thing I want to share is that this is also a story about failure. We do not like to talk about that, do we? We would prefer to talk about success stories. We would prefer to talk about how the walls of Jericho came tumbling down (cf. Josh 6:20), about how Moses led the Israelites through on dry ground (cf. Exod 14:22), about Daniel in the lion's den (cf. Dan 6:22), about Jesus raising a little girl who had died (cf. Mark 5:41–42). We love those wonderful, powerful stories of the Bible. But guess what? This book also includes a lot of stories about failure. The Scripture reminds us that we will fail. When I was working with the International Mission Board — I think it was our first or second year — we kept hearing a phrase over and over: freedom to fail. We don't like to fail. But sometimes we don't accomplish things simply because we are not willing to try. I believe — and I know there are a lot of Duke fans in this room, so we can debate this later — that Michael Jordan is the greatest basketball player of all time. But he missed so many shots. Great home run hitters have hit many home runs, but they have struck out many more times. You will not accomplish things if you don't try. This passage reminds us that there are going to be moments of failure. There will be failures in our families. There will be failures in our marriages. There will be failures at work, in our personal lives, in our churches. But I think that is precisely where God wants to show up. He wants to remind us that he not only has the answer — he is the answer. Scripture tells us that God wants to use our weakness so that he can demonstrate his strength (cf. 1 Cor 1:27, ESV). What greater moment of weakness is there than when we fail? When you are in the pit, when you are down in the dumps — that is a theological term, by the way — God is saying, let me show you what I can do. This is a good reminder that we are human. Sometimes — and be honest with yourself here — sometimes we can get puffed up. We do something well, and then we do it well again, and we are just on a roll, and we think, man, I have got this. But there will be moments when we fail. When we do, we need to realize that God is there. Just do not allow your failures to become distractions. Do not allow your failures to pull you into a pity party. Do not allow your failures to keep you stuck in that moment of depression, believing there is no hope. I keep hearing a phrase lately that I have to say I hate: "pessimistic Christian." That is an oxymoron. Who should have more hope than we do? Nobody. This passage reminds us that we will pass through moments of failure. Hebrews tells us that without faith it is impossible to please God (Heb 11:6, ESV). So in our greatest time of need — when we fail, when things are not going right, when things are not going the way we planned — God is still in charge. We need faith most precisely in those moments. I love the character of David. I love David — but I wrestle with the fact that the Bible calls him a man after God's own heart (cf. Acts 13:22; 1 Sam 13:14), even though he committed adultery, tried to cover it up, committed murder, and tried to cover that up too, until Nathan came and confronted him (cf. 2 Sam 12:1–13). He thought he had actually gotten away with it. But the Bible calls him a man after God's own heart not primarily because of who David was, but because of who God is — and secondarily because David truly repented. His heart changed. He did horrendous, terrible things, and then he came before God and said, I am sorry. I messed up. I have done this terrible thing. We see in the Psalms, over and over, David saying something like: Lord, where are you? Have you abandoned me? My enemies are all around me, looking to destroy me. And then three or four verses later: but I will worship you, I will praise you, because you are the only true God, and you will be my refuge and my strength (cf. Ps 22:1, 27–28). David did that over and over because he had a heart that was willing to be honest — just like this father was willing to be honest. I believe; help my unbelief. Here is something interesting about this story. Just a few chapters earlier in Mark, Jesus actually gave his disciples authority to heal and to cast out unclean spirits. In chapter six, verse thirteen, they had healed many people, and they had cast out many demons (Mark 6:13, ESV). They had the power. But now, a little later, their faith is flagging and they have begun to argue. And here is the problem: when we begin to argue, the ministry stops. Recently there was a gathering in Orlando at the Southern Baptist Convention. I am sure you saw the news stories. The news stories always find the things we are arguing about and run with them. The truth is, there were nearly a hundred missionaries appointed and sent out to go all over the world. There were a lot of great things happening. But when we argue, the world watches, and the world is going to publicize it as much as it can. I read one theologian who put it this way: "Accept the rebuke from God as a gift that exposes your need." When Jesus says to his disciples, "How long am I going to have to put up with you?" — I think he says that to me sometimes. I am pretty sure he says it to all of you too. We do not like to admit that we have needs. But that is what David did. And that is what this father does. He has exhausted every possibility to find healing for his son, and now he is standing in front of Jesus. The third thing I see here is that this is a story reminding us that we are in a fight. You do not hear a lot about this today, but we are in spiritual warfare. I know people are going to say that sounds strange. But it is biblical. The Bible talks a great deal about this. We served as missionaries overseas for twenty-seven years, and we saw things happen that I can only describe as illogical and unnatural. Another time I will come back and tell you more about that. But when I say illogical and unnatural, I mean things like a little boy who died at the bottom of a pool, and two weeks later I saw him running down the aisle of the church. We saw both good and bad. But this much is clear: we are in a spiritual battle. I know a lot of people today do not like to talk about Satan. I read all the time that more and more people in the church do not actually believe in the devil or in demonic reality. I am pretty simple, Mike — whatever this Book says, I try to believe it. And the Scripture tells us that Lucifer was an angel who fell from heaven because of pride, because he wanted to be like God. The Scripture tells us that the enemy and his demonic presence are at work in this world. That is why we have so much trouble. Now, I do not want to get into a debate about whether this particular boy was possessed or oppressed, or whether what was happening was epilepsy or something else. In fact, the passage uses the word "spirit" throughout, and my Spanish Bible says "demonic spirit." Whatever was happening, something was happening, and the father was looking for help. Jesus is about to heal this young boy. He asks the father how long this has been going on. The father says, from childhood — and that the spirit had often cast the boy into fire and into water to destroy him. I hesitate to share a personal example here, but I want to. Melissa and I have four grandchildren. Our oldest grandson is named Elijah. Elijah is just so cool — but he is different. He has been diagnosed with autism and is non-verbal. He can say a few words once in a while. When I read about this boy who was mute — the one the world was probably looking at strangely — I think of my grandson. If Elijah were here today, he might run up to some of you and smell your hair. That is one of the things he loves to do. He might run up and hug a random person. Most of the time, people hug him back — but more and more lately, people just look at him as if something is wrong with him. He is awkward. He is lanky. He moves differently. And when I think of this story, I think of that father watching his son go through something like this, day after day, week after week, year after year, desperate to find help. So where did he go? He went to Jesus. That is what you and I should do. When Jesus arrives, the spirit responds immediately. It sees Jesus and it throws the boy into convulsions. It recognized what was standing there. That is the nature of spiritual warfare. Our enemy seeks to destroy you and me. He seeks to destroy your testimony. He seeks to destroy the image of God that is in you and in me. He wants you to see the worst in each other instead of the image of God in each other. He seeks to divide us. He will do whatever it takes to get us off track. But I want to remind you: our God is more powerful. The fourth thing I see in this passage is that it is a story about freedom — because God brings freedom. He heals this young man. When Jesus commands the spirit to leave, look at what happens, beginning in verse twenty-six: After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. (Mark 9:26–27, ESV) What I love about this is the variety in how Jesus heals throughout the Gospels. Sometimes he heals in an instant. The centurion said, just say the word, and it is already done (cf. Matt 8:8). There are times he heals lepers and sends them to the priest, and they are healed as they go (cf. Luke 17:14). There is one time he heals a blind man and it actually takes a second touch before the man can see clearly (cf. Mark 8:22–25). What I want you to see is that sometimes God heals in an instant, but sometimes it is a process. It was not immediate here. The boy fell down and convulsed and rolled on the ground. Sometimes it is a process. We do not know whether what happened between the command and the boy arising from the ground took ten seconds or ten minutes. But the spirit came out — the text says so plainly — and I want you to know that sometimes we are waiting for God to show up and do something, and he is already at work. It is just not on our schedule. He is working. He is bringing healing, he is bringing redemption, he is bringing all those things. Just not on our timetable. I love what the passage says next. The boy was on the ground, and they all thought he was dead. But Jesus reached down and took him by the hand and lifted him up, and he arose. There is something in that word — arose — that is not accidental. It foreshadows the morning when Jesus himself, after the cross and the grave, arose. He has power over death. So we do not have to fear it. I talk to people almost every week who are afraid of dying — people in their thirties, in their forties. But as Christians, we do not have to be afraid, because we have hope. That reminds me of Peter. Do you remember when Peter was out on the water with the other disciples and Jesus came walking to them on the sea? Peter said, Lord, if it is you, tell me to come to you on the water. And Jesus said, come on. And Peter got out of the boat — Peter, not Jesus — and he was walking on the water too, until he noticed the waves, and the wind, and his circumstances. And he began to sink, until Jesus grabbed him and pulled him up (cf. Matt 14:28–31, ESV). If we fix our eyes on our circumstances, we are going to sink. But if we fix them on the Lord, all things are possible to the one who believes (cf. Mark 9:23, ESV). The fifth thing I want to share — and I will admit this one stretches the alliteration a little bit — is that our first priority should always be prayer. A little later in the passage, beginning at verse twenty-eight, we read this: When he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer." (Mark 9:28–29, ESV) Your translation may say "prayer and fasting." Either way, the idea is focused, concentrated, committed prayer. I have heard a statement a lot lately, and I love it: prayer is not part of our strategy — prayer should be our strategy. I actually tried to Google who said it. I could not find a clear source, so I am not going to claim it. But it is a great statement. Let me ask you something. When you have failures, when you have struggles, when you are dealing with a difficult situation — is prayer the first thing you do, or is it your last resort? Here is something worth noticing. Go back this afternoon and read this passage slowly. You will see that Jesus talks with the disciples, he talks with the father, and the boy is healed. But there is no moment in the text where I see Jesus kneel and pray. There is no recorded prayer. I do not think he is saying you have to stop every minute and formally pray. What he is saying is what First Thessalonians says: we are to pray without ceasing (cf. 1 Thess 5:17, ESV). We are to live a life of prayer. We are to be in constant communion with God, in a way that makes us conduits of the Holy Spirit's work. I love the fact that he says this kind can only come out through prayer, but we do not see him stop to pray — because he was already living that life. We know that many times Jesus would take his disciples somewhere and say, stay here, watch and pray, and he would go away and pray. And he would come back and — I am not going to say this is any of you, because I don't see anyone sleeping this morning — but they were asleep. There is a tension there worth sitting with. There are a lot of great theologians who have thought deeply about prayer. Augustine said that prayer is the language of the heart's yearning for God. Martin Luther, who would get up before sunrise to pray for three or four hours before he even opened his Scripture — and then pray for three or four more hours afterward — Martin Luther said, "The less I pray, the harder things seem to get. The more I pray, the more I see God move." Could you pray a little bit more? Could you begin developing a lifestyle of prayer? I want to close with a story from about thirty years ago, when I was serving in Santa Cruz, Bolivia. I had gone to a meeting of pastors at First Baptist Church in Santa Cruz. I was leaving with my good friend Eladio Alvarez. Eladio and I walked out of the building and looked down the one-way street. Nothing was coming. I started to step out into the road. And just as my momentum was carrying me into the street, something pulled me back. A truck — going the wrong way on that one-way street, at about fifty miles per hour in a thirty-five-mile-per-hour zone — went flying by. Whatever hair I had was flying. Eladio and I both turned white. I said, man, you just saved my life. And he said, no, no, I didn't do anything. I said, no — I was stepping into the street and you pulled me back. He said, no, you were about to step in, and then you just awkwardly jumped back on your own. We went back and forth on this for a while. Finally he said, you know what happened? You got grabbed by an angel. I said, I don't know about grabbed — but something supernatural happened. My momentum was into that street, and all of a sudden I was standing on the curb. I got on a bus and went home. When I walked in, the light on my phone was blinking — and this was one of those regular phones, not a cell phone, so those of you under forty, feel free to Google it. The message said: this is Bobby Long from Central Baptist Church in Hickory, North Carolina. That's my home church. Bobby said, I woke up this morning about five-thirty, and I just had this uneasy feeling that you were in danger. So I have been praying for you. He said, at seven-thirty I still didn't have any peace, so I started calling the deacons. We set up a prayer chain. We have been praying for you for the last three hours. Please call me collect. It cost about five dollars a minute back then. But I called him. And I said, Bobby, your prayers were answered. When I told him the story, he could not believe it. About the same time I was stepping into that street, almost four thousand miles away, a group of people were praying. When God brings someone to your mind, stop. When God puts a person or a situation on your heart, stop and pray. Prayer is not part of our strategy. Prayer is our strategy. This kind can only be driven out by prayer. What are you facing today? What difficult situation are you carrying? Our God is powerful. We have to have faith even in our failing moments. We have to know we are in a fight — but our Lord has the power to bring freedom. [Prayer] Father God, I thank you so much for this passage. I thank you for this Scripture that reminds us of who you are and what you do. Father, I thank you that you are all-powerful. I thank you that you have the power to heal and to cast out every unclean spirit, and that you have the power to do anything in everything. Father, we pray right now that we would realize that we must confess, just like this father did: Lord, we believe. Help our unbelief. Help our unbelief to grow, and help our faith to be strengthened. Help us to grow in faith. And Father, I pray that we would do that by praying. I pray right now for Yates Baptist Church — that you would bring them together as one body, that you would unite them, that you would fill them, that you would direct their path, and that you would use this church to reach many, many families, to reach many people who might walk out of darkness into your light, not because of who they are, but because of who you are. So Lord, we pray in the name of Christ that you would do your will and your way and in your time in this place. In Jesus' name I pray, amen. Works Cited Augustine. Expositions of the Psalms 33–50 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2000. (For Ps. 37.14.) Augustine. Expositions of the Psalms 121–150 (Enarrationes in Psalmos). Translated by Maria Boulding, OSB. Hyde Park, NY: New City Press, 2004. (For Ps. 125.8.) The Holy Bible, English Standard Version. 2011. Wheaton: Crossway Bibles. Luther, Martin. Luther's Works: Vol. 31, Career of the Reformer I. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1957. (For writings on prayer's necessity.) Luther, Martin. Luther's Works: Vol. 54, Table Talk. Edited by Harold J. Grabe. Philadelphia: Fortress Press, 1967. (For reflections on prayer and God's activity.) Luther, Martin. The Large Catechism. Translated by John W. Doberstein. Philadelphia: Fortress Press, 1961. (For teaching on prayer as essential.) © 2026 Marty Childers. All rights reserved.

Edgar Morin, philosophe, sociologue, épistémologue, résistant, cinéphile, centenaire. Il est mort le 29 mai 2026 à 104 ans. Son dernier livre s'appelait Leçons d'un siècle de vie.J'avais son contact depuis le début de VLAN. On a des gens en commun. Et je n'ai jamais osé décrocher le téléphone, par peur de déranger. Chaque année, je me disais : non, cette fois c'est trop. Jusqu'à ce qu'il soit trop tard. C'est la leçon la plus bête et la plus douloureuse que je retienne de sa disparition.Cet épisode solo est un hommage. Je me suis plongé dans ses dernières conférences et dans Leçons d'un siècle de vie pour en tirer trois idées fondamentales et trois leçons de vie. Pas des recettes, pas des listes à appliquer. Edgar Morin lui-même aurait détesté ça. Plutôt ce que sa pensée a changé dans ma façon de regarder le monde, l'IA, la complexité, l'amour, et ce qu'on appelle l'avenir.Dans cet épisode, je parle de la pensée complexe, de l'homo demens, de la transfiguration, de la poly-identité, de la navigation dans l'incertitude, et de ce qu'il appelait l'état poétique. J'aborde aussi ce que ça dit de l'intelligence artificielle, de la mondialisation ratée, et du mouvement des Gilets Jaunes.CITATIONS MARQUANTES"Toute vie est une navigation dans un océan d'incertitude à travers quelques îles ou archipels de certitude où on peut se ravitailler." — Edgar Morin"Je sens que j'approche des limites de la vie, mais je crois que le sentiment d'essayer d'être utile et de continuer à vivre dans les ferveurs de la poésie, de la vie, tout ceci m'entretient bien." — Edgar Morin"Ceux qui croient comprendre tous les problèmes humains uniquement à partir de l'économie oublient la religion, la foi, l'amour, qui ne relèvent absolument pas du calcul économique." — Edgar Morin"La poésie de la vie, suprêmement, c'est l'amour." — Edgar Morin"En sachant que vous êtes un moment dans cette aventure et que vous y participez. Alors essayez d'y participer de la meilleure façon." — Edgar Morin (à ses ~100 ans, sur comment garder confiance)IDÉES CENTRALES 1. L'erreur n'est pas un bug, c'est le moteur de la pensée (~07:19)Morin défend que toute connaissance est une traduction suivie d'une reconstruction. Il n'y a pas de différence fondamentale entre une perception et une hallucination. L'erreur a trois sources : le malentendu, la partialité et l'idéalisme. Ce troisième type est le plus redoutable : les idées qui finissent par nous gouverner non pas parce qu'on nous les impose, mais parce qu'on y croit sincèrement. Le solutionnisme technologique, la croissance comme valeur absolue, l'économie elle-même sont des exemples de cette servitude volontaire. Ce qui est frappant chez Morin, c'est qu'il distingue les erreurs fructueuses des erreurs stériles, et qu'il les analyse au lieu de les nier.2. L'humain est un oxymore sur pattes (~11:28)Morin refuse la flatterie envers l'espèce humaine. Il ne parle pas seulement d'homo sapiens mais d'homo demens, homo faber, homo mythologicus, homo economicus, homo ludens. Nous sommes tout ça en même temps, et c'est précisément cette contradiction qui nous permet d'aimer, de créer et d'espérer. Vouloir "optimiser" l'humain pour en retirer la part irrationnelle, comme le promettent certains projets d'IA ou de transhumanisme, c'est aussi retirer ce qui donne envie du futur.3. La dialogique : deux vérités opposées peuvent être simultanément vraies (~13:15)La mondialisation est la meilleure et la pire chose arrivée à l'humanité. Pour la première fois, tous les êtres humains partagent une communauté de destin. Et ce même processus conduit à des catastrophes écologiques, économiques et démographiques. Tenir cette tension sans la résoudre artificiellement, c'est ce que Morin appelle la dialogique. Dans un monde où les réseaux sociaux récompensent les positions tranchées, refuser de simplifier ce qui ne peut pas l'être est un acte de résistance.4. La transfiguration : le changement vient de l'intérieur des systèmes (~15:03)Juan Carlos élevé dans le franquisme qui devient garant de la démocratie espagnole. Gorbatchev apparatchik qui se transforme en humaniste planétaire. Le pape François, évêque conformiste qui renoue avec le message évangélique. Morin appelle ça la transfiguration : un travail souterrain de la conscience qui peut surgir brusquement. Dans une époque où l'on a l'impression de ne rien pouvoir faire face à Trump ou Musk, cette idée donne de l'espoir concret.5. L'état poétique comme hygiène de vie (~24:35)Survivre, c'est respirer et se nourrir. Vivre, c'est conduire sa vie avec ses risques et ses possibilités de jouissance. L'état poétique, c'est cet état second que l'on obtient dans un échange de sourire, devant un paysage, à l'écoute d'une symphonie ou lors d'une conversation qui dure trop longtemps sur une terrasse. Morin disait qu'à 99 ans, il entrait encore en trance dès les premières mesures du premier mouvement de la 9e de Beethoven. La question que ça me pose : est-ce que je me laisse toucher comme ça, dans un monde dopé à la dopamine ?QUESTIONS STRUCTURANTES DE L'ÉPISODEQu'est-ce que la pensée complexe et pourquoi les réponses simples à des questions complexes sont-elles des mensonges bienveillants ?Comment un esprit intelligent peut-il se laisser posséder par une idée fausse ?Quelle est la différence entre une erreur fructueuse et une erreur stérile ?Pourquoi l'homo demens, la part de folie humaine, n'est pas un défaut à corriger mais une ressource ?Qu'est-ce que la dialogique et pourquoi deux vérités opposées peuvent-elles être simultanément vraies ?Qu'est-ce que la transfiguration et quand est-ce qu'elle se produit dans l'histoire ?Qu'est-ce qu'une poly-identité et en quoi l'accepter améliore les relations humaines ?Comment naviguer dans l'incertitude sans verser dans le fatalisme ou le naïf optimisme ?Quelle est la différence entre survivre et vivre, selon Morin ?Qu'est-ce que l'état poétique et comment le retrouver dans un monde saturé d'informations ?RÉFÉRENCES CITÉESLivresLeçons d'un siècle de vie — Edgar Morin (source principale de l'épisode) [~02:52]L'autocritique — Edgar Morin (sur comment un esprit intelligent se laisse posséder par une idée) [~09:08]Penseurs et citationsLa Boétie — concept de "servitude volontaire" [~08:23]Oscar Wilde — "La vérité pure est simple... elle est très rarement pure et jamais simple." [~29:54]Karl Marx — "La vieille taupe qui sait si bien travailler sous terre pour apparaître brusquement." [~16:38]Figures historiques citées comme exemples de transfigurationJuan Carlos d'Espagne [~15:03]Mikhaïl Gorbatchev [~15:03]Pape François [~15:03]Références culturelles et artistiquesLa Petite Danseuse de Degas (Louvre) — expérience poétique de Morin [~25:56]9e Symphonie de Beethoven, premier mouvement (Salle Gaveau) [~25:56]Marguerite Duras — Morin a habité chez elle à la Libération [~27:16]Festival de Fès des Musiques Sacrées du Monde — là où Morin a rencontré Sabah, sa dernière femme, à 88 ans [~22:10]Épisode connexe VlanMarouane Méry — épisode sur la manipulation et la manière dont on peut être manipulé par ses propres croyances [~09:08]Podcast connexeVLAN Leadership — le deuxième podcast de Gregory, sur les CEOs qui font les choses différemment [~17:15]TIMESTAMPS CLÉS (YouTube)00:00 — Introduction et regret fondateurJ'aurais dû l'appeler. Depuis dix ans que j'avais son contact, j'ai toujours eu peur de déranger. Il est mort à 104 ans. Cet épisode est l'hommage que j'aurais voulu lui rendre en direct.02:52 — Qui était vraiment Edgar Morin ?Né Edgar Nahum en 1921, "Morin" est un pseudonyme de résistant. Sociologue, philosophe, cinéphile, amoureux à répétition, il a traversé le krach de 29, le nazisme, le stalinisme, mai 68, le Covid et l'IA. Une vie impossible à résumer mais fascinante à suivre.04:39 — La pensée complexe expliquée simplementMorin casse l'approche analytique héritée des Lumières. La réalité humaine, une relation, une économie : ça ne se démêle pas fil par fil. Quand on tire sur un fil, les autres bougent. C'est précisément ce que j'essaie de faire sur Vlan depuis le début.07:19 — L'erreur est inséparable de la connaissanceTrois sources : le malentendu, la partialité, et l'idéalisme. Ce troisième type est le plus dangereux : ce sont les idées qui nous gouvernent parce qu'on y croit sincèrement. Morin lui-même en a été victime à 21 ans avec le communisme.11:28 — Homo sapiens + homo demensL'humain n'est pas rationnel. Il est aussi fou, créateur de mythes, joueur, voué au profit. Vouloir effacer cette part irrationnelle, c'est le projet de toutes les utopies qui ont dégénéré en dystopie. Et c'est ce que certains projets autour de l'IA rejouent aujourd'hui.15:03 — La transfiguration : l'espoir vient de l'intérieurJuan Carlos, Gorbatchev, le pape François. Des figures formées dans des systèmes fermés qui, une fois au pouvoir, ont retourné la situation pour l'humanité. Ce travail souterrain de la conscience peut surgir brusquement. C'est peut-être la chose la plus rassurante que j'ai lue depuis longtemps.17:43 — L'identité est toujours plurielleÀ la question "qui es-tu ?", Morin répondait "un être humain." Il vivait sa poly-identité non comme une anomalie mais comme une richesse. Dans un monde où l'appartenance à un groupe exige l'exclusion des autres, c'est un exemple à suivre.20:07 — Toute vie est une navigation dans l'incertitudeNé quasi mort-né, orphelin à 10 ans, résistant, exilé... Et à 88 ans, il rencontre sa dernière femme au Festival de Fès par hasard total. Chaque malchance peut devenir une chance. Et chaque chance porte en elle une malchance future.24:35 — Survivre vs vivre : l'état poétiqueLa survie est nécessaire à la vie. Mais une vie réduite à la survie, ce n'est plus la vie. L'état poétique, c'est l'émotion devant ce qui nous touche : un sourire, un paysage, une symphonie, une conversation sur une terrasse. À 99 ans, Morin entrait encore en trance dès les premières mesures de la 9e de Beethoven.29:07 — Ce que les Gilets Jaunes demandaient vraimentCe n'était pas seulement une revendication économique. C'était une demande d'existence, de reconnaissance, de dignité. Et le fait que ce mouvement ait été tué dans l'œuf sans qu'on écoute ce qu'il voulait dire, on va le payer longtemps.31:19 — Ce que Morin change dans ma façon de voir le mondeLa complexité, l'homo demens face à l'IA, et la poésie de la vie. Et une dernière citation à ne pas oublier : "Essayez d'y participer de la meilleure façon." Prononcée à une centaine d'années. Difficile de trouver mieux.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Potter Revisited Episode #111 Needlework AKA Harry Potter and the Order of the Phoenix, Chapter 13 "Detention with Dolores" Poor Harry, he has no safe space at the moment  The propaganda machine is awful  Hermione is right, how could Dumbledore let this happen?  The concept of the Ministry restricting students performing magic that they need to practically demonstrate for their OWLs is so dumb  Fred and George have gone ahead testing their products on students, and Ron is but in a difficult position as prefect  Hermione threatening the twins with their biggest weakness: telling their mother  Hermione leaves out handknit hats for the House Elves, putting trash on top in the hopes to free time - we get her intent but it isn't very ethical to trick them  Could House Elves even be freed this way?  This doesn't mean Ron should make fun of her knitting attempts! It's a process! The professors pushing how important their OWL exams are feels familiar to how High School teachers spoke about how serious University and College would be  Minne G gives the students a very nice pep talk, where they could all get an O in Transfiguration if they work hard and have confidence in themselves - even Neville!  Shay thinks they are exaggerating how much homework they have  Grubbly-Plank is such a great teacher... sorry Hagrid  Shay does not understand how the points system works at Hogwarts  Harry needs to stop annoying Grubbly-Plank about Hagrid  Luna lets Harry know he has her support, and Hermione picks a fight with her  Why does Luna rub Hermione the wrong way?  Angelina is channeling Oliver's intensity about Quidditch, we love that for her  Angelina does not care Harry is being gaslight about Umbridge, she has the team to think about! Harry's detention with Umbridge is... a lot  Psychological and physical torture to a minor in your care? Jail!!!!  Harry does not have parents or an adequate guardian who can advocate for him, which Umbridge knows and takes advantage of If this happened to one of the Weasley kids, Molly would be walking up to the school to commit a crime  Ron has made the Gryffindor Quidditch team! It's such a shame how insecure he is and how it affects his performance  It's actually great that Angelina focused on picking not the best player, but the player she felt would mesh with the current team the best  Harry doesn't tell Ron and Hermione what really happened during his detention, which is a shame  Harry feels that Dumbledore only cares about his scar... which is probably true  When Umbridge touches Harry, his scar hurts and he wants to talk to someone about this but feels like he can't Harry's support system is really being cut off  Shay thinks a lot of this chapter is connected to needlework  Snape Sucks count for Chapter 13: 0 Umbridge Sucks count for Chapter 13: 1 Email any thoughts, questions or feedback to  potterrevisitedpodcast@gmail.com Music: Shelter Song by Alexander Nakarada (www.serpentsoundstudios.com) Licensed under Creative Commons BY Attribution 4.0 License https://creativecommons.org/licenses/by/4.0/ Follow Us:  Facebook  https://www.facebook.com/potterrevisited Twitter https://twitter.com/potterevisited Instagram https://www.instagram.com/potterrevisited_/ Youtube https://www.youtube.com/channel/UC4v2Xt0OIQ8_LCVYhKf2S5A TikTok https://www.tiktok.com/@potterrevisited  

This week we're looking at the beginning of Matthew 17 and one of the most incredible moments in the Gospels—the Transfiguration. As Jesus reveals His glory to Peter, James, and John, we're reminded that this moment wasn't random, but part of God's sovereign plan all along. Pastor Brad Noel walks through what this mountaintop encounter […] The post Matthew 17:1-13 – When Glory Breaks into the Ordinary appeared first on Sierra Bible Church.

Mark 9:13-29 14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can'! All things are possible for one who believes.” 24 Immediately the father of the child cried out and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.” ESV LESSON NOTES Raphael's sixteenth-century oil painting brilliantly merges two contrasting biblical scenes into one canvas: the radiant Transfiguration at the top and a dark, chaotic struggle at the bottom. This artistic choice reflects our daily reality, where the "good" and the "hard" are often crammed into the very same portrait of life. Faith requires recognizing that Jesus is both willing and able. While the leper in Mark 1 questioned Jesus's willingness ("if you are willing"), the father in Mark 9 questioned His ability ("if you can"). True reliance trusts both His infinite compassion to care and His absolute power to act. Every single person at the base of the mountain—the disciples, the crowd, and the teachers of the law—was struggling with faith. The father of the boy was simply the only one honest enough to admit his unbelief out loud, showing that bringing our questions to God is a healthy, biblical practice. Prayer and fasting are not transactional tools used to gain leverage or build personal holiness. Rather, they are relational practices designed to make us intentionally helpless, shifting our reliance away from our own understanding and entirely onto God. "Helplessness, not holiness, is the way to access the presence of God." Timothy Keller DISCUSSION QUESTIONS Icebreaker: Have you ever had a "mountaintop moment"—a time when God felt especially close or life felt especially meaningful—followed immediately by a difficult challenge or disappointment? What was that experience like? 1. The father cried out, "I believe; help my unbelief!" Why do you think this prayer has resonated with Christians for centuries? What makes it so relatable? 2. Do you more often question God's willingness to help or His ability to help? Why do you think that is? 3. Prayer and fasting are relational rather than transactional. What is the difference between using spiritual disciplines to get something from God and using them to grow closer to God? 4. If faith is fundamentally reliance on Jesus, what is one practical area of your life this week where you need to rely less on yourself and more on Him?

We have reached the end of our Exodus series! Chapter 40 concludes with the glory of the Lord filling the tabernacle, marking the completion of the structure, but not the end of the journey. The Israelites are not yet in the Promised Land. So why is this 40-chapter story so central to the biblical narrative? Because Exodus is not just background history—it is a legally binding testimony that points directly to the coming of a greater Messiah.Key Points1. A Testimony to the FutureHebrews 3:5 states that Moses was faithful as a servant, bearing witness to what would be spoken by God in the future. The Greek word used here for servant (therapon) implies an intimate, trusted servant whose testimony carries legal weight. Moses is a credible witness establishing the criteria for the Messiah. Anyone claiming to be the Messiah must be greater than Moses.2. Jesus is the Greater IntercessorMoses: Interceded for the Israelites on a hill to win a physical battle against the Amalekites. His hands were held up by his friends (Exodus 17).Jesus: Interceded on the hill of Calvary to win the eternal war against sin and death. His hands were held up by nails—and by the joy set before Him.3. Jesus is the Greater Deliverer & SacrificeMoses: Delivered the Israelites physically from Egypt, but he could not lead them all the way into the Promised Land. The Old Covenant required sacrifices to be made over and over again, like weed killer that only offers temporary relief.Jesus: Shared in our humanity to break the power of death and deliver us spiritually (Hebrews 2:14). As our High Priest, He offered one sacrifice for sins for all time, and then He sat down—because the work was finished (Hebrews 10:11-12). Note: Joshua (Yeshua), whose name points to Jesus, was the one who ultimately led the people into the Promised Land.4. Jesus is the Greater TabernacleMoses: Built the physical tabernacle where God's presence dwelled, but the people were kept out by a thick curtain and the barrier of sin.Jesus: The Word became flesh and "tabernacled" among us (John 1:14). When Jesus died on the cross, the physical curtain in the temple was torn in two. Now, through the blood of Jesus, we have confidence to enter the Most Holy Place. Better yet, through the Holy Spirit, believers have become living tabernacles.5. The Warning: Guard Against a Hard HeartThe Israelites saw the Red Sea part and manna fall from the sky, yet their hearts grew hard and they built a golden calf. Signs and wonders cannot replace an intimate relationship with God. Hebrews warns us not to harden our hearts as they did, but to encourage one another daily. We guard against a hard heart through personal devotion and active participation in a faith community.ConclusionWhen Moses asked God, "Show me your glory," God tucked him in a rock and only allowed him to see His back. Moses did not get exactly what he asked for in that moment, nor did he get to enter the Promised Land in his lifetime. However, God does not forget our prayers. Centuries later, on the Mount of Transfiguration (Matthew 17), Moses finally stands in the Promised Land, face-to-face with Jesus, whose face shone like the sun. Moses finally saw the full glory of God. God is worth the wait.Calls to ActionExamine Your Heart: Are there areas where your heart has grown hard or calloused toward God?Speak it Out: If you are struggling with unbelief or a hard heart, confess it to someone in your faith community this week to break its power.Trust the Delay: If you have been waiting a long time for a prayer to be answered, look to Moses. Trust that God's timing is perfect and His glory is worth the wait. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

For centuries, believers have debated the true identity, mission, crucifixion, miracles, and hidden teachings of Jesus Christ. In this powerful episode, we explore some of the deepest mysteries surrounding Jesus (Isa), including the Transfiguration, the crucifixion, the fig tree prophecy, ancient Christian symbolism, Islamic narrations, hidden biblical meanings, and the connection between Jesus and the awaited Mahdi. Drawing from the Quran, the Bible, Shi'a narrations, and the teachings of Imam Ahmed Al-Hassan, this lecture uncovers astonishing insights rarely discussed in mainstream Christianity or Islam. This episode is essential viewing for Christians, Muslims, truth seekers, students of comparative religion, biblical prophecy researchers, and anyone interested in the hidden mysteries of Jesus, the end times, the Mahdi, Imam Mahdi, Islamic esotericism, Gnostic Christianity, ancient icons, the crucifixion of Jesus, the Second Coming, and the deeper spiritual meanings behind scripture. Watch until the end for a fascinating exploration into one of the most mysterious figures in human history.

Adama Abramson is a bounty hunter turned vampire hunter in Landlord (2026) Intensity:

Stasi invites Blaine Eldredge, our Director of Spiritual Formation at Wild at Heart, for a conversation about recapturing beauty—not the exhausting beauty our culture demands, but the deeply personal beauty that originates in the heart of God. Together they explore how Jesus reveals a beauty that is vulnerable, relational, and inviting; a beauty that isn't based on performance, but draws us into His love. Come and rediscover the beauty that moves our hearts toward Him. This is Part 1 of a 2-part conversation.…..SHOW NOTES:…..VERSES: Genesis 2:18 (NIV) – The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”Exodus 33:11 (NIV) – The Lord would speak to Moses face to face, as one speaks to a friend.Deuteronomy 34:10 (NIV) – Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face.Song of Songs 2:14 (NIV) – My dove in the clefts of the rock, in the hiding places on the mountainside, show me your face, let me hear your voice; for your voice is sweet, and your face is lovely.Hebrews 12:18–24 (NIV) – You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them… But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem… to Jesus the mediator of a new covenant.2 Corinthians 3:18 (NIV) – And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.John 4:16–18 (NIV) – He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband.”2 Kings 17:24–41 (NIV) – Clearly referenced in the discussion of the Samaritan people being brought from five nations associated with false gods and attempting to worship Yahweh alongside them.…..RESOURCESThe Green Ember by S.D. Smith  ⁠https://amzn.to/4dyvZCh⁠The Prophets by Abraham Joshua Heschel  ⁠https://amzn.to/4wUgygG⁠ The Sabbath by Abraham Joshua Heschel  ⁠https://amzn.to/4nEW8np⁠God in Search of Man: A Philosophy of Judaism by Abraham Joshua Heschel   ⁠https://amzn.to/49cEn99⁠Aristotle's Nicomachean Ethics by Aristotle  ⁠https://amzn.to/495TaCE⁠Creation and Fall: A Theological Exposition of Genesis 1-3 by Dietrich Bonhoeffer ⁠https://amzn.to/4tPgr3h⁠Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration by Joseph Ratzinger (Pope Benedict XVI)   ⁠https://amzn.to/3RvX3dV⁠The Glory of the Lord by Hans Urs von Balthasar  ⁠https://amzn.to/4wEjTA5⁠…..CHAPTER TIMESTAMPS00:00  The Beauty That Captures Our Hearts01:52  Jesus Pursuing the Hearts of Our Children06:11  Why Beauty Begins in God07:41  The Danger of “Instagram Face”11:12  How Empire Erases Personhood14:19  The False Beauty of Invulnerability17:19  Beauty, Limits, and Being Human19:42  Why the World Loves Artificial Beauty22:25  The Enemy's War Against True Beauty24:14  When Beauty Becomes Power26:14  The Beauty That Invites Relationship28:15  The Trinity and Relational Love30:23  God's Desire to See Our Faces33:09  Jesus' Beauty Is Deeply Personal34:45  Vulnerability at the Heart of Beauty36:11  Choosing Intimacy Over Universal Approval39:08  Why Every Woman Bears Beauty40:10  The Beauty of the Crucified Christ41:50  Jesus' Beauty Pursues Our Hearts42:58  The Samaritan Woman and Divine Love45:59  The Lordliness and Goodness of Jesus47:12  Becoming Like the One We Behold48:15  Closing Prayer…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube – ⁠https://wahe.art/4h8DelL⁠Spotify Podcasts – ⁠https://wahe.art/496zdfn⁠Apple Podcasts – ⁠https://apple.co/42E0oZ1⁠ Amazon Music & Audible – ⁠https://amzn.to/3M9u6hJ⁠

God doesn't whisper His will through guesswork, He points us straight to Jesus with one unmistakable command: “Hear Him.” That single line from the Transfiguration becomes the thread we pull through Hebrews 2, Acts, and the promises of the new covenant, and it changes how we think about salvation, spiritual power, and what it means to truly know God.We start in Hebrews 2:1-4, where the warning is simple and piercing: pay close attention or you will drift. From there we trace how God spoke through prophets under the old covenant, then speaks through His Son in these last days. If you want to hear the Father, you come through Jesus Christ, and Jesus' words and works match because He speaks what the Father speaks and does what the Father does.Then we tackle a hard question many believers wrestle with: why do signs and wonders sometimes appear around messy, even corrupt ministry? Acts, Mark 16, and the wider witness of Scripture point to a clarifying answer: God confirms His Word, not a personality. Miracles are not a scorecard for a preacher, they are a witness to the gospel of the kingdom.We close with the most personal and powerful promise of all: the new covenant isn't just rules on stone, it's God writing on hearts. Jeremiah 31 and Ezekiel 36 describe a new heart, a new spirit, and God's Spirit within us, empowering real change and freedom from shame. If you're hungry for biblical teaching on the Holy Spirit, baptism of the Holy Ghost, and what “Christ in you” means in daily life, this conversation will meet you where you are.Subscribe for more, share this with someone who needs clarity, and leave a review so more listeners can find the show. What part challenged you most?"Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

In this bonus episode of Makers & Mystics, Stephen Roach revisits The Pace of Beauty series with artist and designer Jennifer Sturrock. Drawing from her background in couture, contemporary art, and theological study, Jennifer shares how fabric and materiality have become a framework for exploring deeper questions of identity, mystery, and communion with God. What begins as a conversation about textiles and clothing unfolds into a rich exploration of the Transfiguration, the symbolism of garments throughout Scripture, and the ways beauty reveals truths that often remain hidden beneath the surface.Stephen and Jen discuss the theological significance of clothing and how fashion can function as both concealment and revelation. Jennifer reflects on her own artistic practice, including large-scale textile installations that invite viewers into contemplation, mystery, and embodied ways of knowing.The conversation also explores Jennifer's idea of "rewilding the creative soul,” embracing vulnerability, and discovering the beauty that emerges when people become more fully themselves.Highlights:• Jennifer's journey from fashion and textile design into theology and contemporary art • How the Transfiguration shaped her artistic and theological imagination • Fashion as language  • Art as a practice of mystery, contemplation, and unknowingAbout Jennifer SturrockJennifer Sturrock is a Scottish multidisciplinary artist, designer, curator, and researcher whose work integrates couture, installation art, and poetry. Drawing on studies at Chelsea College of Arts and London College of Fashion, she later earned a Master's degree in Theology & the Arts from King's College London, where she specialized in the idea of beauty in theology.Connect with JenWebsite: https://www.jennifersturrock.comInstagram: https://www.instagram.com/jensturrockSend us Fan MailSupport the showVISUAL ARTS RETREAT:  If you're looking for creative renewal, meaningful connection, and space to deepen your artistic practice,  I want to invite you to our upcoming retreat in Moravian Falls, North Carolina, July 10th through 12th.  Applications are open, but space is limited. Sign Up for Our Newsletter! http://eepurl.com/g49Ks1Give a one-time donation https://buy.stripe.com/9AQeYj7431fD12waEOJoin the Makers & Mystics Creative Collective https://www.patreon.com/c/makersandmystics

Have you ever wished you had more certainty about God's plan for your life? In Luke 9, Jesus reveals His glory to Peter, James, and John in the Transfiguration, reminding them that even when they don't have all the answers, they can trust the One who does. In this message, Dawson Tolley walks through one of the most powerful moments in the Gospel of Luke, showing how Jesus is greater than every prophet, promise, and expectation that came before Him. When we see Jesus for who He truly is, we find confidence to keep following Him through every season of life.• Jesus is the fulfillment of God's entire story and greater than everyone who came before Him.• The Transfiguration reminds us that following Jesus is rooted in who He is, not in having every question answered.• We are transformed as we continually behold the glory of Christ and walk with Him each day.Key Scriptures:Luke 9:28–36Luke 9:23–27Exodus 33:18–23Daniel 7:9–14Take time this week to intentionally behold the glory of Jesus through His Word and prayer. Ask Him to deepen your trust, even in the places where you still have questions. If this message encouraged you, share it with a friend or family member who needs the reminder that Jesus is worthy of following.Bayou City Fellowship Tomball Campus | Dawson Tolley | June 7, 2026https://linktr.ee/bayoucityfellowship

Have you ever believed the right things about Jesus but still struggled to experience a life that reflects Him? In Luke 9, the Transfiguration reveals Jesus as the Son of God, the fulfillment of the Law and the Prophets, and the only One worthy of our complete trust and devotion. In this message, George Terry explores one of the most profound moments in the Gospel of Luke, showing that recognizing who Jesus truly is is more than an intellectual belief. It is an invitation to build your entire life around Him. When we behold His glory, our hearts are transformed, our faith becomes personal, and we are sent to live and proclaim the gospel with confidence.• Jesus is the complete and final revelation of God, greater than every prophet and worthy of our worship.• Real faith moves beyond knowing facts about Jesus to personally trusting Him and surrendering every area of life to His authority.• Encountering the glory of Christ transforms us and compels us to faithfully proclaim the gospel, even when it requires sacrifice.Key Scriptures:Luke 9:28–36Luke 9:18–272 Corinthians 3:18Hebrews 1:1–3John 14:7–9How is Jesus inviting you to move from simply knowing about Him to truly following Him? Spend time this week listening to His voice through Scripture and asking Him to transform your heart. If this message encouraged you, share it with a friend or family member who needs to be reminded of who Jesus really is.Bayou City Fellowship Spring Branch Campus | George Terry | June 7, 2026https://linktr.ee/bayoucityfellowship

Have you ever felt like your faith has gone stale or wondered why you don't experience God the way you once did? In Luke 9, the Transfiguration reminds us that faith doesn't begin with dramatic experiences. It begins with trusting Jesus one step at a time. In this message, Nick unpacks one of the most incredible moments in the Gospel of Luke and shows how Jesus reveals His glory, not to create a spiritual high, but to strengthen His followers for a lifetime of faithful obedience. The Christian life isn't built on chasing extraordinary moments. It's built on following an extraordinary Savior.• Faith begins with simple obedience, not spectacular experiences or emotional highs.• As we continue following Jesus, He grows our faith and reveals more of His glory over time.• Jesus is fully God, completely sufficient, and worthy of trusting with every area of our lives.Key Scriptures:Luke 9:23–36Matthew 28:16–20Luke 16:19–312 Peter 1:3–18What is one step of obedience Jesus is calling you to take today? Don't wait for a mountaintop experience before responding to His voice. Trust Him where you are, keep following Him, and watch how He grows your faith over time. If this message encouraged you, share it with someone who needs the reminder that real faith grows one step at a time.Bayou City Fellowship Cypress Campus | Nick Maricle | June 7, 2026https://linktr.ee/bayoucityfellowship

As Jesus headed down the mountain with Peter, James, and John, fresh from the revelation of his glory in the Transfiguration, he came back to the wakeup call of facing a helpless boy, a helpless father, helpless crowds, and helpless disciples. Faithlessness and inability to even understand the basic foundations of who God is and who Jesus is brought a cold reality check.Our lives often feel that way. We might have occasional mountaintop experiences that are incredible – a vacation, a project finished at work, a presentation that was nailed, a perfect date – but then we come back to a screeching halt in the real world and regular life. Worse still, it can feel like evil is winning, and like there's no good anywhere we look. This Sunday we will see how Jesus can meet us in the real stuff of life, in the mundane, and when we are faithless.------------------------------------------- Connect with us on Social Media Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Join as Pastor John challenges us from Luke 9

In this new series, Timothy Mahoney and Dr. Thomas Winder of the Holy Land Research Institute discuss a topic of great importance: Where did the Transfiguration of Jesus occur and what significance does this geographical location play in the cosmic war between good and evil?         Visit Dr. Winder's website to learn more about his work!         https://holylandresearchinstitute.org         ➡️ HELP US FUND THE NEXT FILM!

Help my unbelief- When Jesus came down from the Mount of Transfiguration with Peter, James and John, He encountered the other disciples in the middle of a commotion. A father with a demon possessed son begged Jesus to help, but he doubted there was any hope left.

Send Us Your Questions/CommentsA split second can change how you see everything, and Luke 9 gives us one of those moments. Jesus goes up a mountain to pray with Peter, James, and John, and while He's praying, His face and clothing blaze with a kind of radiant glory the disciples cannot manufacture or explain. Then Moses and Elijah appear and start talking with Him, not about comfort or success, but about His coming “departure” at Jerusalem. Even in glory, the cross stays central.We take time to read the passage closely and connect the dots Luke expects you to notice: why the Transfiguration comes right after Peter's confession that Jesus is the Christ, why “about eight days” is not a contradiction with the other Gospels, and why the Bible keeps linking mountains, prayer, and revelation. We also dig into the meaning of Moses and Elijah showing up as the Law and the Prophets, and why the word “departure” can carry the weight of “exodus,” pointing to Jesus as the true deliverer from sin.Then comes the line that lands on all of us: the Father speaks from the cloud and says, “This is my Son, my Chosen One; listen to him.” We talk honestly about how easy it is to be half-awake spiritually, how quickly we can chase the mountaintop feeling, and why Luke immediately brings us down the mountain into the crowd where real ministry happens.If you want a deeper, clearer view of Jesus and a more grounded picture of Christian discipleship, press play. Subscribe, share this with a friend, and leave a review so more people can find the show.New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.comJoin us Sundays at 9 & 11 AMIntro music by Joey Blair

In one of the most stunning passages in the Gospels, the glory of Jesus Christ is revealed, he was changed right before the eyes of three of his disciples and had a conversation with Moses and Elijah on top of a mountain. It's a major event in Peter, James, and John's lives that is reflected in other places in the New Testament as well. We will take a look at why the Transfiguration matters, and what it tells us about Jesus and why we ought to listen to what he has to say.------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Moses pitched a tent outside the camp called the "Tent of Meeting." There, God would speak to Moses "face to face, as one speaks to a friend." Across scripture—from Adam and Abraham to Jesus' disciples—God desires friendship with His creation. Yet, in our modern culture, we are experiencing a "friendship recession." We must reclaim the depth of friendship, both with one another and with God, moving past the surface-level encounters we have settled for.Key Points1. God Desires True FriendshipGod doesn't speak to Moses as a subordinate, but as a friend. When Jesus arrived, He wasn't known as a political leader or an entrepreneur, but as a "friend of sinners." He told His disciples, "I no longer call you servants... I have called you friends." Discipleship is friendship. Yet, we often reduce this profound invitation to a scheduled 15-minute "quiet time." God is everywhere; He desires a relationship that permeates our daily lives, not just an appointment on a calendar.2. The Friendship RecessionWe spend more time alone than any previous generation. Friendship has been reduced to a social luxury rather than a daily necessity. If we lack the capacity for deep, vulnerable relationships with the people around us, it will inevitably damage our capacity for a deep relationship with God.Stop finding time; make time. You make time for what you value.Stop finding friends; be a friend. If you go out to be a friend—focused on being interested rather than interesting—you will never lack friendship.3. Grateful, But Not Satisfied (Show Me Your Glory)Moses had seen more of God's glory than anyone—the burning bush, the plagues, the parting of the sea. Yet, in Exodus 33, he asks, "Now show me your glory." He was grateful for past encounters, but he was not satisfied.Many Christians are living off a spiritual high from ten years ago. We have become "domesticated tigers," settling for small, scheduled moments instead of hungering for the wild, full presence of God.A true revival happens when God's people band together and declare, "Show us your glory! We will not be satisfied with what the previous generation experienced. Do it again."4. The Ultimate Glory is JesusHow does God answer Moses' request to see His glory? In Matthew 17, at the Transfiguration, Moses finally stands in the Promised Land alongside Jesus. The glory Moses asked to see in Exodus was ultimately revealed in the person of Christ. If we want to show a hungry generation the glory of God, we must stop pointing to ourselves, our cool aesthetics, or our trendy evangelism strategies. Like John the Baptist, we must simply and constantly point to Jesus in every season of our lives.ConclusionGod has invited us into a profound friendship. As we reflect on what God has done in our lives and in our church, let us be deeply grateful, but never satisfied. Let us reject shallow routines and isolation, choosing instead to pursue God with a "greed for His presence," constantly pointing the world to Jesus.Calls to ActionEvaluate Your Friendship with God: Are you treating God like a scheduled appointment or a true friend? Move beyond the 15-minute quiet time and invite Him into your entire day.Be a Friend: This week, actively make time to deepen a relationship. Ask questions, be vulnerable, and focus on being interested in someone else's story.Point to Jesus: In your victories and your defeats, make it your primary goal to point others to the glory of Christ rather than yourself. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

May 30, 2026Today's Reading: Introit for Trinity - Psalm 8:1-2a, 3-5; antiphon: Liturgical TextDaily Lectionary: Numbers 32:1-6, 16-27; Luke 24:1-27Blessèd be the Holy Trinity and the undivided Unity. Let us give glory to him because he has shown his mercy to us. (Antiphon for the Introit on Trinity Sunday) In the Name + of Jesus. Amen.Tomorrow, we celebrate Trinity Sunday. It's very likely that you'll confess the Athanasian Creed in church tomorrow. The Athanasian Creed describes (in not a few words!) the relationship between the Father, and the Son, and the Holy Spirit – the Three in One and One in Three. And while it may be hard to understand how God can be three Persons in one God, we can believe it by faith, knowing that this is exactly what Jesus has revealed to us. Not only can we believe it, we must believe it. As the creed says, “whoever desires to be saved must, above all, hold the catholic faith…And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity.” There is no salvation without faith in the Trinity, because there is no God beside Him. Which also means there is no salvation apart from Him.And that's really where the rubber hits the road. We must believe and trust that God is triune, but we do not come to that faith by learning about God's omnipotence or His eternal nature, or even that He is Three in One. We come to faith through the Gospel, by hearing what God has done for us in Christ. In fact, I would argue that it is through the Gospel that we learn about the Trinity most clearly. Perhaps that's why Trinity Sunday was placed here at the end of the festival half of the Church Year. The year began with Advent and the Christmas season, in which we are reminded that the Father's love for His creation compelled Him to send His Son, the second Person of the Trinity, to become flesh and blood for us. Next came the Epiphany season in which we heard of Christ's Baptism, fasting, temptation, and Transfiguration – all things He underwent on our behalf to fulfil God's will for our salvation. Then came Lent and Easter, which focus our attention on Jesus' suffering and dying to atone for our sins, and His victorious defeat of death and the devil. Finally, we celebrated the Ascension and Pentecost - Christ's enthronement at the Right Hand of the Father, and the giving of the Holy Spirit who creates and sustains faith in us so that we can believe in Jesus and be saved. Only after learning of all these things that God has done to have us as His people can we truly see who God is. That is, we see beyond the outward characteristics of God (His omnipotence, omniscience, eternal nature, etc.) and we begin to see God's very heart. We see from the Gospel that God, the Three in One, is more than a mysterious power in the heavens, but is in fact our loving Lord, united in nature and essence as well as in our life and salvation. In the Name + of Jesus. Amen.Almighty God, our heavenly Father, because of Your tender love toward us sinners You have given us Your Son that, believing in Him, we might have everlasting life. Continue to grant us Your Holy Spirit that we may remain steadfast in this faith to the end and finally come to life everlasting; through Jesus Christ, our Lord.Rev. Aric Fenske, Executive Director of Lutherans for Life.

“Everything I do is an offering to God - that's the truth.” - Alice ColtranePart of the Dolls Pod mission statement is to spotlight a remarkable woman each episode. That description certainly applies to this week's subject. First she was Alice McLeod, a single Black woman working on the jazz circuit in New York, Paris, and her home city of Detroit. Then she was Alice Coltrane, John's muse and partner in free jazz exploration. After John passed at the height of the Summer of Love, Alice was called first to India, then California on a spiritual journey; establishing her own ashram as Swamini Turiyasangitananda. Pursuing just one of these life paths would be remarkable. In just 69 years, Alice somehow pursued all three; transcending all limitations placed on her, internal and external. (Episode starts at 5:42)Sources:Andy Beta, “Cosmic Music: The Life, Art, and Transcendence of Alice Coltrane” (2026)Alice Coltrane, “Monument Eternal” (2025 ed.)Franya J. Berkman, “Monument Eternal: The Music of Alice Coltrane” (2010)Chris Devito, “Coltrane on Coltrane: The John Coltrane Interviews” (2010) https://archive.org/details/coltraneoncoltra0000unseLewis Porter, “John Coltrane: His Life and Music” (1998) https://archive.org/details/johncoltranehisl0000port“Alice Coltrane” Black Journal, 1970, via The John & Alice Coltrane Home https://thecoltranehome.org/alice-coltrane-documentary/NPR: Jazz Night in America, “Saint Coltrane: The Church Built on ‘A Love Supreme'” (dir. Lauren Onkey, 2/2/2021) https://www.youtube.com/watch?v=MAgJ-igwuSQ“Eternity's Pillar - Hosted by Alice Coltrane Swamini Turiyasangitananda” via dublab on YouTube https://www.youtube.com/watch?v=E3MkhsePVJEAndy Beta, “Transfiguration and Transcendence: The Music of Alice Coltrane” Pitchfork, 1/12/2017 https://pitchfork.com/features/from-the-pitchfork-review/10009-transfiguration-and-transcendence-the-music-of-alice-coltraneSongs used in this episode:Dizzy Gillespie - “A Night in Tunisia” (1954)Bud Powell - “Groovin' High” (1961)The Premiers - “When You Are In Love” (1957)The Terry Gibbs Quartet featuring Alice McLeod - “Sol Right With Me” (1963)John Coltrane - “Giant Steps” (1960)John Coltrane - “Africa” (1961)Irving Berlin - “Always” (sang by Lewis James) [1925]John Coltrane - “Your Lady” (Live at Birdland) [1964]John Coltrane - “A Love Supreme, Part I: Acknowledgement” (1965)John Coltrane - “My Favorite Things” (Live from the Village Vanguard) [1966]Alice Coltrane - “Ohnedaruth” (1968)Alice Coltrane - “Journey in Satchidananda” (1971)John Coltrane - “Om” (1968)Alice Coltrane - “Ptah, the El-Daoud” (1970)Alice Coltrane - “Shiva Loka” (1971)John Coltrane - “A Love Supreme, Part III: Pursuance” (1965)Alice Coltrane - “Jagadishwar” (1982)Flying Lotus - “Auntie's Harp” (2008)Alice Coltrane - “A Love Supreme” (Live at Jazz Jamboree with Roy Hanes, Reggie Workman, and Ravi Coltrane) [1987]Follow @thedollspod on Instagram to see clips and videos from this episode!

On the Mount of Transfiguration, Jesus reveals his true divine glory to his disciples to confirm his identity as the Son of God and to strengthen their faith before he descends to the suffering of the cross. Jesus' response to the terrified disciples—"Rise, and have no fear"—is a reminder that his presence and touch provide peace during overwhelming or destabilizing times.

Send us Fan MailSeries: Mystical TheologyEpisode 45: Dionysius the Areopagite, Authorship & Dating, C. VeniaminIn Episode 45 of our Mystical Theology, we continue our overview of the theology of Dionysius the Areopagite, one of the most challenging figures in the history of Christian doctrine. This episode also contains personal reflections on aspects of the spiritual life learned from St. Sophrony the Athonite. For a list of the various themes contained therein, see the Timestamps below.Q&As available in The Professor's Blog: https://mountthabor.com/blogs/the-professors-blogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); and The Transfiguration of Christ in Greek Patristic Literature (2022).Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher VeniaminJoin The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/supportTHE MOUNT THABOR ACADEMY (YouTube)THE MOUNT THABOR ACADEMY (Patreon)Print Books by MOUNT THABOR PUBLISHINGeBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...

What happens when a moment with God becomes more important than the mission of God? In Matthew 17, Peter experiences one of the most breathtaking moments of his life on the Mount of Transfiguration—and immediately wants to stay there forever. But Jesus leads him back down the mountain and into the mission. Because while mountaintop moments can inspire you, they were never meant to replace your purpose. Are you living for the next emotional high, achievement, vacation, purchase, or experience…only to find yourself wanting more? This message explores why the mission of Jesus is what ultimately sustains us and why we can't stay where we are spiritually.

The King Begins to Reveal Himself - Lesson 10Matthew 16:1 — 17:27. Things were beginning to come together for the disciples. They finally grasped Christ's warnings about the teachings of the Pharisees. Peter boldly confessed Christ was the Messiah — but struggled with what that meant. Christ revealed His glory on the Mount of Transfiguration and told the disciples that the path ahead included the horrific reality of the cross — His and theirs. The disciples had come a long way. But Christ's unexpected revelations indicated they had much further to go.To learn more about Michele or to support this international ministry please visit https://intheword.com

Pastor Rod speaks about the glory of the Lord that is revealed on Mount Transfiguration.

In Luke 9:27–36, Pastor Kevin walks through the Transfiguration, where Jesus takes Peter, James, and John up a mountain and is revealed in radiant, blinding glory. Moses and Elijah appear alongside him, representing the law and the prophets, and their conversation centers on Jesus' coming death in Jerusalem. The Father's voice from the cloud interrupts Peter's impulse to build three tabernacles with a simple command: this is my beloved Son, hear him.

Government pilots are reporting objects that accelerate without propulsion, vanish into the ocean, and move between dimensions like they don't belong to our physics. What's strange is that an ancient Hebrew manuscript described the exact same behavior, and named the beings responsible, listed their leader, and recorded the location where they entered our world. What if the UFO phenomenon was never a mystery — just a memory we forgot how to read? In this episode, Lance Wallnau connects the dots between today's UAP disclosure and Genesis 6 — drawing on the scholarship of the late Michael Heiser, the Book of Enoch, and the Septuagint to reveal what the first-century church already understood about interdimensional beings, the Watchers, and the Nephilim. And the detail that will stop you cold: Jesus didn't randomly choose a mountain for the Transfiguration. He went to the exact peak where 200 angels swore their oath — and reversed what they did there. In this episode:

The Enterprise saves an alien from death, an alien who turns out to have Space Jesus powers. But when the leaders of his world criminalize him as “a disruptive influence” threatening the natural order, Sarah and Allie recognize the familiar machinery of people in power treating marginalized identities as social contagions. Visit our website at humanisttrek.com Support the show at patreon.com/humanisttrek Pick up your merch at humanisttrek.com/merch Support our show by visiting our sponsors & partners: Modiphius | UnderOutfit Socials: Bluesky Mastodon Discord YouTube Thanks to Star Trek Avatar Creation & Starfleet Officer maker by @marci_bloch

IntroductionWas the cross a plan B?We might dismiss this question, but it is an important question. On the surface, the ministry of Jesus looks like a series of setbacks. The reality is that Christ is rejected by the religious establishment that He has come to establish. Christ is not only rejected, but handed over to Rome in a Kangaroo court. He is then sentenced to death by the demands of his own people. And yet it is this same Peter, the author of this letter, who tells us that we should see Christ's mission as a success despite this major setback. This is shocking because this same Peter once told Christ that he did not have to go to the cross. In fact, Christ rebukes him and associates Peter's words with Satanic temptation (Matthew 16:23). So, why would Peter see the cross as a mission success rather than a failure? God's Intention: The Rejected StonePeter introduces Christ in verse 4 with a striking image as a living stone. Calling Christ a living stone is a strange assertion. We know that stones are many things. They're useful, durable, and some are even valuable. You can build with them, polish them, and set them in a wall. But we don't look at a stone and expect life from it. We would never see stone as a living thing. Peter identifies Christ as the living stone. A living stone is a stone that not only possesses life, but also gives life. Peter is telling us that Christ is the stone that keeps the new temple square. Christ is also the stone that gives the temple life. Peter appeals to Isaiah 28 to establish his claim. In the context of Isaiah 28, Isaiah reminds us that Israel has made a covenant with Egypt, trusting a foreign superpower to protect them from Assyria. Isaiah rebukes it as a covenant with death. He says it is a covenant with Sheol. The people have looked at the geopolitical realities around them and decided to trust what they can see rather than the Lord's protection. The Lord gives the assurance, “I am laying in Zion a stone, a chosen and precious cornerstone.” The cornerstone is the stone that establishes the angle of an entire building. The Lord is not only going to build a new temple, but he will keep the building square. The Lord is not only a shield and defender for his people, but he also continually nourishes his people as a new temple (Isaiah 28:16).Peter adds to this with Psalm 118 and Isaiah 8. Peter applies Psalm 118 to Christ as the stone that the builders rejected, and Isaiah 8:14 tells us that this same stone is the rock of offense, a stumbling stone. Isaiah 8 is telling us that those who will not trust in the Lord's stone will see the stone as a stumbling stone rather than a life-giving stone. Peter shows from these three texts one argument: the rejection of Christ by men was not an accident, but the means that the Lord intended to use to build his building. As we are in Christ by the Spirit and faith, we are part of this building. Christ's Submission: The Anointed OneOur catechism in Lord's Day 12 presses us on what it means to call Jesus Christ, the anointed one. Christ is from Christos in Greek, Messiah in Hebrew. It means he was set apart and empowered by the Holy Spirit for a specific mission. But the catechism is also clear that this anointing was not simply ceremonial. At his baptism, the Spirit descended on him literally, actually equipping him to fulfill his mission. Christ will live up to the words at Baptism and the Transfiguration that the Father is well pleased with His Son. And what does an anointing require? Submission. Every anointing in Scripture is simultaneously an empowering and a binding to submit to the Father's will. Christ is submitting to the Father's will. We know that as a prophet is anointed by God, the prophet does not deliver his own words. He delivers the word of God. A priest anoints the temple ministers according to what God has prescribed. A king anointed to rule rules for God's glory and the people's good. Christ, as our prophet, fulfills this: he reveals what was hidden. What the prophets spoke in shadow, what was veiled in Isaiah and the Psalms, is now made plain in Christ. Christ shows the clear intention of the Lord's prophetic word. The mystery has been revealed because the prophet has spoken, and the incarnate Word, Christ, has confirmed the prophet's word. He submitted to the Father's will. Our Anointing: Living Stones in a Living TempleCalvin puts it plainly: as long as Christ remains outside of us, he is of no benefit to us. This is why Christ has to be the cornerstone and the living stone. He holds the building together, and he gives the building life by uniting the stones to him. Verse 5 assures us that we are that building. Christ's people are part of the new and living temple united to the cornerstone. The cornerstone that was rejected, suffered, and raised to life. Now, that cornerstone gives life to the whole temple, making us the Lord's spiritual house. This is what Peter is teaching in verses 4-8. Peter says that we are living sacrifices. Does this mean that we are living sacrifices called to finish Christ's work? Well, Peter is not calling our attention to sacrifices that take away sin. The sacrifice that Peter alludes to would be thanksgiving offerings. These are sacrifices that people would give if, say, for instance, a child recovered from severe illness, whose harvest exceeded all expectations, whose life turned out better than expected, and the examples continue. The sacrifice of someone who looks at what they have and says simply: I don't know how this happened, but thank you, Lord. Peter is calling us to see that our lives are that offering. We are not finishing Christ's work, but we are the garnish to the work. Our sacrifice is not the substance of the offering, but a display of thankfulness and joy that we are set free in Christ.Then, in verses 9 and 10, Peter reaches back to Exodus 19. At Sinai, the Lord told Israel in Exodus 19:5-6: if you obey, you will be a chosen race, a royal priesthood, a holy nation, a people for his own possession. It was conditional and future. There is a radical change in Christ. Peter picks up that same language and transforms it: “You are a chosen race. You are a royal priesthood. You are a holy nation.” What Moses announced as a future possibility has become a present reality for those built on the cornerstone. Now, we have become what God's people were promised to be. And notice the final word: once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. Peter is assuring us that the people who were distant from the Lord's promise are now recipients of the promise. We have received mercy. This is not by our merit, but the Lord's mercy. This is why we live as thanksgiving offerings or out of gratitude as we walk in the Spirit by faith. ConclusionPeter begins this entire section asking whether the cross was a failure, and he ends it with those who were no people at all becoming the building blocks of God's new temple. This is all done by the Lord's mercy. So the Christian life is not a heavy list of obligations designed to earn what Christ has not yet finished. It is the life of someone who has been placed in the building, aligned to the cornerstone, and is now living out of the sheer gratitude of that reality. It is a story that does not end in death, but in life. Christ is the living stone, giving life to the stones in the living temple. As we take hold of Christ by faith and walk in the Spirit, we are the temple people. Let us live out who we are: living stones, built on the living stone, in the temple that God is raising to his own glory.

What was the historical and prophetic purpose of The Transfiguration? And does it hold any application for us today? In today's episode, we continue our sermon series from the archives, The Gospel According to Mark, as Paul explains why Jesus was transfigured, and how the glory of Christ in that moment should shape the way we live.To hear more sermons from Paul, visit PaulTripp.com/Sermons.

28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,[b] which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;[c] listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

What does it actually mean that God is "eternal"? The answer might completely upend everything you thought you knew.In fact, at the Transfiguration of Jesus, something might have been revealed about God and time that completely breaks our brain. In this episode, we sit down with New Testament scholar Shane Wood to dig into what Scripture actually teaches about God's relationship to time, and the results are as surprising as they are unsettling.Using Jonathan Lyonhart's Zeus Was an Atheist as our launching point, we unpack the question: What if the Biblical portrait of God is far more radical, more personal, and more strange than anything we imagined?For more, be sure to pick up Jonathan's new book here!For early access and exclusive content, join our Patreon!

Charles Boucher shared an insightful, practical, and beautifully organized sermon based on the account of Jesus' Transfiguration as recorded in Mark 9:2-13.

Matthew 17:1-8. Peter gets a front-row seat to the glory of Jesus on the Mount of Transfiguration—not because he earned it, but because Jesus brought him close anyway. In this message, we explore Peter's highs, lows, interruptions, and failures, and the powerful reminder from God the Father: “Listen to Jesus.” If you've ever felt like your mistakes disqualified you, this message is an invitation to stick around, listen up, and discover that Jesus is still forming you.For upcoming events and important announcements at Skyline, visit our Facebook page or the Church Center App for the latest details!If you'd like to check out more resources, get to know Skyline Church, or donate to our ministry and missions please visit www.skylineofallon.com. Don't forget to leave us a review and subscribe to have our Sunday message downloaded straight to your phone each week!

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) There is evidence that the Five Books of Moses and specifically the Book of Deuteronomy were edited both before and during the Babylonian captivity, around 600 B.C.(03:14) Many scholars see Deuteronomy as the “Book of the Law” that was discovered during Josiah's reign from 640-609 B.C.(06:15) Examples of additions and redactions which demonstrate the history of the text.(12:54) The Book of Mormon and the New Testament bring balance to the religious reforms during Josiah's reign.(15:35) The Deuteronomistic History is a term used in modern biblical studies to describe the books of Deuteronomy, Joshua, Judges, 1-2 Samuel and 1-2 Kings. The Deuteronomistic History portrays a cohesive view of Israel.(18:46) Lehi and Nephi were at odds with the Jews at the time they left Jerusalem in 600 B.C. Examples from the Book of Mormon show how prophets disagreed with some of Deuteronomy's ideas.(23:26) Deuteronomy centralizes worship and prohibits any altars outside of the temple. Visionaries were denigrated, yet Nephi knew the mysteries.(25:42) Deuteronomy focuses on the Abrahamic Covenant and stresses that Israel is to remember the Lord.(32:39) Deuteronomy has covenant renewal ceremonies and is constructed in the pattern of an ancient Near Eastern vassal treaty. This pattern is also used in King Benjamin's speech in Mosiah 1-6.(38:22) The scattering and gathering is prophesied in both Deuteronomy and the Book of Mormon. God wants to bring Israel back home.(46:12) Deuteronomy 31.6 shows a direct connection to the Book of Joshua. Blessings for keeping the commandments can be seen as a generational promise, not necessarily a 1:1 relationship. The Gospel of Jesus Christ is not a “cosmic vending machine.”(48:53) Both Deuteronomy and the Book of Mormon are writing with the future in mind, knowing that their discovery will bring religious reform.(51:14) Both books warn of the pride and destruction that can come with prosperity.(55:28) Moses “dies,” and the text of Deuteronomy says his sepulcher is not known. The Book of Mormon teaches that Moses was translated. Josephus' history says he disappeared in a cloud. The New Testament shows Moses appears at the Mount of Transfiguration.(1:02:01) As a resurrected being, in April 1836, Moses came to Joseph Smith to give him the keys of the gathering of Israel. In this way, we are all connected to Moses and his mission. As modern day Israel, we carry the torch of Gospel light and are commanded to spread the Gospel. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 371 | Deuteronomy, Come Follow Me 2026 (May 11-17) appeared first on LDS Scripture Teachings.

Deification: A secret in the Catholic Church that really shouldn't be a secret.  Join Dr. Gerry Crete, Dr Matthew Tsakanikas, professor of theology at Christendom College, and Dr. Peter for a wide-ranging discussion of the glory, the adventure, the awe of partaking of God's divine nature with the entirety of our being – our hearts, souls, minds, bodies, innermost selves, and all our parts, from a perspective informed by Internal Family Systems and grounded in a Catholic anthropology and metaphysics.  What does it really mean for all of you to be a beloved little son or beloved little daughter of God?  Books by Dr. Matthew Tsakanikas:2025 A Catechesis on Deification, Transfiguration & the Luminous Mysteries: https://www.amazon.com/dp/B0DX1HZMLM/2026 Meditations on Deification and the Luminous Mysteries: https://www.amazon.com/gp/aw/d/B0GWVYQGPPCheck out our sister podcast:  https://www.youtube.com/@ScriptureForYourInnerOutcasts The Resilient Catholics Community is about to reopen for new members in June. If you are a Catholic who wants to overcome the natural level obstacles to sharing deeply in God's divine nature as his beloved little son or beloved little daughter, and are into parts and systems thinking, consider applying to the RCC at www.soulsandhearts.com/rcc.Online Workshop for those Catholic Formators new to IFS, “Catholic Parts Work in Human Formation” will be on June 10, 2026 from 8:00 PM to 9:30 PM Eastern, register at https://members.soulsandhearts.com/Catholic-parts-workThe Formation for Formators Retreat is August 10-13, 2026 in Bloomington Indiana.  The theme is “Authentic Being and Authentic Relating.” This retreat focuses on you finding and loving you in more of your parts, including parts you have not yet encountered – your exiles – more at www.soulsandhearts.com/FFF  Conversation Hours with Dr. Peter are every Tuesday and Thursday from 4:30 PM to 5:30 PM Eastern Time on his cell at 317.567.9594 – it's an opportunity to discuss themes from this podcat or any of the materials generated by Souls and Hearts.  Key Moments12:00 What is deification/theosis/divinization?  Being made a son or daughter of God means sharing in God's nature.  15:00  Ephesians chapter 1 reveals God's plan from before the foundation of the world to makes us sons in the Son.  16:52  Dr. Gerry's objections to the IFS conceptualization of “Self”21:01 The image of God within us is dynamic – the “capax Dei” 21:50  How Adam and Eve lost their interior integration with the Fall and how Jesus opens the way for re-integration.27:05  Satan to Adam and Eve “Ye shall become like gods….” 30:30  How do we receive the love of God?  34:20  The internal battle: “Parts of me are drawn to receive God's love and parts of me are not…”41:19 The necessity of entering into a loving relationship with Jesus for interior integration43:40  God's wills that you flourish in all domains and in all your parts48:40  Divinization and the human body53:00  Divinization is “too hot to handle” for many Christians – but it's the essential framework for all of the Catholic life, it's the essential story that holds all the other stories.  1:02:00 The importance of accepting all of my parts as they are right now.  God accepts all parts as they are, so I need to as well.  Acceptance of a part does not mean endorsing that part's disordered desires, impulses, and emotions1:08:35  Sometimes parts find it easier to tolerate being loved by someone other than God at first, and that lesser loves can help parts open up to God's direct love1:25:01  Dr. Tsakanikas' key takeaway:  Love makes the lover want to make the beloved equal to himself,1:26:28  Dr, Gerry's takeaway:  It's important for us to evangelize each of our own parts1:27:54  Dr. Peter's takeaway:  Real love is given freely. But in our fallen human states, in our fallen human condition, it's not received without a cost to our parts. 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Samuel 6, 1 Chronicles 13, Psalm 68, Matthew 17 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for April 30th. In today's episode, we mark the end of another month on our journey through the scriptures, reading from 2 Samuel 6, 1 Chronicles 13, Psalm 68, and Matthew 17. Join Speaker A and Speaker B as we witness David's celebration and challenges with the Ark of God, reflect on God's power and provision in the Psalms, and ascend the mountain with Jesus in the story of the Transfiguration. Together, we'll discover the hope, wisdom, and transformation found in God's Word, spend time in prayer, and be reminded that, even on life's difficult journey, God's joy and love are our strength. TODAY'S DEVOTION: TODAY'S DEVOTION: The pathway to real transformation is seen here on this mountain. This story is about far more than Jesus' clothes being transformed, made dazzling white, whiter than snow. It's about you and me. It's about the world and all things being transformed. In this story, we are offered both a vision and a voice. The first thing we see is that Jesus—he's the final word. He's the one we're told to listen to, over and above all else. Not Elijah, not Moses, not the writings, not the Torah, not Peter, not me, not you. Peter witnesses this amazing moment—there he is, suddenly, Elijah and Moses are speaking with Jesus on the mountain. And Peter, out of fear or pride, or probably both, shouts out, Lord, it's good for us to be here. If you wish, I'll make three tabernacles here. One for you, one for Moses, one for Elijah. Peter thinks somehow he's going to have some final say here. And so we hear him say those words: I will make a tabernacle. Other translations render it, let us build, but "let us build" is not the final word. No, those words are often born out of fear and pride, but they will never be the final word. Individuals and kingdoms and churches are always offering this as the final word. Let us build, but fear which makes us cower and pride which puffs us up will all be subsumed in the end by God's voice, by God himself, the living Word. And we see that here—suddenly a cloud envelops them and a voice comes from the cloud. The voice they hear is the Father saying, this is my son that I love. Listen to him. At the sound of his voice, they're terrified. They fall face down to the ground. It's at this point that Jesus comes and touches them. Says, get up. Don't be afraid. When they look up, nobody is there but Jesus—Moses, Elijah, gone. Only Jesus remains. No more voices, no more conversations. Only Jesus, the one who is the final word. He's the one that remains. And he, the living Word, will envelop all of our fearful pride. His voice will break through all things, and he will make all things new. So let's hear the Father's voice on this mountain today. He's pointing us to his son. And not just on this mountain, but on a different mountain. This whole episode is pointing us to Calvary's mountain. And not just Peter, James, and John are being drawn to Calvary's mountain—no, he's drawing all of humanity there to himself. When the Son of Man is lifted up, he will draw all humanity to himself, that he might transform all things, including you and me. And the prayer of my own heart today is that I'll hear the Father well, that I'll see what Peter, James, and John saw—that Jesus is the final word. He is the living Word, and through him, he's making all things new. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL