Podcast appearances and mentions of Paris Commune

PREVIEW: Author Sebastian Smee, "Paris in Ruins," introduces the admired Impressionist Berthe Morisot, and her part in the success of the French school during the War of 1870 and the Paris Commune. More. 1870 PARIS.

Jasper Bernes discusses worker self-organization, labor time accounting and the revolutionary potential of workers' councils.   Shownotes Jasper's personal website: https://jasperbernes.net/ Jasper at UC Berkeley: https://english.berkeley.edu/people/jasper-bernes Commune Magazine: https://communemag.com/ Bernes, J. (2025). The Future of Revolution: Communist Prospects from the Paris Commune to the George Floyd Uprising. Verso Books. https://www.versobooks.com/products/977-the-future-of-revolution Bernes, J. (2020). Planning and Anarchy. South Atlantic Quarterly, 119(1), 53–73. https://jasperbernes.net/wp-content/uploads/2020/02/1190053.pdf on Worker's councils: https://en.wikipedia.org/wiki/Workers%27_council on Council communism: https://libcom.org/article/council-communism-introduction on the Paris Commune: https://en.wikipedia.org/wiki/Paris_Commune on Rosa Luxemburg and the Mass Strike: https://www.rosalux.de/en/news/id/43964/rosa-luxemburg-and-the-political-mass-strike Nunes, R. (2021). Neither Vertical nor Horizontal: A Theory of Political Organization. Verso Books. https://www.versobooks.com/products/772-neither-vertical-nor-horizontal Find the quote “the free development of each is the condition for the free development of all” at the end of Chapter 2 of the Communist Manifesto: https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm Group of International Communists (1990) [German original 1930] Fundamental Principles of Communist Production and Distribution. https://www.marxists.org/subject/left-wing/gik/1930/index.htm second, revised edition from 1935, published in English in 2020: https://arbeitszeit.noblogs.org/files/2023/04/GIC-Fundamental-Principles-2.-Ed.1935-1.pdf on Jan Appel: https://en.wikipedia.org/wiki/Jan_Appel on Labor Time Calculation/Accounting: https://arbeitszeit.noblogs.org/en-GB/basics/ Marx's Critique of the Gotha Programme: https://www.marxists.org/archive/marx/works/1875/gotha/ on Communization: https://en.wikipedia.org/wiki/Communization Noys, B. (Ed.). (2012). Communization and its Discontents: Contestation, Critique, and Contemporary Struggles. Minor Compositions. https://files.libcom.org/files/Communization-and-its-Discontents-Contestation-Critique-and-Contemporary-Struggles.pdf on Gilles Dauvé: https://en.wikipedia.org/wiki/Gilles_Dauv%C3%A9 on the law of Value in Marx: https://en.wikipedia.org/wiki/Law_of_value on Paul Mattick: https://en.wikipedia.org/wiki/Paul_Mattick Roth, G. (2014). Marxism in a Lost Century: A Biography of Paul Mattick. BRILL. https://files.libcom.org/files/Gary%20Roth%20-%20Marxism%20in%20a%20Lost%20Century%20-%20A%20Biography%20of%20Paul%20Mattick.pdf Mattick's introduction to the 1970 reprint of the German first edition of “Fundamental Principles of Communist Production and Distribution”: https://www.leftcommunism.org/spip.php?article359 on the Communist Party of Germany, founded in 1919: https://en.wikipedia.org/wiki/Communist_Party_of_Germany on Amadeo Bordiga: https://en.wikipedia.org/wiki/Amadeo_Bordiga Bordiga on the distinction between the city and the countryside: https://peopleandnature.wordpress.com/wp-content/uploads/2012/04/bordiga-humansearth.pdf Raekstad, P. R., & Gradin, S. S. (2019). Prefigurative Politics: Building Tomorrow Today. Polity. https://www.politybooks.com/bookdetail?book_slug=prefigurative-politics-building-tomorrow-today--9781509535903 the Endnotes Journal: https://endnotes.org.uk/ on the German strand of the “Commons” debate and movement: https://commons-institut.org/theorie/was-sind-commons/ https://keimform.de/ Gibson-Graham, J. K. (1993). Waiting for the Revolution, or How to Smash Capitalism while Working at Home in Your Spare Time. Rethinking Marxism, 6(2), 10–24. https://www.tandfonline.com/doi/abs/10.1080/08935699308658052 Purnell, D. (2021).  Becoming Abolitionists: Police, Protest, and the Pursuit of Freedom. Verso. https://www.versobooks.com/products/2894-becoming-abolitionists   Future Histories Episodes on Related Topics S3E04 | Tim Platenkamp on Republican Socialism, General Planning and Parametric Control https://futurehistories-international.com/episodes/s03/e04-tim-platenkamp-on-republican-socialism-general-planning-and-parametric-control/ S02E58 | Søren Mau on Planning and Freedom https://futurehistories-international.com/episodes/s02/e58-soren-mau-on-planning-and-freedom/ S02E19 | David Laibman on Multilevel Democratic Iterative Coordination https://futurehistories-international.com/episodes/s02/e19-david-laibman-on-multilevel-democratic-iterative-coordination/ S02E10 | Aaron Benanav on Associational Socialism and Democratic Planning https://futurehistories-international.com/episodes/s02/e10-aaron-benanav-on-associational-socialism-and-democratic-planning/ S01E58 | Jasper Bernes on Planning and Anarchy https://futurehistories-international.com/episodes/s01/e58-jasper-bernes-on-planning-and-anarchy/   --- If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ --- Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #JasperBernes, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #DemocraticPlanning, #DemocraticEconomicPlanning, #PoliticalEconomy, #History, #Revolution, #Revolutions, #RosaLuxemburg, #CouncilCommunism, #LaborTimeAccounting, #LaborTimeCalculation, #Capitalism, #Economics, #CouncilCommunism, #WorkersCouncils, #WorkerSelfOrganisation, #PoliceAbolition, #Communisation, #ParisCommune, #GroupOfInternationalCommunists

Jasper Bernes chats with us about his new book on the history of revolution from the Paris Commune to the George Floyd Uprising and the task of communists today.Buy the book: https://www.versobooks.com/products/977-the-future-of-revolutionExcerpt: https://illwill.com/inquiry-and-organizationCheck out Red May: https://www.redmayseattle.org/BK Rail debates: https://brooklynrail.org/2025/05/field-notes/on-the-future-and-past-of-revolution/https://brooklynrail.org/2025/05/field-notes/workers-councils-solution-or-problem/https://brooklynrail.org/2025/05/field-notes/jasper-bernes-responds/Jasper's critique of Bevins' If We Burn: https://brooklynrail.org/2024/06/field-notes/What-Was-To-Be-Done-Protest-and-Revolution-in-the-2010s/Song: Noel Gallagher's High Flying Birds - Council Skies

Buy the Book: https://www.versobooks.com/products/977-the-future-of-revolution?srsltid=AfmBOopbQABhI9H6efsVC8cJLfIxh2LNXMqxpppbp8xUVVnxNMtAyEPc How might a twenty-first-century revolution against class society succeed?Communism comes from the future, but its hopes haunt our past. Reading revolutionary history from the Paris Commune to the George Floyd Uprising by the light of communist theory, from Marx to C. L. R. James, The Future of Revolution illuminates the possibilities for overcoming class society in the twenty-first century.When Marx wrote that the Paris Commune of 1871 showed that “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes,” he identified a principle that will remain true as long as capitalism and its class antagonism persist. Historical revolutions reveal essential features of our communist horizon, which would-be revolutionaries, then as now, must negotiate one way or another. In chapters that move from a critical history of the workers' council to a reading of Marx's theory of value as an inverted description of communism, Jasper Bernes synthesizes from a history of failure the key criteria for success. He defines for our present moment the urgent mission of the world proletariat.Support the showVintagia Pre-Launch: https://www.kickstarter.com/projects/acidhorizon/vintagia-i-ching-oracle-for-psychogeographers-and-creatives Support the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Join The Schizoanalysis Project: https://discord.gg/4WtaXG3QxnSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

ORIGINALLY RELEASED Aug 29, 2022   The rallying cry of liberty, equality, and fraternity echoed through the streets of revolutionary France—and still reverberates through history. In this episode, we examine the French Revolution as a foundational rupture in world history, one that shattered the old feudal order and set the stage for modern capitalism, liberal democracy, and the revolutionary tradition from which subsequent socialist and communist movements would draw inspiration. From the class uprising of the sans-culottes to the radical egalitarian vision of the Jacobins, and from the fall of the monarchy to the rise of Napoleon, we follow the dialectical unfolding of hope and horror, progress and betrayal. What did the revolution achieve, where did it fall short, and what lessons can today's revolutionaries draw from the fire that consumed the Ancien Régime?   Stella joins Breht to discuss (and put a unique communist spin) on the great French Revolution!   Check out our Haitian Revolution episode HERE   Check out our Paris Commune episode HERE ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

Eden and Langdon both exist (maybe) and with this snippet of existence, they discuss the historiography of the Paris Commune on the left and suggest a proper position (empathy) towards its hopes and failures. Then, they discuss the beautiful and problematic "Five Ways to Forgiveness" by Ursula K. Le Guin, a short story suite about slavery, feminism, war and Hain. Music played: Object Unto Earth - Alas I Hop Along https://objectuntoearth.bandcamp.com/track/alas-i-hop-along Cave Sermon - Hopeless Magic https://cavesermon.bandcamp.com/track/hopeless-magic

Today's episode is the first of three this week with the theatre director and writer Dominic Dromgoole, exploring revolutionary events in the world of art and theatre, starting with the opening of the Salon des Refusés in Paris in May 1863. How did the Emperor Napoleon end up sponsoring such a counter-cultural event? Why did it provoke such public outrage and astonishment? And in what ways did Manet's Le Déjeuner sur l'herbe revolutionise what was possible in the creation and consumption of modern art? A new edition of our newsletter is out now with guides to the events of the Paris Commune and much more. Sign up to get it every fortnight https://www.ppfideas.com/newsletters Next time: Ubu Roi w/Dominic Dromgoole Learn more about your ad choices. Visit megaphone.fm/adchoices

Today the first of four episodes about Parisian revolutions. We start with the definitive nineteenth-century revolutionary and his definitive revolution: David talks to historian Bruno Leipold about why Karl Marx thought the Paris Commune in 1871 was the model of a workers' uprising and provided a vision of the socialist future. How had the Communards reinvented democracy? Was this a social, an economic or a political revolution? And how did Marx reconcile himself to its bloody failure? Bruno Leipold's intellectual biography of Marx and Marxism Citizen Marx is available now https://bit.ly/4i8Gmga A new edition of our free fortnightly newsletter is out tomorrow with guides to the events of the Paris Commune and much more. Sign up now https://www.ppfideas.com/newsletters Next time: Salon des Refusés w/Dominic Dromgoole Learn more about your ad choices. Visit megaphone.fm/adchoices

In Citizen Marx: Republicanism and the Formation of Karl Marx's Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx's thinking was deeply informed by republicanism. Marx's relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx's principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power. Placing Marx's republican communism in its historical context—but not consigning him to that context—Leipold traces Marx's shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx's great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism. Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition's Popular Heritage. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today's revolutionary idea is one with a long history, not all of it revolutionary: David talks to the historian Fara Dabhoiwala about the idea of free speech. When did free speech first get articulated as a fundamental right? How has that right been used and abused, from the eighteenth century to the present? And what changed in the history of the idea of free speech with the publication of J. S. Mill's On Liberty in 1859? Fara Dabhoiwala's What Is Free Speech? is available now https://bit.ly/4jgcvDt Next time: Marx and the Paris Commune w/Bruno Leipold Learn more about your ad choices. Visit megaphone.fm/adchoices

In Citizen Marx: Republicanism and the Formation of Karl Marx's Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx's thinking was deeply informed by republicanism. Marx's relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx's principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power. Placing Marx's republican communism in its historical context—but not consigning him to that context—Leipold traces Marx's shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx's great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism. Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition's Popular Heritage. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Citizen Marx: Republicanism and the Formation of Karl Marx's Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx's thinking was deeply informed by republicanism. Marx's relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx's principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power. Placing Marx's republican communism in its historical context—but not consigning him to that context—Leipold traces Marx's shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx's great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism. Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition's Popular Heritage. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In Citizen Marx: Republicanism and the Formation of Karl Marx's Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx's thinking was deeply informed by republicanism. Marx's relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx's principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power. Placing Marx's republican communism in its historical context—but not consigning him to that context—Leipold traces Marx's shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx's great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism. Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition's Popular Heritage. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In Citizen Marx: Republicanism and the Formation of Karl Marx's Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx's thinking was deeply informed by republicanism. Marx's relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx's principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power. Placing Marx's republican communism in its historical context—but not consigning him to that context—Leipold traces Marx's shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx's great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism. Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition's Popular Heritage. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

In Citizen Marx: Republicanism and the Formation of Karl Marx's Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx's thinking was deeply informed by republicanism. Marx's relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx's principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power. Placing Marx's republican communism in its historical context—but not consigning him to that context—Leipold traces Marx's shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx's great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism. Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition's Popular Heritage. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In Citizen Marx: Republicanism and the Formation of Karl Marx's Social and Political Thought (Princeton UP, 2024), Bruno Leipold argues that, contrary to certain interpretive commonplaces, Karl Marx's thinking was deeply informed by republicanism. Marx's relation to republicanism changed over the course of his life, but its complex influence on his thought cannot be reduced to wholesale adoption or rejection. Challenging common depictions of Marx that downplay or ignore his commitment to politics, democracy, and freedom, Leipold shows that Marx viewed democratic political institutions as crucial to overcoming the social unfreedom and domination of capitalism. One of Marx's principal political values, Leipold contends, was a republican conception of freedom, according to which one is unfree when subjected to arbitrary power. Placing Marx's republican communism in its historical context—but not consigning him to that context—Leipold traces Marx's shifting relationship to republicanism across three broad periods. First, Marx began his political life as a republican committed to a democratic republic in which citizens held active popular sovereignty. Second, he transitioned to communism, criticizing republicanism but incorporating the republican opposition to arbitrary power into his social critiques. He argued that although a democratic republic was not sufficient for emancipation, it was necessary for it. Third, spurred by the events of the Paris Commune of 1871, he came to view popular control in representation and public administration as essential to the realization of communism. Leipold shows how Marx positioned his republican communism to displace both antipolitical socialism and anticommunist republicanism. One of Marx's great contributions, Leipold suggests, was to place politics (and especially democratic politics) at the heart of socialism. Bruno Leipold is a fellow in political theory at the London School of Economics and Political Science. He is the coeditor of Radical Republicanism: Recovering the Tradition's Popular Heritage. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this episode we are joined by Carolyn Eichner, Professor of History and Women's and Gender Studies at University of Wisconsin Milwaukee, to discuss her brilliant book The Paris Commune: A Brief History (Rutgers University Press, 2022). We hope you enjoy this conversation, which ranges from the origins of the Commune to its legacy in France and the contemporary world, and includes discussion of the role of women, the nature of political power and the threat of repression during the 72-days of upheaval and revolution in Paris. ---------------------------------------------------------------We have now fully decamped from Twitter, but you can keep in touch with the podcast our email abcwithdannyandjim@gmail.com, and our Substack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://abcwithdannyandjim.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you enjoy this podcast, do tell others about it: nothing really compares to a recommendation from a friend, colleague or comrade. The podcast music is Stealing Orchestra & Rafael Dionísio, 'Gente da minha terra (que me mete um nojo do caralho).' Reproduced from the Free Music Archive under a Attribution-NonCommercial-NoDerivatives (aka Music Sharing) 3.0 International License, available here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/35ToW4W⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The podcast logo is an adapted version of the Left Book Club logo (1936-48), reproduced, edited and shared under a Creative Commons Attribution-Share Alike 4.0 International licence. Original available here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/35Nd6cv⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.The image in this episode is the battery of cannons on Montmartre in March 1871, which was the scene for the outbreak of revolutionary uprising in Paris.

Hannah Proctor joins PTO to discuss her book Burnout: The Emotional Experience of Political Defeat.  Amongst other aspects of the book, we discussed the practice of Maoist self-criticism and its influence on the American and European New Left, the accounts of women involved in the 1984-85 miners strike following its defeat at the hands of the Thatcher government, and about the Paris Commune of 1871 and the fate of the communards who were exiled to the French penal colony in New Caledonia.

For the 34th episode of "Reading the Art World," host Megan Fox Kelly speaks with Sebastian Smee, Pulitzer Prize-winning art critic for The Washington Post and author of "Paris in Ruins: Love, War, and the Birth of Impressionism,” published by W. W. Norton.This fascinating conversation explores the violent political upheavals of 1870-71 Paris — the Siege of Paris and the Paris Commune — and how they influenced the Impressionist movement. Smee shares insights into the lives of the artists who survived these dramatic days, including Edgar Degas, Édouard Manet and Berthe Morisot, who were trapped in Paris; Pierre-Auguste Renoir and Frédéric Bazille, who joined regiments outside of the capital; and Claude Monet and Camille Pissarro, who fled the country just in time.Through rigorous research into personal letters and historical documents, Smee illuminates the human context behind familiar masterpieces of light created during this dark period. He offers a fresh perspective on why the Impressionists, with their newfound sense of the fragility of life, turned toward transient subjects of modern life, leisure, fleeting moments and the impermanence of all things in the aftermath of such devastating events.ABOUT THE AUTHOR Sebastian Smee is an art critic for The Washington Post and winner of the 2011 Pulitzer Prize for Criticism. His previous works include "The Art of Rivalry" and books on Mark Bradford and Lucian Freud. He was awarded the Rabkin Prize for art journalism in 2018 and was a MacDowell Fellow in 2021.PURCHASE THE BOOK https://wwnorton.com/books/9781324006954SUBSCRIBE, FOLLOW AND HEAR INTERVIEWS:For more information, visit meganfoxkelly.com, hear our past interviews, and subscribe at the bottom of our Of Interest page for new posts.Follow us on Instagram: @meganfoxkelly"Reading the Art World" is a live interview and podcast series with leading art world authors hosted by art advisor Megan Fox Kelly. The conversations explore timely subjects in the world of art, design, architecture, artists and the art market, and are an opportunity to engage further with the minds behind these insightful new publications. Megan Fox Kelly is an art advisor and past President of the Association of Professional Art Advisors who works with collectors, estates and foundations.Music composed by Bob Golden

Send us a textPhilosopher Daniel Tutt is with us, offering a unique lens through which to view the crossroads of psychoanalytic theory and Marxism. Ever wondered how intellectuals can navigate a depoliticized public sphere? We promise you'll leave this episode armed with strategies to engage meaningfully on compromised platforms and foster a vibrant counterpublic sphere. Join us as we explore the insightful works of Étienne Balibar and Hal Draper, dissecting their contributions to Marxist discourse amidst the tumult of the late 1960s.Our conversation maps the historical development and philosophical layers of the dictatorship of the proletariat within Marxist thought. Discover how figures like Lenin, Marx, and Engels shaped this concept and how the Paris Commune played into these revolutionary ideas. We'll guide you through the debates of Lenin and Kautsky, illustrating the intense class dynamics that shaped key revolutionary moments, and explore how revisionist Marxist theories influence our understanding of state power and class struggle.Intellectuals play a crucial role in Marxist theory, and we delve into their impact on societal structures, from traditional 'master intellectuals' to more organic forms. Shifting academic values and austerity have shaped theoretical struggles; we reflect on these changes while examining the interplay between dictatorship and democracy. Engage with us as we consider the adaptability of Marxist theory, analyzing varied interpretations and the continued quest for intellectual integrity in an ever-evolving world. Support the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf

4/8: To Overthrow the World: The Rise and Fall and Rise of Communism Hardcover – September 10, 2024 by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die.  1871 Paris Commune

Preview: Communism: Professor Sean McMeekin, author "To Overthrow the World," comments on Karl Marx and political violence during the Paris Commune 1871. More tonight. 1871 Paris

Fluent Fiction - French: Lost in Laughter: The Unexpected Tour of Montmartre's Mime School Find the full episode transcript, vocabulary words, and more:fluentfiction.org/lost-in-laughter-the-unexpected-tour-of-montmartres-mime-school Story Transcript:Fr: Dans les rues étroites et pavées de Montmartre, Jean-Michel marchait avec assurance.En: In the narrow, cobblestone streets of Montmartre, Jean-Michel walked confidently.Fr: Il portait une écharpe rouge et un béret noir.En: He wore a red scarf and a black beret.Fr: Près du Sacré-Cœur, il remarqua un groupe de touristes.En: Near the Sacré-Cœur, he noticed a group of tourists.Fr: Avec un sourire, il s'approcha et dit, "Je peux vous parler de l'histoire de Paris?En: With a smile, he approached and said, "Can I tell you about the history of Paris?Fr: Je suis un expert!"En: I am an expert!"Fr: Les touristes, fascinés par son assurance, acceptèrent avec enthousiasme.En: The tourists, fascinated by his confidence, eagerly agreed.Fr: Jean-Michel commença à raconter l'histoire de Montmartre: la Commune de Paris, les artistes célèbres comme Picasso et Van Gogh.En: Jean-Michel began to recount the history of Montmartre: the Paris Commune, famous artists like Picasso and Van Gogh.Fr: Les touristes écoutaient avec attention, impressionnés par ses connaissances.En: The tourists listened attentively, impressed by his knowledge.Fr: Cependant, en tournant à gauche au lieu de droite, Jean-Michel les conduisit sans le savoir vers une école de mime.En: However, by turning left instead of right, Jean-Michel unknowingly led them to a mime school.Fr: Là, sous un grand chapiteau, une performance commençait.En: There, under a big tent, a performance was just starting.Fr: Les mimes, silencieux mais expressifs, s'agitaient sur scène.En: The mimes, silent but expressive, were bustling on stage.Fr: Les touristes, croyant que c'était une partie du tour, suivirent Jean-Michel dans la salle.En: The tourists, believing it was part of the tour, followed Jean-Michel into the hall.Fr: Jean-Michel, enthousiaste comme toujours, monta sur la scène pour mieux voir.En: Ever enthusiastic, Jean-Michel climbed onto the stage for a better view.Fr: Les mimes, voyant sa confiance, décidèrent de l'inclure dans leur acte.En: Seeing his confidence, the mimes decided to include him in their act.Fr: Sans comprendre, Jean-Michel se retrouva mimant des gestes hilarants avec eux.En: Without understanding, Jean-Michel found himself mimicking hilarious gestures with them.Fr: Il fit semblant de tirer une corde invisible, de soulever des poids lourds, et même de se battre contre un vent imaginaire.En: He pretended to pull an invisible rope, lift heavy weights, and even battle an imaginary wind.Fr: Les touristes riaient aux éclats, applaudissant à chaque mouvement.En: The tourists burst out laughing, applauding every move.Fr: Jean-Michel continuait, pensant qu'il réalisait une présentation magistrale sur l'art du mime.En: Jean-Michel continued, thinking he was delivering a masterful presentation on the art of mime.Fr: Les mimes, amusés, faisaient des gestes pour l'inclure davantage.En: The mimes, amused, gestured for him to get more involved.Fr: Jean-Michel suivit leur rythme, oubliant totalement son discours initial.En: Jean-Michel followed their pace, completely forgetting his initial speech.Fr: Finalement, le spectacle se termina avec une ovation debout.En: Finally, the show ended with a standing ovation.Fr: Jean-Michel, un peu confus mais heureux, fit une révérence.En: Jean-Michel, a bit confused but happy, took a bow.Fr: Les touristes l'entourèrent, louant sa performance exceptionnelle.En: The tourists surrounded him, praising his exceptional performance.Fr: "Bravo!En: "Bravo!Fr: C'était magnifique!"En: It was magnificent!"Fr: dit un touriste allemand.En: said a German tourist.Fr: Jean-Michel réalisa alors ce qui s'était passé et éclata de rire.En: Jean-Michel then realized what had happened and burst out laughing.Fr: Il remercia les mimes et raccompagna les touristes, cette fois vers le bon chemin.En: He thanked the mimes and escorted the tourists, this time in the right direction.Fr: L'air amusé, il conclut la visite en disant, "Montmartre est plein de surprises!En: Amused, he concluded the visit by saying, "Montmartre is full of surprises!Fr: Méditez sur ce spectacle et gardez un bon souvenir de Paris."En: Reflect on this show and keep a good memory of Paris."Fr: Et ainsi, avec une nouvelle anecdote à raconter, Jean-Michel se dirigea vers les cafés animés de Montmartre, son cœur léger et son esprit plein de nouvelles aventures.En: And so, with a new anecdote to tell, Jean-Michel headed towards the lively cafes of Montmartre, his heart light and his mind full of new adventures. Vocabulary Words:narrow: étroitescobblestone: pavéesconfidence: assurancescarf: écharpetourists: touristesfascinated: fascinésrecount: raconterknowledge: connaissancesunknowingly: sans le savoirmime: mimetent: chapiteausilent: silencieuxexpressive: expressifsbustling: s'agitaientperformance: spectaclestage: scènegestures: gesteshilarious: hilarantsinvisible: invisibleapplauding: applaudissantmagnificent: magnifiquemischievous: amuséovation: ovationbow: révérencemasterful: magistralesurrounded: entourerescorted: raccompagnaanecdote: anecdotelively: animésadventures: aventures

Not unlike the Paris Commune, the Hungarian Soviet Republic, which held power in that country for 133 heroic days in 1919, exerted influence through example in greater measure than its brief lease on life would suggest. Not only did it raise the profile and recast the soul of Georg Lukács, but in its own time, it was recognized as a failed example of communist revolution worth learning from. Soviet communism came to Hungary in the golden hour between the Bolshevik success, and that moment expectation of World Revolution was fully extinguished in the minds of communists everywhere. The Marxist politics of Hungary 1919 is our subject in this episode.

How did the Paris Commune of 1871 change the course of French history and of global communism? Did Patrice de Mac-Mahon scheme his way out of being a soldier sidekick to Napoleon III? And who really made the biggest Impression?   Links To Further Yer Book-Learnin'   The Paris Commune of 1871 was a French revolution that seized power in Paris through the spring of 1871, bringing a socialist, anti-religious flare to that year's fashion show.   Karl Marx and Friedrich Engels were communist academics who had no role in the Paris Commune. But conservatives made Marx famous as the commune's bushy bearded bogeyman.   General Patrice de Mac-Mahon (1808-1893) defeated the Paris Commune of 1871 at the head of the Versailles Army. He went from first sidekick to second president of the Third French Republic.   Mikhail Alexandrovich Bakunin (1814–1876) was a Russian revolutionary anarchist who is among the most influential figures of anarchism. Rumors that he inspired The Sex Pistols' song “Anarchy in the U.K.” are starting here.    The Hague Congress (2–7 Sep. 1872) was the fifth congress of the 

A man who looms as large as Karl Marx needed multiple Significant Others (although when it came to wives, he only had one). Starring Ted Danson as Karl Marx, Maddie Ogden as Jenny von Westphalen, and Patton Oswalt as Friedrich Engels.Also featuring Katie Sharer and Matt O'Brien. Source List:Love and Captial: Karl and Jenny Marx and the Birth of a Revolution by Mary Gabriel, ©2011, Hachette Book GroupEngels by Terrell Carver, ©2011, Oxford University PressRevolutions Podcast, Season 10Reason.org, Don't Blame Karl Marx for ‘Cultural Marxism'The Washington Post, “Love and Capital: Karl and Jenny Marx and the Birth of a Revolution,” by Mary GabrielNational Library of Medicine, Friedrich Engels: Businessman and RevolutionaryBritannica, Young HegeliansCCSNA.org, Duke of ArgyllMarxist.org, Yearning: A Romance, The Holy Family or Critique of Critical Criticism, The Eighteenth Brumaire of Louis Bonaparte. Karl Marx 1852History.com, Paris Commune of 1871

In part 2 of our series on the Ghosts of Versailles, we're looking into what transpired in the years following the initial incident. Charlotte Moberly and Eleanor Jourdain conducted intense research to figure out who or what they may have been interacting with on August 10th, 1901. That research led them, among many other things, to discover there was an insurrection on that exact day in 1792, 71 years earlier to the day. The Tuileries Place is not in Versailles but in Paris, 11 miles away. Revolutionaries with weapons wanted the Monarchy abolished. They waged an intense attack on the palace that Louis XVI and Marie Antoinette were now living in on lockdown. On that day, 650 of the Swiss Guard were massacred by Jacobins and a group known as the Paris Commune. Once the Swiss Guard ran out of ammunition, they were slaughtered, and their bodies dismembered and paraded about the palace grounds. King Louis and Marie Antoinette had moved to a safer location in the Legislative Assembly Building. Moberly and Jourdain wondered if they might have somehow intersected with what no doubt would have been Marie Antoinette's fearful and saddened state of mind that day. Is it possible she was reminiscing about happier times at her favorite place in the world, Le Petit Trianon? Could Moberly and Jourdain have somehow crossed paths with Antoinette's ghostly memories of happiness on the anniversary of the day that would mark the beginning of the end, not only for the King and herself but the Monarchy, too? We'll discuss that and our theories about what may have happened and how the Ghosts of Versailles evolved into the story it is today. Visit our website for a lot more information on this episode.

Summary James Crossland (Twitter) joins Andrew (Twitter; LinkedIn) to discuss the origins of modern terrorism. James is an expert on terrorism, intelligence, and propaganda. What You'll Learn Intelligence -The origins of modern terrorism  -19th century spymasters  -Covert action and assassinations -Intelligence as a weapon Reflections -Philosophy and ideology's effect on history -The power of fear And much, much more … Quotes of the Week “These waves of repression that feed into discontent and create more radical strains of discontent, that is a process that's really observable during this period. The reason why I think this is the first real age of terrorism is because you have all this stuff coming together: Communications that you need to promote terrorist activities to gain the attention you need, societal discontent, dangerous ideas … and it's all moving around together as part of the same process.” – James Crossland.  Resources  SURFACE SKIM *Spotlight Resource*  -The Rise of Devils: Fear and the Origins of Modern Terrorism, J. Crossland (Manchester University Press, 2023)  *SpyCasts* -Venice's Secret Service with Ioanna Iordanou (2023) -St. Ermin's Hotel, London – The History of a Legendary Spy Site, with Stephen Duffy (2023) -Espionage and the Two Queens with Kent Tiernan (2023) -The Lion and the Fox – Civil War Spy vs. Spy with Alexander Rose (2023) *Beginner Resources* -Terrorism, J. P. Jenkins, Encyclopaedia Brittanica (2023) [Short article / definition] -What Were The Most Important Events of the 19th Century?, C. Seaver, History Defined (2022) [Short article] -Marxism in Under 5 Minutes, Theory in 5, YouTube (2020) [3 min. video]  DEEPER DIVE Books -Sofia Perovskaya, Terrorist Princess: The Plot to Kill Tsar Alexander II and the Woman Who Led It, R. R. Riggs (Global Harmony Press Inc., 2018) -The Pursuit of Power: Europe 1815-1914, R. J. Evans (Penguin Books, 2017)  -Blood and Rage: A Cultural History of Terrorism, M. Burleigh (Harper, 2009) Primary Sources  -The assassination, who is responsible? (1901)  -New York Times “Empress of Austria Slain” Article (1898)  -New York Times “War On Terrorism” Article (1881) -La vérité sur Orsini (1872) [The Truth about Orsini] -Manifesto of the Paris Commune (1871)  -The Revolutionary Catechism (1869)  -On the Fenian Prisoners in Manchester (1867) -Procès de Orsini (1858) [The Trial of Orsini] *Wildcard Resource* -You may have already read his classic play Crime and Punishment, but have you read Dostoevsky's The Idiot (1869)?  This novel is known as Dostoevsky's most personal work, a story that clearly shows the threads of his own life experiences during 19th century Russia. The novel explores many of the same questions of philosophy and politics explored in this episode of SpyCast. 

First part of a 6 / 7 part lecture series on the Russian Revolution going from the Enlightenment to the Paris Commune. 07:27: My bad explanation of Kant ends. 14:20: My bad explanation of Hegel ends. I think I was sick of recording towards the end, you can hear it in my voice a bit. Further Reading Davis, Mike. Late Victorian Holocausts: El Niño Famines and the Making of the Third World. Verso, 2018. Engels, Friedrich. Anti-Dühring. Wellred Books, 2017. ——. The Origin of Private Property, Family and the State. Penguin, 2010. Hibbert, Christopher. The French Revolution. Penguin, 1980. Hobsbawm, Eric. The Age of Revolution: Europe 1789 - 1848. Abacus, 2010. Kołakowski, Leszek. Main Currents of Marxism: The Founders, the Golden Age, the Breakdown. W.W. Norton & Company, 2005. Liedman, Sven-Eric. A World to Win: The Life and Works of Karl Marx. Verso, 2018. Mandel, Ernest. The Formation of the Economic Thought of Karl Marx 1843 to Capital. Verso, 2015. Marx, Karl. Capital: Volume I. Penguin, 1990. ——. Capital: Volume II. Penguin, 1991. ——. Capital: Volume III. Penguin, 1992. ——. Civil War in France: The Paris Commune. International Publishers, 2008. ——. Class Struggles in France 1848 - 1850. International Publishers, 1997.  Wilson, Edmund. To The Finland Station. Farrar, Straus and Giroux, 2012.

This is technically the final installment of our series “Understanding Socialism” where we cover the period between the Paris Commune in 1871 and onset of World War I, which precedes (and leads to) the Russian Revolution in 1917. We're going to cover the Russian Revolution briefly in an epilogue that speaks to the divergence from classical Marxism from the Revolution forward and where socialist movements stand today. This final episode brings new figures into the spotlight such as Karl Kautsky and Rosa Luxemburg and crosses the pond to introduce the likes of Emma Goldman and Eugene Debs. Chapters Intro: 00:02:05 Chapter Ten: 00:07:16 Chapter Eleven: 00:22:43 Chapter Twelve: 00:50:52 Book Love Joseph A. Schumpeter: Capitalism, Socialism, and Democracy John M. Thompson: Revolutionary Russia, 1917 Bernard Harcourt: Critique and Praxis Ray Ginger: The Bending Cross: A Biography of Eugene Victor Debs Karl Marx: The Communist Manifesto Karl Marx: Das Kapital  Michael Harrington: Socialism: Past and Future Victor Serge + Natalia Ivanovna Sedova: Life and Death of Leon Trotsky Anne Sebba: Ethel Rosenberg: An American Tragedy Peter Kropotkin: The Conquest of Bread  Staughton Lynd + Andrej Grubačic: Wobblies and Zapatistas: Conversations on Anarchism, Marxism, and Radical History Emma Goldman: Anarchism and Other Essays Anthony J. Nocella II, Mark Seis and Jeff Shantz: Classic Writings in Anarchist Criminology: A Historical Dismantling of Punishment and Domination.    Resources The Collector: What do Hegel and Marx Have in Common? Socialist Alternative: Robert Owen and Utopian Socialism Marxists.org: Encyclopedia of Marxism: Events Washington State University: Introduction to 19th-Century Socialism Howard Zinn: Commemorating Emma Goldman: 'Living My Life' Stanford: Hegel's Dialectics The History of Economic Thought: Cesare Beccaria  Stanford: Jeremy Bentham Foundation for Economic Education: Robert Owen: The Woolly-Minded Cotton Spinner Stanford: Karl Marx  Central European Economic and Social History: Economic Development In Europe In The 19th Century Marxists.org: Encyclopedia of Marxism The New Yorker: Karl Marx, Yesterday and Today Marxists.org: Glossary of Organisations Northwestern Whitepaper: The Second Industrial Revolution The Collector: Revolutions of 1848 Chemins de Mémoire: Franco-Prussian War of 1870 Journal of Modern History: 1870 in European History and Historiography JSTOR: Paul Avrich: The Legacy of Bakunin Marxists.org: Bakunin The Anarchist Library: The Federative Principle The Anarchist Library: Property Is Theft The Collector: What do Hegel and Marx Have in Common? Socialist Alternative: Robert Owen and Utopian Socialism Marxists.org: Encyclopedia of Marxism: Events Washington State University: Introduction to 19th-Century Socialism | Common Errors in English Usage and More Howard Zinn: Commemorating Emma Goldman: 'Living My Life' Stanford: Hegel's Dialectics The History of Economic Thought: Cesare Beccaria  Stanford: Jeremy Bentham Foundation for Economic Education: Robert Owen: The Woolly-Minded Cotton Spinner Stanford: Karl Marx  Central European Economic and Social History: Economic Development In Europe In The 19th Century Marxists.org: Encyclopedia of Marxism The New Yorker: Karl Marx, Yesterday and Today Marxists.org: Glossary of Organisations Northwestern Whitepaper: The Second Industrial Revolution  The Collector: Revolutions of 1848 Chemins de Mémoire: Franco-Prussian War of 1870 Journal of Modern History: 1870 in European History and Historiography Jacobin: Why Kautsky was Right  The New Yorker: Dreyfus Affair  The Jacobin: John Dewey  Marxists.org: Anarchism and Anarcho-Syndicalism  Spartacus Ed: Karl Kautsky -- If you like the pod version of #UNFTR, make sure to check out the video version on YouTube where Max shows his beautiful face! www.youtube.com/@UNFTR Please leave us a rating and review on Apple Podcasts: unftr.com/rate and follow us on Facebook, Twitter and Instagram at @UNFTRpod. Visit us online at unftr.com. Join the Unf*cker-run Facebook group: facebook.com/groups/2051537518349565 Buy yourself some Unf*cking Coffee® at shop.unftr.com. Subscribe to Unf*cking The Republic® at unftr.com/blog to get the essays these episode are framed around sent to your inbox every week. Check out the UNFTR Pod Love playlist on Spotify: spoti.fi/3yzIlUP. Visit our bookshop.org page at bookshop.org/shop/UNFTRpod to find the full UNFTR book list, and find book recommendations from our Unf*ckers at bookshop.org/lists/unf-cker-book-recommendations. Access the UNFTR Musicless feed by following the instructions at unftr.com/accessibility. Unf*cking the Republic® is produced by 99 and engineered by Manny Faces Media (mannyfacesmedia.com). Original music is by Tom McGovern (tommcgovern.com). The show is written and hosted by Max and distributed by 99. Podcast art description: Image of the US Constitution ripped in the middle revealing white text on a blue background that says, "Unf*cking the Republic®."Support the show: https://www.buymeacoffee.com/unftrSee omnystudio.com/listener for privacy information.

Paris Commune - PSMLS Class by PSMLS

It's Part Four this week, and things are really heating up. We're bridging the gap between the “critique” years and the “praxis” years with a deep dive into the late 1800s. Mikhail Bakunin and Pierre-Joseph Proudhon make grand entrances into our narrative and bring some intrigue along with them. Part Four covers the pivotal year of 1870, the splinter between the anarchist and Democratic socialist wings of the party, and speaks to the variables present on the European continent at this critical juncture. The episode culminates with the Paris Commune of 1871 and lays the groundwork for Part Five where we'll cover the rise of the Bolsheviks and the American labor movement. Are we having fun yet? (Don't answer that.) Chapters Intro: 00:01:21 Chapter Eight: Socialist Fault Lines. 00:06:31 Coffee Break: 00:22:33 Chapter Nine: 1870. The year everything changed. 00:23:28 Bring It Home, Max: 00:36:33 Post Show Musings: 00:38:15 Outro: 00:51:39 Book Love Joseph A. Schumpeter: Capitalism, Socialism, and Democracy John M. Thompson: Revolutionary Russia, 1917 Bernard Harcourt: Critique and Praxis Ray Ginger: The Bending Cross: A Biography of Eugene Victor Debs Karl Marx: The Communist Manifesto Karl Marx: Das Kapital  Michael Harrington: Socialism: Past and Future Victor Serge + Natalia Ivanovna Sedova: Life and Death of Leon Trotsky Anne Sebba: Ethel Rosenberg: An American Tragedy Resources The Collector: What do Hegel and Marx Have in Common? Socialist Alternative: Robert Owen and Utopian Socialism Marxists.org: Encyclopedia of Marxism: Events Washington State University: Introduction to 19th-Century Socialism Howard Zinn: Commemorating Emma Goldman: 'Living My Life' Stanford: Hegel's Dialectics The History of Economic Thought: Cesare Beccaria  Stanford: Jeremy Bentham Foundation for Economic Education: Robert Owen: The Woolly-Minded Cotton Spinner Stanford: Karl Marx  Central European Economic and Social History: Economic Development In Europe In The 19th Century Marxists.org: Encyclopedia of Marxism The New Yorker: Karl Marx, Yesterday and Today Marxists.org: Glossary of Organisations Northwestern Whitepaper: The Second Industrial Revolution The Collector: Revolutions of 1848 Chemins de Mémoire: Franco-Prussian War of 1870 Journal of Modern History: 1870 in European History and Historiography JSTOR: Paul Avrich: The Legacy of Bakunin Marxists.org: Bakunin The Anarchist Library: The Federative Principle The Anarchist Library: Property Is Theft -- If you like the pod version of #UNFTR, make sure to check out the video version on YouTube where Max shows his beautiful face! www.youtube.com/@UNFTR Please leave us a rating and review on Apple Podcasts: unftr.com/rate and follow us on Facebook, Twitter and Instagram at @UNFTRpod. Visit us online at unftr.com. Join the Unf*cker-run Facebook group: facebook.com/groups/2051537518349565 Buy yourself some Unf*cking Coffee® at shop.unftr.com. Subscribe to Unf*cking The Republic® at unftr.com/blog to get the essays these episode are framed around sent to your inbox every week. Check out the UNFTR Pod Love playlist on Spotify: spoti.fi/3yzIlUP. Visit our bookshop.org page at bookshop.org/shop/UNFTRpod to find the full UNFTR book list, and find book recommendations from our Unf*ckers at bookshop.org/lists/unf-cker-book-recommendations. Access the UNFTR Musicless feed by following the instructions at unftr.com/accessibility. Unf*cking the Republic® is produced by 99 and engineered by Manny Faces Media (mannyfacesmedia.com). Original music is by Tom McGovern (tommcgovern.com). The show is written and hosted by Max and distributed by 99. Podcast art description: Image of the US Constitution ripped in the middle revealing white text on a blue background that says, "Unf*cking the Republic®."Support the show: https://www.buymeacoffee.com/unftrSee omnystudio.com/listener for privacy information.

Charles de Gaulle was a war hero in the First World War, and, having refused to accept his government's armistice with Nazi Germany, became the voice of the French Resistance during the Second World War. But how did France's largest uprising since the Paris Commune come to happen during his presidency? Join Tom and Dominic in the second part of our tour of Paris, as they look at de Gaulle's role in the events of May 1968, and how he eventually overcame the protests. Read more about Tom and Dominic's trip to Paris, in partnership with Wise: https://wise.com/campaign/restishistory *The Rest Is History Live Tour 2023*: Tom and Dominic are back on tour this autumn! See them live in London, New Zealand, and Australia! Buy your tickets here: restishistorypod.com Twitter:  @TheRestHistory @holland_tom @dcsandbrook Learn more about your ad choices. Visit podcastchoices.com/adchoices

We can look to the past for visions of how to shape our future. Carolyn Eichner, professor of history and women's & gender studies at the University of Wisconsin-Milwaukee, determines how the Paris Communes can help us gain a more equitable future. Carolyn J. Eichner is Professor of History and Women's & Gender Studies at […]

The Franco-Prussian War was a short, if bitter conflict. Prussia would emerge as a clear winner in a matter of months – but the consequences of the conflict would play out across the wider world over the following century. It also leaves us with plenty of questions. What kind of leader was the Iron Chancellor? Why did the Paris Commune fail? Did victory render German unification inevitable? And how did the French desire for revenge contribute to the First World War? Speaking to Spencer Mizen, Rachel Chrastil answers your queries on the Franco-Prussian War. (Ad) Rachel Chastil is the author of Bismarck's War: The Franco-Prussian War and the Making of Modern Europe (Allen Lane, 2023). Buy it now from Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-histboty&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fbismarcks-war%2Frachel-chrastil%2F9780241419199 The HistoryExtra podcast is produced by the team behind BBC History Magazine and BBC History Revealed. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of Explaining History, we are delighted to welcome renowned author and dedicated Francophile, David Lawday. With his extensive knowledge and passion for French history, David delves into the dramatic and impactful events of the Siege of Paris in 1870 and the subsequent Paris Commune.The year 1870 was a turning point for France, marked by the defeat of Napoleon III and the Siege of Paris during the Franco-Prussian War. Lawday brings to life this brutal siege, transporting us back to a city under a 4-month blockade, rife with starvation and desperation. He explores the strategies, key players, and pivotal moments that defined this remarkable period in history.From there, we explore the tumultuous uprising of the Paris Commune, and how the spirit of revolutionary socialism and radicalism emerged from the ashes of the siege, leading to one of the most radical moments in French history. We explore the impact of the Commune on global movements, and its lingering legacy today. Become a member at https://plus.acast.com/s/explaininghistory. Hosted on Acast. See acast.com/privacy for more information.

Join Holly and Maria for a new season of Criminalia, one that's all about arson. In this episode, get introduced to a creature known as the 'pétroleuse', and why according to the rumors around Paris in May of 1871, these 'unruly' female incendiaries were to blame for burning down much of the city.See omnystudio.com/listener for privacy information.

On 18 March 1871, the masses of Paris rose up and established the first ever workers' state, known as the Paris Commune. In this talk, Josh Holroyd covers these brief but heroic events, and draws out the lessons for revolutionaries today. We apologise for the low audio quality. This was due to a technical error.

With the shotgun wedding of UBS and Credit Suisse along with the US governments intervention over Silicon Valley Bank another banking crisis may be upon us. But is this a new crisis or a renewal of an older one that began back in 2008? In this episode I explore why the need for US imperialism is to either find follow Andrew Mellons old advice to "liquidate capital, liquidate labor" to purge the system or to find new places to wage aggressive imperialist wars, or possibly both. I also look at why they have been constrained from taking the extreme actions the system requires thus far. Outro music is The Hymn of the Paris Commune

No sooner had the Paris Commune gotten on its feet did threats of war from the Third Republic start to rear their ugly heads. Resulting in what Parisians called the "Bloody Week," the Commune's National Guardsmen clashed with the Republic's Regular Army in the streets, killing several and wounding more on both sides. Tune in to find out how this all played out, right here on the 'History Loves Company' podcast. --- Support this podcast: https://anchor.fm/historylovescompany/support

With France's disastrous defeat at the end of the Franco-Prussian War, the national government was tasked with creating some semblance of order while trying to keep the ever-growing discord amongst Parisians at bay. Find out just how it all went down in the second installment on the Paris Commune. --- Support this podcast: https://anchor.fm/historylovescompany/support

Please support our Patreon.  For early and ad-free episodes, members-only content, and more.CAROLYN J. EICHNER teaches in the Departments of History and Women's & Gender Studies at the University of Wisconsin, Milwaukee. Her books include Surmounting the Barricades: Women in the Paris Commune, The Paris Commune: A Brief History,  and Feminism's Empire.  We discuss the legacy of women in the Paris Commune, the context of the commune, the under-reported and under-studied nature of socialist feminism, etc.Crew:Host: C. Derick VarnAudio Producer: Paul Channel Strip  ( @aufhebenkultur )Branding Design: Djene Bajalan and C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Videos Design: Jason Myles, Dejene Balajan Support the show

Although I'm a little late, I finally get around to honoring the 150th anniversary of the 1871 Paris Commune. My guest is Carolyn Eichner, author of https://bookshop.org/a/82618/9781978827684 (The Paris Commune: A Brief History). We do an even briefer history of the Commune on this episode, as well as a discussion of the Commune's legacy and the sites in Paris you can visit to honor the Communards.

Courbet was iconic even in his own lifetime. He flew in the face of artistic convention, turned down awards, and ushered in a new movement of Realism in France. He also became embroiled in the country's political turmoil.   Research: Courbet, Gustave “Madame Auguste Cuoq (Mathilde Desportes, 1827–1910)” The Met. https://www.metmuseum.org/art/collection/search/436016 Courbet, Gustave. “Woman in a Riding Habit (L'Amazone).” 1856. The Met. https://www.metmuseum.org/art/collection/search/436024 Bénédite, Léonce. “Gustave Courbet: With a Biographical and Critical Study.” W. Heinemann. 1912. Fernier, Robert J.. "Gustave Courbet". Encyclopedia Britannica, 6 Jun. 2022, https://www.britannica.com/biography/Gustave-Courbet Berman, Avis. “Larger Than Life.” Smithsonian Magazine. April 2008. https://www.smithsonianmag.com/arts-culture/larger-than-life-31654689/ Nochlin, Linda. “Gustave Courbet's Meeting: A Portrait of the Artist as a Wandering Jew.” Art Bulletin. Vol. 49. No. 3. https://www.collegeart.org/pdf/artbulletin/Art%20Bulletin%20Vol%2049%20No%203%20Nochlin.pdf Macnearny, Allison. “This Artistic Masterpiece Was Destroyed When The Allies Bombed Dresden.” The Daily Beast. April 7, 2019. https://www.thedailybeast.com/gustave-courbets-the-stonebreakers-the-masterpiece-destroyed-when-the-allies-bombed-dresden Harris, Dr. Beth and Dr. Steven Zucker. “Gustave Courbet, The Stonebreakers.” https://smarthistory.org/courbet-the-stonebreakers/ Harris, Dr. Beth and Dr. Steven Zucker, "Gustave Courbet, The Painter's Studio: A Real Allegory Summing Up Seven Years of My Life as an Artist," in Smarthistory, August 9, 2015. https://smarthistory.org/courbet-the-artists-studio/ See omnystudio.com/listener for privacy information.

In 1871, the people of Paris, tired of starving, took up arms and declared their city an autonomous commune. For almost two months, they ran their utopian experiment, and though they were eventually crushed, they inspired revolutionaries across the world for generations to come. See omnystudio.com/listener for privacy information.

In 1871, the people of Paris, tired of starving, took up arms and declared their city an autonomous commune. For almost two months, they ran their utopian experiment, and though they were eventually crushed, they inspired revolutionaries across the world for generations to come. See omnystudio.com/listener for privacy information.

Join Haymarket for a discussion celebrating the release of Olivier Besancenot and Michael Löwy's Marx in Paris, 1871. This deeply informed, eminently enjoyable work of historical fiction places Karl Marx in the thick of the unprecedented events of the Paris Commune. In disguise, employing imperfect but serviceable French, Karl and his eldest daughter, Jenny, encounter and debate many important figures of the movement, including Léo Frankel, Eugène Varlin, Charles Longuet, Elisabeth Dmitrieff, and Louise Michel, eventually returning to England with a profoundly changed sense of political possibility. “This book adds to the tradition evolving since Marx and Lenin. Remarkably accessible, it refreshes, provokes, and thereby develops that movement still further.” — Richard Wolff “This fictional account is a remarkable piece of historical criticism and revolutionary imagination.” —Enzo Traverso Get Marx in Paris, 1871: Jenny's “Blue Notebook” from Haymarket here: https://www.haymarketbooks.org/books/1770-marx-in-paris-1871 ----------------------------------------------------------------------- Speakers: Michael Löwy is emeritus research director at the CNRS (National Center for Scientific Research). His books, including On Changing the World and the Politics of Combined and Uneven Development, have been translated into thirty languages. Natalia Tylim is active in the NYC-DSA labor branch. She's a restaurant worker, a founding member of DSA's Restaurant Organizing Project, and a member of the Tempest Collective. Valerio Arcary is a professor at the Federal Institute of Education, Science and Technology in Brazil. Todd Chretien (moderator) is an organizer, author, translator, and high school Spanish teacher. He has contributed to several books, including Socialist Strategy and Electoral Politics, and is editor of Eyewitnesses to the Russian Revolution. Watch the live event recording: https://youtu.be/HdPcBkE7OlM Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Poetically, or ominously, coinciding with the 50th Anniversary of the Paris Commune...

[Orignally released Oct 2018] Alyson Escalante joins Breht to discuss Lenin's major work of political theory, State and Revolution.  Here is a previous show we here at Rev Left did specifically on the Paris Commune entitled "The Paris Commune: A Brief Blossoming of Proletarian Power", for anyone interested in taking a deeper dive: https://revolutionaryleftradio.libsyn.com/the-paris-commune-a-brief-blossoming-of-proletarian-power Outro: "Police State" by Dead Prez Support Rev Left Radio: https://www.patreon.com/RevLeftRadio

Greetings, Antifada super soldiers! This week, we're cross-posting an episode of Jamie's new show Everybody Loves Communism, wherein she and co-host Jorge do the reading so you don't have to. In this edition, Jamie and Jorge begin their mini-series on the Paris Commune as a prelude to chapter 3 of Lenin's "State and Revolution," because you need to know about it to understand that chapter. It's also just an important event in the history of class struggle; Marx called it "the dawn of the great social revolution which will liberate mankind from the regime of classes forever"(!) The content of the episode draws from Massacre: The Life and Death of the Paris Commune by John Merriman. New Yorker Review of the book: https://www.newyorker.com/magazine/2014/12/22/fires-paris Produced and Edited by Paul (@aufhebenkultur) Intro: Everybody Hates Chris theme song. Image: The Boulevard Montmartre on a Winter Morning by Camille Pissarro Be sure to subscribe at fans.fm/everybodylovescommunism if you want to hear more, and sign up as a supporter if you're feeling generous. Patrons will be rewarded with a fun ep on "Succession" due out next week!